6. ✧ Zakat

1. Sahih Ibn Khuzaymah 2475No grade recorded

   بَيْنَمَا رَسُولُ اللهِ ﷺ يَوْمًا بَارِزًا لِلنَّاسِ إِذْ أَتَاهُ رَجُلٌ يَمْشِي، فَقَالَ: يَا رَسُولَ اللهِ، مَا الْإِيمَانُ ؟ قَالَ: أَنْ تُؤْمِنَ بِاللهِ وَمَلَائِكَتِهِ وَكِتَابِهِ وَلِقَائِهِ وَرُسُلِهِ، وَتُؤْمِنَ بِالْبَعْثِ الْآخِرِ ". قَالَ: يَا رَسُولَ اللهِ مَا الْإِسْلَامُ ؟ قَالَ: " أَنْ تَعْبُدَ اللهَ لَا تُشْرِكَ بِهِ شَيْئًا، وَتُقِيمَ الصَّلَاةَ، وَتُؤْتِيَ الزَّكَاةَ الْمَفْرُوضَةَ، وَتَصُومَ رَمَضَانَ ". قَالَ: يَا رَسُولَ اللهِ مَا الْإِحْسَانُ ؟ قَالَ: " الْإِحْسَانُ أَنْ تَعْبُدَ اللهَ كَأَنَّكَ تَرَاهُ؛ فَإِنَّكَ إِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ ". قَالَ: يَا رَسُولَ اللهِ مَتَى السَّاعَةُ ؟ قَالَ: " مَا الْمَسْؤُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ، وَلَكِنْ سَأُحَدِّثُكَ عَنِ أَشْرَاطِهَا إِذَا وَلَدَتِ الْأَمَةُ رَبَّتَهَا " - يَعْنِي السَّرَارِيَّ - فَقَالَ: "فَذَلِكَ مِنْ أَشْرَاطِهَا، وَإِذَا تَطَاوَلَ رِعَاءُ الْبَهْمِ فِي الْبُنْيَانِ، فَذَلِكَ أَشْرَاطُهَا، وَإِذَا صَارَ الْعُرَاةُ الْحُفَاةُ رُؤُوسَ النَّاسِ، فَذَلِكَ مِنْ أَشْرَاطِهَا فِي خَمْسٍ لَا يَعْلَمُهُنَّ إِلَّا اللهُ "، ثُمَّ تَلَا: إِنَّ اللهَ عِنْدَهُ عِلْمُ السَّاعَةِ إِلَى آخِرِ السُّورَةِ. ثُمَّ أَدْبَرَ الرَّجُلُ، فَقَالَ النَّبِيُّ ﷺ: " هَذَا جِبْرِيلُ يُعَلِّمُ النَّاسَ دِينَهُمْ

   ✧ While the Messenger of Allah ﷺ was one day sitting out in the open before the people, a man came to him walking and said: "O Messenger of Allah, what is faith?" He said: "To believe in Allah, His angels, His Book, the meeting with Him, and His messengers, and to believe in the final resurrection." He said: "O Messenger of Allah, what is Islam?" He said: "To worship Allah and not associate anything with Him, to establish the prayer, to give the obligatory zakat, and to fast Ramadan." He said: "O Messenger of Allah, what is ihsan?" He said: "To worship Allah as if you see Him; for if you do not see Him, He sees you." He said: "O Messenger of Allah, when is the Hour?" He said: "The one asked about it is not more knowledgeable than the questioner, but I will tell you about its signs: when the slave woman gives birth to her mistress" – meaning the concubines – "for that is one of its signs; and when the shepherds of black camels compete in constructing tall buildings, for that is one of its signs; and when the barefoot naked ones become heads of the people, for that is one of its signs – among five things that no one knows except Allah." Then he recited: "Indeed, Allah [alone] has knowledge of the Hour..." to the end of the surah. Then the man turned away, and the Prophet ﷺ said: "This is Jibril, teaching the people their religion."

2. Sahih Ibn Khuzaymah 2476No grade recorded

   قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللهِ ﷺ؛ فَقَالَ: يَا رَسُولَ اللهِ إِنَّ هَذَا الْحَيَّ مِنْ رَبِيعَةَ، وَقَدْ حَالَتْ بَيْنَنَا وَبَيْنَكُمْ كُفَّارُ مُضَرَ، وَلَسْنَا نَخْلُصُ إِلَّا فِي شَهْرِ الْحَرَامِ، فَمُرْنَا بِشَيْءٍ نَأْخُذُهُ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا. قَالَ: آمُرُكُمْ بِأَرْبَعٍ، وَأَنْهَاكُمْ عَنْ أَرْبَعٍ، آمُرُكُمْ بِالْإِيمَانِ بِاللهِ، وَشَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَأَنْ تُؤَدُّوا خُمُسَ مَا غَنِمْتُمْ، وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ، وَالْحَنْتَمِ، وَالنَّقِيرِ، وَالْمُزَفَّتِ

   ✧ The delegation of Abd al-Qays came to the Messenger of Allah ﷺ and said: "O Messenger of Allah, this tribe of Rabi'a, and the disbelievers of Mudar have come between us and you, and we can only reach you during the sacred month. So command us with something we can take and call those behind us to." He said: "I command you with four things and forbid you from four. I command you to believe in Allah, to testify that there is no god but Allah, to establish the prayer, to give the zakat, and to give one-fifth of the spoils of war. And I forbid you from al-dubba', al-hantam, al-naqir, and al-muzaffat."

3. Sahih Ibn Khuzaymah 2477No grade recorded

   " الْإِيمَانُ بِاللهِ ". ثُمَّ فَسَّرَهَا لَهُمْ: شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ ". فَذَكَرَ الْحَدِيثَ بِطُولِهِ "

   ✧ "Faith in Allah." Then he explained it to them: "The testimony that there is no god but Allah and that Muhammad is the Messenger of Allah." Then he mentioned the hadith in full.

4. Sahih Ibn Khuzaymah 2478No grade recorded

   لَمَّا تُوُفِّيَ رَسُولُ اللهِ ﷺ ارْتَدَّتِ الْعَرَبُ، فَقَالَ عُمَرُ بْنُ الْخَطَّابِ: يَا أَبَا بَكْرٍ، أَتُرِيدُ أَنْ تُقَاتِلَ الْعَرَبَ ؟ قَالَ: فَقَالَ أَبُو بَكْرٍ: إِنَّمَا قَالَ رَسُولُ اللهِ ﷺ: أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ؛ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنِّي رَسُولُ اللهِ، وَيُقِيمُوا الصَّلَاةَ، وَيُؤْتُوا الزَّكَاةَ، وَاللهِ لَوْ مَنَعُونِي عَنَاقًا مِمَّا كَانُوا يُعْطُونَ رَسُولَ اللهِ ﷺ لَأُقَاتِلَنَّهُمْ عَلَيْهِ. قَالَ: قَالَ عُمَرُ: " فَلَمَّا رَأَيْتُ رَأْيَ أَبِي بَكْرٍ قَدْ شُرِحَ عَلَيْهِ عَلِمْتُ أَنَّهُ الْحَقُّ

   ✧ When the Messenger of God ﷺ passed away, the Arabs apostatized. Umar b. al-Khattab said, 'O Abu Bakr, do you intend to fight the Arabs?' He said: Abu Bakr said, 'The Messenger of God ﷺ only said: I have been commanded to fight the people until they testify that there is no god but God and that I am the Messenger of God, and establish prayer, and give zakat. By God, if they withhold from me a young she-goat that they used to give to the Messenger of God ﷺ, I will surely fight them for it.' He said: Umar said, 'When I saw that Abu Bakr's opinion had been opened up for him, I knew that it was the truth.'

5. Sahih Ibn Khuzaymah 2479No grade recorded

   أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ، حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللهُ، وَيُقِيمُوا الصَّلَاةَ، وَيُؤْتُوا الزَّكَاةَ، ثُمَّ حَرُمَتْ عَلَيَّ دِمَاؤُهُمْ وَأَمْوَالُهُمْ وَحِسَابُهُمْ عَلَى اللهِ

   ✧ I have been commanded to fight the people until they testify that there is no god but God, and establish prayer, and give zakat. Then their blood and their wealth become inviolable to me, and their reckoning is with God.

6. Sahih Ibn Khuzaymah 2480No grade recorded

   عُرِضَ عَلَيَّ أَوَّلُ ثُلَّةٍ يَدْخُلُونَ الْجَنَّةَ، وَأَوَّلُ ثُلَّةٍ يَدْخُلُونَ النَّارَ، فَأَمَّا أَوَّلُ ثُلَّةٍ يَدْخُلُونَ الْجَنَّةَ: فَالشَّهِيدُ، وَعَبْدٌ مَمْلُوكٌ أَحْسَنَ عِبَادَةَ رَبِّهِ، وَنَصَحَ لِسَيِّدِهِ، وَعَفِيفٌ مُتَعَفِّفٌ ذُو عِيَالٍ، وَأَمَّا أَوَّلُ ثُلَّةٍ يَدْخُلُونَ النَّارَ: فَأَمِيرٌ مُسَلَّطٌ، وَذُو ثَرْوَةٍ مِنْ مَالٍ لَا يُؤَدِّي حَقَّ اللهِ فِي مَالِهِ، وَفَقِيرٌ فَخُورٌ

   ✧ The first group to enter Paradise and the first group to enter the Fire were shown to me. As for the first group to enter Paradise: the martyr, a slave who perfects the worship of his Lord and gives sincere counsel to his master, and a self-restrained, chaste person with dependents. As for the first group to enter the Fire: a tyrannical ruler, a wealthy person who does not fulfill God's right in his wealth, and a boastful poor person.

7. Sahih Ibn Khuzaymah 2481No grade recorded

   آكِلُ الرِّبَا، وَمُوكِلُهُ، وَشَاهِدَاهُ إِذَا عَلِمَاهُ، وَالْوَاشِمَةُ، وَالْمُوتَشِمَةُ، وَلَاوِي الصَّدَقَةِ، وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ الْهِجْرَةِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ يَوْمَ الْقِيَامَةِ

   ✧ The consumer of riba, its agent, its two witnesses when they know it, the woman who tattoos, the woman who gets tattooed, the one who withholds charity, and the one who reverts to being a Bedouin after emigration are cursed upon the tongue of Muhammad ﷺ on the Day of Resurrection.

8. Sahih Ibn Khuzaymah 2482No grade recorded

   انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ، وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ، فَلَمَّا رَآنِي قَالَ: هُمُ الْأَخْسَرُونَ، وَرَبِّ الْكَعْبَةِ. قَالَ: فَجَلَسْتُ، فَلَمْ أَتَقَارَّ أَنْ قُمْتُ فَقُلْتُ: مَنْ هُمْ فِدَاكَ أَبِي وَأُمِّي ؟ قَالَ: " هُمُ الْأَكْثَرُونَ إِلَّا مَنْ قَالَ بِالْمَالِ هَكَذَا وَهَكَذَا أَرْبَعَ مَرَّاتٍ، وَقَلِيلٌ مَا هُمْ، وَمَا مِنْ صَاحِبِ إِبِلٍ، وَلَا بَقَرٍ، وَلَا غَنَمٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا كَانَتْ، وَأَسْمَنَهُ تَنْطَحُهُ بِقُرُونِهَا، وَتَطَأُهُ بِأَخْفَافِهَا، كُلَّمَا نَفَذَتْ أُخْرَاهَا عَادَتْ عَلَيْهِ أُولَاهَا، حَتَّى يُقْضَى بَيْنَ النَّاسِ ". هَذَا حَدِيثُ إِسْحَاقَ. وَقَالَ جَعْفَرٌ: عَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: " مَا مِنْ صَاحِبِ إِبِلٍ

   ✧ I reached the Prophet ﷺ while he was sitting in the shade of the Ka'bah. When he saw me, he said, 'They are the greatest losers, by the Lord of the Ka'bah.' He said: I sat down, but I could not settle before I stood up and said, 'Who are they, may my father and mother be your ransom?' He said, 'They are those who have the most wealth, except for the one who gives his wealth like this and like this' — four times — 'and how few they are. And no owner of camels, cattle, or sheep who does not pay its zakat except that it comes on the Day of Resurrection as large and fat as it ever was, goring him with its horns and trampling him with its hooves. Every time the last of them passes by, the first of them returns to him, until judgment is passed among the people.' This is the hadith of Ishaq. And Ja'far said: On the authority of Abu Dharr, he said: The Messenger of God ﷺ said: 'No owner of camels...'

9. Sahih Ibn Khuzaymah 2483No grade recorded

   مَا مِنْ عَبْدٍ لَا يُؤَدِّي زَكَاةَ مَالِهِ إِلَّا أُتِيَ بِهِ وَبِمَالِهِ فَأُحْمِيَ عَلَيْهِ صَفَائِحُ فِي نَارِ جَهَنَّمَ، فَتُكْوَى بِهِ جَنْبَاهُ وَجَبِينُهُ وَظَهْرُهُ، حَتَّى يَحْكُمَ اللهُ بَيْنَ عِبَادِهِ يَوْمًا مِقْدَارُهُ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ، ثُمَّ يَرَى سَبِيلَهُ، إِمَّا إِلَى الْجَنَّةِ، وَإِمَّا إِلَى النَّارِ. وَلَا عَبْدٍ لَا يُؤَدِّي صَدَقَةَ إِبِلِهِ إِلَّا أُتِيَ بِهِ، وَبِإِبِلِهِ عَلَى أَوْفَرِ مَا كَانَتْ فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَسِيرُ عَلَيْهِ كُلَّمَا مَضَى آخِرُهَا رُدَّ أَوَّلُهَا حَتَّى يَحْكُمَ اللهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ، ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ، وَإِمَّا إِلَى النَّارِ. وَلَا عَبْدٍ لَا يُؤَدِّي صَدَقَةَ غَنَمِهِ إِلَّا أُتِيَ بِهِ وَبِغَنَمِهِ عَلَى أَوْفَرِ مَا كَانَتْ فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَسِيرُ عَلَيْهِ كُلَّمَا مَضَى عَنْهُ آخِرُهَا رُدَّ أَوَّلُهَا تَطَأُهُ بِأَظْلَافِهَا، وَتَنْطَحُهُ بِقُرُونِهَا لَيْسَ فِيهَا عَقْصَاءُ، وَلَا جَلْحَاءُ حَتَّى يَحْكُمَ اللهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ، ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ". قَالُوا: يَا رَسُولَ اللهِ، الْخَيْلُ ؟ قَالَ: " الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ، وَالْخَيْلُ لِثَلَاثَةٍ: هِيَ لِرَجُلٍ أَجْرٌ، وَلِرَجُلٍ سِتْرٌ، وَعَلَى رَجُلٍ وِزْرٌ ". فَذَكَرَ الْحَدِيثَ بِطُولِهِ. قَالُوا: الْحُمُرُ يَا رَسُولَ اللهِ ؟ قَالَ: " مَا أَنْزَلَ اللهُ عَلَيَّ فِيهَا شَيْئًا إِلَّا هَذِهِ الْآيَةَ الْجَامِعَةَ الْفَاذَّةَ: فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ

   ✧ No servant fails to pay the zakat of his wealth except that he is brought with his wealth, and plates are heated for him in the Fire of Hell, and his sides, forehead, and back are branded with them, until God judges between His servants on a day whose measure is a thousand years of what you count. Then he sees his path, either to Paradise or to the Fire. And no servant fails to pay the charity of his camels except that he is brought with his camels as abundant as they ever were, and a wide, level plain is spread out for them, and they walk over him. Every time the last of them passes, the first of them returns, until God judges between His servants on a day whose measure is a thousand years of what you count. Then he sees his path, either to Paradise or to the Fire. And no servant fails to pay the charity of his sheep except that he is brought with his sheep as abundant as they ever were, and a wide, level plain is spread out for them, and they walk over him. Every time the last of them passes, the first of them returns, trampling him with their cloven hooves and goring him with their horns, none of them having twisted horns or no horns, until God judges between His servants on a day whose measure is a thousand years of what you count. Then he sees his path, either to Paradise or to the Fire.' They said, 'O Messenger of God, what about horses?' He said, 'Horses have good tied to their forelocks until the Day of Resurrection. Horses are of three kinds: for one man they are a reward, for another they are a covering, and upon another they are a burden.' Then he mentioned the hadith in its entirety. They said, 'What about donkeys, O Messenger of God?' He said, 'God has not revealed to me anything concerning them except this unique, comprehensive verse: So whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it.'

10. Sahih Ibn Khuzaymah 2484No grade recorded

    حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ بِهَذَا الْإِسْنَادِ، فَذَكَرَ الْحَدِيثَ بِطُولِهِ، وَقَالَ فِي كُلِّهَا: فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ "، وَقَالَ أَيْضًا: " ثُمَّ تَسْتَنُّ عَلَيْهِ ":،:،:

    ✧ Suhayl b. Abi Salih narrated to us with this chain, and he mentioned the hadith in its entirety, and he said in all of them: 'On a day whose measure was fifty thousand years of what you count,' and he also said: 'Then they run freely over him.'

11. Sahih Ibn Khuzaymah 2485No grade recorded

    يَكُونُ كَنْزُ أَحَدِكُمْ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ ذَا زَبِيبَتَيْنِ يَتْبَعُ صَاحِبَهُ، وَهُوَ يَتَعَوَّذُ مِنْهُ، فَلَا يَزَالُ يَتْبَعُهُ، وَهُوَ يَفِرُّ مِنْهُ، حَتَّى يُلْقِمَهُ أُصْبُعَهُ

    ✧ The treasure of one of you will appear on the Day of Resurrection as a bald-headed snake with two fangs, pursuing its owner while he seeks refuge from it. It will keep pursuing him while he flees from it, until it makes him swallow his finger.

12. Sahih Ibn Khuzaymah 2486No grade recorded

    مَنْ تَرَكَ بَعْدَهُ كَنْزًا مُثِّلَ لَهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ، لَهُ زَبِيبَتَانِ يَتْبَعُهُ، فَيَقُولُ: وَيْلَكَ مَا أَنْتَ ؟ فَيَقُولُ: أَنَا كَنْزُكَ الَّذِي تَرَكْتَهُ بَعْدَكَ، فَلَا يَزَالُ يَتْبَعُهُ حَتَّى يُلْقِمَهُ يَدَهُ فَيُقَصْقِصُهَا، ثُمَّ يَتْبَعُهُ سَائِرَ جَسَدِهِ

    ✧ Whoever leaves behind a treasure, it will be represented for him on the Day of Resurrection as a bald-headed snake with two fangs, pursuing him. He will say, 'Woe to you, what are you?' It will say, 'I am your treasure that you left behind.' It will keep pursuing him until it makes him swallow his hand, and then it will crunch it, and then it will pursue the rest of his body.

13. Sahih Ibn Khuzaymah 2487No grade recorded

    مَا مِنْ رَجُلٍ لَا يُؤَدِّي زَكَاتَهُ، إِلَّا جُعِلَ لَهُ يَوْمَ الْقِيَامَةِ شُجَاعٌ طُوِّقَ فِي عُنُقِهِ يَوْمَ الْقِيَامَةِ ". ثُمَّ قَرَأَ عَلَيْنَا النَّبِيُّ ﷺ مِصْدَاقَهُ مِنْ كِتَابِ اللهِ: سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ

    ✧ No man fails to pay its zakat except that a snake is made for him on the Day of Resurrection, coiled around his neck on the Day of Resurrection.' Then the Prophet ﷺ recited to us its confirmation from the Book of God: 'They will be collared with what they withheld on the Day of Resurrection.'

14. Sahih Ibn Khuzaymah 2488No grade recorded

    إِنَّ الَّذِي لَا يُؤَدِّي زَكَاةَ مَالِهِ يُمَثَّلُ لَهُ مَالُهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ لَهُ زَبِيبَتَانِ، فَيَلْزَمُهُ أَوْ يُطَوَّقُهُ، يَقُولُ: أَنَا كَنْزُكَ

    ✧ Indeed, the one who does not pay the zakat of his wealth will have his wealth represented on the Day of Resurrection as a bald-headed snake with two fangs. It will cling to him or be coiled around his neck, saying, 'I am your treasure.'

15. Sahih Ibn Khuzaymah 2489No grade recorded

    إِذَا أَدَّيْتَ زَكَاةَ مَالِكَ فَقَدْ أَذْهَبْتَ عَنْكَ شَرَّهُ.

    ✧ When you pay the zakat of your wealth, you have removed its evil from yourself.

16. Sahih Ibn Khuzaymah 2490No grade recorded

    بَايَعْتُ رَسُولَ اللهِ ﷺ عَلَى إِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَالنُّصْحِ لِكُلِّ مُسْلِمٍ ".

    ✧ I gave allegiance to the Messenger of God ﷺ to establish prayer, to give zakat, and to give sincere counsel to every Muslim."

17. Sahih Ibn Khuzaymah 2491No grade recorded

    لَمَّا نَزَلْنَا أَرْضَ الْحَبَشَةِ جَاوَرْنَا بِهَا خَيْرَ جَارٍ النَّجَاشِيَّ، فَذَكَرَ الْحَدِيثَ بِطُولِهِ، وَقَالَ فِي الْحَدِيثِ، قَالَتْ: وَكَانَ الَّذِي كَلَّمَهُ جَعْفَرُ بْنُ أَبِي طَالِبٍ، قَالَ لَهُ: أَيُّهَا الْمَلِكُ، كُنَّا قَوْمًا أَهْلَ جَاهِلِيَّةٍ نَعْبُدُ الْأَصْنَامَ، وَنَأْكُلُ الْمَيْتَةَ، وَنَأْتِي الْفَوَاحِشَ، وَنَقْطَعُ الْأَرْحَامَ، وَنُسِيءُ الْجِوَارَ، وَيَأْكُلُ الْقَوِيُّ مِنَّا الضَّعِيفَ، فَكُنَّا عَلَى ذَلِكَ حَتَّى بَعَثَ اللهُ إِلَيْنَا رَسُولًا مِنَّا نَعْرِفُ نَسَبَهُ، وَصِدْقَهُ، وَأَمَانَتَهُ، وَعَفَافَهُ، فَدَعَانَا إِلَى اللهِ لِتَوْحِيدِهِ، وَلِنَعْبُدَهُ وَنَخْلَعَ مَا كُنَّا نَعْبُدُ نَحْنُ وَآبَاؤُنَا مِنْ دُونِهِ مِنَ الْحِجَارَةِ وَالْأَوْثَانِ، وَأَمَرَنَا بِصِدْقِ الْحَدِيثِ، وَأَدَاءِ الْأَمَانَةِ، وَصِلَةِ الرَّحِمِ، وَحُسْنِ الْجِوَارِ، وَالْكَفِّ عَنِ الْمَحَارِمِ وَالدِّمَاءِ، وَنَهَانَا عَنِ الْفَوَاحِشِ، وَقَوْلِ الزُّورِ، وَأَكْلِ مَالِ الْيَتِيمِ، وَقَذْفِ الْمُحْصَنَةِ، وَأَنْ نَعْبُدَ اللهَ لَا نُشْرِكُ بِهِ شَيْئًا، وَأَمَرَنَا بِالصَّلَاةِ وَالزَّكَاةِ وَالصِّيَامِ " - قَالَتْ: فَعَدَّ عَلَيْهِ أُمُورَ الْإِسْلَامِ - فَصَدَّقْنَاهُ وَآمَنَّا بِهِ، وَاتَّبَعْنَاهُ عَلَى مَا جَاءَ بِهِ مِنْ عِنْدِ اللهِ، فَعَبَدْنَا اللهَ وَحْدَهُ، وَلَمْ نُشْرِكْ بِهِ، وَحَرَّمْنَا مَا حَرَّمَ عَلَيْنَا، وَأَحْلَلْنَا مَا أَحَلَّ لَنَا

    ✧ When we came to the land of Abyssinia, we had the best of neighbors there, the Negus. She then mentioned the hadith in full, and said in the hadith: She said: The one who spoke to him was Ja'far b. Abi Talib. He said to him: O king, we were a people of ignorance, worshipping idols, eating carrion, committing indecencies, severing ties of kinship, and mistreating neighbors. The strong among us would devour the weak. We remained upon that until God sent to us a Messenger from among us, whose lineage, truthfulness, trustworthiness, and chastity we recognized. He called us to God to declare His oneness, to worship Him, and to cast off what we and our fathers worshipped besides Him of stones and idols. He commanded us to speak the truth, fulfill trusts, maintain ties of kinship, be good to neighbors, and refrain from what is forbidden and from bloodshed. He forbade us from indecencies, false speech, consuming the orphan's property, and slandering chaste women, and commanded that we worship God alone, associating nothing with Him. He commanded us to pray, give zakat, and fast." She said: He enumerated to him the matters of Islam. So we believed him and had faith in him, and followed him in what he brought from God. We worshipped God alone, without associating anything with Him, forbade what He forbade us, and deemed lawful what He made lawful for us.

18. Sahih Ibn Khuzaymah 2492No grade recorded

    بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، هَذِهِ فَرِيضَةُ الصَّدَقَةِ الَّتِي فَرَضَهَا رَسُولُ اللهِ ﷺ عَلَى الْمُسْلِمِينَ، الَّتِي أَمَرَ اللهُ بِهَا رَسُولَهُ، فَمَنْ سُئِلَهَا مِنَ الْمُسْلِمِينَ عَلَى وَجْهِهَا فَلْيُعْطِهَا، وَمَنْ سُئِلَهَا فَوْقَهَا فَلَا يُعْطِهِ. فِي أَرْبَعَةٍ وَعِشْرِينَ مِنَ الْإِبِلِ، فَمَا دُونَهُ الْغَنَمُ، فِي كُلِّ خَمْسٍ شَاةٌ، فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ إِلَى خَمْسٍ وَثَلَاثِينَ، فَفِيهَا بِنْتُ مَخَاضٍ، فَإِنْ لَمْ يَكُنْ فِيهَا ابْنَةُ مَخَاضٍ، فَابْنُ لَبُونٍ ذَكَرٌ، فَإِذَا بَلَغَتْ سِتًّا وَثَلَاثِينَ إِلَى خَمْسٍ وَأَرْبَعِينَ فَفِيهَا ابْنَةُ لَبُونٍ، فَإِذَا بَلَغَتْ سِتًّا وَأَرْبَعِينَ إِلَى سِتِّينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْحَمْلِ، فَإِذَا بَلَغَتْ وَاحِدَةً وَسِتِّينَ إِلَى خَمْسٍ وَسَبْعِينَ، فَفِيهَا جَذَعَةٌ، فَإِذَا بَلَغَتْ سِتًّا وَسَبْعِينَ إِلَى تِسْعِينَ فَفِيهَا ابْنَتَا لَبُونٍ، فَإِذَا بَلَغَتْ إِحْدَى وَتِسْعِينَ إِلَى عِشْرِينَ وَمِائَةٍ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْجَمَلِ، فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ، فَفِي كُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ، وَفِي كُلِّ خَمْسِينَ حِقَّةٌ، وَمَنْ لَمْ يَكُنْ مَعَهُ إِلَّا أَرْبَعَةٌ مِنَ الْإِبِلِ فَلَيْسَ فِيهَا صَدَقَةٌ إِلَّا أَنْ يَشَاءَ رَبُّهَا، فَإِذَا بَلَغَتْ خَمْسًا مِنَ الْإِبِلِ فَفِيهَا شَاةٌ، وَصَدَقَةُ الْغَنَمِ فِي سَائِمَتِهَا إِذَا كَانَتْ أَرْبَعِينَ إِلَى عِشْرِينَ وَمِائَةِ شَاةٍ شَاةٌ، فَإِذَا زَادَتْ عَلَى الْعِشْرِينَ وَالْمِائَةِ إِلَى أَنْ تَبْلُغَ الْمِائَتَيْنِ فَفِيهَا شَاتَانِ، فَإِذَا زَادَتْ عَلَى الْمِائَتَيْنِ إِلَى ثَلَاثِمِائَةٍ، فَفِيهَا ثَلَاثُ شِيَاهٍ، فَإِذَا زَادَتْ عَلَى ثَلَاثِمِائَةٍ فَفِي كُلِّ مِائَةٍ شَاةٌ، فَإِذَا كَانَتْ سَائِمَةُ الرَّجُلِ نَاقِصَةً مِنْ أَرْبَعِينَ شَاةً شَاةٌ وَاحِدَةٌ، فَلَيْسَ فِيهَا صَدَقَةٌ إِلَّا أَنْ يَشَاءَ رَبُّهَا. ثُمَّ ذَكَرَ الْحَدِيثَ بِطُولِهِ. وَهَذَا حَدِيثُ بُنْدَارٍ. قَالَ أَبُو بَكْرٍ: النَّاقَةُ إِذَا وَلَدَتْ فَتَمَّ لِوَلَدِهَا سَنَةٌ، وَدَخَلَ وَلَدُهَا فِي السَّنَةِ الثَّانِيَةِ، فَإِنْ كَانَ الْوَلِيدُ ذَكَرًا فَهُوَ ابْنُ مَخَاضٍ، وَالْأُنْثَى بِنْتُ مَخَاضٍ؛ لِأَنَّ النَّاقَةَ إِذَا وَلَدَتْ لَمْ تَرْجِعْ إِلَى الْفَحْلِ لِيَضْرِبَهَا الْفَحْلُ إِلَى سَنَةٍ، فَإِذَا تَمَّ لَهَا سَنَةٌ مِنْ حِينِ وِلَادَتِهَا رَجَعَتْ إِلَى الْفَحْلِ، فَإِذَا ضَرَبَهَا الْفَحْلُ أُلْحِقَتْ بِالْمَخَاضِ، وَهُنَّ الْحَوَامِلُ، فَكَانَتِ الْأُمُّ مِنَ الْمَوَاخِضِ، وَالْمَاخِضُ الَّتِي قَدْ خَاضَ الْوَلَدُ فِي بَطْنِهَا؛ أَيْ تَحَرَّكَ الْوَلَدُ فِي الْبَطْنِ، فَكَانَ ابْنُهَا ابْنُ مَخَاضٍ وَابْنَتُهَا ابْنَةُ مَخَاضٍ، فَتَمْكُثُ النَّاقَةُ حَامِلًا سَنَةً ثَانِيَةً، ثُمَّ تَلِدُ، فَإِذَا وَلَدَتْ صَارَ لَهَا ابْنٌ فَسُمِّيَتْ لَبُونًا وَابْنُهَا ابْنُ لَبُونٍ، وَابْنَتُهَا ابْنَةُ لَبُونٍ، وَقَدْ تَمَّ لِلْوَلَدِ سَنَتَانِ، وَدَخَلَ فِي السَّنَةِ الثَّالِثَةِ، فَإِذَا مَكَثَ الْوَلَدُ بَعْدَ ذَلِكَ تَمَامَ السَّنَةِ الثَّالِثَةِ، وَدَخَلَ فِي السَّنَةِ الرَّابِعَةِ سُمِّيَ حِقَّةٌ، وَإِنَّمَا تُسَمَّى حِقَّةً؛ لِأَنَّهَا إِنْ كَانَتْ أُنْثَى اسْتَحَقَّتْ أَنْ يُحْمَلَ الْفَحْلُ عَلَيْهَا، وَتُحْمَلَ عَلَيْهَا الْأَحْمَالُ، وَإِنْ كَانَ ذَكَرًا اسْتُحِقَّ الْحَمُولَةَ عَلَيْهِ، فَسُمِّيَ حِقَّةً لِهَذِهِ الْعِلَّةِ، فَأَمَّا قَبْلَ ذَلِكَ، فَإِنَّمَا يُضَافُ الْوَلَدُ إِلَى الْأُمِّ فَيُسَمَّى إِذَا تَمَّ لَهُ سَنَةٌ، وَدَخَلَ فِي السَّنَةِ الثَّانِيَةِ ابْنُ مَخَاضٍ؛ لِأَنَّ أُمَّهُ مِنَ الْمَخَاضِ، وَإِذَا تَمَّ لَهُ سَنَتَانِ وَدَخَلَ فِي السَّنَةَ الثَّالِثَةَ سُمِّيَ ابْنُ لَبُونٍ؛ لِأَنَّ أُمَّهُ لَبُونٌ بَعْدَ وَضْعِ الْحَمْلِ الثَّانِي، وَإِنَّمَا سُمِّيَ حِقَّةً لِعِلَّةِ نَفْسِهِ عَلَى مَا بَيَّنْتُ أَنَّهُ يَسْتَحِقُّ الْحَمُولَةَ، فَإِذَا تَمَّ لَهُ أَرْبَعُ سِنِينَ، وَدَخَلَ فِي السَّنَةِ الْخَامِسَةِ فَهُوَ حِينَئِذٍ جَذَعَةٌ، فَإِذَا تَمَّ لَهُ خَمْسُ سِنِينَ، وَدَخَلَ فِي السَّنَةِ السَّادِسَةِ، فَهُوَ ثَنِيٌّ، فَإِذَا مَضَتْ وَدَخَلَ فِي السَّابِعَةِ، فَهُوَ حِينَئِذٍ رَبَاعٌ، وَالْأُنْثَى رَبَاعِيَةٌ، فَلَا يَزَالُ كَذَلِكَ حَتَّى تَمْضِيَ السَّنَةُ السَّابِعَةُ، فَإِذَا مَضَتِ السَّابِعَةُ، وَدَخَلَ فِي الثَّامِنَةِ أَلْقَى السِّنَّ الَّتِي بَعْدَ الرَّبَاعِيَّةِ، فَهُوَ حِينَئِذٍ سَدِيسٌ وَسَدَسٌ لُغَتَانِ، وَكَذَلِكَ الْأُنْثَى لَفْظُهُمَا فِي هَذِهِ السِّنِّ وَاحِدَةٌ، فَلَا يَزَالُ كَذَلِكَ حَتَّى تَمْضِيَ السَّنَةُ الثَّامِنَةُ، فَإِذَا مَضَتِ الثَّامِنَةُ، وَدَخَلَ فِي التَّاسِعَةِ، فَقَدْ فُطِرَ نَابُهُ وَطَلَعَ، فَهُوَ حِينَئِذٍ بَازِلٌ، وَكَذَلِكَ الْأُنْثَى بَازِلٌ بِلَفْظِهِ، فَلَا يَزَالُ بَازِلًا حَتَّى تَمْضِيَ التَّاسِعَةَ، فَإِذَا مَضَتْ وَدَخَلَ فِي الْعَاشِرَةِ فَهُوَ حِينَئِذٍ مُخْلِفٌ، ثُمَّ لَيْسَ لَهُ اسْمٌ بَعْدَ الْإِخْلَافِ، وَلَكِنْ يُقَالُ بَازِلُ عَامٍ، وَبَازِلُ عَامَيْنِ، وَمُخْلِفُ عَامٍ، وَمُخْلِفُ عَامَيْنِ إِلَى مَا زَادَ عَلَى ذَلِكَ، فَإِذَا كَبُرَ فَهُوَ عُودٌ وَالْأُنْثَى عُودَةٌ، وَإِذَا هَرِمَ فَهُوَ قَحْرٌ لِلذَّكَرِ، وَأَمَّا الْأُنْثَى فَهِيَ النَّابُ وَالشَّارِفُ. كذا في طبعة دار الميمان، وفي طبعة المكتب الإسلامي زيادة: عز وجل. كذا في طبعة دار الميمان، وفي طبعة المكتب الإسلامي: والتي. كذا في طبعة دار الميمان، وفي طبعة المكتب الإسلامي: الحمل. كذا في طبعة دار الميمان، وفي طبعة المكتب الإسلامي: أربعا. كذا في طبعة دار الميمان، وفي طبعة المكتب الإسلامي: يمضي. كذا في طبعة دار الميمان، وفي طبعة المكتب الإسلامي: هذا. كذا في طبعة دار الميمان، وفي طبعة المكتب الإسلامي: بان. كذا في طبعة دار الميمان، وفي طبعة المكتب الإسلامي: يمضي.

    ✧ In the name of God, the Most Gracious, the Most Merciful. This is the obligatory charity that the Messenger of God ﷺ imposed upon the Muslims, which God commanded His Messenger. Whoever is asked for it from the Muslims according to its proper manner, let him give it. Whoever is asked beyond it, let him not give it. For twenty-four camels or less, the charity is sheep: for every five, one sheep. When camels reach twenty-five to thirty-five, a one-year-old female camel (bint makhad) is due. If there is no bint makhad, then a two-year-old male camel (ibn labun). When they reach thirty-six to forty-five, a two-year-old female camel (bint labun) is due. When they reach forty-six to sixty, a three-year-old female camel (hiqqah) that can be mounted for breeding is due. When they reach sixty-one to seventy-five, a four-year-old female camel (jadha'ah) is due. When they reach seventy-six to ninety, two bint labun are due. When they reach ninety-one to one hundred and twenty, two hiqqahs suitable for breeding with the male are due. If they exceed one hundred and twenty, then for every forty a bint labun is due, and for every fifty a hiqqah. Whoever has only four camels, there is no charity on them unless their owner wishes. When they reach five camels, one sheep is due. The charity of sheep in their freely grazing herds: if they are forty to one hundred and twenty, one sheep; if they exceed one hundred and twenty up to two hundred, two sheep; if they exceed two hundred up to three hundred, three sheep; if they exceed three hundred, then for every hundred one sheep. If a man's freely grazing sheep are less than forty by one, there is no charity on them unless their owner wishes." Then he mentioned the hadith in full. This is the hadith of Bundar. Abu Bakr said: When a she-camel gives birth and her offspring completes one year and enters the second year, if the newborn is male, he is called ibn makhad, and if female, bint makhad. This is because a she-camel, after giving birth, does not return to the male for mating until a year has passed. When a full year has passed since her giving birth, she returns to the male, and when the male mates with her, she joins the makhad, which are the pregnant camels. The mother is from the mawakhir, meaning the pregnant camels in which the fetus has moved. Thus her son is ibn makhad and her daughter bint makhad. The she-camel remains pregnant for a second year, then gives birth. When she gives birth, she has a son, and she is called labun, her son ibn labun, and her daughter bint labun. The offspring has completed two years and entered the third. When the offspring then remains for the completion of the third year and enters the fourth, it is called hiqqah. It is called hiqqah because, if female, she deserves to be mounted by the male and carry loads; if male, he deserves to be a beast of burden. Hence it is named hiqqah for this reason. Before that, the offspring is attributed to the mother: when it completes one year and enters the second, it is called ibn makhad because its mother is among the makhad. When it completes two years and enters the third, it is called ibn labun because its mother is labun after giving birth to the second offspring. It is called hiqqah because of its own merit, as I explained, deserving to carry burdens. When it completes four years and enters the fifth, it is then jadha'ah. When it completes five years and enters the sixth, it is thaniyy. When it passes and enters the seventh, it is then raba', and the female raba'iyyah. It remains so until the seventh year passes; when the seventh passes and it enters the eighth, it sheds the tooth after the raba'iyyah, and it is then sadis or sadas, both variants; likewise the female has the same term at this age. It remains so until the eighth year passes; when the eighth passes and it enters the ninth, its canine tooth has erupted and appeared, and it is then bazil; likewise the female is bazil with the same word. It remains bazil until the ninth passes; when it passes and it enters the tenth, it is then mukhlif. Then it has no name after ikhlaf, but it is said bazil of one year, bazil of two years, mukhlif of one year, mukhlif of two years, and so on. When it grows old, it is 'ud, and the female 'udah; when it becomes decrepit, the male is qahr, and the female is nab and sharif.

