Sahih Ibn Khuzaymah 2860
✧ Permissibility of qiran between Hajj and Umrah, ifrad, and tamattu'
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حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ، قَالَ: حَدَّثَنَا حَمَّادٌ، يَعْنِي ابْنَ زَيْدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ:
خَرَجْنَا مُوَافِينَ هِلَالَ ذِي الْحِجَّةِ، فَقَالَ النَّبِيُّ ﷺ: مَنْ شَاءَ أَنْ يُهِلَّ بِحَجٍّ فَلْيُهِلَّ بِحَجٍّ، وَمَنْ شَاءَ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ بِعُمْرَةٍ ". فَمِنَّا مَنْ أَهَلَّ بِحَجٍّ، وَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ
Translation
Chain of narrators
- Aḥmad b. al-Miqdām al-ʿIjlī
- Ḥammād / Ibn Zayd
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
✧ We set out coinciding with the new moon of Dhu al-Hijjah. The Prophet ﷺ said: "Whoever wishes to enter ihram for Hajj, let him enter ihram for Hajj; and whoever wishes to enter ihram for Umrah, let him enter ihram for Umrah." So some of us entered ihram for Hajj, and some of us entered ihram for Umrah.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- إسماعيل بن إسحاق بن إسماعيل البصري
ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا
machine translationSomeone else claimed that this is a mistake on the part of ʿUrwah, and that the correct version is the narration of al-Aswad, al-Qāsim and ʿAmrah from her, that she entered the state of iḥrām for Ḥajj alone (ifrād).
in صحيح ابن خزيمة, p. 2860
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادٌ ، يَعْنِي ابْنَ زَيْدٍثقة ثبت ، فقيه.حدثنا
- truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth)d. Abū Bakr and others said: 253 AH. Ibn Ḥibbān said: 251 AHأَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّصدوق , صاحب حديثحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.