1. Faith

al-Mustadrak (al-Hakim) 34No grade recorded
سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ سَأَلَ رَجُلٌ رَسُولَ اللَّهِ ﷺ مَا الْإِيمَانُ؟ قَالَ «إِذَا سَرَّتْكَ حَسَنَتُكَ وَسَاءَتْكَ سَيِّئَتُكَ فَإِنَّكَ مُؤْمِنٌ»
✧ I heard Abu Umamah say: A man asked the Messenger of Allah ﷺ: "What is faith?" He said: "When your good deed pleases you and your evil deed grieves you, then you are a believer."
al-Mustadrak (al-Hakim) 35No grade recorded
أَنَّ رَسُولَ اللَّهِ ﷺ سُئِلَ مَا الْإِيمَانُ؟ فَقَالَ «مَنْ سَرَّتْهُ حَسَنَتُهُ وَسَاءَتْهُ سَيِّئَتُهُ فَهُوَ مُؤْمِنٌ» «هَذِهِ الْأَحَادِيثُ كُلُّهَا صَحِيحَةٌ مُتَّصِلَةٌ عَلَى شَرْطِ الشَّيْخَيْنِ»
✧ The Messenger of Allah ﷺ was asked: "What is faith?" He said: "Whoever is pleased by his good deed and grieved by his evil deed is a believer." [These hadiths are all authentic and connected according to the criteria of the two Shaykhs.]
al-Mustadrak (al-Hakim) 36Sahih
سَمِعْتُ عَوْفَ بْنَ مَالِكٍ الْأَشْجَعِيَّ يَقُولُ نَزَلْنَا مَعَ رَسُولِ اللَّهِ ﷺ مَنْزِلًا فَاسْتَيْقَظْتُ مِنَ اللَّيْلِ فَإِذَا لَا أَرَى فِي الْعَسْكَرِ شَيْئًا أَطْوَلَ مِنْ مُؤْخِرَةِ رَحْلِي لَقَدْ لَصَقَ كُلُّ إِنْسَانٍ وَبَعِيرُهُ بِالْأَرْضِ فَقُمْتُ أَتَخَلَّلُ النَّاسَ حَتَّى دَفَعْتُ إِلَى مَضْجَعِ رَسُولِ اللَّهِ ﷺ فَإِذَا لَيْسَ فِيهِ فَوَضَعْتُ يَدِي عَلَى الْفِرَاشِ فَإِذَا هُوَ بَارِدٌ فَخَرَجْتُ أَتَخَلَّلُ النَّاسَ أَقُولُ {إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ} [البقرة 156] ذُهِبَ بِرَسُولِ اللَّهِ ﷺ حَتَّى خَرَجْتُ مِنَ الْعَسْكَرِ كُلِّهِ فَنَظَرْتُ سَوَادًا فَرَمَيْتُ بِحَجَرٍ فَمَضَيْتُ إِلَى السَّوَادِ فَإِذَا مُعَاذُ بْنُ جَبَلٍ وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَإِذَا بَيْنَ أَيْدِينَا صَوْتٌ كَدَوِيِّ الرَّحَا أَوْ كَصَوْتِ الْهَصْبَاءِ حِينَ يُصِيبُهَا الرِّيحُ فَقَالَ بَعْضُنَا لِبَعْضٍ يَا قَوْمِ اثْبُتُوا حَتَّى تُصْبِحُوا أَوْ يَأْتِيَكُمْ رَسُولُ اللَّهِ ﷺ قَالَ فَلَبِثْنَا مَا شَاءَ اللَّهُ ثُمَّ نَادَى «أَثَمَّ مُعَاذُ بْنُ جَبَلٍ وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَعَوْفُ بْنُ مَالِكٍ؟» فَقُلْنَا أَيْ نَعَمْ فَأَقْبَلَ إِلَيْنَا فَخَرَجْنَا نَمْشِي مَعَهُ لَا نَسْأَلُهُ عَنْ شَيْءٍ وَلَا نُخْبِرُهُ بِشَيْءٍ فَقَعَدَ عَلَى فِرَاشِهِ فَقَالَ «أَتَدْرُونَ مَا خَيَّرَنِي بِهِ رَبِّي اللَّيْلَةَ؟» فَقُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «فَإِنَّهُ خَيَّرَنِي بَيْنَ أَنْ يُدْخِلَ نِصْفَ أُمَّتِي الْجَنَّةَ وَبَيْنَ الشَّفَاعَةِ فَاخْتَرْتُ الشَّفَاعَةَ» قُلْنَا يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنَا مِنْ أَهْلِهَا قَالَ «هِيَ لِكُلِّ مُسْلِمٍ»
✧ I heard 'Awf b. Malik al-Ashja'i say: We camped with the Messenger of Allah ﷺ at a place. I woke up during the night and saw nothing in the army taller than the back of my saddle; every person and his camel had stuck to the ground. I got up and walked among the people until I reached the resting place of the Messenger of Allah ﷺ, but he was not there. I placed my hand on the bed and found it cold. I went out among the people saying: {Indeed we belong to Allah and to Him we shall return} [Al-Baqarah 156], "The Messenger of Allah ﷺ has been taken away!" until I left the entire army. Then I saw a black shape and threw a stone at it. I went toward the black shape, and there were Mu'adh b. Jabal and Abu 'Ubaydah b. al-Jarrah, and before us was a sound like the rumble of a mill or like the sound of pebbles when the wind hits them. Some of us said to others: "O people, stay put until morning or until the Messenger of Allah ﷺ comes to you." He said: We waited as long as Allah willed, then he called out: "Are Mu'adh b. Jabal, Abu 'Ubaydah b. al-Jarrah, and 'Awf b. Malik there?" We said: "Yes." He came toward us, and we went out walking with him, not asking him about anything nor telling him anything. He sat on his bed and said: "Do you know what my Lord has offered me tonight?" We said: "Allah and His Messenger know best." He said: "He offered me a choice between admitting half of my community to Paradise and intercession, and I chose intercession." We said: "O Messenger of Allah, ask Allah to make us among its people." He said: "It is for every Muslim."
al-Mustadrak (al-Hakim) 37No grade recorded
«مَا قَاتَلَ رَسُولُ اللَّهِ ﷺ قَوْمًا حَتَّى دَعَاهُمْ»
✧ "The Messenger of Allah ﷺ did not fight a people until he had called them [to Islam]."
al-Mustadrak (al-Hakim) 38Sahih
سَمِعَ رَبِيعَةَ بْنَ عِبَادٍ الدُّؤَلِيَّ يَقُولُ رَأَيْتُ رَسُولَ اللَّهِ ﷺ بِمِنًى فِي مَنَازِلِهِمْ قَبْلَ أَنْ يُهَاجِرَ إِلَى الْمَدِينَةِ يَقُولُ «يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تَعْبُدُوهُ وَلَا تُشْرِكُوا بِهِ شَيْئًا» قَالَ وَوَرَاءَهُ رَجُلٌ يَقُولُ يَا أَيُّهَا النَّاسُ إِنَّ هَذَا يَأْمُرُكُمْ أَنْ تَتْرُكُوا دَيْنَ آبَائِكُمْ فَسَأَلْتُ مَنْ هَذَا الرَّجُلُ؟ قِيلَ أَبُو لَهَبٍ
✧ He heard Rabi'ah b. 'Ibad al-Du'ali say: I saw the Messenger of Allah ﷺ at Mina in their dwellings before he migrated to Madinah, saying: "O people, Allah commands you to worship Him and not associate anything with Him." He said: Behind him a man was saying: "O people, this one commands you to abandon the religion of your forefathers." I asked: "Who is this man?" It was said: "Abu Lahab."
al-Mustadrak (al-Hakim) 39No grade recorded
رَأَيْتُ رَسُولَ اللَّهِ ﷺ فِي الْجَاهِلِيَّةِ بِسُوقِ ذِي الْمَجَازِ وَهُوَ يَقُولُ «يَا أَيُّهَا النَّاسُ قُولُوا لَا إِلَهَ إِلَّا اللَّهُ تُفْلِحُوا» قَالَ يُرَدِّدُهَا مِرَارًا وَالنَّاسُ مُجْتَمِعُونَ عَلَيْهِ يَتَّبِعُونَهُ وَإِذَا وَرَاءَهُ رَجُلٌ أَحْوَلُ ذُو غَدِيرَتَيْنِ وَضِيءُ الْوَجْهِ يَقُولُ إِنَّهُ صَابِئٌ كَاذِبٌ فَسَأَلْتُ مَنْ هَذَا؟ فَقَالُوا عَمُّهُ أَبُو لَهَبٍ «وَإِنَّمَا اسْتَشْهَدْتُ بِعَبْدِ الرَّحْمَنِ بْنِ أَبِي الزِّنَادِ اقْتِدَاءً بِهِمَا فَقَدِ اسْتَشْهَدَا جَمِيعًا بِهِ» وإنما استشهدت بابن أبي الزناد فقد استشهدا به
✧ I saw the Messenger of Allah ﷺ in the pre-Islamic period at the market of Dhu al-Majaz, saying: "O people, say: There is no god but Allah, and you will prosper." He repeated it many times while people gathered around him and followed him. Behind him was a cross-eyed man with two braids and a bright face, saying: "He is a Sabian, a liar." I asked: "Who is this?" They said: "His uncle Abu Lahab." [And I only cited 'Abd al-Rahman b. Abi al-Zinad as evidence, following their example, for they both cited him as evidence.]
al-Mustadrak (al-Hakim) 40Sahih
جَاءَتْ عَجُوزٌ إِلَى النَّبِيِّ ﷺ وَهُوَ عِنْدِي فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «مَنْ أَنْتِ؟» قَالَتْ أَنَا جَثَّامَةُ الْمُزَنِيَّةُ فَقَالَ «بَلْ أَنْتِ حَسَّانَةُ الْمُزَنِيَّةُ كَيْفَ أَنْتُمْ؟ كَيْفَ حَالُكُمْ؟ كَيْفَ كُنْتُمْ بَعْدَنَا؟» قَالَتْ بِخَيْرٍ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ فَلَمَّا خَرَجَتْ قُلْتُ يَا رَسُولَ اللَّهِ تُقْبِلُ عَلَى هَذِهِ الْعَجُوزِ هَذَا الْإِقْبَالَ؟ فَقَالَ «إِنَّهَا كَانَتْ تَأْتِينَا زَمَنَ خَدِيجَةَ وَإِنَّ حُسْنَ الْعَهْدِ مِنَ الْإِيمَانِ»
✧ An old woman came to the Prophet ﷺ while he was with me. The Messenger of Allah ﷺ asked her: "Who are you?" She said: "I am Jaththamah al-Muzaniyyah." He said: "Rather, you are Hassana al-Muzaniyyah. How are you? How is your condition? How have you been since we last saw you?" She said: "Fine, may my father and mother be your ransom, O Messenger of Allah." When she left, I said: "O Messenger of Allah, do you give such attention to this old woman?" He said: "She used to visit us during the time of Khadijah, and keeping good relations is part of faith."
al-Mustadrak (al-Hakim) 41No grade recorded
«إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً إِلَّا وَاحِدَةٍ مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ إِنَّهُ وِتْرٌ يُحِبُّ الْوِتْرَ هُوَ اللَّهُ الَّذِي لَا إِلَهَ إِلَّا هُوَ الرَّحْمَنُ الرَّحِيمُ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْغَفَّارُ الْقَهَّارُ الْوَهَّابُ الرَّزَّاقُ الْفَتَّاحُ الْعَلِيمُ الْقَابِضُ الْبَاسِطُ الْخَافِضُ الرَّافِعُ الْمُعِزُّ الْمُذِلُّ السَّمِيعُ الْبَصِيرُ الْحَكَمُ الْعَدْلُ اللَّطِيفُ الْخَبِيرُ الْحَلِيمُ الْعَظِيمُ الْغَفُورُ الشَّكُورُ الْعَلِيُّ الْكَبِيرُ الْحَفِيظُ الْمُغِيثُ» وَقَالَ صَفْوَانُ فِي حَدِيثِهِ الْمُقِيتُ وَإِلَيْهِ ذَهَبَ أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَ فِي مُخْتَصَرِ الصَّحِيحِ الْحَسِيبُ الْجَلِيلُ الْكَرِيمُ الرَّقِيبُ الْمُجِيبُ الْوَاسِعُ الْحَكِيمُ الْوَدُودُ الْمَجِيدُ الْبَاعِثُ الشَّهِيدُ الْحَقُّ الْوَكِيلُ الْقَوِيُّ الْمَتِينُ الْوَلِيُّ الْحَمِيدُ الْمُحْصِي الْمُبْدِي الْمُعِيدُ الْمُحْيِي الْمُمِيتُ الْحَيُّ الْقَيُّومُ الْوَاجِدُ الْمَاجِدُ الْوَاحِدُ الصَّمَدُ الْقَادِرُ الْمُقْتَدِرُ الْمُقَدِّمُ الْمُؤَخِّرُ الْأَوَّلُ الْآخَرُ الظَّاهِرُ الْبَاطِنُ الْوَالِي الْمُتَعَالِي الْبَرُّ التَّوَّابُ الْمُنْتَقِمُ الْعَفُوُّ الرَّءُوفُ مَالِكُ الْمُلْكِ ذُو الْجَلَالِ وَالْإِكْرَامِ الْمُقْسِطُ الْجَامِعُ الْغَنِيُّ الْمُغْنِي الْمَانِعُ الضَّارُّ النَّافِعُ النُّورُ الْهَادِي الْبَدِيعُ الْبَاقِي الْوَارِثُ الرَّشِيدُ الصَّبُورُ
“Indeed, Allah has ninety-nine Names, one hundred less one, whoever counts them shall enter Paradise. He is Allah, the one whom there is none worthy of worship except for Him (Allāhu Lā Ilāha Illā Huwa), the Most Merciful (to the creation) (Ar-Raḥmān), the Most Beneficent (to the believers) (Ar-Raḥīm), the King (Al-Malik), the Free of Deficiencies (Al-Quddūs), the Granter of Safety (As-Salām), the Granter of Security (Al-Mu’min), the Watcher (Al-Muhaimin), the Mighty (Al-ʿAzīz), the Compeller (Al-Jabbār), the Supreme (Al-Mutakabbir), the Creator (Al-Khāliq), the Originator (Al-Bāri’), the Fashioner (Al-Muṣawwir), the Pardoner (Al-Ghaffār), the Overwhelming (Al-Qahhār), the Giving (Al-Wahhāb), the Provider (Ar-Razzāq), the Opener (Al-Fattāḥ), the Knowing (Al-ʿAlīm), the Taker (Al-Qābiḍ), the Giver (Al-Bāsiṭ), the Abaser (Al-Khāfiḍ), the Exalter (Ar-Rāfiʿ), the One who grants honor (Al-Muʿizz), the One who humiliates (Al-Mudhil), the Hearing (As-Samīʿ), the Seeing (Al-Baṣīr), the Judge (Al-Ḥakam), the Just (Al-ʿAdl), the Kind (Al-Laṭīf), the Aware (Al-Khabīr), the Forbearing (Al-Ḥalīm), the Magnificent (Al-ʿAẓīm), the Oft-Forgiving (Al-Ghafūr), the Grateful (Ash-Shakūr), the Most High (Al-ʿAliyy), the Great (Al-Kabīr), the Guardian (Al-Ḥafīẓ), the Powerful (Al-Muqīt), the Reckoner (Al-Ḥasīb), the Glorious (Al-Jalīl), the Generous (Al-Karīm), the Watcher (Ar-Raqīb), the Responder (Al-Mujīb), the Liberal Giver (Al-Wāsiʿ), the Wise (Al-Ḥakīm), the Loving (Al-Wadūd), the Majestic (Al-Majīd), the Reviver (Al-Bāʿith), the Witness (Ash-Shahīd), the Truth (Al-Ḥaqq), the Guarantor (Al-Wakīl), the Strong (Al-Qawiyy), the Firm (Al-Matīn), the One Who Aids (Al-Waliyy), the Praiseworthy (Al-Ḥamīd), the Encompasser (Al-Muḥṣi), the One Who Begins things (Al-Mubdi’), the One Who brings things back (Al-Muʿīd), the One Who gives life (Al-Muḥyi), the One Who causes death (Al-Mumīt), the Living (Al-Ḥayyu), the Self-Sufficient (Al-Qayyūm), the One Who brings into existence (Al-Wājid), the Illustrious (Al-Mājid), the One (Al-Wāḥid), the Master (Aṣ-Ṣamad), the Able (Al-Qādir), the Powerful (Al-Muqtadir), the One who hastens (Al-Muqaddim), the One who delays (Al-Mu’akhkhir), the First (Al-Awwal), the Last (Al-Ākhir), the Apparent (Aẓ-Ẓāhir), the Inner (Al-Bāṭin), the Owner (Al-Wāli), the Exalted (Al-Mutaʿāli), the Doer of Good (Al-Barr), the Acceptor of repentance (At-Tawwāb), the Avenger (Al-Muntaqim), the Pardoning (Al-ʿAfuww), the Kind (Ar-Ra’ūf), the Owner of Dominion (Mālikul-Mulk), the Possessor of Glory and Generosity (Dhul Jalāli wal Ikrām), the One who does justice (Al-Muqsiṭ), the Gatherer (Al-Jāmiʿ), the Rich (Al-Ghaniyy), the Enricher (Al-Mughni), the Preventer (Al-Māniʿ), the Harmer (Aḍ-Ḍār), the One who benefits (An-Nāfiʿ), the Light (An-Nūr), the Guide (Al-Hādi), the Originator (Al-Badīʿ), the Lasting (Al-Bāqi), the Inheritor (Al-Wārith), the Guide (Ar-Rashīd), the Tolerant (Aṣ-Ṣabūr).” (Using translation from Tirmidhī 3507)
al-Mustadrak (al-Hakim) 42No grade recorded
إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ اللَّهُ الرَّحْمَنُ الرَّحِيمُ الْإِلَهُ الرَّبُّ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْحَلِيمُ الْعَلِيمُ السَّمِيعُ الْبَصِيرُ الْحَيُّ الْقَيُّومُ الْوَاسِعُ اللَّطِيفُ الْخَبِيرُ الْحَنَّانُ الْمَنَّانُ الْبَدِيعُ الْوَدُودُ الْغَفُورُ الشَّكُورُ الْمَجِيدُ الْمُبْدِئُ الْمُعِيدُ النُّورُ الْأَوَّلُ الْآخِرُ الظَّاهِرُ الْبَاطِنُ الْغَفَّارُ الْوَهَّابُ الْقَادِرُ الْأَحَدُ الصَّمَدُ الْكَافِي الْبَاقِي الْوَكِيلُ الْمَجِيدُ الْمُغِيثُ الدَّائِمُ الْمُتَعَالِ ذُو الْجَلَالِ وَالْإِكْرَامِ الْمَوْلَى النَّصِيرُ الْحَقُّ الْمُبِينُ الْبَاعِثُ الْمُجِيبُ الْمُحْيِي الْمُمِيتُ الْجَمِيلُ الصَّادِقُ الْحَفِيظُ الْكَبِيرُ الْقَرِيبُ الرَّقِيبُ الْفَتَّاحُ التَّوَّابُ الْقَدِيمُ الْوِتْرُ الْفَاطِرُ الرَّزَّاقُ الْعَلَّامُ الْعَلِيُّ الْعَظِيمُ الْغَنِيُّ الْمَلِيكُ الْمُقْتَدِرُ الْأَكْرَمُ الرَّءُوفُ الْمُدَبِّرُ الْمَالِكُ الْقَدِيرُ الْهَادِي الشَّاكِرُ الرَّفِيعُ الشَّهِيدُ الْوَاحِدُ ذُو الطَّوْلِ ذُو الْمَعَارِجِ ذُو الْفَضْلِ الْخَلَّاقُ الْكَفِيلُ الْجَلِيلُ الْكَرِيمُ
the Messenger of Allah (saas) said: "Allah has ninety-nine names, one hundred less one, for He is One and loves the odd (numbered). Whoever learns them will enter Paradise. They are: Allah, Al-Wahid (the One), As-Samad (the Self-Sufficient Master who all creatures need, He neither eats nor drinks), Al-Awwal (the First), Al-Akhir (the Last), Az-Zahir (the Most High), Al-Batin (the Most Near), Al-Khaliq (the Creator), Al-Bari (the Inventor of all things), Al-Musawwir (the Bestower of forms), Al-Malik (the King), Al-Haqq (the Truth), As-Salam (the One free from all defects), Al-Mu'min (the Giver of security), Al-Muhaymin (the Watcher over His creatures), Al-'Aziz (the All-Mighty), Al-Jabbar (the Compeller), Al-Mutakabbir (the Supreme), Ar-Rahman (the Most Gracious), Ar-Rahim (the Most Merciful), Al-Latif (the Most Subtle and Courteous), Al-Khabir (the Aware), As-Sami' (the Hearing), Al-Basir (the Seeing), Al-'Alim (the All-Knowing), Al-'Azim (the Most Great), Al-Barr (the Source of goodness), Al-Muta'al (the Most Exalted), Al-Jalil (the Sublime One), Al-Jamil (the Beautiful), Al-Hayy (the Ever-Living), Al-Qayyum (the One Who sustains and protects all that exists), Al-Qadir (the Able), Al-Qahir (the Irrestible), Al-'Ali (the Exalted), Al-Hakim (the Most Wise), Al-Qarib (the Ever-Near), Al-Mujib (the Responsive), Al-Ghani (the Self-Sufficient), Al-Wahhab (the Bestower), Al-Wadud (the Loving), Ash-Shakur (the Appreciative), Al-Majid (the Most Gentle), Al-Wajid (the Patron), Al-Wali (the Governor), Al-Rashid (the Guide), Al-'Afuw (the Pardoner), Al-Ghafur (the Forgiver), Al-Halim (the Forbearing One), Al-Karim (the Most Generous), At-Tawwab (the Acceptor of Repentance), Ar-Rabb (the Lord and Cherisher), Al-Majid (the Most Glorious), Al-Wali (the Helper), Ash-Shahid (the Witness), Al-Mubin (the Manifest), Al-Burhan (the Proof), Ar-Ra'uf (the Compassionate), Ar-Rahim (the Most Merciful), Al-Mubdi' (the Originator), Al-Mu'id (the Restorer), Al-Ba'ith (the Resurrector), Al-Warith (the Supreme Inheritor), Al-Qawi (the All-Strong), Ash-Shadid (the Severe), Ad-Darr (the One Who harms), An-Nafi' (the One Who benefits), Al-Baqi' (the Everlasting), Al-Waqi (the Protector), Al-Khafid (the Humble), Ar-Rafi' (the Exalter), Al-Qabid (the Retainer), Al-Basit (the Expander), Al-Mu'izz (the Honorer), Al-Mudhill (the Humiliator), Al-Muqsit (the Equitable), Ar-Razzaq (the Providor), Dhul-Quwwah (the Powerful), Al-Matin (the Most Strong), Al-Qa'im (the Firm), Ad-Da'im (the Eternal), Al-Hafiz (the Guardian), Al-Wakil (the Trustee), Al-Fatir (the Originator of creation), As-Sami' (the Hearer), Al-Mu'ti (the Giver), Al-Muhyi (the Giver of life), Al-Mumit (the Giver of death), Al-Mani' (the Withholder), Al-Jami' (the Gatherer), Al-Hadi (the Guide), Al-Kafi (the Sufficient), Al-Abad (the Eternal), Al-'Alim (the Knower), As-Sadiq (the Truthful), An-Nur (the Light), Al-Munir (the Giver of light), At-Tamm (the Perfect), Al-Qadim (the Earlier), Al-Witr (the One), Al-Ahad (the Lone), As-Samad [(the Self-sufficient Master, Who all creatures need, (He neither eats no drinks)]. He begets not, nor was He begotten. And there is none co-equal or comparable unto him."(One of the narrators) Zuhair said: We heard from more than one of the scholars that the first of these (names) should begin after saying: La ilaha illallahu wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, bi yadihil-khair wa Huwa 'ala kulli shay-in Qadir, la ilaha illallahu lahul-asma'ul-husna [None has the right to be worshipped but Allah, with no partner or associate. His is the dominion and all praise is His. In His Hand is (all) goodness, and He is Able to do all things, none has the right to be worshipped but Allah, and His are the (Most) Beautiful Names]. (Using translation from Ibn Mājah 3861)
al-Mustadrak (al-Hakim) 43No grade recorded
سَمِعْتُ عِيسَى رَجُلًا مِنْ بَنِي أَسَدٍ يُحَدِّثُ عَنْ زِرٍّ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ﷺ قَالَ «الطِّيَرَةُ شِرْكٌ وَلَكِنَّ اللَّهَ ﷻ يُذْهِبُهُ بِالتَّوَكُّلِ» وَعِيسَى هَذَا هُوَ ابْنُ عَاصِمٍ الْأَسَدِيُّ كُوفِيٌّ ثِقَةٌ عيسى بن أبي عاصم ثقة
✧ I heard ʿĪsā, a man from Banū Asad, relate from Zirr, from ʿAbd Allāh, from the Prophet ﷺ that he said: "Belief in omens is polytheism, but God ﷻ removes it through reliance on Him." This ʿĪsā is Ibn ʿĀṣim al-Asadī, a Kufan, trustworthy; ʿĪsā ibn Abī ʿĀṣim is trustworthy.
al-Mustadrak (al-Hakim) 44No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «الطِّيَرَةُ مِنَ الشِّرْكِ وَمَأْمَنًا وَلَكِنَّ اللَّهَ يُذْهِبُهُ بِالتَّوَكُّلِ»
✧ From the Prophet ﷺ that he said: "Belief in omens is part of polytheism, and a refuge, but God removes it through reliance on Him."
al-Mustadrak (al-Hakim) 45Sahih
«مَنْ حَلَفَ بِغَيْرِ اللَّهِ فَقَدْ كَفَرَ»
✧ "Whoever swears by other than God has disbelieved."
al-Mustadrak (al-Hakim) 46Abu Dawud silent
«كُلُّ يَمِينٍ يُحْلَفُ بِهَا دُونَ اللَّهِ شِرْكٌ»
✧ "Every oath sworn by other than God is polytheism."
al-Mustadrak (al-Hakim) 47Sahih
أَتَانِي أَبُو الْعَالِيَةِ أَنَا وَصَاحِبًا لِي فَقَالَ هَلُمَّا فَأَنْتُمَا أَشَبُّ وَأَوْعَى لِلْحَدِيثِ مِنِّي فَانْطَلَقَ بِنَا حَتَّى أَتَيْنَا نَصْرَ بْنَ عَاصِمٍ اللَّيْثِيَّ فَقَالَ حَدِّثْ هَذَيْنِ حَدِيثَكَ قَالَ نَصْرٌ ثنا عُقْبَةُ بْنُ مَالِكٍ وَكَانَ مِنْ رَهْطِهِ قَالَ بَعَثَ رَسُولُ اللَّهِ ﷺ سَرِيَّةً فَأَغَارُوا عَلَى قَوْمٍ فَشَذَّ رَجُلٌ مِنَ الْقَوْمِ فَاتَّبَعَهُ رَجُلٌ مِنَ السَّرِيَّةِ مَعَهُ السَّيْفُ شَاهِرٌ فَقَالَ الشَّاذُّ مِنَ الْقَوْمِ إِنِّي مُسْلِمٌ فَلَمْ يَنْظُرْ فِيهَا فَضَرَبَهُ فَقَتَلَهُ فَنَمَى الْحَدِيثُ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ قَوْلًا شَدِيدًا فَبَلَغَ الْقَاتِلَ فَبَيْنَمَا رَسُولُ اللَّهِ ﷺ يَخْطُبُ إِذْ قَالَ الْقَاتِلُ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا قَالَ الَّذِي قَالَ إِلَّا تَعَوُّذًا مِنَ الْقَتْلِ فَأَعْرَضَ عَنْهُ رَسُولُ اللَّهِ ﷺ وَعَنْ مَنْ قِبَلَهُ مِنَ النَّاسِ وَأَخَذَ فِي خُطْبَتِهِ ثُمَّ قَالَ الثَّانِيَةَ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا قَالَ الَّذِي قَالَ إِلَّا تَعَوُّذًا مِنَ الْقَتْلِ فَأَعْرَضَ عَنْهُ رَسُولُ اللَّهِ ﷺ وَعَنْ مَنْ قِبَلَهُ مِنَ النَّاسِ وَأَخَذَ فِي خُطْبَتِهِ ثُمَّ لَمْ يَصْبِرْ أَنْ قَالَ الثَّالِثَةَ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا قَالَ الَّذِي قَالَ إِلَّا تَعَوُّذًا مِنَ الْقَتْلِ فَأَقْبَلْ عَلَيْهِ رَسُولُ اللَّهِ ﷺ تُعْرَفُ الْمَسَاءَةُ فِي وَجْهِهِ ثُمَّ قَالَ «إِنَّ اللَّهَ ﷻ أَبَى عَلَيَّ مَنْ قَتَلَ مُؤْمِنًا» قَالَهَا ثَلَاثًا
✧ Abū al-ʿĀliyah came to me, I and a companion of mine, and said: "Come, for you two are younger and more retentive of hadith than I." He took us until we came to Naṣr ibn ʿĀṣim al-Laythī and said: "Relate to these two your hadith." Naṣr said: ʿUqbah ibn Mālik, who was of his clan, related to us: The Messenger of God ﷺ sent out a raiding party, and they raided a people. A man from the people fled, and a man from the raiding party followed him with his sword drawn. The fugitive from the people said: "I am a Muslim," but he paid no heed to it and struck him and killed him. The report reached the Messenger of God ﷺ, and he spoke harshly. It reached the killer, and while the Messenger of God ﷺ was delivering a sermon, the killer said: "O Messenger of God, by God, he only said what he said to seek protection from being killed." The Messenger of God ﷺ turned away from him and from those in front of him among the people and resumed his sermon. Then he said a second time: "O Messenger of God, by God, he only said what he said to seek protection from being killed." The Messenger of God ﷺ turned away from him and from those in front of him among the people and resumed his sermon. Then he could not refrain from saying a third time: "By God, O Messenger of God, he only said what he said to seek protection from being killed." The Messenger of God ﷺ turned to him, displeasure evident on his face, then said: "God ﷻ has refused to accept my intercession for one who kills a believer." He said it three times.
al-Mustadrak (al-Hakim) 48Abu Dawud silent
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ أَمَّا بَعْدَ فَمَا بَالُ الرَّجُلِ يَقْتُلُ الرَّجُلَ وَهُوَ يَقُولُ أَنَا مُسْلِمٌ؟ فَقَالَ الْقَاتِلُ يَا رَسُولَ اللَّهِ إِنَّمَا قَالَهَا مُتَعَوِّذًا فَقَالَ رَسُولُ اللَّهِ ﷺ هَكَذَا وَكَرِهَ مَقَالَتَهُ وَحَوَّلَ وَجْهَهُ عَنْهُ فَقَالَ «أَبَى اللَّهُ عَلَى مَنْ قَتَلَ مُسْلِمًا أَبَى اللَّهُ عَلَى مَنْ قَتَلَ مُسْلِمًا» سكت عنه الذهبي في التلخيص
✧ From the Prophet ﷺ that he said: "Now then, what is the matter with a man who kills a man while he says, 'I am a Muslim'?" The killer said: "O Messenger of God, he only said it seeking protection." The Messenger of God ﷺ said: "Thus," and he disliked his statement and turned his face away from him, then said: "God has refused to accept my intercession for one who kills a Muslim. God has refused to accept my intercession for one who kills a Muslim." Al-Dhahabī remained silent about it in the Talkhīṣ.
al-Mustadrak (al-Hakim) 49Weak
ثَلَاثٌ أَحْلِفُ عَلَيْهِنَّ لَا يَجْعَلُ اللَّهُ مَنْ لَهُ سَهْمٌ فِي الْإِسْلَامِ كَمَنْ لَا سَهْمَ لَهُ وَسِهَامُ الْإِسْلَامِ الصَّوْمُ وَالصَّلَاةُ وَالصَّدَقَةُ وَلَا يَتَوَلَّى اللَّهُ عَبْدًا فَيُوَلِّيهِ غَيْرَهُ يَوْمَ الْقِيَامَةِ وَلَا يُحِبُّ رَجُلٌ قَوْمًا إِلَّا جَعَلَهُ اللَّهُ مَعَهُمْ وَالرَّابِعَةُ إِنْ حَلَفْتُ عَلَيْهَا رَجَوْتُ أَنْ لَا آثَمَ مَا يَسْتُرُ اللَّهُ عَلَى عَبْدٍ فِي الدُّنْيَا إِلَّا سَتَرَ عَلَيْهِ فِي الْآخِرَةِ
✧ Three things I swear by: God will not make one who has a share in Islam like one who has no share. The shares of Islam are fasting, prayer, and charity. God will not entrust a servant to other than Himself on the Day of Resurrection. And a man does not love a people except that God will place him with them. The fourth, if I swear by it, I hope not to sin: God does not conceal a servant's faults in this world except that He will conceal them in the Hereafter.
