MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 3124

✧ Mentioning Supplication, Remembrance, and Tahlil During Travel from Arafah to Muzdalifah

Show the chain

قَرَأْتُ عَلَى أَحْمَدَ بْنِ أَبِي سُرَيْجٍ الرَّازِيِّ، أَنَّ عَمْرَو بْنَ مُجَمِّعٍ الْكِنْدِيَّ، أَخْبَرَهُمْ عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ قَالَ:

كَانَ رَسُولُ اللهِ ﷺ إِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ فِي حَجَّةٍ أَوْ عُمْرَةٍ أَهَلَّ، فَذَكَرَ الْحَدِيثَ، وَقَالَ: وَوَقَفَ - يَعْنِي بِعَرَفَةَ - حَتَّى إِذَا وَجَبَتِ الشَّمْسُ أَقْبَلَ يَذْكُرُ اللهَ وَيُعَظِّمُهُ وَيُهَلِّلُهُ وَيُمَجِّدُهُ حَتَّى يَنْتَهِيَ إِلَى الْمُزْدَلِفَةِ

Translation

Chain of narrators
  1. Aḥmad b. Abū Surayj al-Rāzī
  2. ʿAmraw b. Mujammiʿ al-Kindī
  3. Mūsá b. ʿUqbah
  4. Nāfiʿ
  5. Ibn ʿUmar

✧ When his mount stood straight at the mosque of Dhu al-Hulayfah in a Hajj or Umrah, the Messenger of God ﷺ entered ihram—and he mentioned the hadith—and he said: He stood—meaning at Arafah—until the sun set. Then he proceeded, remembering God, glorifying Him, declaring His oneness, and praising Him until he reached Muzdalifah.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AH
    مُوسَى بْنِ عُقْبَةَثقة فقيه ، إمام في المغازي
    عن
  4. عَمْرَو بْنَ مُجَمِّعٍ الْكِنْدِيَّ
    أخبرهم
  5. trustworthy (thiqah), ḥāfiẓ, has unusual reports (gharāʾib)d. after 240 AH, or shortly after al-Bukhārī
    أَحْمَدَ بْنِ أَبِي سُرَيْجٍ الرَّازِيِّثقة حافظ ، له غرائب
    قرأت على
  6. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us