MajelisNoteDalilدليل
العربية

Sahih Ibn Khuzaymah 3149

✧ The Concession for Sending the Weak Among Men and Children Ahead from Jam' to Mina at Night

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ

أَنَّهُ كَانَ يُقَدِّمُ ضَعَفَةَ أَهْلِهِ فَيَقِفُونَ عِنْدَ الْمَشْعَرِ الْحَرَامِ بِلَيْلٍ، فَيَذْكُرُونَ اللهَ مَا بَدَا لَهُمْ، ثُمَّ يَدْفَعُونَ، فَمِنْهُمْ مَنْ يَأْتِي مِنًى لِصَلَاةِ الصُّبْحِ، وَمِنْهُمْ مَنْ يَأْتِي بَعْدَ ذَلِكَ، وَأُولَئِكَ ضَعَفَةُ أَهْلِهِ. وَيَقُولُ: أَذِنَ رَسُولُ اللهِ ﷺ فِي ذَلِكَ.

Translation

Chain of narrators
  1. Muḥammad b. Rāfiʿ
  2. ʿAbd al-Razzāq
  3. Maʿmar
  4. al-Zuhrī
  5. Sālim
  6. Ibn ʿUmar

✧ He used to send ahead the weak members of his family, and they would stand at al-Mash‘ar al-Ḥarām at night, remembering Allah as long as they wished, then they would depart. Some of them would reach Minā for the dawn prayer, and some would arrive after that. Those were the weak members of his family. He said: “The Messenger of Allah ﷺ permitted that.”

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

Other narrations of this report

Muwatta' Malik 20-183

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أخبرنا
  5. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. Muḥammad b. Rāfiʿ
    trustworthy (thiqah), devout (ʿābid)d. 245 AH
    مُحَمَّدُ بْنُ رَافِعٍثقة عابد
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us