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Sahih Ibn Khuzaymah 3095

✧ Clarification that Standing at Arafah is from the Sunnah of Ibrahim, the Friend of the Most Merciful

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حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ قَالَا: حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو - وَهُوَ ابْنُ دِينَارٍ - عَنْ عَمْرِو بْنِ عَبْدِ اللهِ بْنِ صَفْوَانَ، عَنْ خَالِهِ يَزِيدَ بْنِ شِهَابٍ وَقَالَ أَبُو عَمَّارٍ: قَالَ: وَأَخْبَرَنَا يَزِيدُ بْنُ شَيْبَانَ قَالَ:

كُنَّا وُقُوفًا مِنْ وَرَاءِ الْمَوْقِفِ مَوْقِفًا يَتَبَاعَدُهُ عَمْرٌو مِنَ الْإِمَامِ، فَأَتَانَا ابْنُ مِرْبَعٍ الْأَنْصَارِيُّ، فَقَالَ: إِنِّي رَسُولُ رَسُولِ اللهِ إِلَيْكُمْ، يَقُولُ لَكُمْ: كُونُوا عَلَى مَشَاعِرِكُمْ هَذِهِ؛ فَإِنَّكُمْ عَلَى إِرْثٍ مِنْ إِرْثِ إِبْرَاهِيمَ. غَيْرَ أَنَّ أَبَا عَمَّارٍ قَالَ: كُنَّا وُقُوفًا مَكَانًا بَعِيدًا خَلْفَ الْمَوْقِفِ فَأَتَانَا ابْنُ مِرْبَعٍ

Translation

Chain of narrators
  1. Abū ʿAmmār al-Ḥusayn b. Ḥurayth and Saʿīd b. ʿAbd al-Raḥman
  2. Sufyān
  3. ʿAmr Wahū Ibn Dīnār
  4. ʿAmr b. ʿAbdullāh b. Ṣafwān
  5. Khālih Yazīd b. Shihāb
  6. Abū ʿAmmār
  7. Yazīd b. Shaybān

✧ We were standing behind the standing place, a place which Amr considered far from the imam, and Ibn Mirba' al-Ansari came to us and said: I am the messenger of the Messenger of God to you. He says to you: Remain at these ritual sites of yours, for you are upon an inheritance from the inheritance of Ibrahim. Except that Abu Ammar said: We were standing in a distant place behind the standing place, and Ibn Mirba' came to us.

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Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)
    زَيْدُ بْنُ مُرَبَّعٍ الْأَوْسِيُّصحابي
    قال
  2. يَزِيدُ بْنُ شَيْبَانَصحابي .
    عن
  3. Truthful (ṣadūq), noble
    عَمْرِو بْنِ عَبْدِ اللهِ بْنِ صَفْوَانَصدوق شريف
    عن
  4. trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    عَمْرٍو - وَهُوَ ابْنُ دِينَارٍ -ثقة ثبت
    عن
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. trustworthy (thiqah)d. 249 AH
    وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِثقة
    حدثنا
  7. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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