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Sahih Ibn Khuzaymah 2844

✧ Miqats for Ihram for Hajj and Umrah or Either of Them for Those Whose Homes Are Beyond the Miqats

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حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا سُفْيَانُ، ( ح ) وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: أَخْبَرَنَا ابْنُ عُيَيْنَةَ، ( ح ) وَحَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ:

أَنَّ النَّبِيَّ ﷺ وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلِأَهْلِ الشَّامِ الْجُحْفَةَ، وَلِأَهْلِ نَجْدٍ قَرْنًا. قَالَ عَبْدُ الْجَبَّارِ فِي حَدِيثِهِ: قَالَ، وَذُكِرَ لِي وَلَمْ أَسْمَعْ أَنَّهُ قَالَ: وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ. وَقَالَ الْمَخْزُومِيُّ: وَقَالَ عَبْدُ اللهِ: وَبَلَغَنِي أَنَّ النَّبِيَّ ﷺ قَالَ: " وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ أَلَمْلَمَ

Translation

Chain of narrators
  1. [Chain 1] ʿAbd al-Jabbār b. al-ʿAlāʾ
  2. Sufyān [Chain 2] ʿAlī b. Khashram
  3. Ibn ʿUyaynah [Chain 3] Saʿīd b. ʿAbd al-Raḥman
  4. Sufyān
  5. al-Zuhrī
  6. Sālim
  7. his father

✧ The Prophet ﷺ designated Dhul-Hulaifah for the people of Madinah, al-Juhfah for the people of Sham, and Qarn for the people of Najd. Abd al-Jabbar said in his narration: He said, and it was mentioned to me, but I did not hear, that he said: and for the people of Yemen, Yalamlam. And al-Makhzumi said: And Abdullah said: It reached me that the Prophet ﷺ said: 'And the people of Yemen enter ihram from Yalamlam.'

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Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Saʿīd b. ʿAbd al-Raḥmān al-Makhzūmī
    trustworthy (thiqah)d. 249 AH
    سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِثقة
    حدثنا
  6. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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