al-Mustadrak (al-Hakim) 50Sahih
أَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ إِنِّي أُرِيدُ الْإِسْلَامَ فَعَلِّمْنِي شَرَائِعَ مِنْ شَرَائِعِ الْإِسْلَامِ فَذَكَرَ الصَّلَاةَ وَشَهْرَ رَمَضَانَ وَمَوَاقِيتَ الصَّلَاةِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ تَذْكُرُ سَاعَاتٍ أَنَا فِيهِنَّ مَشْغُولٌ وَلَكِنْ عَلِّمْنِي جِمَاعًا مِنَ الْكَلَامِ قَالَ «إِنْ شُغِلْتَ فَلَا تُشْغَلْ عَنِ الْعَصْرَيْنِ» قُلْتُ وَمَا الْعَصْرَانِ؟ وَلَمْ تَكُنْ لُغَةَ قَوْمِي قَالَ «الْفَجْرُ وَالْعَصْرُ»
✧ I came to the Prophet ﷺ and said: "I wish to embrace Islam, so teach me some of the laws of Islam." He mentioned prayer, the month of Ramadan, and the times of prayer. I said: "O Messenger of God, you mention hours in which I am busy, but teach me a comprehensive word." He said: "If you are busy, do not be distracted from the two ʿaṣrs." I said: "What are the two ʿaṣrs?" It was not the language of my people. He said: "Fajr and ʿAṣr."
al-Mustadrak (al-Hakim) 51No grade recorded
عَلَّمَنِي رَسُولُ اللَّهِ ﷺ فَكَانَ فِيمَا عَلَّمَنِي أَنْ قَالَ «حَافِظْ عَلَى الصَّلَوَاتِ الْخَمْسِ» فَقُلْتُ هَذِهِ سَاعَاتٌ لِي فِيهَا اشْتِغَالٌ فَحَدِّثْنِي بِأَمْرٍ جَامِعٍ إِذَا أَنَا فَعَلْتُهُ أَجْزَأَ عَنِّي قَالَ «حَافِظْ عَلَى الْعَصْرَيْنِ» قَالَ وَمَا كَانَتْ مِنْ لُغَتِنَا قُلْتُ وَمَا الْعَصْرَانِ؟ قَالَ «صَلَاةٌ قَبْلَ طُلُوعِ الشَّمْسِ وَصَلَاةٌ قَبْلَ غُرُوبِهَا» «وَأَبُو حَرْبِ بْنِ أَبِي الْأَسْوَدِ الدِّيلِيُّ تَابِعِيٌّ كَبِيرٌ عِنْدَهُ مِنْ أَكَابِرِ الصَّحَابَةِ لَا يُقْصَرُ سَمَاعُهُ عَنْ فَضَالَةَ بْنِ عُبَيْدٍ اللَّيْثِيِّ فَإِنَّ هُشَيْمَ بْنَ بَشِيرٍ حَافِظٌ مَعْرُوفٌ بِالْحِفْظِ وَخَالِدُ بْنُ عَبْدِ اللَّهِ الْوَاسِطِيُّ صَاحِبُ كِتَابٍ وَهَذَا فِي الْجُمْلَةِ كَمَا خَرَّجَ مُسْلِمٌ فِي كِتَابِ الْإِيمَانِ حَدِيثَ شُعْبَةَ عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ وَبَعْدَهُ عَنْ مُحَمَّدِ بْنِ عُثْمَانَ عَنْ أَبِيهِ» وخولف هشيم رواه خالد بن عبد الله عن أبي حرب عن عبد الله بن فضالة عن أبيه قال علمني رسول الله ﷺ
✧ The Messenger of God ﷺ taught me, and among what he taught me he said: "Guard the five prayers." I said: "These are hours in which I have occupations, so tell me a comprehensive matter that, if I do it, will suffice me." He said: "Guard the two ʿaṣrs." He said: It was not from our language, so I said: "What are the two ʿaṣrs?" He said: "A prayer before sunrise and a prayer before sunset." Abū Ḥarb ibn Abī al-Aswad al-Dīlī is a major successor, having met senior Companions; his hearing is not diminished from Faḍālah ibn ʿUbayd al-Laythī, for Hushaym ibn Bashīr is a well-known memorizer, and Khālid ibn ʿAbd Allāh al-Wāsiṭī is the author of a book. This is in sum as Muslim included in the Book of Faith the hadith of Shuʿbah from ʿUthmān ibn ʿAbd Allāh ibn Mawhab, and after it from Muḥammad ibn ʿUthmān from his father. Hushaym was contradicted; Khālid ibn ʿAbd Allāh related it from Abū Ḥarb, from ʿAbd Allāh ibn Faḍālah, from his father, who said: The Messenger of God ﷺ taught me.
al-Mustadrak (al-Hakim) 52No grade recorded
«إِنَّ لِلْإِسْلَامِ ضَوْءًا وَمَنَارًا كَمَنَارِ الطَّرِيقِ»
✧ "Islam has a light and a beacon like the beacon of a road."
al-Mustadrak (al-Hakim) 53Abu Dawud silent
«الْإِسْلَامُ أَنْ تَعْبُدَ اللَّهَ لَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ وَالْأَمْرُ بِالْمَعْرُوفِ وَالنَّهْيُ عَنِ الْمُنْكَرِ وَتَسْلِيمُكَ عَلَى أَهْلِكَ فَمَنِ انْتَقَصَ شَيْئًا مِنْهُنَّ فَهُوَسَهْمٌ مِنَ الْإِسْلَامِ يَدَعُهُ وَمَنْ تَرَكَهُنَّ كُلَّهُنَّ فَقَدْ وَلَّى الْإِسْلَامَ ظَهْرَهُ»
✧ "Islam is that you worship God without associating anything with Him, establish prayer, give zakah, fast Ramadan, perform pilgrimage to the House, enjoin good, forbid evil, and greet your family. Whoever omits any of these has left a share of Islam, and whoever abandons all of them has turned his back on Islam."
al-Mustadrak (al-Hakim) 54No grade recorded
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ أَلَا أُعَلِّمُكَ أَوْ قَالَ أَلَا أَدُلُّكَ عَلَى كَلِمَةٍ مِنْ تَحْتِ الْعَرْشِ مِنْ كَنْزِ الْجَنَّةِ؟ تَقُولُ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ فَيَقُولُ اللَّهُ ﷻ أَسْلَمَ عَبْدِي وَاسْتَسْلَمَ «»
✧ "That the Messenger of Allah ﷺ said: 'Shall I not teach you, or shall I not guide you to a word from beneath the Throne, from the treasures of Paradise?' You say: 'There is no power or might except with Allah.' So Allah, the Mighty and Sublime, says: 'My slave has submitted and surrendered.'"
al-Mustadrak (al-Hakim) 55No grade recorded
«لَوْ أَنَّ رَجُلَيْنِ دَخَلَا فِي الْإِسْلَامِ فَاهْتَجَرَا كَانَ أَحَدُهُمَا خَارِجًا مِنَ الْإِسْلَامِ حَتَّى يَرْجِعَ الظَّالِمُ»
✧ "If two men enter Islam and then shun each other, one of them is outside Islam until the wrongdoer returns."
al-Mustadrak (al-Hakim) 56Sahih
«إِذَا زَنَى الْعَبْدُ خَرَجَ مِنْهُ الْإِيمَانُ وَكَانَ كَالظُّلَّةِ فَإِذَا انْقَلَعَ مِنْهَا رَجَعَ إِلَيْهِ الْإِيمَانُ»
✧ When a servant commits fornication, faith departs from him and is like a canopy; then when he desists from it, faith returns to him.
al-Mustadrak (al-Hakim) 57No grade recorded
«مَنْ زَنَى وَشَرِبَ الْخَمْرَ نَزَعَ اللَّهُ مِنْهُ الْإِيمَانَ كَمَا يَخْلَعُ الْإِنْسَانُ الْقَمِيصَ مِنْ رَأْسِهِ»
✧ Whoever commits fornication and drinks wine, Allah strips faith from him just as a man strips a shirt from his head.
al-Mustadrak (al-Hakim) 58Sahih
«الْحَيَاءُ وَالْإِيمَانُ قُرِنَا جَمِيعًا فَإِذَا رُفِعَ أَحَدُهُمَا رُفِعَ الْآخَرُ»
✧ Modesty and faith are paired together; when one is lifted, the other is lifted.
al-Mustadrak (al-Hakim) 59No grade recorded
«إِنَّ الْمُؤْمِنَ يَأْلَفُ وَلَا خَيْرَ فِيمَنْ لَا يَأْلَفُ وَلَا يُؤْلَفُ»
✧ The translation of the given Arabic phrase is: "The Messenger of Allah ﷺ said, 'Verily, the believer is kind and there is no goodness in one who is not kind and is not shown kindness.'"
al-Mustadrak (al-Hakim) 60No grade recorded
«مَا مِنْ عَبْدٍ يَعْبُدُ اللَّهَ وَلَا يُشْرِكُ بِهِ شَيْئًا وَيُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ وَيَجْتَنِبُ الْكَبَائِرَ إِلَّا دَخَلَ الْجَنَّةَ» قَالَ فَسَأَلُوهُ مَا الْكَبَائِرُ؟ قَالَ «الْإِشْرَاكُ بِاللَّهِ وَالْفِرَارُ مِنَ الزَّحْفِ وَقَتْلُ النَّفْسِ»
✧ There is no servant who worships Allah, associating nothing with Him, establishes prayer, gives zakat, and avoids the major sins, but that he enters Paradise." He said: They asked him, "What are the major sins?" He said, "Associating partners with Allah, fleeing from the battlefield, and killing a soul.
al-Mustadrak (al-Hakim) 61No grade recorded
أَنَّهُ لَمَّا وَفَدَ عَلَى رَسُولِ اللَّهِ ﷺ قَالَ يَا رَسُولَ اللَّهِ أَيُّ شَيْءٍ يُوجِبُ الْجَنَّةَ؟ قَالَ «عَلَيْكَ بِحُسْنِ الْكَلَامِ وَبَذْلِ الطَّعَامِ»
✧ When he came as a delegate to the Messenger of Allah ﷺ, he said: "O Messenger of Allah, what thing makes Paradise obligatory?" He said: "You must speak well and give food."
al-Mustadrak (al-Hakim) 62Abu Dawud silent
أَنَّهُ وَفَدَ إِلَى رَسُولِ اللَّهِ ﷺ فَسَمِعَهُ النَّبِيُّ ﷺ يُكَنُّونَهُ بِأَبِي الْحَكَمِ فَقَالَ «إِنَّ اللَّهَ هُوَ الْحَكَمُ لِمَ تُكَنَّى بِأَبِي الْحَكَمِ؟» قَالَ إِنَّ قَوْمِي إِذَا اخْتَلَفُوا حَكَمْتُ بَيْنَهُمْ فَرَضِيَ الْفَرِيقَانِ قَالَ «هَلْ لَكَ وَلَدٌ؟» قَالَ شُرَيْحٌ وَعَبْدُ اللَّهِ وَمُسْلِمٌ بَنُو هَانِئٍ قَالَ «فَمَنْ أَكْبَرُهُمْ؟» قَالَ شُرَيْحٌ قَالَ «فَأَنْتَ أَبُو شُرَيْحٍ فَدَعَا لَهُ وَلِوَلَدِهِ» «وَقَدْ ذَكَرْتُ فِي كِتَابِ الْمَعْرِفَةِ فِي ذِكْرِ الْمُخَضْرَمِينَ شُرَيْحَ بْنَ هَانِئٍ فَإِنَّهُ أَدْرَكَ الْجَاهِلِيَّةَ وَالْإِسْلَامَ وَلَمْ يَرَ رَسُولَ اللَّهِ ﷺ فَصَارَ عِدَادُهُ فِي التَّابِعِينَ» سكت عنه الذهبي في التلخيص
✧ He came as a delegate to the Messenger of Allah ﷺ and the Prophet ﷺ heard him being addressed by the kunya Abu al-Hakam, so he said: "Allah is al-Hakam (the Judge); why are you given the kunya Abu al-Hakam?" He said: "When my people disagree, I judge between them and both parties are satisfied." He said: "Do you have children?" He said: "Shurayh, 'Abd Allah, and Muslim, the sons of Hani'." He said: "Which of them is the eldest?" He said: "Shurayh." He said: "Then you are Abu Shurayh." And he supplicated for him and his children. [I have mentioned in the Book of Knowledge, in the mention of the mukhadramun, Shurayh b. Hani', for he lived through the pre-Islamic era and Islam, and he never saw the Messenger of Allah ﷺ, so he is counted among the Followers.] Al-Dhahabi remained silent about it in the Talkhis.
al-Mustadrak (al-Hakim) 63Sahih
قَرَأَ رَسُولُ اللَّهِ ﷺ {إِنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًا} [النساء 58] فَوَضَعَ إِصْبَعَةَ الدُّعَاءِ عَلَى عَيْنَيْهِ وَإِبْهَامَيْهِ عَلَى أُذُنَيْهِ «»
✧ The Messenger of Allah ﷺ recited: {Indeed Allah is ever Hearing and Seeing} [al-Nisa' 58], then he placed his index finger on his eyes and his thumbs on his ears.
al-Mustadrak (al-Hakim) 64No grade recorded
«مَا كَانَتْ مِنْ فِتْنَةٍ وَلَا تَكُونُ حَتَّى تَقُومَ السَّاعَةُ أَعْظَمَ مِنْ فِتْنَةِ الدَّجَّالِ وَمَا مِنْ نَبِيٍّ إِلَّا وَقَدْ حَذَّرَ قَوْمَهُ وَلَا أَخْبَرْتُكُمْ مِنْهُ بِشَيْءٍ مَا أَخْبَرَ بِهِ نَبِيٌّ قَبْلِي» فَوَضَعَ يَدَهُ عَلَى عَيْنِهِ ثُمَّ قَالَ «أَشْهَدُ أَنَّ اللَّهَ تَعَالَى لَيْسَ بِأَعْوَرَ»
✧ There has been no trial, nor will there be until the Hour arises, greater than the trial of the Dajjal; and there is no prophet but he warned his people about him. I will tell you something about him that no prophet before me told: he placed his hand on his eye, then said, 'I bear witness that Allah, exalted is He, is not one-eyed.'
al-Mustadrak (al-Hakim) 65Sahih
أَتَيْتُ رَسُولَ اللَّهِ ﷺ وَأَنَا قَشِفُ الْهَيْئَةِ قَالَ «هَلْ لَكَ مِنْ مَالٍ؟» قُلْتُ نَعَمْ قَالَ «مِنْ أَيِّ الْمَالِ؟» قُلْتُ مِنْ كُلٍّ مِنَ الْإِبِلِ وَالْخَيْلِ وَالرَّقِيقِ وَالْغَنَمِ قَالَ «فَإِذَا آتَاكَ اللَّهُ مَالًا فَلْيُرَ عَلَيْكَ» قَالَ وَقَالَ رَسُولُ اللَّهِ ﷺ هَلْ تُنْتَجُ إِبِلُ قَوْمِكَ صِحَاحٌ آذَانُهَا فَتَعْمَدُ إِلَى الْمُوسَى فَتَقْطَعُ آذَانَهَا وَتَقُولُ هِيَ بُحْرٌ وَتَشُقُّهَا أَوْ تَشُقُّ جُلُودَهَا وَتَقُولُ هِيَ حَرَمٌ فَتُحَرِّمُهَا عَلَيْكَ وَعَلَى أَهْلِكَ؟ قَالَ قُلْتُ نَعَمْ قَالَ «فَكُلُّ مَا آتَاكَ اللَّهُ لَكَ حِلٌّ وَسَاعِدُ اللَّهِ أَشَدُّ مِنْ سَاعِدِكَ وَمُوسَى اللَّهِ أَحَدُّ مِنْ مُوسِكَ»
✧ I came to the Messenger of Allah ﷺ while I was of shabby appearance. He said: 'Do you have any wealth?' I said: 'Yes.' He said: 'What kind of wealth?' I said: 'Of every kind, camels, horses, slaves, and sheep.' He said: 'If Allah gives you wealth, let it be seen on you.' He said: And the Messenger of Allah ﷺ said: 'Do the camels of your people give birth to young with healthy ears, then you take a razor and cut their ears and say they are buhr, and slit them or slit their hides and say they are haram, thereby forbidding them to yourself and your family?' I said: 'Yes.' He said: 'Everything that Allah has given you is lawful for you. Allah's forearm is stronger than your forearm, and Allah's razor is sharper than your razor.'
al-Mustadrak (al-Hakim) 66Sahih
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ فِي هَذِهِ الْآيَةِ {فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ جَعَلَهُ} [الأعراف 143] «بَدَا مِنْهُ قَدْرُ هَذَا» على شرط مسلم
✧ The Messenger of Allah ﷺ said regarding this verse: {And when his Lord appeared to the mountain, He made it} [al-A'raf 143]: 'There appeared from Him the amount of this.' [On the condition of Muslim]
al-Mustadrak (al-Hakim) 67No grade recorded
قَرَأَ رَسُولُ اللَّهِ ﷺ {قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ} [الأعراف 143] قَالَ «فَأَخْرَجَ مِنَ النُّورِ مِثْلَ هَذَا وَأَشَارَ بِيَدِهِ إِلَى نِصْفِ أُنْمُلَةِ الْخِنْصَرِ فَضَرَبَ بِهَا صَدْرَ حَمَّادٍ» قَالَ «فَسَاخَ الْجَبَلُ»
✧ The Messenger of Allah ﷺ recited: {He said: My Lord, show me that I may look at You} [al-A'raf 143]. He said: 'He brought forth from the light the like of this' and he pointed with his hand to half of the little finger's fingertip, and he struck the chest of Hammad with it. He said: 'And the mountain sank.'
al-Mustadrak (al-Hakim) 68No grade recorded
ثَلَاثَةٌ يُحِبُّهُمُ اللَّهُ وَيَضْحَكُ إِلَيْهِمُ الَّذِي إِذَا تَكَشَّفَ فِئَةً قَاتَلَ وَرَاءَهَا بِنَفْسِهِ لِلَّهِ ﷻ «»
✧ There are three whom Allah loves and at whom He laughs: the one who, when a company is exposed, fights behind it with his own soul for Allah, exalted is He.
al-Mustadrak (al-Hakim) 69No grade recorded
«لَا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ حَبَّةٌ مِنْ كِبْرٍ» فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّهُ لَيُعْجِبُنِي أَنْ يَكُونَ ثَوْبِي جَدِيدًا وَرَأْسِي دَهِينًا وَشِرَاكُ نَعْلِي جَدِيدًا قَالَ وَذَكَرَ أَشْيَاءَ حَتَّى ذَكَرَ عِلَاقَةَ سَوْطِهِ فَقَالَ «ذَاكَ جَمَالٌ وَاللَّهُ جَمِيلٌ يُحِبُّ الْجَمَالَ وَلَكِنَّ الْكِبْرَ مَنْ بَطِرَ الْحَقَّ وَازْدَرَى النَّاسَ»
✧ “No one enters Paradise who has in his heart a grain’s weight of pride.” A man said: “O Messenger of Allah, I like my garment to be new, my head to be oiled, and the strap of my sandal to be new” — and he mentioned other things until he mentioned the thong of his whip. He said: “That is beauty, and Allah is beautiful and loves beauty. But pride is rejecting the truth and looking down on people.”
al-Mustadrak (al-Hakim) 70No grade recorded
قُلْتُ يَا رَسُولَ اللَّهِ أَمِنَ الْكِبْرِ أَنْ أَلْبَسَ الْحُلَّةَ الْحَسَنَةَ؟ قَالَ «إِنَّ اللَّهَ جَمِيلٌ يُحِبُّ الْجَمَالَ»
✧ I said: “O Messenger of Allah, is it part of pride that I wear a fine suit?” He said: “Allah is beautiful and loves beauty.”
al-Mustadrak (al-Hakim) 71Sahih
دَعَا اللَّهُ جَبْرَائِيلَ فَأَرْسَلَهُ إِلَى الْجَنَّةِ فَقَالَ انْظُرْ إِلَيْهَا وَمَا أَعْدَدْنَا فِيهَا لِأَهْلِهَا فَقَالَ وَعِزَّتِكَ لَا يَسْمَعُ بِهَا أَحَدٌ إِلَّا دَخَلَهَا فَحُفَّتْ بِالْمَكَارِهِ قَالَ ارْجِعْ إِلَيْهَا فَانْظُرْ إِلَيْهَا فَرَجَعَ فَقَالَ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لَا يَدْخُلَهَا أَحَدٌ
✧ Allah summoned Jibril and sent him to Paradise and said: “Look at it and what I have prepared in it for its people.” He said: “By Your might, no one hears of it except that he enters it.” So it was surrounded with hardships. He said: “Return to it and look at it.” So he returned and said: “By Your might, I fear that no one will enter it.”
al-Mustadrak (al-Hakim) 72Abu Dawud silent
لَمَّا خَلَقَ اللَّهُ الْجَنَّةَ قَالَ يَا جَبْرَائِيلُ اذْهَبْ فَانْظُرْ إِلَيْهَا قَالَ فَذَهَبَ فَنَظَرَ إِلَيْهَا فَقَالَ لَا يَسْمَعُ بِهَا أَحَدٌ إِلَّا دَخَلَهَا ثُمَّ حَفَّهَا بِالْمَكَارِهِ ثُمَّ قَالَ اذْهَبْ فَانْظُرْ إِلَيْهَا قَالَ فَذَهَبَ فَنَظَرَ إِلَيْهَا فَقَالَ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لَا يَدْخُلَهَا أَحَدٌ ثُمَّ خَلَقَ النَّارَ فَقَالَ يَا جَبْرَائِيلُ اذْهَبْ فَانْظُرْ إِلَيْهَا قَالَ فَذَهَبَ فَنَظَرَ إِلَيْهَا فَقَالَ لَا يَسْمَعُ بِهَا أَحَدٌ فَيَدْخُلَهَا قَالَ فَحَفَّهَا بِالشَّهَوَاتِ ثُمَّ قَالَ اذْهَبْ فَانْظُرْ إِلَيْهَا قَالَ فَذَهَبَ فَنَظَرَ إِلَيْهَا فَقَالَ يَا رَبِّ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لَا يَبْقَى أَحَدٌ إِلَّا دَخَلَهَا
✧ When Allah created Paradise, He said: “O Jibril, go and look at it.” He said: so he went and looked at it, and said: “No one hears of it except that he enters it.” Then He surrounded it with hardships. Then He said: “Go and look at it.” He said: so he went and looked at it, and said: “By Your might, I fear that no one will enter it.” Then He created the Fire and said: “O Jibril, go and look at it.” He said: so he went and looked at it, and said: “No one hears of it and enters it.” He said: so He surrounded it with desires. Then He said: “Go and look at it.” He said: so he went and looked at it, and said: “O Lord, by Your might, I fear that no one will remain except that he enters it.”
al-Mustadrak (al-Hakim) 73Sahih
فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَ لِلسَّمَاءِ أَخْرِجِي شَمْسَكِ وَقَمَرَكِ وَنُجُومَكِ وَقَالَ لِلْأَرْضِ شَقِّقِي أَنْهَارَكِ وَأَخْرِجِي ثِمَارَكِ فَقَالَتَا أَتَيْنَا طَائِعِينَ
✧ He said to it and to the earth: “Come willingly or unwillingly.” He said to the sky: “Bring out your sun, your moon, and your stars,” and He said to the earth: “Split open your rivers and bring out your fruits.” They said: “We come willingly.”
al-Mustadrak (al-Hakim) 74No grade recorded
حَدَّثَنَا الْقَعْنَبِيُّ فِيمَا قُرِئَ عَلَى مَالِكٍ عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ عَنْ مُسْلِمِ بْنِ يَسَارٍ الْجُهَنِيِّ أَنَّ عُمَرَ بْنَ الْخَطَّابِ سُئِلَ عَنْ هَذِهِ الْآيَةِ {وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ} [الأعراف 172] قَالَ عُمَرُ بْنُ الْخَطَّابِ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يُسْأَلُ عَنْهَا فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ اللَّهَ خَلَقَ آدَمَ ثُمَّ مَسَحَ ظَهْرَهُ بِيَمِينِهِ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلَاءِ لِلْجَنَّةِ وَبِعَمَلِ أَهْلِ الْجَنَّةِ يَعْمَلُونَ ثُمَّ مَسَحَ ظَهْرَهُ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلَاءِ لِلنَّارِ وَبِعَمَلِ أَهْلِ النَّارِ يَعْمَلُونَ «»
✧ Al-Qa‘nabi narrated to us in what was read to Malik, from Zayd b. Abi Unaysa, from ‘Abd al-Hamid b. ‘Abd al-Rahman b. Zayd b. al-Khattab, from Muslim b. Yasar al-Juhani, that ‘Umar b. al-Khattab was asked about this verse: {And when your Lord took from the children of Adam, from their backs, their offspring} [Al-A‘raf: 172]. ‘Umar b. al-Khattab said: I heard the Messenger of Allah ﷺ being asked about it, so the Messenger of Allah ﷺ said: “Allah created Adam, then wiped his back with His right hand and extracted from him a progeny and said: ‘I created these for Paradise, and they will act with the deeds of the people of Paradise.’ Then He wiped his back and extracted from him a progeny and said: ‘I created these for the Fire, and they will act with the deeds of the people of the Fire.’””
al-Mustadrak (al-Hakim) 75No grade recorded
أَخَذَ اللَّهُ الْمِيثَاقَ مِنْ ظَهْرِ آدَمَ فَأَخْرَجَ مِنْ صُلْبِهِ ذُرِّيَّةً ذَرَاهَا فَنَثَرَهُمْ نَثْرًا بَيْنَ يَدَيْهِ كَالذَّرِّ ثُمَّ كَلَّمَهُمْ فَقَالَ أَلَسْتُ بِرَبِّكُمْ؟ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِنْ قَبْلُ وَكُنَّا ذُرِّيَّةً مِنْ بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُونَ
✧ Allah took the covenant from the back of Adam and extracted from his loins a progeny that He scattered like tiny particles before Him, then He spoke to them and said: “Am I not your Lord?” They said: “Yes, we bear witness” — lest you should say on the Day of Resurrection: “We were unaware of this,” or lest you should say: “Our fathers associated partners before, and we were descendants after them. Will You destroy us for what the falsifiers did?”
al-Mustadrak (al-Hakim) 76No grade recorded
«يَوْمَ كَلَّمَ اللَّهُ مُوسَى كَانَ عَلَيْهِ جُبَّةُ صُوفٍ وَسَرَاوِيلُ صُوفٍ وَكُمَّةُ صُوفٍ وَكِسَاءُ صُوفٍ وَنَعْلَانِ مِنْ جَلْدِ حِمَارٍ غَيْرِ ذَكِيٍّ»
✧ “On the day Allah spoke to Musa, he was wearing a woolen cloak, woolen trousers, a woolen cap, a woolen wrap, and two sandals made from the hide of a donkey that was not properly slaughtered.”
al-Mustadrak (al-Hakim) 77Weak
قَالَ رَسُولُ اللَّهِ ﷺ «عَلَيْكُمْ بِلِبَاسِ الصُّوفِ تَجِدُونَ حَلَاوَةَ الْإِيمَانِ فِي قُلُوبِكُمْ» ساقه من طريق ضعيف
✧ The Messenger of Allah ﷺ said: “You must wear wool; you will find the sweetness of faith in your hearts.” He transmitted it through a weak chain.
al-Mustadrak (al-Hakim) 78Sahih
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ وَهُوَ فِي بَعْضِ أَسْفَارِهِ وَقَدْ قَارَبَ بَيْنَ أَصْحَابِهِ السَّيْرُ فَرَفَعَ بِهَاتَيْنِ الْآيَتَيْنِ صَوْتَهُ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ} [الحج 2] فَلَمَّا سَمِعَ أَصْحَابُهُ ذَلِكَ حَثُّوا الْمَطِيَّ وَعَرَفُوا أَنَّهُ عِنْدَ قَوْلٍ يَقُولُهُ فَلَمَّا تَأَشَّبُوا عِنْدَهُ حَوْلَهُ قَالَ «هَلْ تَدْرُونَ أَيُّ يَوْمٍ ذَاكُمْ؟» قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذَاكَ يَوْمُ يُنَادِي آدَمُ فَيُنَادِيهِ رَبُّهُ فَيَقُولُ يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ فَيَقُولُ وَمَا بَعْثُ النَّارِ؟ فَيَقُولُ مِنْ كُلِّ أَلْفٍ تِسْعُ مِائَةٍ وَتِسْعَةٌ وَتِسْعُونَ إِلَى النَّارِ وَوَاحِدٌ إِلَى الْجَنَّةِ قَالَ فَأُبْلِسُوا حَتَّى مَا أَوْضَحُوا بِضَاحِكَةٍ فَلَمَّا رَأَى رَسُولُ اللَّهِ ﷺ ذَاكَ قَالَ «اعْلَمُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّكُمْ مَعَ خَلِيقَتَيْنِ مَا كَانَتَا مَعَ شَيْءٍ إِلَّا كَثَّرَتَاهُ يَأْجُوجُ وَمَأْجُوجُ وَمَنْ هَلَكَ مِنْ بَنِي آدَمَ وَبَنِي إِبْلِيسَ» قَالَ فَسَرَّى ذَلِكَ عَنِ الْقَوْمِ قَالَ «اعْلَمُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ فِي النَّاسِ إِلَّا كَالرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ أَوْ كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ»
✧ While the Messenger of Allah ﷺ was on one of his journeys, his companions drew near in their travel, so he raised his voice with these two verses: {O mankind, fear your Lord. Indeed, the quaking of the Hour is a tremendous thing. On the day you see it, every nursing mother will be distracted from what she nurses, and every pregnant woman will deliver her burden, and you will see people drunk, though they are not drunk, but the punishment of Allah is severe} [Al-Hajj: 1–2]. When his companions heard that, they urged their mounts on and knew that he was about to say something. When they gathered around him, he said: “Do you know which day that is?” They said: “Allah and His Messenger know best.” He said: “That is the day when Adam will be called, and his Lord will call him and say: ‘O Adam, send forth the delegation of the Fire.’ He will say: ‘What is the delegation of the Fire?’ He will say: ‘From every thousand, nine hundred and ninety-nine to the Fire and one to Paradise.’” He said: so they were struck with despair until they did not even show a smile. When the Messenger of Allah ﷺ saw that, he said: “Know and rejoice, for by the One in whose hand is the soul of Muhammad, you are with two creations that never accompany anything except that they make it numerous: Ya’juj and Ma’juj, and those who have perished from among the children of Adam and the children of Iblis.” He said: so that relieved the people. He said: “Know and rejoice, for by the One in whose hand is the soul of Muhammad, you are among mankind only like a mark on the foreleg of a beast, or like a mole on the side of a camel.”
al-Mustadrak (al-Hakim) 79No grade recorded
لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ} [الحج 1] إِلَى قَوْلِهِ تَعَالَى {وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ} [الحج 2] عَلَى النَّبِيِّ ﷺ وَهُوَ فِي مَسِيرٍ لَهُ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ وَقَدِ اتَّفَقَا جَمِيعًا عَلَى إِخْرَاجِ حَدِيثِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي سَعِيدٍ بَعْضِ هَذَا الْمَتْنِوقد أخرجا حديث الأعمش عن أبي صالح عن أبي سعيد
✧ When this verse was revealed: {O mankind, fear your Lord. Indeed, the quaking of the Hour is a tremendous thing} [Al-Hajj: 1] up to His saying: {but the punishment of Allah is severe} [Al-Hajj: 2], to the Prophet ﷺ while he was on a journey, he mentioned the hadith similarly. They both agreed on transmitting the hadith of al-A‘mash from Abu Salih from Abu Sa‘id, part of this text. They transmitted the hadith of al-A‘mash from Abu Salih from Abu Sa‘id.
al-Mustadrak (al-Hakim) 80No grade recorded
يَا آدَمُ فَيَقُولُ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ قَالَ يَقُولُ أَخْرِجْ بَعْثَ النَّارِ
✧ “O Adam,” and he will say: “At Your service, at Your service, and all good is in Your hands.” He said: He will say: “Send forth the delegation of the Fire.”
al-Mustadrak (al-Hakim) 81Accepted
«اتَّقُوا دَعَوَاتِ الْمَظْلُومِ فَإِنَّهَا تَصْعَدُ إِلَى السَّمَاءِ كَأَنَّهَا شَرَارٌ»
✧ «Guard yourselves against the supplications of the wronged, for they ascend to the sky as if they were sparks.»
al-Mustadrak (al-Hakim) 82Sahih
قَالَ رَسُولُ اللَّهِ ﷺ أَنَا سَيِّدُ النَّاسِ يَوْمَ الْقِيَامَةِ وَلَا فَخْرَ مَا مِنْ أَحَدٍ إِلَّا وَهُوَ تَحْتَ لِوَائِي يَوْمَ الْقِيَامَةِ يَنْتَظِرُ الْفَرَجَ وَإِنَّ مَعِي لِوَاءَ الْحَمْدِ أَنَا أَمْشِي وَيَمْشِي النَّاسُ مَعِي حَتَّى آتِيَ بَابَ الْجَنَّةِ فَأَسْتَفْتِحُ فَيُقَالُ مَنْ هَذَا؟ فَأَقُولُ مُحَمَّدٌ فَيُقَالُ مَرْحَبًا بِمُحَمَّدٍ فَإِذَا رَأَيْتُ رَبِّي خَرَرْتُ لَهُ سَاجِدًا أَنْظُرُ إِلَيْهِ «»
✧ The Messenger of Allah ﷺ said: I am the master of the people on the Day of Resurrection, and I say this without pride. There is no one except he will be under my banner on the Day of Resurrection, awaiting deliverance. With me is the banner of praise. I shall walk and the people shall walk with me until I come to the gate of Paradise and seek to open it. It will be said, 'Who is this?' I will say, 'Muhammad.' It will be said, 'Welcome to Muhammad.' When I see my Lord, I will fall down prostrate before Him, gazing at Him.
