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Sahih Ibn Khuzaymah 2768

✧ Prohibition of a woman traveling with other than a mahram or her husband

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حَدَّثَنَا سَلْمُ بْنُ جُنَادَةَ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، ( ح ) وَحَدَّثَنَا سَلْمٌ أَيْضًا، قَالَ: حَدَّثَنَا وَكِيعٌ، ( ح ) وَحَدَّثَنَا عَبْدُ اللهِ بْنُ سَعِيدٍ الْأَشَجُّ، قَالَ: حَدَّثَنَا ابْنُ نُمَيْرٍ، ( ح ) وَحَدَّثَنَا عَلِيُّ بْنُ سَعِيدِ بْنِ مَسْرُوقٍ الْكِنْدِيُّ، قَالَ: حَدَّثَنَا يَحْيَى، يَعْنِي ابْنَ أَبِي زَائِدَةَ، كُلُّهُمْ عَنِ الْأَعْمَشِ، وَقَالَ أَبُو مُعَاوِيَةَ: حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي صَالِحٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ تُسَافِرُ سَفَرًا ثَلَاثَةَ أَيَّامٍ فَصَاعِدًا إِلَّا وَمَعَهَا ذُو مَحْرَمٍ: أَبُوهَا، أَوِ ابْنُهَا، أَوْ أَخُوهَا، أَوْ زَوْجُهَا، أَوْ ذُو مَحْرَمٍ مِنْهَا. هَذَا لَفْظُ حَدِيثِ أَبِي مُعَاوِيَةَ، وَفِي حَدِيثِ الْآخَرِينَ: " لَا تُسَافِرِ الْمَرْأَةُ سَفَرًا ثَلَاثَةَ أَيَّامٍ فَصَاعِدًا "، غَيْرَ أَنَّ فِيَ حَدِيثِ ابْنِ أَبِي زَائِدَةَ: " يَكُونُ ثَلَاثَةَ أَيَّامٍ ".

Translation

Chain of narrators
  1. [Chain 1] Salm b. Junādah
  2. Abū Muʿāwiyah [Chain 2] Salm Ayḍ
  3. Wakīʿ [Chain 3] ʿAbdullāh b. Saʿīd al-Ashaj
  4. Ibn Numayr [Chain 4] ʿAlī b. Saʿīd b. Masrūq al-Kindī
  5. Yaḥyá / Ibn Abū Zāʾidah Kulluhum
  6. al-Aʿmash
  7. Abū Muʿāwiyah
  8. al-Aʿmash
  9. Abū Ṣāliḥ
  10. Abū Saʿīd al-Khudrī
  11. Rasūl Allāh ﷺ

✧ It is not lawful for a woman who believes in Allah and the Last Day to travel a journey of three days or more unless she has with her a mahram: her father, her son, her brother, her husband, or another mahram of hers. This is the wording of the hadith of Abu Mu'awiyah. In the hadith of the others: “A woman is not to travel a journey of three days or more,” except that in the hadith of Ibn Abi Za'idah it is: “It would be three days.”

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Same hadith, other wordings

  • Shahih Ibnu Khuzaimah 2769حَدَّثَنَا الْأَعْمَشُ، فَذَكَرَ الْحَدِيثَ نَحْوَهُ::،:،:

Other narrations of this report

Sunan Ibn Majah 2898

Narrators

  1. Abū Saʿīd al-Khudrī
    He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. Dhakwān al-Sammān
    trustworthy, precise (thiqah thabt)d. 101 AH
    أَبِي صَالِحٍثقة ثبت
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Yaḥyā b. Zakariyyā b. Abī Zāʾidah
    trustworthy (thiqah), meticulous (mutqin)d. 183, also said 180 AH, also said: 182 AH, also said: 184 AH
    يَحْيَى ، يَعْنِي ابْنَ أَبِي زَائِدَةَثقة متقن
    حدثنا
  5. ʿAlī b. Saʿīd al-Kindī
    truthful (ṣadūq)d. 249 AH, or: 251 AH
    عَلِيُّ بْنُ سَعِيدِ بْنِ مَسْرُوقٍ الْكِنْدِيُّصدوق
    حدثنا
  6. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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