19. Sahih Ibn Khuzaymah 2493No grade recorded

    وَلَيْسَ فِيمَا دُونَ خَمْسٍ مِنَ الْإِبِلِ شَيْءٌ، فَإِذَا كَانَتْ خَمْسًا فَفِيهَا شَاةٌ إِلَى عَشْرٍ، فَإِذَا كَانَتْ عَشْرًا، فَفِيهَا شَاتَانِ إِلَى خَمْسَ عَشْرَةَ، فَإِذَا كَانَتْ خَمْسَ عَشْرَةَ، فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَى عِشْرِينَ " فَذَكَرَ الْحَدِيثَ بِطُولِهِ. فَإِذَا كَثُرَتِ الْإِبِلُ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ، وَلَا تُؤْخَذُ هَرِمَةٌ، وَلَا ذَاتُ عَوَارٍ إِلَّا أَنْ يَشَاءَ الْمُصَدِّقُ، وَيَعُدُّ صَغِيرَهَا وَكَبِيرَهَا، وَلَيْسَ فِيمَا دُونَ أَرْبَعِينَ مِنَ الْغَنَمِ شَيْءٌ، فَإِذَا كَانَتْ أَرْبَعِينَ فَفِيهَا شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ، فَإِذَا زَادَتْ وَاحِدَةٌ، فَفِيهَا شَاتَانِ إِلَى الْمِائَتَيْنِ، فَإِذَا زَادَتْ وَاحِدَةٌ فَفِيهَا ثَلَاثٌ إِلَى ثَلَاثِمِائَةٍ، فَإِذَا كَثُرَتِ الْغَنَمُ فَفِي كُلِّ مِائَةٍ شَاةٌ، وَلَا تُؤْخَذُ هَرِمَةٌ وَلَا ذَاتُ عَوَارٍ إِلَّا أَنْ يَشَاءَ الْمُصَدِّقُ، وَيَعُدُّ صَغِيرَهَا وَكَبِيرَهَا، وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ، وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ

    ✧ There is no zakat on less than five camels. When they are five, one sheep is due up to ten. When they are ten, two sheep up to fifteen. When they are fifteen, three sheep up to twenty." Then he mentioned the hadith in full. When camels are numerous, for every fifty a hiqqah is due. Neither an old decrepit animal nor one with a defect is to be taken, unless the collector wishes. He counts their young and old. There is no zakat on less than forty sheep. When they are forty, one sheep is due up to one hundred and twenty. When they increase by one, two sheep up to two hundred. When they increase by one, three up to three hundred. When sheep are numerous, for every hundred one sheep is due. Neither an old decrepit animal nor one with a defect is to be taken, unless the collector wishes. He counts their young and old. Separate herds are not to be combined, nor combined herds separated, for fear of charity.

20. Sahih Ibn Khuzaymah 2494No grade recorded

    لَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ

    ✧ There is no zakat on fewer than five camels, and no zakat on fewer than five awsuq.

21. Sahih Ibn Khuzaymah 2497No grade recorded

    فِي كُلِّ إِبِلٍ سَائِمَةٍ فِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ، لَا يُفَرَّقُ إِبِلٌ مِنْ حِسَابِهَا، مَنْ أَعْطَاهَا مُؤْتَجِرًا فَلَهُ أَجْرُهَا، وَمَنْ مَنَعَهَا فَأَنَا آخِذُهَا وَشَطْرَ إِبِلِهِ، عَزْمَةٌ مِنْ عَزَمَاتِ رَبِّنَا، لَا يَحِلُّ لِآلِ مُحَمَّدٍ مِنْهَا شَيْءٌ

    ✧ For every freely grazing camel, for every forty a bint labun is due. Camels are not to be separated from their count. Whoever gives it seeking reward will have its reward, and whoever withholds it, I will take it and half of his camels, as a firm decree from the decrees of our Lord. Nothing of it is lawful for the family of Muhammad.

22. Sahih Ibn Khuzaymah 2498No grade recorded

    أَنَّ النَّبِيَّ ﷺ كَتَبَ الصَّدَقَةَ، فَلَمْ يُخْرِجْ إِلَى عُمَّالِهِ حَتَّى قُبِضَ النَّبِيُّ ﷺ فَذَكَرَ الْحَدِيثَ بِطُولِهِ. وَقَالَ فِي الْغَنَمِ: فِي كُلِّ أَرْبَعِينَ سَائِمَةً وَحْدَهَا شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ

    ✧ The Prophet ﷺ wrote down the charity but did not send it out to his agents until the Prophet ﷺ passed away. Then he mentioned the hadith in full. He said regarding sheep: for every forty grazing alone, one sheep up to one hundred and twenty.

23. Sahih Ibn Khuzaymah 2499No grade recorded

    حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ، عَنْ مُعَاذٍ

    ✧ Al-A'mash narrated to us, from Ibrahim, from Masruq, from Mu'adh.

24. Sahih Ibn Khuzaymah 2500No grade recorded

    حَدَّثَنَا الْأَعْمَشُ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، وَإِبْرَاهِيمَ، عَنْ مَسْرُوقٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ

    ✧ Al-A'mash narrated to us, from Shaqiq b. Salamah and Ibrahim, from Masruq, from Mu'adh b. Jabal.

25. Sahih Ibn Khuzaymah 2501No grade recorded

    حَدَّثَنَا إِسْحَاقُ الْأَزْرَقُ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنِ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ مُعَاذٍ

    ✧ Ishaq al-Azraq narrated to us, from Sufyan al-Thawri, from al-A'mash, from Abu Wa'il, from Masruq, from Mu'adh.

26. Sahih Ibn Khuzaymah 2502No grade recorded

    بَعَثَهُ النَّبِيُّ ﷺ إِلَى الْيَمَنِ، وَأَخْبَرَهُ أَنْ يَأْخُذَ مِنَ الْبَقَرِ مِنْ كُلِّ ثَلَاثِينَ بَقَرَةً تَبِيعًا، وَمِنْ كُلِّ أَرْبَعِينَ بَقَرَةً بَقَرَةً مُسِنَّةً، وَمِنْ كُلِّ حَالِمٍ دِينَارًا أَوْ عِدْلَهُ مَعَافِرَ

    ✧ The Prophet ﷺ sent him to Yemen and told him to take from cattle: for every thirty cattle a tabi' (one-year-old male or female), and for every forty cattle a musinnah (two-year-old female), and from every adult a dinar or its equivalent in Ma'afir garments.

27. Sahih Ibn Khuzaymah 2503No grade recorded

    أَنَّ النَّبِيَّ ﷺ كَتَبَ لَهُ كِتَابًا، فِيهِ: وَفِي الْبَقَرِ فِي ثَلَاثِينَ بَقَرَةً تَبِيعٌ، وَفِي الْأَرْبَعِينَ مُسِنَّةٌ

    ✧ The Prophet ﷺ wrote for him a letter, in which: regarding cattle: for thirty cattle a tabi', and for forty a musinnah.

28. Sahih Ibn Khuzaymah 2504No grade recorded

    وَفِي الْغَنَمِ فِي كُلِّ أَرْبَعِينَ شَاةً شَاةٌ، فَإِنْ لَمْ تَكُنْ إِلَّا تِسْعًا وَثَلَاثِينَ فَلَيْسَ عَلَيْكَ شَيْءٌ، وَفِي الْأَرْبَعِينَ شَاةٌ، ثُمَّ لَيْسَ عَلَيْكَ فِيهَا شَيْءٌ حَتَّى تَبْلُغَ عِشْرِينَ وَمِائَةٍ، فَإِنْ زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ، فَفِيهَا شَاتَانِ إِلَى الْمِائَتَيْنِ، فَإِنْ زَادَتْ عَلَى الْمِائَتَيْنِ شَاةٌ فِيهَا أَيْ فَفِيهَا ". وَقَالَ مُحَمَّدُ بْنُ عَمْرٍو: أَوْ فَفِيهَا ثَلَاثٌ إِلَى ثَلَاثِمِائَةٍ، ثُمَّ فِي كُلِّ مِائَةٍ شَاةٌ، وَفِي الْبَقَرِ فِي ثَلَاثِينَ تَبِيعٌ، وَفِي الْأَرْبَعِينَ مُسِنَّةٌ، وَلَيْسَ عَلَى الْعَوَامِلِ شَيْءٌ

    ✧ And with regard to sheep: for every forty sheep, one ewe. If there are only thirty-nine, then you owe nothing. For forty sheep, one ewe, then nothing is due on them until they reach one hundred and twenty. If they exceed one hundred and twenty, then in them are two ewes up to two hundred. If they exceed two hundred by one ewe, then in them" — that is, then there are — Muhammad b. 'Amr said: "or in them are three up to three hundred, then for every hundred one ewe." And with regard to cattle: for thirty, a tabi' [one-year-old bull]; for forty, a musinnah [two-year-old cow]; and nothing is due on working animals.

29. Sahih Ibn Khuzaymah 2505No grade recorded

    لَيْسَ عَلَى مُثِيرِ الْأَرْضِ زَكَاةٌ

    ✧ No zakat is due on a plow animal.

30. Sahih Ibn Khuzaymah 2506No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ بَعَثَهُ سَاعِيًا، فَقَالَ أَبُوهُ: لَا تَخْرُجْ حَتَّى تُحْدِثَ بِرَسُولِ اللهِ ﷺ عَهْدًا، فَلَمَّا أَرَادَ الْخُرُوجَ أَتَى رَسُولَ اللهِ ﷺ قَالَ لَهُ رَسُولُ اللهِ ﷺ: يَا قَيْسُ، لَا تَأْتِ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِكَ بَعِيرٌ لَهُ رُغَاءٌ، أَوْ بَقَرَةٌ لَهَا خُوَارٌ، أَوْ شَاةٌ لَهَا يُعَارٌ، وَلَا تَكُنْ كَأَبِي رِغَالٍ "، فَقَالَ سَعْدٌ: وَمَا أَبُو رِغَالٍ ؟ قَالَ: " مُصَدِّقٌ بَعَثَهُ صَالِحٌ، فَوَجَدَ رَجُلًا بِالطَّائِفِ فِي غُنَيْمَةٍ قَرِيبَةٍ مِنَ الْمِائَةِ شِصَاصٍ إِلَّا شَاةً وَاحِدَةً، وَابْنٌ صَغِيرٌ لَا أُمَّ لَهُ، فَلَبَنُ تِلْكَ الشَّاةِ عَيْشُهُ "، فَقَالَ صَاحِبُ الْغَنَمِ: مَنْ أَنْتَ ؟ فَقَالَ: " أَنَا رَسُولُ رَسُولِ اللهِ - فَرَحَّبَ، قَالَ: هَذِهِ غَنَمِي فَخُذْ أَيَّهَا أَحْبَبْتَ، فَنَظَرَ إِلَى الشَّاةِ اللَّبُونِ، فَقَالَ: " هَذِهِ "، فَقَالَ الرَّجُلُ: هَذَا الْغُلَامُ كَمَا تَرَى لَيْسَ لَهُ طَعَامٌ وَلَا شَرَابٌ غَيْرُهَا، فَقَالَ: " إِنْ كُنْتَ تُحِبُّ اللَّبَنَ، فَأَنَا أُحِبُّهُ " فَقَالَ: خُذْ شَاتَيْنِ مَكَانَهَا، فَأَبَى فَلَمْ يَزَلْ يَزِيدُهُ وَيَبْذُلُ حَتَّى بَذَلَ لَهُ خَمْسَ شِيَاهٍ شِصَاصٍ مَكَانَهَا، فَأَبَى عَلَيْهِ، فَلَمَّا رَأَى ذَلِكَ عَمَدَ إِلَى قَوْسِهِ فَرَمَاهُ فَقَتَلَهُ، فَقَالَ: مَا يَنْبَغِي لِأَحَدٍ أَنْ يَأْتِيَ رَسُولَ اللهِ بِهَذَا الْخَبَرِ أَحَدٌ قَبْلِي، فَأَتَى صَاحِبُ الْغَنَمِ صَالِحًا النَّبِيَّ ﷺ، فَأَخْبَرَهُ، فَقَالَ صَالِحٌ: اللَّهُمَّ الْعَنْ أَبَا رِغَالٍ، اللَّهُمَّ الْعَنْ أَبَا رِغَالٍ، فَقَالَ سَعْدُ بْنُ عُبَادَةَ: يَا رَسُولَ اللهِ، اعْفُ قَيْسًا مِنَ السِّعَايَةِ

    ✧ That the Messenger of Allah ﷺ sent him as a zakat collector. His father said: "Do not leave until you have made a covenant with the Messenger of Allah ﷺ." When he wanted to leave, he came to the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ said to him: "O Qays, do not come on the Day of Resurrection with a camel on your neck that bellows, or a cow that lows, or a sheep that bleats, and do not be like Abu Righal." Sa'd said: "And who is Abu Righal?" He said: "A zakat collector whom Salih sent. He found a man in Al-Ta'if with a small flock of sheep, nearly a hundred except for one, with their young; and the man had a small son whose mother had died, and the milk of that one sheep was his livelihood." The owner of the sheep said: "Who are you?" He said: "I am the messenger of the Messenger of God." He welcomed him, and said: "These are my sheep, so take whichever you like." He looked at the milch ewe and said: "This one." The man said: "This boy, as you see, has no food or drink other than it." He said: "If you love milk, I love it too." The man said: "Take two sheep in its place," but he refused. He kept increasing and offering until he offered five sheep in its place, and he refused. When the man saw that, he took his bow and shot him, killing him. Then he said: "It is not fitting that anyone should bring this news to the Messenger of God before me." The owner of the sheep came to Salih the Prophet ﷺ and told him, and Salih said: "O God, curse Abu Righal; O God, curse Abu Righal." Sa'd b. 'Ubadah said: "O Messenger of Allah, exempt Qays from collecting zakat."

31. Sahih Ibn Khuzaymah 2507No grade recorded

    أَنَّ النَّبِيَّ ﷺ بَعَثَ قَيْسَ بْنَ سَعْدٍ.

    ✧ That the Prophet ﷺ sent Qays b. Sa'd.

32. Sahih Ibn Khuzaymah 2508No grade recorded

    أَنَّ أَبَا بَكْرٍ لَمَّا اسْتُخْلِفَ كَتَبَ لَهُ حِينَ وَجَّهَهُ إِلَى الْبَحْرَيْنِ فَكَتَبَ لَهُ هَذَا الْكِتَابَ: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، هَذِهِ فَرِيضَةُ الصَّدَقَةِ الَّتِي فَرَضَهَا رَسُولُ اللهِ ﷺ عَلَى الْمُسْلِمِينَ الَّتِي أَمَرَ اللهُ بِهَا رَسُولَهُ، فَذَكَرَ الْحَدِيثَ، وَقَالَ: " وَلَا تَخْرُجُ فِي الصَّدَقَةِ هَرِمَةٌ، وَلَا ذَاتُ عَوَارٍ، وَلَا تَيْسًا إِلَّا أَنْ يَشَاءَ الْمُصَدِّقُ ".

    ✧ That when Abu Bakr was appointed caliph, he wrote for him when he sent him to Bahrain. He wrote this letter for him: "In the name of Allah, the Most Merciful, the Most Compassionate. This is the obligation of charity that the Messenger of Allah ﷺ imposed upon the Muslims, which Allah commanded His Messenger. And he mentioned the hadith, and said: 'No decrepit animal, nor one with a defect, nor a billy goat may be given in charity, unless the charity collector so wishes.'"

33. Sahih Ibn Khuzaymah 2509No grade recorded

    أَنَّهُ بَعَثَ إِلَى رَجُلٍ، فَبَعَثَ إِلَيْهِ بِفَصِيلٍ مَحْلُولٍ، فَقَالَ رَسُولُ اللهِ ﷺ: جَاءَ مُصَدِّقُ اللهِ، وَمُصَدِّقُ رَسُولِ اللهِ ﷺ فَبَعَثَ بِفَصِيلٍ مَحْلُولٍ، اللَّهُمَّ لَا تُبَارِكْ لَهُ فِيهِ، وَلَا فِي إِبِلِهِ "، فَبَلَغَ ذَلِكَ الرَّجُلَ فَبَعَثَ إِلَيْهِ بِنَاقَةٍ مِنْ حُسْنِهَا وَجَمَالِهَا، فَقَالَ رَسُولُ اللهِ ﷺ: " بَلَغَ فُلَانًا مَا قَالَ رَسُولُ اللهِ ﷺ فَبَعَثَ نَاقَةً مِنْ حُسْنِهَا، اللَّهُمَّ بَارِكْ فِيهِ وَفِي إِبِلِهِ

    ✧ That he sent to a man, and the man sent him a weaned camel colt. The Messenger of Allah ﷺ said: "The zakat collector of Allah and the zakat collector of the Messenger of Allah ﷺ came, and he sent a weaned camel colt. O Allah, do not bless him in it, nor in his camels." That reached the man, so he sent him a she-camel of the finest and most beautiful of them. The Messenger of Allah ﷺ said: "What the Messenger of Allah ﷺ said reached So-and-so, so he sent a she-camel of the finest of them. O Allah, bless him and his camels."

34. Sahih Ibn Khuzaymah 2510No grade recorded

    بَعَثَ رَسُولُ اللهِ ﷺ مُعَاذَ بْنَ جَبَلٍ إِلَى الْيَمَنِ، فَقَالَ: إِنَّكَ سَتَأْتِي قَوْمًا مِنْ أَهْلِ الْكِتَابِ، فَإِذَا جِئْتَهُمْ فَادْعُهُمْ أَنْ يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ، فَإِنْ أَطَاعُوا لِذَلِكَ، فَأَخْبِرْهُمْ أَنَّ اللهَ فَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ كُلَّ يَوْمٍ وَلَيْلَةٍ، فَإِنْ أَطَاعُوا لِذَلِكَ، فَأَخْبِرْهُمْ أَنَّ اللهَ فَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ، فَتُرَدُّ عَلَى فُقَرَائِهِمْ، فَإِنْ أَطَاعُوا لَكَ بِذَلِكَ، فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ، وَاتَّقِ دَعْوَةَ الْمَظْلُومِ؛ فَإِنَّهُ لَيْسَ لَهَا دُونَ اللهِ حِجَابٌ.

    ✧ The Messenger of Allah ﷺ sent Mu'adh b. Jabal to Yemen and said: "You will come to a people of the People of the Book. When you come to them, call them to testify that there is no god but Allah and that Muhammad is the Messenger of Allah. If they obey that, then inform them that Allah has made obligatory upon them five prayers every day and night. If they obey that, then inform them that Allah has made obligatory upon them a charity from their wealth, to be taken from their rich and returned to their poor. If they obey you in that, then beware of taking the best of their wealth, and fear the supplication of the oppressed, for there is no barrier between it and Allah."

35. Sahih Ibn Khuzaymah 2512No grade recorded

    بَعَثَنِي رَسُولُ اللهِ ﷺ مُصَدِّقًا عَلَى بَلِيٍّ وَعُذْرَةَ، وَجَمِيعِ بَنِي سَعْدِ بْنِ هُذَيْمٍ مِنْ قُضَاعَةَ، قَالَ: فَصَدَّقْتُهُمْ حَتَّى مَرَرْتُ بِأَحَدِ رَجُلٍ مِنْهُمْ، وَكَانَ مَنْزِلُهُ وَبَلَدُهُ مِنْ أَقْرَبِ مَنَازِلِهِمْ إِلَى رَسُولِ اللهِ ﷺ بِالْمَدِينَةِ، قَالَ: فَلَمَّا جَمَعَ لِي مَالَهُ لَمْ أَجِدْ عَلَيْهِ فِيهِ إِلَّا ابْنَةَ مَخَاضٍ، قَالَ: فَقُلْتُ لَهُ: أَدِّ ابْنَةَ مَخَاضٍ، فَإِنَّهَا صَدَقَتُكَ، فَقَالَ: ذَاكَ مَا لَا لَبَنَ فِيهِ، وَلَا ظَهْرَ، وَايْمُ اللهِ مَا قَامَ فِي مَالِي رَسُولُ اللهِ ﷺ، وَلَا رَسُولٌ لَهُ قَبْلَكَ، وَمَا كُنْتُ لِأُقْرِضَ اللهَ مِنْ مَالِي مَا لَا لَبَنَ فِيهِ، وَلَا ظَهْرَ، وَلَكِنْ خُذْ هَذِهِ نَاقَةً فَتِيَّةً عَظِيمَةً سَمِينَةً فَخُذْهَا، فَقُلْتُ: مَا أَنَا بِآخِذٍ مَا لَمْ أُؤْمَرْ بِهِ، وَهَذَا رَسُولُ اللهِ ﷺ مِنْكَ قَرِيبٌ، فَإِمَّا أَنْ تَأْتِيَهُ فَتَعْرِضَ عَلَيْهِ مَا عَرَضْتَ عَلَيَّ فَافْعَلْ، فَإِنْ قَبِلَهُ مِنْكَ قَبِلَهُ، وَإِنْ رَدَّ عَلَيْكَ رَدَّهُ، قَالَ: فَإِنِّي فَاعِلٌ. فَخَرَجَ مَعِي، وَخَرَجَ بِالنَّاقَةِ الَّتِي عَرَضَ عَلَيَّ حَتَّى قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ، فَقَالَ لَهُ: يَا نَبِيَّ اللهِ أَتَانِي رَسُولُكَ لِيَأْخُذَ صَدَقَةَ مَالِي، وَايْمُ اللهِ مَا قَامَ فِي مَالِي رَسُولُ اللهِ، وَلَا رَسُولٌ لَهُ قَطُّ قَبْلَهُ، فَجَمَعْتُ لَهُ مَالِي، فَزَعَمَ أَنَّ مَا عَلَيَّ فِيهِ ابْنَةَ مَخَاضٍ، وَذَلِكَ مَا لَا لَبَنَ فِيهِ، وَلَا ظَهْرَ، وَقَدْ عَرَضْتُ عَلَيْهِ نَاقَةً فَتِيَّةً عَظِيمَةً سَمِينَةً لِيَأْخُذَهَا، فَأَبَى عَلَيَّ وَهَا هِيَ ذِهْ، قَدْ جِئْتُكَ بِهَا يَا رَسُولَ اللهِ فَخُذْهَا، فَقَالَ [لَهُ ] رَسُولُ اللهِ ﷺ: " ذَلِكَ الَّذِي عَلَيْكَ، وَإِنْ تَطَوَّعْتَ بِخَيْرٍ آجَرَكَ اللهُ فِيهِ وَقَبِلْنَاهُ مِنْكَ " قَالَ: فَهَا هِيَ ذِهْ يَا رَسُولَ اللهِ قَدْ جِئْتُكَ بِهَا فَخُذْهَا، قَالَ: فَأَمَرَ رَسُولُ اللهِ ﷺ بِقَبْضِهَا، وَدَعَا لَهُ فِي مَالِهِ بِالْبَرَكَةِ

    ✧ The Messenger of Allah ﷺ sent me as a zakat collector over Bali and 'Udhrah and all of Banu Sa'd b. Hudhaym of Quda'ah. He said: I collected zakat from them until I passed by a man from them whose dwelling and land was the nearest of their dwellings to the Messenger of Allah ﷺ in Madinah. He said: When he gathered his wealth for me, I found nothing due on it except a bint makhad [a female camel in its second year]. He said: I said to him: "Give the bint makhad, for it is your zakat." He said: "That is one that has no milk and no riding ability. By Allah, the Messenger of Allah ﷺ never stood over my wealth, nor any messenger of his before you, and I would not lend Allah from my wealth what has no milk and no riding ability. But take this young, great, fat she-camel and take it." I said: "I will not take what I have not been commanded to take. The Messenger of Allah ﷺ is near you. If you wish, go to him and present to him what you presented to me, and do so; if he accepts it from you, it is accepted, and if he rejects it, it is rejected." He said: "I will do that." So he went out with me and brought the she-camel he had offered me until we came to the Messenger of Allah ﷺ. He said to him: "O Prophet of Allah, your messenger came to me to take the zakat of my wealth. By Allah, the Messenger of Allah never stood over my wealth, nor any messenger of his ever before him. I gathered my wealth for him, and he claimed that what I owe on it is a bint makhad, and that is what has no milk and no riding ability. I offered him a young, great, fat she-camel to take, but he refused, and here it is. I have brought it to you, O Messenger of Allah, so take it." The Messenger of Allah ﷺ said to him: "That is what is due on you, and if you voluntarily give good, Allah will reward you for it, and we will accept it from you." He said: "Here it is, O Messenger of Allah. I have brought it to you, so take it." So the Messenger of Allah ﷺ ordered that it be taken, and he supplicated for blessing in his wealth.

36. Sahih Ibn Khuzaymah 2513No grade recorded

    فَضَرَبَ الدَّهْرُ مِنْ ضَرْبِهِ حَتَّى إِذَا كَانَتْ وِلَايَةُ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ، وَأَمَّرَ مَرْوَانَ بْنَ الْحَكَمِ عَلَى الْمَدِينَةِ، بَعَثَنِي مُصَدِّقًا عَلَى بَلِيٍّ وَعُذْرَةَ، وَجَمِيعِ بَنِي سَعْدِ بْنِ هُذَيْمٍ مِنْ قُضَاعَةَ، قَالَ: " فَمَرَرْتُ بِذَلِكَ الرَّجُلِ، وَهُوَ شَيْخٌ كَبِيرٌ فِي مَالِهِ، فَصَدَقْتُهُ ثَلَاثِينَ حِقَّةً فِيهَا فَحْلُهَا عَلَى أَلْفِ بَعِيرٍ وَخَمْسِمِائَةِ بَعِيرٍ ". قَالَ ابْنُ إِسْحَاقَ: فَنَحْنُ نَرَى أَنَّ عُمَارَةَ لَمْ يَأْخُذْ مَعَهَا فَحْلَهَا إِلَّا وَهِيَ سَنَةٌ إِذَا بَلَغَتْ صَدَقَةُ الرَّجُلِ ثَلَاثِينَ حِقَّةً ضَمَّ إِلَيْهَا فَحْلَهَا

    ✧ And time passed from that until the governorship of Mu'awiyah b. Abi Sufyan, who appointed Marwan b. al-Hakam over Madinah. He sent me as a zakat collector over Bali and 'Udhrah and all of Banu Sa'd b. Hudhaym of Quda'ah. He said: I passed by that man, now an old man among his wealth, and I collected from him thirty hiqqahs [three-year-old she-camels], including their stud, from one thousand five hundred camels. Ibn Ishaq said: We see that 'Umarah did not take the stud along with them except in a year when a man's zakat reached thirty hiqqahs, in which case the stud would be added to them.

37. Sahih Ibn Khuzaymah 2514No grade recorded

    أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ، لَمَّا اسْتُخْلِفَ كَتَبَ لَهُ: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، هَذِهِ فَرِيضَةُ الصَّدَقَةِ الَّتِي فَرَضَهَا رَسُولُ اللهِ ﷺ عَلَى الْمُسْلِمِينَ الَّتِي أَمَرَ اللهُ بِهَا رَسُولَهُ، فَذَكَرُوا الْحَدِيثَ، وَقَالُوا: لَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ، وَلَا يُفَرِّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ، وَمَا كَانَ مِنْ خَلِيطَيْنِ، فَهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ ".

    ✧ That Abu Bakr al-Siddiq, when he became caliph, wrote to him: "In the name of Allah, the Most Merciful, the Most Compassionate. This is the obligation of charity that the Messenger of Allah ﷺ imposed upon the Muslims, which Allah commanded His Messenger. They mentioned the hadith, and said: 'Separate herds should not be combined, nor combined herds separated, for fear of charity. And whatever belongs to two partners, they shall settle between themselves equally.'"

38. Sahih Ibn Khuzaymah 2515No grade recorded

    سَمِعْتُ النَّبِيَّ ﷺ عَامَ الْفَتْحِ وَهُوَ يَقُولُ: أَيُّهَا النَّاسُ، مَا كَانَ مِنْ حِلْفٍ فِي الْجَاهِلِيَّةِ فَإِنَّ الْإِسْلَامَ لَمْ يَزِدْهُ إِلَّا شِدَّةً، وَلَا حِلْفَ فِي الْإِسْلَامِ، الْمُسْلِمُونَ يَدٌ عَلَى مَنْ سِوَاهُمْ، يُجِيرُ عَلَيْهِمْ أَدْنَاهُمْ، وَيَرُدُّ عَلَيْهِمْ أَقْصَاهُمْ، تَرُدُّ سَرَايَاهُمْ عَلَى قَعَدِهِمْ، لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ، دِيَةُ الْكَافِرِ نِصْفُ دِيَةِ الْمُؤْمِنِ، لَا جَلَبَ وَلَا جَنَبَ، وَلَا تُؤْخَذُ صَدَقَاتُهُمْ إِلَّا فِي دِيَارِهِمْ ".

    ✧ I heard the Prophet ﷺ in the year of the conquest saying: "O people, whatever alliance existed in Jahiliyyah, Islam only increased it in strength, and there is no alliance in Islam. The Muslims are one hand against those besides them. Their humblest may grant protection, and their farthest returns their spoils. Their raiding parties return to their main body. A believer is not to be killed for a disbeliever. The blood money for a disbeliever is half that of a believer. No jalab and no janab, and their zakat is not to be taken except in their own lands."

39. Sahih Ibn Khuzaymah 2516No grade recorded

    قُلْتُ: يَا رَسُولَ اللهِ، أَكْتُبُ عَنْكَ مَا سَمِعْتُ ؟ قَالَ: " نَعَمْ ". قُلْتُ: فِي الْغَضَبِ وَالرِّضَا ؟ قَالَ: " نَعَمْ. فَإِنَّهُ لَا يَنْبَغِي لِي أَنْ أَقُولَ فِي ذَلِكَ إِلَّا حَقًّا ".

    ✧ I said: "O Messenger of Allah, shall I write down what I hear from you?" He said: "Yes." I said: "In anger and in pleasure?" He said: "Yes, for it is not fitting for me to say in that except the truth."

40. Sahih Ibn Khuzaymah 2517No grade recorded

    أَنَّ أَبَا بَكْرٍ كَتَبَ لَهُ: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، هَذِهِ فَرِيضَةُ الصَّدَقَةِ الَّتِي فَرَضَهَا رَسُولُ اللهِ ﷺ عَلَى الْمُسْلِمِينَ الَّتِي أَمَرَ اللهُ بِهَا رَسُولَهُ فَذَكَرُوا الْحَدِيثَ، وَقَالُوا فِي الْحَدِيثِ: مَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْجَذَعَةِ، وَلَيْسَتْ عِنْدَهُ جَذَعَةٌ، وَعِنْدَهُ حِقَّةٌ، فَإِنَّهَا تُقْبَلُ مِنْهُ، وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِذَا اسْتَيْسَرَتَا أَوْ عِشْرِينَ دِرْهَمًا. قَالَ بُنْدَارٌ: " وَيَجْعَلُ مَكَانَهَا شَاتَيْنِ. وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ، وَلَيْسَتْ عِنْدَهُ حِقَّةٌ، وَعِنْدَهُ جَذَعَةٌ، فَإِنَّهُ تُقْبَلُ مِنْهُ الْجَذَعَةُ، وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ، وَمَنْ بَلَغَتْ صَدَقَتُهُ الْحِقَّةَ، وَلَيْسَتْ عِنْدَهُ إِلَّا ابْنَةُ لَبُونٍ، فَإِنَّهَا تُقْبَلُ مِنْهُ ابْنَةُ لَبُونٍ، وَيُعْطِي مَعَهَا شَاتَيْنِ أَوْ عِشْرِينَ دِرْهَمًا، وَمَنْ بَلَغَتْ صَدَقَتُهُ ابْنَةَ لَبُونٍ، وَلَيْسَتْ عِنْدَهُ، وَعِنْدَهُ حِقَّةٌ، فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ، وَيُعْطِيهِ مَعَهَا الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ، وَمَنْ بَلَغَتْ صَدَقَتُهُ ابْنَةَ لَبُونٍ، وَلَيْسَتْ عِنْدَهُ، وَعِنْدَهُ ابْنَةُ مَخَاضٍ، فَإِنَّهَا تُقْبَلُ مِنْهُ ابْنَةُ مَخَاضٍ، وَيُعْطِي مَعَهَا عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ، وَمَنْ بَلَغَتْ صَدَقَتُهُ ابْنَةَ مَخَاضٍ، وَلَيْسَتْ عِنْدَهُ، وَعِنْدَهُ ابْنَةُ لَبُونٍ، فَإِنَّهَا تُقْبَلُ مِنْهُ بِنْتُ لَبُونٍ، وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ، فَمَنْ لَمْ يَكُنْ عِنْدَهُ ابْنَةُ مَخَاضٍ عَلَى وَجْهِهَا، وَعِنْدَهُ ابْنُ لَبُونٍ ذَكَرٌ، فَإِنَّهُ يُقْبَلُ مِنْهُ وَلَيْسَ مَعَهُ شَيْءٌ

    ✧ That Abu Bakr wrote to him: In the name of Allah, the Most Merciful, the Most Compassionate. This is the obligatory charity that the Messenger of Allah ﷺ imposed upon the Muslims, which Allah commanded His Messenger. Then they mentioned the hadith, and they said in the hadith: Whoever owes a jadha‘ah as charity but does not have a jadha‘ah and has a hiqqah, it will be accepted from him, and he will add with it two sheep if they are easy for him, or twenty dirhams. Bundar said: 'And he gives in its place two sheep. And whoever owes a hiqqah as charity but does not have a hiqqah and has a jadha‘ah, the jadha‘ah will be accepted from him, and the collector will give him twenty dirhams or two sheep. And whoever owes a hiqqah but has only a bint labun, a bint labun will be accepted from him, and he will give with it two sheep or twenty dirhams. And whoever owes a bint labun but does not have one and has a hiqqah, the hiqqah will be accepted from him, and the collector will give him with it twenty dirhams or two sheep. And whoever owes a bint labun but does not have one and has a bint makhad, a bint makhad will be accepted from him, and he will give with it twenty dirhams or two sheep. And whoever owes a bint makhad but does not have one and has a bint labun, a bint labun will be accepted from him, and the collector will give him twenty dirhams or two sheep. And whoever does not have a bint makhad as required and has a male ibn labun, it will be accepted from him and nothing with it.'

41. Sahih Ibn Khuzaymah 2518No grade recorded

    بَعَثَنِي بَنُو مُرَّةَ بْنِ عُبَيْدٍ بِصَدَقَاتِ أَمْوَالِهِمْ إِلَى رَسُولِ اللهِ ﷺ فَقَدِمْتُ عَلَيْهِ الْمَدِينَةَ، فَوَجَدْتُهُ جَالِسًا بَيْنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ، فَقَدِمْتُ عَلَيْهِ بِإِبِلٍ كَأَنَّهَا عُرُوقُ الْأَرْطَى، فَقَالَ: " مَنِ الرَّجُلُ ؟ " فَقُلْتُ: عِكْرَاشُ بْنُ ذُؤَيْبٍ قَالَ: " ارْفَعْ فِي النَّسَبِ "، قُلْتُ: ابْنُ حُرْقُوصِ بْنِ جَعْدَةَ بْنِ عَمْرِو بْنِ النَّزَّالِ بْنِ مُرَّةَ بْنِ عُبَيْدٍ، وَهَذِهِ صَدَقَاتُ بَنِي مُرَّةَ بْنِ عُبَيْدٍ. قَالَ: فَتَبَسَّمَ رَسُولُ اللهِ ﷺ ثُمَّ قَالَ: " هَذِهِ إِبِلُ قَوْمِي، هَذِهِ صَدَقَاتُ قَوْمِي "، ثُمَّ أَمَرَ بِهَا أَنْ تُوسَمَ بِمِيسَمِ إِبِلِ الصَّدَقَةِ، وَتُضَمَّ إِلَيْهَا، ثُمَّ أَخَذَ بِيَدِي فَانْطَلَقَ بِي إِلَى بَيْتِ أُمِّ سَلَمَةَ، فَذَكَرَ الْحَدِيثَ

    ✧ The Banu Murrah b. 'Ubayd sent me with the charity of their wealth to the Messenger of Allah ﷺ, and I arrived in Madinah. I found him sitting among the Muhajirun and the Ansar. I brought camels that were like the roots of the arta tree. He said: 'Who is the man?' I said: 'Ikrash b. Dhu'ayb.' He said: 'Go higher in lineage.' I said: 'Son of Hurqus b. Ja'dah b. 'Amr b. al-Nazzal b. Murrah b. 'Ubayd, and these are the charities of the Banu Murrah b. 'Ubayd.' The Messenger of Allah ﷺ smiled, then said: 'These are the camels of my people, these are the charities of my people.' Then he ordered that they be branded with the branding iron of charity camels and be added to them. Then he took my hand and went with me to the house of Umm Salamah. And he mentioned the hadith.

42. Sahih Ibn Khuzaymah 2519No grade recorded

    حِينَ وَلَدَتْ أُمِّي انْطَلَقْتُ بِالصَّبِيِّ إِلَى النَّبِيِّ ﷺ لِيُحَنِّكَهُ، فَإِذَا النَّبِيُّ ﷺ فِي مِرْبَدٍ لَنَا، يَسِمُ غَنَمًا

    ✧ When my mother gave birth, I took the child to the Prophet ﷺ to perform tahnik. There was the Prophet ﷺ in a sheep pen of ours, branding sheep.

43. Sahih Ibn Khuzaymah 2520No grade recorded

    قَدْ عَفَوْتُ لَكُمْ عَنِ الْخَيْلِ وَالرَّقِيقِ، فَأَدُّوا زَكَاةَ الْأَمْوَالِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا

    ✧ I have waived for you charity on horses and slaves, so pay the zakat of wealth from every forty dirhams.

44. Sahih Ibn Khuzaymah 2521No grade recorded

    فِي كُلِّ أَرْبَعِينَ دِينَارًا، وَفِي كُلِّ عِشْرِينَ دِينَارًا نِصْفُ دِينَارٍ

    ✧ For every forty dinars, and for every twenty dinars, half a dinar.

45. Sahih Ibn Khuzaymah 2522No grade recorded

    لَيْسَ عَلَى الْمُسْلِمِ فِي عَبْدِهِ وَلَا فَرَسِهِ صَدَقَةٌ.

    ✧ A Muslim is not liable for charity on his slave or his horse.