al-Mustadrak (al-Hakim) 83Sahih
دَخَلْتُ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَهُوَ فِي حَائِطٍ لَهُ بِالطَّائِفِ يُقَالُ لَهُ الْوَهْطُ وَهُوَ مُحَاضِرٌ فَتًى مِنْ قُرَيْشٍ وَذَلِكَ الْفَتَى يَزِنُّ بِشُرْبِ الْخَمْرِ فَقُلْتُ لِعَبْدِ اللَّهِ بْنِ عَمْرٍو خِصَالٌ تَبْلُغُنِي عَنْكَ تُحَدِّثُ بِهَا عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ مَنْ شَرِبَ الْخَمْرَ شَرْبَةً لَمْ تُقْبَلْ تَوْبَتُهُ أَرْبَعِينَ صَبَاحًا فَاخْتَلَجَ الْفَتَى يَدَهُ مِنْ يَدِ عَبْدِ اللَّهِ ثُمَّ وَلَّى فَإِنَّ الشَّقِيَّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ وَأَنَّهُ مَنْ خَرَجَ مِنْ بَيْتِهِ لَا يُرِيدُ إِلَّا الصَّلَاةَ بِبَيْتِ الْمَقْدِسِ خَرَجَ مِنْ خَطِيئَتِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ فَقَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو اللَّهُمَّ إِنِّي لَا أُحِلُّ لِأَحَدٍ أَنْ يَقُولَ عَلَيَّ مَا لَمْ أَقُلْ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ شَرِبَ الْخَمْرَ شَرْبَةً لَمْ تُقْبَلْ تَوْبَتُهُ أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ لَمْ تُقْبَلْ تَوْبَتُهُ أَرْبَعِينَ صَبَاحًا» فَلَا أَدْرِي فِي الثَّالِثَةِ أَوْ فِي الرَّابِعَةِ قَالَ «فَإِنْ عَادَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ رَدْغَةِ الْخَبَالِ يَوْمَ الْقِيَامَةِ» قَالَ وَسَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ اللَّهَ خَلَقَ خَلْقَهُ فِي ظُلْمَةٍ ثُمَّ أَلْقَى عَلَيْهِمْ مِنْ نُورِهِ فَمَنْ أَصَابَهُ مِنْ ذَلِكَ النُّورِ يَوْمَئِذٍ شَيْءٌ فَقَدِ اهْتَدَى وَمَنْ أَخْطَأَهُ ضَلَّ فَلِذَلِكَ أَقُولُ جَفَّ الْقَلَمُ عَلَى عَلْمِ اللَّهِ» وَسَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ سُلَيْمَانَ بْنَ دَاوُدَ سَأَلَ رَبَّهُ ثَلَاثًا فَأَعْطَاهُ اثْنَيْنِ وَنَحْنُ نَرْجُو أَنْ يَكُونَ قَدْ أَعْطَاهُ الثَّالِثَةَ سَأَلَهُ حُكْمًا يُصَادِفُ حُكْمَهُ فَأَعْطَاهُ إِيَّاهُ وَسَأَلَهُ مُلْكًا لَا يَنْبَغِي لِأَحَدٍ بَعْدَهُ فَأَعْطَاهُ إِيَّاهُ وَسَأَلَهُ أَيُّمَا رَجُلٍ يَخْرُجُ مِنْ بَيْتِهِ لَا يُرِيدُ إِلَّا الصَّلَاةَ فِي هَذَا الْمَسْجِدِ أَنْ يَخْرُجَ مِنْ خَطِيئَتِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ نَحْنُ نَرْجُو أَنْ يَكُونَ اللَّهُ قَدْ أَعْطَاهُ إِيَّاهُ» قَالَ الْأَوْزَاعِيُّ
✧ Al-Awza'i praised and the wording of this hadith is from Abu al-Abbas who said: Rabia bin Yazid and Yahya bin Abi 'Amr al-Saybani narrated to me, they said: 'Abdullah bin Firoz al-Daylami narrated to me, he said: I entered upon Abdullah bin 'Amr bin al-'As while he was in a wall in Taif called al-Wahat and he was lecturing a young man from the Quraysh. And this young man would indulge in drinking wine. So I said to Abdullah bin 'Amr bin al-'As, "Tell me something about you that I can narrate from you about the Messenger of Allah ﷺ. He said, "Whoever drinks wine, his repentance will not be accepted for forty mornings." The young man clenched his hand with the hand of Abdullah, then he turned away. Abdullah said: "Indeed, a miserable person is the one who is miserable in his mother's womb. And whoever leaves his house intending only to pray in al-Masjid al-Haram, he will come out of his sin like the day his mother gave birth to him." Abdullah bin 'Amr bin al-'As said: "O Allah! I will not permit anyone to attribute to me what I did not say. Indeed, I heard the Messenger of Allah ﷺ say: 'Whoever drinks wine, his repentance will not be accepted for forty mornings. But if he repents, Allah will accept his repentance. But if he returns to it, his repentance will not be accepted for forty mornings.' I do not remember if it was on the third or fourth time that the Messenger of Allah ﷺ said: 'Then it is a right upon Allah to make him drink from the mud of the Kohl on the Day of Resurrection.'" He said: "I also heard the Prophet ﷺ say: 'Indeed, Allah created His creation in darkness and then He cast upon them some of His light. So whoever receives some of that light on that day, then he has been guided. And whoever is misguided, then it is because of that.' So I say: The pen has dried upon the knowledge of Allah." And I also heard the Prophet ﷺ say: 'Indeed, Sulaiman bin Dawud asked his Lord three times, so He gave him two and we hope that He gave him the third. He asked Him for a judgment that aligns with his judgment, so He gave it to him. And he asked Him for a kingdom that none after him should have, so He gave it to him. And he asked Him that whenever a man leaves his house and intends only to pray in this mosque, he should come out of his sin like the day his mother gave birth to him. We hope that Allah has given him that.' Al-Awza'i said: Rabia bin Yazid narrated this hadith to me between al-Miqsilat and al-Jasa'ir.
al-Mustadrak (al-Hakim) 84Sahih
خَلَقَ اللَّهُ آدَمَ ثُمَّ خَلَقَ الْخَلْقَ مِنْ ظَهْرِهِ ثُمَّ قَالَ هَؤُلَاءِ لِلْجَنَّةِ وَلَا أُبَالِي وَهَؤُلَاءِ لِلنَّارِ وَلَا أُبَالِي قَالَ فَقِيلَ يَا رَسُولَ اللَّهِ فَعَلَى مَاذَا نَعْمَلُ قَالَ عَلَى مُوَافَقَةِ الْقَدَرِ
✧ Allah created Adam, then created the creatures from his loins, then said: 'These are for Paradise, and I care not; and these are for the Fire, and I care not.' The narrator said: It was said, 'O Messenger of Allah, then on what basis should we act?' He said, 'On the conformity with divine decree.'
al-Mustadrak (al-Hakim) 85Sahih
قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ خَالِقُ كُلِّ صَانِعٍ وَصَنْعَتِهِ» على شرط مسلم
✧ The Messenger of Allah ﷺ said: «Indeed, Allah is the Creator of every maker and his making.» According to the condition of Muslim.
al-Mustadrak (al-Hakim) 86No grade recorded
«إِنَّ اللَّهَ خَالِقُ كُلِّ صَانِعٍ وَصَنْعَتِهِ»
✧ «Indeed, Allah is the Creator of every maker and his making.»
al-Mustadrak (al-Hakim) 87Sahih
قُلْتُ يَا رَسُولَ اللَّهِ رُقًى كُنَّا نَسْتَرْقِي بِهَا وَأَدْوِيَةٌ كُنَّا نَتَدَاوَى بِهَا هَلْ تَرُدُّ مِنْ قَدَرِ اللَّهِ تَعَالَى؟ قَالَ «هُوَ مِنْ قَدَرِ اللَّهِ»
✧ I said: 'O Messenger of Allah, incantations which we used to recite and medicines which we used to treat with—do they repel anything from the decree of Allah, Exalted?' He said: «It is from the decree of Allah.»
al-Mustadrak (al-Hakim) 88No grade recorded
قُلْتُ يَا رَسُولَ اللَّهِ رُقًى كُنَّا نَسْتَرْقِي بِهَا وَأَدْوِيَةٌ كُنَّا نَتَدَاوَى بِهَا هَلْ تَرُدُّ مِنْ قَدَرِ اللَّهِ قَالَ «هُوَ مِنْ قَدَرِ اللَّهِ»
✧ I said: 'O Messenger of Allah, incantations which we used to recite and medicines which we used to treat with—do they repel anything from the decree of Allah?' He said: «It is from the decree of Allah.»
al-Mustadrak (al-Hakim) 89No grade recorded
«الطَّيْرُ تَجْرِي بِقَدْرٍ وَكَانَ يُعْجِبُهُ الْفَأْلُ الْحَسَنُ»
✧ «Birds fly according to decree.» And he liked a good omen.
al-Mustadrak (al-Hakim) 90No grade recorded
«لَا يُؤْمِنُ الْعَبْدُ حَتَّى يُؤْمِنَ بِأَرْبَعٍ حَتَّى يَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ بَعَثَنِي بِالْحَقِّ وَيُؤْمَنُ بِالْبَعْثِ بَعْدَ الْمَوْتِ وَيُؤْمَنُ بِالْقَدَرِ»
✧ «A servant does not believe until he believes in four things: until he testifies that there is no god but Allah and that I am the Messenger of Allah who sent me with the truth; and he believes in resurrection after death; and he believes in divine decree.»
al-Mustadrak (al-Hakim) 91Sahih
عَنِ النَّبِيِّ ﷺ نَحْوَهُ «أَبُو حُذَيْفَةَ مُوسَى بْنُ مَسْعُودٍ النَّهْدِيُّ وَإِنْ كَانَ الْبُخَارِيُّ يَحْتَجُّ بِهِ فَإِنَّهُ كَثِيرُ الْوَهْمِ لَا يُحْكَمُ لَهُ عَلَى أَبِي عَاصِمٍ النَّبِيلِ وَمُحَمَّدِ بْنِ كَثِيرٍ وَأَقْرَانِهِمْ بَلْ يَلْزَمُ الْخَطَأُ إِذَا خَالَفَهُمْ وَالدَّلِيلُ عَلَى مَا ذَكَرْتُهُ مُتَابَعَةُ جَرِيرِ بْنِ عَبْدِ الْحَمِيدِ الثَّوْرِيَّ فِي رِوَايَتِهِ عَنْ مَنْصُورٍ عَنْ رِبْعِيٍّ عَنْ عَلِيٍّ وَجَرِيرٌ مِنْ أَعْرِفِ النَّاسِ بِحَدِيثِ مَنْصُورٍ» على شرطهما
✧ From the Prophet ﷺ, similar to it. «Abu Hudhayfah Musa b. Mas'ud al-Nahdi—though al-Bukhari relies on him as evidence—he makes many errors; he is not to be preferred over Abu 'Asim al-Nabil and Muhammad b. Kathir and their peers; rather, he is to be deemed mistaken when he contradicts them. The evidence for what I have mentioned is the corroboration of Jarir b. 'Abd al-Hamid al-Thawri in his narration from Mansur, from Rib'i, from 'Ali. Jarir is among the most knowledgeable of people in the hadith of Mansur.» According to the conditions of both (al-Bukhari and Muslim).
al-Mustadrak (al-Hakim) 92No grade recorded
لَا يُؤْمِنُ عَبْدٌ حَتَّى يُؤْمِنَ بِأَرْبَعٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنِّي رَسُولُ اللَّهِ بَعَثَنِي بِالْحَقِّ وَأَنَّهُ مَبْعُوثٌ بَعْدَ الْمَوْتِ وَيُؤْمَنُ بِالْقَدَرِ كُلِّهِ
ʿNo one (truly) believes until he believes in four things; until he believes that there is no god but Allah and that I am the Messenger of Allah Who sent me with the truth, and until he believes in the resurrection after death, and until he believes in the divine will and decree.” (Using translation from Aḥmad 758)
al-Mustadrak (al-Hakim) 93Sahih
«لَا يَزَالُ أَمْرُ هَذِهِ الْأُمَّةِ مُؤَامِرًا أَوْ قَالَ مُقَارِبًا مَا لَمْ يَتَكَلَّمُوا فِي الْوِلْدَانِ وَالْقَدَرِ»
✧ «The affair of this community will continue to be in harmony—or he said: near to one another—as long as they do not speak about the children and divine decree.»
al-Mustadrak (al-Hakim) 94Sahih
قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ قَسَمَ بَيْنَكُمْ أَخْلَاقَكُمْ كَمَا قَسَمَ بَيْنَكُمْ أَرْزَاقَكُمْ۔ وَإِنَّ اللَّهَ يُعْطِي الدُّنْيَا مَنْ يُحِبُّ وَمَنْ لَا يُحِبُّ وَلَا يُعْطِي الْإِيمَانَ إِلَّا مَنْ يُحِبُّ۔»
✧ The Messenger of Allah ﷺ said: «Indeed, Allah has divided your characters among you just as He has divided your provisions among you. And Allah gives the world to whom He loves and whom He does not love, but He gives faith only to whom He loves.»
al-Mustadrak (al-Hakim) 95No grade recorded
«إِنَّ اللَّهَ قَسَمَ بَيْنَكُمْ أَخْلَاقَكُمْ كَمَا قَسَمَ بَيْنَكُمْ أَرْزَاقَكُمْ وَإِنَّ اللَّهَ يُعْطِي الْمَالَ مَنْ يُحِبُّ وَمَنْ لَا يُحِبُّ وَلَا يُعْطِي الْإِيمَانَ إِلَّا مَنْ يُحِبُّ
✧ "Indeed Allah has apportioned among you your characters just as He has apportioned among you your provisions; and indeed Allah gives wealth to whom He loves and whom He does not love, but He does not grant faith except to whom He loves."
al-Mustadrak (al-Hakim) 96No grade recorded
سَمِعْتُ كُرْزَ بْنَ عَلْقَمَةَ يَقُولُ سَأَلَ رَجُلٌ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ هَلْ لِلْإِسْلَامِ مِنْ مُنْتَهًى؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «نَعَمْ أَيُّمَا أَهْلِ بَيْتٍ مِنَ الْعَرَبِ وَالْعَجَمِ أَرَادَ اللَّهُ بِهِمْ خَيْرًا أَدْخَلَ عَلَيْهِمُ الْإِسْلَامَ ثُمَّ تَقَعُ الْفِتَنُ كَأَنَّهَا الظُّلَلُ» تَابَعَهُ مُحَمَّدُ بْنُ رَاشِدٍ وَيُونُسُ بْنُ يَزِيدَ عَنِ الزُّهْرِيِّلم يخرجاه لتفرد عروة عن كرز وهو صحابي
✧ I heard Kurz b. 'Alqamah say: A man asked the Prophet ﷺ, saying: O Messenger of Allah, is there a limit to Islam? The Messenger of Allah ﷺ said: "Yes, whichever household of the Arabs and non-Arabs Allah intends good for, He brings Islam upon them, then trials fall upon them as if they were clouds." Muhammad b. Rashid and Yunus b. Yazid concurred with this from al-Zuhri. They did not include it in their two Sahihs due to 'Urwah's being alone in narrating from Kurz, and he is a companion.
al-Mustadrak (al-Hakim) 97No grade recorded
أَعْرَابِيٌّ يَا رَسُولَ اللَّهِ هَلْ لِلْإِسْلَامِ مِنْ مُنْتَهًى؟ فَقَالَ «نَعَمْ أَيُّمَا أَهْلِ بَيْتٍ مِنَ الْعَرَبِ وَالْعَجَمِ أَرَادَ اللَّهُ بِهِمْ خَيْرًا أَدْخَلَ عَلَيْهِمُ الْإِسْلَامَ ثُمَّ تَقَعُ الْفِتَنُ كَأَنَّهَا الظُّلَلُ»
✧ A bedouin said: O Messenger of Allah, is there a limit to Islam? He said: "Yes, whichever household of the Arabs and non-Arabs Allah intends good for, He brings Islam upon them, then trials fall upon them as if they were clouds."
al-Mustadrak (al-Hakim) 98Sahih
«طُوبَى لِمَنْ هُدِيَ إِلَى الْإِسْلَامِ وَكَانَ عَيْشُهُ كَفَافًا وَقَنَعَ»
✧ Abu Ali Al-Janbi informed him that he heard Fadalah bin Ubaid telling that he heard the Prophet ﷺ saying: "Blessed is the one who is guided to Islam and his livelihood is sufficient and content."
al-Mustadrak (al-Hakim) 99Sahih
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «اللَّهُمَّ أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ وَعَذَابِ الْقَبْرِ»
✧ I heard the Messenger of Allah ﷺ say, "O Allah, I seek refuge in You from disbelief, poverty, and the punishment of the grave."
al-Mustadrak (al-Hakim) 100Sahih
قَالَ رَسُولُ اللَّهِ ﷺ «يَا أَيُّهَا النَّاسُ إِنَّمَا أَنَا رَحْمَةٌ مُهْدَاةٌ»
✧ The Messenger of Allah ﷺ said: "O people, I am only a mercy that has been gifted."
al-Mustadrak (al-Hakim) 101Sahih
أَحْدَثَنَا يُؤْتَى الْإِيمَانَ قَبْلَ الْقُرْآنِ وَتَنْزِلُ السُّورَةُ عَلَى مُحَمَّدٍ ﷺ فَيَتَعَلَّمُ حَلَالَهَا وَحَرَامَهَا وَمَا يَنْبَغِي أَنْ يُوقَفَ عِنْدَهُ فِيهَا كَمَا تَعْلَمُونَ أَنْتُمُ الْقُرْآنَ» ثُمَّ قَالَ «لَقَدْ رَأَيْتُ رِجَالًا يُؤْتَى أَحَدُهُمُ الْقُرْآنَ فَيَقْرَأُ مَا بَيْنَ فَاتِحَتِهِ إِلَى خَاتِمَتِهِ مَا يَدْرِي مَا أَمْرُهُ وَلَا زَاجِرُهُ وَلَا مَا يَنْبَغِي أَنْ يُوقَفَ عِنْدَهُ مِنْهُ يَنْثُرُهُ نَثْرَ الدَّقَلِ»
✧ He narrated to us: Faith used to be given before the Qur'an, and a surah would descend upon Muhammad ﷺ, and he would learn its lawful and unlawful and what it was proper to pause at within it, just as you learn the Qur'an." Then he said: "I have indeed seen men to whom one of them would be given the Qur'an, and he would read from its opening to its end without knowing its command or its prohibition, or what it was proper to pause at within it, scattering it as one scatters worthless dates."
al-Mustadrak (al-Hakim) 102No grade recorded
سِتَّةٌ لَعَنْتُهُمْ لَعَنَهُمُ اللَّهُ وَكُلُّ نَبِيٍّ مُجَابٍ الْمُكَذِّبُ بِقَدْرِ اللَّهِ وَالزَّائِدُ فِي كِتَابِ اللَّهِ وَالْمُتَسَلِّطُ بِالْجَبَرُوتِ يُذِلُّ مَنْ أَعَزَّ اللَّهُ وَيُعِزُّ مَنْ أَذَلَّ اللَّهُ وَالْمُسْتَحِلُّ لِحُرَمِ اللَّهِ وَالْمُسْتَحِلُّ مِنْ عِتْرَتِي مَا حَرَّمَ اللَّهُ وَالتَّارِكُ لِسُنَّتِي
✧ Six are those whom I curse and Allah curses, and every prophet whose supplication is answered: the one who denies Allah's decree, the one who adds to Allah's Book, the one who dominates with tyranny, abasing whom Allah has honored and honoring whom Allah has abased, the one who regards as lawful what Allah has forbidden from His sacred things, the one who regards as lawful from my offspring what Allah has forbidden, and the one who abandons my sunnah.
al-Mustadrak (al-Hakim) 103Sahih
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا مُحَمَّدُ أَرَأَيْتَ جَنَّةً عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ فَأَيْنَ النَّارُ؟ قَالَ «أَرَأَيْتَ اللَّيْلَ الَّذِي قَدْ أَلْبَسَ كُلَّ شَيْءٍ فَأَيْنَ جَعَلَ النَّهَارَ؟» قَالَ اللَّهُ أَعْلَمُ قَالَ «كَذَلِكَ يَفْعَلُ اللَّهُ مَا يَشَاءُ»
✧ A man came to the Prophet ﷺ and said: O Muhammad, do you see a paradise whose width is the heavens and the earth—where then is the Fire? He said: "Do you see the night that has covered everything—where then has the day been placed?" The man said: Allah knows best. He said: "Thus Allah does whatever He wills."
al-Mustadrak (al-Hakim) 104Sahih
«مَا أَدْرِي تُبَّعٌ أَنَبِيًّا كَانَ أَمْ لَا؟ وَمَا أَدْرِي ذَا الْقَرْنَيْنِ أَنَبِيًّا كَانَ أَمْ لَا؟ وَمَا أَدْرِي الْحُدُودُ كَفَّارَاتٌ لِأَهْلِهَا أَمْ لَا؟»
✧ "I do not know whether Tubba' was a prophet or not, and I do not know whether Dhu al-Qarnayn was a prophet or not, and I do not know whether the prescribed punishments are expiations for those who undergo them or not."
al-Mustadrak (al-Hakim) 105Sahih
«لَمَّا خَلَقَ اللَّهُ آدَمَ صَوَّرَهُ وَتَرَكَهُ فِي الْجَنَّةِ مَا شَاءَ اللَّهُ أَنْ يَتْرُكَهُ فَجَعَلَ إِبْلِيسُ يُطِيفُ بِهِ فَلَمَّا رَآهُ أَجْوَفَ عَرَفَ أَنَّهُ خَلْقٌ لَا يَتَمَالَكُ»
✧ "When Allah created Adam, He formed him and left him in the Garden for as long as Allah willed to leave him. Iblis began to circle around him, and when he saw that he was hollow, he knew that he was a creature who would not have self-control."
al-Mustadrak (al-Hakim) 106Sahih
«لَتَتَّبِعُنَّ سَنَنَ مَنْ قَبْلَكُمْ بَاعًا فَبَاعًا وَذِرَاعًا فَذِرَاعًا وَشِبْرًا فَشِبْرًا حَتَّى لَوْ دَخَلُوا جُحْرَ ضَبٍّ لَدَخَلْتُمُوهُ مَعَهُمْ» قَالَ قِيلَ يَا رَسُولَ اللَّهِ الْيَهُودُ وَالنَّصَارَى قَالَ «فَمَنْ إِذًا؟»
✧ "You shall surely follow the ways of those before you, span by span, cubit by cubit, and handspan by handspan, until even if they entered a lizard's hole you would enter it with them." He said: It was said: O Messenger of Allah, the Jews and the Christians? He said: "Who else then?"
al-Mustadrak (al-Hakim) 107No grade recorded
«اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ» ثُمَّ قَالَ «إِنَّ الرَّجُلَ الْمُسْلِمَ إِذَا كَانَ فِي قُبُلٍ مِنَ الْآخِرَةِ وَانْقِطَاعٍ مِنَ الدُّنْيَا جَاءَ مَلَكُ الْمَوْتِ فَقَعَدَ عِنْدَ رَأْسِهِ وَيَنْزِلُ مَلَائِكَةٌ مِنَ السَّمَاءِ كَأَنَّ وُجُوهَهُمُ الشَّمْسُ مَعَهُمْ أَكْفَانٌ مِنْ أَكْفَانِ الْجَنَّةِ وَحَنُوطٌ مِنْ حَنُوطِ الْجَنَّةِ فَيَقْعُدُونَ مِنْهُ مَدَّ الْبَصَرِ» قَالَ فَيَقُولُ مَلَكُ الْمَوْتِ أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ اخْرُجِي إِلَى مَغْفِرَةٍ مِنَ اللَّهِ وَرِضْوَانٍ قَالَ فَتَخْرُجُ تَسِيلُ كَمَا تَسِيلُ الْقَطْرَةُ مِنَ السِّقَاءِ فَلَا يَتْرُكُونَهَا فِي يَدِهِ طَرْفَةَ عَيْنٍ فَيَصْعَدُونَ بِهَا إِلَى السَّمَاءِ فَلَا يَمُرُّونَ بِهَا عَلَى جُنْدٍ مِنْ مَلَائِكَةٍ إِلَّا قَالُوا مَا هَذِهِ الرُّوحُ الطَّيِّبَةُ؟ فَيَقُولُونَ فُلَانُ بْنُ فُلَانٍ بِأَحْسَنِ أَسْمَائِهِ فَإِذَا انْتَهَى إِلَى السَّمَاءِ فُتِحَتْ لَهُ أَبْوَابُ السَّمَاءِ ثُمَّ يُشَيِّعُهُ مِنْ كُلِّ سَمَاءٍ مُقَرَّبُوهَا إِلَى السَّمَاءِ الَّتِي تَلِيهَا حَتَّى يُنْتَهَى إِلَى السَّمَاءِ السَّابِعَةِ ثُمَّ يُقَالُ اكْتُبُوا كِتَابَهُ فِي عِلِّيِّينَ ثُمَّ يُقَالُ أَرْجِعُوا عَبْدِي إِلَى الْأَرْضِ فَإِنِّي وَعَدْتُهُمْ أَنِّي مِنْهَا خَلَقْتُهُمْ وَفِيهَا أُعِيدُهُمْ وَمِنْهَا أُخْرِجُهُمْ تَارَةً أُخْرَى فَتُرَدُّ رُوحُهُ إِلَى جَسَدِهِ فَتَأْتِيهِ الْمَلَائِكَةُ فَيَقُولُونَ مَنْ رَبُّكَ؟ قَالَ فَيَقُولُ اللَّهُ فَيَقُولُونَ مَا دِينُكَ؟ فَيَقُولُ الْإِسْلَامُ فَيَقُولُونَ مَا هَذَا الرَّجُلُ الَّذِي خَرَجَ فِيكُمْ؟ قَالَ فَيَقُولُ رَسُولُ اللَّهِ قَالَ فَيَقُولُونَ وَمَا يُدْرِيكَ؟ قَالَ فَيَقُولُ قَرَأْتُ كِتَابَ اللَّهِ فَآمَنْتُ بِهِ وَصَدَّقْتُ قَالَ فَيُنَادِي مُنَادٍ مِنَ السَّمَاءِ أَنْ صَدَقَ فَأَفْرِشُوهُ مِنَ الْجَنَّةِ وَأَلْبِسُوهُ مِنَ الْجَنَّةِ وَأَرُوهُ مَنْزِلَهُ مِنَ الْجَنَّةِ قَالَ وَيُمَدُّ لَهُ فِي قَبْرِهِ وَيَأْتِيهِ رَوْحُ الْجَنَّةِ وَرِيحُهَا قَالَ فَيُفْعَلُ ذَلِكَ بِهِمْ وَيَمْثُلُ لَهُ رَجُلٌ حَسَنُ الْوَجْهِ حَسَنُ الثِّيَابِ طَيِّبُ الرِّيحِ فَيَقُولُ أَبْشِرْ بِالَّذِي يَسُرُّكَ هَذَا يَوْمُكَ الَّذِي كُنْتَ تُوعَدُ فَيَقُولُ مَنْ أَنْتَ فَوَجْهُكَ وَجْهٌ يُبَشِّرُ بِالْخَيْرِ؟ قَالَ فَيَقُولُ أَنَا عَمَلُكَ الصَّالِحُ قَالَ فَهُوَ يَقُولُ رَبِّ أَقِمِ السَّاعَةَ كَيْ أَرْجِعَ إِلَى أَهْلِي وَمَالِي ثُمَّ قَرَأَ {يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ} [إبراهيم 27] وَأَمَّا الْفَاجِرُ فَإِذَا كَانَ فِي قُبُلٍ مِنَ الْآخِرَةِ وَانْقِطَاعٍ مِنَ الدُّنْيَا أَتَاهُ مَلَكُ الْمَوْتِ فَيَقْعُدُ عِنْدَ رَأْسِهِ وَيَنْزِلُ الْمَلَائِكَةُ سُودُ الْوُجُوهِ مَعَهُمُ الْمُسُوحُ فَيَقْعُدُونَ مِنْهُ مَدَّ الْبَصَرِ فَيَقُولُ مَلَكُ الْمَوْتِ اخْرُجِي أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ إِلَى سَخَطٍ مِنَ اللَّهِ وَغَضِبٍ قَالَ فَتُفَرَّقُ فِي جَسَدِهِ فَيَنْقَطِعُ مَعَهَا الْعُرُوقُ وَالْعَصَبُ كَمَا يُسْتَخْرَجُ الصُّوفُ الْمَبْلُولُ بِالسَّفُودِ ذِي الشُّعَبِ قَالَ فَيَقُومُونَ إِلَيْهِ فَلَا يَدَعُونَهُ فِي يَدِهِ طَرْفَةَ عَيْنٍ فَيَصْعَدُونَ بِهَا إِلَى السَّمَاءِ فَلَا يَمُرُّونَ عَلَى جُنْدٍ مِنَ الْمَلَائِكَةِ إِلَّا قَالُوا مَا هَذِهِ الرُّوحُ الْخَبِيثَةُ؟ قَالَ فَيَقُولُونَ فُلَانٌ بِأَقْبَحِ أَسْمَائِهِ قَالَ فَإِذَا انْتُهِيَ بِهِ إِلَى السَّمَاءِ غُلِّقَتْ دُونَهُ أَبْوَابُ السَّمَاوَاتِ قَالَ وَيُقَالُ اكْتُبُوا كِتَابَهُ فِي سِجِّينٍ قَالَ ثُمَّ يُقَالُ أَعِيدُوا عَبْدِي إِلَى الْأَرْضِ فَإِنِّي وَعَدْتُهُمْ أَنِّي مِنْهَا خَلَقْتُهُمْ وَفِيهَا أُعِيدُهُمْ وَمِنْهَا أُخْرِجُهُمْ تَارَةً أُخْرَى قَالَ فَيَرْمَى بِرُوحِهِ حَتَّى تَقَعَ فِي جَسَدِهِ قَالَ ثُمَّ قَرَأَ {وَمَنْ يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنَ السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ} [الحج 31] قَالَ فَتَأْتِيهِ الْمَلَائِكَةُ فَيَقُولُونَ مَنْ رَبُّكَ؟ قَالَ فَيَقُولُ لَا أَدْرِي فَيُنَادِي مُنَادٍ مِنَ السَّمَاءِ أَنْ قَدْ كَذَبَ فَأَفْرِشُوهُ مِنَ النَّارِ وَأَلْبِسُوهُ مِنَ النَّارِ وَأَرُوهُ مَنْزِلَهُ مِنَ النَّارِ قَالَ فَيَضِيقُ عَلَيْهِ قَبْرُهُ حَتَّى تَخْتَلِفَ فِيهِ أَضْلَاعُهُ قَالَ وَيَأْتِيهِ رِيحُهَا وَحَرُّهَا قَالَ فَيُفْعَلُ بِهِ ذَلِكَ وَيَمْثُلُ لَهُ رَجُلٌ قَبِيحُ الْوَجْهِ قَبِيحُ الثِّيَابِ مُنْتِنُ الرِّيحِ فَيَقُولُ أَبْشِرْ بِالَّذِي يَسُؤْكَ هَذَا يَوْمُكَ الَّذِي كُنْتَ تُوعَدُ قَالَ فَيَقُولُ مَنْ أَنْتَ؟ فَوَجْهُكَ الْوَجْهُ يُبَشِّرُ بِالشَّرِّ قَالَ فَيَقُولُ أَنَا عَمَلُكَ الْخَبِيثُ قَالَ وَهُوَ يَقُولُ رَبِّ لَا تُقِمِ السَّاعَةَ
✧ "O Allah, I seek refuge with You from the punishment of the grave." Then he said: "When the Muslim man is at the approach of the Hereafter and the severance from this world, the Angel of Death comes and sits at his head, and angels descend from heaven whose faces are like the sun, with them shrouds from the shrouds of Paradise and perfume from the perfume of Paradise, and they sit from him at the distance of the sight." He said: Then the Angel of Death says: O tranquil soul, come out to forgiveness from Allah and good pleasure. He said: Then it comes out, flowing as a drop flows from a waterskin, and they do not leave it in his hand for the blink of an eye, but they ascend with it to heaven, and they do not pass by any host of angels but they say: What is this good spirit? And they say: So-and-so son of so-and-so, with the best of his names. Then when it reaches the heaven, the gates of heaven are opened for it, and then the nearest angels of each heaven escort it to the heaven that follows, until it is brought to the seventh heaven. Then it is said: Write his record in 'Illiyyin. Then it is said: Return My servant to the earth, for I promised them that from it I created them, and into it I return them, and from it I shall bring them forth another time. Then his soul is returned to his body, and the angels come to him and say: Who is your Lord? He said: He says: Allah. They say: What is your religion? He says: Islam. They say: Who is this man who was sent among you? He said: He says: The Messenger of Allah. He said: They say: And what makes you know that? He said: He says: I read the Book of Allah and believed in it and affirmed it. He said: Then a caller calls from heaven: He has spoken the truth, so spread for him from Paradise and clothe him from Paradise and show him his place in Paradise. He said: And his grave is widened for him, and the breeze and fragrance of Paradise come to him. He said: That is done for them, and a man with a handsome face, handsome clothes, and a pleasant scent appears to him and says: Rejoice in what will delight you; this is your day which you were promised. He says: Who are you? Your face is a face that brings good tidings. He said: He says: I am your righteous deeds. He said: Then he says: Lord, establish the Hour, so that I may return to my family and my wealth. Then he recited: {Allah makes firm those who believe with the firm word in the life of this world and in the Hereafter} [Ibrahim 27]. As for the wicked man, when he is at the approach of the Hereafter and the severance from this world, the Angel of Death comes to him and sits at his head, and the angels descend with black faces, with them coarse haircloth, and they sit from him at the distance of the sight. Then the Angel of Death says: Come out, O wicked soul, to wrath from Allah and anger. He said: Then it disperses through his body, and the veins and nerves are torn with it, as wet wool is pulled out with a many-pronged skewer. He said: Then they rise to it and do not leave it in his hand for the blink of an eye, but they ascend with it to heaven, and they do not pass by any host of angels but they say: What is this wicked spirit? He said: They say: So-and-so, with the ugliest of his names. He said: Then when it is brought to the heaven, the gates of the heavens are shut before it. He said: And it is said: Write his record in Sijjin. He said: Then it is said: Return My servant to the earth, for I promised them that from it I created them, and into it I return them, and from it I shall bring them forth another time. He said: Then his soul is cast down until it falls into his body. He said: Then he recited: {And whoever associates others with Allah, it is as if he had fallen from the sky and the birds had snatched him, or the wind had blown him to a far-off place} [al-Hajj 31]. He said: Then the angels come to him and say: Who is your Lord? He said: He says: I do not know. Then a caller calls from heaven: He has lied, so spread for him from the Fire and clothe him from the Fire and show him his place in the Fire. He said: Then his grave becomes narrow upon him until his ribs interlace within it. He said: And its heat and burning come to him. He said: That is done to him, and a man with an ugly face, ugly clothes, and a foul smell appears to him and says: Rejoice in what will grieve you; this is your day which you were promised. He said: He says: Who are you? Your face is a face that brings evil tidings. He said: He says: I am your wicked deeds. He said: And he says: Lord, do not establish the Hour."
