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Sahih Ibn Khuzaymah 2943

✧ The meaning of His saying, 'And do not shave your heads until the offering reaches its place'

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حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ الْقَيْسِيُّ، قَالَ: حَدَّثَنَا رَوْحٌ، قَالَ: حَدَّثَنَا شِبْلٌ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ قَالَ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ

أَنَّ رَسُولَ اللهِ ﷺ رَآهُ، وَقَمْلُهُ يَسْقُطُ عَلَى وَجْهِهِ، فَقَالَ: أَيُؤْذِيكَ هَوَامُّكَ " قَالَ: نَعَمْ، فَأَمَرَهُ أَنْ يَحْلِقَ وَهُوَ بِالْحُدَيْبِيَةِ، لَمْ يُبَيِّنْ لَهُمْ أَنْ يَحِلُّوا بِهَا وَهُمْ عَلَى طَمَعٍ أَنْ يَدْخُلُوا مَكَّةَ، فَأَنْزَلَ اللهُ - عَزَّ وَجَلَّ - الْفِدْيَةَ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يُطْعِمَ فَرَقًا بَيْنَ سِتَّةٍ، أَوِ الْهَدْيَ شَاةً، أَوْ يَصُومَ ثَلَاثَةَ أَيَّامٍ

Translation

Chain of narrators
  1. Muḥammad b. Maʿmar al-Qaysī
  2. Rawḥ
  3. Shibl
  4. Ibn Abū Najīḥ
  5. Mujāhid
  6. ʿAbd al-Raḥman b. Abū Laylá
  7. Kaʿb b. ʿUjrah

✧ The Messenger of God ﷺ saw him while his lice were falling on his face, and said, “Are your vermin troubling you?” He said, “Yes.” So he commanded him to shave while he was at al-Hudaybiyyah, but he had not made clear to them that they could exit ihram there, for they were still hoping to enter Makkah. Then God, Mighty and Majestic, sent down the ransom, and the Messenger of God ﷺ commanded him to feed a faraq among six, or sacrifice a sheep as an offering, or fast three days.

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  • Ibn Ḥazm

    خبر كعب بن عجرة الصحيح فيما رواه ابن أبي ليلى والباقون روايتهم مضطربة موهومة فوجب ترك ما اضطرب فيه والرجوع إلى رواية عبد الرحمن التي لم تضطرب

    machine translationThe sound report of Kaʿb b. ʿUjrah is what Ibn Abī Laylā narrated, while the narrations of the others are unsettled (muḍṭarib) and mistaken. It is therefore obligatory to abandon what is unsettled in it and to return to the narration of ʿAbd al-Raḥmān, which is not unsettled.

    in صحيح ابن خزيمة, p. 2943

Other narrations of this report

Sahih Muslim 1201fMuwatta' Malik 20-250

Narrators

  1. Kaʿb b. ʿUjrah
    a well-known Companiond. 51 AH, or 52 AH, also said: 53 AH
    كَعْب بْن عُجْرَةصحابي مشهور
    عن
  2. ʿAbd al-Raḥman b. Abī Laylá
    trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistake
    عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَىثقة
    حدثني
  3. Mujāhid b. Jabr al-Makhzūmī
    Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  4. Ibn Abī Najīḥ
    Trustworthy (thiqah), accused of belief in qadar (free will), and sometimes committed tadlīs (obscuring the source of a report)d. 131 AH, or 132 AH
    ابْنِ أَبِي نَجِيحٍثقة رمي بالقدر وربما دلس
    عن
  5. Shibl b. ʿAbbād
    trustworthy (thiqah), accused of Qadarism (qadar)d. 148 AH; also said: after that
    شِبْلٌثقة رمي بالقدر
    حدثنا
  6. Rawḥ
    Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AH
    رَوْحٌثقة فاضل ، له تصانيف
    حدثنا
  7. Muḥammad b. Maʿmar
    truthful (ṣadūq)d. Ibn Ḥibbān said: died after 250 AH, al-Dhahabī said: 256 AH
    مُحَمَّدُ بْنُ مَعْمَرٍ الْقَيْسِيُّصدوق
    حدثنا
  8. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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