46. Sahih Ibn Khuzaymah 2523No grade recorded

    ثُمَّ حَدَّثَنَا عَبْدُ اللهِ بْنُ دِينَارٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ يَقُولُ: سَمِعْتُ أَبَا هُرَيْرَةَ، يَرْفَعُهُ: لَيْسَ عَلَى الْمُسْلِمِ فِي فَرَسِهِ وَلَا عَبْدِهِ صَدَقَةٌ

    ✧ Then 'Abdullah b. Dinar narrated to us, from Sulayman b. Yasar, from 'Irak b. Malik, saying: I heard Abu Hurayrah trace it back: A Muslim is not liable for charity on his horse or his slave.

47. Sahih Ibn Khuzaymah 2524No grade recorded

    لَيْسَ عَلَى الْمُسْلِمِ فِي فَرَسِهِ وَلَا عَبْدِهِ صَدَقَةٌ

    ✧ A Muslim is not liable for charity on his horse or his slave.

48. Sahih Ibn Khuzaymah 2525No grade recorded

    لَيْسَ عَلَى الْمُسْلِمِ فِي عَبْدِهِ، وَلَا فَرَسِهِ صَدَقَةٌ إِلَّا صَدَقَةَ الْفِطْرِ.

    ✧ A Muslim is not liable for charity on his slave or his horse except the sadaqat al-fitr.

49. Sahih Ibn Khuzaymah 2526No grade recorded

    لَيْسَ فِي الْعَبْدِ صَدَقَةٌ إِلَّا صَدَقَةَ الْفِطْرِ.

    ✧ There is no charity on a slave except the sadaqat al-fitr.

50. Sahih Ibn Khuzaymah 2527No grade recorded

    جَاءَ نَاسٌ مِنْ أَهْلِ الشَّامِ إِلَى عُمَرَ، فَقَالُوا: إِنَّا قَدْ أَصَبْنَا أَمْوَالًا: خَيْلًا، وَرَقِيقًا، نُحِبُّ أَنْ يَكُونَ لَنَا فِيهَا زَكَاةٌ وَطَهُورٌ، فَقَالَ: " مَا فَعَلَهُ صَاحِبَايَ قَبْلِي، فَأَفْعَلُهُ "، فَاسْتَشَارَ أَصْحَابَ مُحَمَّدٍ ﷺ وَفِيهِمْ عَلِيٌّ، فَقَالَ عَلِيٌّ: " هُوَ حَسَنٌ إِنْ لَمْ تَكُنْ جِزْيَةً يُؤْخَذُونَ بِهَا رَاتِبَةً ".

    ✧ Some people from the people of Syria came to 'Umar and said: 'We have acquired wealth: horses and slaves, and we would like to have zakat and purification for them.' He said: 'What my two companions before me did not do, I will not do.' He consulted the companions of Muhammad ﷺ, and among them was 'Ali. 'Ali said: 'It is good, as long as it is not a jizyah levied on them regularly.'

51. Sahih Ibn Khuzaymah 2528No grade recorded

    مَا مِنْ عَبْدٍ لَهُ مَالٌ لَا يُؤَدِّي زَكَاتَهُ إِلَّا جُمِعَ يَوْمَ الْقِيَامَةِ تُحْمَى عَلَيْهِ صَفَائِحُ فِي جَهَنَّمَ، وَكُوِيَ بِهَا جَنْبُهُ، وَظَهْرُهُ حَتَّى يَقْضِيَ اللهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ، ثُمَّ يَرَى سَبِيلَهُ، إِمَّا إِلَى الْجَنَّةِ، وَإِمَّا إِلَى النَّارِ ". وَذَكَرَ الْحَدِيثَ بِطُولِهِ فِي قِصَّةِ الْإِبِلِ وَالْغَنَمِ. قَالَ: قِيلَ: يَا رَسُولَ اللهِ، وَالْخَيْلُ ؟ قَالَ: " الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ، وَالْخَيْلُ لِثَلَاثَةٍ: هِيَ لِرَجُلٍ أَجْرٌ، وَلِرَجُلٍ سِتْرٌ، وَعَلَى رَجُلٍ وِزْرٌ، فَأَمَّا الَّذِي هِيَ لَهُ أَجْرٌ، فَالَّذِي يَتَّخِذُهَا فِي سَبِيلِ اللهِ، وَيُعِدُّهَا لَهُ، لَا يَغِيبُ فِي بُطُونِهَا شَيْئًا إِلَّا كُتِبَ لَهُ بِهَا أَجْرٌ، وَلَوْ عَرَضَ مَرْجًا أَوْ مَرْجَيْنِ فَرَعَاهَا صَاحِبُهَا فِيهِ كُتِبَ لَهُ مِمَّا غَيَّبَتْ فِي بُطُونِهَا أَجْرٌ، وَلَوِ اسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ، كُتِبَ لَهُ بِكُلِّ خُطْوَةٍ خَطَاهَا أَجْرٌ، وَلَوْ عَرَضَ نَهَرٌ فَسَقَاهَا بِهِ، كَانَتْ لَهُ بِكُلِّ قَطْرَةٍ غَيَّبَتْ فِي بُطُونِهَا مِنْهُ أَجْرٌ، حَتَّى ذَكَرَ الْأَجْرَ فِي أَرْوَاثِهَا وَأَبْوَالِهَا، وَأَمَّا الَّتِي هِيَ لَهُ سِتْرٌ فَالَّذِي يَتَّخِذُهَا تَعَفُّفًا وَتَجَمُّلًا وَتَسَتُّرًا، وَلَا يَحْبِسُ حَقَّ ظُهُورِهَا وَبُطُونِهَا فِي يُسْرِهَا وَعُسْرِهَا، وَأَمَّا الَّذِي عَلَيْهِ وِزْرٌ فَالَّذِي يَتَّخِذُهَا أَشَرًا وَبَطَرًا وَبَذَخًا عَلَيْهِمْ ". قَالُوا: فَالْحُمُرُ يَا رَسُولَ اللهِ ؟ قَالَ: " مَا أَنْزَلَ اللهُ عَلَيَّ فِيهَا شَيْئًا إِلَّا هَذِهِ الْآيَةَ الْجَامِعَةَ الْفَاذَّةَ: فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ.

    ✧ There is no slave who has wealth and does not pay its zakat but it will be gathered on the Day of Resurrection, and plates will be heated in Hell and his sides and back will be branded with them, until Allah judges between His servants on a day whose measure is fifty thousand years of what you count. Then he will see his way, either to Paradise or to the Fire.' And he mentioned the hadith in full regarding the story of camels and sheep. He said: It was said: 'O Messenger of Allah, what about horses?' He said: 'Horses have good tied to their forelocks until the Day of Resurrection. Horses are of three kinds: for one man they are a reward, for another a covering, and for another a burden. As for the one for whom they are a reward, he is the one who keeps them for the sake of Allah and prepares them for Him. Whatever goes into their bellies is recorded for him as a reward, even if he passes by a meadow or two meadows and lets them graze there, it is recorded for him as a reward for what they put into their bellies. Even if they run up a hill or two hills, a reward is recorded for him for every step they take. Even if he comes to a river and waters them from it, he is rewarded for every drop that goes into their bellies, until he mentioned the reward in their dung and urine. As for the one for whom they are a covering, he is the one who keeps them for dignity, beauty, and protection, and does not neglect their due on their backs and bellies in ease or hardship. As for the one upon whom they are a burden, he is the one who keeps them out of pride, vanity, and ostentation.' They said: 'What about donkeys, O Messenger of Allah?' He said: 'Allah has not revealed anything to me about them except this comprehensive, unique verse: So whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it.'

52. Sahih Ibn Khuzaymah 2529No grade recorded

    اجْتَمَعَتْ عِنْدَ رَسُولِ اللهِ ﷺ غَنَمٌ مِنْ غَنَمٍ لِلصَّدَقَةِ قَالَ: " ابْدُ فِيهَا يَا أَبَا ذَرٍّ " قَالَ: فَبَدَوْتُ فِيهَا إِلَى الرَّبَذَةِ،

    ✧ A flock of charity sheep gathered with the Messenger of God ﷺ. He said, "Go out with it, O Abu Dharr." He said: So I went out with it to al-Rabadhah.

53. Sahih Ibn Khuzaymah 2530No grade recorded

    لَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ

    ✧ There is no charity on what is less than five uqiyyahs.

54. Sahih Ibn Khuzaymah 2531No grade recorded

    لَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ، وَلَا فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ، وَلَا فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ.

    ✧ There is no charity on what is less than five uqiyyahs, nor on what is less than five camels, nor on what is less than five wasqs.

55. Sahih Ibn Khuzaymah 2532No grade recorded

    لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ، وَلَا فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ، وَالْأَوَاقِ مِائَتَا دِرْهَمٍ ".

    ✧ There is no charity on what is less than five wasqs, nor on what is less than five uqiyyahs, and the uqiyyahs are two hundred dirhams.

56. Sahih Ibn Khuzaymah 2533No grade recorded

    أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ ؓ حِينَ اسْتُخْلِفَ كَتَبَ لَهُ: " بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، هَذِهِ فَرِيضَةُ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولُ اللهِ ﷺ عَلَى الْمُسْلِمِينَ، الَّتِي أَمَرَ اللهُ بِهَا رَسُولَهُ ". فَذَكَرُوا الْحَدِيثَ، وَقَالُوا فِي الْحَدِيثِ: " وَفِي الرِّقَةِ رُبُعُ الْعُشْرِ، فَإِنْ لَمْ تَكُنْ إِلَّا تِسْعِينَ وَمِائَةً، فَلَيْسَ فِيهَا صَدَقَةٌ إِلَّا أَنْ يَشَاءَ رَبُّهَا ". وَقَالَ أَبُو مُوسَى: " فَإِنْ لَمْ يَكُنْ مَالٌ إِلَّا تِسْعِينَ وَمِائَةً

    ✧ When Abu Bakr al-Siddiq ؓ was appointed caliph, he wrote for him: "In the name of God, the Most Gracious, the Most Merciful. This is the obligation of charity that the Messenger of God ﷺ imposed upon the Muslims, which God commanded His Messenger." They mentioned the hadith, and they said in the hadith: "And on silver, one quarter of one tenth; if it is only one hundred and ninety, there is no charity on it unless its owner wills." And Abu Musa said: "If there is no wealth except one hundred and ninety."

57. Sahih Ibn Khuzaymah 2534No grade recorded

    هَاتُوا رُبُعَ الْعُشُورِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا، وَلَيْسَ فِيمَا دُونَ الْمِائَتَيْنِ شَيْءٌ، فَإِذَا كَانَتْ مِائَتَيْ دِرْهَمٍ، فَفِيهَا خَمْسَةُ دَرَاهِمَ، فَمَا زَادَ فَعَلَى ذَلِكِ الْحِسَابِ ".

    ✧ Bring one quarter of one tenth from every forty dirhams, and there is nothing on less than two hundred. If it is two hundred dirhams, then five dirhams are due, and whatever exceeds that is calculated accordingly.

58. Sahih Ibn Khuzaymah 2535No grade recorded

    وَأَخْبَرَنِيهِ عِيَاضُ بْنُ عَبْدِ اللهِ الْفِهْرِيُّ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، عَنْ رَسُولِ اللهِ

    ✧ And Iyad b. Abd Allah al-Fihri reported it to me, from Abu al-Zubayr, from Jabir b. Abd Allah, from the Messenger of God.

59. Sahih Ibn Khuzaymah 2536No grade recorded

    لَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ مِنَ الْوَرِقِ صَدَقَةٌ

    ✧ There is no charity on what is less than five uqiyyahs of silver.

60. Sahih Ibn Khuzaymah 2537No grade recorded

    لَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ مِنَ الْوَرِقِ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ مِنَ الْإِبِلِ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ مِنَ التَّمْرِ صَدَقَةٌ ".

    ✧ There is no charity on what is less than five uqiyyahs of silver, nor on what is less than five camels, nor on what is less than five wasqs of dates.

61. Sahih Ibn Khuzaymah 2539No grade recorded

    لَا تَحِلُّ فِي الْبُرِّ وَالتَّمْرِ زَكَاةٌ، حَتَّى يَبْلُغَ خَمْسَةَ أَوْسُقٍ، وَلَا تَحِلُّ فِي الْوَرِقِ زَكَاةٌ حَتَّى تَبْلُغَ خَمْسَ أَوَاقٍ، وَلَا تَحِلُّ فِي الْإِبِلِ زَكَاةٌ حَتَّى تَبْلُغَ خَمْسَ ذَوْدٍ ".

    ✧ Zakat is not due on wheat and dates until they reach five wasqs, nor on silver until it reaches five uqiyyahs, nor on camels until they reach five.

62. Sahih Ibn Khuzaymah 2540No grade recorded

    لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ

    ✧ There is no charity on what is less than five wasqs, nor on what is less than five uqiyyahs, nor on what is less than five camels.

63. Sahih Ibn Khuzaymah 2541No grade recorded

    لَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ مِنَ الْإِبِلِ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسَاقٍ مِنَ التَّمْرِ صَدَقَةٌ ".

    ✧ There is no charity on what is less than five uqiyyahs, nor on what is less than five camels, nor on what is less than five wasqs of dates.

64. Sahih Ibn Khuzaymah 2542No grade recorded

    لَيْسَ عَلَى الرَّجُلِ الْمُسْلِمِ زَكَاةٌ فِي كَرْمِهِ وَلَا زَرْعِهِ إِذَا كَانَ أَقَلَّ مِنْ خَمْسَةِ أَوْسُقٍ ".

    ✧ There is no zakah upon a Muslim man in his vineyard or his crops if it is less than five wasqs.

65. Sahih Ibn Khuzaymah 2543No grade recorded

    عَنْ جَابِرٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَا: قَالَ رَسُولُ اللهِ - ﷺ قَالَ أَبُو بَكْرٍ: هَذَا الْخَبَرُ لَمْ يَسْمَعْهُ عَمْرُو بْنُ دِينَارٍ مِنْ جَابِرٍ ":،::،::،::،:

    ✧ From Jabir and Abu Sa'id al-Khudri, they both said: The Messenger of Allah ﷺ said— Abu Bakr said: 'Amr b. Dinar did not hear this report from Jabir—: ""

66. Sahih Ibn Khuzaymah 2544No grade recorded

    لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ مِنَ الْحَبِّ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ مِنَ الْحُلْوِ صَدَقَةٌ ".

    ✧ There is no sadaqah on grains less than five wasqs, and no sadaqah on dates less than five wasqs.

67. Sahih Ibn Khuzaymah 2545No grade recorded

    فِيمَا سَقَتِ السَّمَاءُ الْعُشْرُ، وَفِيمَا سُقِيَ بِالسَّانِيَةِ نِصْفُ الْعُشْرِ ".

    ✧ For that which the sky waters, one-tenth; and for that which is watered by a camel-drawn bucket, half of one-tenth.

68. Sahih Ibn Khuzaymah 2546No grade recorded

    أَنَّهُ فِيمَا سَقَتِ السَّمَاءُ وَالْعُيُونُ أَوْ كَانَ عَثَرِيًّا - الْعُشُورُ، وَفِيمَا سُقِيَ بِالنَّضْحِ، نِصْفُ الْعُشْرِ ".

    ✧ That for what the sky and springs water, or is athari (naturally irrigated)—one-tenth; and for what is watered by animal-drawn irrigation, half of one-tenth.

69. Sahih Ibn Khuzaymah 2547No grade recorded

    فِيمَا سَقَتِ الْأَنْهَارُ وَالْغَيْمُ الْعُشُورُ، وَفِيمَا سُقِيَ بِالسَّانِيَةِ نِصْفُ الْعُشْرِ ".

    ✧ For what rivers and rain clouds water, one-tenth; and for what is watered by camel-drawn bucket, half of one-tenth.

70. Sahih Ibn Khuzaymah 2548No grade recorded

    لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسَاقٍ زَكَاةٌ. وَالْوَسْقُ: سِتُّونَ مَخْتُومًا

    ✧ There is no zakah on less than five wasqs. A wasq is sixty makhtūm (sā's).

71. Sahih Ibn Khuzaymah 2549No grade recorded

    كَانَ أُنَاسٌ يَتَلَاوَمُونَ بِئْسَ أَثْمَارُهُمْ، فَأَنْزَلَ اللهُ - عَزَّ وَجَلَّ -: وَلا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ وَلَسْتُمْ بِآخِذِيهِ إِلا أَنْ تُغْمِضُوا فِيهِ قَالَ: " فَنَهَى رَسُولُ اللهِ ﷺ عَنْ لَوْنَيْنِ: الْجُعْرُورِ، وَعَنْ لَوْنِ حُبَيْقٍ ".

    ✧ Some people were blaming one another over their bad fruits, so Allah, Mighty and Majestic, revealed: "And do not aim toward the defective from it, spending, while you would not take it except with veiled eyes." He said: "Then the Messenger of Allah ﷺ forbade two kinds: the ju'rūr and a kind of ḥubayq dates."

72. Sahih Ibn Khuzaymah 2550No grade recorded

    فِي هَذِهِ الْآيَةِ الَّتِي قَالَ اللهُ - عَزَّ وَجَلَّ -: وَلا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ قَالَ: " هُوَ الْجُعْرُورُ وَلَوْنُ حُبَيْقٍ، نَهَى رَسُولُ اللهِ ﷺ أَنْ تُؤْخَذَا فِي الصَّدَقَةِ ".

    ✧ Regarding this verse which Allah, Mighty and Majestic, said: "And do not aim toward the defective from it, spending," he said: "It is the ju'rūr and the kind of ḥubayq; the Messenger of Allah ﷺ forbade that they be accepted in sadaqah."

73. Sahih Ibn Khuzaymah 2551No grade recorded

    " أَمَرَ رَسُولُ اللهِ ﷺ بِالصَّدَقَةِ، فَجَاءَ رَجُلٌ مِنْ هَذَا السَّخْلِ بِكَبَائِسَ - قَالَ سُفْيَانُ: يَعْنِي الشِّيصَ - فَقَالَ رَسُولُ اللهِ ﷺ: مَنْ جَاءَ بِهَذَا ؟ وَكَانَ لَا يَجِيءُ أَحَدٌ بِشَيْءٍ إِلَّا نُسِبَ إِلَى الَّذِي جَاءَ بِهِ، وَنَزَلَتْ: وَلا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ قَالَ: " وَنَهَى رَسُولُ اللهِ ﷺ عَنِ الْجُعْرُورِ وَلَوْنِ الْحُبَيْقِ أَنْ تُؤْخَذَا فِي الصَّدَقَةِ

    ✧ The Messenger of Allah ﷺ commanded sadaqah, so a man came with bunches from this sahl — Sufyan said: meaning shīṣ (bad dates) — and the Messenger of Allah ﷺ said: 'Who brought this?' And no one would bring anything except that it was attributed to the one who brought it. And it was revealed: 'And do not aim toward the defective from it, spending.' He said: 'And the Messenger of Allah ﷺ forbade ju'rūr and the kind of ḥubayq from being accepted in sadaqah.'

74. Sahih Ibn Khuzaymah 2552No grade recorded

    خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ عَامَ تَبُوكَ حَتَّى جِئْنَا وَادِيَ الْقُرَى، فَإِذَا امْرَأَةٌ فِي حَدِيقَةٍ لَهَا، فَقَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ: " اخْرُصُوا ؟ فَخَرَصَ الْقَوْمُ، وَخَرَصَ رَسُولُ اللهِ ﷺ عَشَرَةَ أَوْسُقٍ، فَقَالَ رَسُولُ اللهِ ﷺ لِلْمَرْأَةِ: " احْصِي مَا يَخْرُجُ مِنْهَا حَتَّى أَرْجِعَ إِلَيْكَ إِنْ شَاءَ اللهُ " فَخَرَجَ رَسُولُ اللهِ ﷺ إِلَى تَبُوكَ، ثُمَّ أَقْبَلَ وَأَقْبَلْنَا مَعَهُ حَتَّى جِئْنَا وَادِيَ الْقُرَى، فَقَالَ لِلْمَرْأَةِ: " كَمْ جَاءَ حَدِيقَتُكِ ؟ " قَالتْ: عَشَرَةُ أَوْسُقٍ، خَرْصُ رَسُولِ اللهِ ﷺ ".

    ✧ We went out with the Messenger of Allah ﷺ in the year of Tabuk until we came to Wadi al-Qura, and there was a woman in a garden of hers. The Messenger of Allah ﷺ said to his companions: 'Estimate (the yield).' So the people estimated, and the Messenger of Allah ﷺ estimated ten wasqs. Then the Messenger of Allah ﷺ said to the woman: 'Count what comes out of it until I return to you, if Allah wills.' The Messenger of Allah ﷺ went out to Tabuk, then returned and we returned with him until we came to Wadi al-Qura. He said to the woman: 'How much did your garden produce?' She said: 'Ten wasqs, the estimate of the Messenger of Allah ﷺ.'

75. Sahih Ibn Khuzaymah 2553No grade recorded

    كَانَ رَسُولُ اللهِ ﷺ يَبْعَثُ ابْنَ رَوَاحَةَ فَيَخْرُصُ النَّخْلَ حِينَ يَطِيبُ أَوَّلُ [الثَّمَرِ]، ثُمَّ يُخَيِّرُ الْيَهُودَ بِأَنْ يَأْخُذُوهَا بِذَلِكَ الْخَرْصِ، أَمْ يَدْفَعُونَهُ الْيَهُودُ بِذَلِكَ، وَإِنَّمَا كَانَ رَسُولُ اللهِ ﷺ أَمَرَ بِالْخَرْصِ لِكَيْ تُحْصَى الزَّكَاةُ قَبْلَ أَنْ تُؤْكَلَ الثَّمَرَةُ وَتُفَرَّقَ ".

    ✧ The Messenger of Allah ﷺ used to send Ibn Rawahah to estimate the palm trees when the first fruit ripened, then he would give the Jews the choice to take them according to that estimate or to hand them over to the Jews according to that. The Messenger of Allah ﷺ ordered the estimation so that the zakah could be calculated before the fruit was eaten and dispersed.

76. Sahih Ibn Khuzaymah 2554No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي زَكَاةِ الْكَرْمِ: " تُخْرَصُ كَمَا يُخْرَصُ النَّخْلُ، ثُمَّ تُؤَدَّى زَكَاتُهُ زَبِيبًا كَمَا تُؤَدَّى زَكَاةُ النَّخْلِ تَمْرًا

    ✧ The Messenger of God ﷺ said regarding the zakat of the vine: "It is assessed as date palms are assessed, then its zakat is paid as raisins as the zakat of date palms is paid as dates."

77. Sahih Ibn Khuzaymah 2555No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ عَتَّابَ بْنَ أَسِيدٍ أَنْ يَخْرُصَ الْعِنَبَ كَمَا يَخْرُصُ النَّخْلَ، ثُمَّ تُؤَدَّى زَكَاتُهُ [ زَبِيبًا ] كَمَا تُؤَدَّى تَمْرًا " قَالَ: فَتِلْكَ سُنَّةُ رَسُولِ اللهِ ﷺ فِي النَّخْلِ وَالْعِنَبِ

    ✧ The Messenger of God ﷺ commanded ʿAttāb b. Asīd to assess grapes as he assesses date palms, then its zakat is paid as raisins as it is paid as dates." He said: So that is the Sunnah of the Messenger of God ﷺ regarding date palms and grapes.

78. Sahih Ibn Khuzaymah 2556No grade recorded

    فَتِلْكَ سُنَّةُ رَسُولِ اللهِ ﷺ فِي النَّخْلِ وَالْعِنَبِ

    ✧ So that is the Sunnah of the Messenger of God ﷺ regarding date palms and grapes.

79. Sahih Ibn Khuzaymah 2557No grade recorded

    أَتَانَا وَنَحْنُ فِي السُّوقِ، فَقَالَ: قَالَ رَسُولُ اللهِ ﷺ: إِذَا خَرَصْتُمْ فَخُذُوا وَدَعُوا [الثُّلُثَ ]، فَإِنْ لَمْ تَأْخُذُوا أَوْ تَدَعُوا الثُّلُثَ - شَكَّ شُعْبَةُ فِي الثُّلُثِ - فَدَعُوا الرُّبُعَ

    ✧ He came to us while we were in the market, and said: The Messenger of God ﷺ said: "When you assess, take and leave a third; if you do not take or leave a third—Shuʿbah was uncertain about the third—then leave a fourth."

80. Sahih Ibn Khuzaymah 2558No grade recorded

    إِذَا خَرَصْتُمْ فَخُذُوا وَدَعُوا الثُّلُثَ، فَإِنْ لَمْ تَدَعُوا الثُّلُثَ فَدَعُوا الرُّبُعَ

    ✧ When you assess, take and leave a third; if you do not leave a third, then leave a fourth.

81. Sahih Ibn Khuzaymah 2559No grade recorded

    مَا مِنْ صَاحِبِ إِبِلٍ لَا يُؤَدِّي حَقَّهَا مِنْ نَجْدَتِهَا وَرِسْلِهَا إِلَّا جِيءَ بِهِ يَوْمَ الْقِيَامَةِ أَوْفَرَ مَا كَانَتْ فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ تَخْبَطُهُ بِقَوَائِمِهَا وَتَطَؤُهُ عِقَافُهَا، كُلَّمَا تَصَرَّمَ آخِرُهَا رُدَّ أَوَّلُهَا حَتَّى يُقْضَى بَيْنَ الْخَلَائِقِ، ثُمَّ يَرَى سَبِيلَهُ. وَمَا مِنْ صَاحِبِ بَقَرٍ لَا يُؤَدِّي حَقَّهَا مِنْ نَجْدَتِهَا وَرِسْلِهَا إِلَّا جِيءَ بِهَا يَوْمَ الْقِيَامَةِ أَوْفَرَ مَا كَانَتْ، وَأَكْثَرَ مَا كَانَتْ، فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلَافِهَا، كُلَّمَا تَصَرَّمَ آخِرُهَا كَرَّ عَلَيْهِ أَوَّلُهَا حَتَّى يُقْضَى بَيْنَ الْخَلَائِقِ، ثُمَّ يَرَى سَبِيلَهُ. وَمَا مِنْ صَاحِبِ غَنَمٍ لَا يُؤَدِّي حَقَّهَا مِنْ نَجْدَتِهَا وَرِسْلِهَا إِلَّا جِيءَ بِهَا يَوْمَ الْقِيَامَةِ أَوْفَرَ مَا كَانَتْ، وَأَكْثَرَ مَا كَانَتْ، فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلَافِهَا، كُلَّمَا تَصَرَّمَ آخِرُهَا كَرَّ عَلَيْهِ أَوَّلُهَا، حَتَّى يُقْضَى بَيْنَ الْخَلَائِقِ، ثُمَّ يَرَى سَبِيلَهُ أَوْ سَبِيلَهُ ".

    ✧ There is no owner of camels who does not pay their due from their strength and their ease except that he will be brought on the Day of Resurrection as abundant as they ever were, and he will be thrown down on a wide, level plain for them. They will trample him with their feet and their ferocious ones will crush him. Every time their last passes, their first will be returned until judgment is passed among the creatures. Then he will see his way. And there is no owner of cows who does not pay their due from their strength and their ease except that they will be brought on the Day of Resurrection as abundant as they ever were and as numerous as they ever were, and he will be thrown down on a wide, level plain for them. They will gore him with their horns and trample him with their hooves. Every time their last passes, their first will return upon him until judgment is passed among the creatures. Then he will see his way. And there is no owner of sheep who does not pay their due from their strength and their ease except that they will be brought on the Day of Resurrection as abundant as they ever were and as numerous as they ever were, and he will be thrown down on a wide, level plain for them. They will gore him with their horns and trample him with their hooves. Every time their last passes, their first will return upon him until judgment is passed among the creatures. Then he will see his way, or his way."

82. Sahih Ibn Khuzaymah 2560No grade recorded

    أَنَّهُ مَرَّ عَلَيْهِ رَجُلٌ مِنْ بَنِي عَامِرٍ، فَقِيلَ: هَذَا مِنْ أَكْثَرِ النَّاسِ مَالًا، فَدَعَاهُ أَبُو هُرَيْرَةَ، فَسَأَلَهُ عَنْ ذَلِكِ، فَقَالَ: نَعَمْ، لِي مِائَةٌ حُمْرًا، وَلِي مِائَةٌ أُدْمًا، وَلِي كَذَا وَكَذَا مِنَ الْغَنَمِ، فَقَالَ أَبُو هُرَيْرَةَ: إِيَّاكَ وَأَخْفَافَ الْإِبِلِ، إِيَّاكَ وَأَظْلَافَ الْغَنَمِ، إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: " مَا مِنْ رَجُلٍ يَكُونُ لَهُ إِبِلٌ لَا يُؤَدِّي حَقَّهَا فِي نَجْدَتِهَا وَرِسْلِهَا - وَقَالَ رَسُولُ اللهِ ﷺ: وَنَجْدَتُهَا وَرِسْلُهَا - عُسْرُهَا وَيُسْرُهَا، إِلَّا بَرَزَ لَهَا بِقَاعٍ قَرْقَرٍ فَجَاءَتْهُ كَأَغَذِّ مَا يَكُونُ وَأَشَدِّهِ، مَا أَسْمَنَهُ أَوْ أَعْظَمَهُ - شَكَّ شُعْبَةُ - فَتَطَؤُهُ بِأَخْفَافِهَا، كُلَّمَا جَازَتْ عَلَيْهِ أُخْرَاهَا أُعِيدَتْ عَلَيْهِ أُولَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ، حَتَّى يُقْضَى بَيْنَ النَّاسِ فَيَرَى سَبِيلَهُ، وَمَا مِنْ عَبْدٍ يَكُونُ لَهُ غَنَمٌ لَا يُؤَدِّي حَقَّهَا فِي نَجْدَتِهَا وَرِسْلِهَا - قَالَ رَسُولُ اللهِ ﷺ: " وَنَجْدَتُهَا وَرِسْلُهَا - عُسْرُهَا وَيُسْرُهَا، [ إِلَّا بَرَزَ لَهَا ] بِقَاعٍ قَرْقَرٍ كَأَغَذِّ مَا يَكُونُ وَأَشَدِّهِ وَأَسْمَنِهِ أَوْ أَعْظَمِهِ - شَكَّ شُعْبَةُ - فَتَطَؤُهُ بِأَظْلَافِهَا، وَتَنْطَحُهُ بِقُرُونِهَا كُلَّمَا جَازَتْ عَلَيْهِ أُخْرَاهَا أُعِيدَتْ عَلَيْهِ أُولَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ، حَتَّى يُقْضَى بَيْنَ النَّاسِ فَيَرَى سَبِيلَهُ. وَمَا مِنْ رَجُلٍ لَهُ بَقَرٌ لَا يُؤَدِّي حَقَّهَا [فِي نَجْدَتِهَا] وَرِسْلِهَا - وَقَالَ رَسُولُ اللهِ ﷺ: " وَنَجْدَتُهَا وَرِسْلُهَا - عُسْرُهَا وَيُسْرُهَا، إِلَّا بَرَزَ لَهُ بِقَاعٍ قَرْقَرٍ كَأَغَذِّ مَا يَكُونُ، وَأَشَدِّهِ وَأَسْمَنِهِ أَوْ أَعْظَمِهِ - شَكَّ شُعْبَةُ - فَتَطَؤُهُ بِأَظْلَافِهَا وَتَنْطَحُهُ بِقُرُونِهَا، كُلَّمَا جَازَتْ عَلَيْهِ أُخْرَاهَا أُعِيدَتْ عَلَيْهِ أُولَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ، حَتَّى يُقْضَى بَيْنَ النَّاسِ، فَيَرَى سَبِيلَهُ ". فَقَالَ لَهُ الْعَامِرِيُّ: وَمَا حَقُّ الْإِبِلِ يَا أَبَا هُرَيْرَةَ ؟ قَالَ: " تُعْطِي الْكَرِيمَةَ، وَتَمْنَحُ الْغَزِيرَةَ، وَتُفْقِرُ الظَّهْرَ، وَتُطْرِقُ الْفَحْلَ، وَتَسْقِي اللَّبَنَ ".

    ✧ A man from Banū ʿĀmir passed by him and it was said: This is among the wealthiest of people. Abū Hurayrah called him and asked him about that. He said: Yes, I have a hundred red camels, a hundred dark ones, and such and such sheep. Abū Hurayrah said: Beware of the camels' pads, beware of the sheep's hooves. I heard the Messenger of God ﷺ say: "There is no man who has camels and does not pay their due in their hardship and their ease—and the Messenger of God ﷺ said: Their hardship and their ease, their difficulty and their ease—except that he will come out for them on a wide, level plain, and they will come to him as swift and strong as they can be, as fat or as large as they can be—Shuʿbah was uncertain—and they will trample him with their pads. Every time their last passes over him, their first will be brought back upon him on a day whose measure is fifty thousand years, until judgment is passed among the people, and then he will see his way. And there is no servant who has sheep and does not pay their due in their hardship and their ease—the Messenger of God ﷺ said: Their hardship and their ease, their difficulty and their ease—[except that he will come out for them] on a wide, level plain, as swift and strong as they can be and as fat or as large as they can be—Shuʿbah was uncertain—and they will trample him with their hooves and gore him with their horns. Every time their last passes over him, their first will be brought back upon him on a day whose measure is fifty thousand years, until judgment is passed among the people, and then he will see his way. And there is no man who has cows and does not pay their due [in their hardship] and their ease—and the Messenger of God ﷺ said: Their hardship and their ease, their difficulty and their ease—except that he will come out for them on a wide, level plain, as swift and strong as they can be and as fat or as large as they can be—Shuʿbah was uncertain—and they will trample him with their hooves and gore him with their horns. Every time their last passes over him, their first will be brought back upon him on a day whose measure is fifty thousand years, until judgment is passed among the people, and then he will see his way." So the ʿĀmirī said to him: What is the due of camels, O Abū Hurayrah? He said: "You give the generous one, grant the abundant milk, lend the mount, allow the stud, and provide milk."

83. Sahih Ibn Khuzaymah 2561No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ أَخَذَ مِنْ مَعَادِنِ الْقَبَلِيَّةِ الصَّدَقَةَ، وَأَنَّهُ أَقْطَعَ بِلَالَ بْنَ الْحَارِثِ الْعَقِيقَ أَجْمَعَ، فَلَمَّا كَانَ عُمَرُ قَالَ لِبِلَالٍ: " إِنَّ رَسُولَ اللهِ ﷺ لَمْ يُقْطِعْكَ لِتَحْجِزَهُ عَنِ النَّاسِ، لَمْ يُقْطِعْكَ إِلَّا لِتَعْمَلَ " قَالَ: فَقَطَعَ عُمَرُ بْنُ الْخَطَّابِ لِلنَّاسِ الْعَقِيقَ

    ✧ The Messenger of God ﷺ took alms from the mines of al-Qabaliyyah, and he granted Bilāl b. al-Ḥārith the entire ʿAqīq. When ʿUmar came, he said to Bilāl: "The Messenger of God ﷺ did not grant it to you to withhold it from the people; he granted it to you only to work it." He said: So ʿUmar b. al-Khaṭṭāb distributed the ʿAqīq to the people.

84. Sahih Ibn Khuzaymah 2562No grade recorded

    أَنَّ بَنِي شَبَابَةَ، بَطْنٌ مِنْ فَهْمٍ، كَانُوا يُؤَدُّونَ إِلَى رَسُولِ اللهِ ﷺ مِنْ عَسَلٍ لَهُمُ الْعُشْرَ، مِنْ كُلِّ عَشْرِ قِرَبٍ قِرْبَةً، وَكَانَ يَحْمِي لَهُمْ وَادِيَيْنِ، فَلَمَّا كَانَ عُمَرُ بْنُ الْخَطَّابِ، اسْتَعْمَلَ عَلَيْهِمْ سُفْيَانَ بْنَ عَبْدِ اللهِ الثَّقَفِيَّ، فَأَبَوْا أَنْ يُؤَدُّوا إِلَيْهِ شَيْئًا، وَقَالُوا: إِنَّمَا ذَاكَ شَيْءٌ كُنَّا نُؤَدِّيهِ إِلَى رَسُولِ اللهِ ﷺ فَكَتَبَ سُفْيَانُ إِلَى عُمَرَ بِذَلِكَ، فَكَتَبَ إِلَيْهِ عُمَرُ بْنُ الْخَطَّابِ ؓ: " إِنَّمَا النَّحْلُ ذُبَابُ غَيْثٍ يَسُوقُهُ اللهُ رِزْقًا إِلَى مَنْ يَشَاءُ، فَإِنْ أَدَّوْا إِلَيْكَ مَا كَانُوا يُؤَدُّونَ إِلَى رَسُولِ اللهِ ﷺ فَاحْمِ لَهُمْ وَادِيَيْهِمْ، وَإِلَّا فَخَلِّ بَيْنَ النَّاسِ وَبَيْنَهُمَا، فَأَدَّوْا إِلَيْهِ مَا كَانُوا يُؤَدُّونَ إِلَى رَسُولِ اللهِ ﷺ وَحَمَى لَهُمْ وَادِيَيْهِمْ

    ✧ Banū Shabābah, a clan from Fahm, used to give the Messenger of God ﷺ a tenth of their honey, one skin from every ten skins, and he protected two valleys for them. When ʿUmar b. al-Khaṭṭāb came, he appointed Sufyān b. ʿAbd Allāh al-Thaqafī over them, but they refused to give him anything, saying: That is something we used to give to the Messenger of God ﷺ. Sufyān wrote to ʿUmar about that, and ʿUmar b. al-Khaṭṭāb ؓ wrote to him: "Bees are only rain-flies that God drives as provision to whom He wills. If they give you what they used to give to the Messenger of God ﷺ, then protect their two valleys for them; otherwise leave the people free between them." So they gave him what they used to give to the Messenger of God ﷺ, and he protected their two valleys for them.

85. Sahih Ibn Khuzaymah 2563No grade recorded

    أَنَّ بَنِي شَبَابَةَ، بَطْنٌ مِنْ فَهْمٍ

    ✧ Banū Shabābah, a clan from Fahm

86. Sahih Ibn Khuzaymah 2564No grade recorded

    حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ[: ] أَخْبَرَنِي ابْنُ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ. وَابْنُ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ

    ✧ Ibn Jurayj narrated to us, saying: Ibn Shihāb informed me, from Abū Salamah, from Abū Hurayrah. And Ibn Jurayj, from Ibn Shihāb, from Saʿīd b. al-Musayyib, from Abū Hurayrah.

87. Sahih Ibn Khuzaymah 2565No grade recorded

    الْعَجْمَاءُ جُبَارٌ، وَالْبِئْرُ جُبَارٌ، وَالْمَعْدِنُ جُبَارٌ، وَفِي الرِّكَازِ الْخُمُسُ

    ✧ The animal is no liability, the well is no liability, the mine is no liability, and on buried treasure a fifth is due.

88. Sahih Ibn Khuzaymah 2566No grade recorded

    الْجُبَارُ: الَّذِي لَا دِيَةَ لَهُ

    ✧ The jubar (camel that causes injury or death) is that for which there is no blood money.

89. Sahih Ibn Khuzaymah 2567No grade recorded

    الْجُبَارُ: الَّذِي لَا دِيَةَ لَهُ

    ✧ The jubar is that for which there is no blood money.