al-Mustadrak (al-Hakim) 108No grade recorded
ارْقُدْ رَقْدَةَ الْمُتَّقِينَ لِلْمُؤْمِنِ الْأَوَّلِ وَيُقَالُ لِلْفَاجِرِ ارْقُدْ مَنْهُوشًا فَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ إِلَّا وَلَهَا فِي جَسَدِهِ نَصِيبٌ
✧ "Sleep the sleep of the God-fearing for the first believer, and it is said to the wicked: Sleep, bitten, for there is no creature on the earth but has a share in his body."
al-Mustadrak (al-Hakim) 109No grade recorded
«خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي جَنَازَةٍ فَأَتَيْنَا الْقَبْرَ وَلَمَّا يُلْحَدْ» وَذَكَرَ الْحَدِيثَ وَأَمَّا حَدِيثُ شُعْبَةَ
✧ We went out with the Messenger of Allah ﷺ for a funeral, and we came to the grave before it was dug as a lahd. And he mentioned the hadith. As for the hadith of Shu'bah,
al-Mustadrak (al-Hakim) 110Sahih
عَنِ النَّبِيِّ ﷺ فِي حَدِيثِ الْقَبْرِعلى شرطهما فقد احتجا بالمنهال وَأَمَّا حَدِيثُ زَائِدَةَ
✧ from the Prophet ﷺ in the hadith of the grave, on their condition, for they both used al-Minhal as evidence. As for the hadith of Za'idah,
al-Mustadrak (al-Hakim) 111No grade recorded
«صَلَّيْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَلَى جَنَازَةِ رَجُلٍ مِنَ الْأَنْصَارِ» فَذَكَرَ حَدِيثَ الْقَبْرِ بِطُولِهِ
✧ We prayed with the Messenger of Allah ﷺ over the funeral of a man from the Ansar. Then he mentioned the hadith of the grave in full.
al-Mustadrak (al-Hakim) 112No grade recorded
«ذَكَرَ النَّبِيُّ ﷺ الْمُؤْمِنَ وَالْكَافِرَ ثُمَّ ذَكَرَ طَرَفًا مِنْ حَدِيثِ الْقَبْرِ» فَقَدْ بَانَ بِالْأَصْلِ وَالشَّاهِدِ صِحَّةُ هَذَا الْحَدِيثِ وَلَعَلَّ مُتَوَهِّمًا يَتَوَهَّمُ أَنَّ الْحَدِيثَ الَّذِي
✧ The Prophet ﷺ mentioned the believer and the disbeliever, then he mentioned a portion of the hadith of the grave. It has thus become clear, through the original and the supporting narration, that this hadith is sound. And perhaps someone might imagine that the hadith which
al-Mustadrak (al-Hakim) 113No grade recorded
أَنَّهُ قَالَ «خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي جَنَازَةِ رَجُلٍ مِنَ الْأَنْصَارِ فَأَتَيْنَا الْقَبْرَ وَلَمَّا يُلْحَدْ فَجَلَسَ رَسُولُ اللَّهِ ﷺ وَاسْتَقْبَلَ الْقِبْلَةَ وَجَلَسْنَا حَوْلَهُ» ثُمَّ ذَكَرَ الْحَدِيثَ «يُعَلَّلُ بِهِ هَذَا الْحَدِيثُ وَلَيْسَ كَذَلِكَ فَإِنَّ ذِكْرَ أَبِي الْبَخْتَرِيِّ فِي هَذَا الْحَدِيثِ وَهْمٌ مِنْ شُعَيْبِ بْنِ صَفْوَانَ لِإِجْمَاعِ الْأَئِمَّةِ الثِّقَاتِ» عَلَى رِوَايَتِهِ عَنْ يُونُسَ بْنِ خَبَّابٍ عَنِ الْمِنْهَالِ بْنِ عَمْرٍو عَنْ زَاذَانَ أَنَّهُ سَمِعَ الْبَرَاءَ حَدَّثَنَا بِصِحَّةِ مَا ذَكَرْتُهُ جَعْفَرُ بْنُ مُحَمَّدِ بْنِ نَصْرٍ الْخُلْدِيُّ إِمْلَاءً بِبَغْدَادَ ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا إِبْرَاهِيمُ بْنُ زِيَادٍ سَبَلَانَ ثنا عَبَّادُ بْنُ عَبَّادٍ قَالَ أَتَيْتُ يُونُسَ بْنَ خَبَّابٍ بِمِنًى عِنْدَ الْمَنَارَةِ وَهُوَيَقُصُّ فَسَأَلْتُهُ عَنْ حَدِيثِ عَذَابِ الْقَبْرِ فَحَدَّثَنِي بِهِ
✧ he said: 'We went out with the Messenger of Allah ﷺ for the funeral of a man from the Ansar, and we came to the grave before it was dug as a lahd. The Messenger of Allah ﷺ sat down, faced the qiblah, and we sat around him.' Then he mentioned the hadith. 'This hadith is deemed defective, but it is not so, for the mention of Abu al-Bakhtari in this hadith is an error by Shu'ayb b. Safwan, due to the consensus of the trustworthy imams' on its transmission from Yunus b. Khabbab, from al-Minhal b. 'Amr, from Zadhan, that he heard al-Bara'. Ja'far b. Muhammad b. Nasr al-Khuldi narrated to us in Baghdad, from dictation, confirming the soundness of what I have mentioned: 'Ali b. 'Abd al-'Aziz narrated to us: Ibrahim b. Ziyad Sabalan narrated to us: 'Abbad b. 'Abbad narrated to us, saying: I came to Yunus b. Khabbab at Mina, near the minaret, while he was relating stories, and I asked him about the hadith of the punishment of the grave, and he narrated it to me.
al-Mustadrak (al-Hakim) 114No grade recorded
«خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي جَنَازَةٍ فَجَلَسَ رَسُولُ اللَّهِ ﷺ عَلَى الْقَبْرِ وَجَلَسْنَا حَوْلَهُ» وَذَكَرَ الْحَدِيثَ بِطُولِهِ «هَذَا هُوَالصَّحِيحُ الْمَحْفُوظُ مِنْ حَدِيثِ يُونُسَ بْنِ خَبَّابٍ» وَهَكَذَا رَوَاهُ أَبُو خَالِدٍ الدَّالَانِيُّ وَعَمْرُو بْنُ قَيْسٍ الْمُلَائِيُّ وَالْحَسَنُ بْنُ عَبْدِ اللَّهِ النَّخَعِيُّ عَنِ الْمِنْهَالِ بْنِ عَمْرٍو «أَمَّا حَدِيثُ أَبِي خَالِدٍ الدَّالَانِيُّ»
✧ We went out with the Messenger of Allah ﷺ for a funeral, and the Messenger of Allah ﷺ sat on the grave and we sat around him. And he mentioned the hadith in full. 'This is the correct, preserved version from the hadith of Yunus b. Khabbab.' And thus it was narrated by Abu Khalid al-Dalani, 'Amr b. Qays al-Mula'i, and al-Hasan b. 'Abd Allah al-Nakha'i, from al-Minhal b. 'Amr. 'As for the hadith of Abu Khalid al-Dalani,'
al-Mustadrak (al-Hakim) 115No grade recorded
عَنِ الْمِنْهَالِ بْنِ عَمْرٍو «وَأَمَّا حَدِيثُ عَمْرِو بْنِ قَيْسٍ الْمُلَائِيُّ»
✧ from al-Minhal b. 'Amr. 'And as for the hadith of 'Amr b. Qays al-Mula'i,'
al-Mustadrak (al-Hakim) 116No grade recorded
عَنِ الْمِنْهَالِ بْنِ عَمْرٍو «وَأَمَّا حَدِيثُ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ»
✧ from al-Minhal b. 'Amr. 'And as for the hadith of al-Hasan b. 'Ubayd Allah,'
al-Mustadrak (al-Hakim) 117No grade recorded
عَنِ النَّبِيِّ ﷺ نَحْوَهُ هَذِهِ الْأَسَانِيدُ الَّتِي ذَكَرْتُهَا كُلُّهَا صَحِيحَةٌ عَلَى شَرْطِ الشَّيْخَيْنِ
✧ from the Prophet ﷺ, similar to it. These chains of transmission that I have mentioned are all sound according to the condition of the two Shaykhs.
al-Mustadrak (al-Hakim) 118Sahih
بَيْنَا رَسُولُ اللَّهِ ﷺ وَبِلَالٌ يَمْشِيَانِ بِالْبَقِيعِ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا بِلَالُ هَلْ تَسْمَعُ مَا أَسْمَعُ؟» قَالَ لَا وَاللَّهِ يَا رَسُولَ اللَّهِ مَا أَسْمَعُهُ قَالَ «أَلَا تَسْمَعُ أَهْلَ الْقُبُورِ يُعَذَّبُونَ»
✧ While the Messenger of Allah ﷺ and Bilal were walking in al-Baqi', the Messenger of Allah ﷺ said: 'O Bilal, do you hear what I hear?' He said: 'No, by Allah, O Messenger of Allah, I do not hear it.' He said: 'Do you not hear the people of the graves being punished?'
al-Mustadrak (al-Hakim) 119Sahih
أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ دَخَلَ عَلَى رَسُولِ اللَّهِ ﷺ وَهُوَ مَوْعُوكٌ عَلَيْهِ قَطِيفَةٌ وَوَضَعَ يَدَهُ عَلَيْهَا فَوَجَدَ حَرَارَتَهَا فَوْقَ الْقَطِيفَةِ فَقَالَ أَبُو سَعِيدٍ مَا أَشَدَّ حَرَّ حُمَّاكَ يَا رَسُولَ اللَّهِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّا كَذَلِكَ يُشَدَّدُ عَلَيْنَا الْبَلَاءُ وَيُضَاعَفُ لَنَا الْأَجْرُ» ثُمَّ قَالَ يَا رَسُولَ اللَّهِ مَنْ أَشَدُّ النَّاسِ بَلَاءً؟ قَالَ «الْأَنْبِيَاءُ» قَالَ ثُمَّ مَنْ؟ قَالَ «الْعُلَمَاءُ» قَالَ ثُمَّ مَنْ؟ قَالَ «ثُمَّ الصَّالِحُونَ» كَانَ أَحَدُهُمْ يُبْتَلَى بِالْفَقْرِ حَتَّى مَا يَجِدُ إِلَّا الْعَبَاءَةَ يَلْبَسُهَا وَيُبْتَلَى بِالْقُمَّلِ حَتَّى تَقْتُلَهُ وَلَأَحَدُهُمْ كَانَ أَشَدَّ فَرَحًا بِالْبَلَاءِ مِنْ أَحَدِكُمْ بِالْعَطَاءِ «حَدَّثَنَا أَبُو الْعَبَّاسِ عَنْ بَحْرٍ فِي الْمُسْنَدِ وَعَنِ الرَّبِيعِ فِي الْفَوَائِدِ وَأَنَا جَمَعْتُ بَيْنَهُمَا
✧ Abu Sa'id al-Khudri entered upon the Messenger of Allah ﷺ while he was feverish, with a velvet cloak over him. He placed his hand on it and found its heat above the cloak. Abu Sa'id said: 'How severe is the heat of your fever, O Messenger of Allah?' The Messenger of Allah ﷺ said: 'Indeed, for us trial is intensified and reward is multiplied.' Then he said: 'O Messenger of Allah, which people are most severely tried?' He said: 'The prophets.' He said: 'Then who?' He said: 'The scholars.' He said: 'Then who?' He said: 'Then the righteous. One of them would be tried with poverty until he found nothing but a cloak to wear, and would be tried with lice until it killed him. And one of them was more joyful at trial than one of you is at a gift.' Abu al-'Abbas narrated to us from Bahr in the Musnad and from al-Rabi' in al-Fawa'id, and I combined them.
al-Mustadrak (al-Hakim) 120No grade recorded
سُئِلَ النَّبِيُّ ﷺ أَيُّ النَّاسِ أَشَدُّ بَلَاءً؟ قَالَ «الْأَنْبِيَاءُ ثُمَّ الْأَمْثَلُ فَالْأَمْثَلُ فَإِذَا كَانَ الرَّجُلُ صُلْبَ الدِّينِ يُبْتَلَى الرَّجُلُ عَلَى قَدْرِ دِينِهِ فَمَنْ ثَخُنَ دِينُهُ ثَخُنَ بَلَاؤُهُ وَمَنْ ضَعُفَ دِينُهُ ضَعُفَ بَلَاؤُهُ» وَ
✧ The Prophet ﷺ was asked: 'Which people are most severely tried?' He said: 'The prophets, then the next best, then the next best. A man is tried according to his religion. If his religion is firm, his trial is severe; and if his religion is weak, his trial is light.' And
al-Mustadrak (al-Hakim) 121No grade recorded
سَأَلْتُ رَسُولَ اللَّهِ ﷺ مَنْ أَشَدُّ النَّاسِ بَلَاءً؟ قَالَ «النَّبِيُّونَ ثُمَّ الْأَمْثَلُ فَالْأَمْثَلُ يُبْتَلَى الرَّجُلُ عَلَى حَسَبِ دِينِهِ إِنْ كَانَ صُلْبَ الدِّينِ اشْتَدَّ بَلَاؤُهُ وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ ابْتُلِيَ عَلَى حَسَبِ دِينِهِ فَمَا يَبْرَحُ الْبَلَاءُ عَلَى الْعَبْدِ حَتَّى يَدَعَهُ يَمْشِي عَلَى الْأَرْضِ لَيْسَ عَلَيْهِ خَطِيئَةٌ»
“I said: ‘O Messenger of Allah, which people are most severely tested?’ He said: ‘The Prophets, then the next best and the next best. A person is tested according to his religious commitment. If he is steadfast in his religious commitment, he will be tested more severely, and if he is frail in his religious commitment, his test will be according to his commitment. Trials will continue to afflict a person until they leave him walking on the earth with no sin on him.’” (Using translation from Ibn Mājah 4023)
al-Mustadrak (al-Hakim) 122Sahih
إِذَا كَانَ أَجَلُ أَحَدِكُمْ بِأَرْضٍ أَثْبَتَ اللَّهُ لَهُ إِلَيْهَا حَاجَةً فَإِذَا بَلَغَ أَقْصَى أَثَرِهِ فَتَوَفَّاهُ فَتَقُولُ الْأَرْضُ يَوْمَ الْقِيَامَةِ يَا رَبِّ هَذَا مَا اسْتَوْدَعْتَنِي
✧ When the appointed time of one of you is in a land, Allah establishes for him a need to go there; then when he reaches the farthest trace of it, He takes him in death. Then the earth will say on the Day of Resurrection: 'O Lord, this is what You entrusted to me.'
al-Mustadrak (al-Hakim) 123No grade recorded
إِذَا كَانَتْ مَنِيَّةُ أَحَدِكُمْ بِأَرْضٍ أُتِيحَ لَهُ الْحَاجَةُ فَيَصْعَدُ إِلَيْهَا فَيَكُونُ أَقْصَى أَثَرِهِ مِنْهُ فَيُقْبَضُ فِيهَا فَتَقُولُ الْأَرْضُ يَوْمَ الْقِيَامَةِ رَبِّ هَذَا مَا اسْتَوْدَعْتَنِي
✧ On the authority of the Prophet ﷺ, he said: "If anyone's buried body is in the ground, and the need of that person arises, he is allowed to be dug up. When the remains are taken out, the earth will say on the Day of Resurrection: 'O Lord, this is what You entrusted me with.' And this hadith is narrated by Hisham from Ismail ibn Abi Khalid."
al-Mustadrak (al-Hakim) 124No grade recorded
إِذَا كَانَ أَجَلُ أَحَدِكُمْ بِأَرْضٍ جُعِلَتْ لَهُ إِلَيْهَا حَاجَةٌ فَيُوَفِّيهِ اللَّهُ بِهَا فَتَقُولُ الْأَرْضُ يَوْمَ الْقِيَامَةِ رَبِّ هَذَا مَا اسْتَوْدَعْتَنِي
✧ When the appointed time of one of you is in a land, a need is made for him to go there, and Allah fulfills it for him there. Then the earth will say on the Day of Resurrection: 'O Lord, this is what You entrusted to me.'
al-Mustadrak (al-Hakim) 125Sahih
«إِذَا قَضَى اللَّهُ لِرَجُلٍ مَوْتًا بِبَلْدَةٍ جَعَلَ لَهُ بِهَا حَاجَةً»
✧ When Allah decrees death for a man in a certain town, He makes for him a need therein.
al-Mustadrak (al-Hakim) 126No grade recorded
«مَا جَعَلَ اللَّهُ أَجَلَ رَجُلٍ بِأَرْضٍ إِلَّا جُعِلَتْ لَهُ فِيهَا حَاجَةٌ»
✧ Allah does not set the appointed time of a man in a land except that a need is made for him therein.
al-Mustadrak (al-Hakim) 127No grade recorded
«إِذَا أَرَادَ اللَّهُ قَبْضَ عَبْدٍ بِأَرْضٍ جَعَلَ لَهُ إِلَيْهَا حَاجَةً»
✧ When Allah wills to take a servant in a certain land, He makes for him a need to go there.
al-Mustadrak (al-Hakim) 128No grade recorded
«الْمُؤْمِنُ غِرٌّ كَرِيمٌ وَالْفَاجِرُ خِبٌّ لَئِيمٌ»
✧ The believer is guileless and noble, while the wicked is deceitful and ignoble.
al-Mustadrak (al-Hakim) 129No grade recorded
«الْمُؤْمِنُ غِرٌّ كَرِيمٌ وَالْفَاجِرُ خِبٌّ لَئِيمٌ»
✧ The believer is guileless and noble, while the wicked is deceitful and ignoble.
al-Mustadrak (al-Hakim) 130No grade recorded
«الْمُؤْمِنُ غِرٌّ كَرِيمٌ وَالْفَاجِرُ خِبٌّ لَئِيمٌ»
✧ The believer is guileless and noble, while the wicked is deceitful and ignoble.
al-Mustadrak (al-Hakim) 131No grade recorded
كُنْتُ بِمَكَّةَ فَكَلَّمَنِي وَكِيعُ بْنُ الْجَرَّاحِ أَنْ أَقْرَأَ عَلَيْهِ وَعَلَى ابْنِهِ كِتَابَ الْوَصَايَا فَقُلْتُ إِذَا صِرْتُ بِمِنًى حَدَّثْتُ فَلَمَّا صِرْتُ بِمِنًى حَمَلْتُ كِتَابِي فَحَدَّثْتُهُ ثُمَّ ذَهَبْتُ إِلَى مَكَّةَ لِلزِّيَارَةِ فَلَقِيَنِي أَبُو أُسَامَةَ فَقَالَ لِي يَا يَمَانِيُّ خَدَعَكَ ذَاكَ الْغُلَامُ الرُّوَاسِيُّ فَقُلْتُ مَا خَدَعَنِي؟ قَالَ حَمَلْتَ إِلَيْهِ كِتَابِكَ فَحَدَّثْتَهُ فَقُلْتُ لَيْسَ بِعَجَبٍ أَنْ يَخْدَعَنِي
✧ I was in Makkah, and Waki' b. al-Jarrah asked me to read to him and his son the book of testaments. I said: 'When I reach Mina, I will narrate.' So when I reached Mina, I carried my book and narrated to him. Then I went to Makkah for the visitation, and Abu Usamah met me and said: 'O Yamani, that Ru'asi lad tricked you.' I said: 'How did he trick me?' He said: 'You carried your book to him and narrated to him.' I said: 'It is no wonder that he tricked me.'
al-Mustadrak (al-Hakim) 132No grade recorded
«الْمُؤْمِنُ غِرٌّ كَرِيمٌ وَالْفَاجِرُ خِبٌّ لَئِيمٌ»
✧ The believer is guileless and noble, while the wicked is deceitful and ignoble.
al-Mustadrak (al-Hakim) 133Sahih
«مَنْ قَتَلَ نَفْسًا مُعَاهَدَةً بِغَيْرِ حَقِّهَا لَمْ يَجِدْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رَائِحَتَهَا تُوجَدُ مِنْ مَسِيرَةِ خَمْسِمِائَةِ عَامٍ»
✧ Whoever kills a person under a covenant without its right will not find the fragrance of Paradise, and indeed its fragrance is found from a distance of five hundred years' journey.
al-Mustadrak (al-Hakim) 134No grade recorded
«مَنْ قَتَلَ نَفْسًا مُعَاهَدَةً بِغَيْرِ حَقِّهَا حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ أَنْ يَشُمَّ رِيحَهَا وَرِيحُهَا يُوجَدُ مِنْ مَسِيرَةِ خَمْسِمِائَةِ عَامٍ»
✧ Whoever kills a person under a covenant without its right, Allah has forbidden Paradise to him, that he should smell its fragrance; and its fragrance is found from a distance of five hundred years' journey.
al-Mustadrak (al-Hakim) 135No grade recorded
«مَنْ قَتَلَ نَفْسًا مُعَاهَدَةً بِغَيْرِ حَقِّهَا حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ»
✧ Whoever kills a person under a covenant without just cause, Allah forbids him from Paradise.
al-Mustadrak (al-Hakim) 136Sahih
«إِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيَرْضَى اللَّهُ بِهَا عَنْهُ إلى يَوْمَ الْقِيَامَةِ وَإِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيَسْخَطُ اللَّهُ بِهَا إِلَى يَوْمِ يَلْقَاهُ»
✧ A servant may utter a word pleasing to Allah, not thinking it would reach what it reached, and Allah becomes pleased with him due to it until the Day of Resurrection. And a servant may utter a word displeasing to Allah, not thinking it would reach what it reached, and Allah becomes displeased with him due to it until the day he meets Him.
al-Mustadrak (al-Hakim) 137No grade recorded
«إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ لَا يَدْرِي أَنْ تَبْلُغَ مَا بَلَغَتْ فَيُكْتَبُ اللَّهُ لَهُ سَخَطَهُ إِلَى يَوْمِ الْقِيَامَةِ وَإِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ لَا يَدْرِي أَنْ تَبْلُغَ مَا بَلَغَتْ فَيُكْتَبُ اللَّهُ لَهُ رِضَاهُ إِلَى يَوْمِ يَلْقَاهُ» «وَأَمَّا حَدِيثُ إِسْمَاعِيلَ بْنِ جَعْفَرٍ»
✧ A man may utter a word displeasing to Allah, not knowing that it would reach what it reached, and Allah records His displeasure for him until the Day of Resurrection. And a man may utter a word pleasing to Allah, not knowing that it would reach what it reached, and Allah records His pleasure for him until the day he meets Him. As for the hadith of Isma'il b. Ja'far.
al-Mustadrak (al-Hakim) 138No grade recorded
«إِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ وَمَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيُكْتَبُ اللَّهُ لَهُ بِهَا رِضْوَانَهُ إِلَى يَوْمِ يَلْقَاهُ وَإِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ وَمَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ يَكْتُبُ اللَّهُ بِهَا عَلَيْهِ سَخَطَهُ إِلَى يَوْمِ يَلْقَاهُ»
✧ One of you may utter a word pleasing to Allah, not thinking it would reach what it reached, and Allah records His pleasure for him due to it until the day he meets Him. And one of you may utter a word displeasing to Allah, not thinking it would reach what it reached, and Allah records His displeasure upon him due to it until the day he meets Him.
al-Mustadrak (al-Hakim) 139No grade recorded
«إِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ وَمَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيُكْتَبُ اللَّهُ لَهُ بِهَا رِضْوَانَهُ إِلَى يَوْمِ يَلْقَاهُ وَإِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ وَمَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ يَكْتُبُ اللَّهُ بِهَا سَخَطَهُ إِلَى يَوْمِ يَلْقَاهُ»
✧ One of you may utter a word pleasing to Allah, not thinking it would reach what it reached, and Allah records His pleasure for him due to it until the day he meets Him. And one of you may utter a word displeasing to Allah, not thinking it would reach what it reached, and Allah records His displeasure upon him due to it until the day he meets Him.
al-Mustadrak (al-Hakim) 140No grade recorded
مَرَّ بِهِ رَجُلٌ لَهُ شَرَفٌ وَهُوَ بِسُوقِ الْمَدِينَةِ فَسَلَّمَ عَلَيْهِ فَقَالَ لَهُ عَلْقَمَةُ يَا فُلَانُ إِنَّ لَكَ رَحِمًا وَلَكَ حَقًّا وَإِنِّي رَأَيْتُكَ تَدْخُلُ عَلَى هَؤُلَاءِ الْأُمَرَاءِ فَتَتَكَلَّمُ عِنْدَهُمْ بِمَا شَاءَ اللَّهُ أَنْ تَكَلَّمَ وَإِنِّي سَمِعْتُ بِلَالَ بْنَ الْحَارِثِ الْمُزَنِيَّ صَاحِبَ رَسُولِ اللَّهِ ﷺ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيُكْتَبُ اللَّهُ لَهُ بِهَا رِضْوَانَهُ إِلَى يَوْمِ يَلْقَاهُ وَإِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيُكْتَبُ اللَّهُ عَلَيْهِ بِهَا سَخَطَهُ إِلَى يَوْمِ يَلْقَاهُ»
A man with honor passed by him while he was in the city market and greeted him. Alqamah said to him, "O so-and-so, you have a heart and a right. I have seen you enter upon these princes and speak to them as Allah wills you to speak. I have heard Bilal ibn Al-Harith Al-Muzani, the companion of the Messenger of Allah (ﷺ), say: The Messenger of Allah (ﷺ) said: 'Verily, one of you speaks a word from Allah's pleasure, not realizing how far it reaches, but Allah writes His Pleasure therewith until the Day he shall meet Him. And verily, one of you speaks a word from Allah's displeasure, not realizing how far it reaches, but Allah writes His displeasure therewith until the Day he shall meet Him.'" Alqamah said, "Woe to you! Consider what you say and what you speak. Much of what I have heard from Bilal ibn Al-Harith has prevented me from what you are saying. Malik ibn Anas also shortened the narration of this Hadith from Muhammad ibn Amr, and did not mention Alqamah ibn Waqqas."
al-Mustadrak (al-Hakim) 141No grade recorded
«إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ مَا كَانَ يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيُكْتَبُ اللَّهُ لَهُ بِهَا رِضْوَانَهُ إِلَى يَوْمِ يَلْقَاهُ وَإِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ مَا كَانَ يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيُكْتَبُ اللَّهُ لَهُ بِهَا سَخَطَهُ إِلَى يَوْمِ يَلْقَاهُ»
✧ A man may utter a word pleasing to Allah, not thinking it would reach what it reached, and Allah records His pleasure for him due to it until the day he meets Him. And a man may utter a word displeasing to Allah, not thinking it would reach what it reached, and Allah records His displeasure for him due to it until the day he meets Him.
al-Mustadrak (al-Hakim) 142No grade recorded
«وَيْلٌ لِلَّذِي يُحَدِّثُ فَيَكْذِبُ وَيَضْحَكُ بِهِ الْقَوْمُ وَيْلٌ لَهُ وَيْلٌ لَهُ»
The Messenger of Allah ﷺ said: Woe to him who tells things, speaking falsely, to make people laugh thereby. Woe to him! Woe to him!. (Using translation from Abū Dāʾūd 4990)
al-Mustadrak (al-Hakim) 143No grade recorded
قَالَ عُمَرُ يَا رَسُولَ اللَّهِ سَمِعْتُ فُلَانًا يَذْكُرُ وَيُثْنِي خَيْرًا زَعَمَ أَنَّكَ أَعْطَيْتَهُ دِينَارَيْنِ قَالَ «لَكِنْ فُلَانٌ مَا يَقُولُ ذَلِكَ وَلَقَدْ أَصَابَ مِنِّي مَا بَيْنَ مِائَةٍ إِلَى عَشَرَةٍ» قَالَ ثُمَّ قَالَ «وَإِنَّ أَحَدَكُمْ لَيَخْرُجُ مِنْ عِنْدِي بِمَسْأَلَتِهِ مُتَأَبِّطُهَا» قَالَ أَحْمَدُ أَوْ نَحْوَهُ «وَمَا هِيَ إِلَّا نَارٌ» قَالَ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ فَلِمَ تُعْطِيهُمْ؟ قَالَ «مَا أَصْنَعُ؟ يَسْأَلُونِي وَيَأْبَى اللَّهُ لِيَ الْبُخْلَ»
✧ Umar said, "O Messenger of Allah, I heard so-and-so mention and praise good, claiming that you gave him two dinars." He said, "But so-and-so does not say that, yet he received from me between a hundred and ten." Then he said, "One of you leaves my presence carrying his request under his arm." Ahmad said, "Or something similar, 'It is nothing but fire.'" Umar said, "O Messenger of Allah, why do you give them?" He said, "What can I do? They ask me, and Allah refuses for me to be stingy."
al-Mustadrak (al-Hakim) 144No grade recorded
دَخَلَ رَجُلَانِ عَلَى رَسُولِ اللَّهِ ﷺ فَسَأَلَاهُ فِي شَيْءٍ فَدَعَا لَهُمَا بِدِينَارَيْنِ فَإِذَا هُمَا يُثْنِيَانِ خَيْرًا فَقَالَ رَسُولُ اللَّهِ ﷺ «لَكِنْ فُلَانٌ مَا يَقُولُ ذَلِكَ وَلَقَدْ أَعْطَيْتُهُ مَا بَيْنَ عَشْرَةٍ إِلَى مِائَةٍ فَمَا يَقُولُ ذَلِكَ فَإِنَّ أَحَدَكُمْ لَيَخْرُجُ بِصَدَقَةٍ مِنْ عِنْدِي مُتَأَبِّطُهَا وَإِنَّمَا هِيَ لَهُ نَارٌ» فَقُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ تُعْطِيِهِ وَقَدْ عَلِمْتَ أَنَّهُ لَهُ نَارٌ؟ قَالَ «فَمَا أَصْنَعُ؟ يَأْبَوْنَ إِلَّا أَنْ يَسْأَلُونِي وَيَأْبَى اللَّهُ لِيَ الْبُخْلَ» «أَمَا مُعْتَمِرُ بْنُ سُلَيْمَانَ الرَّقِّيُّ فَلَمْ يُخَرِّجَاهُ وَقَدْ خَرَّجَ مُسْلِمٌ عَنْ عَبْدِ اللَّهِ بْنِ بِشْرٍ الرَّقِّيِّ إِلَّا أَنَّ هَذَا الْحَدِيثَ لَيْسَ بِعِلَّةٍ لِحَدِيثِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ فَإِنَّهُ شَاهِدٌ لَهُ بِإِسْنَادٍ آخَرَ»
✧ Two men entered upon the Messenger of Allah ﷺ and asked him about something, so he called for two dinars for them. They praised him well. The Messenger of Allah ﷺ said, "But so-and-so does not say that, yet I gave him between ten and a hundred, and he does not say that. One of you leaves with charity from me carrying it under his arm, but it is only fire for him." I said, "O Messenger of Allah, how can you give him when you know it is fire for him?" He said, "What can I do? They insist on asking me, and Allah refuses for me to be stingy." As for Mu'tamir b. Sulayman al-Raqqi, they did not include it, while Muslim narrated from 'Abdullah b. Bishr al-Raqqi, except that this hadith is not a defect for the hadith of al-A'mash from Abu Salih, for it corroborates it with another chain.
al-Mustadrak (al-Hakim) 145No grade recorded
«لَا يَنْبَغِي لِلْمُؤْمِنِ أَنْ يَكُونَ لَعَّانًا»
✧ It is not fitting for a believer to be a curser.
