Sahih Ibn Khuzaymah 3221
✧ Applying perfume after stoning the pillars, sacrificing, slaughtering, and shaving
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حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ بْنِ كُرَيْبٍ، قَالَ: حَدَّثَنَا شُعَيْبٌ - يَعْنِي ابْنَ إِسْحَاقَ عَنْ هِشَامٍ - وَهُوَ ابْنُ عُرْوَةَ عَنْ أُمِّ الزُّبَيْرِ بِنْتِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، أَنَّهَا أَخْبَرَتْهُ عَنْ عَائِشَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أُخْتِهَا:
أَنَّ عَبَّادَ بْنَ عَبْدِ اللهِ، دَخَلَ عَلَى عَائِشَةَ بِنْتِ عَبْدِ الرَّحْمَنِ وَلَهَا جَارِيَةٌ تُمَشِّطُهَا يَوْمَ النَّحْرِ، كَانَتْ حَاضَتْ يَوْمَ قَدِمُوا مَكَّةَ، وَلَمْ تَطُفْ بِالْبَيْتِ قَبْلَ عَرَفَةَ، وَقَدْ كَانَتْ أَهَلَّتْ بِحَجٍّ، وَدَفَعَتْ مِنْ عَرَفَاتٍ وَرَمَتِ الْجَمْرَةَ، فَدَخَلَ عَلَيْهَا عَبَّادٌ، وَهِيَ تُمَشِّطُهَا وَتَمَسُّ الطِّيبَ، فَقَالَ عَبَّادٌ: أَتَمَسُّ الطِّيبَ، وَلَمْ تَطُفْ بِالْبَيْتِ، قَالَتْ عَائِشَةُ: قَدْ رَمَتِ الْجَمْرَةَ وَقَصَّتْ، قَالَ: وَإِنْ، فَإِنَّهُ لَا يَحِلُّ لَهَا، فَأَنْكَرَتْ ذَلِكَ عَائِشَةُ فَأَرْسَلَتْ إِلَى عُرْوَةَ فَسَأَلَتْهُ عَنْ ذَلِكَ، فَقَالَ: إِنَّهُ لَا يَحِلُّ الطِّيبُ لِأَحَدٍ لَمْ يَطُفْ قَبْلَ عَرَفَاتٍ، وَإِنْ قَصَّرَ وَرَمَى
Translation
Chain of narrators
- Muḥammad b. al-ʿAlāʾ b. Kurayb
- Shuʿayb / Ibn Isḥāq
- Hishām / Ibn ʿUrwah
- Um al-Zubayr Bint ʿAbd al-Raḥman b. al-Ḥārith b. Hishām
- ʿĀʾishah Bint ʿAbd al-Raḥman Ukhtihā
✧ That 'Abbad b. 'Abdullah entered upon A'ishah bt. 'Abd al-Rahman while she had a slave girl combing her hair on the Day of Sacrifice. She had menstruated on the day they arrived in Makkah and had not performed tawaf of the House before 'Arafah. She had entered ihram for Hajj, departed from 'Arafat, and thrown the pebbles at the Jamrah. 'Abbad entered upon her while she was combing her hair and applying perfume. 'Abbad said, 'Are you applying perfume when you have not performed tawaf of the House?' A'ishah said, 'She has thrown the Jamrah and cut her hair.' He said, 'Even so, it is not permissible for her.' A'ishah disapproved of that and sent to 'Urwah and asked him about it. He said, 'Perfume is not permissible for anyone who has not performed tawaf before 'Arafat, even if they have shortened their hair and thrown the pebbles.'
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Other narrations of this report
Narrators
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةُ بْنُ الزُّبَيْرِثقة فقيه مشهورأخبرته
- عائشة بنت عبد الرحمنأخبرته
- أُمِّ الزُّبَيْرِ بِنْتِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ ج٤ / ص٥١٥بْنِ هِشَامٍعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامٍ - وَهُوَ ابْنُ عُرْوَةَثقة فقيه ربما دلسعن
- trustworthy (thiqah), accused of Irjāʾd. 189 AH, also said: 198 AH, and it is a mistake or a misspellingشُعَيْبٌ - يَعْنِي ابْنَ إِسْحَاقَثقة , رمي بالإرجاءحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeمُحَمَّدُ بْنُ الْعَلَاءِ بْنِ كُرَيْبٍثقة حافظحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.