90. Sahih Ibn Khuzaymah 2568No grade recorded

    أَنَّ رَجُلًا مِنْ مُزَيْنَةَ أَتَى رَسُولَ اللهِ ﷺ قَالَ: فَكَيْفَ تَرَى فِيمَا يُوجَدُ فِي الطَّرِيقِ الْمِيتَاءِ أَوْ فِي الْقَرْيَةِ الْمَسْكُونَةِ ؟ قَالَ: " عَرِّفْهُ سَنَةً، فَإِنْ جَاءَ بَاغِيهِ فَادْفَعْهُ إِلَيْهِ، وَإِلَّا فَشَأْنَكَ بِهِ، فَإِنْ جَاءَ طَالِبُهَا يَوْمًا مِنَ الدَّهْرِ، فَأَدِّهَا إِلَيْهِ، وَمَا كَانَ فِي الطَّرِيقِ غَيْرِ الْمِيتَاءِ، وَالْقَرْيَةِ غَيْرِ الْمَسْكُونَةِ، فَفِيهِ وَفِي الرِّكَازِ الْخُمُسُ

    ✧ A man from Muzaynah came to the Messenger of Allah ﷺ and said: 'What do you think about what is found in a frequented road or in an inhabited village?' He said: 'Announce it for a year. If its seeker comes, give it to him. Otherwise, it is your business. If its seeker ever comes, then give it to him. As for what is in a road other than a frequented one, or a village other than an inhabited one, then on it and on buried treasure (rikaz) the khums is due.'

91. Sahih Ibn Khuzaymah 2569No grade recorded

    حَدَّثَنَا جَرِيرٌ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ. كذا في طبعة دار الميمان، وفي طبعة المكتب الإسلامي

    ✧ Jarir narrated to us, from Muhammad b. Ishaq. Thus in the Dar al-Mayman edition, and in the Maktabah al-Islami edition.

92. Sahih Ibn Khuzaymah 2570No grade recorded

    أَمَرَ رَسُولُ اللهِ ﷺ بِصَدَقَةٍ، فَقَالَ بَعْضُ مَنْ يَلْمِزُ: مَنَعَ ابْنُ جَمِيلٍ، وَخَالِدُ بْنُ الْوَلِيدِ، وَالْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ أَنْ يَتَصَدَّقُوا

    ✧ The Messenger of Allah ﷺ ordered the collection of charity. Someone said, criticizing: 'Ibn Jamil, Khalid b. al-Walid, and al-Abbas b. Abd al-Muttalib have refused to give charity.'

93. Sahih Ibn Khuzaymah 2571No grade recorded

    بَعَثَ رَسُولُ اللهِ ﷺ عُمَرَ بْنَ الْخَطَّابِ سَاعِيًا عَلَى الصَّدَقَةِ

    ✧ The Messenger of Allah ﷺ sent Umar b. al-Khattab as a collector for zakat.

94. Sahih Ibn Khuzaymah 2572No grade recorded

    أَمَرَ رَسُولُ اللهِ ﷺ بِصَدَقَةٍ، فَقِيلَ: مَنَعَ ابْنَ جَمِيلٍ وَخَالِدَ بْنَ الْوَلِيدِ، وَعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ، فَقَالَ رَسُولُ اللهِ ﷺ: " مَا يَنْقِمُ ابْنُ جَمِيلٍ إِلَّا أَنَّهُ كَانَ فَقِيرًا أَغْنَاهُ اللهُ، وَأَمَّا خَالِدُ بْنُ الْوَلِيدِ فَإِنَّكُمْ تَظْلِمُونَ خَالِدًا، قَدِ احْتَبَسَ أَدْرَاعَهُ وَأَعْبُدَهُ فِي سَبِيلِ اللهِ، أَمَّا الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ عَمُّ رَسُولِ اللهِ ﷺ

    ✧ The Messenger of Allah ﷺ ordered the collection of charity. It was said: 'Ibn Jamil, Khalid b. al-Walid, and Abbas b. Abd al-Muttalib have refused.' The Messenger of Allah ﷺ said: 'Ibn Jamil has no grievance except that he was poor and Allah enriched him. As for Khalid b. al-Walid, you are wronging Khalid; he has withheld his coats of mail and his slaves for the cause of Allah. As for al-Abbas b. Abd al-Muttalib, the uncle of the Messenger of Allah ﷺ...'

95. Sahih Ibn Khuzaymah 2573No grade recorded

    أَنَّ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ سَأَلَ رَسُولَ اللهِ ﷺ فِي تَعْجِيلِ صَدَقَتِهِ قَبْلَ أَنْ تَحِلَّ فَرَخَّصَ لَهُ فِي ذَلِكَ

    ✧ Al-Abbas b. Abd al-Muttalib asked the Messenger of Allah ﷺ about paying his zakat in advance before it was due, and he permitted him to do that.

96. Sahih Ibn Khuzaymah 2574No grade recorded

    أَنَّ النَّبِيَّ ﷺ اسْتَسْلَفَ مِنْ رَجُلٍ بَكْرًا، فَقَالَ: إِذَا جَاءَتِ الصَّدَقَةُ قَضَيْنَا، فَلَمَّا جَاءَتِ الصَّدَقَةُ، قَالَ لِأَبِي رَافِعٍ: " أَعْطِ الرَّجُلَ بَكْرَهُ ". فَنَظَرْتُ، فَلَمْ أَرَ إِلَّا رَبَاعًا أَوْ صَاعِدًا، فَأَخْبَرْتُ بِذَلِكَ النَّبِيَّ ﷺ فَقَالَ: " أَعْطِهِ فَإِنَّ خَيْرَ النَّاسِ أَحْسَنُهُمْ قَضَاءً

    ✧ The Prophet ﷺ borrowed a young male camel from a man and said: 'When the zakat comes, we will repay you.' When the zakat came, he said to Abu Rafi': 'Give the man his young camel.' I looked and found only a four-year-old camel or older. I told the Prophet ﷺ, and he said: 'Give it to him, for the best of people are those who are best in repaying.'

97. Sahih Ibn Khuzaymah 2575No grade recorded

    لَا يَدْخُلُ صَاحِبُ مَكْسٍ الْجَنَّةَ

    ✧ The collector of unlawful taxes (maks) will not enter Paradise.

98. Sahih Ibn Khuzaymah 2576No grade recorded

    الْعَامِلُ عَلَى الصَّدَقَةِ بِحَقٍّ كَالْغَازِي فِي سَبِيلِ اللهِ حَتَّى يَرْجِعَ إِلَى بَيْتِهِ

    ✧ The zakat collector who fulfills his duty is like the warrior in the path of Allah until he returns to his home.

99. Sahih Ibn Khuzaymah 2577No grade recorded

    لَا إِيمَانَ لِمَنْ لَا أَمَانَةَ لَهُ، وَالْمُعْتَدِي فِي الصَّدَقَةِ كَمَانِعِهَا

    ✧ There is no faith for the one who has no trustworthiness, and the one who transgresses in charity is like the one who withholds it.

100. Sahih Ibn Khuzaymah 2578No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ بَيْنَمَا هُوَ يَوْمًا فِي بَيْتِهَا وَعِنْدَهُ رِجَالٌ مِنْ أَصْحَابِهِ يَتَحَدَّثُونَ إِذْ جَاءَ رَجُلٌ، فَقَالَ: يَا رَسُولَ اللهِ، صَدَقَةُ كَذَا وَكَذَا مِنَ التَّمْرِ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: " كَذَا وَكَذَا " قَالَ الرَّجُلُ: فَإِنَّ فُلَانًا تَعَدَّى عَلَيَّ فَأَخَذَ مِنِّي كَذَا وَكَذَا، فَازْدَادَ صَاعًا، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: " فَكَيْفَ إِذَا سَعَى عَلَيْكُمْ مَنْ يَتَعَدَّى عَلَيْكُمْ أَشَدَّ مِنْ هَذَا التَّعَدِّي ؟ "، فَخَاضَ النَّاسُ وَبَهَرَهُمُ الْحَدِيثُ حَتَّى قَالَ رَجُلٌ مِنْهُمْ: يَا رَسُولَ اللهِ، إِنْ كَانَ رَجُلًا غَائِبًا عِنْدَ إِبِلِهِ وَمَاشِيَتِهِ وَزَرْعِهِ، فَأَدَّى زَكَاةَ مَالِهِ فَتَعُدِّيَ عَلَيْهِ الْحَقُّ، فَكَيْفَ يَصْنَعُ وَهُوَ غَائِبٌ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: مَنْ أَدَّى زَكَاةَ مَالِهِ طَيِّبَ النَّفْسِ بِهَا يُرِيدُ وَجْهَ اللهِ وَالدَّارَ الْآخِرَةِ لَمْ يُغَيِّبْ شَيْئًا مِنْ مَالِهِ، وَأَقَامَ الصَّلَاةَ، ثُمَّ أَدَّى الزَّكَاةَ فَتُعُدِّيَ عَلَيْهِ الْحَقَّ، فَأَخَذَ سِلَاحَهُ فَقَاتَلَ فَقُتِلَ، فَهُوَ شَهِيدٌ

     ✧ That the Messenger of God ﷺ was one day in her house, and with him were men from his companions conversing, when a man came and said: O Messenger of God, the zakat of such-and-such dates is so-and-so? The Messenger of God ﷺ said: "So-and-so." The man said: But so-and-so transgressed against me and took from me so-and-so, adding a sa'. The Messenger of God ﷺ said to him: "Then how will it be when one who transgresses against you more severely than this transgression is set over you as collector?" The people entered into discussion and the talk overwhelmed them until one of them said: O Messenger of God, if a man is away at his camels, his livestock, and his crops, and he pays the zakat of his wealth, but the right is transgressed against him, what should he do while he is away? The Messenger of God ﷺ said: "Whoever pays the zakat of his wealth with a good soul, seeking the face of God and the Hereafter, has not hidden anything of his wealth, and establishes prayer, then pays the zakat but the right is transgressed against him, so he takes up his weapon and fights and is killed, he is a martyr."

101. Sahih Ibn Khuzaymah 2579No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى الْعَصْرَ ذَهَبَ إِلَى بَنِي عَبْدِ الْأَشْهَلِ، فَتَحَدَّثَ عِنْدَهُمْ حَتَّى يَتَحَدَّثَ لِلْمَغْرِبِ. قَالَ أَبُو رَافِعٍ: فَبَيْنَمَا النَّبِيُّ ﷺ مُسْرِعًا إِلَى الْمَغْرِبِ مَرَرْنَا بِالْبَقِيعِ، فَقَالَ: أُفٍّ لَكَ، أُفٍّ لَكَ، فَكَبُرَ ذَلِكَ فِي ذَرْعِي، فَاسْتَأْخَرْتُ وَظَنَنْتُ أَنَّهُ يُرِيدُنِي، فَقَالَ: " مَا لَكَ ؟ امْشِ. فَقُلْتُ: أَحْدَثْتَ حَدَثًا. قَالَ: " وَمَا لَكَ ؟ " قُلْتُ: أَفَّفْتَ لِي. قَالَ: " لَا، وَلَكِنَّ هَذَا فُلَانٌ بَعَثْتُهُ سَاعِيًا عَلَى بَنِي فُلَانٍ، فَغَلَّ نَمِرَةً، فَدُرِّعَ عَلَى مِثْلِهَا مِنَ النَّارِ

     ✧ The Messenger of God ﷺ, when he prayed 'Asr, would go to Banu 'Abd al-Ashhal and converse with them until it was time for Maghrib. Abu Rafi' said: While the Prophet ﷺ was hurrying to Maghrib, we passed by al-Baqi', and he said: "Uff to you, uff to you." That seemed grave to me, so I fell back, thinking he meant me. He said: "What is with you? Walk." I said: You have done something. He said: "What is with you?" I said: You said uff to me. He said: "No, but this so-and-so I sent as a collector over Banu so-and-so, and he embezzled a striped cloak, so he will be clothed in something like it of fire."

102. Sahih Ibn Khuzaymah 2580No grade recorded

     مَنْ عَمِلَ مِنْكُمْ لَنَا عَلَى عَمَلٍ، فَكَتَمَنَا مِنْهُ مِخْيَطًا فَمَا فَوْقَهُ، فَهُوَ غُلٌّ يَأْتِي بِهِ يَوْمَ الْقِيَامَةِ، فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ أَسْوَدُ كَأَنِّي أَنْظُرُ إِلَيْهِ، فَقَالَ: يَا رَسُولَ اللهِ، اقْبَلْ مِنِّي عَمَلَكَ، قَالَ: " لِمَ ؟ " قَالَ: سَمِعْتُكَ تَقُولُ: كَذَا وَكَذَا، قَالَ: " وَأَنَا أَقُولُ ذَلِكَ، مَنِ اسْتَعْمَلْنَاهُ عَلَى عَمَلٍ، فَلْيَجِئْ بِقَلِيلِهِ وَكَثِيرِهِ، فَمَا أُوتِيَ مِنْهُ أَخَذَهُ، وَمَا نُهِيَ عَنْهُ انْتَهَى

     ✧ "Whoever among you works for us in any capacity and conceals from us a needle or anything greater, it is embezzlement he will bring on the Day of Resurrection." A black man from the Ansar stood up—it is as if I see him—and said: O Messenger of God, accept my resignation. He said: "Why?" He said: I heard you say such-and-such. He said: "And I say that: whoever we appoint to any task, let him bring its little and its much. What is given to him he takes, and what he is forbidden he desists."

103. Sahih Ibn Khuzaymah 2581No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ اسْتَعْمَلَ رَجُلًا مِنَ الْأَزْدِ يُقَالُ لَهُ: ابْنُ الْأُتْبِيَّةِ عَلَى صَدَقَةٍ، فَلَمَّا جَاءَ قَالَ: هَذَا لَكُمْ، وَهَذَا أُهْدِيَ لِي، فَخَطَبَ رَسُولُ اللهِ ﷺ النَّاسَ، فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: مَا بَالُ الْعَامِلِ نَبْعَثُهُ فَيَجِيءُ فَيَقُولُ: هَذَا لَكُمْ، وَهَذَا أُهْدِيَ لِي، فَهَلَّا جَلَسَ فِي بَيْتِ أَبِيهِ وَبَيْتِ أُمِّهِ، فَلْيَنْظُرْ هَلْ تَأْتِيهِ هَدِيَّةٌ أَمْ لَا، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا يَأْتِي أَحَدٌ مِنْكُمْ بِشَيْءٍ إِلَّا طِيفَ بِهِ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ عَلَى عُنُقِهِ، إِنْ كَانَ بَعِيرًا لَهُ رُغَاءٌ، أَوْ بَقَرَةً لَهَا خُوَارٌ، أَوْ ثَوْرًا لَهُ ثُوَاجٌ - وَرُبَّمَا قَالَ: تَيْعَرُ - " قَالَ: ثُمَّ رَفَعَ يَدَيْهِ حَتَّى رَأَيْنَا عُفْرَتَيْ إِبْطَيْهِ، ثُمَّ قَالَ: " اللَّهُمَّ هَلْ بَلَّغْتُ " ثَلَاثًا

     ✧ The Messenger of God ﷺ appointed a man from al-Azd called Ibn al-Utbiyya over zakat. When he came, he said: This is for you, and this was gifted to me. The Messenger of God ﷺ addressed the people, praised and extolled God, then said: "What is the matter with an agent we send, and he comes and says: This is for you, and this was gifted to me? Would that he sat in his father's house and his mother's house, and see whether a gift comes to him or not. By the One in whose hand is Muhammad's soul, none of you comes with anything but he will be paraded with it on the Day of Resurrection, carrying it on his neck—if it is a camel, it has a grumble; or a cow, it has a moo; or a bull, it bellows—and perhaps he said: it bleats." He said: Then he raised his hands until we saw the whiteness of his armpits, then said: "O God, have I conveyed?" three times.

104. Sahih Ibn Khuzaymah 2582No grade recorded

     اسْتَعْمَلَ رَسُولُ اللهِ ﷺ رَجُلًا مِنَ الْأَزْدِ عَلَى صَدَقَاتِ بَنِي سُلَيْمٍ يُقَالُ لَهُ: ابْنُ اللُّتْبِيَّةِ، فَلَمَّا جَاءَ حَاسَبَهُ قَالَ: هَذَا مَالُكُمْ، وَهَذَا هَدِيَّةٌ، فَقَالَ رَسُولُ اللهِ ﷺ: فَهَلَّا جَلَسْتَ فِي بَيْتِ أَبِيكَ وَأُمِّكَ حَتَّى تَأْتِيَكَ هَدِيَّتُكَ إِنْ كُنْتَ صَادِقًا، ثُمَّ خَطَبَنَا فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: " أَمَّا بَعْدُ، فَإِنِّي أَسْتَعْمِلُ الرَّجُلَ مِنْكُمْ عَلَى الْعَمَلِ مِمَّا وَلَّانِيهِ اللهُ، فَيَأْتِي فَيَقُولُ: هَذَا مَالُكُمْ وَهَذِهِ هَدِيَّةٌ لِي، أَفَلَا جَلَسَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ حَتَّى تَأْتِيَهُ هَدِيَّتُهُ إِنْ كَانَ صَادِقًا، وَاللهِ لَا يَأْخُذُ أَحَدٌ مِنْكُمْ شَيْئًا بِغَيْرِ حَقِّهِ إِلَّا لَقِيَ اللهَ يَحْمِلُهُ يَوْمَ الْقِيَامَةِ، فَلَأَعْرِفَنَّ أَحَدًا مِنْكُمْ لَقِيَ اللهَ يَحْمِلُ بَعِيرًا لَهُ رُغَاءٌ، أَوْ بَقَرَةً لَهَا خُوَارٌ، أَوْ شَاةً تَيْعَرُ "، ثُمَّ رَفَعَ يَدَيْهِ حَتَّى رُئِيَ بَيَاضُ إِبْطَيْهِ، ثُمَّ يَقُولُ: " اللَّهُمَّ هَلْ بَلَّغْتُ بَصَرُ عَيْنَيَّ وَسَمْعُ أُذُنَيَّ

     ✧ The Messenger of God ﷺ appointed a man from al-Azd over the zakat of Banu Sulaym, called Ibn al-Lutbiyya. When he came, he audited him, and he said: This is your wealth, and this is a gift. The Messenger of God ﷺ said: "Then would that you sat in your father's house and your mother's house until your gift came to you, if you are truthful." Then he addressed us, praised and extolled God, then said: "Now then, I appoint a man among you to a task from what God has entrusted to me, and he comes and says: This is your wealth, and this is a gift to me. Would that he sat in his father's house and his mother's house until his gift came to him, if he is truthful. By God, none of you takes anything without his right except that he meets God carrying it on the Day of Resurrection. I shall recognize any of you who meets God carrying a camel that grumbles, or a cow that moos, or a sheep that bleats." Then he raised his hands until the whiteness of his armpits was seen, then said: "O God, have I conveyed? My eyes have seen and my ears have heard."

105. Sahih Ibn Khuzaymah 2583No grade recorded

     إِذَا أَتَاكُمُ الْمُصَدِّقُ فَلْيَصْدُرْ مِنْ عِنْدِكُمْ، وَهُوَ عَنْكُمْ رَاضٍ

     ✧ "When the zakat collector comes to you, let him leave you while he is pleased with you."

106. Sahih Ibn Khuzaymah 2584No grade recorded

     أَنَّ أَبَاهُ رَبِيعَةَ بْنَ الْحَارِثِ، وَالْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ، قَالَا لِعَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ، وَالْفَضْلِ بْنِ عَبَّاسٍ: ائْتِيَا رَسُولَ اللهِ ﷺ فَقُولَا لَهُ: يَا رَسُولَ اللهِ، قَدْ بَلَغْنَا مَا تَرَى مِنَ السِّنِّ، وَأَحْبَبْنَا أَنْ نَتَزَوَّجَ، وَأَنْتَ يَا رَسُولَ اللهِ أَبَرُّ [النَّاسِ ] وَأَوْصَلُهُمْ، وَلَيْسَ عِنْدَ أَبَوَيْنَا مَا يُنْفِقَانِ عَنَّا، فَاسْتَعْمِلْنَا يَا رَسُولَ اللهِ عَلَى الصَّدَقَاتِ، فَلْنُؤَدِّ إِلَيْكَ كَمَا يُؤَدِّي إِلَيْكَ الْعُمَّالُ، وَلْنُصِبْ مِنْهَا مَا كَانَ فِيهَا مِنْ مَرْفَقٍ، قَالَ: فَأَتَى عَلِيُّ بْنُ أَبِي طَالِبٍ، وَنَحْنُ فِي تِلْكَ الْحَالِ، فَقَالَ لَنَا: إِنَّ رَسُولَ اللهِ ﷺ لَا وَاللهِ، لَا يَسْتَعْمِلُ أَحَدًا مِنْكُمْ عَلَى الصَّدَقَةِ، فَقَالَ لَهُ رَبِيعَةُ بْنُ الْحَارِثِ: هَذَا مِنْ حَسَدِكَ، وَقَدْ نِلْتَ خَيْرَ رَسُولِ اللهِ [ ﷺ ] فَلَمْ نَحْسُدْكَ عَلَيْهِ، فَأَلْقَى رِدَاءَهُ، ثُمَّ اضْطَجَعَ عَلَيْهِ، ثُمَّ قَالَ: أَنَا أَبُو حَسَنِ الْقَرْمُ، وَاللهِ لَا أَرِيمُ مَكَانِي هُنَا حَتَّى يَرْجِعَ إِلَيْكُمَا ابْنَاكُمَا بِحَوْرِ مَا بَعَثْتُمَا بِهِ إِلَى رَسُولِ اللهِ ﷺ. قَالَ عَبْدُ الْمُطَّلِبِ: انْطَلَقْتُ أَنَا وَالْفَضْلُ، حَتَّى تَوَافَقَ صَلَاةُ الظُّهْرِ قَدْ قَامَتْ، فَصَلَّيْنَا مَعَ النَّاسِ، ثُمَّ أَسْرَعْتُ أَنَا وَالْفَضْلُ إِلَى بَابِ حُجْرَةِ رَسُولِ اللهِ ﷺ وَهُوَ يَوْمَئِذٍ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ، فَقُمْنَا بِالْبَابِ حَتَّى أَتَى رَسُولُ اللهِ ﷺ فَأَخَذَ بِأُذُنِي وَأُذُنِ الْفَضْلِ، ثُمَّ قَالَ: " أَخْرِجَا مَا تُصَرِّرَانِ "، ثُمَّ دَخَلَ فَأَذِنَ لِي وَلِلْفَضْلِ، فَدَخَلْنَا فَتَوَاكَلْنَا الْكَلَامَ قَلِيلًا، ثُمَّ كَلَّمْتُهُ أَوْ كَلَّمَهُ الْفَضْلُ - قَدْ شَكَّ فِي ذَلِكَ عَبْدُ اللهِ بْنُ الْحَارِثِ - قَالَ: فَلَمَّا كَلَّمْنَاهُ بِالَّذِي أَمَرَنَا بِهِ أَبَوَانَا، فَسَكَتَ رَسُولُ اللهِ ﷺ سَاعَةً، وَرَفَعَ بَصَرَهُ قِبَلَ سَقْفِ الْبَيْتِ حَتَّى طَالَ عَلَيْنَا أَنَّهُ لَا يَرْجِعُ شَيْئًا، حَتَّى رَأَيْنَا زَيْنَبَ تُلْمِعُ مِنْ وَرَاءِ الْحِجَابِ بِيَدَيْهَا أَلَّا نَعْجَلَ، وَأَنَّ رَسُولَ اللهِ ﷺ كَانَ فِي أَمْرِنَا، ثُمَّ خَفَضَ رَسُولُ اللهِ ﷺ رَأْسَهُ، فَقَالَ لَنَا: إِنَّ هَذِهِ الصَّدَقَةَ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ، وَلَا تَحِلُّ لِمُحَمَّدٍ وَلَا لِآلِ مُحَمَّدٍ، ادْعُ لِيَ نَوْفَلَ بْنَ الْحَارِثِ "، فَدَعَا نَوْفَلَ بْنَ الْحَارِثِ فَقَالَ: " يَا نَوْفَلُ أَنْكِحْ عَبْدَ الْمُطَّلِبِ. فَأَنْكَحَنِي، ثُمَّ قَالَ رَسُولُ اللهِ ﷺ: " ادْعُ مَحْمِيَةَ بْنَ جَزْءٍ " وَهُوَ رَجُلٌ مِنْ بَنِي زُبَيْدٍ كَانَ رَسُولُ اللهِ ﷺ اسْتَعْمَلَهُ عَلَى الْأَخْمَاسِ، فَقَالَ رَسُولُ اللهِ ﷺ لِمَحْمِيَةَ: " أَنْكِحِ الْفَضْلَ. فَأَنْكَحَهُ مَحْمِيَةُ بْنُ جَزْءٍ، ثُمَّ قَالَ رَسُولُ اللهِ ﷺ: " قُمْ فَأَصْدِقْ عَنْهُمَا مِنَ الْخُمُسِ كَذَا وَكَذَا

     ✧ That his father Rabi'a b. al-Harith and al-'Abbas b. 'Abd al-Muttalib said to 'Abd al-Muttalib b. Rabi'a and al-Fadl b. 'Abbas: Go to the Messenger of God ﷺ and say to him: O Messenger of God, we have reached the age you see, and we would like to marry. You, O Messenger of God, are the most dutiful and most connected of people, and our fathers do not have what they can spend on us. Appoint us, O Messenger of God, over the zakat collections, and we will deliver to you as the agents deliver, and we will earn from it whatever benefit there is. He said: Then 'Ali b. Abi Talib came while we were in that state and said to us: The Messenger of God ﷺ, no by God, will not appoint any of you over zakat. Rabi'a b. al-Harith said to him: This is from your envy; you have attained the good of the Messenger of God ﷺ, and we did not envy you for it. He threw off his cloak, then lay down on it, then said: I am Abu Hasan the chief. By God, I will not leave my place here until your two sons return to you with the answer of what you sent to the Messenger of God ﷺ. 'Abd al-Muttalib said: I and al-Fadl went until the noon prayer had been established, and we prayed with the people. Then I and al-Fadl hurried to the door of the room of the Messenger of God ﷺ, and he was that day with Zaynab bt. Jahsh. We stood at the door until the Messenger of God ﷺ came, took hold of my ear and al-Fadl's ear, then said: "Bring out what you are hiding." Then he entered and gave permission to me and al-Fadl. We entered and deferred speech a little, then I spoke to him, or al-Fadl spoke to him—'Abd Allah b. al-Harith was uncertain about that. He said: When we spoke to him with what our fathers had commanded us, the Messenger of God ﷺ was silent for a while and raised his eyes toward the ceiling of the house until it seemed long to us that he would not return anything, until we saw Zaynab motioning from behind the screen with her hands not to be hasty and that the Messenger of God ﷺ was considering our matter. Then the Messenger of God ﷺ lowered his head and said to us: "This zakat is only the filth of people, and it is not lawful for Muhammad or the family of Muhammad. Call Nawfal b. al-Harith for me." So he called Nawfal b. al-Harith, and he said: "O Nawfal, marry 'Abd al-Muttalib." So he married me. Then the Messenger of God ﷺ said: "Call Mahmiya b. Jaz'." He was a man from Banu Zubayd whom the Messenger of God ﷺ had appointed over the fifth shares. The Messenger of God ﷺ said to Mahmiya: "Marry al-Fadl." So Mahmiya b. Jaz' married him. Then the Messenger of God ﷺ said: "Arise and pay on their behalf from the fifth shares so-and-so."

107. Sahih Ibn Khuzaymah 2585No grade recorded

     هَلِ اسْتَعْمَلَكُمَا عَلَى شَيْءٍ مِنْ هَذِهِ الصَّدَقَةِ ؟ قَالَا: لَا، بَلْ صَنَعَ بِنَا خَيْرًا مِنْ ذَلِكِ أَنْكَحَنَا، وَأَصْدَقَ عَنَّا، فَقَالَ: أَنَا أَبُو الْحَسَنِ أَلَمْ أَكُنْ أَخْبَرْتُكُمَا أَنَّهُ لَنْ يَسْتَعْمِلَكُمَا عَلَى شَيْءٍ مِنْ هَذِهِ الصَّدَقَةِ. قَالَ أَبُو بَكْرٍ: هَذِهِ اللَّفْظَةُ أَنْكَحَنَا مِنَ الْجِنْسِ الَّذِي أَقُولُ: إِنَّ الْعَرَبَ تُضِيفُ الْفِعْلَ إِلَى الْآمِرِ كَمَا تُضِيفُهُ إِلَى الْفَاعِلِ، وَالنَّبِيُّ ﷺ إِنَّمَا أَمَرَ بِإِنْكَاحِ عَبْدِ الْمُطَّلِبِ، وَالْفَضْلِ بْنِ عَبَّاسٍ، فَفُعِلَ ذَلِكَ بِأَمْرِهِ، فَأُضِيفَ الْإِنْكَاحُ إِلَى النَّبِيِّ ﷺ إِذْ هُوَ الْآمِرُ بِهِ، إِنْ لَمْ يَكُنْ هُوَ مُتَوَلِّيًا عَقْدَ النِّكَاحِ::

     ✧ Did he appoint the two of you to anything of this zakat? They said: No, rather he did better for us than that: he married us and paid dowers on our behalf. He said: I am Abu al-Hasan; did I not tell you that he would never appoint you to anything of this zakat? Abu Bakr said: This expression "he married us" is of the kind I say: that the Arabs attribute the action to the commander as they attribute it to the doer. The Prophet ﷺ only commanded the marriage of 'Abd al-Muttalib and al-Fadl b. 'Abbas, and it was done by his command, so the marriage was attributed to the Prophet ﷺ since he is the one who commanded it, even if he did not himself undertake the marriage contract.

108. Sahih Ibn Khuzaymah 2586No grade recorded

     الْحَوْرُ: الْجَوَابُ::

     ✧ Al-hawr is the answer.

109. Sahih Ibn Khuzaymah 2587No grade recorded

     بَعَثَ رَسُولُ اللهِ ﷺ رَجُلًا مِنْ بَنِي مَخْزُومٍ عَلَى الصَّدَقَةِ، فَقَالَ لِي: اصْحَبْنِي، فَقُلْتُ: لَا، حَتَّى آتِيَ رَسُولَ اللهِ ﷺ فَأَسْأَلَهُ، قَالَ: فَأَتَاهُ فَسَأَلَهُ، فَقَالَ: إِنَّا لَا تَحِلُّ لَنَا الصَّدَقَةُ، وَإِنَّ مَوَالِيَ الْقَوْمِ مِنْ أَنْفُسِهِمْ

     ✧ The Messenger of God ﷺ sent a man from Banu Makhzum over zakat. He said to me: Accompany me. I said: No, not until I go to the Messenger of God ﷺ and ask him. He said: So he went to him and asked him, and he said: "Zakat is not lawful for us, and the freed slaves of a people are from themselves."

110. Sahih Ibn Khuzaymah 2588No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ إِذَا تَصَدَّقَ إِلَيْهِ أَهْلُ بَيْتٍ بِصَدَقَةٍ صَلَّى عَلَيْهِمْ، فَتَصَدَّقَ أَبِي بِصَدَقَةٍ إِلَيْهِ، فَقَالَ: اللَّهُمَّ صَلِّ عَلَى آلِ أَبِي أَوْفَى

     ✧ The Messenger of God ﷺ, when a household gave zakat to him, would pray for them. My father gave zakat to him, and he said: "O God, bless the family of Abu Awfa."

111. Sahih Ibn Khuzaymah 2589No grade recorded

     أَنَّ النَّبِيَّ ﷺ لَمَّا بَعَثَ مُعَاذًا إِلَى الْيَمَنِ وَالِيًا [ قَالَ ]: إِنَّكَ تَأْتِي قَوْمًا أَهْلَ كِتَابٍ، فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنِّي رَسُولُ اللهِ، فَإِذَا هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللهَ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي يَوْمٍ وَلَيْلَةٍ، فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ، فَأَعْلِمْهُمْ أَنَّ اللهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ فَتُرَدُّ فِي فُقَرَائِهِمْ، فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ، فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ، وَاتَّقِ دَعْوَةَ الْمَظْلُومِ، فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللهِ حِجَابٌ

     ✧ That when the Prophet ﷺ sent Mu'adh to Yemen as governor, he said: "You will come to a people of the Book. Call them to the testimony that there is no god but God and that I am the Messenger of God. If they obey that, teach them that God has obligated five prayers on them in a day and night. If they obey that, teach them that God has obligated zakat on their wealth, taken from their rich and returned to their poor. If they obey that, beware of their precious wealth, and fear the supplication of the wronged, for there is no barrier between it and God."

112. Sahih Ibn Khuzaymah 2590No grade recorded

     سَأَلْتُ الْحَسَنَ بْنَ عَلِيٍّ مَا تَذْكُرُ مِنْ رَسُولِ اللهِ ﷺ ؟ قَالَ: أَذْكُرُ أَنِّي أَخَذْتُ تَمْرَةً مِنْ تَمْرِ الصَّدَقَةِ فَجَعَلْتُهَا فِي فِيَّ فَنَزَعَهَا مِنْ فِيَّ، وَقَالَ: إِنَّا آلَ مُحَمَّدٍ لَا تَحِلُّ لَنَا الصَّدَقَةُ

     ✧ I asked al-Hasan b. Ali: What do you remember of the Messenger of Allah ﷺ? He said: I remember that I took a date from the dates of charity and put it in my mouth, and he pulled it out of my mouth and said: 'We, the family of Muhammad, charity is not lawful for us.'

113. Sahih Ibn Khuzaymah 2591No grade recorded

     مَا تَذْكُرُ مِنْ رَسُولِ اللهِ ﷺ ؟ قَالَ: أَذْكُرُ مِنْ رَسُولِ اللهِ ﷺ أَنِّي أَخَذْتُ تَمْرَةً مِنْ تَمْرِ الصَّدَقَةِ، فَجَعَلْتُهَا فِي فِيَّ فَانْتَزَعَهَا رَسُولُ اللهِ ﷺ بِلُعَابِهَا، فَأَلْقَاهَا فِي التَّمْرِ، فَقِيلَ: يَا رَسُولَ اللهِ، مَا عَلَيْكَ مِنْ هَذِهِ التَّمْرَةِ لِهَذَا الصَّبِيِّ، قَالَ: " إِنَّا آلَ مُحَمَّدٍ لَا تَحِلُّ لَنَا الصَّدَقَةُ "، وَكَانَ يَقُولُ: دَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ؛ فَإِنَّ الْخَيْرَ طُمَأْنِينَةٌ، وَإِنَّ الْكَذِبَ رِيبَةٌ

     ✧ What do you remember of the Messenger of Allah ﷺ? He said: I remember of the Messenger of Allah ﷺ that I took a date from the dates of charity and put it in my mouth, and the Messenger of Allah ﷺ extracted it with its saliva and threw it among the dates. It was said: O Messenger of Allah, what harm would this date have done to this boy? He said: 'We, the family of Muhammad, charity is not lawful for us.' And he used to say: 'Leave what causes you doubt for what does not cause you doubt; for goodness is tranquility, and lying is doubt.'

114. Sahih Ibn Khuzaymah 2592No grade recorded

     مَا تَذْكُرُ مِنْ رَسُولِ اللهِ ﷺ ؟ قَالَ: أَذْكُرُ أَنَّهُ أَدْخَلَنِي مَعَهُ غُرْفَةَ الصَّدَقَةِ، فَأَخَذْتُ تَمْرَةً، فَأَلْقَيْتُهَا فِي فِيَّ، فَقَالَ: أَلْقِهَا، فَإِنَّهَا لَا تَحِلُّ لِرَسُولِ اللهِ [ ﷺ ] وَلَا أَحَدٍ مِنْ أَهْلِ بَيْتِهِ

     ✧ What do you remember of the Messenger of Allah ﷺ? He said: I remember that he brought me with him into the room of charity, and I took a date and threw it into my mouth. He said: 'Spit it out, for it is not lawful for the Messenger of Allah ﷺ nor for anyone of his household.'

115. Sahih Ibn Khuzaymah 2596No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَى سَعْدٍ يَعُودُهُ بِمَكَّةَ، قَالَ: فَبَكَى سَعْدٌ، فَقَالَ النَّبِيُّ ﷺ: " مَا يُبْكِيكَ ؟ " قَالَ: خَشِيتُ أَنْ أَمُوتَ بِأَرْضِي الَّتِي هَاجَرْتُ مِنْهَا كَمَا مَاتَ سَعْدُ بْنُ خَوْلَةَ، فَقَالَ النَّبِيُّ ﷺ: اللَّهُمَّ اشْفِ سَعْدًا، اللَّهُمَّ اشْفِ سَعْدًا فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ لِي مَالًا كَثِيرًا، وَإِنَّمَا تَرِثُنِي بِنْتٌ أَفَأُوصِي بِمَالِي كُلِّهِ ؟ قَالَ: " لَا ". قَالَ: فَالثُّلُثَيْنِ ؟ قَالَ: " لَا ". قَالَ: فَالنِّصْفُ: قَالَ: " لَا ". قَالَ: فَالثُّلُثُ. قَالَ: " الثُّلُثُ، وَالثُّلُثُ كَثِيرٌ، إِنَّ صَدَقَتَكَ مِنْ مَالِكَ صَدَقَةٌ، وَإِنَّ نَفَقَتَكَ عَلَى عِيَالِكَ لَكَ صَدَقَةٌ، وَإِنَّ مَا تَأْكُلُ امْرَأَتُكَ مِنْ طَعَامِكَ لَكَ صَدَقَةٌ، وَإِنَّكَ إِنْ تَدَعْ أَهْلَكَ بِخَيْرٍ - أَوْ قَالَ: بِعَيْشٍ - خَيْرٌ لَكَ مِنْ أَنْ تَدَعَهُمْ عَالَةً يَتَكَفَّفُونَ

     ✧ That the Messenger of Allah ﷺ entered upon Sa'd to visit him in Makkah. He said: Sa'd wept, and the Prophet ﷺ said: 'What makes you weep?' He said: I feared that I might die in the land from which I emigrated, as Sa'd b. Khawlah died. The Prophet ﷺ said: 'O Allah, cure Sa'd; O Allah, cure Sa'd.' He said: O Messenger of Allah, I have abundant wealth, and only a daughter will inherit from me. Should I bequeath all my wealth? He said: 'No.' He said: Then two-thirds? He said: 'No.' He said: Then half? He said: 'No.' He said: Then a third. He said: 'A third, and a third is much. Your charity from your wealth is charity; and your spending on your dependents is charity for you; and what your wife eats from your food is charity for you; and if you leave your family in good condition — or he said: with a livelihood — it is better for you than leaving them destitute, begging from people.'