al-Mustadrak (al-Hakim) 146No grade recorded
«لَا يَنْبَغِي لِمُسْلِمٍ أَنْ يَكُونَ لَعَّانًا» قَالَ سَالِمٌ وَمَا سَمِعْتُ ابْنَ عُمَرَ لَعَنَ شَيْئًا قَطُّ
✧ It is not fitting for a Muslim to be a curser." Salim said, "I never heard Ibn 'Umar curse anything at all.
al-Mustadrak (al-Hakim) 147No grade recorded
«لَا يَجْتَمِعُ أَنْ تَكُونُوا لَعَّانِينَ صِدِّيقِينَ»
✧ You cannot be both cursers and truthful ones.
al-Mustadrak (al-Hakim) 148No grade recorded
«لَا يَجْتَمِعُ أَنْ تَكُونُوا لَعَّانِينَ صِدِّيقِينَ»
✧ You cannot be both cursers and truthful ones.
al-Mustadrak (al-Hakim) 149Sahih
«لَا يَكُونُ اللَّعَّانُونَ شُهَدَاءَ وَلَا شُفَعَاءَ»
✧ I heard the Messenger of Allah ﷺ saying, "Those who frequently curse will not be witnesses or intercessors." "Muslim reported it with this wording." This is reported by Muslim.
al-Mustadrak (al-Hakim) 150Sahih
«لَا تَلَاعَنُوا بِلَعْنَةِ اللَّهِ وَلَا بِغَضَبِ اللَّهِ وَلَا بِالنَّارِ»
✧ “Do not invoke curses upon one another with the curse of Allah, nor with the wrath of Allah, nor with the Fire.”
al-Mustadrak (al-Hakim) 151Abu Dawud silent
أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «إِنَّ اللَّهَ كَرِيمٌ يُحِبُّ الْكَرَمَ وَيُحِبُّ مَعَالِيَ الْأَخْلَاقِ وَيَكْرَهُ سَفْسَافَهَا»
✧ That he heard the Prophet ﷺ say: “Indeed, Allah is Generous and loves generosity, and He loves noble character and hates its lowly aspects.”
al-Mustadrak (al-Hakim) 152No grade recorded
«إِنَّ اللَّهَ كَرِيمٌ يُحِبُّ الْكَرَمَ وَمَعَالِيَ الْأَخْلَاقِ وَيُبْغِضُ سَفْسَافَهَا»
✧ “Indeed, Allah is Generous and loves generosity and noble character, and He detests its lowly aspects.”
al-Mustadrak (al-Hakim) 153No grade recorded
إِنَّ اللَّهَ كَرِيمٌ يُحِبُّ الْكَرَمَ وَمَعَالِيَ الْأُمُورِ وَيُبْغِضُ أَوْ قَالَ يَكْرَهُ سَفْسَافَهَا
✧ “Indeed, Allah is Generous and loves generosity and the noblest of matters, and He detests—or he said: He hates—its lowly aspects.”
al-Mustadrak (al-Hakim) 154No grade recorded
أَتَى النَّبِيَّ ﷺ أَعْرَابِيٌّ عَلَيْهِ جُبَّةٌ مِنْ طَيَالِسَةٍ مَكْفُوفَةٍ بِالدِّيبَاجِ فَقَالَ إِنَّ صَاحِبَكُمْ هَذَا يُرِيدُ رَفْعَ كُلِّ رَاعٍ وَابْنِ رَاعٍ وَيَضَعُ كُلَّ فَارِسٍ وَابْنَ فَارِسٍ فَقَامَ النَّبِيُّ ﷺ فَجَلَسَ فَقَالَ إِنَّ نُوحًا لَمَّا حَضَرَتْهُ الْوَفَاةُ دَعَا ابْنَيْهِ فَقَالَ إِنِّي قَاصٌّ عَلَيْكُمَا الْوَصِيَّةَ آمُرُكُمَا بِاثْنَيْنِ وَأَنْهَاكُمَا عَنِ اثْنَيْنِ أَنْهَاكُمَا عَنِ الشِّرْكِ وَالْكِبْرِ وَآمُرُكُمَا بِلَا إِلَهَ إِلَّا اللَّهُ فَإِنَّ السَّمَاوَاتِ وَالْأَرْضَ وَمَا فِيهِنَّ لَوْ وُضِعَتْ فِي كِفَّةِ الْمِيزَانِ وَوُضِعَتْ لَا إِلَهَ إِلَّا اللَّهُ فِي الْكِفَّةِ الْأُخْرَى كَانَتْ أَرْجَحَ مِنْهُمَا وَلَوْ أَنَّ السَّمَاوَاتِ وَالْأَرْضَ وَمَا فِيهِمَا كَانَتْ حَلْقَةً فَوُضِعَتْ لَا إِلَهَ إِلَّا اللَّهُ عَلَيْهِمَا لَقَصَمَتْهُمَا وَآمُرُكُمَا بِسُبْحَانَ اللَّهِ وَبِحَمْدِهِ فَإِنَّهُمَا صَلَاةُ كُلِّ شَيْءٍ وَبِهَا يُرْزَقُ كُلُّ شَيْءٍ «»
✧ A Bedouin came to the Prophet ﷺ wearing a cloak of Tayalisa fabric trimmed with silk brocade and said: “This companion of yours wants to raise every shepherd and the son of a shepherd, and to lower every horseman and the son of a horseman.” The Prophet ﷺ stood up, then sat down, and said: “When death approached Noah, he called his two sons and said: ‘I am relating to you the testament: I command you with two things and forbid you from two things. I forbid you from associating partners with Allah and from arrogance, and I command you with “There is no god but Allah.” For if the heavens and the earth and all that is within them were placed on one scale of the balance and “There is no god but Allah” were placed on the other scale, it would outweigh them. And if the heavens and the earth and all that is within them were a ring, and “There is no god but Allah” were placed upon it, it would shatter them. And I command you with “Glory be to Allah and with His praise,” for it is the prayer of everything, and by it everything is provided sustenance.’”
al-Mustadrak (al-Hakim) 155Sahih
رَجُلٌ لِلنَّبِيِّ ﷺ مَا رَأَيْتُ رَجُلًا أَعْطَى لَرَاعِي الْغَنَمِ مِنْ مُحَمَّدٍ ثُمَّ ذَكَرَهُ بِنَحْوٍ مِنْهُصحيح الإسناد
✧ A man said to the Prophet ﷺ: “I have never seen a man give more to a shepherd of sheep than Muhammad.” Then he mentioned something similar. Sahih al-isnad.
al-Mustadrak (al-Hakim) 156Sahih
كُنْتُ جَالِسًا عِنْدَ عُبَيْدِ اللَّهِ بْنِ زِيَادٍ فَأُتِيَ بِرُءُوسِ الْخَوَارِجِ كُلَّمَا جَاءَ رَأْسٌ قُلْتُ إِلَى النَّارِ فَقَالَ عَبْدُ اللَّهِ بْنُ يَزِيدَ الْأَنْصَارِيُّ أَوَلَا تَعْلَمُ يَا ابْنَ أَخِي أَنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ عَذَابَ هَذِهِ الْأُمَّةِ جُعِلَ فِي دُنْيَاهَا»
✧ I was sitting with Ubayd Allah b. Ziyad when the heads of the Kharijites were brought. Each time a head came, I said: “To the Fire.” Then Abdullah b. Yazid al-Ansari said: “Do you not know, O son of my brother, that I heard the Messenger of Allah ﷺ say: ‘Indeed, the punishment of this Ummah was placed in its worldly life’?”
al-Mustadrak (al-Hakim) 157No grade recorded
«عَذَابُ أُمَّتِي فِي دُنْيَاهَا»
✧ “The punishment of my Ummah is in its worldly life.”
al-Mustadrak (al-Hakim) 158No grade recorded
ذُكِرَ الطَّاعُونُ عِنْدَ أَبِي مُوسَى الْأَشْعَرِيِّ فَقَالَ أَبُو مُوسَى سَأَلْنَا عَنْهُ رَسُولَ اللَّهِ ﷺ فَقَالَ إِخْوَانِكُمْ أَوْ قَالَ أَعْدَاؤُكُمْ مِنَ الْجِنِّ وَهُوَلَكُمْ شَهَادَةٌ «»
✧ The plague was mentioned in the presence of Abu Musa al-Ash'ari, and Abu Musa said: “We asked the Messenger of Allah ﷺ about it, and he said: ‘It is your brothers—or he said: your enemies—from the jinn, and it is a martyrdom for you.’”
al-Mustadrak (al-Hakim) 159Sahih
عَنِ النَّبِيِّ ﷺ نَحْوَهُ على شرط مسلم
✧ This phrase, "عَنِ النَّبِيِّ ﷺ نَحْوَهُعلى شرط مسلم" translates to "From the Prophet ﷺ like it upon the condition of a Muslim."
al-Mustadrak (al-Hakim) 160Sahih
«مَنْ لَعِبَ بِالنَّرْدِ فَقَدْ عَصَى اللَّهَ وَرَسُولَهُ»
✧ “Whoever plays with dice has disobeyed Allah and His Messenger.”
al-Mustadrak (al-Hakim) 161No grade recorded
«مَنْ لَعِبَ بِالْكِعَابِ أَوْ قَالَ بِالْكَعِبَاتِ فَقَدْ عَصَى اللَّهَ وَرَسُولَهُ»
✧ “Whoever plays with dice—or he said: with the dice—has disobeyed Allah and His Messenger.”
al-Mustadrak (al-Hakim) 162No grade recorded
سَمِعْتُ النَّبِيَّ ﷺ وَذُكِرَ عِنْدَهُ النَّرْدُ «عَصَى اللَّهَ وَرَسُولَهُ عَصَى اللَّهَ وَرَسُولَهُ مَنْ ضَرَبَ بِكِعَابِهَا يَلْعَبُ بِهَا»
✧ I heard the Prophet ﷺ when dice were mentioned in his presence: “He has disobeyed Allah and His Messenger, he has disobeyed Allah and His Messenger—whoever strikes with its dice, playing with it.”
al-Mustadrak (al-Hakim) 163Sahih
«إِنَّ خِيَارَ عِبَادِ اللَّهِ الَّذِينَ يُرَاعُونَ الشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ وَالْأَظِلَّةَ لِذِكْرِ اللَّهِ»
✧ "Indeed, the best of Allah's servants are those who observe the sun, the moon, the stars, and the shades for the remembrance of Allah."
al-Mustadrak (al-Hakim) 164No grade recorded
إِنَّ «أَحَبَّ عِبَادِ اللَّهِ إِلَى اللَّهِ الَّذِينَ يُحَبِّبُونَ اللَّهَ إِلَى النَّاسِ وَالَّذِينَ يُرَاعُونَ الشَّمْسَ وَالْقَمَرَ»
✧ Indeed, "the most beloved of Allah's servants to Allah are those who endear Allah to people, and those who observe the sun and the moon."
al-Mustadrak (al-Hakim) 165Sahih
وَأَخْبَرَنَا أَبُو النَّضْرِ الْفَقِيهُ وَأَبُو الْحَسَنِ الْعَنْبَرِيُّ قَالَا ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ وَحَدَّثَنِي أَحْمَدُ بْنُ يَعْقُوبَ الثَّقَفِيُّ ثنا مُحَمَّدُ بْنُ أَيُّوبَ قَالُوا ثنا مُحَمَّدُ بْنُ الصَّبَّاحِ ثنا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ أَوْصِنِي قَالَ «تَعْبُدُ اللَّهَ وَلَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ شَهْرَ رَمَضَانَ وَتَحُجُّ الْبَيْتَ وَتَعْتَمِرُ وَتَسْمَعُ وَتُطِيعُ»
✧ Abu al-Nadr al-Faqih and Abu al-Hasan al-Anbari informed us, they said: Uthman b. Sa'id al-Darimi narrated to us; and Ahmad b. Ya'qub al-Thaqafi narrated to me: Muhammad b. Ayyub narrated to us; they said: Muhammad b. al-Sabbah narrated to us: Sa'id b. Abd al-Rahman al-Jumahi narrated to us, from Ubayd Allah b. Umar, from Nafi', from Ibn Umar, who said: A man came to the Prophet ﷺ and said, "Instruct me." He said, "Worship Allah and do not associate anything with Him, establish the prayer, give the zakat, fast the month of Ramadan, perform the Hajj to the House and the Umrah, and listen and obey."
al-Mustadrak (al-Hakim) 166No grade recorded
جَاءَ أَعْرَابِيٌّ إِلَى عُمَرَ فَسَأَلَهُ عَنِ الدِّينِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ عَلِّمْنِي الدِّينَ قَالَ «تَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ رَمَضَانَ وَتَحُجُّ الْبَيْتَ وَعَلَيْكَ بِالْعَلَانِيَةِ وَإِيَّاكَ وَالسِّرَ وَإِيَّاكَ وَكُلَّ شَيْءٍ تَسْتَحْيِ مِنْهُ» قَالَ فَإِذَا لَقِيتَ اللَّهَ قُلْتَ أَمَرَنِي بِهَذَا عُمَرُ بْنُ الْخَطَّابِ فَقَالَ «يَا عَبْدَ اللَّهِ خُذْ بِهَذَا فَإِذَا لَقِيتَ اللَّهَ تَعَالَى فَقُلْ مَا بَدَا لَكَ»
✧ A bedouin came to Umar and asked him about the religion. He said, "O Commander of the Faithful, teach me the religion." He said, "You bear witness that there is no god but Allah and that Muhammad is the Messenger of Allah, you establish the prayer, you give the zakat, you fast Ramadan, you perform the Hajj to the House, and you must adhere to openness and beware of secret matters, and beware of everything of which you would be ashamed." He said, "Then when you meet Allah, you will say: 'Umar b. al-Khattab commanded me to do this.'" He said, "O servant of Allah, take hold of this, and when you meet Allah, the Exalted, say whatever seems appropriate to you."
al-Mustadrak (al-Hakim) 167No grade recorded
رَسُولُ اللَّهِ ﷺ «لَا تَحْلِفُوا بِآبَائِكُمْ مَنْ حَلَفَ بِشَيْءٍ دُونَ اللَّهِ فَقَدْ أَشْرَكَ»
✧ The Messenger of Allah ﷺ said: "Do not swear by your fathers. Whoever swears by something other than Allah has committed shirk."
al-Mustadrak (al-Hakim) 168No grade recorded
كَانَ عُمَرُ يَحْلِفُ وَأَبِي فَنَهَاهُ النَّبِيُّ ﷺ فَقَالَ «مَنْ حَلَفَ بِشَيْءٍ مِنْ دُونِ اللَّهِ فَقَدْ أَشْرَكَ» وَقَالَ الْآخَرُ «فَهُوَ شِرْكٌ»
✧ Umar used to swear by his father, and the Prophet ﷺ forbade him, saying: "Whoever swears by something other than Allah has committed shirk." And the other said: "It is shirk."
al-Mustadrak (al-Hakim) 169No grade recorded
«مَنْ حَلَفَ بِغَيْرِ اللَّهِ فَقَدْ كَفَرَ»
✧ "Whoever swears by other than Allah has committed kufr."
al-Mustadrak (al-Hakim) 170Sahih
«الْعِيُّ وَالْحَيَاءُ شُعْبَتَانِ مِنَ الْإِيمَانِ وَالْبَذَاءُ وَالْجَفَاءُ شُعْبَتَانِ مِنَ النِّفَاقِ»
the Messenger of Allah Prophet ﷺ said: Hesitation and shyness ˹in speech˺ are two branches of Iman, ˹while˺ crudeness and antipathy are two branches of hypocrisy.
al-Mustadrak (al-Hakim) 171Abu Dawud silent
«الْحَيَاءُ مِنَ الْإِيمَانِ وَالْإِيمَانُ فِي الْجَنَّةِ وَالْبَذَاءُ مِنَ الْجَفَاءِ وَالْجَفَاءُ فِي النَّارِ»
✧ "Modesty is part of faith, and faith leads to Paradise. Obscenity is part of harshness, and harshness leads to the Fire."
al-Mustadrak (al-Hakim) 172No grade recorded
«الْحَيَاءُ مِنَ الْإِيمَانِ وَالْإِيمَانُ فِي الْجَنَّةِ وَالْبَذَاءُ مِنَ الْجَفَاءِ وَالْجَفَاءُ فِي النَّارِ»
✧ "Modesty is part of faith, and faith leads to Paradise. Obscenity is part of harshness, and harshness leads to the Fire."
al-Mustadrak (al-Hakim) 173No grade recorded
«مِنِ أَكْمَلِ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا وَأَلْطَفُهُمْ بِأَهْلِهِ»
✧ "Among the most complete of the believers in faith are those who have the best character and are kindest to their families."
al-Mustadrak (al-Hakim) 174No grade recorded
قُرَيْشٌ لِلنَّبِيِّ ﷺ ادْعُ رَبَّكَ أَنْ يَجْعَلَ لَنَا الصَّفَا ذَهَبًا وَنُؤْمِنُ بِكَ قَالَ «أَتَفْعَلُونَ؟» قَالُوا نَعَمْ فَدَعَا فَأَتَاهُ جِبْرِيلُ فَقَالَ إِنَّ اللَّهَ يَقْرَأُ عَلَيْكَ السَّلَامَ وَيَقُولُ إِنْ شِئْتَ أَصْبَحَ الصَّفَا ذَهَبًا فَمَنْ كَفَرَ بَعْدَ ذَلِكَ عَذَّبْتُهُ عَذَابًا لَا أُعَذِّبُهُ أَحَدًا مِنَ الْعَالَمِينَ وَإِنْ شِئْتَ فَتَحْتُ لَهُمْ أَبْوَابَ التَّوْبَةِ وَالرَّحْمَةِ قَالَ «بَلْ بَابُ التَّوْبَةِ وَالرَّحْمَةِ»
✧ Quraysh said to the Prophet ﷺ: "Call upon your Lord to make al-Safa gold for us, and we will believe in you." He said, "Will you do so?" They said, "Yes." So he called upon Allah, and Jibril came to him and said, "Allah sends you peace and says: If you wish, al-Safa will become gold by morning, and whoever disbelieves after that I will punish with a punishment with which I have not punished anyone in the worlds. And if you wish, I will open for them the gates of repentance and mercy." He said, "Rather, the gate of repentance and mercy."
al-Mustadrak (al-Hakim) 175No grade recorded
حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَصْبَهَانِيُّ ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى الْقَاضِي ثنا أَبُو نُعَيْمٍ وَمُحَمَّدُ بْنُ كَثِيرٍ قَالَا ثنا سُفْيَانُ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ فَذَكَرَهُ بِإِسْنَادِهِ وَنَحْوِهِ «هَذَا حَدِيثٌ صَحِيحٌ مَحْفُوظٌ مِنْ حَدِيثِ الثَّوْرِيِّ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ وَعِمْرَانَ بْنِ الْحَكَمِ السُّلَمِيِّ تَابِعِيٌّ كَبِيرٌ مُحْتَجٌّ بِهِ وَإِنَّمَا أَهْمَلَا هَذَا الْحَدِيثَ وَاللَّهُ أَعْلَمُ لِخِلَافٍ وَقَعَ مِنْ يَحْيَى بْنِ سَلَمَةَ بْنِ كُهَيْلٍ فِي إِسْنَادِهِ وَيَحْيَى كَثِيرُ الْوَهْمِ عَلَى أَبِيهِ»
✧ Abu Abdullah Muhammad b. Abdullah al-Asbahani narrated to us: Ahmad b. Muhammad b. Isa al-Qadi narrated to us: Abu Nu'aym and Muhammad b. Kathir narrated to us, they said: Sufyan narrated to us, from Salama b. Kuhayl—then he mentioned it with its chain and similar wording: "This is a sahih hadith, preserved from the hadith of al-Thawri, from Salama b. Kuhayl, and Imran b. al-Hakam al-Sulami is a senior tabi'i, relied upon as proof. They only left this hadith aside, and Allah knows best, due to a discrepancy occurring from Yahya b. Salama b. Kuhayl in its chain, and Yahya made many errors from his father."
al-Mustadrak (al-Hakim) 176No grade recorded
رَسُولُ اللَّهِ ﷺ «أَتَفْعَلُونُ؟» قَالُوا نَعَمْ فَأَتَى جِبْرِيلُ فَقَالَ اسْتَوْثِقْ ثُمَّ أُتِيَ جِبْرِيلُ فَقَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ قَدْ أَعْطَاكَ مَا سَأَلْتَ إِنْ شِئْتَ أَصْبَحَ لَكَ الصَّفَا ذَهَبًا وَمَنْ كَفَرَ بَعْدَ ذَلِكَ عَذَّبْتُهُ عَذَابًا لَا أُعَذِّبُهُ أَحَدًا مِنَ الْعَالَمِينَ وَإِنْ شِئْتَ فَتَحْتُ لَهُمْ بَابَ التَّوْبَةِ وَالْإِنَابَةِ فَقَالَ رَسُولُ اللَّهِ ﷺ «بَابُ التَّوْبَةِ وَالرَّحْمَةِ أَحَبُّ إِلَيَّ» «هَذَا الْوَهْمُ لَا يُوهِنُ حَدِيثَ الثَّوْرِيِّ فَإِنِّي لَا أَعْرِفُ عِمْرَانَ بْنَ الْجَعْدِ فِي التَّابِعِينَ وَإِنَّمَا رَوَى إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ عَنْ عِمْرَانَ بْنِ أَبِي الْجَعْدِ فَأَمَّا عِمْرَانُ بْنُ الْجَعْدِ فَإِنَّهُ مِنْ أَتْبَاعِ التَّابِعِينَ»
✧ The Messenger of Allah ﷺ said: "Will you do it?" They said: 'Yes.' Then Gabriel came and said: 'Secure it.' Then Gabriel came and said: 'O Muhammad, Allah has granted you what you asked. If you wish, the Safa will turn to gold for you, and whoever disbelieves after that I will punish with a punishment I have not inflicted on anyone in the worlds. If you wish, I will open for them the door of repentance and return.' The Messenger of Allah ﷺ said: "The door of repentance and mercy is dearer to me." "This confusion does not weaken al-Thawri's hadith, for I do not know 'Imran b. al-Ja'd among the Successors; rather Isma'il b. Abi Khalid narrated from 'Imran b. Abi al-Ja'd. As for 'Imran b. al-Ja'd, he is from the followers of the Successors."
al-Mustadrak (al-Hakim) 177Sahih
«مَنْ عَمِلَ سَيِّئَةً فَكَرِهَهَا حِينَ يَعْمَلُ وَعَمِلَ حَسَنَةً فَسُرَّ بِهَا فَهُوَ مُؤْمِنٌ»
✧ "Whoever does an evil deed and dislikes it while doing it, and does a good deed and is pleased with it, is a believer."
al-Mustadrak (al-Hakim) 178Sahih
«يَا أَبَا ذَرٍّ اتَّقِ اللَّهَ حَيْثُ كُنْتَ وَأَتْبِعِ السَّيِّئَةَ الْحَسَنَةَ تَمْحُهَا وَخَالِقِ النَّاسَ بِخُلُقٍ حَسَنٍ»
✧ "O Abu Dharr, fear Allah wherever you are, follow up an evil deed with a good deed and it will erase it, and treat people with good character."
al-Mustadrak (al-Hakim) 179Sahih
أَنَّ مُعَاذَ بْنَ جَبَلٍ أَرَادَ سَفَرًا فَقَالَ يَا رَسُولَ اللَّهِ أَوْصِنِي قَالَ «اعْبُدِ اللَّهَ وَلَا تُشْرِكْ بِهِ شَيْئًا» قَالَ يَا رَسُولَ اللَّهِ زِدْنِي قَالَ «إِذَا أَسَأْتَ فَأَحْسِنْ» قَالَ يَا رَسُولَ اللَّهِ زِدْنِي قَالَ «اسْتَقِمْ وَلْتُحَسِّنْ خُلُقَكَ»
✧ Mu'adh b. Jabal wanted to travel and said: 'O Messenger of Allah, advise me.' He said: "Worship Allah and do not associate anything with Him." He said: 'O Messenger of Allah, give me more.' He said: "If you do wrong, then do good." He said: 'O Messenger of Allah, give me more.' He said: "Remain upright and improve your character."
al-Mustadrak (al-Hakim) 180Sahih
هُوَأَنْ يَأْتِيَ الرَّجُلُ الْفَاحِشَةَ ثُمَّ يَتُوبُ مِنْهَا قَالَ وَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ إِنْ تَغْفِرْ تَغْفِرْ جَمَّا وَأَيُّ عَبْدٍ لَكَ لَا أَلَمَّا؟»
✧ It is that a man commits an indecency and then repents from it. He said: And the Messenger of Allah ﷺ said: "O Allah, if You forgive, You forgive much; and which servant of Yours has not occasionally erred?"
al-Mustadrak (al-Hakim) 181No grade recorded
الَّذِي يُلِمُّ بِالذَّنْبِ ثُمَّ يَدَعُهُ أَلَمْ تَسْمَعْ قَوْلَ الشَّاعِرِ [البحر الرجز] إِنْ تَغْفِرِ اللَّهُمَّ تَغْفِرْ جَمَّا وَأَيُّ عَبْدٍ لَكَ لَا أَلَمَّا « » وَهَذَا التَّوْقِيفُ لَا يُوهِنُ السَّنَدَ الْأَوَّلَ فَإِنَّ زَكَرِيَّا بْنَ إِسْحَاقَ حَافِظٌ ثِقَةٌ وَقَدْ حَدَّثَ بِهِ رَوْحُ بْنُ عُبَادَةَ عَنْ زَكَرِيَّا وَقَدْ ذَكَرْتُ فِي شَرَائِطِ هَذَا الْكِتَابِ إِخْرَاجُ التَّفَاسِيرِ عَنْ الصَّحَابَةِ
✧ The one who commits a sin occasionally and then gives it up. Have you not heard the poet's saying [rajaz meter]: 'If You forgive, O Allah, You forgive much; and which servant of Yours has not occasionally erred?' " And this verification does not weaken the first chain of transmission, for Zakariyya b. Ishaq is a reliable memorizer; Rawh b. 'Ubadah narrated it from Zakariyya. I mentioned in the conditions of this book the inclusion of exegeses from the Companions.
al-Mustadrak (al-Hakim) 182Sahih
«كُلُّ أُمَّتِي يَدْخُلُ الْجَنَّةَ إِلَّا مَنْ أَبَى» قَالُوا وَمَنْ يَأْبَى يَا رَسُولَ اللَّهِ؟ قَالَ «مَنْ عَصَانِي فَقَدْ أَبَى»
✧ "All of my ummah will enter Paradise except those who refuse." They said: 'And who refuses, O Messenger of Allah?' He said: "Whoever disobeys me has refused."
al-Mustadrak (al-Hakim) 183No grade recorded
«لَتَدْخُلُنَّ الْجَنَّةَ إِلَّا مَنْ أَبَى وَشَرَدَ عَلَى اللَّهِ كَشِرَادِ الْبَعِيرِ»
✧ "You will surely enter Paradise except he who refuses and strays from Allah as a camel strays."
al-Mustadrak (al-Hakim) 184Abu Dawud silent
عَنْ أَلْيَنِ كَلِمَةٍ سَمِعَهَا مِنْ رَسُولِ اللَّهِ ﷺ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «كُلُّكُمْ يَدْخُلُ الْجَنَّةَ إِلَّا مَنْ شَرَدَ عَلَى اللَّهِ شِرَادَ الْبَعِيرِ عَلَى أَهْلِهِ» سكت عنه الذهبي في التلخيص
✧ From the softest word he heard from the Messenger of Allah ﷺ, he said: I heard the Messenger of Allah ﷺ say: "Every one of you will enter Paradise except he who strays from Allah as a camel strays from its owner." Al-Dhahabi remained silent about it in the Talkhis.
al-Mustadrak (al-Hakim) 185Sahih
عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ لِلَّهِ مِائَةَ رَحْمَةٍ قَسَمَ مِنْهَا رَحْمَةً بَيْنَ أَهْلِ الدُّنْيَا فَوَسِعَتْهُمْ إِلَى آجَالِهِمْ وَأَخَّرَ تِسْعَةً وَتِسْعِينَ لِأَوْلِيَائِهِ وَإِنَّ اللَّهَ ﷻ قَابِضٌ تِلْكَ الرَّحْمَةَ الَّتِي قَسَمَهَا بَيْنَ أَهْلِ الدُّنْيَا إِلَى تِسْعٍ وَتِسْعِينَ فَكَمَّلَهَا مِائَةَ رَحْمَةٍ لِأَوْلِيَائِهِ يَوْمَ الْقِيَامَةِ»
✧ From the Prophet ﷺ, he said: "Allah has one hundred mercies. He distributed one mercy among the people of this world, and it suffices them until their appointed times. He withheld ninety-nine for His friends. Allah ﷻ will take back that mercy which He distributed among the people of this world, adding it to the ninety-nine, thus completing one hundred mercies for His friends on the Day of Resurrection."
al-Mustadrak (al-Hakim) 186Abu Dawud silent
«إِنَّ اللَّهَ خَلَقَ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِائَةَ رَحْمَةٍ كُلُّ رَحْمَةٍ طِبَاقُهَا طِبَاقُ السَّمَاوَاتِ وَالْأَرْضِ فَقَسَمَ رَحْمَةً بَيْنَ جَمِيعِ الْخَلَائِقِ وَأَخَّرَ تِسْعَةً وَتِسْعِينَ رَحْمَةً لِنَفْسِهِ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ رَدَّ هَذِهِ الرَّحْمَةَ فَصَارَ مِائَةَ رَحْمَةٍ يَرْحَمُ بِهَا عِبَادَهُ»
✧ "When Allah created the heavens and the earth, He created one hundred mercies, each mercy as vast as the heavens and the earth. He distributed one mercy among all creatures and withheld ninety-nine mercies for Himself. On the Day of Resurrection, He will return this mercy, making one hundred mercies with which He will have mercy on His servants."
al-Mustadrak (al-Hakim) 187No grade recorded
جَاءَ أَعْرَابِيٌّ فَأَنَاخَ رَاحِلَتَهُ ثُمَّ عَقَلَهَا فَصَلَّى خَلْفَ رَسُولِ اللَّهِ ﷺ فَلَمَّا سَلَّمَ رَسُولُ اللَّهِ ﷺ أَتَى رَاحِلَتَهُ فَأَطْلَقَ عِقَالَهَا ثُمَّ رَكِبَهَا ثُمَّ نَادَى اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلَا تُشْرِكْ فِي رَحْمَتِنَا أَحَدًا فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا تَقُولُونَ أَهُوَ أَضَلُّ أَمْ بَعِيرُهُ؟ أَلَمْ تَسْمَعُوا مَا قَالَ؟» قَالُوا بَلَى فَقَالَ «لَقَدْ حَظَّرَ رَحْمَةً وَاسِعَةً إِنَّ اللَّهَ خَلَقَ مِائَةَ رَحْمَةٍ فَأَنْزَلَ رَحْمَةً تَعَاطَفَ بِهَا الْخَلَائِقُ جِنُّهَا وَإِنْسُهَا وَبَهَائِمُهَا وَعِنْدَهُ تِسْعَةٌ وَتِسْعُونَ تَقُولُونَ أَهُوَ أَضَلُّ أَمْ بَعِيرُهُ؟»
✧ A Bedouin came, made his riding camel kneel down, then hobbled it, and prayed behind the Messenger of Allah ﷺ. When the Messenger of Allah ﷺ said the salutation, he went to his camel, untied its hobble, mounted it, then called out: 'O Allah, have mercy on me and Muhammad, and do not associate anyone with us in Your mercy.' The Messenger of Allah ﷺ said: "What do you say? Is he more astray or his camel? Did you not hear what he said?" They said: 'Yes.' He said: "He has restricted a vast mercy. Allah created one hundred mercies and sent down one mercy by which creatures show compassion to one another—its jinn, humans, and beasts—while with Him are ninety-nine. Do you say he is more astray or his camel?"
al-Mustadrak (al-Hakim) 188No grade recorded
«إِنَّ جَبْرَائِيلَ كَانَ يَدُسُّ فِي فَمِ فِرْعَونَ الطِّينَ مَخَافَةَ أَنْ يَقُولَ لَا إِلَهَ إِلَّا اللَّهُ»
✧ Gabriel was stuffing clay into the mouth of Pharaoh, fearing that he would say: There is no god but Allah.
al-Mustadrak (al-Hakim) 189Sahih
عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ ذَكَرَ أَنَّ جَبْرَئِيلَ جَعَلَ يَدُسُّ فِي فَمِ فِرْعَونَ الطِّينَ خَشْيَةَ أَنْ يَقُولَ لَا إِلَهَ إِلَّا اللَّهُ فَيَرْحَمَهُ اللَّهُ أَوْ قَالَ خَشْيَةَ أَنْ يَرْحَمَهُ اللَّهُ
✧ From the Messenger of Allah ﷺ, that he mentioned that Gabriel began stuffing clay into the mouth of Pharaoh, fearing that he would say: There is no god but Allah, and Allah would have mercy on him—or he said: fearing that Allah would have mercy on him.
