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Sahih Ibn Khuzaymah 2917

✧ Permissibility of using the siwak for the one in ihram

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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ؛ ( ح ) وَحَدَّثَنَا أَبُو حَاتِمٍ مُحَمَّدُ بْنُ إِدْرِيسَ الرَّازِيُّ، قَالَ: حَدَّثَنَا الْهَيْثَمُ بْنُ خَارِجَةَ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنِ النُّعْمَانِ بْنِ الْمُنْذِرِ، عَنْ عَطَاءٍ، وَطَاوُسٍ، وَمُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ احْتَجَمَ، وَهُوَ مُحْرِمٌ، وَهَلْ تَسَوَّكَ النَّبِيُّ ﷺ وَهُوَ مُحْرِمٌ ؟ قَالَ: نَعَمْ

Translation

Chain of narrators
  1. [Chain 1] Muḥammad b. Yaḥyá
  2. al-Ḥakam b. Mūsá
  3. Yaḥyá b. Ḥamzah [Chain 2] Abū Ḥātim Muḥammad b. Idrīs al-Rāzī
  4. al-Haytham b. Khārijah
  5. Yaḥyá b. Ḥamzah
  6. al-Nuʿmān b. al-Mundhir
  7. ʿAṭāʾ and Ṭāws Wamujāhid
  8. Ibn ʿAbbās

✧ The Prophet ﷺ was cupped while in ihram. And did the Prophet ﷺ use the siwak while in ihram? He said: Yes.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • يحيى القطان

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in صحيح ابن خزيمة, p. 2917
  • Aḥmad b. Ḥanbal

    سألت أحمد بن حنبل عن حديث ابن عباس أن النبي عليه السلام احتجم وهو صائم محرم فقال ليس فيه صائم إنما هو محرم

    machine translationI asked Aḥmad b. Ḥanbal about the hadith of Ibn ʿAbbās that the Prophet, peace be upon him, had himself cupped while fasting and in a state of iḥrām. He said: "The word 'fasting' is not in it; it is only that he was in iḥrām."

    in صحيح ابن خزيمة, p. 2917
  • الزيلعى

    مجمع على صحته

    machine translationThere is consensus on its authenticity (ṣiḥḥah).

    in صحيح ابن خزيمة, p. 2917

Other narrations of this report

Sunan an-Nasa'i 3274

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. al-Nuʿmān b. al-Mundhir
    truthful (ṣadūq), accused of belief in qadard. 132 AH
    النُّعْمَانِ بْنِ الْمُنْذِرِصدوق رمي بالقدر
    عن
  4. Yaḥyā b. Ḥamzah
    trustworthy (thiqah), accused of Qadarism (qadar)d. 180 AH, or 183 AH, also said: 182 AH, also said: 185 AH
    يَحْيَى بْنُ حَمْزَةَثقة ، رمي بالقدر
    حدثنا
  5. al-Haytham b. Khārijah
    truthful (ṣadūq)d. 227 AH, or: 228 AH
    الْهَيْثَمُ بْنُ خَارِجَةَصدوق
    حدثنا
  6. Abū Ḥātim al-Rāzī
    one of the memorizers (ḥuffāẓ)d. 275 AH, or: 277 AH, or: 279 AH
    أَبُو حَاتِمٍ مُحَمَّدُ بْنُ إِدْرِيسَ الرَّازِيُّ [١]أحد الحفاظ
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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