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Sahih Ibn Khuzaymah 2919

✧ Permissibility of cupping on the head for the one in ihram

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حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ، قَالَ: حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، قَالَ: حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنْ طَاوُسٍ، قَالَ: قَالَ ابْنُ عَبَّاسٍ:

احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ عَلَى رَأْسِهِ

Translation

Chain of narrators
  1. Muḥammad b. Isḥāq al-Ṣaghānī
  2. Rawḥ b. ʿUbādah
  3. Zakariyyā b. Isḥāq
  4. ʿAmr b. Dīnār
  5. Ṭāwus
  6. Ibn ʿAbbās

✧ The Messenger of Allah ﷺ was cupped on his head while in ihram.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • يحيى القطان

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in صحيح ابن خزيمة, p. 2919
  • Aḥmad b. Ḥanbal

    سألت أحمد بن حنبل عن حديث ابن عباس أن النبي عليه السلام احتجم وهو صائم محرم فقال ليس فيه صائم إنما هو محرم

    machine translationI asked Aḥmad b. Ḥanbal about the hadith of Ibn ʿAbbās that the Prophet, peace be upon him, had himself cupped while fasting and in a state of iḥrām. He said: "The word 'fasting' is not in it; it is only that he was in iḥrām."

    in صحيح ابن خزيمة, p. 2919
  • الزيلعى

    مجمع على صحته

    machine translationThere is consensus on its authenticity (ṣiḥḥah).

    in صحيح ابن خزيمة, p. 2919

Other narrations of this report

Sunan Ibn Majah 3485

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    قال
  2. Ṭāwūs b. Kaysān
    trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AH
    طَاوُسٍثقة فقيه فاضل
    عن
  3. ʿAmr b. Dīnār al-Athram
    trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    عَمْرُو بْنُ دِينَارٍثقة ثبت
    حدثنا
  4. Zakariyyā b. Isḥāq
    trustworthy (thiqah)d. between 151 and 160 AH
    زَكَرِيَّا بْنُ إِسْحَاقَثقة
    حدثنا
  5. Rawḥ
    Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AH
    رَوْحُ بْنُ عُبَادَةَثقة فاضل ، له تصانيف
    حدثنا
  6. Muḥammad b. Isḥāq al-Ṣaghānī
    trustworthy, precise (thiqah thabt)d. 270 AH
    مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ [١]ثقة ثبت
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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