al-Mustadrak (al-Hakim) 190Sahih
«اللَّهُمَّ حَاسِبْنِي حِسَابًا يَسِيرًا» فَلَمَّا انْصَرَفَ قُلْتُ يَا رَسُولَ اللَّهِ مَا الْحِسَابُ قَالَ «يُنْظَرُ فِي كِتَابِهِ وَيُتَجَاوَزُ عَنْهُ إِنَّهُ مَنْ نُوقِشَ الْحِسَابَ يَوْمَئِذٍ يَا عَائِشَةُ هَلَكَ وَكُلُّ مَا يُصِيبُ الْمُؤْمِنَ يُلْقِي اللَّهُ عَنْهُ حَتَّى الشَّوْكَةَ تَشُوكُهُ»
✧ "O Allah, call me to account with an easy reckoning." When he finished, I said: O Messenger of Allah, what is the reckoning? He said: "His record will be looked at, and he will be pardoned. Indeed, whoever is scrutinized in the reckoning on that day, O 'A'ishah, will perish. And whatever afflicts the believer, Allah expiates from him thereby, even the thorn that pricks him."
al-Mustadrak (al-Hakim) 191Sahih
«الْكَيِّسُ مَنْ دَانَ نَفْسَهُ وَعَمِلَ لِمَا بَعْدَ الْمَوْتِ وَالْعَاجِزُ مَنْ أَتْبَعَ نَفْسَهُ هَوَاهَا وَتَمَنَّى عَلَى اللَّهِ»
“The wise man is the one who takes account of himself and strives for that which is after death. And the helpless man is the one who follows his own whims then indulges in wishful thinking about Allah.” (Using translation from Ibn Mājah 4260)
al-Mustadrak (al-Hakim) 192No grade recorded
«الْمُؤْمِنُ مُكَفَّرٌ» «قَدِ اتَّفَقَا عَلَى عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ وَ
✧ "The believer is expiated." "They have both agreed upon 'Abd al-Rahman b. Humayd and..."
al-Mustadrak (al-Hakim) 193Sahih
تُحْشَرُ هَذِهِ الْأُمَّةُ عَلَى ثَلَاثَةِ أَصْنَافٍ صِنْفٌ يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَصِنْفٌ يُحَاسَبُونَ حِسَابًا يَسِيرًا ثُمَّ يَدْخُلُونَ الْجَنَّةَ وَصِنْفٌ يَجِيئُونَ عَلَى ظُهُورِهِمْ أَمْثَالُ الْجِبَالِ الرَّاسِيَاتِ ذُنُوبًا فَيَسْأَلُ اللَّهُ عَنْهُمْ وَهُوَأَعْلَمُ بِهِمْ فَيَقُولُ مَا هَؤُلَاءِ؟ فَيَقُولُونَ هَؤُلَاءِ عَبِيدٌ مِنْ عِبَادَكَ فَيَقُولُ حُطُّوهَا عَنْهُمْ وَاجْعَلُوهَا عَلَى الْيَهُودِ وَالنَّصَارَى وَأَدْخِلُوهُمْ بِرَحْمَتِي الْجَنَّةَ
✧ This community will be gathered in three categories: a category who will enter Paradise without reckoning; a category who will be given an easy reckoning and then enter Paradise; and a category who will come carrying on their backs sins like towering mountains. Allah will ask about them, though He knows them best, saying: Who are these? They will say: These are servants of Your servants. He will say: Throw them down from them and place them upon the Jews and the Christians, and admit them to Paradise by My mercy.
al-Mustadrak (al-Hakim) 194Sahih
كَانَ صَبِيٌّ عَلَى ظَهْرِ الطَّرِيقِ فَمَرَّ النَّبِيُّ ﷺ وَمَعَهُ نَاسٌ فَلَمَّا رَأَتْ أُمُّ الصَّبِيِّ الْقَوْمَ خَشِيَتْ أَنْ يُوطَأَ ابْنُهَا فَسَمِعَتْ فَحَمَلَتْهُ فَقَالَتِ ابْنِي ابْنِي قَالَ الْقَوْمُ يَا رَسُولَ اللَّهِ مَا كَانَتْ هَذِهِ لِيُلْقَى ابْنُهَا فِي النَّارِ فَقَالَ رَسُولُ اللَّهِ ﷺ «وَلَا اللَّهُ يُلْقِي حَبِيبَهُ فِي النَّارِ»
✧ There was a child on the pathway, and the Prophet ﷺ passed by with some people. When the child's mother saw the group, she feared that her son would be trampled, so she hurried and carried him, saying: My son! My son! The people said: O Messenger of Allah, she would never throw her son into the Fire. The Messenger of Allah ﷺ said: "And Allah will not throw His beloved into the Fire."
al-Mustadrak (al-Hakim) 195Sahih
أَنَّ رَجُلًا أَتَى رَسُولَ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ أَحَدُنَا يُذْنِبُ قَالَ «يُكْتَبُ عَلَيْهِ» قَالَ ثُمَّ يَسْتَغْفِرُ مِنْهُ وَيَتُوبُ قَالَ «يُغْفَرُ لَهُ وَيُتَابُ عَلَيْهِ وَلَا يَمَلُّ اللَّهُ حَتَّى تَمَلُّوا»
✧ A man came to the Messenger of Allah ﷺ and said: O Messenger of Allah, one of us commits a sin. He said: "It is recorded against him." He said: Then he seeks forgiveness for it and repents. He said: "He is forgiven and it is not recorded against him, and Allah does not tire until you tire."
al-Mustadrak (al-Hakim) 196Sahih
الْكَبَائِرُ مِنْ أَوَّلِ سُورَةِ النِّسَاءِ إِلَى {إِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ} [النساء 31] مِنْ أَوَّلِ السُّورَةِ ثَلَاثِينَ آيَةً «»
✧ The major sins are from the beginning of Surat al-Nisa' up to: {If you avoid the great sins which you are forbidden} [al-Nisa' 31]—from the beginning of the surah, thirty verses. ""
al-Mustadrak (al-Hakim) 197No grade recorded
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ فِي حَجَّةِ الْوَدَاعِ «أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ الْمُصَلُّونَ مَنْ يُقِيمُ الصَّلَوَاتِ الْخَمْسِ الَّتِي كُتِبَتْ عَلَيْهِ وَيَصُومُ رَمَضَانَ وَيَحْتَسِبُ صَوْمَهُ يَرَى أَنَّهُ عَلَيْهِ حَقٌّ وَيُعْطِي زَكَاةَ مَالِهِ يَحْتَسِبُهَا وَيَجْتَنِبُ الْكَبَائِرَ الَّتِي نَهَى اللَّهُ عَنْهَا» ثُمَّ إِنَّ رَجُلًا سَأَلَهُ فَقَالَ يَا رَسُولَ اللَّهِ مَا الْكَبَائِرُ؟ فَقَالَ هُوَ تِسْعٌ الشِّرْكُ بِاللَّهِ وَقَتْلُ نَفْسِ مُؤْمِنٍ بِغَيْرِ حَقٍّ وَفِرَارٌ يَوْمَ الزَّحْفِ وَأَكْلُ مَالِ الْيَتِيمِ وَأَكْلُ الرِّبَا وَقَذْفُ الْمُحْصَنَةِ وَعُقُوقُ الْوَالِدَيْنِ الْمُسْلِمَيْنِ وَاسْتِحْلَالُ الْبَيْتِ الْحَرَامِ قِبْلَتِكُمْ أَحْيَاءً وَأَمْوَاتًا ثُمَّ قَالَ «لَا يَمُوتُ رَجُلٌ لَمْ يَعْمَلْ هَؤُلَاءِ الْكَبَائِرَ وَيُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ إِلَّا كَانَ مَعَ النَّبِيِّ ﷺ فِي دَارٍ أَبْوَابُهَا مَصَارِيعُ مِنْ ذَهَبٍ» «قَدِ احْتَجَّا بِرُوَاةِ هَذَا الْحَدِيثِ غَيْرِ عَبْدِ الْحَمِيدِ بْنِ سِنَانٍ فَأَمَّا عُمَيْرُ بْنُ قَتَادَةَ فَإِنَّهُ صَحَابِيٌّ وَابْنُهُ عُبَيْدٌ مُتَّفَقٌ عَلَى إِخْرَاجِهِ وَالِاحْتِجَاجِ بِهِ» عمير بن قتادة صحابي ولم يحتاجا بعبد الحميد قال قلت لجهالته ووثقه ابن حبان
✧ That the Messenger of Allah ﷺ said during the Farewell Pilgrimage: "Indeed, the allies of Allah are the ones who pray: whoever establishes the five prayers that have been prescribed for him, fasts Ramadan and seeks reward for his fast, considering it a duty upon him, gives the zakat of his wealth seeking reward for it, and avoids the major sins which Allah has forbidden." Then a man asked him: O Messenger of Allah, what are the major sins? He said: "They are nine: associating partners with Allah; killing a believer without right; fleeing on the day of battle; consuming the property of an orphan; consuming usury; slandering chaste women; disobedience to Muslim parents; and deeming the Sacred House, your qiblah, lawful to violate, for the living and the dead." Then he said: "No man who does not commit these major sins, and establishes the prayer and gives the zakat, dies except that he will be with the Prophet ﷺ in a dwelling whose doors are panels of gold." "They have used the narrators of this hadith as evidence except 'Abd al-Hamid b. Sinan. As for 'Umayr b. Qatadah, he is a companion, and his son 'Ubayd is agreed upon for his transmission and use as evidence." 'Umayr b. Qatadah is a companion, and they did not use 'Abd al-Hamid as evidence. He said: I said: because of his unknown status, but Ibn Hibban deemed him trustworthy.
al-Mustadrak (al-Hakim) 198No grade recorded
الْتَقَى عَبْدُ اللَّهِ بْنُ عَبَّاسٍ وَابْنُ عَمْرٍو فَقَالَ لَهُ ابْنُ عَبَّاسٍ «أَيُّ آيَةٍ فِي كِتَابِ اللَّهِ أَرْجَى عِنْدَكَ؟» قَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو {يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ} [الزمر 53] فَقَالَ لَكِنَّ قَوْلَ إِبْرَاهِيمَ {رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي} [البقرة 260] هَذَا لِمَا فِي الصُّدُورِ وَيُوَسْوِسُ الشَّيْطَانُ فَرَضِيَ اللَّهُ مِنْ قَوْلِ إِبْرَاهِيمَ بِقَوْلِهِ {أَوَلَمْ تُؤْمِنْ قَالَ بَلَى}
✧ Abdullah ibn Abbas and Ibn Amr met and Ibn Abbas asked him, "Which verse in the Book of Allah do you find the most hopeful?" Ibn Amr replied, "O my servants who have transgressed against themselves, do not despair of the mercy of Allah." (Surah Az-Zumar, 39:53) Ibn Abbas said, "But what about the statement of Ibrahim, 'My Lord, show me how You give life to the dead.' He said, 'Have you not believed?' He said, 'Yes, but I ask only that my heart may be satisfied.'" (Surah Al-Baqarah, 2:260) This is because of what is in the hearts and whispers of Satan, so Allah was pleased with the statement of Ibrahim by His saying, 'Did you not believe?' He said, 'Yes.'" (Surah Al-Baqarah, 2:260)
al-Mustadrak (al-Hakim) 199Sahih
«إِنَّ الرَّجُلَ لَيُدْرِكُ بِحُسْنِ خُلُقِهِ دَرَجَاتِ قَائِمِ اللَّيْلِ صَائِمِ النَّهَارِ»
✧ "Indeed, a man may attain by his good character the degrees of one who stands in prayer at night and fasts during the day."
al-Mustadrak (al-Hakim) 200Sahih
«إِنَّ اللَّهَ لِيُبَلِّغُ الْعَبْدَ بِحُسْنِ خَلْقِهِ دَرَجَةَ الصَّوْمِ وَالصَّلَاةِ»
✧ "Indeed, Allah causes a servant to attain by his good character the degree of fasting and prayer."
al-Mustadrak (al-Hakim) 201Sahih
لَهُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّا بَنُو الْمُغِيرَةِ قَوْمٌ فِينَا نَخْوَةٌ فَهَلْ سَمِعْتَ رَسُولَ اللَّهِ ﷺ يَقُولُ فِي ذَلِكَ شَيْئًا؟ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا مِنْ رَجُلٍ يَتَعَاظَمُ فِي نَفْسِهِ وَيَخْتَالُ فِي مِشْيَتِهِ إِلَّا لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ»
✧ He said to him: O Abu 'Abd al-Rahman, we are the Banu al-Mughirah, a people among whom there is pride. Have you heard the Messenger of Allah ﷺ say anything about that? 'Abd Allah b. 'Umar said: I heard the Messenger of Allah ﷺ say: "There is no man who is arrogant in himself and swaggers in his walk except that he will meet Allah while He is angry with him."
al-Mustadrak (al-Hakim) 202Sahih
«أَلَا أُنَبِّئُكُمْ بِأَهْلِ الْجَنَّةِ؟ الْمَغْلُوبُونَ الضُّعَفَاءُ وَأَهْلُ النَّارِ كُلُّ جَعْظَرِيٍّ جَوَّاظٍ مُسْتَكْبِرٍ»
✧ “Shall I not tell you about the people of Paradise? The weak and those who are considered insignificant; and the people of the Fire: every harsh, arrogant, and self-conceited person.”
al-Mustadrak (al-Hakim) 203No grade recorded
«الْكِبْرِيَاءُ رِدَائِي فَمَنْ نَازَعَنِي رِدَائِي قَصَمْتُهُ»
✧ “Pride is My cloak, so whoever contests with Me over My cloak, I shall crush him.”
al-Mustadrak (al-Hakim) 204Sahih
«كَانَ رَسُولُ اللَّهِ ﷺ يَرْكَبُ الْحِمَارَ وَيَلْبَسُ الصُّوفَ وَيَعْتَقِلُ الشَّاةَ وَيَأْتِي مُرَاعَاةَ الضَّيْفِ» على شرطهما
✧ “The Messenger of Allah ﷺ used to ride the donkey, wear wool, and care for the sheep, and he would attend to the needs of the guest.” On their condition (both Bukhari and Muslim).
al-Mustadrak (al-Hakim) 205No grade recorded
«كَانَ رَسُولُ اللَّهِ ﷺ يَرْكَبُ الْحِمَارَ وَيَلْبَسُ الصُّوفَ وَيَعْتَقِلُ الشَّاةَ وَيَأْتِي مُرَاعَاةَ الضَّيْفِ»
✧ “The Messenger of Allah ﷺ used to ride the donkey, wear wool, and care for the sheep, and he would attend to the needs of the guest.”
al-Mustadrak (al-Hakim) 206Abu Dawud silent
عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «مَنْ تَرَكَ اللِّبَاسَ وَهُوَقَادِرٌ عَلَيْهِ تَوَاضُعًا لِلَّهِ دَعَاهُ اللَّهُ عَلَى رُءُوسِ الْخَلَائِقِ حَتَّى يُخَيَّرَ فِي حُلَلِ الْإِيمَانِ يَلْبَسُ أَيَّهَا شَاءَ» سكت عنه الذهبي في التلخيص
✧ On the authority of the Messenger of Allah ﷺ, he said: “Whoever abandons fine clothing out of humility before Allah despite being able to afford it, Allah will call him on the heads of all creatures and let him choose whichever garment of faith he wishes to wear.” Al-Dhahabi remained silent about it in al-Talkhis.
al-Mustadrak (al-Hakim) 207Sahih
خَرَجَ عُمَرُ بْنُ الْخَطَّابِ إِلَى الشَّامِ وَمَعَنَا أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ فَأَتَوْا عَلَى مَخَاضَةٍ وَعُمَرُ عَلَى نَاقَةٍ لَهُ فَنَزَلَ عَنْهَا وَخَلَعَ خُفَّيْهِ فَوَضَعَهُمَا عَلَى عَاتِقِهِ وَأَخَذَ بِزِمَامِ نَاقَتِهِ فَخَاضَ بِهَا الْمَخَاضَةَ فَقَالَ أَبُو عُبَيْدَةَ يَا أَمِيرَ الْمُؤْمِنِينَ أَنْتَ تَفْعَلُ هَذَا تَخْلَعُ خُفَّيْكَ وَتَضَعُهُمَا عَلَى عَاتِقِكَ وَتَأْخُذُ بِزِمَامِ نَاقَتِكَ وَتَخُوضُ بِهَا الْمَخَاضَةَ؟ مَا يَسُرُّنِي أَنَّ أَهْلَ الْبَلَدِ اسْتَشْرَفُوكَ فَقَالَ عُمَرُ «أَوَّهْ لَمْ يَقُلْ ذَا غَيْرُكَ أَبَا عُبَيْدَةَ جَعَلْتُهُ نَكَالًا لَأُمَّةِ مُحَمَّدٍ ﷺ إِنَّا كُنَّا أَذَلَّ قَوْمٍ فَأَعَزَّنَا اللَّهُ بِالْإِسْلَامِ فَمَهْمَا نَطْلُبُ الْعِزَّةَ بِغَيْرِ مَا أَعَزَّنَا اللَّهُ بِهِ أَذَلَّنَا اللَّهُ»
✧ Umar b. al-Khattab went out to Syria, and with us was Abu Ubaydah b. al-Jarrah. They came to a ford, and Umar was on a she-camel of his. He dismounted from it, took off his two leather socks, placed them on his shoulder, took hold of his she-camel’s halter, and led it through the ford. Abu Ubaydah said, “O Commander of the Believers, are you doing this? You take off your two leather socks, put them on your shoulder, take your she-camel’s halter, and lead it through the ford? It would not please me for the people of the town to see you like this.” Umar said, “Oh! No one but you would say this, Abu Ubaydah. I made it a lesson for the community of Muhammad ﷺ. We were the most humiliated people, and Allah honored us with Islam. So whenever we seek honor through anything other than what Allah honored us with, Allah will humiliate us.”
al-Mustadrak (al-Hakim) 208Abu Dawud silent
لَمَّا قَدِمَ عُمَرُ الشَّامَ لَقِيَهُ الْجُنُودُ وَعَلَيْهِ إِزَارٌ وَخُفَّانِ وَعِمَامَةٌ وَهُوَ آخِذٌ بِرَأْسِ بَعِيرِهِ يَخُوضُ الْمَاءَ فَقَالَ لَهُ يَعْنِي قَائِلٌ يَا أَمِيرَ الْمُؤْمِنِينَ تَلْقَاكَ الْجُنُودُ وَبَطَارِقَةُ الشَّامِ وَأَنْتَ عَلَى حَالِكَ هَذَا؟ فَقَالَ عُمَرُ «إِنَّا قَوْمٌ أَعَزَّنَا اللَّهُ بِالْإِسْلَامِ فَلَنْ نَبْتَغِيَ الْعِزَّةَ بِغَيْرِهِ» سكت عنه الذهبي في التلخيص
✧ When Umar arrived in Syria, the troops met him while he was wearing a lower garment, two leather socks, and a turban, and he was holding the head of his camel, wading through the water. Someone said to him, “O Commander of the Believers, the troops and the commanders of Syria meet you while you are in this state?” Umar said, “We are a people whom Allah has honored through Islam, so we will never seek honor through anything else.” Al-Dhahabi remained silent about it in al-Talkhis.
al-Mustadrak (al-Hakim) 209Sahih
«لَيْسَ مِنَّا مَنْ لَمْ يَرْحَمْ صَغِيرَنَا وَيَعْرِفْ حَقَّ كَبِيرِنَا»
✧ “He is not one of us who does not have mercy on our young and does not recognize the right of our elders.”
al-Mustadrak (al-Hakim) 210Sahih
«الْبَرَكَةُ مَعَ أَكَابِرِكُمْ»
✧ “Blessing is with your elders.”
al-Mustadrak (al-Hakim) 211Sahih
«إِنِّي أُحَرِّجُ عَلَيْكُمْ حَقَّ الضَّعِيفَيْنِ الْيَتِيمِ وَالْمَرْأَةِ»
✧ “Indeed, I admonish you regarding the right of the two weak ones: the orphan and the woman.”
al-Mustadrak (al-Hakim) 212Sahih
فَجَمَعَ حَدِيثًا فَلَقِيَ أَبَا ذَرٍّ وَهُوَ عِنْدَ الْجَمْرَةِ الْوُسْطَى وَحَوْلَهُ النَّاسُ قَالَ فَجَلَسْتُ إِلَيْهِ حَتَّى مَسَّتْ رُكْبَتِي رُكْبَتَيْهِ فَنَسِيتُ ذَلِكَ الْحَدِيثَ وَتَفَلَّتَ مِنِّي كُلُّ شَيْءٍ أَرَدْتُ أَنْ أَسْأَلَهُ عَنْهُ فَرَفَعْتُ رَأْسِي إِلَى السَّمَاءِ فَجَعَلْتُ أَتَذْكُرُ فَقُلْتُ يَا أَبَا ذَرٍّ دُلَّنِي عَلَى عَمَلٍ إِذَا عَمِلَ بِهِ الْعَبْدُ دَخَلَ الْجَنَّةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «تُؤْمِنُ بِاللَّهِ» قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ مَعَ الْإِيمَانِ عَمَلًا؟ قَالَ «يَرْضَخُ مِمَّا رَزَقَهُ اللَّهُ» قُلْتُ يَا رَسُولَ اللَّهِ فَإِنْ كَانَ مُعْدَمًا لَا شَيْءَ لَهُ؟ قَالَ «يَقُولُ مَعْرُوفًا بِلِسَانِهِ» قُلْتُ فَإِنْ كَانَ عَيِيًّا لَا يَبْلُغُ عَنْهُ لِسَانُهُ؟ قَالَ «فَلْيُعِنْ مَغْلُوبًا» قُلْتُ فَإِنْ كَانَ ضَعِيفًا لَا قُوَّةَ لَهُ؟ قَالَ «فَلْيَصْنَعْ لِأَخْرَقَ» قُلْتُ فَإِنْ كَانَ أَخْرَقَ؟ فَالْتَفَتَ إِلَيَّ فَقَالَ «مَا تُرِيدُ أَنْ تَدَعَ فِي صَاحِبِكَ خَيْرًا؟» قَالَ «يَدَعُ النَّاسَ مِنْ أَذَاهُ» قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ هَذَا لَيَسِيرٌ كُلُّهُ قَالَ «وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا مِنْهُنَّ خَصْلَةٌ يَعْمَلُ بِهَا عَبْدٌ يَبْتَغِي بِهَا وَجْهَ اللَّهِ إِلَّا أَخَذَتْ بِيَدِهِ يَوْمَ الْقِيَامَةِ فَلَمْ تُفَارِقْهُ حَتَّى تُدْخِلَهُ االْجَنَّةَ»
✧ He gathered a hadith and then met Abu Dharr while he was near the middle pillar, and the people were around him. He said, “I sat next to him until my knee touched his knees, and I forgot that hadith and everything I wanted to ask him slipped away from me. I raised my head to the sky and began to remember. I said, ‘O Abu Dharr, guide me to a deed which, if a servant does it, he will enter Paradise.’ He said, ‘The Messenger of Allah ﷺ said: “You believe in Allah.”’ I said, ‘O Messenger of Allah, is there any action along with faith?’ He said, ‘He gives from what Allah has provided him.’ I said, ‘O Messenger of Allah, what if he is destitute and has nothing?’ He said, ‘He speaks good with his tongue.’ I said, ‘What if he is unable to speak and his tongue cannot convey?’ He said, ‘Then let him help one who is overcome.’ I said, ‘What if he is weak and has no strength?’ He said, ‘Then let him make something for an unskilled person.’ I said, ‘What if he is unskilled?’ He turned to me and said, ‘Do you want to leave any good in your companion?’ He said, ‘He refrains from harming people.’ I said, ‘O Messenger of Allah, all of this is indeed easy.’ He said, ‘By the One in whose hand is the soul of Muhammad, there is no one of these traits which a servant practices seeking thereby the face of Allah except that it will take him by the hand on the Day of Resurrection and will not leave him until it makes him enter Paradise.’”
al-Mustadrak (al-Hakim) 213Sahih
«التُّؤَدَةُ فِي كُلِّ شَيْءٍ خَيْرٌ إِلَّا فِي عَمَلِ الْآخِرَةِ»
✧ “Deliberateness in everything is good except in works for the Hereafter.”
al-Mustadrak (al-Hakim) 214Sahih
لَمَّا خَلَقَ اللَّهُ آدَمَ وَنَفَخَ فِيهِ الرُّوحَ عَطَسَ فَقَالَ الْحَمْدُ لِلَّهِ فَحَمِدَ اللَّهَ بِإِذْنِ اللَّهِ فَقَالَ لَهُ رَبُّهُ رَحِمَكَ اللَّهُ رَبُّكَ يَا آدَمُ وَقَالَ لَهُ يَا آدَمُ اذْهَبْ إِلَى أُولَئِكَ الْمَلَائِكَةِ إِلَى مَلَأٍ مِنْهُمْ جُلُوسٍ فَقُلِ السَّلَامُ عَلَيْكُمْ فَذَهَبَ فَقَالُوا وَعَلَيْكَ السَّلَامُ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ ثُمَّ رَجَعَ إِلَى رَبِّهِ فَقَالَ هَذِهِ تَحِيَّتُكَ وَتَحِيَّةُ بَنِيكَ وَبَنِيهِمْ فَقَالَ اللَّهُ لَهُ وَيَدَاهُ مَقْبُوضَتَانِ اخْتَرْ أَيَّهُمَا شِئْتَ فَقَالَ اخْتَرْتُ يَمِينَ رَبِّي وَكِلْتَا يَدَيْ رَبِّي يَمِينٌ مُبَارَكَةٌ ثُمَّ بَسَطَهَا فَإِذَا فِيهَا آدَمُ وَذُرِّيَّتُهُ فَقَالَ أَيْ رَبِّ مَا هَؤُلَاءِ؟ قَالَ ذُرِّيَّتُكَ فَإِذَا كُلُّ إِنْسَانٍ مَكْتُوبٌ عُمْرُهُ بَيْنَ عَيْنَيْهِ وَإِذَا فِيهِمْ رَجُلٌ أَضْوَؤُهُمْ أَوْ قَالَ مِنْ أَضْوَئِهِمْ لَمْ يُكْتَبْ لَهُ إِلَّا أَرْبَعِينَ سَنَةً قَالَ يَا رَبِّ زِدْ فِي عُمْرِهِ قَالَ ذَاكَ الَّذِي كُتِبَ لَهُ قَالَ فَإِنِّي قَدْ جَعَلْتُ لَهُ مِنْ عُمْرِي سِتِّينَ سَنَةً قَالَ أَنْتَ وَذَاكَ قَالَ ثُمَّ أُسْكِنَ الْجَنَّةَ مَا شَاءَ اللَّهُ ثُمَّ أُهْبِطَ مِنْهَا آدَمُ يَعُدُّ لِنَفْسِهِ فَأَتَاهُ مَلَكُ الْمَوْتِ فَقَالَ لَهُ آدَمُ قَدْ عَجِلْتَ قَدْ كُتِبَ لِي أَلْفُ سَنَةٍ قَالَ بَلَى وَلَكِنَّكَ جَعَلْتَ لِابْنِكَ دَاوُدَ مِنْهَا سِتِّينَ سَنَةً فَجَحَدَ فَجَحَدَتْ ذُرِّيَّتُهُ وَنَسِيَ فَنَسِيَتْ ذُرِّيَّتُهُ فَيَوْمَئِذٍ أُمْرِنَا بِالْكِتَابِ وَالشُّهُودِ
✧ When Allah created Adam and breathed into him the spirit, he sneezed and said, 'Praise be to Allah.' He praised Allah by Allah's permission. His Lord said to him, 'May your Lord have mercy on you, O Adam.' And He said to him, 'O Adam, go to those angels, to a group of them sitting, and say, "Peace be upon you."' So he went, and they said, 'And upon you be peace and the mercy of Allah and His blessings.' Then he returned to his Lord, and He said, 'This is your greeting and the greeting of your descendants and their descendants.' Allah said to him, while His two hands were closed, 'Choose whichever of them you wish.' He said, 'I chose the right hand of my Lord, and both hands of my Lord are right and blessed.' Then He spread it open, and behold, in it were Adam and his offspring. He said, 'O Lord, who are these?' He said, 'Your offspring.' And behold, every human had his lifespan written between his eyes. And among them was a man, the brightest of them—or he said, one of the brightest of them—for whom only forty years were written. He said, 'O Lord, increase his lifespan.' He said, 'That is what was written for him.' He said, 'I have given him sixty years from my own lifespan.' He said, 'You and that.' Then Adam was made to dwell in Paradise for as long as Allah willed, then he was brought down from it. Adam was counting for himself, and the Angel of Death came to him. Adam said to him, 'You have come early. A thousand years were written for me.' He said, 'Yes, but you gave sixty of them to your son Dawud.' So he denied, and his descendants denied; and he forgot, and his descendants forgot. Thus on that day we were commanded with writing and witnesses.
al-Mustadrak (al-Hakim) 215Sahih
عَنِ النَّبِيِّ ﷺ نَحْوَهُصحيح
✧ From the Prophet ﷺ similar to it. Sahih
al-Mustadrak (al-Hakim) 216Sahih
«أَتَعْجَبُونَ أَنْ يَكُونَ الْخُلَّةُ لِإِبْرَاهِيمَ وَالْكَلَامُ لِمُوسَى وَالرُّؤْيَةُ لِمُحَمَّدٍ ﷺ»
✧ "To be solitude for Ibrahim, words for Musa, and visions for Muhammad ﷺ."
al-Mustadrak (al-Hakim) 217No grade recorded
رَأَى مُحَمَّدٌ ﷺ رَبَّهُ «» وَلَهُ شَاهِدٌ ثَالِثٌ صَحِيحُ الْإِسْنَادِ
✧ Mohammed ﷺ saw his Lord, and he had a third witness with a reliable chain of narrators.
al-Mustadrak (al-Hakim) 218No grade recorded
«قَدْ رَأَى مُحَمَّدٌ ﷺ رَبَّهُ»
✧ Muhammad ﷺ saw his Lord.
al-Mustadrak (al-Hakim) 219No grade recorded
رَآهُ مَرَّتَيْنِ حَدِيثُ كَذَا قَدِ اعْتَمَدَهُ الشَّيْخَانِ فِي هَذَا الْبَابِ أَخْبَارُ عَائِشَةَ بِنْتِ الصِّدِّيقِ وَأُبَيِّ بْنِ كَعْبٍ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي ذَرٍّ أَنَّ رَسُولَ اللَّهِ ﷺ رَأَى جَبْرِيلَ عَلَيْهِ السَّلَامُ «وَهَذِهِ الْأَخْبَارُ الَّتِي ذَكَرْتُهَا صَحِيحَةٌ كُلُّهَا وَاللَّهُ أَعْلَمُ»
✧ He saw Him twice. A hadith of such and such. The two Shaykhs have relied in this chapter on the reports of 'A'ishah bt. al-Siddiq, Ubayy b. Ka'b, 'Abd Allah b. Mas'ud, and Abu Dharr that the Messenger of Allah ﷺ saw Jibril ﷺ. "And these reports that I have mentioned are all sahih, and Allah knows best."
al-Mustadrak (al-Hakim) 220Weak
«لِلْأَنْبِيَاءِ مَنَابِرُ مِنْ ذَهَبٍ» قَالَ فَيَجْلِسُونَ عَلَيْهَا وَيَبْقَى مِنْبَرِي لَا أَجْلِسُ عَلَيْهِ أَوْ لَا أَقْعُدُ عَلَيْهِ قَائِمًا بَيْنَ يَدَيْ رَبِّي مَخَافَةَ أَنْ يَبْعَثَ بِي إِلَى الْجَنَّةِ وَيُبْقِي أُمَّتِي مِنْ بَعْدِي فَأَقُولُ يَا رَبِّ أُمَّتِي أُمَّتِي فَيَقُولُ اللَّهُ ﷻ يَا مُحَمَّدُ مَا تُرِيدُ أَنْ أَصْنَعَ بِأُمَّتِكَ فَأَقُولُ يَا رَبِّ عَجِّلْ حِسَابَهُمْ فَيُدْعَى بِهِمْ فَيُحَاسَبُونَ فَمِنْهُمْ مَنْ يَدْخُلُ الْجَنَّةَ بِرَحْمَةِ اللَّهِ وَمِنْهُمْ مَنْ يَدْخُلُ الْجَنَّةَ بِشَفَاعَتِي فَمَا أَزَالُ أُشَفَّعُ حَتَّى أُعْطَى صِكَاكًا بِرِجَالٍ قَدْ بُعِثَ بِهِمْ إِلَى النَّارِ وَآتِي مَالِكًا خَازِنَ النَّارِ فَيَقُولُ يَا مُحَمَّدُ مَا تَرَكْتَ لِلنَّارِ لِغَضَبِ رَبِّكَ فِي أُمَّتِكَ مِنْ بَقِيَّةٍ
✧ The prophets will have pulpits of gold. He said: They will sit upon them, and my pulpit will remain—I will not sit upon it, or I will not sit upon it—standing before my Lord, fearing that He might send me to Paradise and leave my nation after me. So I will say, 'O Lord, my nation, my nation.' Allah, exalted is He, will say, 'O Muhammad, what do you want me to do with your nation?' I will say, 'O Lord, hasten their reckoning.' They will be summoned and judged. Among them are those who will enter Paradise by the mercy of Allah, and among them are those who will enter Paradise by my intercession. I will not cease interceding until I am given writs for men who have been sent to the Fire. I will come to Malik, the keeper of the Fire, and he will say, 'O Muhammad, you have left nothing for the Fire from the wrath of your Lord upon your nation.'
