Sahih Ibn Khuzaymah 2946
✧ The concession regarding the muhrim reciting poetry and rajaz
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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ:
دَخَلَ رَسُولُ اللهِ ﷺ مَكَّةَ مُعْتَمِرًا قَبْلَ أَنْ يَفْتَحَهَا، وَابْنُ رَوَاحَةَ يَمْشِي بَيْنَ يَدَيْهِ، وَهُوَ يَقُولُ: خَلُّوا بَنِي الْكُفَّارِ عَنْ سَبِيلِهِ الْيَوْمَ نَضْرِبُكُمْ عَلَى تَنْزِيلِهِ ضَرْبًا يُزِيلُ الْهَامَ عَنْ مَقِيلِهِ وَيُذْهِلُ الْخَلِيلَ عَنْ خَلِيلِهِ. فَقَالَ عُمَرُ: يَا ابْنَ رَوَاحَةَ ! فِي حَرَمِ اللهِ، وَبَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ تَقُولُ هَذَا الشِّعْرَ ؟ فَقَالَ النَّبِيُّ ﷺ: " خَلِّ عَنْهُ يَا عُمَرُ ! فَوَالَّذِي نَفْسِي بِيَدِهِ لَكَلَامُهُ أَشَدُّ عَلَيْهِمْ مِنْ وَقْعِ النَّبْلِ
Translation
Chain of narrators
- Muḥammad b. Yaḥyá
- ʿAbd al-Razzāq
- Jaʿfar b. Sulaymān al-Ḍubaʿī
- Thābit al-Bunānī
- Anas b. Mālik
✧ The Messenger of God ﷺ entered Makkah to perform ‘umrah before its conquest, and Ibn Rawahah was walking in front of him, reciting: “Make way, O sons of the disbelievers, from his path; today we strike you for its revelation, a blow that removes heads from their resting place and makes a friend forget his friend.” ‘Umar said, “O Ibn Rawahah! In the sanctuary of God, and in front of the Messenger of God ﷺ, you recite this poetry?” The Prophet ﷺ said, “Leave him, O ‘Umar! For by Him in whose hand is my soul, his words are harder on them than the falling of arrows.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
تفرد به عبد الرزاق عن معمر عن الزهري عن أنس ويقال إنه وهم فيه وإنه سمع هذا الحديث من جعفر بن سليمان الضبعي عن ثابت عن أنس وإنه انقلب عليه إسناده وهو محفوظ من حديث جعفر بن سليمان عن ثابت عن أنس
machine translationʿAbd al-Razzāq was alone in narrating it from Maʿmar, from al-Zuhrī, from Anas. It is said that he erred in it (wahima), and that he heard this hadith from Jaʿfar b. Sulaymān al-Ḍubaʿī, from Thābit, from Anas, and that its chain was reversed for him (inqalaba ʿalayhi isnāduhu). It is preserved (maḥfūẓ) from the hadith of Jaʿfar b. Sulaymān, from Thābit, from Anas.
in صحيح ابن خزيمة, p. 2946
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٍ الْبُنَانِيِّثقة عابدعن
- Truthful (ṣadūq) and ascetic (zāhid), but he leaned towards Shiʿism.d. 178 AHجَعْفَرُ ج٤ / ص٣٤٨بْنُ سُلَيْمَانَ الضُّبَعِيُّصدوق زاهد ، لكنه كان يتشيعأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.