Sahih Ibn Khuzaymah 2757
✧ explanation of the obligation of Hajj and that the obligation is one Hajj on a person, not more
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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُوسَى، قَالَ: أَخْبَرَنَا الرَّبِيعُ بْنُ مُسْلِمٍ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ:
خَطَبَ رَسُولُ اللهِ ﷺ النَّاسَ فَقَالَ: إِنَّ اللهَ قَدِ افْتَرَضَ عَلَيْكُمُ الْحَجَّ، فَقَالَ رَجُلٌ: أَكُلَّ عَامٍ يَا رَسُولَ اللهِ ؟ فَسَكَتَ عَنْهُ، حَتَّى أَعَادَهَا ثَلَاثًا، فَقَالَ: " لَوْ قُلْتُ: نَعَمْ، لَوَجَبَتْ، وَلَوْ وَجَبَتْ مَا قُمْتُمْ بِهَا "، وَقَالَ: " ذَرُونِي مَا تُرِكْتُمْ، فَإِنَّمَا هَلَكَ الَّذِينَ مِنْ قَبْلِكُمْ بِكَثْرَةِ سُؤَالِهِمْ وَاخْتِلَافِهِمْ عَلَى أَنْبِيَائِهِمْ، فَمَا أَمَرْتُكُمْ بِشَيْءٍ، فَأْتُوهُ مَا اسْتَطَعْتُمْ، وَإِذَا نَهَيْتُكُمْ عَنْ شَيْءٍ فَانْتَهُوا عَنْهُ ". قَالَ: فَأُنْزِلَتْ: لا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ
Translation
Chain of narrators
- Muḥammad b. Yaḥyá
- ʿUbaydullāh b. Mūsá
- al-Rabīʿ b. Muslim
- Muḥammad b. Ziyād
- Abū Hurayrah
✧ The Messenger of Allah ﷺ addressed the people and said: Allah has obligated Hajj upon you. A man said: Every year, O Messenger of Allah? He remained silent until he repeated it three times, then said: "If I said yes, it would become obligatory, and if it became obligatory you would not be able to do it." And he said: "Leave me with what I have left you, for those before you were destroyed by their excessive questioning and their disagreement with their prophets. So when I command you with something, do it as much as you are able, and when I forbid you from something, abstain from it." He said: Then it was revealed: Do not ask about things which, if they are shown to you, will distress you.
Grades by grader
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Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), firm (thabt), sometimes narrates mursald. between 121 AH and 130 AHمُحَمَّدِ بْنِ زِيَادٍثقة ثبت ربما أرسلعن
- trustworthy (thiqah)d. 167 AHالرَّبِيعُ بْنُ مُسْلِمٍثقةأخبرنا
- Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AHعُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.