al-Mustadrak (al-Hakim) 221No grade recorded
سَمِعْتُ عَوْفَ بْنَ مَالِكٍ الْأَشْجَعِيَّ يَقُولُ نَزَلْنَا مَعَ رَسُولِ اللَّهِ ﷺ مَنْزِلًا فَاسْتَيْقَظْتُ مِنَ اللَّيْلِ فَإِذَا لَا أَرَى شَيْئًا أَطْوَلَ مِنْ مُؤْخِرَةِ رَحْلِي قَدْ لَصَقَ كُلُّ إِنْسَانٍ وَبَعِيرُهُ بِالْأَرْضِ فَقُمْتُ أَتَخَلَّلُ النَّاسَ حَتَّى وَقَعْتُ إِلَى مَضْجَعِ رَسُولِ اللَّهِ ﷺ فَإِذَا هُوَ لَيْسَ فِيهِ فَوَضَعْتُ يَدِي عَلَى الْفِرَاشِ فَإِذَا هُوَ بَارِدٌ فَخَرَجْتُ أَتَخَلَّلُ النَّاسَ وَأَقُولُ {إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ} [البقرة 156] ذُهِبَ بِرَسُولِ اللَّهِ ﷺ حَتَّى خَرَجْتُ مِنَ الْعَسْكَرِ كُلِّهِ فَنَظَرْتُ سَوَادًا فَرَمَيْتُ بِحَجَرٍ فَمَضَيْتُ إِلَى السَّوَادِ فَإِذَا مُعَاذُ بْنُ جَبَلٍ وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَإِذَا بَيْنَ أَيْدِينَا صَوْتٌ كَدَوِيِّ الرَّحَا أَوْ كَصَوْتِ الْهَضْبَاءِ حِينَ يُصِيبُهَا الرِّيحُ فَقَالَ بَعْضُنَا لِبَعْضٍ يَا قَوْمِ اثْبُتُوا حَتَّى تُصْبِحُوا أَوْ يَأْتِيَكُمْ رَسُولُ اللَّهِ ﷺ فَلَبِثْنَا مَا شَاءَ اللَّهُ ثُمَّ نَادَى «أَثَمَّ مُعَاذُ بْنُ جَبَلٍ وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَعَوْفُ بْنُ مَالِكٍ؟» فَقُلْنَا نَعَمْ فَأَقْبَلَ إِلَيْنَا فَخَرَجْنَا لَا نَسْأَلُهُ عَنْ شَيْءٍ وَلَا يُخْبِرُنَا حَتَّى قَعَدَ عَلَى فِرَاشِهِ فَقَالَ «أَتَدْرُونَ مَا خَيَّرَنِي بِهِ رَبِّي اللَّيْلَةَ؟» فَقُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «فَإِنَّهُ خَيَّرَنِي بَيْنَ أَنْ يُدْخِلَ نِصْفَ أُمَّتِي الْجَنَّةَ وَبَيْنَ الشَّفَاعَةِ فَاخْتَرْتُ الشَّفَاعَةَ» فَقُلْنَا يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنَا مِنْ أَهْلِهَا قَالَ «هِيَ لِكُلِّ مُسْلِمٍ»
✧ I heard 'Awf b. Malik al-Ashja'i say: We halted with the Messenger of Allah ﷺ at a place. I woke up during the night, and I could not see anything longer than the rear of my saddle; every person and his camel were stuck to the ground. I got up and made my way through the people until I came to the resting place of the Messenger of Allah ﷺ, and he was not there. I placed my hand on the bed, and it was cold. I went out making my way through the people and saying, 'Indeed we belong to Allah, and indeed to Him we will return' [al-Baqarah 156]. The Messenger of Allah ﷺ had been taken away. I continued until I exited the entire army, and I saw a black shape. I threw a stone at it, then went toward the black shape. There were Mu'adh b. Jabal and Abu 'Ubaydah b. al-Jarrah, and in front of us was a sound like the rumbling of a mill or like the sound of a large rock when the wind hits it. Some of us said to others, 'O people, stay firm until morning or until the Messenger of Allah ﷺ comes to you.' We waited as long as Allah willed, then he called out, 'Are Mu'adh b. Jabal, Abu 'Ubaydah b. al-Jarrah, and 'Awf b. Malik there?' We said yes. He came toward us, and we went out, not asking him about anything and he not telling us, until he sat on his bed. Then he said, 'Do you know what my Lord offered me tonight?' We said, 'Allah and His Messenger know best.' He said, 'He offered me a choice between admitting half of my nation to Paradise and intercession, and I chose intercession.' We said, 'O Messenger of Allah, ask Allah to make us among its people.' He said, 'It is for every Muslim.'
al-Mustadrak (al-Hakim) 222No grade recorded
«كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي بَعْضِ أَسْفَارِهِ» فَذَكَرَ الْحَدِيثَ «وَأَمَّا حَدِيثُ هِشَامٍ الدَّسْتُوَائِيِّ»
✧ "We were with the Messenger of Allah ﷺ on one of his journeys." Then he mentioned the hadith. "As for the hadith of Hisham al-Dastuwa'i."
al-Mustadrak (al-Hakim) 223No grade recorded
«كُنَّا مَعَ النَّبِيِّ ﷺ» فَذَكَرَ الْحَدِيثَ بِطُولِهِ «حَدِيثُ قَتَادَةَ
✧ "We were with the Prophet ﷺ." Then he mentioned the hadith in full. "The hadith of Qatadah."
al-Mustadrak (al-Hakim) 224Sahih
كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي بَعْضِ مَغَازِيهِ فَانْتَهَيْنَا ذَاتَ لَيْلَةٍ فَلَمْ نَرَ رَسُولَ اللَّهِ ﷺ فِي مَكَانَهُ وَإِذَا الْإِبِلُ قَدْ وَضَعَتْ جِرَانَهَا فَإِذَا أَنَا بِحِبَالٍ فَإِذَا مُعَاذُ بْنُ جَبَلٍ فَتَصَدَّى لِي وَتَصَدَّيْتُ لَهُ فَقُلْتُ أَيْنَ رَسُولُ اللَّهِ ﷺ؟ قَالَ وَرَائِي وَذَكَرَ الْحَدِيثَ «وَهَذَا صَحِيحٌ مِنْ حَدِيثِ أَبِي قِلَابَةَ عَلَى شَرْطِ الشَّيْخَيْنِ» وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ عَنْ عَوْفِ بْنِ مَالِكٍ «بِإِسْنَادٍ صَحِيحٍ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» مر متنه قال وهذا على شرط مسلم
✧ We were with the Messenger of Allah ﷺ on one of his campaigns, and we stopped one night but did not see the Messenger of Allah ﷺ in his place. The camels had laid down their necks, and I saw some ropes, and there was Mu'adh b. Jabal. He came toward me and I went toward him, and I said, 'Where is the Messenger of Allah ﷺ?' He said, 'Behind me.' And he mentioned the hadith. "And this is sahih from the hadith of Abu Qilabah according to the conditions of the two Shaykhs." This hadith has been narrated from Abu Musa al-Ash'ari from 'Awf b. Malik "with a sahih chain according to the conditions of the two Shaykhs, but they did not include it." Its matn has passed, and he said: This is according to the condition of Muslim.
al-Mustadrak (al-Hakim) 225No grade recorded
عَنْ عَوْفِ بْنِ مَالِكٍ أَنَّهُمْ كَانُوا مَعَ النَّبِيِّ ﷺ فِي بَعْضِ مَغَازِيهِ قَالَ عَوْفٌ فَسَمِعْتُ خَلْفِي هَزِيزًا كَهَزِيزِ الرَّحَى فَإِذَا أَنَا بِالنَّبِيِّ ﷺ فَقُلْتُ إِنَّ النَّبِيَّ ﷺ إِذَا كَانَ فِي أَرْضِ الْعَدُوِّ كَانَ عَلَيْهِ الْحُرَّاسُ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَتَانِي آتٍ مِنْ رَبِّي يُخَيِّرُنِي بَيْنَ أَنْ يَدْخُلَ شَطْرُ أُمَّتِي الْجَنَّةَ وَبَيْنَ الشَّفَاعَةِ فَاخْتَرْتُ الشَّفَاعَةَ» فَقَالَ مُعَاذُ بْنُ جَبَلٍ يَا رَسُولَ اللَّهِ قَدْ عَرَفْتَ قِوَائِي فَاجْعَلْنِي مِنْهُمْ قَالَ «أَنْتَ مِنْهُمْ» قَالَ عَوْفُ بْنُ مَالِكٍ يَا رَسُولَ اللَّهِ قَدْ عَرَفْتَ أَنَّا تَرَكْنَا قَوْمَنَا وَأَمْوَالَنَا رَاغِبًا لِلَّهِ وَرَسُولِهِ فَاجْعَلْنَا مِنْهُمْ قَالَ «أَنْتَ مِنْهُمْ» فَانْتَهَيْنَا إِلَى الْقَوْمِ وَقَدْ ثَارُوا فَقَالَ النَّبِيُّ ﷺ «اقْعُدُوا» فَقَعَدُوا كَأَنَّهُ لَمْ يَقُمْ أَحَدٌ مِنْهُمْ قَالَ «أَتَانِي آتٍ مِنْ رَبِّي فَخَيَّرَنِي بَيْنَ أَنْ يَدْخُلَ شَطْرُ أُمَّتِي الْجَنَّةَ وَبَيْنَ الشَّفَاعَةِ فَاخْتَرْتُ الشَّفَاعَةَ» فَقَالُوا يَا رَسُولَ اللَّهِ اجْعَلْنَا مِنْهُمْ فَقَالَ «هِيَ لِمَنْ مَاتَ لَا يُشْرِكُ بِاللَّهِ شَيْئًا»
✧ From 'Awf b. Malik that they were with the Prophet ﷺ on one of his campaigns. 'Awf said: I heard behind me a humming like the humming of a mill, and there was the Prophet ﷺ. I said, 'When the Prophet ﷺ is in enemy territory, guards are posted over him.' The Messenger of Allah ﷺ said, 'A messenger from my Lord came to me and gave me a choice between admitting half of my nation to Paradise and intercession, and I chose intercession.' Mu'adh b. Jabal said, 'O Messenger of Allah, you know my strength, so make me one of them.' He said, 'You are one of them.' 'Awf b. Malik said, 'O Messenger of Allah, you know that we left our people and our wealth desiring Allah and His Messenger, so make us among them.' He said, 'You are one of them.' Then we came to the people, and they had risen. The Prophet ﷺ said, 'Sit down.' They sat down as if none of them had stood up. He said, 'A messenger from my Lord came to me and gave me a choice between admitting half of my nation to Paradise and intercession, and I chose intercession.' They said, 'O Messenger of Allah, make us among them.' He said, 'It is for whoever dies not associating anything with Allah.'
al-Mustadrak (al-Hakim) 226Weak
قَدِمْتُ عَلَى رَسُولِ اللَّهِ ﷺ فِي وَفْدِ ثَقِيفٍ فَعَلَقْنَا طَرِيقًا مِنْ طُرُقِ الْمَدِينَةِ حَتَّى أَنَخْنَا بِالْبَابِ وَمَا فِي النَّاسِ رَجُلٌ أَبْغَضُ إِلَيْنَا مِنْ رَجُلٍ نَلِجُ عَلَيْهِ مِنْهُ فَدَخَلْنَا وَسَلَّمْنَا وَبَايَعْنَا فَمَا خَرَجْنَا مِنْ عِنْدِهِ حَتَّى مَا فِي النَّاسِ رَجُلٌ أَحَبُّ إِلَيْنَا مِنْ رَجُلٍ خَرَجْنَا مِنْ عِنْدِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَا سَأَلْتَ رَبَّكَ مُلْكًا كَمُلْكِ سُلَيْمَانَ؟ فَضَحِكَ وَقَالَ «لَعَلَّ صَاحِبَكُمْ عِنْدَ اللَّهِ أَفْضَلُ مِنْ مُلْكِ سُلَيْمَانَ إِنَّ اللَّهَ لَمْ يَبْعَثْ نَبِيًّا إِلَّا أَعْطَاهُ دَعْوَةً فَمِنْهُمْ مَنِ اتَّخَذَ بِهَا دُنْيَا فَأُعْطِيَهَا وَمِنْهُمْ مَنْ دَعَا بِهَا عَلَى قَوْمِهِ فَأُهْلِكُوا بِهَا وَإِنَّ اللَّهَ أَعْطَانِي دَعْوَةً فَاخْتَبَأْتُهَا عِنْدَ رَبِّي شَفَاعَةً لِأُمَّتِي يَوْمَ الْقِيَامَةِ» «وَقَدِ احْتَجَّ مُسْلِمٌ بِعَلِيِّ بْنِ هَاشِمٍ وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي عَقِيلٍ الثَّقَفِيُّ صَحَابِيٌّ قَدْ تَحْتَجُّ بِهِ أَئِمَّتُنَا فِي مَسَانِيدِهِمْ فَأَمَّا عَبْدُ الْجَبَّارِ بْنُ الْعَبَّاسِ فَإِنَّهُ مَنْ يَجْمَعُ حَدِيثَهُ وَيُعِدُّ مَسَانِيدَهُ فِي الْكُوفِيِّينَ» ليس بثابت
✧ I came to the Messenger of Allah ﷺ with the delegation of Thaqif. We took one of the roads of Madinah until we made our camels kneel at the gate. There was no man among the people more hateful to us than the man upon whom we were about to enter. We entered, greeted, and pledged allegiance. We did not leave his presence until there was no man among the people more beloved to us than the man from whose presence we left. I said, 'O Messenger of Allah, why did you not ask your Lord for a kingdom like the kingdom of Sulayman?' He laughed and said, 'Perhaps your companion has with Allah something better than the kingdom of Sulayman. Allah did not send any prophet except that He gave him a supplication. Among them are those who used it for worldly things and were given them, and among them are those who supplicated with it against their people and they were destroyed by it. Allah has given me a supplication, and I have stored it with my Lord as intercession for my nation on the Day of Resurrection.' "Muslim has used 'Ali b. Hashim as proof, and 'Abd al-Rahman b. Abi 'Aqil al-Thaqafi is a companion whom our imams cite in their musnads. As for 'Abd al-Jabbar b. al-'Abbas, he is one whose hadith is collected and whose musnads are counted among the Kufans." Not established.
al-Mustadrak (al-Hakim) 227Sahih
«أُرِيتُ مَا يَلْقَى أُمَّتِي بَعْدِي وَسَفْكَ بَعْضِهِمْ دِمَاءَ بَعْضٍ وَسَبَقَ ذَلِكَ مِنَ اللَّهِ كَمَا سَبَقَ فِي الْأُمَمِ قَبْلَهُمْ فَسَأَلْتُهُ أَنْ يُولِيَنِي يَوْمَ الْقِيَامَةِ شَفَاعَةً فِيهِمْ فَفَعَلَ»
✧ I was shown what my nation will face after me, and the shedding of some of their blood by others, and that was preceded from Allah as it was preceded for the nations before them. I asked Him to grant me intercession for them on the Day of Resurrection, and He did.
al-Mustadrak (al-Hakim) 228No grade recorded
«شَفَاعَتِي لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي»
✧ My intercession is for the grave sinners of my community.
al-Mustadrak (al-Hakim) 229No grade recorded
«الشَّفَاعَةُ لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي»
✧ Intercession is for the grave sinners of my community.
al-Mustadrak (al-Hakim) 230No grade recorded
«شَفَاعَتِي لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي»
✧ My intercession is for the grave sinners of my community.
al-Mustadrak (al-Hakim) 231No grade recorded
«شَفَاعَتِي لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي»
✧ My intercession is for the grave sinners of my community.
al-Mustadrak (al-Hakim) 232No grade recorded
«شَفَاعَتِي لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي»
✧ My intercession is for the grave sinners of my community.
al-Mustadrak (al-Hakim) 233Sahih
أَنَّهُ سَمِعَهُ يَقُولُ سَأَلْتُ رَسُولَ اللَّهِ ﷺ مَاذَا رَدَّ إِلَيْكَ رَبُّكَ فِي الشَّفَاعَةِ؟ فَقَالَ «وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ ظَنَنْتُ أَنَّكَ أَوَّلُ مَنْ يَسْأَلُنِي عَنْ ذَلِكَ لِمَا رَأَيْتُ مِنْ حِرْصِكَ عَلَى الْعِلْمِ وَالَّذِي نَفْسِي بِيَدِهِ لَمَا يُهِمُّنِي مِنَ انْقِصَافِهِمْ عَلَى بَابِ الْجَنَّةِ أَهَمُّ عِنْدِي مِنْ تَمَامِ شَفَاعَتِي وَشَفَاعَتِي لِمَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ مُخْلِصًا يُصَدِّقُ قَلْبُهُ لِسَانَهُ وَلِسَانُهُ قَلْبَهُ»
✧ He heard him say, "I asked the Messenger of Allah ﷺ, 'What did your Lord say to you regarding intercession?' He replied, 'By the One in whose hand is my soul, I thought that you would be the first to ask me about this, due to your eagerness for knowledge. By the One in whose hand is my soul, what concerns me most is not the completion of my intercession, but rather my intercession for those who testify sincerely that there is no god but Allah, and their hearts and tongues are in accordance with that.'"
al-Mustadrak (al-Hakim) 234Sahih
أَخْرِجُوا مِنَ النَّارِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ وَفِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنَ الْإِيمَانِ أَخْرِجُوا مِنَ النَّارِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ أَوْ ذَكَرَنِي أَوْ خَافَنِي فِي مَقَامٍ
✧ Bring out from the Fire anyone who said, 'There is no god but Allah,' and has in his heart the weight of a particle of faith. Bring out from the Fire anyone who said, 'There is no god but Allah,' or remembered Me or feared Me in any station.
al-Mustadrak (al-Hakim) 235No grade recorded
أَخْرِجُوا مِنَ النَّارِ مَنْ ذَكَرَنِي أَوْ خَافَنِي فِي مَقَامٍ
✧ Bring out from the Fire anyone who remembered Me or feared Me in any station.
al-Mustadrak (al-Hakim) 236No grade recorded
«لَيَدْخُلَنَّ الْجَنَّةَ بِشَفَاعَةِ رَجُلٍ مِنْ أُمَّتِي أَكْثَرُ مِنْ بَنِي تَمِيمٍ»
✧ Indeed, more people than the tribe of Tamim will enter Paradise through the intercession of a single man from my community.
al-Mustadrak (al-Hakim) 237No grade recorded
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَيَدْخُلَنَّ الْجَنَّةَ بِشَفَاعَةِ رَجُلٍ مِنْ أُمَّتِي أَكْثَرُ مِنْ بَنِي تَمِيمٍ» قَالَ قُلْنَا سِوَاكَ يَا رَسُولَ اللَّهِ قَالَ «سِوَائِي» قُلْتُ أَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ﷺ؟ قَالَ نَعَمْ فَلَمَّا قَامَ قُلْتُ مَنْ هَذَا؟ قَالُوا هَذَا ابْنُ أَبِي الْجَدْعَاءِ
✧ I heard the Messenger of Allah ﷺ say: 'Indeed, more people than the tribe of Tamim will enter Paradise through the intercession of a single man from my community.' He said: 'We said, "Other than you, O Messenger of Allah?" He said, "Other than me."' I said: 'Did you hear this from the Messenger of Allah ﷺ?' He said: 'Yes.' When he stood up, I said: 'Who is this?' They said: 'This is Ibn Abi al-Jad'a'.
al-Mustadrak (al-Hakim) 238Sahih
«مَا مِنْ مُسْلِمَيْنِ يَعْدِمَانِ ثَلَاثَةً لَمْ يَبْلُغُوا الْحِنْثَ إِلَّا أَدْخَلَهُمَا اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمَا» قَالُوا يَا رَسُولَ اللَّهِ وَذُو الِاثْنَيْنِ قَالَ «وَذُو الِاثْنَيْنِ»
✧ The Messenger of Allah ﷺ said, "There are no two Muslims who kill three people before they reach the age of accountability except that Allah will admit them both into Paradise by His mercy." They said, "O Messenger of Allah, what about the one who kills two people?" He said, "Even the one who kills two people." And the Messenger of Allah ﷺ said, "Indeed, there are those among my Ummah who will enter Paradise by his intercession, more than the count of Mudar, and indeed there are those among my Ummah who will be doomed to the Fire until one of its corners is filled."
al-Mustadrak (al-Hakim) 239No grade recorded
«إِنَّ الرَّجُلَ مِنْ أُمَّتِي لِيَدْخُلُ الْجَنَّةَ فَيَشْفَعُ لِأَكْثَرَ مِنْ مُضَرَ»
✧ Indeed, a man from my community will enter Paradise and intercede for more people than the tribe of Mudar.
al-Mustadrak (al-Hakim) 240Sahih
«إِذَا كَانَ يَوْمُ الْقِيَامَةِ كُنْتُ إِمَامَ النَّبِيِّينَ وَخَطِيبَهُمْ وَصَاحِبَ شَفَاعَتِهِمْ غَيْرُ فَخْرٍ»
✧ When the Day of Resurrection comes, I will be the leader of the prophets, their spokesman, and the bearer of their intercession, without boasting.
al-Mustadrak (al-Hakim) 241No grade recorded
«إِذَا كَانَ يَوْمُ الْقِيَامَةِ كُنْتُ إِمَامَ النَّبِيِّينَ وَخَطِيبَهُمْ وَصَاحِبَ شَفَاعَتِهِمْ غَيْرُ فَخْرٍ»
✧ When the Day of Resurrection comes, I will be the leader of the prophets, their spokesman, and the bearer of their intercession, without boasting.
al-Mustadrak (al-Hakim) 242Sahih
«إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا عَبْدٌ حَقًّا مِنْ قَلْبِهِ فَيَمُوتُ عَلَى ذَلِكَ إِلَّا حَرَّمَهُ اللَّهُ عَلَى النَّارِ لَا إِلَهَ إِلَّا اللَّهُ»
✧ "I indeed know a word that no servant says truthfully from his heart and then dies upon that except that Allah forbids him to the Fire: 'There is no god but Allah.'"
al-Mustadrak (al-Hakim) 243No grade recorded
«مَنْ عَلِمَ أَنَّ الصَّلَاةَ عَلَيْهِ حَقٌّ وَاجِبٌ دَخَلَ الْجَنَّةَ»
✧ "Whoever knows that prayer upon him is a binding right enters Paradise."
al-Mustadrak (al-Hakim) 244Sahih
ثَلَاثَةٌ لَا يَدْخُلُونَ الْجَنَّةَ الْعَاقُّ بوَالِدَيْهِ وَالدَّيُّوثُ وَرَجِلَةُ النِّسَاءِ
✧ Three will not enter Paradise: the one who is disobedient to his parents, the cuckold, and the masculine woman.
al-Mustadrak (al-Hakim) 245Sahih
ضَرَبَ اللَّهُ مَثَلًا صِرَاطًا مُسْتَقِيمًا عَلَى كَتِفَيَّ الصِّرَاطِ سُورَانِ فِيهِمَا أَبْوَابٌ مُفَتَّحَةٌ وَعَلَى الْأَبْوَابِ سُتُورٌ مُرْخَاةٌ وَعَلَى الصِّرَاطِ دَاعٍ يَدْعُو يَقُولُ يَا أَيُّهَا النَّاسُ اسْلُكُوا الصِّرَاطَ جَمِيعًا وَلَا تَعْوَجُّوا وَدَاعٍ يَدْعُو عَلَى الصِّرَاطِ فَإِذَا أَرَادَ أَحَدُكُمْ فَتْحَ شَيْءٍ مِنْ تِلْكَ الْأَبْوَابِ قَالَ وَيْلَكَ لَا تَفْتَحْهُ فَإِنَّكَ إِنْ تَفْتَحْهُ تَلِجْهُ فَالصِّرَاطُ الْإِسْلَامُ وَالسُّتُورُ حُدُودُ اللَّهِ وَالْأَبْوَابُ الْمُفَتَّحَةُ مَحَارِمُ اللَّهِ وَالدَّاعِي الَّذِي عَلَى رَأْسِ الصِّرَاطِ كِتَابُ اللَّهِ وَالدَّاعِي مِنْ فَوْقُ وَاعِظُ اللَّهِ يَذْكُرِ فِي قَلْبِ كُلِّ مُسْلِمٍ
✧ From Nuwas bin Sam'an, a companion of the Prophet ﷺ, who narrated that the Messenger of Allah ﷺ said: "Allah sets forth an example of a straight path with walls on both sides. Between these walls, there are open doors, and on these doors, there are curtains. On this path, there is a caller who calls out, saying: 'Oh people, walk on this path altogether and do not deviate.' There is also a caller who calls out against this path, and if any one of you wants to open any of those doors, he will say: 'Woe to you! Do not open it, for if you do, you will enter it.' This path represents Islam, the walls are the limits of Allah, the open doors are the prohibitions of Allah, the caller on top of the path is the Qur'an, and the caller from above is Allah's admonition, reminding every Muslim in their hearts."
al-Mustadrak (al-Hakim) 246Sahih
«إِنَّمَا مَثَلُ الْعَبْدِ الْمُؤْمِنِ حِينَ يُصِيبُهُ الرَّعْدُ وَالْحُمَّى كَمَثَلِ حَدِيدَةٍ تَدْخُلُ النَّارَ فَيَذْهَبُ خَبَثُهَا وَيَبْقَى طِيبُهَا»
✧ "The likeness of the believing servant when thunder and fever strike him is only like an iron that enters the fire; its impurities go away and its pure substance remains."
al-Mustadrak (al-Hakim) 247Sahih
دَخَلَ النَّبِيُّ ﷺ عَلَى بَعْضِ أَهْلِهِ وَهُوَ وَجِعٌ بِهِ الْحُمَّى فَقَالَ النَّبِيُّ ﷺ «أُمُّ مِلْدَمٍ» قَالَتِ امْرَأَةٌ نَعَمْ فَلَعَنَهَا اللَّهُ فَقَالَ النَّبِيُّ ﷺ «لَا تَلْعَنِيهَا فَإِنَّهَا تَغْسِلُ أَوْ تُذْهِبُ ذُنُوبَ بَنِي آدَمَ كَمَا يُذْهِبُ الْكِيرُ خَبَثَ الْحَدِيدِ»
✧ The Prophet ﷺ entered upon some of his family while he was in pain from fever. The Prophet ﷺ said, 'Mother of fever.' A woman said, 'Yes, may Allah curse her.' The Prophet ﷺ said, 'Do not curse her, for she washes away or removes the sins of the children of Adam as the bellows removes the impurities of iron.'
al-Mustadrak (al-Hakim) 248Sahih
الْأَخِلَّاءُ ثَلَاثَةٌ فَإِمَّا خَلِيلٌ فَيَقُولُ لَكَ مَا أَعْطَيْتَ وَمَا أَمْسَكْتَ فَلَيْسَ لَكَ فَذَلِكَ مَالُكَ وَإِمَّا خَلِيلٌ فَيَقُولُ أَنَا مَعَكَ حَتَّى تَأْتِيَ بَابَ الْمَلِكِ ثُمَّ أَرْجِعُ وَأَتْرُكُكَ فَذَلِكَ أَهْلُكَ وَعَشِيرَتُكَ يُشَيِّعُونَكَ حَتَّى تَأْتِيَ قَبْرَكَ ثُمَّ يَرْجِعُونَ فَيَتْرُكُونَكَ وَإِمَّا خَلِيلٌ فَيَقُولُ أَنَا مَعَكَ حَيْثُ دَخَلْتَ وَحَيْثُ خَرَجْتَ فَذَلِكَ عَمَلُكَ فَيَقُولُ وَاللَّهِ لَقَدْ كُنْتَ مِنْ أَهْوَنِ الثَّلَاثَةِ عَلِيَّ
✧ The friends are three. As for a friend, he says to you, 'What you gave and what you withheld is not for you; that is your wealth.' As for a friend, he says, 'I am with you until you reach the king's gate, then I return and leave you.' That is your family and your clan; they escort you until you reach your grave, then they return and leave you. As for a friend, he says, 'I am with you wherever you enter and wherever you leave.' That is your deeds. He says, 'By Allah, you were the least of the three to me.'
al-Mustadrak (al-Hakim) 249No grade recorded
يَتْبَعُ الْمُؤْمِنَ بَعْدَ مَوْتِهِ ثَلَاثَةٌ أَهْلُهُ وَمَالُهُ وَعَمَلُهُ فَيَرْجِعُ اثْنَانِ وَيَبْقَى وَاحِدَةٌ يَرْجِعُ أَهْلُهُ وَمَالُهُ وَيَبْقَى عَمَلُهُ
✧ The Prophet ﷺ said: After the death of a believer, three things follow him: his family, his wealth, and his deeds. Two of them return, and only one remains. His family and wealth return, while his deeds remain. Imran al-Qattan al-Hajjaj continued the narration with its length.
al-Mustadrak (al-Hakim) 250No grade recorded
«مَا مِنْ عَبْدٍ إِلَّا وَلَهُ ثَلَاثَةُ أَخِلَّاءَ»
✧ "There is no servant except that he has three friends."
al-Mustadrak (al-Hakim) 251Sahih
مَثَلُ الْمُؤْمِنِ وَمَثَلُ الْأَجَلِ مَثَلُ رَجُلٍ لَهُ ثَلَاثَةُ أَخِلَّاءَ قَالَ لَهُ مَالُهُ أَنَا مَالُكَ خُذْ مِنِّي مَا شِئْتَ وَدَعْ مَا شِئْتَ وَقَالَ الْآخَرُ أَنَا مَعَكَ أَحْمِلُكَ وَأَضَعُكَ فَإِذَا مِتَّ تَرَكْتُكَ قَالَ هَذَا عَشِيرَتُهُ وَقَالَ الثَّالِثُ أَنَا مَعَكَ أَدْخُلُ مَعَكَ وَأَخْرُجُ مَعَكَ مِتَّ أَوْ حَيِيتَ قَالَ هَذَا عَمَلُهُ
✧ "That the Messenger of Allah ﷺ said: The likeness of the believer and the likeness of death is that of a man who has three close friends. One of them said to him: 'Your wealth is my wealth; take whatever you wish and leave whatever you wish.' The other said: 'I will carry you and put you on me, and if you die, I will not leave you.' And the third said: 'I will be with you wherever you go, whether you live or die.' So the man said: 'This is his family.' And he said about the third: 'This is his deed according to the condition of a Muslim.'"
al-Mustadrak (al-Hakim) 252Sahih
زَيْدُ بْنُ ثَابِتٍ أَمَرَنِي رَسُولُ اللَّهِ ﷺ فَتَعَلَّمْتُ لَهُ كِتَابَةَ الْيَهُودِ وَقَالَ «إِنِّي وَاللَّهِ مَا آمَنُ يَهُودَ عَلَى كِتَابِي» فَتَعَلَّمْتُهُ فَلَمْ يَمُرَّ بِي نِصْفُ شَهْرٍ حَتَّى حَذَقْتُهُ قَالَ «إِنِّي كُنْتُ أَكْتُبُ لَهُ إِذَا كَتَبَ وَأَقْرَأُ لَهُ إِذَا كُتِبَ إِلَيْهِ» «وَقَدِ اسْتَشْهَدَا جَمِيعًا بِعَبْدِ الرَّحْمَنِ بْنِ أَبِي الزِّنَادِ وَ
✧ Zayd b. Thabit: The Messenger of Allah ﷺ commanded me, so I learned for him the writing of the Jews. He said, 'By Allah, I do not trust the Jews with my writing.' So I learned it, and half a month had not passed before I became skilled at it. He said, 'I used to write for him when he wrote, and read for him when it was written to him.' 'Abd al-Rahman b. Abi al-Zinad and [another] both testified to it.
al-Mustadrak (al-Hakim) 253No grade recorded
«إِنَّ اللَّهَ لَا يُحِبُّ الْفَاحِشَ وَلَا الْمُتَفَحِّشَ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا تَقُومُ السَّاعَةُ حَتَّى يَظْهَرَ الْفُحْشُ وَالتَّفَحُّشُ وَقَطِيعَةُ الرَّحِمِ وَسُوءُ الْمُجَاوَرَةِ وَيُخَوَّنُ الْأَمِينُ وَيُؤْتَمَنُ الْخَائِنُ وَمَثَلُ الْمُؤْمِنِ كَمَثَلِ النَّحْلَةِ أَكَلَتْ طَيِّبًا وَوَضَعَتْ طَيِّبًا وَوَقَعَتْ طَيِّبًا فَلَمْ تَفْسُدْ وَلَمْ تُكْسَرْ وَمَثَلُ الْعَبْدِ الْمُؤْمِنِ مَثَلُ الْقِطْعَةِ الْجَيِّدَةِ مِنَ الذَّهَبِ نُفِخَ عَلَيْهَا فَخَرَجَتْ طَيِّبَةً وَوُزِنَتْ فَلَمْ تَنْقُصْ»
✧ "Indeed Allah does not love the obscene nor the vulgar. By the One in whose hand is Muhammad's soul, the Hour will not arise until obscenity, vulgarity, severing kinship ties, and bad neighborliness appear, and the trustworthy is betrayed and the treacherous is trusted. The likeness of the believer is like the bee: it eats what is good, produces what is good, and lands on what is good, so it neither corrupts nor breaks. The likeness of the believing servant is like a good piece of gold: it is blown upon, so it comes out pure, and it is weighed, so it does not decrease."
al-Mustadrak (al-Hakim) 254No grade recorded
عَنْ أَبِي سَبْرَةَ الْهُذَلِيِّ فَذَكَرَ الْحَدِيثَ بِطُولِهِ
✧ From Abu Sabrah al-Hudhali, and he mentioned the hadith in full.
