Sahih Ibn Khuzaymah 3025
✧ The Virtue of Tawaf around the House
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حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنِ ابْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ أَبِيهِ، ( ح ) وَحَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ، قَالَ: حَدَّثَنَا ابْنُ فُضَيْلٍ، قَالَ: حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِعَبْدِ اللهِ بْنِ عُمَرَ:
إِنَّكَ لَتُزَاحِمُ عَلَى هَذَيْنِ الرُّكْنَيْنِ، قَالَ: إِنْ أَفْعَلْ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَسْحُهُمَا يَحُطُّ الْخَطَايَا، وَسَمِعْتُهُ يَقُولُ: " مَنْ طَافَ بِالْبَيْتِ لَمْ يَرْفَعْ قَدَمًا وَلَمْ يَضَعْ إِلَّا كَتَبَ اللهُ لَهُ حَسَنَةً وَيَحُطُّ عَنْهُ خَطِيئَةً، وَكَتَبَ لَهُ دَرَجَةً "، وَسَمِعْتُهُ يَقُولُ: " مَنْ أَحْصَى سُبُوعًا كَانَ كَعِتْقِ رَقَبَةٍ ". قَالَ يُوسُفُ فِي حَدِيثِهِ: " وَرُفِعَتْ لَهُ بِهَا دَرَجَةٌ
Translation
Chain of narrators
- [Chain 1] Yūsuf b. Mūsá
- Jarīr
- ʿAṭāʾ b. al-Sāʾib
- Ibn ʿUbayd b. ʿUmayr
- his father [Chain 2] ʿAlī b. al-Mundhir
- Ibn Fuḍayl
- ʿAṭāʾ b. al-Sāʾib
- ʿAbdullāh b. ʿUbayd b. ʿUmayr
- his father
- Liʿabd Allāh b. ʿUmar
✧ "You are indeed crowding for these two corners." He said: "If I do so, I heard the Messenger of Allah ﷺ say: 'Wiping them removes sins.' And I heard him say: 'Whoever performs tawaf around the House does not raise a foot nor put one down except that Allah writes for him a good deed, removes from him a sin, and writes for him a degree.' And I heard him say: 'Whoever counts a complete circuit, it is like freeing a slave.'" Yusuf said in his hadith: "And a degree is raised for him thereby."
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Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرقال
- Unanimously agreed to be trustworthy (thiqah)d. 68 AH, also said: 74 AHأَبِيهِمجمع على ثقتهعن
- trustworthy (thiqah)d. 112 AH, or 113 AHعَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍثقةعن
- Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AHعَطَاءُ بْنُ السَّائِبِصدوق اختلطعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- truthful (ṣadūq)d. 253 AHيُوسُفُ بْنُ مُوسَىصدوقحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.