116. Sahih Ibn Khuzaymah 2598No grade recorded

     انْطَلَقْتُ أَنَا وَحُصَيْنُ بْنُ سَمُرَةَ، وَعَمْرُو بْنُ مُسْلِمٍ، إِلَى زَيْدِ بْنِ أَرْقَمَ، فَجَلَسْنَا إِلَيْهِ، فَقَالَ لَهُ حُصَيْنٌ: يَا زَيْدُ، رَأَيْتَ رَسُولَ اللهِ ﷺ وَصَلَّيْتَ خَلْفَهُ، وَسَمِعْتَ حَدِيثَهُ، وَغَزَوْتَ مَعَهُ، لَقَدْ أَصَبْتَ يَا زَيْدُ خَيْرًا كَثِيرًا. حَدِّثْنَا يَا زَيْدُ حَدِيثًا سَمِعْتَ [مِنْ ] رَسُولِ اللهِ ﷺ وَمَا شَهِدْتَ مَعَهُ. قَالَ: بَلَى، ابْنَ أَخِي، لَقَدْ قَدُمَ عَهْدِي، وَكَبِرَتْ سِنِّي، وَنَسِيتُ بَعْضَ الَّذِي كُنْتُ أَعِي مِنْ رَسُولِ اللهِ ﷺ فَمَا حَدَّثْتُكُمْ فَاقْبَلُوهُ، وَمَا لَمْ أُحَدِّثْكُمُوهُ فَلَا تُكَلِّفُونِي، قَالَ: قَالَ[: ] قَامَ فِينَا رَسُولُ اللهِ ﷺ يَوْمًا خَطِيبًا بِمَاءٍ يُدْعَى خُمًّ، فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، وَوَعَظَ وَذَكَّرَ، ثُمَّ قَالَ: أَمَّا بَعْدُ، أَيُّهَا النَّاسُ، فَإِنَّمَا أَنَا بَشَرٌ يُوشِكُ أَنْ يَأْتِيَنِي رَسُولُ رَبِّي فَأُجِيبَهُ، وَإِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ أَوَّلُهُمَا: كِتَابُ اللهِ، فِيهِ الْهُدَى وَالنُّورُ، مَنِ اسْتَمْسَكَ بِهِ وَأَخَذَ بِهِ كَانَ عَلَى الْهُدَى، وَمَنْ تَرَكَهُ وَأَخْطَأَهُ كَانَ عَلَى الضَّلَالَةِ، وَأَهْلُ بَيْتِي، أُذَكِّرُكُمُ اللهَ فِي أَهْلِ بَيْتِي ". ثَلَاثَ مَرَّاتٍ. قَالَ حُصَيْنٌ: فَمَنْ أَهْلُ بَيْتِهِ يَا زَيْدُ ؟ أَلَيْسَتْ نِسَاؤُهُ مِنْ أَهْلِ بَيْتِهِ ؟ قَالَ: بَلَى، نِسَاؤُهُ مِنْ أَهْلِ بَيْتِهِ، وَلَكِنَّ أَهْلَ بَيْتِهِ مَنْ حُرِمَ الصَّدَقَةَ. قَالَ: مَنْ هُمْ ؟ قَالَ: " آلُ عَلِيٍّ، وَآلُ عَقِيلٍ، وَآلُ جَعْفَرٍ، وَآلُ الْعَبَّاسِ. قَالَ حُصَيْنٌ: وَكُلُّ هَؤُلَاءِ حُرِمَ الصَّدَقَةَ ؟ قَالَ: " نَعَمْ

     ✧ I set out with Husayn b. Samurah and Amr b. Muslim to Zayd b. Arqam, and we sat with him. Husayn said to him: O Zayd, you saw the Messenger of Allah ﷺ, prayed behind him, heard his hadith, and went on campaigns with him. You have attained great good, O Zayd. Narrate to us, O Zayd, a hadith you heard from the Messenger of Allah ﷺ and what you witnessed with him. He said: Yes, O son of my brother, my time has grown distant, my age has advanced, and I have forgotten some of what I used to retain from the Messenger of Allah ﷺ. Whatever I narrate to you, accept it; and whatever I do not narrate, do not burden me with it. He said: He said: The Messenger of Allah ﷺ stood one day as a preacher among us at a watering place called Khumm, praised Allah and extolled Him, admonished and reminded, then said: Now then, O people, I am only a human being; the messenger of my Lord is about to come to me and I will answer him. I am leaving among you the two weighty things: the first is the Book of Allah, in which there is guidance and light. Whoever holds fast to it and takes it will be upon guidance, and whoever abandons it and misses it will be upon misguidance. And my household. I remind you of Allah regarding my household.' Three times. Husayn said: So who are the people of his household, O Zayd? Are not his wives from his household? He said: Yes, his wives are from his household, but his household are those who are forbidden from charity. He said: Who are they? He said: 'The family of Ali, the family of Aqil, the family of Ja'far, and the family of al-Abbas.' Husayn said: And all of these are forbidden from charity? He said: 'Yes.'

117. Sahih Ibn Khuzaymah 2599No grade recorded

     وَحَدَّثَنِي اللَّيْثُ بْنُ سَعْدٍ، أَنَّ سَعِيدَ بْنَ أَبِي سَعِيدٍ الْمَقْبُرِيَّ، حَدَّثَهُ عَنْ شَرِيكِ بْنِ أَبِي نَمِرٍ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ

     ✧ And al-Layth b. Sa'd narrated to me that Sa'id b. Abi Sa'id al-Maqburi narrated to him from Sharik b. Abi Namir that he heard Anas b. Malik.

118. Sahih Ibn Khuzaymah 2600No grade recorded

     حَدَّثَنَا اللَّيْثُ عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ

     ✧ Al-Layth narrated to us from Sa'id al-Maqburi, from Sharik b. Abdullah that he heard Anas b. Malik.

119. Sahih Ibn Khuzaymah 2601No grade recorded

     بَيْنَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ جُلُوسٌ فِي الْمَسْجِدِ إِذْ دَخَلَ رَجُلٌ عَلَى جَمَلٍ فَأَنَاخَهُ فِي الْمَسْجِدِ، ثُمَّ عَقَلَهُ، ثُمَّ قَالَ: أَيُّكُمْ مُحَمَّدٌ ؟ وَرَسُولُ اللهِ ﷺ مُتَّكِئٌ بَيْنَ ظَهْرَانَيْهِمْ. قَالَ: فَقُلْنَا لَهُ: هَذَا الْأَبْيَضُ، الرَّجُلُ الْمُتَّكِئُ، فَقَالَ: يَا ابْنَ عَبْدِ الْمُطَّلِبِ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: " قَدْ أَجَبْتُكَ "، قَالَ لَهُ الرَّجُلُ: إِنِّي سَائِلُكَ، فَمُشَدِّدٌ مَسْأَلَتَكَ، فَلَا تَأْخُذَنَّ فِي نَفْسِكَ عَلَيَّ، قَالَ: " سَلْ عَمَّا بَدَا لَكَ "، قَالَ: أَنْشُدُكَ بِرَبِّكَ وَرَبِّ مَنْ كَانَ قَبْلَكَ، آللهُ أَرْسَلَكَ إِلَى النَّاسِ كُلِّهِمْ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: " اللَّهُمَّ نَعَمْ "، قَالَ: أَنْشُدُكَ اللهَ، آللهُ أَمَرَكَ أَنْ تُصَلِّيَ الصَّلَوَاتِ الْخَمْسَ فِي الْيَوْمِ وَاللَّيْلَةِ ؟ قَالَ: " اللَّهُمَّ نَعَمْ "، قَالَ: فَأَنْشُدُكَ اللهَ، آللهُ أَمَرَكَ أَنْ تَأْخُذَ هَذِهِ الصَّدَقَةَ مِنْ أَغْنِيَائِنَا فَتَقْسِمَهَا عَلَى فُقَرَائِنَا ؟ فَقَالَ رَسُولُ اللهِ ﷺ: " اللَّهُمَّ نَعَمْ "، قَالَ الرَّجُلُ: قَدْ آمَنْتُ بِمَا جِئْتَ بِهِ، وَأَنَا رَسُولُ مَنْ وَرَائِي مِنْ قَوْمِي، وَأَنَا ضِمَامُ بْنُ ثَعْلَبَةَ، أَخُو سَعْدِ بْنِ الْحَكَمِ

     ✧ While we were sitting with the Messenger of Allah ﷺ in the mosque, a man entered on a camel, made it kneel in the mosque, then hobbled it. Then he said: Which of you is Muhammad? And the Messenger of Allah ﷺ was reclining among them. He said: We said to him: This white man, the one reclining. He said: O son of Abd al-Muttalib. The Messenger of Allah ﷺ said to him: 'I have answered you.' The man said to him: I am going to ask you, and I will press hard in my questioning, so do not hold it against me. He said: 'Ask whatever appears to you.' He said: I adjure you by your Lord and the Lord of those before you: Did Allah send you to all the people? The Messenger of Allah ﷺ said: 'O Allah, yes.' He said: I adjure you by Allah: Did Allah command you to pray the five prayers in the day and night? He said: 'O Allah, yes.' He said: I adjure you by Allah: Did Allah command you to take this charity from our rich and divide it among our poor? The Messenger of Allah ﷺ said: 'O Allah, yes.' The man said: I have believed in what you brought, and I am the messenger of those behind me from my people, and I am Dimam b. Tha'labah, the brother of Sa'd b. al-Hakam.

120. Sahih Ibn Khuzaymah 2602No grade recorded

     أَتَيْتُ النَّبِيَّ ﷺ أَسْتَعِينُهُ فِي حَمَالَةٍ، فَقَالَ: أَقِمْ عِنْدَنَا، فَإِمَّا أَنْ نَتَحَمَّلَهَا عَنْكَ، وَإِمَّا أَنْ نُعِينَكَ فِيهَا وَاعْلَمْ: أَنَّ الْمَسْأَلَةَ لَا تَحِلُّ لِأَحَدٍ إِلَّا لِأَحَدِ ثَلَاثَةٍ: رَجُلٌ تَحَمَّلَ حَمَالَةً عَنْ قَوْمٍ، فَسَأَلَ فِيهَا حَتَّى يُؤَدِّيَهَا، ثُمَّ يُمْسِكُ. وَرَجُلٌ أَصَابَتْهُ جَائِحَةٌ أَذْهَبَتْ بِمَالِهِ، فَيَسْأَلُ حَتَّى يُصِيبَ سِدَادًا مِنْ عَيْشٍ، أَوْ قِوَامًا مِنْ عَيْشٍ، ثُمَّ يُمْسِكُ. وَرَجُلٌ أَصَابَتْهُ فَاقَةٌ فَشَهِدَ لَهُ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ، أَوْ مِنْ ذِي الصَّلَاحِ أَنْ قَدْ حَلَّتْ لَهُ الْمَسْأَلَةُ فَيَسْأَلُ فِيهَا حَتَّى يُصِيبَ سِدَادًا مِنْ عَيْشٍ، أَوْ قِوَامًا مِنْ عَيْشٍ، ثُمَّ يُمْسِكُ، وَمَا سِوَى ذَلِكَ مِنَ الْمَسَائِلِ سُحْتٌ يَأْكُلُهُ صَاحِبُهُ يَا قَبِيصَةُ سُحْتًا

     ✧ I came to the Prophet ﷺ seeking his help in a blood-money burden. He said: 'Stay with us, and either we will bear it on your behalf or we will help you in it. And know that begging is not lawful for anyone except for one of three: a man who bears a burden on behalf of a people and asks for it until he pays it, then withholds. A man who is struck by a calamity that destroys his wealth, so he asks until he obtains a sufficiency of livelihood, or a support of livelihood, then withholds. And a man struck by poverty, so that three people of understanding from his people, or of righteousness, testify that begging has become lawful for him; then he asks until he obtains a sufficiency of livelihood, or a support of livelihood, then withholds. Whatever asking is other than that, O Qabisah, is unlawful gain which its owner consumes unlawfully.'

121. Sahih Ibn Khuzaymah 2603No grade recorded

     كُنْتُ عِنْدَ قَبِيصَةَ جَالِسًا، فَأَتَاهُ نَفَرٌ مِنْ قَوْمِهِ يَسْأَلُونَهُ فِي نِكَاحِ صَاحِبِهِمْ، فَأَبَى أَنْ يُعْطِيَهُمْ، [فَلَمَّا ذَهَبُوا قُلْتُ: أَتَاكَ نَفَرٌ مِنْ قَوْمِكَ يَسْأَلُونَكَ فِي نِكَاحِ صَاحِبٍ لَهُمْ] وَأَنْتَ سَيِّدُ قَوْمِكَ، فَلَمْ تُعْطِهِمْ شَيْئًا ؟ قَالَ: إِنَّهُمْ سَأَلُونِي فِي غَيْرِ حَقٍّ، لَوْ أَنَّ صَاحِبَهُمْ عَمَدَ إِلَى ذَكَرِهِ فَعَصَبَهُ بِقَدٍّ حَتَّى يَيْبَسَ لَكَانَ خَيْرًا لَهُ مِنَ الْمَسْأَلَةِ الَّتِي سَأَلُونِي. إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: لَا تَحِلُّ الْمَسْأَلَةُ إِلَّا لِثَلَاثَةٍ: لِرَجُلٍ أَصَابَتْ مَالَهُ حَالِقَةٌ، فَيَسْأَلُ حَتَّى يُصِيبَ سِدَادًا مِنْ مَعِيشَةٍ، ثُمَّ يُمْسِكُ عَنِ الْمَسْأَلَةِ. وَرَجُلٌ حَمَلَ بَيْنَ قَوْمِهِ حَمَالَةً، فَيَسْأَلُ حَتَّى يُؤَدِّيَ حَمَالَتَهُ، ثُمَّ يُمْسِكُ عَنِ الْمَسْأَلَةِ. وَرَجُلٌ يُقْسِمُ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ بِاللهِ لَقَدْ حَلَّتْ لِفُلَانٍ الْمَسْأَلَةُ، فَمَا كَانَ سِوَى ذَلِكَ فَهُوَ سُحْتٌ لَا يَأْكُلُ إِلَّا سُحْتًا

     ✧ I was sitting with Qabisah when a group of his people came to him asking him regarding the marriage of their companion, and he refused to give them anything. When they left, I said: A group of your people came to you asking you regarding the marriage of a companion of theirs, and you are the chief of your people, yet you did not give them anything? He said: They asked me for something that was not right. If their companion had taken his penis and tied it with a leather strip until it withered, it would have been better for him than the asking they asked of me. I heard the Messenger of Allah ﷺ say: 'Begging is not lawful except for three: a man whose wealth is struck by a destructive calamity, so he asks until he obtains a sufficiency of livelihood, then withholds from begging. A man who bears a burden among his people, so he asks until he fulfills his burden, then withholds from begging. And a man for whom three people of understanding from his people swear by Allah that begging has become lawful for so-and-so. Anything other than that is unlawful gain; he consumes nothing but unlawfully.'

122. Sahih Ibn Khuzaymah 2604No grade recorded

     تَحَمَّلْتُ حَمَالَةً، فَأَتَيْتُ النَّبِيَّ ﷺ أَسْأَلُهُ فِيهَا، فَقَالَ: أَقِمْ يَا قَبِيصَةُ حَتَّى تَأْتِيَنِي الصَّدَقَةُ، فَآمُرُ لَكَ بِهَا، ثُمَّ قَالَ رَسُولُ اللهِ ﷺ: " إِنَّ الصَّدَقَةَ لَا تَحِلُّ إِلَّا لِأَحَدِ ثَلَاثَةٍ: رَجُلٍ تَحَمَّلَ حَمَالَةً، فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ - أَوْ قَالَ: سِدَادًا مِنْ عَيْشٍ - وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ فَاجْتَاحَتْ مَالَهُ، فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ - أَوْ سِدَادًا مِنْ عَيْشٍ - وَرَجُلٍ أَصَابَتْهُ فَاقَةٌ، فَحَلَّتْ لَهُ الصَّدَقَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ، فَمَا سِوَى ذَلِكَ يَا قَبِيصَةُ، سُحْتٌ يَأْكُلُهَا صَاحِبُهَا سُحْتًا

     ✧ I bore a burden, and I came to the Prophet ﷺ asking him about it. He said: 'Stay, O Qabisah, until charity comes to me, and I will order it for you.' Then the Messenger of Allah ﷺ said: 'Charity is not lawful except for one of three: a man who bears a burden, so begging becomes lawful for him until he obtains a support of livelihood — or he said: a sufficiency of livelihood —; a man struck by a calamity that destroys his wealth, so begging becomes lawful for him until he obtains a support of livelihood — or a sufficiency of livelihood —; and a man struck by poverty, so charity becomes lawful for him until he obtains a support of livelihood. Whatever is other than that, O Qabisah, is unlawful gain which its owner consumes unlawfully.'

123. Sahih Ibn Khuzaymah 2605No grade recorded

     قَدِمَ عَلَيْنَا مُصَدِّقُ النَّبِيِّ ﷺ فَأَخَذَ الصَّدَقَةَ مِنْ أَغْنِيَائِنَا، فَجَعَلَهَا فِي فُقَرَائِنَا، وَكُنْتُ غُلَامًا يَتِيمًا فَأَعْطَانِي مِنْهُ قَلُوصًا

     ✧ The Prophet's ﷺ charity collector came to us, took the charity from our rich, and distributed it among our poor. I was an orphan boy, and he gave me a young she-camel from it.

124. Sahih Ibn Khuzaymah 2606No grade recorded

     لَيْسَ الْمِسْكِينُ بِالطَّوَّافِ، وَلَا بِالَّذِي تَرُدُّهُ اللُّقْمَةُ، وَلَا اللُّقْمَتَانِ، وَلَا التَّمْرَةُ وَلَا التَّمْرَتَانِ، وَلَكِنَّ الْمِسْكِينَ الْمُتَعَفِّفُ الَّذِي لَا يَسْأَلُ النَّاسَ شَيْئًا، وَلَا يُفْطَنُ لَهُ فَيُتَصَدَّقَ عَلَيْهِ

     ✧ The miskin is not the one who goes around, nor the one who is turned away by a morsel or two morsels, nor by a date or two dates. Rather, the miskin is the one who restrains himself, who does not ask people for anything, and who is not recognized so that he may be given charity.

125. Sahih Ibn Khuzaymah 2607No grade recorded

     اسْتَعْمَلَنِي عُمَرُ بْنُ الْخَطَّابِ عَلَى الصَّدَقَةِ، فَلَمَّا فَرَغْتُ مِنْهَا وَأَدَّيْتُهَا إِلَيْهِ أَمَرَ لِي بِعُمَالَةٍ، فَقُلْتُ: إِنَّمَا عَمِلْتُ لِلهِ، وَأَجْرِي عَلَى اللهِ، فَقَالَ: خُذْ مَا أُعْطِيكَ، فَإِنِّي قَدْ عَمِلْتُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَعَمَّلَنِي، فَقُلْتُ: مِثْلَ قَوْلِكَ، فَقَالَ لِي رَسُولُ اللهِ ﷺ: إِذَا أَعْطَيْتُكَ شَيْئًا مِنْ غَيْرِ أَنْ تَسْأَلَ فَخُذْ وَتَصَدَّقْ

     ✧ Umar b. al-Khattab appointed me over the sadaqah. When I finished with it and delivered it to him, he ordered a payment for me. I said, "I have only worked for Allah, and my reward is with Allah." He said, "Take what I give you, for I worked during the time of the Messenger of Allah ﷺ and he gave me a payment. I said something like what you said, and the Messenger of Allah ﷺ said to me: 'If I give you something without you asking, then take it and give it in charity.'"

126. Sahih Ibn Khuzaymah 2608No grade recorded

     قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ فِي خِلَافَتِهِ، فَقَالَ لَهُ عُمَرُ: أَلَمْ أُحَدَّثْ أَنَّكَ تَلِي مِنْ أَعْمَالِ النَّاسِ عَمَلًا، فَإِذَا أُعْطِيتَ الْعُمَالَةَ كَرِهْتَهَا ؟ فَقُلْتُ: بَلَى، قَالَ عُمَرُ: فَمَا أَنْزَلَكَ عَلَى ذَلِكَ ؟ قُلْتُ: لِي أَفْرَاسٌ وَأَعْبُدٌ، وَأَنَا بِخَيْرٍ، فَأُرِيدُ أَنْ يَكُونَ عَمَلِي صَدَقَةً عَلَى الْمُسْلِمِينَ، فَقَالَ لَهُ عُمَرُ: فَلَا تَفْعَلْ، فَإِنِّي قَدْ كُنْتُ أَرَدْتُ الَّذِي أَرَدْتَ، فَكَانَ رَسُولُ اللهِ ﷺ يُعْطِينِي الْعَطَاءَ، فَأَقُولُ: أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي، فَأَعْطَانِي مَرَّةً مَالًا، فَقُلْتُ: أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي، فَقَالَ رَسُولُ اللهِ ﷺ: خُذْ فَتَقَوَّ بِهِ، أَوْ تَصَدَّقْ، وَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلَا سَائِلٍ فَخُذْهُ، وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ

     ✧ He came to Umar b. al-Khattab during his caliphate, and Umar said to him, "Have I not been told that you take charge of one of the people's tasks, and when you are given the payment you dislike it?" I said, "Yes." Umar said, "What brought you to that?" I said, "I have horses and slaves, and I am well-off. I want my work to be charity for the Muslims." Umar said to him, "Do not do that, for I had wanted what you wanted, but the Messenger of Allah ﷺ used to give me a gift, and I would say, 'Give it to someone poorer than me.' Once he gave me some wealth, and I said, 'Give it to someone poorer than me.' The Messenger of Allah ﷺ said: 'Take it, and either make use of it or give it in charity. And whatever comes to you of this wealth while you are not covetous or asking, take it. But what does not, do not let your soul pursue it.'"

127. Sahih Ibn Khuzaymah 2609No grade recorded

     كَانَ يُعْطِي ابْنَ الْخَطَّابِ، فَيَقُولُ عُمَرُ: أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي، فَقَالَ: " خُذْهُ فَتَمَوَّلْهُ، أَوْ تَصَدَّقْ

     ✧ He used to give to Ibn al-Khattab, and Umar would say, "Give it to someone poorer than me." He said, "Take it, and either keep it as wealth or give it in charity."

128. Sahih Ibn Khuzaymah 2610No grade recorded

     أَنَّهُ لَمَّا كَانَ عَامُ الرَّمَادَاتِ، وَأَجْدَبَتْ بِبِلَادٍ الْأَرْضُ، كَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى عَمْرِو بْنِ الْعَاصِ: " مِنْ عَبْدِ اللهِ عُمَرَ أَمِيرِ الْمُؤْمِنِينَ، إِلَى الْعَاصِ بْنِ الْعَاصِ، لَعَمْرِي مَا تُبَالِي إِذَا سَمِنْتَ وَمَنْ قِبَلَكَ أَنْ أَعْجَفَ أَنَا وَمَنْ قِبَلِي، وَيَا غَوْثَاهُ. فَكَتَبَ عَمْرٌو: " سَلَامٌ، أَمَّا بَعْدُ لَبَّيْكَ لَبَّيْكَ، أَتَتْكَ عِيرٌ أَوَّلُهَا عِنْدَكَ، وَآخِرُهَا عِنْدِي مَعَ أَنِّي أَرْجُو أَنْ أَجِدَ سَبِيلًا أَنْ أَحْمِلَ فِي الْبَحْرِ. فَلَمَّا قَدِمَتْ أَوَّلُ عِيرٍ دَعَا الزُّبَيْرَ، فَقَالَ: اخْرُجْ فِي أَوَّلِ هَذِهِ الْعِيرِ، فَاسْتَقْبِلْ بِهَا نَجْدًا، فَاحْمِلْ إِلَيَّ كُلَّ أَهْلِ بَيْتٍ قَدَرْتَ عَلَى أَنْ تَحْمِلَهُمْ إِلَيَّ وَمَنْ لَمْ تَسْتَطِعْ حَمْلَهُ فَمُرْ لِكُلِّ أَهْلِ بَيْتٍ بِبَعِيرٍ بِمَا عَلَيْهِ، وَمُرْهُمْ فَلْيَلْبَسُوا كِسَاءَيْنِ اللَّذَيْنِ فِيهِمُ الْحِنْطَةُ، وَلْيَنْحَرُوا الْبَعِيرَ، فَلْيَجْمُلُوا شَحْمَهُ، وَلْيُقَدِّدُوا لَحْمَهُ، وَلْيَحْتَذُوا جِلْدَهُ، ثُمَّ لِيَأْخُذُوا كَمِّيَّةً مِنْ قَدِيدٍ، وَكَمِّيَّةً مِنْ شَحْمٍ، وَحِفْنَةً مِنْ دَقِيقٍ، فَيَطْبُخُوا، فَيَأْكُلُوا حَتَّى يَأْتِيَهُمُ اللهُ بِرِزْقٍ، فَأَبَى الزُّبَيْرُ أَنْ يَخْرُجَ، فَقَالَ: أَمَا وَاللهِ لَا تَجِدُ مِثْلَهَا حَتَّى تَخْرُجَ مِنَ الدُّنْيَا، ثُمَّ دَعَا آخَرَ - أَظُنُّهُ طَلْحَةَ - فَأَبَى، ثُمَّ دَعَا أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ، فَخَرَجَ فِي ذَلِكَ، فَلَمَّا رَجَعَ بَعَثَ إِلَيْهِ بِأَلْفِ دِينَارٍ، فَقَالَ أَبُو عُبَيْدَةَ: إِنِّي لَمْ أَعْمَلْ لَكَ يَا ابْنَ الْخَطَّابِ، إِنَّمَا عَمِلْتُ لِلهِ، وَلَسْتُ آخُذُ فِي ذَلِكَ شَيْئًا، فَقَالَ عُمَرُ: قَدْ أَعْطَانَا رَسُولُ اللهِ ﷺ فِي أَشْيَاءَ بَعَثَنَا لَهَا فَكَرِهْنَا، فَأَبَى ذَلِكَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَاقْبَلْهَا أَيُّهَا الرَّجُلُ، فَاسْتَعِنْ بِهَا عَلَى دُنْيَاكَ وَدِينِكَ، فَقَبِلَهَا أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ

     ✧ In the year of the ashes, when the land was barren in the regions, Umar b. al-Khattab wrote to Amr b. al-As: "From Abdullah Umar, Commander of the Believers, to al-As b. al-As. By my life, you do not care if you and those with you are fat while I and those with me are lean. O help!" Amr wrote back: "Peace. After that: at your service, at your service. A caravan is coming to you, its first part is with you and its last part is with me, though I hope to find a way to send some by sea." When the first of the caravan arrived, he summoned al-Zubayr and said, "Go out with the first of this caravan, head toward Najd with it, and bring me every household you can carry. For those you cannot carry, order each household to have a camel with what is on it, and tell them to wear the two cloaks that contain wheat, to slaughter the camel, to render its fat, to preserve its meat, to use its hide for shoes, then to take a quantity of dried meat, a quantity of fat, and a handful of flour, cook and eat until Allah brings them provision." Al-Zubayr refused to go out. He said, "By Allah, you will not find its like until you depart from this world." Then he summoned another—I think it was Talha—who refused. Then he summoned Abu Ubaydah b. al-Jarrah, and he went out for that. When he returned, he sent him a thousand dinars. Abu Ubaydah said, "I did not work for you, O Ibn al-Khattab. I worked only for Allah, and I will not take anything for that." Umar said, "The Messenger of Allah ﷺ gave us in matters he sent us for, and we disliked it, but the Messenger of Allah ﷺ insisted on that for us. So accept it, O man, and use it to help yourself in your worldly affairs and your religion." So Abu Ubaydah b. al-Jarrah accepted it.

129. Sahih Ibn Khuzaymah 2611No grade recorded

     لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ إِلَّا لِخَمْسَةٍ: الْعَامِلِ عَلَيْهَا، أَوْ غَارِمٍ، أَوْ مُشْتَرِيهَا، أَوْ عَامِلٍ فِي سَبِيلِ اللهِ، أَوْ جَارٍ فَقِيرٍ يُتَصَدَّقُ عَلَيْهِ، وَيُهْدِي إِلَيْهِ

     ✧ Charity is not lawful for a wealthy person except for five: the worker on it, the debtor, the one who buys it, the worker in the cause of Allah, or a poor neighbor who is given charity and then gives it as a gift to the wealthy person.

130. Sahih Ibn Khuzaymah 2612No grade recorded

     مَنِ اسْتَعْمَلْنَاهُ عَلَى عَمَلٍ فَرَزَقْنَاهُ رِزْقًا، فَمَا أَخَذَ بَعْدَ ذَلِكَ فَهُوَ غُلُولٌ.

     ✧ Whoever we appoint to a task and give him provision, then whatever he takes after that is embezzlement.

131. Sahih Ibn Khuzaymah 2613No grade recorded

     مَنْ كَانَ لَنَا عَامِلًا فَلْيَكْتَسِبْ زَوْجَةً، فَإِنْ لَمْ يَكُنْ لَهُ خَادِمٌ فَلْيَكْتَسِبْ خَادِمًا، وَمَنْ لَمْ يَكُنْ لَهُ مَسْكَنٌ فَلْيَكْتَسِبْ مَسْكَنًا

     ✧ Whoever is a worker for us, let him acquire a wife. If he has no servant, let him acquire a servant. And whoever has no dwelling, let him acquire a dwelling.

132. Sahih Ibn Khuzaymah 2614No grade recorded

     لَمْ يُسْأَلْ شَيْئًا عَلَى الْإِسْلَامِ إِلَّا أَعْطَاهُ، قَالَ: فَأَتَاهُ رَجُلٌ فَسَأَلَهُ، فَأَمَرَ لَهُ بِشِيَاهٍ كَثِيرَةٍ بَيْنَ جَبَلَيْنِ مِنْ شِيَاهِ الصَّدَقَةِ، قَالَ: فَرَجَعَ إِلَى قَوْمِهِ، فَقَالَ: يَا قَوْمِ أَسْلِمُوا، فَإِنَّ مُحَمَّدًا يُعْطِي عَطَاءً لَا يَخْشَى الْفَاقَةَ

     ✧ He was never asked for anything for the sake of Islam but that he gave it. He said: A man came to him and asked him, and he ordered for him a large number of sheep between two mountains from the sadaqah sheep. He said: He returned to his people and said, "O people, embrace Islam, for Muhammad gives a gift like one who does not fear poverty."

133. Sahih Ibn Khuzaymah 2615No grade recorded

     أَنَّ رَجُلًا أَتَى نَبِيَّ اللهِ ﷺ فَأَمَرَ لَهُ بِشِيَاءٍ بَيْنَ جَبَلَيْنِ، فَرَجَعَ إِلَى قَوْمِهِ، فَقَالَ: أَسْلِمُوا؛ فَإِنَّ مُحَمَّدًا يُعْطِي عَطَاءَ رَجُلٍ لَا يَخْشَى الْفَاقَةَ

     ✧ A man came to the Prophet of Allah ﷺ, and he ordered for him sheep between two mountains. He returned to his people and said, "Embrace Islam, for Muhammad gives a gift like a man who does not fear poverty."

134. Sahih Ibn Khuzaymah 2616No grade recorded

     بَعَثَ عَلِيٌّ مِنَ الْيَمَنِ إِلَى النَّبِيِّ ﷺ بِذَهَبَةٍ لَمْ تُخَلَّصْ مِنْ تُرَابِهَا فَقَسَمَهَا بَيْنَ أَرْبَعَةٍ: الْأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ، وَعُيَيْنَةَ بْنِ حِصْنٍ الْمُرَادِيِّ، وَعَلْقَمَةَ ابْنِ عُلَاثَةَ الْجَعْفَرِيِّ، أَوْ عَامِرِ بْنِ الطُّفَيْلِ - هُوَ شَكٌّ - وَزَيْدٍ الطَّائِيِّ، فَوَجَدَ مِنْ ذَلِكَ قَوْمٌ مِنْ أَصْحَابِهِ مِنَ الْأَنْصَارِ وَغَيْرِهِمْ، فَبَلَغَهُ ذَلِكَ فَقَالَ: أَلَا تَأْتَمِنُونِي، وَأَنَا أَمِينُ مَنْ فِي السَّمَاءِ يَأْتِينِي خَبَرُ مَنْ فِي السَّمَاءِ صَبَاحَ مَسَاءَ

     ✧ Ali sent from Yemen to the Prophet ﷺ a piece of gold that had not been purified from its dust. He divided it among four: al-Aqra b. Habis al-Hanzali, Uyaynah b. Hisn al-Muradi, Alqamah b. Ulathah al-Jafari—or Amir b. al-Tufayl, he was uncertain—and Zayd al-Ta'i. Some of his companions from the Ansar and others felt resentment about that. It reached him, and he said, "Will you not trust me, when I am the trustee of the One in the heaven? The news of the One in the heaven comes to me morning and evening."

135. Sahih Ibn Khuzaymah 2617No grade recorded

     لَا تَحِلُّ الصَّدَقَةُ، لِغَنِيٍّ، إِلَّا لِخَمْسَةٍ: الْعَامِلِ عَلَيْهَا، وَرَجُلٍ اشْتَرَاهَا بِمَالِهِ، أَوْ غَارِمٍ، أَوْ غَازٍ فِي سَبِيلِ اللهِ، أَوْ مِسْكِينٍ تُصُدِّقَ عَلَيْهِ فَأَهْدَى مِنْهَا لِغَنِيٍّ

     ✧ Charity is not lawful for a wealthy person except for five: the worker on it, a man who bought it with his own wealth, a debtor, a warrior in the cause of Allah, or a poor person who was given charity and then gave a gift from it to a wealthy person.

136. Sahih Ibn Khuzaymah 2618No grade recorded

     تَحَمَّلْتُ بِحَمَالَةٍ، فَأَتَيْتُ النَّبِيَّ ﷺ أَسْأَلُهُ فِيهَا، فَقَالَ: نُؤَدِّيهَا عَنْكَ وَنُخْرِجُهَا مِنْ إِبِلِ الصَّدَقَةِ، ثُمَّ قَالَ: " يَا قَبِيصَةُ، إِنَّ الْمَسْأَلَةَ حُرِّمَتْ إِلَّا فِي ثَلَاثٍ: رَجُلٍ تَحَمَّلَ حَمَالَةً حَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُؤَدِّيَهَا، ثُمَّ يُمْسِكُ. وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ اجْتَاحَتْ مَالَهُ، حَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ سِدَادًا مِنْ عَيْشٍ، ثُمَّ يُمْسِكُ. وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ وَفَاقَةٌ حَتَّى يَتَكَلَّمَ، أَوْ يَشْهَدَ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ أَنَّهُ قَدْ حَلَّتْ لَهُ الْمَسْأَلَةُ، حَتَّى يُصِيبَ سِدَادًا مِنْ عَيْشٍ أَوْ قِوَامًا مِنْ عَيْشٍ، ثُمَّ يُمْسِكُ فَمَا سِوَى ذَلِكَ فَهُوَ سُحْتٌ

     ✧ I took on a heavy debt, so I came to the Prophet ﷺ to ask him about it. He said: “We will pay it on your behalf and give it out from the camels of the charity.” Then he said: “O Qabīṣah, asking is forbidden except in three cases: a man who has taken on a debt, for whom asking is permissible until he pays it off, then he refrains. And a man struck by a calamity that destroyed his wealth, for whom asking is permissible until he obtains a means of livelihood or a sufficiency of livelihood, then he refrains. And a man struck by calamity and poverty until he speaks, or until three people of sound judgment from his people testify that asking has become permissible for him, until he obtains a sufficiency of livelihood or a means of livelihood, then he refrains. Anything beyond that is unlawful gain.”

137. Sahih Ibn Khuzaymah 2619No grade recorded

     تَجَهَّزَ رَسُولُ اللهِ ﷺ لِلْحَجِّ، وَأَمَرَ النَّاسَ أَنْ يَتَجَهَّزُوا مَعَهُ قَالَتْ: وَخَرَجَ رَسُولُ اللهِ ﷺ وَخَرَجَ النَّاسُ مَعَهُ، فَلَمَّا قَدِمَ جِئْتُهُ، فَقَالَ: مَا مَنَعَكِ أَنْ تَخْرُجِي مَعَنَا فِي وَجْهِنَا هَذَا يَا أُمِّ مَعْقِلٍ ؟ قُلْتُ: يَا رَسُولَ اللهِ، لَقَدْ تَجَهَّزْتُ فَأَصَابَتْنَا هَذِهِ الْقَرْحَةُ، فَهَلَكَ أَبُو مَعْقِلٍ، وَأَصَابَنِي مِنْهَا سَقَمٌ، وَكَانَ لَنَا جَمَلٌ نُرِيدُ أَنْ نَخْرُجَ عَلَيْهِ، فَأَوْصَى بِهِ أَبُو مَعْقِلٍ فِي سَبِيلِ اللهِ، قَالَ: " فَهَلَّا خَرَجْتِ عَلَيْهِ؛ فَإِنَّ الْحَجَّ فِي سَبِيلِ اللهِ

     ✧ The Messenger of Allah ﷺ prepared for Hajj and ordered the people to prepare with him. She said: The Messenger of Allah ﷺ set out and the people set out with him. When he arrived, I came to him. He said: “What prevented you from going out with us on this journey of ours, O Umm Ma‘qil?” I said: O Messenger of Allah, I had prepared, but this sore afflicted us, and Abū Ma‘qil died, and I was struck with illness from it. We had a camel that we wanted to travel on, but Abū Ma‘qil bequeathed it in the way of Allah. He said: “Why did you not go out on it? For Hajj is in the way of Allah.”

138. Sahih Ibn Khuzaymah 2620No grade recorded

     حَمَلَنَا رَسُولُ اللهِ ﷺ عَلَى إِبِلٍ مِنْ إِبِلِ الصَّدَقَةِ ضِعَافٍ لِلْحَجِّ، فَقُلْنَا: يَا رَسُولَ اللهِ، مَا نَرَى أَنْ تَحْمِلَنَا هَذِهِ ؟ فَقَالَ: مَا مِنْ بَعِيرٍ إِلَّا عَلَى ذُرْوَتِهِ شَيْطَانٌ، فَاذْكُرُوا اسْمَ اللهِ عَلَيْهَا إِذَا رَكِبْتُمُوهَا كَمَا أَمَرَكُمْ، ثُمَّ امْتَهِنُوهَا لِأَنْفُسِكُمْ، فَإِنَّمَا يَحْمِلُ اللهُ

     ✧ The Messenger of Allah ﷺ mounted us on weak camels from the camels of the charity for Hajj. We said: O Messenger of Allah, we do not think these will carry us. He said: “There is no camel but on its hump there is a devil. So mention the name of Allah over them when you mount them, as He commanded you, then use them for your own needs, for Allah is the one who carries.”

