Sahih Ibn Khuzaymah 3217
✧ The concession for a menstruating woman to perform all rites during her menstruation except circumambulation of the House and prayer
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حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا سُفْيَانُ قَالَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ يُخْبِرُ عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ:
خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ قَالَتْ: " فَحِضْتُ، فَدَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَأَنَا أَبْكِي فَقَالَ: مَا لَكِ أَنَفِسْتِ ؟ قُلْتُ: نَعَمْ. قَالَ: " إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللهُ عَلَى بَنَاتِ آدَمَ، فَاقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَلَّا تَطُوفِي بِالْبَيْتِ
Translation
Chain of narrators
- ʿAbd al-Jabbār b. al-ʿAlāʾ
- Sufyān
- ʿAbd al-Raḥman b. al-Qāsim Yukhbir
- his father
- ʿĀʾishah
✧ We set out with the Messenger of Allah ﷺ. She said: Then I menstruated, and the Messenger of Allah ﷺ came in to me while I was weeping. He said: What is the matter with you, have you begun menstruating? I said: Yes. He said: 'This is a matter Allah has decreed for the daughters of Adam, so perform what the pilgrim performs, except that you should not circumambulate the House.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- إسماعيل بن إسحاق بن إسماعيل البصري
ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا
machine translationSomeone else claimed that this is a mistake on the part of ʿUrwah, and that the correct version is the narration of al-Aswad, al-Qāsim and ʿAmrah from her, that she entered the state of iḥrām for Ḥajj alone (ifrād).
in صحيح ابن خزيمة, p. 3217
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHأَبِيهِثقةيخبر عن
- trustworthy (thiqah), eminentd. Ibn Saʿd said, and more than one: 126 AH. Khalīfah said likewise. He once said: died in the year 131 AH. Al-Fallās said likewise, and the first is more correct.عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِثقة جليلسمعت
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- no harm in him (lā baʾs bih)d. 248 AHعَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِلا بأس بهحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.