Sahih Ibn Khuzaymah 3041
✧ The Companions were uneasy about the Tawaf between Safa and Marwa because the polytheists used to do it in the Jahiliyyah
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حَدَّثَنَا عِيسَى بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ عَائِشَةَ أَخْبَرَتْهُ:
أَنَّ الْأَنْصَارَ كَانُوا قَبْلَ أَنْ يُسْلِمُوا هُمْ وَغَسَّانُ يُهِلُّونَ لِمَنَاةَ، فَتَحَرَّجُوا أَنْ يَطَّوَّفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ، وَكَانَ ذَلِكَ سُنَّةً فِي أَيَّامِهِمْ، مَنْ أَحْرَمَ لِمَنَاةَ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ، وَأَنَّهُمْ حِينَ أَسْلَمُوا سَأَلُوا رَسُولَ اللهِ ﷺ فَأَنْزَلَ اللهُ - عَزَّ وَجَلَّ -: إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ إِلَى قَوْلِهِ: شَاكِرٌ عَلِيمٌ. قَالَ عُرْوَةُ: قَالَتْ عَائِشَةُ: هِيَ سُنَّةٌ سَنَّهَا رَسُولُ اللهِ
Translation
Chain of narrators
- ʿĪsá b. Ibrāhīm
- Ibn and Hb
- Yūnus
- Ibn Shihāb
- ʿUrwah b. al-Zubayr
- ʿĀʾishah
✧ The Ansar, before they accepted Islam, together with Ghassan, used to enter ihram for Manat, and they felt uneasy about performing Tawaf between Safa and Marwa. That was a Sunnah in their days: whoever entered ihram for Manat did not perform Tawaf between Safa and Marwa. When they accepted Islam, they asked the Messenger of Allah ﷺ, and Allah, Mighty and Majestic, revealed: 'Indeed, Safa and Marwa are among the symbols of Allah' up to His saying: 'All-Knowing, All-Aware' (Quran 2:158). 'Urwah said: 'A'ishah said: It is a Sunnah established by the Messenger of Allah.
Notes
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Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاأخبرته
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- trustworthy (thiqah)d. 261 AHعِيسَى بْنُ إِبْرَاهِيمَثقةحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.