139. Sahih Ibn Khuzaymah 2621No grade recorded

     كُنْتُ امْرَأً قَدْ أُوتِيتُ مِنْ جِمَاعِ النِّسَاءِ مَا لَمْ يُؤْتَ غَيْرِي، فَلَمَّا دَخَلَ رَمَضَانُ تَظَاهَرْتُ مِنِ امْرَأَتِي مَخَافَةَ أَنْ أُصِيبَ مِنْهَا شَيْئًا فِي بَعْضِ اللَّيْلِ، فَأَتَتَابَعُ فِي ذَلِكَ، فَلَا أَسْتَطِيعُ أَنْ أَنْزِعَ حَتَّى يُدْرِكَنِي الصُّبْحُ، فَبَيْنَا هِيَ ذَاتُ لَيْلَةٍ تَخْدُمُنِي إِذْ تَكَشَّفَ لِي مِنْهَا شَيْءٌ فَوَثَبْتُ عَلَيْهَا، فَلَمَّا أَصْبَحْتُ غَدَوْتُ عَلَى قَوْمِي، فَأَخْبَرْتُهُمْ خَبَرِي، فَقُلْتُ: انْطَلِقُوا مَعِي إِلَى رَسُولِ اللهِ ﷺ فَلَأُخْبِرَهُ. قَالُوا: لَا وَاللهِ، لَا نَذْهَبُ مَعَكَ، نَخَافُ أَنْ يَنْزِلَ فِينَا قُرْآنٌ، أَوْ يَقُولَ فِينَا رَسُولُ اللهِ ﷺ مَقَالَةً يَبْقَى عَلَيْنَا عَارُهَا، فَاذْهَبْ أَنْتَ وَاصْنَعْ مَا بَدَا لَكَ، فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَأَخْبَرْتُهُ خَبَرِي قَالَ: " أَنْتَ بِذَاكَ ؟ " قَالَ: أَنَا بِذَاكَ، وَهَا أَنَا ذَا فَأَمْضِ فِيَّ حُكْمَ اللهِ فَإِنِّي صَابِرٌ مُحْتَسِبٌ، قَالَ: أَعْتِقْ رَقَبَةً، فَضَرَبْتُ صَفْحَةَ رَقَبَتِي بِيَدِي، فَقُلْتُ: وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَصْبَحْتُ أَمْلِكُ غَيْرَهَا، قَالَ: " صُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ " قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، وَهَلْ أَصَابَنِي مَا أَصَابَنِي إِلَّا فِي الصِّيَامِ. قَالَ: " أَطْعِمْ سِتِّينَ مِسْكِينًا "، قُلْتُ: يَا رَسُولَ اللهِ، وَالَّذِي بَعَثَكَ بِالْحَقِّ، لَقَدْ بِتْنَا لَيْلَتَنَا هَذِهِ وَحْشَى مَا نَجِدُ عَشَاءً، قَالَ: " فَانْطَلِقْ إِلَى صَاحِبِ الصَّدَقَةِ، صَدَقَةِ بَنِي زُرَيْقٍ، فَمُرْهُ فَلْيَدْفَعْهَا إِلَيْكَ، فَأَطْعِمْ مِنْهَا وَسْقًا سِتِّينَ مِسْكِينًا، وَاسْتَعِنْ بِسَائِرِهَا عَلَى عِيَالِكَ، فَأَتَيْتُ قَوْمِي "، فَقُلْتُ: وَجَدْتُ عِنْدَكُمُ الضِّيقَ

     ✧ I was a man given such ability in intercourse with women as no one else was given. When Ramadan entered, I made ẓihār from my wife, fearing that I might have something with her in some part of the night and continue in that without being able to stop until morning overtook me. While she was one night serving me, something of her became visible, so I jumped on her. When morning came, I went to my people and told them my news. I said: Come with me to the Messenger of Allah ﷺ so I may inform him. They said: No, by Allah, we will not go with you. We fear that Qur’an may be revealed concerning us, or the Messenger of Allah ﷺ may say something about us whose shame will remain upon us. Go yourself and do what seems best to you. So I came to the Messenger of Allah ﷺ and informed him of my news. He said: “You did that?” I said: I did that, and here I am, so carry out Allah’s judgment upon me, for I am patient and expecting reward. He said: “Free a slave.” I struck the side of my neck with my hand and said: By the One who sent you with the truth, I have not become morning owning anything other than it. He said: “Fast two consecutive months.” I said: O Messenger of Allah, nothing befell me except in fasting. He said: “Feed sixty poor people.” I said: O Messenger of Allah, by the One who sent you with the truth, we spent this night of ours hungry, with no supper. He said: “Go to the collector of the charity, the charity of Banū Zurayq, and order him to give it to you. Feed from it a wasq to sixty poor people, and use the rest of it for your dependents.” So I came to my people and said: I found with you hardship.

140. Sahih Ibn Khuzaymah 2622No grade recorded

     بَعَثَ رَسُولُ اللهِ ﷺ رَجُلًا سَاعِيًا عَلَى الصَّدَقَةِ، وَأَمَرَهُ أَنْ يَأْخُذَ مِنَ الْأَغْنِيَاءِ فَيَقْسِمُهُ عَلَى الْفُقَرَاءِ، فَأَمَرَ لِي بِقَلُوصٍ

     ✧ The Messenger of Allah ﷺ sent a man as a collector over the charity and ordered him to take from the rich and divide it among the poor. He ordered for me a young she-camel.

141. Sahih Ibn Khuzaymah 2623No grade recorded

     بَعَثَنِي رَسُولُ اللهِ ﷺ عَلَى صَدَقَاتٍ - يُرِيدُ - جُهَيْنَةَ، فَكَانَ آخِرُ مَنْ أَتَيْتُ رَجُلًا مِنْهُمْ مِنْ أَدْنَاهُمْ إِلَى الْمَدِينَةِ، فَجَمَعَ لِي مَالَهُ

     ✧ The Messenger of Allah ﷺ sent me to collect the charities of Juhaynah. The last person I came to was a man from among them, from those closest to Madinah, and he gathered his wealth for me.

142. Sahih Ibn Khuzaymah 2624No grade recorded

     بَعَثَ رَسُولُ اللهِ ﷺ رَجُلًا مِنْ أَهْلِ الْيَمَنِ عَلَى زَكَاتِهَا فَجَاءَ بِسَوَادٍ كَثِيرٍ، فَإِذَا أَرْسَلْتُ إِلَيْهِ مَنْ يَتَوَفَّاهُ مِنْهُ. قَالَ: هَذَا لِي وَهَذَا لَكُمْ، فَإِنْ سُئِلَ: مِنْ أَيْنَ لَكَ هَذَا ؟ قَالَ: أُهْدِيَ لِي، فَهَلَّا إِنْ كَانَ صَادِقًا أُهْدِيَ لَهُ وَهُوَ فِي بَيْتِ أَبِيهِ أَوْ أُمِّهِ، ثُمَّ قَالَ: لَا أَبْعَثُ رَجُلًا عَلَى عَمَلٍ فَيَغْتَلَّ مِنْهُ شَيْئًا إِلَّا جَاءَ بِهِ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ بَعِيرٌ لَهُ رُغَاءٌ، أَوْ بَقَرَةٍ تَخُورُ، أَوْ شَاةٍ تَيْعَرُ "، ثُمَّ قَالَ: " اللَّهُمَّ هَلْ بَلَّغْتُ

     ✧ The Messenger of Allah ﷺ sent a man from the people of Yemen over its zakat, and he came with many black goods. When I sent someone to receive it from him, he said: This is for me and this is for you. If he is asked: Where did you get this? He says: It was gifted to me. Why, if he was truthful, was it gifted to him while he was in the house of his father or his mother? Then he said: “I do not send a man on a task and he embezzles from it anything, except he will come with it on the Day of Resurrection on his neck—a camel bellowing, or a cow mooing, or a sheep bleating.” Then he said: “O Allah, have I conveyed?”

143. Sahih Ibn Khuzaymah 2625No grade recorded

     جَاءَ [ رَجُلٌ ] إِلَى النَّبِيِّ ﷺ فَقَالَ: السَّلَامُ عَلَيْكَ يَا غُلَامَ بَنِي عَبْدِ الْمُطَّلِبِ، قَالَ: " وَعَلَيْكَ، قَالَ: إِنِّي رَجُلٌ مِنْ أَخْوَالِكَ مِنْ بَنِي سَعْدِ بْنِ بَكْرٍ، وَأَنَا رَسُولُ قَوْمِي إِلَيْكَ وَوَافِدُهُمْ، وَإِنِّي سَائِلُكَ فَمُشَدِّدٌ مَسْأَلَتِي إِيَّاكَ، وَمُنَاشِدُكَ فَمُشَدِّدٌ مُنَاشَدَتِي إِيَّاكَ، قَالَ: " خُذْ عَنْكَ يَا أَخَا ابْنِ سَعْدٍ ". قَالَ: مَنْ خَلَقَكَ ؟ وَمَنْ خَلَقَ مَنْ قَبْلَكَ ؟ وَمَنْ هُوَ خَالِقٌ مَنْ بَعْدَكَ ؟ قَالَ: " اللهُ ". قَالَ: فَنَشَدْتُكَ بِذَلِكَ، هُوَ أَرْسَلَكَ ؟ قَالَ: " نَعَمْ ". قَالَ: فَإِنَّا قَدْ وَجَدْنَا فِي كِتَابِكَ، وَأَمَرَتْنَا رُسُلُكَ أَنْ تَأْخُذَ مِنْ حَوَاشِي أَمْوَالِنَا، فَتُرَدُّ عَلَى فُقَرَائِنَا، فَنَشَدْتُكَ بِذَلِكَ أَهُوَ أَمَرَكَ بِذَلِكَ ؟ قَالَ: " نَعَمْ

     ✧ A man came to the Prophet ﷺ and said: Peace be upon you, O young man of Banū ‘Abd al-Muṭṭalib. He said: “And upon you.” He said: I am a man from your maternal uncles, from Banū Sa‘d b. Bakr, and I am the messenger of my people to you and their delegate. I will ask you and press my asking, and I will adjure you and press my adjuration. He said: “Take it easy, O brother of Banū Sa‘d.” He said: Who created you? And who created those before you? And who is the creator of those after you? He said: “Allah.” He said: I adjure you by that—did He send you? He said: “Yes.” He said: We have found in your Book, and your messengers commanded us, that you take from the excess of our wealth and return it to our poor. I adjure you by that—did He command you to do that? He said: “Yes.”

144. Sahih Ibn Khuzaymah 2626No grade recorded

     أَنَّ رَجُلًا مِنْ أَهْلِهِ يُقَالُ لَهُ: ابْنُ أَبِي حَثْمَةَ، أَخْبَرَهُ أَنَّ نَفَرًا مِنْهُمُ انْطَلَقُوا إِلَى خَيْبَرٍ، فَتَفَرَّقُوا فِيهَا، فَوَجَدُوا أَحَدَهُمْ قَتِيلًا، فَقَالُوا لِلَّذِينَ وَجَدُوهُ عِنْدَهُمْ: قَتَلْتُمْ صَاحِبَنَا. قَالُوا: يَا رَسُولَ اللهِ، إِنَّا انْطَلَقْنَا إِلَى خَيْبَرَ، فَذَكَرَ الْحَدِيثَ، وَقَالَ فِي آخِرِهِ: فَكَرِهَ نَبِيُّ اللهِ ﷺ أَنْ يَبْطُلَ دَمُهُ، فَفَدَاهُ بِمِائَةٍ مِنْ إِبِلِ الصَّدَقَةِ

     ✧ A man from his people called Ibn Abī Ḥathmah informed him that a group of them went to Khaybar and dispersed there. They found one of them killed. They said to those with whom they found him: You killed our companion. They said: O Messenger of Allah, we went to Khaybar... and he mentioned the ḥadīth. At its end he said: The Prophet of Allah ﷺ disliked that his blood go unavenged, so he paid blood money for him with one hundred camels from the charity.

145. Sahih Ibn Khuzaymah 2627No grade recorded

     إِنَّ الصَّدَقَةَ عَلَى الْمِسْكِينِ صَدَقَةٌ، وَإِنَّهَا عَلَى ذِي رَحِمٍ اثْنَتَانِ، إِنَّهَا صَدَقَةٌ وَصِلَةٌ

     ✧ Charity given to a poor person is charity, and to a relative it is two things: charity and maintaining family ties.

146. Sahih Ibn Khuzaymah 2628No grade recorded

     أَفْضَلُ الصَّدَقَةِ عَلَى ذِي الرَّحِمِ الْكَاشِحِ

     ✧ The best charity is that given to a hostile relative.

147. Sahih Ibn Khuzaymah 2629No grade recorded

     لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ وَلَا ذِي مِرَّةٍ سَوِيٍّ

     ✧ Charity is not lawful for a rich person, nor for one who is strong and able-bodied.

148. Sahih Ibn Khuzaymah 2632No grade recorded

     قُلْتُ لِلْعَبَّاسِ: سَلِ النَّبِيَّ ﷺ يَسْتَعْمِلُكَ عَلَى الصَّدَقَةِ قَالَ: مَا كُنْتُ لِأَسْتَعْمِلَكَ عَلَى غُسَالَةِ ذُنُوبِ النَّاسِ

     ✧ I said to al-ʿAbbās: 'Ask the Prophet ﷺ to appoint you over the sadaqah.' He replied: 'I would not appoint you over the washing away of people's sins.'

149. Sahih Ibn Khuzaymah 2633No grade recorded

     مَنْ سَأَلَ مَسْأَلَةً، وَهُوَ يَجِدُ عَنْهَا غَنَاءً فَإِنَّمَا يَسْتَكْثِرُ مِنَ النَّارِ قِيلَ: يَا رَسُولَ اللهِ، وَمَا الْغَنَاءُ الَّذِي لَا يَنْبَغِي مَعَهُ الْمَسْأَلَةُ ؟ قَالَ: " أَنْ يَكُونَ لَهُ شِبَعُ يَوْمٍ وَلَيْلَةٍ أَوْ لَيْلَةٍ وَيَوْمٍ

     ✧ Whoever asks for something while he has sufficiency from it only increases himself in the Fire. It was said: 'O Messenger of Allah, what is the sufficiency with which begging is not appropriate?' He replied: 'That he has a day and a night's fill, or a night and a day's.'

150. Sahih Ibn Khuzaymah 2634No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ حِينَ فَرَضَ صَدَقَةَ الْفِطْرِ: صَاعًا مِنْ تَمْرٍ، أَوْ صَاعًا مِنْ شَعِيرٍ. فَكَانَ لَا يُخْرِجُ إِلَّا التَّمْرَ

     ✧ I heard the Messenger of Allah ﷺ say when he ordained the sadaqah of breaking the fast: 'A sāʿ of dates or a sāʿ of barley.' And he did not give anything but dates.

151. Sahih Ibn Khuzaymah 2635No grade recorded

     فَرَضَ رَسُولُ اللهِ ﷺ فِي صَدَقَةِ الْفِطْرِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ

     ✧ The Messenger of Allah ﷺ ordained for the sadaqah of breaking the fast a sāʿ of dates or a sāʿ of barley.

152. Sahih Ibn Khuzaymah 2636No grade recorded

     أَمَرَنَا رَسُولُ اللهِ ﷺ بِصَدَقَةِ الْفِطْرِ قَبْلَ أَنْ تَنْزِلَ الزَّكَاةُ، فَلَمَّا نَزَلَتِ الزَّكَاةُ، لَمْ يَأْمُرْنَا، وَلَمْ يَنْهَنَا وَنَحْنُ نَفْعَلُهُ

     ✧ The Messenger of Allah ﷺ commanded us with the sadaqah of breaking the fast before zakah was revealed. When zakah was revealed, he neither commanded us nor forbade us, and we kept doing it.

153. Sahih Ibn Khuzaymah 2637No grade recorded

     فَرَضَ رَسُولُ اللهِ ﷺ صَدَقَةَ رَمَضَانَ عَلَى الذَّكَرِ وَالْأُنْثَى وَالْحُرِّ وَالْمَمْلُوكِ، صَاعَ تَمْرٍ أَوْ صَاعَ شَعِيرٍ

     ✧ The Messenger of Allah ﷺ ordained the sadaqah of Ramadan upon the male and the female, the free and the slave: a sāʿ of dates or a sāʿ of barley.

154. Sahih Ibn Khuzaymah 2638No grade recorded

     لَيْسَ عَلَى الْمُسْلِمِ فِي فَرَسِهِ، وَلَا فِي عَبْدِهِ، وَلَا وَلِيدَتِهِ صَدَقَةٌ إِلَّا صَدَقَةُ الْفِطْرِ

     ✧ There is no sadaqah due from a Muslim for his horse, nor for his slave, nor for his slave-girl, except the sadaqah of breaking the fast.

155. Sahih Ibn Khuzaymah 2639No grade recorded

     فَرَضَ رَسُولُ اللهِ ﷺ زَكَاةَ رَمَضَانَ عَنِ الْحُرِّ وَالْمَمْلُوكِ، وَالذَّكَرِ وَالْأُنْثَى: صَاعًا مِنْ تَمْرٍ، أَوْ صَاعًا مِنْ شَعِيرٍ، قَالَ: فَعَدَلَ النَّاسُ بِهِ نِصْفَ صَاعِ بُرٍّ، قَالَ: وَكَانَ ابْنُ عُمَرَ إِذَا أَعْطَى أَعْطَى التَّمْرَ إِلَّا عَامًا وَاحِدًا أَعْوَزَ مِنَ التَّمْرِ فَأَعْطَى شَعِيرًا. قَالَ: قُلْتُ: مَتَى كَانَ ابْنُ عُمَرَ يُعْطِي الصَّاعَ ؟ قَالَ: إِذَا قَعَدَ الْعَامِلُ، قُلْتُ: مَتَى كَانَ الْعَامِلُ يَقْعُدُ ؟ قَالَ: قَبْلَ الْفِطْرِ بِيَوْمٍ أَوْ يَوْمَيْنِ

     ✧ The Messenger of Allah ﷺ ordained the zakah of Ramadan on behalf of the free and the slave, the male and the female: a sāʿ of dates or a sāʿ of barley. He said: 'Then the people made it equivalent to half a sāʿ of wheat.' He said: 'And Ibn ʿUmar, when he gave, gave dates, except one year when dates were scarce, so he gave barley.' He said: I said: 'When did Ibn ʿUmar give the sāʿ?' He said: 'When the collector sat down.' I said: 'When did the collector sit down?' He said: 'A day or two before the breaking of the fast.'

156. Sahih Ibn Khuzaymah 2640No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ فَرَضَ زَكَاةَ الْفِطْرِ فِي رَمَضَانَ عَلَى كُلِّ نَفْسٍ مِنَ الْمُسْلِمِينَ حُرٍّ أَوْ عَبْدٍ، رَجُلٍ أَوِ امْرَأَةٍ، صَغِيرٍ أَوْ كَبِيرٍ، صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ

     ✧ The Messenger of Allah ﷺ ordained the zakah of breaking the fast in Ramadan upon every soul of the Muslims, free or slave, male or female, young or old: a sāʿ of dates or a sāʿ of barley.

157. Sahih Ibn Khuzaymah 2641No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ فَرَضَ زَكَاةَ الْفِطْرِ فِي رَمَضَانَ عَلَى النَّاسِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ، عَلَى كُلِّ حُرٍّ وَعَبْدٍ، ذَكَرٍ وَأُنْثَى مِنَ الْمُسْلِمِينَ

     ✧ The Messenger of Allah ﷺ ordained the zakah of breaking the fast in Ramadan upon the people: a sāʿ of dates or a sāʿ of barley, upon every free person and slave, male and female of the Muslims.

158. Sahih Ibn Khuzaymah 2642No grade recorded

     ذَكَرٌ أَوْ أُنْثَى:، كذا في طبعة دار الميمان، وفي طبعة المكتب الإسلامي

     ✧ male or female: as in the Dār al-Mayman edition, and in the al-Maktab al-Islāmī edition

159. Sahih Ibn Khuzaymah 2643No grade recorded

     كَانُوا يُخْرِجُونَ زَكَاةَ الْفِطْرِ فِي عَهْدِ رَسُولِ اللهِ ﷺ بِالْمُدِّ الَّذِي يَقْتَاتُ بِهِ أَهْلُ الْبَيْتِ، أَوِ الصَّاعِ الَّذِي يَقْتَاتُونَ بِهِ، يَفْعَلُ ذَلِكَ أَهْلُ الْمَدِينَةِ كُلُّهُمْ

     ✧ They used to give the zakah of breaking the fast during the time of the Messenger of Allah ﷺ with the mudd that the people of the house consumed, or the sāʿ that they consumed. All the people of Madinah did that.

160. Sahih Ibn Khuzaymah 2645No grade recorded

     فَرَضَ رَسُولُ اللهِ ﷺ صَدَقَةَ الْفِطْرِ، وَقَالَ نَصْرٌ: صَدَقَةَ رَمَضَانَ عَلَى الصَّغِيرِ وَالْكَبِيرِ، وَالْحُرِّ وَالْعَبْدِ، صَاعَ تَمْرٍ، أَوْ صَاعَ شَعِيرٍ ".

     ✧ The Messenger of Allah ﷺ made obligatory the charity of the breaking of the fast — and Nasr said: the charity of Ramadan — upon the young and the old, the free and the slave: a Sa' of dates or a Sa' of barley.

161. Sahih Ibn Khuzaymah 2646No grade recorded

     سَمِعْتُ عُبَيْدَ اللهِ نَحْوَ حَدِيثِ نَصْرِ بْنِ عَلِيٍّ، وَزَادَ: وَالذَّكَرِ وَالْأُنْثَى:،:

     ✧ I heard 'Ubayd Allah similar to the hadith of Nasr b. 'Ali, and he added: "and the male and the female."

162. Sahih Ibn Khuzaymah 2647No grade recorded

     كَانَ يُخْرِجُ زَكَاةَ الْفِطْرِ صَاعًا مِنْ تَمْرٍ، أَوْ صَاعًا مِنْ شَعِيرٍ، وَأَنَّ عَبْدَ اللهِ قَالَ: جَعَلَ النَّاسُ عِدْلَ الشَّعِيرِ وَالتَّمْرِ مُدَّيْنِ مِنْ حِنْطَةٍ

     ✧ He used to give Zakat al-Fitr as a Sa' of dates or a Sa' of barley, and that 'Abd Allah said: "The people made the equivalent of barley and dates as two Mudds of wheat."

163. Sahih Ibn Khuzaymah 2648No grade recorded

     كَانَ يُخْرِجُ زَكَاةَ الْفِطْرِ بِالصَّاعِ مِنَ التَّمْرِ، وَالصَّاعِ مِنَ الشَّعِيرِ. قَالَ: وَكَانَ عَبْدُ اللهِ بْنُ عُمَرَ يَقُولُ: جَعَلَ النَّاسُ عِدْلَ [كَذَا ] بِمُدَّيْنِ مِنْ حِنْطَةٍ

     ✧ He used to give Zakat al-Fitr as a Sa' of dates and a Sa' of barley. He said: "And 'Abd Allah b. 'Umar used to say: 'The people made the equivalent [of that] as two Mudds of wheat.'"

164. Sahih Ibn Khuzaymah 2649No grade recorded

     لَمْ تَكُنِ الصَّدَقَةُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ إِلَّا التَّمْرُ وَالزَّبِيبُ وَالشَّعِيرُ، وَلَمْ تَكُنِ الْحِنْطَةُ

     ✧ The charity at the time of the Messenger of Allah ﷺ was only dates, raisins, and barley; there was no wheat.

165. Sahih Ibn Khuzaymah 2650No grade recorded

     لَمْ نَزَلْ نُخْرِجُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ صَاعًا مِنْ تَمْرٍ، وَصَاعًا مِنْ شَعِيرٍ، وَصَاعًا مِنْ أَقِطٍ، فَلَمْ تَزَلْ حَتَّى كَانَ مُعَاوِيَةُ، فَقَالَ: أَرَى أَنَّ صَاعًا مِنْ سَمْرَاءِ الشَّامِ تَعْدِلُ صَاعَيْ تَمْرٍ، فَأَخَذَ بِهِ النَّاسُ

     ✧ We continued to give during the time of the Messenger of Allah ﷺ a Sa' of dates, a Sa' of barley, and a Sa' of dried yoghurt. This continued until Mu'awiyah came, and he said: "I think that a Sa' of Syrian wheat is equivalent to two Sa's of dates." So the people adopted that.

166. Sahih Ibn Khuzaymah 2651No grade recorded

     كُنَّا نُخْرِجُ زَكَاةَ الْفِطْرِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ صَاعًا مِنْ طَعَامٍ، أَوْ صَاعًا مِنْ أَقِطٍ، أَوْ صَاعًا مِنْ تَمْرٍ، أَوْ صَاعًا مِنْ زَبِيبٍ، أَوْ صَاعًا مِنْ شَعِيرٍ، فَلَمْ نَزَلْ نُخْرِجُهُ حَتَّى قَدِمَ عَلَيْنَا مُعَاوِيَةُ مِنَ الشَّامِ حَاجًّا أَوْ مُعْتَمِرًا، وَهُوَ يَوْمَئِذٍ خَلِيفَةٌ، فَخَطَبَ النَّاسَ عَلَى مِنْبَرِ رَسُولِ اللهِ ﷺ قَالَ: ثُمَّ ذَكَرَ زَكَاةَ الْفِطْرِ، فَقَالَ: إِنِّي لَأَرَى مُدَّيْنِ مِنْ سَمْرَاءِ الشَّامِ تَعْدِلُ صَاعًا مِنْ تَمْرٍ، فَكَانَ أَوَّلَ مِنْ ذَكَّرَ النَّاسَ بِالْمُدَّيْنِ حِينَئِذٍ

     ✧ We used to give Zakat al-Fitr during the time of the Messenger of Allah ﷺ as a Sa' of food, or a Sa' of dried yoghurt, or a Sa' of dates, or a Sa' of raisins, or a Sa' of barley. We continued to give it until Mu'awiyah came to us from Syria as a pilgrim or as a performer of 'Umrah — and he was then the caliph — and he addressed the people from the pulpit of the Messenger of Allah ﷺ. He said: Then he mentioned Zakat al-Fitr and said: "Indeed, I think that two Mudds of Syrian wheat are equivalent to a Sa' of dates." So he was the first to remind the people of the two Mudds at that time.

167. Sahih Ibn Khuzaymah 2652No grade recorded

     أَمَرَ النَّبِيُّ ﷺ بِصَدَقَةِ الْفِطْرِ عَنْ كُلِّ صَغِيرٍ وَكَبِيرٍ، حُرٍّ أَوْ عَبْدٍ، صَاعًا مِنْ شَعِيرٍ، أَوْ صَاعًا مِنْ تَمْرٍ، فَعَدَلَ النَّاسُ بَعْدُ بِمُدَّيْنِ مِنْ بُرٍّ

     ✧ The Prophet ﷺ commanded the charity of the breaking of the fast on behalf of every young and old, free or slave: a Sa' of barley or a Sa' of dates. Then afterwards the people made it equivalent to two Mudds of wheat.

168. Sahih Ibn Khuzaymah 2653No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَامَ خَطِيبًا، فَأَمَرَ بِصَدَقَةِ الْفِطْرِ صَاعَ تَمْرٍ، أَوْ صَاعَ شَعِيرٍ، عَنْ كُلِّ وَاحِدٍ، أَوْ عَنْ كُلِّ رَأْسٍ، عَنِ الصَّغِيرِ وَالْكَبِيرِ، وَالْحُرِّ وَالْعَبْدِ

     ✧ The Messenger of Allah ﷺ stood as a preacher and commanded the charity of the breaking of the fast: a Sa' of dates or a Sa' of barley for every one, or for every head, for the young and the old, the free and the slave.

169. Sahih Ibn Khuzaymah 2654No grade recorded

     أَنَّ النَّبِيَّ ﷺ فَرَضَ صَدَقَةَ الْفِطْرِ عَلَى الْحُرِّ، وَالْعَبْدِ وَالذَّكَرِ وَالْأُنْثَى، وَالصَّغِيرِ وَالْكَبِيرِ مِنَ الْمُسْلِمِينَ، صَاعًا مِنْ شَعِيرٍ، أَوْ صَاعًا مِنْ تَمْرٍ، أَوْ صَاعًا مِنْ زَبِيبٍ، أَوْ صَاعًا مِنْ أَقِطٍ

     ✧ The Prophet ﷺ made obligatory the charity of the breaking of the fast upon the free, the slave, the male, the female, the young, and the old among the Muslims: a Sa' of barley, or a Sa' of dates, or a Sa' of raisins, or a Sa' of dried yoghurt.

170. Sahih Ibn Khuzaymah 2655No grade recorded

     الزَّكَاةُ عَلَى الْمُسْلِمِينَ صَاعَ تَمْرٍ، أَوْ صَاعًا مِنْ زَبِيبٍ، أَوْ صَاعًا مِنْ أَقِطٍ، أَوْ صَاعًا مِنْ شَعِيرٍ

     ✧ Zakat is upon the Muslims: a Sa' of dates, or a Sa' of raisins, or a Sa' of dried yoghurt, or a Sa' of barley.

171. Sahih Ibn Khuzaymah 2656No grade recorded

     أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، كَانَ يَأْمُرُهُمْ بِصَدَقَةِ رَمَضَانَ نِصْفَ صَاعٍ حِنْطَةً، أَوْ صَاعَ تَمْرٍ، فَقَالَ أَبُو سَعِيدٍ: لَا نُعْطِي إِلَّا مَا كُنَّا نُعْطِي عَلَى عَهْدِ رَسُولِ اللهِ ﷺ صَاعًا مِنْ تَمْرٍ، أَوْ صَاعًا مِنْ أَقِطٍ، أَوْ صَاعًا مِنْ زَبِيبٍ، أَوْ صَاعًا مِنْ شَعِيرٍ

     ✧ Mu'awiyah b. Abi Sufyan used to command them to give the charity of Ramadan as half a Sa' of wheat or a Sa' of dates. Abu Sa'id said: "We will not give except what we used to give during the time of the Messenger of Allah ﷺ: a Sa' of dates, or a Sa' of dried yoghurt, or a Sa' of raisins, or a Sa' of barley."

172. Sahih Ibn Khuzaymah 2657No grade recorded

     أَخْرَجْنَا فِي صَدَقَةِ الْفِطْرِ صَاعًا مِنْ تَمْرٍ، أَوْ صَاعًا مِنْ شَعِيرٍ، أَوْ صَاعًا مِنْ زَبِيبٍ، أَوْ صَاعًا مِنْ أَقِطٍ، أَوْ صَاعًا مِنْ سُلْتٍ

     ✧ We used to give in the charity of Fitr a saa' of dates, or a saa' of barley, or a saa' of raisins, or a saa' of aqit, or a saa' of sult.

173. Sahih Ibn Khuzaymah 2658No grade recorded

     أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نُؤَدِّيَ زَكَاةَ رَمَضَانَ صَاعًا مِنْ طَعَامٍ عَنِ الصَّغِيرِ وَالْكَبِيرِ، وَالْحُرِّ وَالْمَمْلُوكِ، مَنْ أَدَّى سُلْتًا قُبِلَ مِنْهُ، وَأَحْسَبُهُ قَالَ: وَمَنْ أَدَّى دَقِيقًا قُبِلَ مِنْهُ، وَمَنْ أَدَّى سَوِيقًا قُبِلَ مِنْهُ

     ✧ The Messenger of Allah ﷺ commanded us to pay the Zakat of Ramadan as a saa' of food on behalf of the young and the old, the free and the slave. Whoever gave sult, it was accepted from him, and I think he said: and whoever gave fine flour, it was accepted from him, and whoever gave sawiq, it was accepted from him.

174. Sahih Ibn Khuzaymah 2659No grade recorded

     صَدَقَةُ الْفِطْرِ صَاعًا مِنْ شَعِيرٍ، أَوْ صَاعًا مِنْ تَمْرٍ، أَوْ صَاعًا مِنْ سُلْتٍ

     ✧ The charity of Fitr is a saa' of barley, or a saa' of dates, or a saa' of sult.

175. Sahih Ibn Khuzaymah 2660No grade recorded

     صَدَقَةُ رَمَضَانَ صَاعٌ مِنْ طَعَامٍ، مَنْ جَاءَ بِبُرٍّ قُبِلَ مِنْهُ، وَمَنْ جَاءَ بِشَعِيرٍ قُبِلَ مِنْهُ، وَمَنْ جَاءَ بِتَمْرٍ قُبِلَ مِنْهُ، وَمَنْ جَاءَ بِسُلْتٍ قُبِلَ مِنْهُ، وَمَنْ جَاءَ بِزَبِيبٍ قُبِلَ مِنْهُ، وَأَحْسِبُهُ قَالَ: وَمَنْ جَاءَ بِسَوِيقٍ أَوْ دَقِيقٍ قُبِلَ مِنْهُ

     ✧ The charity of Ramadan is a saa' of food. Whoever brought wheat, it was accepted from him; whoever brought barley, it was accepted from him; whoever brought dates, it was accepted from him; whoever brought sult, it was accepted from him; whoever brought raisins, it was accepted from him; and I think he said: and whoever brought sawiq or fine flour, it was accepted from him.

176. Sahih Ibn Khuzaymah 2661No grade recorded

     كُنَّا نُخْرِجُ صَدَقَةَ الْفِطْرِ إِذْ كَانَ رَسُولُ اللهِ ﷺ صَاعًا مِنْ طَعَامٍ، أَوْ صَاعًا مِنْ تَمْرٍ، أَوْ صَاعًا مِنْ شَعِيرٍ، أَوْ صَاعًا مِنْ زَبِيبٍ، أَوْ صَاعًا مِنْ أَقِطٍ، وَلَمْ نَزَلْ كَذَلِكَ حَتَّى قَدِمَ عَلَيْنَا مُعَاوِيَةُ مِنَ الشَّامِ إِلَى الْمَدِينَةِ قَدْمَةً، وَكَانَ فِيمَا كَلَّمَ بِهِ النَّاسَ: مَا أَرَى مُدَّيْنِ مِنْ سَمْرَاءِ الشَّامِ إِلَّا تَعْدِلُ صَاعًا مِنْ هَذِهِ، فَأَخَذَ النَّاسُ بِذَلِكَ. قَالَ أَبُو سَعِيدٍ: لَا أَزَالُ أُخْرِجُهُ كَمَا كُنْتُ أُخْرِجُهُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ أَبَدًا، أَوْ مَا عِشْتُ

     ✧ We used to give the charity of Fitr, when the Messenger of Allah ﷺ was among us, as a saa' of food, or a saa' of dates, or a saa' of barley, or a saa' of raisins, or a saa' of aqit. And we continued to do so until Mu'awiyah came to us from Syria to Madinah on a visit, and among what he said to the people was: I do not think that two mudds of Syrian wheat are equivalent except to a saa' of this. So the people adopted that. Abu Sa'id said: I will continue to give it as I used to give it at the time of the Messenger of Allah ﷺ forever, or as long as I live.

177. Sahih Ibn Khuzaymah 2662No grade recorded

     وَذَكَرُوا عِنْدَهُ صَدَقَةَ رَمَضَانَ، فَقَالَ: لَا أُخْرِجُ إِلَّا مَا كُنْتُ أُخْرِجُ فِي عَهْدِ رَسُولِ اللهِ ﷺ صَاعَ تَمْرٍ، أَوْ صَاعَ حِنْطَةٍ، أَوْ صَاعَ شَعِيرٍ، أَوْ صَاعَ أَقِطٍ، فَقَالَ لَهُ رَجُلٌ مِنَ الْقَوْمِ: أَوْ مُدَّيْنِ مِنْ قَمْحٍ ؟ فَقَالَ: لَا، تِلْكَ قِيمَةُ مُعَاوِيَةَ، لَا أَقْبَلُهَا وَلَا أَعْمَلُ بِهَا

     ✧ And they mentioned the charity of Ramadan in his presence, so he said: I will not give except what I used to give at the time of the Messenger of Allah ﷺ: a saa' of dates, or a saa' of wheat, or a saa' of barley, or a saa' of aqit. A man from the group said to him: Or two mudds of wheat? He said: No, that is the value of Mu'awiyah; I do not accept it, nor do I act upon it.

178. Sahih Ibn Khuzaymah 2663No grade recorded

     سُئِلَ رَسُولُ اللهِ ﷺ عَنْ هَذِهِ الْآيَةِ قَدْ أَفْلَحَ مَنْ تَزَكَّى وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّى، فَقَالَ: أُنْزِلَتْ فِي زَكَاةِ الْفِطْرِ

     ✧ The Messenger of Allah ﷺ was asked about this verse: 'He has succeeded who purifies himself, and mentions the name of his Lord and prays' (Qur'an 87:14-15). He said: It was revealed concerning Zakat al-Fitr.

179. Sahih Ibn Khuzaymah 2664No grade recorded

     أَنَّ النَّبِيَّ ﷺ أَمَرَ بِإِخْرَاجِ زَكَاةِ الْفِطْرِ قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلَاةِ

     ✧ The Prophet ﷺ commanded the giving of Zakat al-Fitr before the people go out to the prayer.

180. Sahih Ibn Khuzaymah 2665No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِزَكَاةِ الْفِطْرِ أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلَاةِ يَوْمَ الْفِطْرِ

     ✧ The Messenger of Allah ﷺ commanded that Zakat al-Fitr be paid before the people go out to the prayer on the day of Fitr.

181. Sahih Ibn Khuzaymah 2666No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ " أَمَرَ بِصَدَقَةِ الْفِطْرِ أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الْمُصَلَّى

     ✧ The Messenger of Allah ﷺ commanded that the charity of Fitr be paid before the people go out to the musalla.

182. Sahih Ibn Khuzaymah 2667No grade recorded

     أَخْبَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَحْفَظَ زَكَاةَ رَمَضَانَ فَأَتَانِي آتٍ فِي جَوْفِ اللَّيْلِ، فَجَعَلَ يَحْثُو مِنَ الطَّعَامِ فَأَخَذْتُهُ، فَقُلْتُ لَأَرْفَعَنَّكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ: دَعْنِي فَإِنِّي مُحْتَاجٌ، فَخَلَّيْتُ سَبِيلَهُ، فَقَالَ رَسُولُ اللهِ ﷺ بَعْدَ مَا صَلَّى الْغَدَاةَ: يَا أَبَا هُرَيْرَةَ، مَا فَعَلَ أَسِيرُكَ اللَّيْلَةَ - أَوْ قَالَ: الْبَارِحَةَ - ؟ قُلْتُ: يَا رَسُولَ اللهِ، شَكَا حَاجَةً فَخَلَّيْتُهُ، وَزَعَمَ أَنَّهُ لَا يَعُودُ، فَقَالَ: أَمَا إِنَّهُ قَدْ كَذَبَكَ، وَسَيَعُودُ، قَالَ: فَرَصَدْتُهُ، وَعَلِمْتُ أَنَّهُ سَيَعُودُ لِقَوْلِ رَسُولِ اللهِ ﷺ قَالَ: فَجَاءَ، فَجَعَلَ يَحْثُو مِنَ الطَّعَامِ، فَأَخَذْتُهُ فَقُلْتُ: لَأَرْفَعَنَّكَ إِلَى رَسُولِ اللهِ ﷺ فَشَكَا حَاجَةً، فَخَلَّيْتُ عَنْهُ، فَأَصْبَحْتُ، فَقَالَ لِي رَسُولُ اللهِ ﷺ: " مَا فَعَلَ أَسِيرُكَ اللَّيْلَةَ - أَوِ الْبَارِحَةَ - ؟ ". قُلْتُ: يَا رَسُولَ اللهِ شَكَا حَاجَةً فَخَلَّيْتُهُ وَزَعَمَ أَنَّهُ لَا يَعُودُ، فَقَالَ: أَمَا إِنَّهُ قَدْ كَذَبَكَ وَسَيَعُودُ، فَرَصَدْتُهُ وَعَلِمْتُ أَنَّهُ سَيَعُودُ لِقَوْلِ رَسُولِ اللهِ ﷺ فَجَاءَ، فَجَعَلَ يَحْثُو مِنَ الطَّعَامِ، فَأَخَذْتُهُ، فَقُلْتُ: لَأَرْفَعَنَّكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ: دَعْنِي حَتَّى أُعَلِّمَكَ كَلِمَاتٍ يَنْفَعُكَ اللهُ بِهِنَّ - قَالَ: وَكَانُوا أَحْرَصَ شَيْءٍ عَلَى الْخَيْرِ - قَالَ: إِذَا أَوَيْتَ إِلَى فِرَاشِكَ، فَاقْرَأْ آيَةَ الْكُرْسِيِّ: اللهُ لا إِلَهَ إِلا هُوَ الْحَيُّ الْقَيُّومُ؛ فَإِنَّهُ لَنْ يَزَالَ مَعَكَ مِنَ اللهِ حَافِظًا، وَلَا يَقْرَبُكَ الشَّيْطَانُ حَتَّى تُصْبِحَ، فَخَلَّيْتُ سَبِيلَهُ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: " مَا فَعَلَ أَسِيرُكَ يَا أَبَا هُرَيْرَةَ ؟ فَأَخْبَرَهُ، فَقَالَ: صَدَقَكَ وَإِنَّهُ لَكَاذِبٌ، تَدْرِي مَنْ تُخَاطِبُ مُنْذُ ثَلَاثِ لَيَالٍ، ذَاكَ الشَّيْطَانُ

     ✧ The Messenger of Allah ﷺ entrusted me to guard the Zakat of Ramadan. A visitor came to me in the middle of the night and began scooping up food. I seized him and said: I will take you to the Messenger of Allah ﷺ. He said: Let me go, for I am in need. So I let him go. The Messenger of Allah ﷺ said after praying the morning prayer: O Abu Hurayrah, what did your prisoner do last night? Or he said: the previous night? I said: O Messenger of Allah, he complained of need, so I let him go, and he claimed that he would not return. He said: Indeed, he has lied to you, and he will return. He said: So I lay in wait for him, knowing that he would return because of the words of the Messenger of Allah ﷺ. He said: He came and began scooping up food. I seized him and said: I will take you to the Messenger of Allah ﷺ. He complained of need, so I let him go. Then morning came, and the Messenger of Allah ﷺ said to me: What did your prisoner do last night? Or the previous night? I said: O Messenger of Allah, he complained of need, so I let him go, and he claimed that he would not return. He said: Indeed, he has lied to you, and he will return. So I lay in wait for him, knowing that he would return because of the words of the Messenger of Allah ﷺ. He came and began scooping up food. I seized him and said: I will take you to the Messenger of Allah ﷺ. He said: Let me go, and I will teach you words by which Allah will benefit you. He said: They were the most eager of people for good. He said: When you go to your bed, recite Ayat al-Kursi: 'Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence' (Qur'an 2:255). For there will remain with you a guardian from Allah, and no devil will come near you until morning. So I let him go. The Messenger of Allah ﷺ said to him: What did your prisoner do, O Abu Hurayrah? So I informed him, and he said: He spoke the truth to you, though he is a liar. Do you know whom you have been addressing for three nights? That was the devil.

183. Sahih Ibn Khuzaymah 2668No grade recorded

     مَا مِنْ عَبْدٍ مُسْلِمٍ يَتَصَدَّقُ بِصَدَقَةٍ مِنْ كَسْبٍ طَيِّبٍ - وَلَا يَقْبَلُ اللهُ إِلَّا الطَّيِّبَ - إِلَّا اللهُ يَأْخُذُهَا بِيَمِينِهِ، فَيُرَبِّيهَا لَهُ كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ، أَوْ قَالَ: فَصِيلَهُ، حَتَّى تَبْلُغَ التَّمْرَةُ مِثْلَ أُحُدٍ

     ✧ There is no Muslim servant who gives charity from good earnings - and Allah accepts only what is good - except that Allah takes it with His right hand and nurtures it for him as one of you nurtures his foal, or he said: his young camel, until a date becomes like Mount Uhud.

184. Sahih Ibn Khuzaymah 2669No grade recorded

     إِنَّ الْعَبْدَ إِذَا تَصَدَّقَ مِنْ طَيِّبٍ تَقَبَّلَهَا اللهُ مِنْهُ، وَأَخَذَهَا بِيَمِينِهِ، فَرَبَّاهَا كَمَا يُرَبِّي أَحَدُكُمْ مُهْرَهُ أَوْ فَصِيلَهُ، إِنَّ الرَّجُلَ لَيَتَصَدَّقُ بِاللُّقْمَةِ، فَتَرْبُو فِي يَدِ اللهِ - أَوْ قَالَ: فِي كَفِّ اللهِ - حَتَّى تَكُونَ مِثْلَ الْجَبَلِ، فَتَصَدَّقُوا

     ✧ Indeed, when a servant gives charity from what is pure, Allah accepts it from him and takes it with His right hand, then nurtures it as one of you nurtures his colt or his young camel. A man may give a morsel in charity, and it grows in the hand of Allah — or he said: in the palm of Allah — until it becomes like a mountain. So give charity.

185. Sahih Ibn Khuzaymah 2670No grade recorded

     حَدَّثَنَا هِشَامٌ، عَنِ الْقَاسِمِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ

     ✧ Hisham narrated to us, from al-Qasim, from Abu Hurayrah, from the Prophet.

186. Sahih Ibn Khuzaymah 2671No grade recorded

     وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللهِ يَمْحَقُ اللهُ الرِّبَا وَيُرْبِي الصَّدَقَاتِ

     ✧ And the confirmation of that is in the Book of Allah: “Allah destroys interest and increases charities.”

187. Sahih Ibn Khuzaymah 2672No grade recorded

     أَنَّهُ ذَكَرَ النَّارَ فَتَعَوَّذَ مِنْهَا، وَأَشَاحَ بِوَجْهِهِ مَرَّتَيْنِ أَوْ ثَلَاثًا، ثُمَّ قَالَ: اتَّقُوا النَّارَ، وَلَوْ بِشِقِّ تَمْرَةٍ، فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ

     ✧ He mentioned the Fire and sought refuge from it, turning his face away twice or three times, then said: Guard yourselves against the Fire even with half a date; if you cannot find that, then with a good word.

188. Sahih Ibn Khuzaymah 2673No grade recorded

     اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ

     ✧ Guard yourselves against the Fire even with half a date.

189. Sahih Ibn Khuzaymah 2674No grade recorded

     افْتَدُوا مِنَ النَّارِ وَلَوْ بِشِقِّ تَمْرَةٍ

     ✧ Ransom yourselves from the Fire even with half a date.

190. Sahih Ibn Khuzaymah 2675No grade recorded

     كُلُّ امْرِئٍ فِي ظِلِّ صَدَقَتِهِ حَتَّى يُفْصَلَ بَيْنَ النَّاسِ " أَوْ قَالَ: " حَتَّى يُحْكَمَ بَيْنَ النَّاسِ

     ✧ Every person will be in the shade of his charity until judgment is passed between people — or he said: until it is decided between people.

191. Sahih Ibn Khuzaymah 2676No grade recorded

     كَانَ أَوَّلُ أَهْلِ مِصْرَ يَرُوحُ إِلَى الْمَسْجِدِ، وَمَا رَأَيْتُهُ دَاخِلًا الْمَسْجِدَ قَطُّ إِلَّا وَفِي كُمِّهِ صَدَقَةٌ، إِمَّا فُلُوسٌ، وَإِمَّا خُبْزٌ، وَإِمَّا قَمْحٌ، حَتَّى رُبَّمَا رَأَيْتُ الْبَصَلَ يَحْمِلُهُ قَالَ: فَأَقُولُ: يَا أَبَا الْخَيْرِ، إِنَّ هَذَا يُنْتِنُ ثِيَابَكَ. قَالَ: فَيَقُولُ: يَا ابْنَ حَبِيبٍ، أَمَا إِنِّي لَمْ أَجِدْ فِي الْبَيْتِ شَيْئًا أَتَصَدَّقُ بِهِ غَيْرَهُ، إِنَّهُ

     ✧ He was the first of the people of Egypt to go to the mosque, and I never saw him enter the mosque except that in his sleeve there was charity — either small coins, bread, or wheat — until I even saw him carrying onions. He said: I would say: O Abu al-Khayr, this will make your clothes stink. He said: He would say: O son of Habib, indeed I did not find anything in the house other than it to give in charity.

192. Sahih Ibn Khuzaymah 2677No grade recorded

     ذُكِرَ لِي، قَالَ: يَقُولُ: إِنَّ الْأَعْمَالَ تَبَاهَى، فَتَقُولُ الصَّدَقَةُ: أَنَا أَفْضَلُكُمْ

     ✧ It was mentioned to me — he said: he says: The deeds will boast, and charity will say: I am the most excellent of you.

193. Sahih Ibn Khuzaymah 2678No grade recorded

     سَأَلَتِ النَّبِيَّ ﷺ خَادِمًا فَأَعْطَاهَا، فَأَعْتَقَتْهَا، فَقَالَ: أَمَا إِنَّكِ لَوْ أَعْطَيْتِهَا أَخْوَالَكِ، كَانَ أَعْظَمَ لِأَجْرِكِ

     ✧ She asked the Prophet ﷺ for a servant, and he gave her one. She then freed her. He said: If you had given her to your maternal uncles, it would have been greater in reward for you.

194. Sahih Ibn Khuzaymah 2679No grade recorded

     الْأَيْدِي ثَلَاثَةٌ، يَدُ اللهِ الْعُلْيَا، وَيَدُ الْمُعْطِي الَّتِي تَلِيهَا، وَيَدُ السَّائِلِ السُّفْلَى إِلَى يَوْمِ الْقِيَامَةِ، فَاسْتَعِفَّ عَنِ السُّؤَالِ مَا اسْتَطَعْتَ

     ✧ The hands are three: the hand of Allah is the highest, the hand of the giver is next, and the hand of the beggar is the lowest until the Day of Resurrection. So refrain from asking as much as you can.

195. Sahih Ibn Khuzaymah 2680No grade recorded

     خَيْرُ الصَّدَقَةِ مَا أَبْقَتْ غَنَاءً، وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى، وَابْدَأْ بِمَنْ تَعُولُ. تَقُولُ امْرَأَتُكَ: أَنْفِقْ عَلَيَّ أَوْ طَلِّقْنِي، وَيَقُولُ مَمْلُوكُكَ: أَنْفِقْ عَلَيَّ أَوْ بِعْنِي، وَيَقُولُ وَلَدُكَ: إِلَى مَنْ تَكِلُنَا

     ✧ The best charity is that which leaves self-sufficiency, and the upper hand is better than the lower hand. Begin with those you support. Your wife says: Spend on me or divorce me. Your slave says: Spend on me or sell me. Your child says: To whom will you entrust us?

196. Sahih Ibn Khuzaymah 2681No grade recorded

     مَثَلُ الْمُنْفِقِ وَالْبَخِيلِ، كَمَثَلِ رَجُلَيْنِ عَلَيْهِمَا جُبَّتَانِ مِنْ حَدِيدٍ مِنْ لَدُنْ ثَدْيَيْهِمَا إِلَى تَرَاقِيهِمَا، فَإِذَا أَرَادَ الْمُتَصَدِّقُ وَالْمُنْفِقُ أَنْ يُنْفِقَ أُسْبِغَتْ عَلَيْهِ الدِّرْعُ أَوْ مَرَّتْ حَتَّى تَقَعَ عَلَى بَنَانِهِ وَتَعْفُوَ أَثَرَهُ، وَإِذَا أَرَادَ الْبَخِيلُ أَنْ يُنْفِقَ قَلَصَتْ، وَأَخَذَتْ كُلُّ حَلْقَةٍ مَوْضِعَهَا حَتَّى أَخَذَتْ بِتَرْقُوَتِهِ أَوْ بِعُنُقِهِ ". فَقَالَ أَبُو هُرَيْرَةَ: أَشْهَدُ عَلَى رَسُولِ اللهِ ﷺ أَنِّي رَأَيْتُهُ يَقُولُ بِيَدِهِ: وَهُوَ يُوَسِّعُهَا وَلَا تَتَّسِعُ

     ✧ The example of the one who spends and the miser is like the example of two men upon whom are two iron coats from their chests to their collarbones. When the one who gives charity and spends wants to spend, the coat of mail becomes ample upon him, or it passes until it reaches his fingertips and covers his trace. When the miser wants to spend, it shrinks and every ring takes its place until it seizes his collarbone or his neck.” Abu Hurayrah said: I bear witness that I saw the Messenger of Allah ﷺ saying with his hand: “He was widening it and it would not widen.”

197. Sahih Ibn Khuzaymah 2682No grade recorded

     مَا نَقَصَتْ صَدَقَةٌ مِنْ مَالٍ، وَمَا زَادَ اللهُ عَبْدًا بِعَفْوٍ إِلَّا عِزًّا، وَمَا تَوَاضَعَ أَحَدٌ لِلهِ إِلَّا رَفَعَهُ اللهُ.

     ✧ Charity does not decrease wealth, Allah does not increase a servant through pardoning except in honor, and no one humbles himself for Allah except that Allah raises him.

198. Sahih Ibn Khuzaymah 2683No grade recorded

     وَلَا عَفَا رَجُلٌ عَنْ مَظْلَمَةٍ، إِلَّا زَادَهُ اللهُ بِهَا عِزًّا

     ✧ And no man pardons an injustice except that Allah increases him thereby in honor.

199. Sahih Ibn Khuzaymah 2684No grade recorded

     خَيْرُ الصَّدَقَةِ مَا كَانَ عَنْ ظَهْرِ غِنًى، وَابْدَأْ بِمَنْ تَعُولُ

     ✧ The best charity is that which is given out of surplus wealth, and begin with those you support.

200. Sahih Ibn Khuzaymah 2685No grade recorded

     حَدَّثَنِي ابْنُ شِهَابٍ بِهَذَا الْإِسْنَادِ، مِثْلَهُ سَوَاءً::

     ✧ Ibn Shihab narrated to me with this chain of transmission, exactly the same as it:

201. Sahih Ibn Khuzaymah 2686No grade recorded

     الْأَيْدِي ثَلَاثَةٌ، فَيَدُ اللهِ الْعُلْيَا، وَيَدُ الْمُعْطِي الَّتِي تَلِيهَا، وَيَدُ السَّائِلِ السُّفْلَى، فَأَعْطِ الْفَضْلَ، وَلَا تَعْجِزْ عَنْ نَفْسِكَ

     ✧ The hands are three: the Hand of Allah is the highest, the hand of the giver is next to it, and the hand of the beggar is the lowest. So give from what is surplus, and do not be helpless with regard to yourself.

202. Sahih Ibn Khuzaymah 2687No grade recorded

     جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ بِبَيْضَةٍ مِنْ ذَهَبٍ أَصَابَهَا مِنْ بَعْضِ الْمَعَادِنِ، وَقَالَ الدَّوْرَقِيُّ: بِمِثْلِ الْبَيْضَةِ مِنَ الذَّهَبِ، قَدْ أَصَابَهَا مِنْ بَعْضِ الْمَعَادِنِ، وَقَالَا: فَقَالَ: يَا رَسُولَ اللهِ، خُذْ هَذِهِ مِنِّي صَدَقَةً، فَوَاللهِ مَا أَصْبَحْتُ أَمْلِكُ غَيْرَهَا، فَأَعْرَضَ عَنْهُ، ثُمَّ أَتَاهُ مِنْ شِقِّهِ الْأَيْمَنِ، فَقَالَ مِثْلَ ذَلِكَ، فَأَعْرَضَ عَنْهُ، ثُمَّ أَتَاهُ مِنْ شِقِّهِ الْأَيْسَرِ، فَقَالَ لَهُ مِثْلَ ذَلِكَ، فَأَعْرَضَ عَنْهُ، ثُمَّ قَالَ لَهُ الرَّابِعَةَ، فَقَالَ: هَاتِهَا مُغْضَبًا، فَحَذَفَهُ بِهَا حَذْفَةً لَوْ أَصَابَهُ لَشَجَّهُ أَوْ عَقَرَهُ، ثُمَّ قَالَ: يَأْتِي أَحَدُكُمْ بِمَالِهِ كُلِّهِ فَيَتَصَدَّقُ بِهِ، وَيَتَكَفَّفُ النَّاسَ، إِنَّمَا الصَّدَقَةُ عَنْ ظَهْرِ غِنًى. هَذَا حَدِيثُ ابْنِ رَافِعٍ. زَادَ الدَّوْرَقِيُّ: خُذْ عَنَّا مَالَكَ لَا حَاجَةَ لَنَا فِيهِ

     ✧ A man came to the Messenger of Allah ﷺ with an egg of gold that he had found in one of the mines. Al-Dawraqi said: “With something like an egg of gold that he had found in one of the mines.” They both said: He said: “O Messenger of Allah, take this from me as charity, for by Allah I have not become such that I own anything other than it.” He turned away from him. Then he came to him from his right side and said the same thing, and he turned away from him. Then he came to him from his left side and said the same thing, and he turned away from him. Then he said it to him a fourth time, and he said: “Give it here,” angrily, and he threw it at him with a throw that, had it hit him, would have wounded him or crippled him. Then he said: “One of you comes with all his wealth and gives it in charity, then he begs from people. Charity is only from surplus wealth.” This is the hadith of Ibn Rafi'. Al-Dawraqi added: “Take your wealth from us, we have no need of it.”

203. Sahih Ibn Khuzaymah 2688No grade recorded

     قَالَ لِرَسُولِ اللهِ ﷺ حِينَ تِيبَ عَلَيْهِ: يَا رَسُولَ اللهِ، إِنِّي أَنْخَلِعُ مِنْ مَالِي، صَدَقَةً إِلَى اللهِ وَرَسُولِهِ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: أَمْسِكْ بَعْضَ مَالِكَ، فَهُوَ خَيْرٌ لَكَ

     ✧ He said to the Messenger of Allah ﷺ when he repented: “O Messenger of Allah, I divest myself of my wealth as charity to Allah and His Messenger.” The Messenger of Allah ﷺ said to him: “Keep some of your wealth, for it is better for you.”

204. Sahih Ibn Khuzaymah 2689No grade recorded

     حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ، بِهَذَا مِثْلَهِ::،:

     ✧ Abd Allah b. Wahb narrated to us, with this, the like of it:

205. Sahih Ibn Khuzaymah 2690No grade recorded

     سَبَقَ دِرْهَمٌ مِائَةَ أَلْفٍ قَالُوا: يَا رَسُولَ اللهِ، كَيْفَ يَسْبِقُ دِرْهَمٌ مِائَةَ أَلْفٍ ؟ قَالَ: " رَجُلٌ كَانَ لَهُ دِرْهَمَانِ، فَأَخَذَ أَحَدَهُمَا فَتَصَدَّقَ بِهِ، وَآخَرُ لَهُ مَالٌ كَثِيرٌ فَأَخَذَ مِنْ عَرَضِهَا مِائَةَ أَلْفٍ

     ✧ A dirham has surpassed a hundred thousand. They said: “O Messenger of Allah, how can a dirham surpass a hundred thousand?” He said: “A man who had two dirhams took one of them and gave it in charity, and another man who had much wealth took from its abundance a hundred thousand.”

206. Sahih Ibn Khuzaymah 2691No grade recorded

     يَا رَسُولَ اللهِ، أَيُّ الصَّدَقَةِ أَفْضَلُ ؟ قَالَ: " جُهْدُ الْمُقِلِّ، وَابْدَأْ بِمَنْ تَعُولُ

     ✧ O Messenger of Allah, which charity is best? He said: “The effort of the one with little, and begin with those you support.”

207. Sahih Ibn Khuzaymah 2692No grade recorded

     إِذَا كَانَ أَحَدُكُمْ فَقِيرًا فَلْيَبْدَأْ بِنَفْسِهِ، فَإِنْ كَانَ فَضْلًا فَعَلَى عِيَالِهِ، فَإِنْ كَانَ فَضْلًا فَعَلَى قَرَابَتِهِ أَوْ ذِي رَحِمِهِ، فَإِنْ كَانَ فَضْلًا فَهُنَا وَهَاهُنَا

     ✧ When one of you is poor, let him begin with himself; if there is surplus, then on his dependents; if there is surplus, then on his relatives or those of his kin; if there is surplus, then here and there.

208. Sahih Ibn Khuzaymah 2693No grade recorded

     مَنْ سَأَلَ وَلَهُ مَا يُغْنِيهِ فَإِنَّمَا يَأْكُلُ الْجَمْرَ. وَقَالَ زَيْدُ بْنُ أَخْزَمَ: " مَنْ سَأَلَ مِنْ غَيْرِ فَقْرٍ، فَإِنَّمَا يَأْكُلُ الْجَمْرَ ".

     ✧ Whoever asks while he has what suffices him only consumes embers. Zayd b. Akhzam said: "Whoever asks without poverty only consumes embers."

209. Sahih Ibn Khuzaymah 2694No grade recorded

     مَنْ سَأَلَ وَلَهُ قِيمَةُ أُوقِيَّةٍ، فَهُوَ مُلْحِفٌ

     ✧ Whoever asks while he has the value of an uqiyyah is importunate.

210. Sahih Ibn Khuzaymah 2695No grade recorded

     مَنْ سَأَلَ وَلَهُ أَرْبَعُونَ دِرْهَمًا فَهُوَ مُلْحِفٌ، وَهُوَ مِثْلُ سَفِّ الْمَلَّةِ

     ✧ Whoever asks while he has forty dirhams is importunate, and he is like one who eats grit.

211. Sahih Ibn Khuzaymah 2696No grade recorded

     دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ فَأُتِيَ بِطَعَامٍ لَيْسَ مَعَهُ لَحْمٌ، فَقَالَ: " أَلَمْ أَرَ لَكُمْ بُرْمَةً ؟ "، قُلْتُ: بَلَى، ذَاكَ لَحْمٌ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ، فَقَالَ: هُوَ لَهَا صَدَقَةٌ، وَهُوَ مِنْهَا هَدِيَّةٌ

     ✧ The Messenger of Allah ﷺ entered upon me and food was brought that had no meat. He said: "Did I not see a pot for you?" I said: "Yes, but that is meat that was given as charity to Barirah." He said: "It is charity for her, and a gift from her to us."

212. Sahih Ibn Khuzaymah 2697No grade recorded

     مَا مِنْ صَدَقَةٍ أَفْضَلُ مِنْ صَدَقَةٍ تُصُدِّقَ بِهَا عَلَى مَمْلُوكٍ عِنْدَ مَلِيكِ سَوءٍ

     ✧ There is no charity more excellent than charity given to a slave under an evil master.

213. Sahih Ibn Khuzaymah 2698No grade recorded

     يَا رَسُولَ اللهِ، أَيُّ الصَّدَقَةِ أَفْضَلُ ؟ قَالَ: " جُهْدُ الْمُقِلِّ، وَابْدَأْ بِمَنْ تَعُولُ

     ✧ O Messenger of Allah, which charity is best? He said: "The effort of one of little means, and begin with those you support."

214. Sahih Ibn Khuzaymah 2699No grade recorded

     إِذَا كَانَ أَحَدُكُمْ فَقِيرًا فَلْيَبْدَأْ بِنَفْسِهِ، فَإِنْ كَانَ فَضْلًا فَعَلَى عِيَالِهِ، فَإِنْ كَانَ فَضْلًا فَعَلَى قَرَابَتِهِ أَوْ ذِي رَحِمِهِ، فَإِنْ كَانَ فَضْلًا فَهَاهُنَا وَهَاهُنَا

     ✧ When one of you is poor, let him begin with himself; if there is surplus, then on his dependents; if there is surplus, then on his relatives or kin; if there is surplus, then here and there.

215. Sahih Ibn Khuzaymah 2700No grade recorded

     كُنَّا نَتَحَامَلُ، فَكَانَ الرَّجُلُ يَجِيءُ بِالصَّدَقَةِ الْعَظِيمَةِ، فَيُقَالُ: مُرَائِي، وَيَجِيءُ الرَّجُلُ بِنِصْفِ صَاعٍ، فَيُقَالُ: إِنَّ اللهَ لَغَنِيٌّ عَنْ هَذَا، فَنَزَلَتِ: الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لا يَجِدُونَ إِلا جُهْدَهُمْ.

     ✧ We used to support one another, and a man would come with a large charity and it would be said: "He is showing off." And a man would come with half a sa' and it would be said: "Allah is in no need of this." Then it was revealed: Those who disparage the believers who give voluntary charity and those who find nothing but their effort.

216. Sahih Ibn Khuzaymah 2701No grade recorded

     أَتَى رَسُولَ اللهِ ﷺ رَجُلٌ، فَقَالَ: يَا رَسُولَ اللهِ، أَيُّ الصَّدَقَةِ أَعْظَمُ ؟ قَالَ: أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَخْشَى الْفَقْرَ، وَتَأْمُلُ الْبَقَاءَ، وَلَا تُمْهِلْ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ، قُلْتَ: لِفُلَانٍ كَذَا، وَلِفُلَانٍ كَذَا، أَلَا وَقَدْ كَانَ لِفُلَانٍ

     ✧ A man came to the Messenger of Allah ﷺ and said: "O Messenger of Allah, which charity is greatest?" He said: "That you give charity while you are healthy, miserly, fearing poverty and hoping for long life, and do not delay until it reaches the throat and you say: 'For so-and-so this, and for so-and-so that,' when it already belongs to so-and-so."

217. Sahih Ibn Khuzaymah 2702No grade recorded

     لَمَّا نَزَلَتْ: لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ أَتَى أَبُو طَلْحَةَ رَسُولَ اللهِ ﷺ وَهُوَ عَلَى الْمِنْبَرِ، فَقَالَ: يَا رَسُولَ اللهِ، لَيْسَ لِي أَرْضٌ أَحَبُّ إِلَيَّ مِنْ أَرْضِي بَارِيحَاءَ، فَقَالَ النَّبِيُّ ﷺ: بَرِيحَاءُ خَيْرٌ رَايِحٌ أَوْ خَيْرُ رَابِحٌ - يَشُكٌّ الشَّيْخُ - فَقَالَ أَبُو طَلْحَةَ: وَإِنِّي أَتَقَرَّبُ بِهَا إِلَى اللهِ، فَقَالَ: " اجْعَلْهَا فِي قَرَابَتِكَ. فَقَسَمَهَا بَيْنَهُمْ حَدَائِقَ

     ✧ When it was revealed: You will not attain righteousness until you spend from what you love, Abu Talhah came to the Messenger of Allah ﷺ while he was on the pulpit and said: "O Messenger of Allah, I have no land more beloved to me than my land Bariha'." The Prophet ﷺ said: "Bariha' is a good returner, or best gainer" – the Shaykh was uncertain – Abu Talhah said: "I seek nearness to Allah with it." He said: "Place it among your relatives." So he divided it among them as gardens.

218. Sahih Ibn Khuzaymah 2703No grade recorded

     ثَلَاثَةٌ يُحِبُّهُمُ اللهُ، وَثَلَاثَةٌ يُبْغِضُهُمُ اللهُ، أَمَّا الَّذِينَ يُحِبُّهُمْ: فَرَجُلٌ أَتَى قَوْمًا فَسَأَلَهُمْ بِاللهِ وَلَمْ يَسْأَلْهُمْ بِقَرَابَةٍ بَيْنَهُمْ وَبَيْنَهُ، فَتَخَلَّفَ رَجُلٌ بِأَعْقَابِهِمْ فَأَعْطَاهُ سِرًّا لَا يَعْلَمُ بِعَطِيَّتِهِ إِلَّا اللهُ وَالَّذِي أَعْطَاهُ، وَقَوْمٌ سَارُوا لَيْلَتَهُمْ حَتَّى إِذَا كَانَ النَّوْمُ أَحَبَّ إِلَيْهِمْ مِمَّا يَعْدِلُ بِهِ نَزَلُوا فَوَضَعُوا رُؤُوسَهُمْ، فَقَامَ يَتَمَلَّقُنِي، وَيَتْلُو آيَاتِي، وَرَجُلٌ كَانَ فِي سَرِيَّةٍ فَلَقِيَ الْعَدُوَّ فَهُزِمُوا، فَأَقْبَلَ بِصَدْرِهِ حَتَّى يُقْتَلَ أَوْ يُفْتَحَ لَهُ، وَالثَّلَاثَةُ الَّذِينَ يُبْغِضُهُمُ اللهُ: الشَّيْخُ الزَّانِي، وَالْفَقِيرُ الْمُخْتَالُ، وَالْغَنِيُّ الظَّلُومُ

     ✧ Three Allah loves, and three Allah hates. As for those He loves: a man who came to a people and asked them by Allah, not by kinship between them and him, and a man lagged behind at their heels and gave him secretly, no one knowing of his gift except Allah and the one he gave, and a people who traveled through their night until sleep became dearer to them than anything equal to it, then they stopped and laid down their heads, and one stood up flattering Me and reciting My verses, and a man who was in a raiding party and met the enemy and they were routed, but he advanced with his chest until he was killed or victory was granted to him. And the three whom Allah hates: the adulterous old man, the arrogant poor person, and the oppressive rich person.

219. Sahih Ibn Khuzaymah 2704No grade recorded

     مَا يُخْرِجُ رَجُلٌ شَيْئًا مِنَ الصَّدَقَةِ حَتَّى يَفُكَّ عَنْهَا لَحْيَيْ سَبْعِينَ شَيْطَانًا

     ✧ No man gives any charity until the jaws of seventy devils are loosened from it.

220. Sahih Ibn Khuzaymah 2705No grade recorded

     أُنْزِلَتْ هَذِهِ الْآيَةُ: لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ، قَالَ: [أَوْ ] مَنْ ذَا الَّذِي يُقْرِضُ اللهَ قَرْضًا حَسَنًا، قَالَ أَبُو طَلْحَةَ: يَا رَسُولَ اللهِ، حَائِطِي الَّذِي فِي كَذَا وَكَذَا هُوَ لِلهِ، وَلَوِ اسْتَطَعْتُ أَنْ أُسِرَّهُ لَمْ أُعْلِنْهُ، فَقَالَ: اجْعَلْهُ فِي فُقَرَاءِ أَهْلِكَ، [أَوْ فِي] أَهْلِ بَيْتِكَ

     ✧ This verse was revealed: “You will not attain righteousness until you spend from that which you love.” He said: “Or who is it that would loan Allah a goodly loan.” Abu Talhah said: “O Messenger of Allah, my garden in such-and-such place is for Allah, and if I could have kept it secret I would not have made it public.” He said: “Give it to the poor of your relatives, or of your household.”

221. Sahih Ibn Khuzaymah 2706No grade recorded

     لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ فَذَكَرَ نَحْوَهُ عَنِ النَّبِيِّ

     ✧ When this verse was revealed, then he mentioned something similar from the Prophet.

222. Sahih Ibn Khuzaymah 2707No grade recorded

     لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ: لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ، قَالَ أَبُو طَلْحَةَ: أُرَى رَبَّنَا يَسْأَلُنَا أَمْوَالَنَا، فَأُشْهِدُكَ يَا رَسُولَ اللهِ أَنِّي قَدْ جَعَلْتُ أَرْضِي بَارِيحَاءَ لِلهِ، فَقَالَ رَسُولُ اللهِ ﷺ: اجْعَلْهَا فِي قَرَابَتِكَ، قَالَ: فَجَعَلَهَا فِي حَسَّانَ بْنِ ثَابِتٍ، وَأُبَيِّ بْنِ كَعْبٍ

     ✧ When this verse was revealed: “You will not attain righteousness until you spend from that which you love,” Abu Talhah said: “I see that our Lord is asking us for our wealth, so I call you to witness, O Messenger of Allah, that I have made my land Bariha' for Allah.” The Messenger of Allah ﷺ said: “Give it to your relatives.” He said: So he gave it to Hassan b. Thabit and Ubayy b. Ka'b.

223. Sahih Ibn Khuzaymah 2708No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ انْصَرَفَ مِنَ الصُّبْحِ يَوْمًا، فَأَتَى النِّسَاءَ فِي الْمَسْجِدِ، فَوَقَفَ عَلَيْهِنَّ، فَقَالَ: يَا مَعْشَرَ النِّسَاءِ، مَا رَأَيْتُ مِنْ نَوَاقِصِ عُقُولٍ قَطُّ، وَدِينٍ أَذْهَبَ بِقُلُوبِ ذَوِي الْأَلْبَابِ مِنْكُنَّ، وَإِنِّي قَدْ أُرِيتُ أَنَّكُنَّ أَكْثَرُ أَهْلِ النَّارِ يَوْمَ الْقِيَامَةِ، فَتَقَرَّبْنَ إِلَى اللهِ بِمَا اسْتَطَعْتُنَّ "، وَكَانَ فِي النِّسَاءِ امْرَأَةُ عَبْدِ اللهِ بْنِ مَسْعُودٍ، فَانْقَلَبَتْ إِلَى عَبْدِ اللهِ بْنِ مَسْعُودٍ فَأَخْبَرَتْهُ بِمَا سَمِعَتْ مِنْ رَسُولِ اللهِ ﷺ وَأَخَذَتْ حُلِيًّا لَهَا، فَقَالَ ابْنُ مَسْعُودٍ: أَيْنَ تَذْهَبِينَ بِهَذَا الْحُلِيِّ ؟ قَالَتْ: أَتَقَرَّبُ بِهِ إِلَى اللهِ وَرَسُولِهِ. قَالَ: وَيْحَكِ، هَلُمِّي تَصَدَّقِي بِهِ عَلَيَّ وَعَلَى وَلَدِي، فَإِنَّا لَهُ مَوْضِعٌ، فَقَالَتْ: لَا حَتَّى أَذْهَبَ [بِهِ ] إِلَى رَسُولِ اللهِ ﷺ قَالَ: فَذَهَبَتْ تَسْتَأْذِنُ عَلَى رَسُولِ اللهِ ﷺ فَقَالُوا: يَا رَسُولَ اللهِ، هَذِهِ زَيْنَبُ تَسْتَأْذِنُ. قَالَ: " أَيُّ الزَّيَانِبِ هِيَ ؟ " قَالَ: امْرَأَةُ ابْنِ مَسْعُودٍ، قَالَ: " ائْذَنُوا لَهَا "، فَدَخَلَتْ عَلَى النَّبِيِّ ﷺ فَقَالَتْ: يَا رَسُولَ اللهِ، إِنِّي سَمِعْتُ مِنْكَ مَقَالَةً فَرَجَعْتُ إِلَى ابْنِ مَسْعُودٍ، فَحَدَّثْتُهُ، وَأَخَذْتُ حُلِيًّا لِي أَتَقَرَّبُ بِهِ إِلَى اللهِ وَإِلَيْكَ، رَجَاءَ أَلَّا يَجْعَلَنِي اللهُ مِنْ أَهْلِ النَّارِ، فَقَالَ لِيَ ابْنُ مَسْعُودٍ: تَصَدَّقِي بِهِ عَلَيَّ وَعَلَى بَنِيَّ، فَإِنَّا لَهُ مَوْضِعٌ، فَقُلْتُ: حَتَّى أَسْتَأْذِنَ رَسُولَ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ: " تَصَدَّقِي بِهِ عَلَيْهِ وَعَلَى بَنِيهِ، فَإِنَّهُمْ لَهُ مَوْضِعٌ

     ✧ The Messenger of Allah ﷺ left after the morning prayer one day and came to the women in the mosque. He stood before them and said: “O assembly of women, I have never seen any deficient in intellect and religion more capable of removing the minds of men of understanding than you. And I have been shown that you are the majority of the people of the Fire on the Day of Resurrection, so draw near to Allah with what you are able.” Among the women was the wife of Abdullah b. Mas'ud. She returned to Abdullah b. Mas'ud and told him what she had heard from the Messenger of Allah ﷺ and took some jewelry of hers. Ibn Mas'ud said: “Where are you going with this jewelry?” She said: “I will draw near to Allah and His Messenger with it.” He said: “Woe to you, come and give it in charity to me and my children, for we are more deserving of it.” She said: “No, not until I go to the Messenger of Allah ﷺ.” He said: So she went to seek permission to enter upon the Messenger of Allah ﷺ. They said: “O Messenger of Allah, this is Zaynab seeking permission.” He said: “Which Zaynab is she?” They said: “The wife of Ibn Mas'ud.” He said: “Give her permission.” She entered upon the Prophet ﷺ and said: “O Messenger of Allah, I heard a statement from you, so I returned to Ibn Mas'ud and told him, and I took some jewelry of mine to draw near to Allah and to you, hoping that Allah will not make me from the people of the Fire. Ibn Mas'ud said to me: 'Give it in charity to me and my children, for we are more deserving of it.' I said: 'Not until I ask permission of the Messenger of Allah ﷺ.'” The Messenger of Allah ﷺ said: “Give it in charity to him and his children, for they are more deserving of it.”

224. Sahih Ibn Khuzaymah 2709No grade recorded

     صَدَقَ ابْنُ مَسْعُودٍ، زَوْجُكِ وَوَلَدُكِ أَحَقُّ مَنْ تَصَدَّقْتِ بِهِ عَلَيْهِمْ

     ✧ Ibn Mas'ud spoke the truth. Your husband and your child are more deserving of the one to whom you give charity.

225. Sahih Ibn Khuzaymah 2710No grade recorded

     أَمَرَنَا رَسُولُ اللهِ ﷺ بِالصَّدَقَةِ، وَقَالَ: تَصَدَّقْنَ يَا مَعْشَرَ النِّسَاءِ، وَلَوْ مِنْ حُلِيِّكُنَّ قَالَتْ: وَكُنْتُ أَعُولُ عَبْدَ اللهِ، وَبَنَاتِي فِي حَجْرِي، فَقُلْتُ لِعَبْدِ اللهِ: ائْتِ النَّبِيَّ ﷺ فَسَلْهُ، هَلْ يَجْزِي ذَلِكَ عَنِّي أَنْ أُوجِبَهُ عَنْكُمْ مَعَ الصَّدَقَةِ ؟ قَالَ: لَا، بَلِ ائْتِيهِ فَسَلِيهِ، قَالَتْ: فَأَتَيْتُهُ، فَجَلَسْتُ عِنْدَ الْبَابِ، وَكَانَتْ قَدْ أُلْقِيَتْ عَلَيْهِ الْمَهَابَةُ، فَوَجَدْتُ امْرَأَةً مِنَ الْأَنْصَارِ حَاجَتُهَا مِثْلُ حَاجَتِي، فَخَرَجَ عَلَيْنَا بِلَالٌ، فَقُلْنَا: سَلْهُ، وَلَا تُحَدِّثْ رَسُولَ اللهِ ﷺ مَنْ نَحْنُ، فَقَالَ: امْرَأَتَانِ تَعُولَانِ أَزْوَاجَهُمَا وَيَتَامَى فِي حُجُورِهِمَا، أَيَجْزِي ذَلِكَ عَنْهُمَا مِنَ الصَّدَقَةِ ؟ فَقَالَ لَهُ: " مَنْ هُمَا ؟ " قَالَ: زَيْنَبُ وَامْرَأَةٌ مِنَ الْأَنْصَارِ. قَالَ: " أَيُّ الزَّيَانِبِ ؟ " قَالَ: امْرَأَةُ عَبْدِ اللهِ بْنِ مَسْعُودٍ، وَامْرَأَةٌ مِنَ الْأَنْصَارِ. قَالَ: نَعَمْ، لَهُمَا أَجْرَانِ: أَجْرُ الْقَرَابَةِ، وَأَجْرُ الصَّدَقَةِ.

     ✧ The Messenger of Allah ﷺ commanded us to give charity and said: “Give charity, O assembly of women, even from your jewelry.” She said: I was supporting Abdullah and my daughters were in my care, so I said to Abdullah: “Go to the Prophet ﷺ and ask him whether it is sufficient for me if I give it to you along with charity?” He said: “No, rather go to him and ask him.” She said: So I went to him and sat at the door, and awe had been cast upon me. I found a woman from the Ansar whose need was like mine. Bilal came out to us, so we said: “Ask him, but do not tell the Messenger of Allah ﷺ who we are.” He said: “Two women who support their husbands and orphans in their care, is that sufficient for them as charity?” He said to him: “Who are they?” He said: “Zaynab and a woman from the Ansar.” He said: “Which Zaynab?” He said: “The wife of Abdullah b. Mas'ud and a woman from the Ansar.” He said: “Yes, they will have two rewards: the reward of kinship and the reward of charity.”

226. Sahih Ibn Khuzaymah 2711No grade recorded

     أَتَانَا النَّبِيُّ ﷺ وَنَحْنُ فِي الْمَسْجِدِ، فَقَالَ: يَا مَعْشَرَ النِّسَاءِ، تَصَدَّقْنَ وَلَوْ مِنْ حُلِيِّكُنَّ

     ✧ The Prophet ﷺ came to us while we were in the mosque and said: “O assembly of women, give charity even from your jewelry.”

227. Sahih Ibn Khuzaymah 2712No grade recorded

     أَنَّ رَجُلًا تَصَدَّقَ عَلَى وَلَدِهِ بِأَرْضٍ فَرَدَّهَا إِلَيْهِ الْمِيرَاثُ، فَذَكَرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ لَهُ: وَجَبَ أَجْرُكَ، وَرَجَعَ إِلَيْكَ مِلْكُكَ

     ✧ A man gave charity to his son with some land, then inheritance returned it to him. He mentioned that to the Messenger of Allah ﷺ, and he said to him: “Your reward is assured, and your property has returned to you.”

228. Sahih Ibn Khuzaymah 2713No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ مِنْ كُلِّ حَائِطٍ بِقِنْوٍ لِلْمَسْجِدِ

     ✧ The Messenger of Allah ﷺ commanded that a cluster of dates be given from every garden to the mosque.

229. Sahih Ibn Khuzaymah 2714No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ الْمَسْجِدَ وَأَقْنَاءٌ مُعَلَّقَةٌ، وَقِنْوٌ مِنْهَا حَشَفٌ، وَمَعَهُ عَصًا فَطَعَنَ بِالْعَصَا [فِي ] الْقِنْوِ، قَالَ: لَوْ شَاءَ رَبُّ هَذِهِ الصَّدَقَةِ تَصَدَّقَ بِأَطْيَبَ مِنْهَا، إِنَّ صَاحِبَ هَذِهِ الصَّدَقَةِ يَأْكُلُ الْحَشَفَ يَوْمَ الْقِيَامَةِ

     ✧ The Messenger of Allah ﷺ entered the mosque while clusters of dates were hung, and one cluster among them was of poor quality. He had a stick with him, so he poked the cluster with the stick and said: “If the owner of this charity had willed, he would have given in charity better than it. The owner of this charity will eat poor-quality dates on the Day of Resurrection.”

230. Sahih Ibn Khuzaymah 2715No grade recorded

     لِلسَّائِلِ حَقٌّ، وَإِنْ جَاءَ عَلَى فَرَسٍ

     ✧ The beggar has a right, even if he comes on a horse.

231. Sahih Ibn Khuzaymah 2716No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي الْعَرَايَا الْوَسْقَ وَالْوَسْقَيْنِ وَالثَّلَاثَةَ وَالْأَرْبَعَةَ، وَقَالَ: فِي جَادِّ كُلِّ عَشَرَةٍ أَوْسُقٍ [قِنْوٌ ]، فَيُوضَعُ لِلْمَسَاكِينِ فِي الْمَسْجِدِ

     ✧ The Messenger of Allah ﷺ allowed the sale of 'araya for one wasq, two wasqs, three, and four, and said: “In every ten wasqs of dates, there is a cluster to be placed for the poor in the mosque.”

232. Sahih Ibn Khuzaymah 2717No grade recorded

     إِذَا أَدَّيْتَ زَكَاةَ مَالِكَ فَقَدْ أَذْهَبْتَ عَنْكَ شَرَّهُ

     ✧ When you pay the zakah of your wealth, you have removed its evil from yourself.

233. Sahih Ibn Khuzaymah 2718No grade recorded

     إِذَا أَدَّيْتَ زَكَاةَ مَالِكَ، فَقَدْ قَضَيْتَ مَا عَلَيْكَ، وَمَنْ جَمَعَ مَالًا حَرَامًا، ثُمَّ تَصَدَّقَ بِهِ لَمْ يَكُنْ لَهُ فِيهِ أَجْرٌ، وَكَانَ أَجْرُهُ عَلَيْهِ

     ✧ When you pay the zakah of your wealth, you have fulfilled what is due upon you. Whoever amasses wealth unlawfully then gives it in charity, there is no reward for him in it, and its burden is upon him.

234. Sahih Ibn Khuzaymah 2719No grade recorded

     إِذَا أَدَّيْتَ زَكَاةَ مَالِكَ...

     ✧ When you pay the zakah of your wealth...

235. Sahih Ibn Khuzaymah 2720No grade recorded

     قُلْتُ: يَا رَسُولَ اللهِ، السَّائِلُ يَأْتِينِي وَلَيْسَ عِنْدِي مَا أُعْطِيهِ ؟ قَالَ: لَا تَرُدِّي سَائِلَكِ وَلَوْ بِظِلْفٍ.

     ✧ I said: O Messenger of Allah, a beggar comes to me and I have nothing to give him. He said: Do not turn away your beggar, even if it is with a burnt hoof.

236. Sahih Ibn Khuzaymah 2721No grade recorded

     أَنَّهَا قَالَتْ لِرَسُولِ اللهِ ﷺ: وَاللهِ إِنَّ الْمِسْكِينَ لَيَقُومُ عَلَى بَابِي، فَمَا أَجِدُ شَيْئًا أُعْطِيهِ إِيَّاهُ، فَقَالَ لَهَا رَسُولُ اللهِ ﷺ: فَإِنْ لَمْ تَجِدِي شَيْئًا تُعْطِيهِ إِيَّاهُ إِلَّا ظِلْفًا مُحْرَقًا فَادْفَعِيهِ إِلَيْهِ فِي يَدِهِ

     ✧ She said to the Messenger of Allah ﷺ: By Allah, a poor person stands at my door and I cannot find anything to give him. The Messenger of Allah ﷺ said to her: If you find nothing to give him except a burnt hoof, then place it in his hand.

237. Sahih Ibn Khuzaymah 2722No grade recorded

     مَثَلُ الَّذِي يَتَصَدَّقُ بِالصَّدَقَةِ ثُمَّ يَرْجِعُ فِي صَدَقَتِهِ مَثَلُ الْكَلْبِ يَقِيءُ ثُمَّ يَأْكُلُ قَيْئَهُ

     ✧ The example of one who gives charity and then takes back his charity is like a dog that vomits and then eats its vomit.

238. Sahih Ibn Khuzaymah 2723No grade recorded

     سَمِعْتُ مُحَمَّدَ بْنَ عَلِيِّ بْنِ الْحُسَيْنِ يَذْكُرُ عَنْ سَعِيدَ بْنَ الْمُسَيِّبِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ بِمِثْلِهِ

     ✧ I heard Muhammad b. Ali b. al-Husayn mention from Sa'id b. al-Musayyab, from Ibn Abbas who said: The Messenger of Allah ﷺ said the like of it.

239. Sahih Ibn Khuzaymah 2724No grade recorded

     خَطَبَنَا رَسُولُ اللهِ ﷺ فَحَثَّ عَلَى الصَّدَقَةِ، فَأَبْطَأَ أُنَاسٌ حَتَّى رُئِيَ فِي وَجْهِهِ الْغَضَبُ، ثُمَّ إِنَّ رَجُلًا مِنَ الْأَنْصَارِ جَاءَ بِصُرَّةٍ، فَأَعْطَاهَا، فَتَتَابَعَ النَّاسُ حَتَّى رُئِيَ فِي وَجْهِ رَسُولِ اللهِ ﷺ السُّرُورُ، فَقَالَ رَسُولُ اللهِ ﷺ: مَنْ سَنَّ سُنَّةً حَسَنَةً؛ فَإِنَّ لَهُ أَجْرَهَا، وَأَجْرَ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْءٌ، وَمَنْ سَنَّ سُنَّةً سَيِّئَةً كَانَ عَلَيْهِ وِزْرُهَا، وَمِثْلُ وِزْرِ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَيْءٌ ".

     ✧ The Messenger of Allah ﷺ addressed us and urged charity. Some people were slow until anger was seen on his face. Then a man from the Ansar came with a purse and gave it, so people followed one another until joy was seen on the face of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ then said: Whoever establishes a good practice, he has its reward and the reward of those who act upon it, without that diminishing anything of their rewards. And whoever establishes an evil practice, upon him is its burden and the like of the burdens of those who act upon it, without that diminishing anything of their burdens.

240. Sahih Ibn Khuzaymah 2725No grade recorded

     غَيْرَتَانِ: إِحْدَاهُمَا يُحِبُّهَا اللهُ، وَالْأُخْرَى يُبْغِضُهَا اللهُ، الْغَيْرَةُ فِي الرِّيبَةِ يُحِبُّهَا اللهُ، وَالْغَيْرَةُ فِي غَيْرِ رِيبَةٍ يُبْغِضُهَا اللهُ، وَالْمَخِيلَةُ إِذَا تَصَدَّقَ الرَّجُلُ يُحِبُّهَا اللهُ، وَالْمَخِيلَةُ فِي الْكِبْرِ يُبْغِضُهَا اللهُ. وَقَالَ: ثَلَاثَةٌ تُسْتَجَابُ دَعْوَتُهُمُ: الْوَالِدُ، وَالْمُسَافِرُ، وَالْمَظْلُومُ. وَقَالَ: إِنَّ اللهَ يُدْخِلُ الْجَنَّةَ بِالسَّهْمِ الْوَاحِدِ ثَلَاثَةً: صَانِعَهُ، وَالْمُمِدَّ بِهِ، وَالرَّامِيَ بِهِ فِي سَبِيلِ اللهِ

     ✧ Two types of protective jealousy: one Allah loves and the other Allah detests. Protective jealousy regarding suspicion Allah loves, and protective jealousy regarding something other than suspicion Allah detests. And display: when a man gives charity, Allah loves it; display in arrogance Allah detests. And he said: Three whose supplications are answered: the parent, the traveler, and the wronged. And he said: Allah admits into Paradise by a single arrow three people: its maker, the one who supplies it, and the one who shoots it in the path of Allah.

241. Sahih Ibn Khuzaymah 2726No grade recorded

     " يَقُولُ اللهُ - عَزَّ وَجَلَّ -: اسْتَقْرَضْتُ عَبْدِي فَلَمْ يُقْرِضْنِي، وَشَتَمَنِي عَبْدِي وَهُوَ لَا يَدْرِي، يَقُولُ: وَادَهْرَاهُ وَادَهْرَاهُ، وَأَنَا الدَّهْرُ

     ✧ Allah, Mighty and Majestic, says: I asked My servant for a loan but he did not lend to Me, and My servant insulted Me while he does not know. He says: Woe to time, woe to time, while I am time.

242. Sahih Ibn Khuzaymah 2727No grade recorded

     مَنْ أَنْفَقَ زَوْجَيْنِ مِنْ مَالِهِ فِي سَبِيلِ اللهِ دَعَتْهُ خَدَمَةُ الْجَنَّةِ، وَلِلْجَنَّةِ أَبْوَابٌ، فَمَنْ كَانَ مِنْ أَهْلِ الصَّلَاةِ دُعِيَ مِنْ بَابِ الصَّلَاةِ، وَمَنْ كَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ بَابِ الصَّدَقَةِ، وَمَنْ كَانَ مِنْ أَهْلِ الْجِهَادِ دُعِيَ مِنْ بَابِ الْجِهَادِ، وَمَنْ كَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ بَابِ الرَّيَّانِ "، فَقَالَ لَهُ أَبُو بَكْرٍ: وَاللهِ يَا رَسُولَ اللهِ مَا عَلَى أَحَدٍ مِنْ ضَرُورَةٍ مِنْ أَيِّهَا دُعِيَ، فَهَلْ يُدْعَى مِنْهَا كُلِّهَا أَحَدٌ ؟ قَالَ: " نَعَمْ، إِنِّي لَأَرْجُو أَنْ تَكُونَ مِنْهُمْ

     ✧ Whoever spends a pair of his wealth in the path of Allah, the keepers of Paradise will call him. Paradise has gates: whoever is from the people of prayer will be called from the gate of prayer, whoever is from the people of charity will be called from the gate of charity, whoever is from the people of jihad will be called from the gate of jihad, and whoever is from the people of fasting will be called from the gate of al-Rayyan. Abu Bakr said to him: By Allah, O Messenger of Allah, there is no distress upon anyone from whichever of them he is called, but will anyone be called from all of them? He said: Yes, and I hope that you will be among them.

243. Sahih Ibn Khuzaymah 2728No grade recorded

     ذَكَرَ أَنَّ رَجُلًا جَاءَ يَوْمَ الْجُمُعَةِ - وَرَسُولُ اللهِ ﷺ يَخْطُبُ - فِي هَيْئَةٍ بَذَّةٍ، فَأَمَرَ رَسُولُ اللهِ ﷺ النَّاسَ أَنْ يَتَصَدَّقُوا، وَأَلْقَوْا ثِيَابًا، فَأَمَرَ لَهُ بِثَوْبَيْنِ، وَأَمَرَهُ فَصَلَّى رَكْعَتَيْنِ، وَرَسُولُ اللهِ ﷺ يَخْطُبُ،

     ✧ He mentioned that a man came on Friday while the Messenger of Allah ﷺ was delivering the sermon, in shabby condition. The Messenger of Allah ﷺ ordered the people to give charity, and they threw clothes, so he ordered two garments for him, and ordered him to pray two rak'ahs while the Messenger of Allah ﷺ was delivering the sermon.

244. Sahih Ibn Khuzaymah 2729No grade recorded

     أَنَّهُ دَخَلَ الْمَدِينَةَ، فَإِذَا هُوَ بِرَجُلٍ قَدِ اجْتَمَعَ عَلَيْهِ النَّاسُ، فَقَالَ: مَنْ هَذَا ؟ فَقَالُوا: أَبُو هُرَيْرَةَ، فَدَنَوْتُ مِنْهُ حَتَّى قَعَدْتُ بَيْنَ يَدَيْهِ وَهُوَ يُحَدِّثُ النَّاسَ، فَلَمَّا سَكَتَ وَخَلَا، قُلْتُ: أَنْشُدُكَ بِحَقٍّ وَحَقٍّ لَمَّا حَدَّثْتَنِي حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ عَقَلْتَهُ وَعَلِمْتَهُ، فَقَالَ أَبُو هُرَيْرَةَ: أَفْعَلُ، لَأُحَدِّثَنَّكَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللهِ ﷺ وَعَلِمْتُهُ، ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً، فَمَكَثَ قَلِيلًا، ثُمَّ أَفَاقَ، فَقَالَ: لَأُحَدِّثَنَّكَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللهِ ﷺ فِي هَذَا الْبَيْتِ مَا مَعَنَا أَحَدٌ غَيْرِي وَغَيْرُهُ، ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً أُخْرَى، فَمَكَثَ بِذَلِكَ، ثُمَّ أَفَاقَ وَمَسَحَ وَجْهَهُ، قَالَ: أَفْعَلُ، لَأُحَدِّثَنَّكَ بِحَدِيثٍ حَدَّثَنِيهِ رَسُولُ اللهِ ﷺ وَأَنَا وَهُوَ فِي هَذَا الْبَيْتِ مَا مَعَنَا أَحَدٌ غَيْرِي وَغَيْرُهُ، ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً شَدِيدَةً، ثُمَّ مَالَ خَارًّا عَلَى وَجْهِهِ، أَسْنَدْتُهُ طَوِيلًا، ثُمَّ أَفَاقَ، فَقَالَ

     ✧ He entered Madinah and found a man with people gathered around him. He asked, 'Who is this?' They said, 'Abu Hurayrah.' I approached him until I sat before him while he was narrating to the people. When he fell silent and was alone, I said, 'I adjure you by a right and a right to narrate to me a hadith you heard from the Messenger of God ﷺ, which you understood and knew.' Abu Hurayrah said, 'I will do it; I will surely narrate to you a hadith that the Messenger of God ﷺ narrated to me and that I knew.' Then Abu Hurayrah sobbed once, remained still for a while, then recovered and said, 'I will surely narrate to you a hadith that the Messenger of God ﷺ narrated to me in this house, with no one with us but me and him.' Then Abu Hurayrah sobbed again, remained still, then recovered and wiped his face. He said, 'I will do it; I will surely narrate to you a hadith that the Messenger of God ﷺ narrated to me while I and he were in this house, with no one with us but me and him.' Then Abu Hurayrah sobbed violently, collapsed on his face, and I supported him for a long time. Then he recovered and said.

245. Sahih Ibn Khuzaymah 2730No grade recorded

     أَنَّ عُمَرَ أَصَابَ أَرْضًا بِخَيْبَرَ، فَأَتَى النَّبِيَّ ﷺ لِيَسْتَأْمِرَ فِيهَا، قَالَ: إِنِّي أَصَبْتُ أَرْضًا بِخَيْبَرَ لَمْ أُصِبْ مَالًا قَطُّ أَنْفَسَ عِنْدِي مِنْهُ، فَمَا تَأْمُرُ بِهِ ؟ قَالَ: إِنْ شِئْتَ حَبَسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا قَالَ: فَتَصَدَّقَ بِهَا عُمَرُ أَنْ لَا تُبَاعَ أُصُولُهَا، لَا تُبْتَاعُ وَلَا تُوهَبُ، وَلَا تُورَثُ، فَتَصَدَّقَ بِهَا عَلَى الْفُقَرَاءِ، وَالْقُرْبَى، وَالرِّقَابِ، وَفِي سَبِيلِ اللهِ، وَابْنِ السَّبِيلِ، وَالضَّيْفِ، لَا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ، أَوْ يُطْعِمَ صَدِيقًا غَيْرَ مُتَمَوِّلٍ فِيهَا.

     ✧ That Umar acquired land at Khaybar. He came to the Prophet ﷺ to consult him about it. He said, 'I acquired land at Khaybar, and I have never acquired property dearer to me than it, so what do you command regarding it?' He said, 'If you wish, you can make its principal inalienable and give it as charity.' He said, 'So Umar gave it as charity, stipulating that its principal should not be sold, bought, gifted, or inherited. He gave it in charity for the poor, relatives, slaves, in the cause of God, the wayfarer, and the guest. There is no blame on the one who administers it if he eats from it in a reasonable manner or feeds a friend, without accumulating wealth from it.'

246. Sahih Ibn Khuzaymah 2731No grade recorded

     أَوَّلُ صَدَقَةٍ تُصُدِّقَ بِهَا فِي الْإِسْلَامِ صَدَقَةُ عُمَرَ بْنِ الْخَطَّابِ، وَأَنَّ عُمَرَ قَالَ لِرَسُولِ اللهِ ﷺ: إِنَّ لِي مَالًا، وَأَنَا أُرِيدُ أَنْ أَتَصَدَّقَ بِهِ، فَقَالَ رَسُولُ اللهِ ﷺ: احْبِسْ أَصْلَهُ وَسَبِّلْ ثَمَرَهُ

     ✧ The first charity given in Islam was the charity of Umar b. al-Khattab. Umar said to the Messenger of God ﷺ, 'I have property, and I want to give it as charity.' The Messenger of God ﷺ said, 'Make its principal inalienable and dedicate its produce as a charitable endowment.'

247. Sahih Ibn Khuzaymah 2732No grade recorded

     فَقَالَ مُحَمَّدٌ: غَيْرَ مُتَأَثِّلٍ. لَمْ يَذْكُرْ قِرَاءَةَ ابْنِ عَوْنٍ الْكِتَابَ:،::::،::،:

     ✧ Muhammad said, 'Without amassing wealth.' He did not mention Ibn Awn's recitation of the document::,::::,::,:

248. Sahih Ibn Khuzaymah 2733No grade recorded

     أَصَابَ عُمَرُ أَرْضًا بِخَيْبَرَ، فَأَتَى النَّبِيَّ ﷺ فَذَكَرَ الْحَدِيثَ بِتَمَامِهِ، وَقَالَ: فَتَصَدَّقَ بِهَا عُمَرُ أَنْ لَا يُبَاعَ أَصْلُهَا: لَا تُبْتَاعَ، وَلَا تُوهَبَ، وَلَا تُورَثَ، لِلْفُقَرَاءِ وَالْأَقْرِبَاءِ، وَالرِّقَابِ، وَفِي سَبِيلِ اللهِ، وَالضَّيْفِ، وَابْنِ السَّبِيلِ، لَا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ أَوْ يُطْعِمَ صَدِيقًا غَيْرَ مُتَمَوِّلٍ فِيهِ

     ✧ Umar acquired land at Khaybar. He came to the Prophet ﷺ and mentioned the hadith in full. He said, 'So Umar gave it as charity, stipulating that its principal not be sold, bought, gifted, or inherited; for the poor, relatives, slaves, in the cause of God, the guest, and the wayfarer. There is no blame on the one who administers it if he eats from it in a reasonable manner or feeds a friend, without accumulating wealth from it.'

249. Sahih Ibn Khuzaymah 2734No grade recorded

     أَنَّ عُمَرَ اسْتَأْمَرَ النَّبِيَّ ﷺ فِي صَدَقَتِهِ، فَقَالَ: احْبِسْ أَصْلَهَا، وَسَبِّلْ ثَمَرَتَهَا، فَقَالَ عَبْدُ اللهِ: فَحَبَسَهَا عُمَرُ عَلَى السَّائِلِ وَالْمَحْرُومِ، وَابْنِ السَّبِيلِ، وَفِي سَبِيلِ اللهِ، وَفِي الرِّقَابِ، وَالْمَسَاكِينِ، وَجَعَلَ فِيهَا: يَأْكُلُ وَيُؤْكِلُ غَيْرَ مُتَأَثِّلٍ مَالًا.

     ✧ That Umar consulted the Prophet ﷺ about his charity. He said, 'Make its principal inalienable and dedicate its produce as a charitable endowment.' Abdullah said, 'So Umar made it inalienable for the beggar, the deprived, the wayfarer, in the cause of God, for freeing slaves, and for the needy. He stipulated regarding it: he may eat and feed others without amassing wealth.'

250. Sahih Ibn Khuzaymah 2735No grade recorded

     فَإِذَا عَلِيٌّ، وَالزُّبَيْرُ، وَطَلْحَةُ، وَسَعْدُ بْنُ أَبِي وَقَّاصٍ، وَأَنَا كَذَلِكَ إِذْ جَاءَ عُثْمَانُ فَقَالَ: أَنْشُدُكُمْ بِاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ: مَنْ يَبْتَاعُ بِئْرَ رُومَةَ غَفَرَ اللهُ لَهُ، فَابْتَعْتُهَا بِكَذَا وَكَذَا، وَأَتَيْتُهُ، فَقُلْتُ: قَدِ ابْتَعْتُهَا بِكَذَا. قَالَ: " اجْعَلْهَا سِقَايَةً لِلْمُسْلِمِينَ، وَأَجْرُهَا لَكَ " ؟ قَالُوا: اللَّهُمَّ، نَعَمْ

     ✧ Then Ali, al-Zubayr, Talha, and Sa'd b. Abi Waqqas were present, and I too, when Uthman came and said, 'I adjure you by God, besides whom there is no god, do you know that the Messenger of God ﷺ said, "Whoever buys the well of Rumah, God will forgive him," so I bought it for such and such, and I came to him and said, "I have bought it for such." He said, "Make it a source of drinking water for the Muslims, and its reward is yours"?' They said, 'O God, yes.'

251. Sahih Ibn Khuzaymah 2736No grade recorded

     وَالَّذِي نَفْسِي بِيَدِهِ لَا تَقْسِمُ وَرَثَتِي شَيْئًا مِمَّا تَرَكْتُ، مَا تَرَكْنَا صَدَقَةٌ

     ✧ By Him in whose hand is my soul, my heirs will not divide anything I leave. What we leave is charity.

252. Sahih Ibn Khuzaymah 2737No grade recorded

     وَاللهِ مَا تَرَكَ رَسُولُ اللهِ [ ﷺ ] عِنْدَ مَوْتِهِ دِينَارًا، وَلَا دِرْهَمًا، وَلَا عَبْدًا، وَلَا أَمَةً، إِلَّا بَغْلَتَهُ وَسِلَاحَهُ، وَأَرْضًا تَرَكَهَا صَدَقَةً.

     ✧ By God, the Messenger of God ﷺ left at his death neither a dinar, nor a dirham, nor a slave, male or female, except his mule, his weapons, and land that he left as charity.

253. Sahih Ibn Khuzaymah 2738No grade recorded

     إِنَّ مِمَّا يَلْحَقُ الْمُؤْمِنَ مِنْ عَمَلِهِ وَحَسَنَاتِهِ بَعْدَ مَوْتِهِ عِلْمًا عَلَّمَهُ وَنَشَرَهُ، أَوْ وَلَدًا صَالِحًا تَرَكَهُ، أَوْ مَسْجِدًا بَنَاهُ، أَوْ بَيْتًا لِابْنِ السَّبِيلِ بَنَاهُ، أَوْ نَهَرًا كَرَاهُ، أَوْ صَدَقَةً أَخْرَجَهَا مِنْ مَالِهِ فِي صِحَّتِهِ وَحَيَاتِهِ، تَلْحَقُهُ مِنْ بَعْدِ مَوْتِهِ.

     ✧ Indeed, among what reaches the believer of his deeds and good rewards after his death are a knowledge he taught and spread, a righteous child he left behind, a mosque he built, a house for the wayfarer he built, a canal he dug, or charity he gave from his property while healthy and alive – it reaches him after his death.

254. Sahih Ibn Khuzaymah 2739No grade recorded

     لَمَّا حُصِرَ عُثْمَانُ أَشْرَفَ عَلَيْهِمْ مِنْ فَوْقِ دَارِهِ، ثُمَّ قَالَ: أُذَكِّرُكُمْ بِاللهِ هَلْ تَعْلَمُونَ أَنَّ رُومَةَ لَمْ يَكُنْ يَشْرَبُ مِنْهَا أَحَدٌ إِلَّا بِثَمَنٍ، فَابْتَعْتُهَا مِنْ مَالِي فَجَعَلْتُهَا لِلْغَنِيِّ وَالْفَقِيرِ وَابْنِ السَّبِيلِ ؟ " قَالُوا: نَعَمْ

     ✧ When Uthman was besieged, he looked out at them from above his house, then said, 'I remind you by God, do you know that Rumah's water was drunk only for a price, so I bought it from my own money and made it for the rich, the poor, and the wayfarer?' They said, 'Yes.'

255. Sahih Ibn Khuzaymah 2740No grade recorded

     شَهِدْتُ الدَّارَ يَوْمَ أُصِيبَ عُثْمَانُ، وَأَشْرَفَ عَلَيْنَا، فَقَالَ: يَا أَيُّهَا النَّاسُ، أُذَكِّرُكُمُ اللهَ وَالْإِسْلَامَ، هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ قَدِمَ الْمَدِينَةَ وَلَيْسَ بِهَا بِئْرٌ مُسْتَعْذَبٌ إِلَّا رُومَةُ ؟ فَقَالَ: مَنْ يَشْتَرِي رُومَةَ فَيَجْعَلُ دَلْوَهُ فِيهَا كَدِلَاءِ الْمُسْلِمِينَ بِخَيْرٍ لَهُ مِنْهَا فِي الْجَنَّةِ قَالُوا: اللَّهُمَّ نَعَمْ، قَالَ: فَاشْتَرَيْتُهَا مِنْ خَالِصِ مَالِي، وَأَنْتُمْ تَمْنَعُونِي أَنْ أُفْطِرَ عَلَيْهَا حَتَّى أُفْطِرَ عَلَى مَاءِ الْبَحْرِ

     ✧ I witnessed the house on the day Uthman was attacked. He looked out at us and said, 'O people, I remind you by God and Islam: do you know that the Messenger of God ﷺ came to Madinah and there was no well with sweet water except Rumah? He said, "Whoever buys Rumah and makes his bucket in it like the buckets of the Muslims, he will have better than it in Paradise." They said, "O God, yes." He said, "I bought it from my own pure money, and you are preventing me from breaking my fast on it until I break my fast on seawater."'

256. Sahih Ibn Khuzaymah 2741No grade recorded

     أَشْرَفَ عَلَيْهِمْ، يَعْنِي عُثْمَانَ بْنَ عَفَّانَ، فَقَالَ: أَنْشُدُكُمْ بِاللهِ، هَلْ عَلِمْتُمْ أَنِّي اشْتَرَيْتُ رُومَةَ مِنْ مَالِي يُسْتَعْذَبُ مِنْهَا، وَجَعَلْتُ رِشَائِي فِيهَا كَرِشَاءِ رَجُلٍ مِنَ الْمُسْلِمِينَ ؟ فَقَالُوا: نَعَمْ. قَالَ: " فَعَلَامَ تَمْنَعُونِي أَشْرَبَ مِنْهَا حَتَّى أُفْطِرَ عَلَى مَاءِ الْبَحْرِ ؟ "

     ✧ He looked over them, meaning Uthman b. Affan, and said: I adjure you by Allah, do you know that I bought the well of Rumah from my own wealth so that its water could be made sweet, and I made my share in it like the share of any Muslim man? They said: Yes. He said: Then why do you prevent me from drinking from it until I break my fast with sea water?

257. Sahih Ibn Khuzaymah 2742No grade recorded

     إِذَا مَاتَ الْإِنْسَانُ انْقَطَعَ عَمَلُهُ إِلَّا مِنْ ثَلَاثٍ: صَدَقَةٍ جَارِيَةٍ، أَوْ عَمَلٍ يُنْتَفَعُ بِهِ، أَوْ وَلَدٍ صَالِحٍ يَدْعُو لَهُ

     ✧ When a person dies, his deeds come to an end except for three: a continuous charity, or knowledge from which benefit is derived, or a righteous child who prays for him.

258. Sahih Ibn Khuzaymah 2743No grade recorded

     خَيْرُ مَا يَخْلُفُ الْمَرْءَ بَعْدَهُ ثَلَاثًا: وَلَدًا صَالِحًا يَدْعُو لَهُ فَيَبْلُغُهُ دُعَاؤُهُ، أَوْ صَدَقَةً تَجْرِي فَيَبْلُغُهُ أَجْرُهَا، أَوْ عِلْمًا يُعْمَلُ بِهِ بَعْدَهُ

     ✧ The best of what a person leaves behind after him are three: a righteous child who prays for him and whose supplication reaches him, or a charity that continues and whose reward reaches him, or knowledge that is acted upon after him.

259. Sahih Ibn Khuzaymah 2744No grade recorded

     قُلْتُ: يَا رَسُولَ اللهِ، إِنَّ أُمِّي مَاتَتْ أَفَأَتَصَدَّقُ عَنْهَا ؟ فَقَالَ: " نَعَمْ، فَقُلْتُ: أَيُّ الصَّدَقَةِ أَفْضَلُ ؟ قَالَ: " إِسْقَاءُ الْمَاءِ

     ✧ I said: O Messenger of Allah, my mother has died. Should I give charity on her behalf? He said: Yes. I said: Which charity is best? He said: Giving water to drink.

260. Sahih Ibn Khuzaymah 2745No grade recorded

     قُلْتُ: يَا رَسُولَ اللهِ، أَيُّ الصَّدَقَةِ أَفْضَلُ ؟ قَالَ: " إِسْقَاءُ الْمَاءِ

     ✧ I said: O Messenger of Allah, which charity is best? He said: Giving water to drink.

261. Sahih Ibn Khuzaymah 2746No grade recorded

     أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ ﷺ: إِنَّ أَبِي مَاتَ، وَتَرَكَ مَالًا، وَلَمْ يُوصِ، فَهَلْ يُكَفَّرُ عَنْهُ إِنْ تَصَدَّقْتُ عَنْهُ، فَقَالَ: " نَعَمْ

     ✧ A man said to the Prophet ﷺ: My father died and left wealth, but he did not make a bequest. Will his sins be expiated if I give charity on his behalf? He said: Yes.

262. Sahih Ibn Khuzaymah 2747No grade recorded

     قَالَ رَجُلٌ: يَا رَسُولَ اللهِ، إِنَّ أُمِّي افْتُلِتَتْ نَفْسُهَا، وَإِنِّي أَظُنُّهَا لَوْ تَكَلَّمَتْ أَوْصَتْ بِصَدَقَةٍ، فَهَلْ لَهَا أَجْرٌ إِنْ تَصَدَّقْتُ عَنْهَا ؟ قَالَ: " نَعَمْ

     ✧ A man said: O Messenger of Allah, my mother died suddenly, and I think that if she had been able to speak she would have made a bequest to give charity. Will she have a reward if I give charity on her behalf? He said: Yes.

263. Sahih Ibn Khuzaymah 2748No grade recorded

     خَرَجَ سَعْدُ بْنُ عُبَادَةَ مَعَ النَّبِيِّ ﷺ فِي بَعْضِ مَغَازِيهِ، فَحَضَرَتْ أُمَّ سَعْدٍ الْوَفَاةُ، فَقِيلَ لَهَا: أَوْصِي، فَقَالَتْ: فِيمَ أُوصِي ؟ إِنَّمَا الْمَالُ مَالُ سَعْدٍ، فَتُوُفِّيَتْ قَبْلَ أَنْ يَقْدَمَ سَعْدٌ، فَلَمَّا قَدِمَ سَعْدٌ ذُكِرَ لَهُ ذَلِكَ، فَقَالَ: يَا رَسُولَ اللهِ، هَلْ يَنْفَعُهَا أَنْ أَتَصَدَّقَ عَنْهَا ؟ قَالَ: " نَعَمْ " قَالَ سَعْدٌ: حَائِطُ كَذَا وَكَذَا صَدَقَةٌ عَنْهَا، لِحَائِطٍ قَدْ سَمَّاهُ

     ✧ Sa'd b. Ubadah went out with the Prophet ﷺ on one of his military expeditions. The mother of Sa'd was on her deathbed, and it was said to her: Make a bequest. She said: What should I bequeath? The wealth is Sa'd's wealth. She died before Sa'd returned. When Sa'd arrived, this was mentioned to him, and he said: O Messenger of Allah, will it benefit her if I give charity on her behalf? He said: Yes. Sa'd said: The garden of such-and-such is charity on her behalf, referring to a garden he had named.

264. Sahih Ibn Khuzaymah 2749No grade recorded

     أَنَّ سَعْدَ بْنَ عُبَادَةَ، أَخَا بَنِي سَاعِدَةَ، قَالَ: يَا رَسُولَ اللهِ، إِنَّ أُمِّي تُوُفِّيَتْ وَأَنَا غَائِبٌ، فَهَلْ يَنْفَعُهَا إِنْ تَصَدَّقْتُ عَنْهَا بِشَيْءٍ ؟ قَالَ: " نَعَمْ. قَالَ: فَإِنِّي أُشْهِدُكَ أَنَّ حَائِطِي الَّذِي بِالْمِخْرَافِ صَدَقَةٌ عَنْهَا

     ✧ Sa'd b. Ubadah, the brother of Banu Sa'idah, said: O Messenger of Allah, my mother died while I was absent. Will it benefit her if I give something in charity on her behalf? He said: Yes. He said: Then I call you to witness that my garden at al-Mikhraf is charity on her behalf.

265. Sahih Ibn Khuzaymah 2750No grade recorded

     أَنَّ رَجُلًا قَالَ لِرَسُولِ اللهِ ﷺ: إِنَّ أُمَّهُ تُوُفِّيَتْ، أَفَيَنْفَعُهَا إِنْ تَصَدَّقْتُ بِهِ عَنْهَا

     ✧ A man said to the Messenger of Allah ﷺ: My mother has died. Will it benefit her if I give charity on her behalf?

266. Sahih Ibn Khuzaymah 2751No grade recorded

     جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، دُلَّنِي عَلَى عَمَلٍ يُدْخِلُنِي الْجَنَّةَ، قَالَ: تَقُولُ الْعَدْلَ، وَتُعْطِي الْفَضْلَ، قَالَ: يَا رَسُولَ اللهِ، فَإِنْ لَمْ أَسْتَطِعْ ؟ قَالَ: " فَهَلْ لَكَ مِنْ إِبِلٍ ؟ "، قَالَ: نَعَمْ، قَالَ: " فَاعْمِدْ إِلَى بَعِيرٍ مِنْ إِبِلِكَ وَسِقَاءٍ، فَانْظُرْ إِلَى أَهْلِ بَيْتٍ لَا يَشْرَبُونَ الْمَاءَ إِلَّا غِبًّا؛ فَإِنَّهُ لَا يَعْطَبُ بَعِيرُكَ، وَلَا يَنْخَرِقُ سِقَاؤُكَ - حَتَّى تَجِبَ لَكَ الْجَنَّةُ

     ✧ A man came to the Prophet ﷺ and said: O Messenger of Allah, guide me to a deed that will admit me to Paradise. He said: Speak the truth, and give the surplus. He said: O Messenger of Allah, what if I cannot? He said: Do you have camels? He said: Yes. He said: Then set out with a camel from your camels and a water skin, and look for a household who drink water only every other day. Your camel will not perish and your water skin will not be torn until Paradise becomes obligatory for you.