al-Mustadrak (al-Hakim) 255Sahih
«حَوْضِي مِنْ أَيْلَةَ إِلَى صَنْعَاءَ عَرْضُهُ كَطُولِهِ فِيهِ مِيزَابَانِ يَصُبَّانِ مِنَ الْجَنَّةِ أَحَدُهُمَا وَرِقٌ وَالْآخَرُ ذَهَبٌ أَحْلَى مِنَ الْعَسَلِ وَأَبْرَدُ مِنَ الثَّلْجِ وَأَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَلْيَنُ مِنَ الزُّبْدِ فِيهِ أَبَارِيقُ عَدَدَ نُجُومِ السَّمَاءِ مَنْ شَرِبَ مِنْهُ لَمْ يَظْمَأْ حَتَّى يَدْخُلَ الْجَنَّةَ»
✧ "My basin is from Aylah to Sana'a, its width like its length. In it are two spouts pouring from Paradise: one of them is silver and the other gold, sweeter than honey, colder than snow, whiter than milk, and softer than butter. In it are pitchers as many as the stars of the sky. Whoever drinks from it will never thirst until he enters Paradise."
al-Mustadrak (al-Hakim) 256No grade recorded
قَالَ رَسُولُ اللَّهِ ﷺ «مَا أَنْتُمْ جُزْءٌ مِنْ مِائَةِ أَلْفٍ جُزْءٍ مِمَّنْ يَرِدُ عَلَى الْحَوْضِ» فَسَأَلُوهُ كَمْ كُنْتُمْ قَالَ «ثَمَانَ مِائَةٍ أَوْ تِسْعَ مِائَةٍ» «أَبُو حَمْزَةَ الْأَنْصَارِيُّ هَذَا هُوَ طَلْحَةُ بْنُ يَزِيدَ وَقَدِ احْتَجَّ بِهِ الْبُخَارِيُّ»
✧ The Messenger of Allah ﷺ said, 'You are not one part in a hundred thousand parts of those who will come to the basin.' They asked him, 'How many were you?' He said, 'Eight hundred or nine hundred.' Abu Hamzah al-Ansari is Talhah b. Yazid, and al-Bukhari cited him as evidence.
al-Mustadrak (al-Hakim) 257No grade recorded
عَنْ رَسُولِ اللَّهِ ﷺ «مَا أَنْتُمْ بِجُزْءٍ مِنْ أَلْفِ جُزْءٍ مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ يَوْمَ الْقِيَامَةِ» قَالَ فَقُلْنَا لِزَيْدٍ كَمْ كُنْتُمْ يَوْمَئِذٍ قَالَ مَا بَيْنَ السِّتِّ مِائَةٍ إِلَى التِّسْعِ مِائَةٍ
✧ From the Messenger of Allah ﷺ: "You are not a part of a thousand parts of those who will come to me at the Pond on the Day of Resurrection." He said: We said to Zayd, "How many were you on that day?" He said, "Between six hundred and nine hundred."
al-Mustadrak (al-Hakim) 258No grade recorded
مَا أَحَادِيثُ بَلَغَنِي عَنْكَ تُحَدِّثُ بِهَا عَنْ رَسُولِ اللَّهِ ﷺ تَزْعُمُ أَنَّ لَهُ حَوْضًا فِي الْجَنَّةِ فَقَالَ حَدَّثَنَا ذَاكَ رَسُولُ اللَّهِ ﷺ وَوَعَدْنَاهُ فَقَالَ كَذَبْتَ وَلَكِنَّكَ شَيْخٌ قَدْ خَرِفْتَ قَالَ أَمَا إِنَّهُ سَمِعَتْهُ أُذُنَايَ مِنْ رَسُولِ اللَّهِ ﷺ يَعْنِي وَسَمِعْتُهُ يَقُولُ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ» وَمَا كَذَبْتُ عَلَى رَسُولِ اللَّهِ ﷺ
✧ What are these hadiths that have reached me from you, which you narrate from the Messenger of Allah ﷺ, claiming that he has a Pond in Paradise? He said, "The Messenger of Allah ﷺ told us that and promised it to us." He said, "You have lied, but you are an old man who has become senile." He said, "Indeed, my two ears heard it from the Messenger of Allah ﷺ," meaning, and I heard him say: "Whoever deliberately lies about me, let him take his seat in the Fire." And I have not lied about the Messenger of Allah ﷺ.
al-Mustadrak (al-Hakim) 259Sahih
«مَنْ خَرَجَ مِنَ الْجَمَاعَةِ قِيدَ شِبْرٍ فَقَدْ خَلَعَ رِبْقَةَ الْإِسْلَامِ مِنْ عُنُقِهِ حَتَّى يُرَاجِعَهُ» قَالَ «وَمَنْ مَاتَ وَلَيْسَ عَلَيْهِ إِمَامُ جَمَاعَةٍ فَإِنَّ مَوْتَتَهُ مَوْتَةٌ جَاهِلِيَّةٌ» وَخَطَبَ رَسُولُ اللَّهِ ﷺ فَقَالَ يَا أَيُّهَا النَّاسُ إِنِّي فَرَطٌ لَكُمْ عَلَى الْحَوْضِ وَإِنَّ سَعَتَهُ مَا بَيْنَ الْكُوفَةِ إِلَى الْحَجَرِ الْأَسْوَدِ وَآنِيَتُهُ كَعَدَدِ النُّجُومِ وَإِنِّي رَأَيْتُ أُنَاسًا مِنْ أُمَّتِي لَمَّا دَنَوْا مِنِّي خَرَجَ عَلَيْهِمْ رَجُلٌ قَالَ بِهِمْ عَنِّي ثُمَّ أَقْبَلَتْ زُمْرَةٌ أُخْرَى فَفَعَلَ بِهِمْ كَذَلِكَ فَلَمْ يَفْلِتْ مِنْهُمْ إِلَّا كَمَثَلِ النَّعَمِ فَقَالَ أَبُو بَكْرٍ لِعَلِّي مِنْهُمْ يَا نَبِيَّ اللَّهِ قَالَ «لَا وَلَكِنَّهُمْ قَوْمٌ يَخْرُجُونَ بَعْدَكُمْ وَيَمْشُونَ الْقَهْقَرَى»
✧ "Whoever leaves the community by a handspan has cast off the yoke of Islam from his neck until he returns to it." He said, "And whoever dies without having upon him an imam of the community, his death is a death of ignorance." And the Messenger of Allah ﷺ gave a sermon and said: "O people, I am your predecessor at the Pond, and its width is what is between Kufa and the Black Stone, and its vessels are as numerous as the stars. And I saw some people of my community, when they came near to me, a man went out against them and said, 'Take them away from me.' Then another group came, and he did the same to them, and none of them escaped except like the cattle." Abu Bakr said to 'Ali, "Are they from them, O Prophet of Allah?" He said, "No, but they are a people who will come after you and walk backwards."
al-Mustadrak (al-Hakim) 260No grade recorded
دَخَلْتُ عَلَى عُبَيْدِ اللَّهِ بْنِ زِيَادٍ وَهُمْ يَتَرَاجَعُونَ فِي ذِكْرِ الْحَوْضِ قَالَ فَقَالَ جَاءَكُمْ أَنَسٌ قَالَ يَا أَنَسُ مَا تَقُولُ فِي الْحَوْضِ؟ قَالَ قُلْتُ «مَا حَسِبْتُ أَنِّي أَعِيشُ حَتَّى أَرَى مِثْلَكُمْ يَمْتَرُونَ فِي الْحَوْضِ لَقَدْ تَرَكْتُ بَعْدِي عَجَائِزَ مَا تُصَلِّي وَاحِدَةٌ مِنْهُنَّ صَلَاةً إِلَّا سَأَلْتَ رَبَّهَا أَنْ يُورِدَهَا حَوْضَ مُحَمَّدٍ ﷺ»
✧ I entered upon 'Ubayd Allah b. Ziyad while they were discussing the mention of the Pond. He said, "Anas has come to you." He said, "O Anas, what do you say about the Pond?" He said, "I said: I did not think that I would live until I saw the like of you disputing about the Pond. I have left behind me old women, none of whom prays a prayer except that she asks her Lord to bring her to the Pond of Muhammad ﷺ."
al-Mustadrak (al-Hakim) 261Sahih
دَخَلْتُ عَلَى عُبَيْدِ اللَّهِ بْنِ زِيَادٍ وَهُمْ يَتَرَاجَعُونَ فِي ذِكْرِ الْحَوْضِ
✧ I entered upon 'Ubayd Allah b. Ziyad while they were discussing the mention of the Pond.
al-Mustadrak (al-Hakim) 262Sahih
أَنَّهُ كَانَ قَاعِدًا عَلَى بَابِ النَّبِيِّ ﷺ قَالَ فَخَرَجَ وَنَحْنُ قُعُودٌ فَقَالَ «اسْمَعُوا» قُلْنَا سَمِعْنَا يَا رَسُولَ اللَّهِ قَالَ «إِنَّهُ سَيَكُونُ أُمَرَاءُ مِنْ بَعْدِي فَلَا تُصَدِّقُوهُمْ بِكَذِبِهِمْ وَلَا تُعِينُوهُمْ عَلَى ظُلْمِهِمْ فَإِنَّهُ مَنْ صَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَنْ يَرِدَ عَلَيَّ الْحَوْضَ»
✧ He was sitting at the door of the Prophet ﷺ. He said: He came out while we were sitting, and he said, "Listen." We said, "We have heard, O Messenger of Allah." He said, "There will be rulers after me, so do not believe them in their lying and do not help them in their wrongdoing. For whoever believes them in their lying and helps them in their wrongdoing will never come to me at the Pond."
al-Mustadrak (al-Hakim) 263No grade recorded
خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ ذَاتَ يَوْمٍ وَنَحْنُ فِي الْمَسْجِدِ خَمْسَةٌ مِنَ الْعَرَبِ وَأَرْبَعَةٌ مِنَ الْعَجَمِ فَقَالَ «أَتَسْمَعُونَ؟» قُلْنَا سَمِعْنَا مَرَّتَيْنِ قَالَ «اسْمَعُوا إِنَّهُ سَيَكُونُ بَعْدِي أُمَرَاءُ فَمَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَيْسَ بِوَارِدٍ عَلَيَّ الْحَوْضَ وَمَنْ لَمْ يَدْخُلْ عَلَيْهِمْ وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَسَيَرِدُ عَلَيَّ الْحَوْضَ» رَوَاهُ مِسْعَرُ بْنُ كِدَامٍ وَسُفْيَانُ الثَّوْرِيُّ عَنْ أَبِي حَصِينٍ عَنِ الشَّعْبِيِّ عَنْ عَاصِمٍ الْعَدَوِيِّ عَنْ كَعْبِ بْنِ عُجْرَةَ «أَمَا حَدِيثُ الثَّوْرِيِّ»
✧ The Messenger of Allah ﷺ came out to us one day while we were in the mosque, five Arabs and four non-Arabs, and he said, "Do you hear?" We said, "We have heard," twice. He said, "Listen: There will be rulers after me. Whoever enters upon them and believes them in their lying and helps them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Pond. And whoever does not enter upon them, and does not believe them in their lying, and does not help them in their wrongdoing, he is of me, and I am of him, and he will come to me at the Pond." Mis'ar b. Kidam and Sufyan al-Thawri narrated it from Abu Husayn, from al-Sha'bi, from 'Asim al-'Adawi, from Ka'b b. 'Ujrah: "As for the hadith of al-Thawri."
al-Mustadrak (al-Hakim) 264No grade recorded
خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ وَنَحْنُ تِسْعَةٌ وَبَيْنَنَا وَسَائِدُ مِنْ أَدَمٍ أَحْمَرَ فَقَالَ «إِنَّهُ سَيَكُونُ بَعْدِي أُمَرَاءُ فَمَنْ صَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَنْ يَرِدَ عَلَيَّ الْحَوْضَ وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَسَيَرِدُ عَلَيَّ الْحَوْضَ» وَقَدْ شَهِدَ جَابِرُ بْنُ عَبْدِ اللَّهِ قَوْلَ رَسُولِ اللَّهِ ﷺ هَذَا لِكَعْبِ بْنِ عُجْرَةَ
✧ The Messenger of Allah ﷺ came out to us while we were nine, and among us there were cushions of red leather. He said, "There will be rulers after me. Whoever believes them in their lying and helps them in their wrongdoing is not of me, and I am not of him, and he will never come to me at the Pond. And whoever does not believe them in their lying and does not help them in their wrongdoing, he is of me, and I am of him, and he will come to me at the Pond." And Jabir b. 'Abd Allah witnessed this statement of the Messenger of Allah ﷺ to Ka'b b. 'Ujrah.
al-Mustadrak (al-Hakim) 265No grade recorded
أَنَّ النَّبِيَّ ﷺ قَالَ لِكَعْبِ بْنِ عُجْرَةَ «أَعَاذَكَ اللَّهُ يَا كَعْبَ بْنَ عُجْرَةَ مِنْ إِمَارَةِ السُّفَهَاءِ» قَالَ وَمَا إِمَارَةُ السُّفَهَاءِ؟ قَالَ أُمَرَاءُ يَكُونُونَ مِنْ بَعْدِي لَا يَهْتَدُونَ بِهَدْيِي وَلَا يَسْتَنُّونَ بِسُنَّتِي فَمَنْ صَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَأُولَئِكَ لَيْسُوا مِنِّي وَلَسْتُ مِنْهُمْ وَلَا يَرِدُونَ عَلَيَّ حَوْضِي وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَأُولَئِكَ مِنِّي وَأَنَا مِنْهُمْ وَسَيَرِدُونَ عَلَيَّ حَوْضِي يَا كَعْبَ بْنَ عُجْرَةَ الصَّوْمُ جُنَّةٌ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ وَالصَّلَاةُ قُرْبَانٌ أَوْ قَالَ بُرْهَانٌ
✧ The Prophet ﷺ said to Ka'b b. 'Ujrah: "May Allah protect you, O Ka'b b. 'Ujrah, from the rule of the foolish." He said, "And what is the rule of the foolish?" He said, "Rulers who will be after me, who do not follow my guidance and do not follow my Sunnah. Whoever believes them in their lying and helps them in their wrongdoing, those are not of me, and I am not of them, and they will not come to me at my Pond. And whoever does not believe them in their lying and does not help them in their wrongdoing, those are of me, and I am of them, and they will come to me at my Pond. O Ka'b b. 'Ujrah, fasting is a shield, charity extinguishes sin, and prayer is a means of drawing near—or he said, a proof."
al-Mustadrak (al-Hakim) 266Sahih
دَخَلْتُ الْجَنَّةَ فَإِذَا أَنَا بِنَهْرٍ يَجْرِي حَافَّتَاهُ خِيَامُ اللُّؤْلُؤِ فَضَرَبْتُ بِيَدِي إِلَى مَجْرَى الْمَاءِ فَإِذَا مِسْكٌ أَذْفَرُ فَقُلْتُ لِجِبْرِيلَ مَا هَذَا؟ قَالَ هَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَهُ رَبُّكَ ﷻ «»
✧ I entered Paradise, and there I was at a river flowing with its banks of tents of pearls. I struck my hand into the flowing water, and it was fragrant musk. I said to Gabriel, "What is this?" He said, "This is al-Kawthar which your Lord has given you, may He be exalted."
al-Mustadrak (al-Hakim) 267No grade recorded
«الْجَنَّةُ مِائَةُ دَرَجَةٍ بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَالْفِرْدَوْسُ مِنْ أَعْلَاهَا دَرَجَةً وَمِنْهَا تَفَجَّرُ أَنْهَارُ الْجَنَّةِ فَإِذَا سَأَلْتُمُ اللَّهَ فَاسْأَلُوهُ الْفِرْدَوْسَ»
✧ "Paradise has one hundred degrees, between every two degrees is like what is between the heaven and the earth, and al-Firdaws is the highest of them in degree, and from it the rivers of Paradise gush forth. So when you ask Allah, ask Him for al-Firdaws."
al-Mustadrak (al-Hakim) 268Sahih
عَنِ النَّبِيِّ ﷺ نَحْوَهُ وَكَذَلِكَ رُوِيَ بِإِسْنَادٍ صَحِيحٍ عَنْ عُبَادَةَ بْنِ الصَّامِتِعلى شرطهما
✧ From the Prophet ﷺ something similar, and likewise it is narrated with an authentic chain from 'Ubadah b. al-Samit, according to the conditions of the two shaykhs.
al-Mustadrak (al-Hakim) 269No grade recorded
«الْجَنَّةُ مِائَةُ دَرَجَةٍ مَا بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَالْفِرْدَوْسُ مِنْ أَعْلَاهَا دَرَجَةً وَمِنْهَا تَفَجَّرُ أَنْهَارُ الْجَنَّةِ فَإِذَا سَأَلْتُمُ اللَّهَ فَاسْأَلُوهُ الْفِرْدَوْسَ»
✧ “Paradise has one hundred degrees, between every two degrees as between the heaven and the earth, and Firdaws is the highest of them in degree, and from it the rivers of Paradise gush forth. So when you ask Allah, ask Him for Firdaws.”
al-Mustadrak (al-Hakim) 270Sahih
«إِنَّ فِي الْجَنَّةِ غُرَفًا يُرَى ظَاهِرُهَا مِنْ بَاطِنِهَا وَبَاطِنُهَا مِنْ ظَاهِرِهَا» فَقَالَ أَبُو مَالِكٍ الْأَشْعَرِيُّ لِمَنْ يَا رَسُولَ اللَّهِ؟ قَالَ «لِمَنْ أَطَابَ الْكَلَامَ وَأَطْعَمَ الطَّعَامَ وَبَاتَ قَائِمًا وَالنَّاسُ نِيَامٌ»
✧ “In Paradise there are chambers whose outside is seen from their inside and whose inside is seen from their outside.” Abu Malik al-Ashʿari said, “For whom, O Messenger of Allah?” He said, “For one who makes his speech good, feeds food, and spends the night standing while people are asleep.”
al-Mustadrak (al-Hakim) 271Sahih
رُفِعَتْ لِي سِدْرَةٌ مُنْتَهَاهَا فِي السَّمَاءِ السَّابِعَةِ نَبْقُهَا مِثْلُ قِلَالِ هَجَرَ وَرَقُهَا مِثْلُ آذَانِ الْفِيلِ يَخْرُجُ مِنْ سَاقِهَا نَهْرَانِ ظَاهِرَانِ وَنَهْرَانِ بَاطِنَانِ قَالَ قُلْتُ يَا جِبْرِيلُ مَا هَذَانِ؟ قَالَ أَمَا الْبَاطِنَانِ فَفِي الْجَنَّةِ وَأَمَّا الظَّاهِرَانِ فَالنِّيلُ وَالْفُرَاتُ
✧ From Anas, in his statement {by the Lote Tree of the Utmost Boundary}, the Messenger of Allah ﷺ said: "A tree was raised for me whose boundaries reach the seventh heaven. Its fruits are like the baskets of Hiraa, and its leaves are like the ears of elephants. Two visible rivers flow from its trunk, and two hidden rivers flow from it." I said: "O Jibril, what are these?" He said: "As for the hidden rivers, they are in Paradise, and as for the visible rivers, they are the Nile and the Euphrates."
al-Mustadrak (al-Hakim) 272No grade recorded
رُفِعَتْ لِيَ السِّدْرَةُ فَإِذَا أَرْبَعَةُ أَنْهَارٍ نَهْرَانِ ظَاهِرَانِ وَنَهْرَانِ بَاطِنَانِ فَأَمَّا الظَّاهِرَانِ فَالنِّيلُ وَالْفُرَاتُ وَأَمَّا الْبَاطِنَانِ فَنَهَرَانِ فِي الْجَنَّةِ وَأُتِيتُ بِثَلَاثَةِ أَقْدَاحٍ قَدَحٍ فِيهِ لَبَنٌ وَقَدَحٍ فِيهِ عَسَلٌ وَقَدَحٍ فِيهِ خَمْرٌ فَأَخَذْتُ الَّذِي فِيهِ اللَّبَنُ فَشَرِبْتُ فَقِيلَ لِي أَصَبْتَ الْفِطْرَةَ أَنْتَ وَأُمَّتُكَ
✧ The Lote Tree was raised up for me, and behold there were four rivers: two apparent and two hidden. As for the two apparent, they are the Nile and the Euphrates; and as for the two hidden, they are two rivers in Paradise. And I was brought three cups: a cup with milk, a cup with honey, and a cup with wine. I took the one with milk and drank, and it was said to me, “You have hit the fitrah, you and your nation.”
al-Mustadrak (al-Hakim) 273Sahih
«أَهْلُ الْجَنَّةِ عِشْرُونَ وَمِائَةُ صَفٍّ هَذِهِ الْأُمَّةُ مِنْهَا ثَمَانُونَ صَفًّا»
✧ “The people of Paradise are one hundred and twenty rows; this nation comprises eighty rows of them.”
al-Mustadrak (al-Hakim) 274No grade recorded
«أَهْلُ الْجَنَّةِ عِشْرُونَ وَمِائَةُ صَفٍّ ثَمَانُونَ مِنْهَا مِنْ هَذِهِ الْأُمَّةِ»
✧ “The people of Paradise are one hundred and twenty rows; eighty of them are from this nation.”
al-Mustadrak (al-Hakim) 275No grade recorded
لَنَا رَسُولُ اللَّهِ ﷺ وَنَحْنُ حَوْلَهُ «كَيْفَ أَنْتُمْ رُبْعُ أَهْلِ الْجَنَّةِ؟» قُلْنَا كَثِيرٌ قَالَ «كَيْفَ أَنْتُمْ وَالثُّلُثُ؟» قَالَ قُلْنَا ذَلِكَ أَكْثَرُ قَالَ كَيْفَ أَنْتُمْ وَالشَّطْرُ؟ قُلْنَا ذَاكَ أَكْثَرُ قَالَ «أَهْلُ الْجَنَّةِ عِشْرُونَ وَمِائَةُ صَفٍّ أَنْتُمْ مِنْهَا ثَمَانُونَ صَفًّا» قَالَ قُلْنَا فَذَاكَ الثُّلُثَانِ يَا رَسُولَ اللَّهِ قَالَ «أَجَلْ» «عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ لَمْ يَسْمَعْ مِنْ أَبِيهِ فِي أَكْثَرِ الْأَقَاوِيلِ» لم يسمع عبد الرحمن من أبيه
✧ The Messenger of Allah ﷺ said to us while we were around him, “How would you be as a quarter of the people of Paradise?” We said, “A lot.” He said, “How would you be as a third?” He said, we said, “That is more.” He said, “How would you be as a half?” We said, “That is more.” He said, “The people of Paradise are one hundred and twenty rows; you are eighty rows of them.” He said, we said, “That is two-thirds, O Messenger of Allah.” He said, “Yes.” ʿAbd al-Rahman b. ʿAbd Allah b. Masʿud did not hear from his father in most reports. ʿAbd al-Rahman did not hear from his father.
al-Mustadrak (al-Hakim) 276Sahih
قَالَ رَسُولُ اللَّهِ ﷺ إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ قَالَ يَقُولُ اللَّهُ ﷻ هَلْ تَشْتَهُونَ شَيْئًا فَأَزِيدُكُمْ؟ فَيَقُولُونَ رَبَّنَا وَمَا فَوْقَ مَا أَعْطَيْتَنَا؟ قَالَ يَقُولُ رِضْوَانِي أَكْبَرُ «»
✧ The Messenger of Allah ﷺ said: When the people of Paradise enter Paradise, He said, Allah ﷻ says, “Do you desire anything that I may increase you?” They say, “Our Lord, what is above what You have given us?” He said, He says, “My greatest pleasure.”
al-Mustadrak (al-Hakim) 277No grade recorded
قَالَ رَسُولُ اللَّهِ ﷺ إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ قَالَ اللَّهُ ﷻ أَلَا أُنَبِّئُكُمْ بِأَكْبَرَ مِنْ هَذَا؟ قَالُوا بَلَى وَمَا أَكْبَرُ مِنْ هَذَا؟ قَالَ الرِّضْوَانُ
✧ The Messenger of Allah ﷺ said: When the people of Paradise enter Paradise, Allah ﷻ says, “Shall I not inform you of what is greater than this?” They say, “Yes, and what is greater than this?” He says, “The pleasure.”
al-Mustadrak (al-Hakim) 278No grade recorded
يُؤْتَى بِالْمَوْتِ يَوْمَ الْقِيَامَةِ فِي هَيْئَةِ كَبْشٍ أَمْلَحَ فَيُقَالُ يَا أَهْلَ الْجَنَّةِ فَيَطَّلِعُونَ خَائِفِينَ وَجِلِينَ مَخَافَةَ أَنْ يَخْرُجُوا مِمَّا هُمْ فِيهِ فَيُقَالُ تَعْرِفُونَ هَذَا؟ فَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ ثُمَّ يُقَالُ يَا أَهْلَ النَّارِ فَيَطَّلِعُونَ مُسْتَبْشِرِينَ فَرِحِينَ أَنْ يَخْرُجُوا مِمَّا هُمْ فِيهِ فَيُقَالُ أَتَعْرِفُونَ هَذَا؟ فَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ فَيَأْمُرُ بِهِ فَيُذْبَحُ عَلَى الصِّرَاطِ فَيُقَالُ لِلْفَرِيقَيْنِ خُلُودٌ فِيمَا تَجِدُونَ لَا مَوْتَ فِيهَا أَبَدًا
✧ Death will be brought on the Day of Resurrection in the form of a speckled ram, and it will be said, “O people of Paradise,” and they will look out fearful and trembling, afraid that they might be taken out of what they are in. Then it will be said, “Do you recognize this?” They will say, “Yes, this is death.” Then it will be said, “O people of the Fire,” and they will look out rejoicing and happy that they might be taken out of what they are in. Then it will be said, “Do you recognize this?” They will say, “Yes, this is death.” Then He will command it, and it will be slaughtered on the bridge, and it will be said to both groups, “Eternity in what you find, no death therein ever.”
al-Mustadrak (al-Hakim) 279No grade recorded
«يُؤْتَى بِالْمَوْتِ يَوْمَ الْقِيَامَةِ»
✧ “Death will be brought on the Day of Resurrection.”
al-Mustadrak (al-Hakim) 280Sahih
عَنْ أَبِي هُرَيْرَةَ «وَقَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ هَذَا الْحَدِيثِ بِغَيْرِ هَذَا اللَّفْظِ مِنْ حَدِيثِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي سَعِيدٍ» على شرط مسلم
✧ On the authority of Abu Hurayrah: “The two Shaykhs agreed on including this hadith with a wording other than this one from the hadith of al-Aʿmash, on the authority of Abu Salih, on the authority of Abu Saʿid.” According to the condition of Muslim.
al-Mustadrak (al-Hakim) 281Sahih
«يَا بَنِي أَوْدٍ إِنِّي رَسُولُ اللَّهِ ﷺ تَعْلَمُونَ الْمَعَادَ إِلَى اللَّهِ ثُمَّ إِلَى الْجَنَّةِ أَوْ إِلَى النَّارِ وَإِقَامَةٌ لَا ظَعْنَ فِيهِ وَخُلُودٌ لَا مَوْتٌ فِي أَجْسَادٍ لَا تَمُوتُ»
✧ “O Banu Awd, I am the Messenger of Allah ﷺ. Do you know the return to Allah, then to Paradise or to the Fire, and an abode with no departure therein, and eternity with no death, in bodies that do not die?”
al-Mustadrak (al-Hakim) 282Sahih
عَنْ أَبِي مُوسَى فِي قَوْلِهِ ﷻ {وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ} [الرحمن 46] قَالَ «جَنَّتَانِ مِنْ ذَهَبٍ لِلسَّابِقِينَ وَجَنَّتَانِ مِنْ فِضَّةٍ لِلتَّابِعِينَ» هَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ هَكَذَا « إِنَّمَا خَرَّجَاهُ مِنْ حَدِيثِ الْحَارِثِ بْنِ عُبَيْدٍ وَعَبْدِ الْعَزِيزِ بْنِ عَبْدِ الصَّمَدِ عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ عَنْ أَبِي بَكْرِ بْنِ أَبِي مُوسَى عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ» جَنَّتَانِ مِنْ فِضَّةٍ الْحَدِيثَ وَلَيْسَ فِيهِ ذِكْرُ السَّابِقِينَ وَالتَّابِعِينَ سَمِعْتُ أَبَا الْحَسَنِ عَلِيَّ بْنَ عُمَرَ الْحَافِظَ يَقُولُ سَمِعْتُ أَبَا الْفَضْلِ الْوَزِيرَ يَقُولُ سَمِعْتُ مَأْمُونَ الْمِصْرِيَّ يَقُولُ قُلْتُ لِأَبِي عَبْدِ الرَّحْمَنِ النَّسَائِيِّ لِمَ تَرَكَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ حَدِيثَ حَمَّادِ بْنِ سَلَمَةَ؟ فَقَالَ «وَاللَّهِ إِنَّ حَمَّادَ بْنَ سَلَمَةَ أَخْيَرُ وَأَصْدَقُ مِنْ إِسْمَاعِيلَ بْنِ أَبِي أُوَيْسٍ» وَذَكَرَ حِكَايَةً طَوِيلَةً شَبِيهَةً بِالِاسْتِبْدَالِ بِالْحَارِثِ بْنِ عُبَيْدٍ عَنْ حَمَّادٍعلى شرط مسلم
✧ Abu Musa said about the saying of Allah Almighty: "And for those who fear the position of their Lord, there will be two gardens" [Ar-Rahman verse 46]. He said: "Two gardens of gold for those who race ahead and two gardens of silver for those who follow." This is an authentic chain of narration according to the conditions of Imam Muslim. However, they did not mention it like this. Rather, they cited it from the narration of Al-Harith ibn 'Ubayd and 'Abdul 'Aziz ibn 'Abdus Samad from Abu Imran Al-Jawni from Abu Bakr ibn Abu Musa from his father who narrated it from the Prophet ﷺ. The hadith mentions "two gardens of silver" but does not mention the "racing ahead" and "following" parts. I heard Abu Hasan 'Ali ibn 'Umar Al-Hafiz saying that he heard Abu Fadl Al-Wazir saying that he heard Ma'mun Al-Misri saying: I asked Abu 'Abdul Rahman An-Nasai, "Why did Muhammad ibn Ismail leave the hadith of Hammad ibn Salamah?" He said, "By Allah, Hammad ibn Salamah is more reliable and truthful than Ismail ibn Abi Uways." And he mentioned a long story similar to the replacement of Al-Harith ibn 'Ubayd with Hammad.
al-Mustadrak (al-Hakim) 283Sahih
«يَوْمُ الْقِيَامَةِ كَقَدْرِ مَا بَيْنَ الظُّهْرِ وَالْعَصْرِ»
✧ The Day of Resurrection [will be] about the span between noon and mid-afternoon.
al-Mustadrak (al-Hakim) 284No grade recorded
«يَوْمُ الْقِيَامَةِ عَلَى الْمُؤْمِنِينَ كَقَدْرِ مَا بَيْنَ الظُّهْرِ وَالْعَصْرِ»
✧ The Day of Resurrection upon the believers [will be] about the span between noon and mid-afternoon.
al-Mustadrak (al-Hakim) 285Sahih
كَانَ لِابْنِ عُمَرَ صَدِيقٌ مِنْ أَهْلِ الشَّامِ يُكَاتِبُهُ فَكَتَبَ إِلَيْهِ عَبْدُ اللَّهِ بْنُ عُمَرَ أَنَّهُ بَلَغَنِي أَنَّكَ تَكَلَّمْتَ فِي شَيْءٍ مِنَ الْقَدْرِ فَإِيَّاكَ أَنْ تُكْتَبَ إِلَيَّ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّهُ سَيَكُونُ فِي أُمَّتِي أَقْوَامٌ يُكَذِّبُونَ بِالْقَدَرِ»
✧ Ibn Umar had a friend from the people of Syria with whom he corresponded. Abdullah b. Umar wrote to him: It has reached me that you have spoken about something concerning divine decree. Beware of writing to me [about that], for I heard the Messenger of Allah ﷺ say: 'There will be among my community people who deny divine decree.'
al-Mustadrak (al-Hakim) 286No grade recorded
«الْقَدَرِيَّةُ مَجُوسُ هَذِهِ الْأُمَّةِ إِنْ مَرِضُوا فَلَا تَعُودُوهُمْ وَإِنْ مَاتُوا فَلَا تَشْهَدُوهُمْ»
✧ The Qadariyya are the Magians of this community. If they fall ill, do not visit them, and if they die, do not attend their funerals.
al-Mustadrak (al-Hakim) 287No grade recorded
عن ابن عمر ؓ
✧ From Ibn Umar ؓ
al-Mustadrak (al-Hakim) 1Sahih
«أَكْمَلُ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا»
The Messenger of Allah ﷺ said: “The most complete of the believers in faith are those with the best character.”
al-Mustadrak (al-Hakim) 2No grade recorded
«أَكْمَلُ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا»
✧ The most complete of the believers in faith is the best of them in character.
al-Mustadrak (al-Hakim) 3No grade recorded
«مَنْ سَرَّهُ أَنْ يَجِدْ حَلَاوَةَ الْإِيمَانِ فَلْيُحِبِ الْمَرْءَ لَا يُحِبُّهُ إِلَّا لِلَّهِ»
✧ Whoever it pleases to find the sweetness of faith, let him love a person, not loving him except for the sake of Allah.
al-Mustadrak (al-Hakim) 4No grade recorded
أَنَّ عُمَرَ خَرَجَ إِلَى الْمَسْجِدِ يَوْمًا فَوَجَدَ مُعَاذَ بْنَ جَبَلٍ عِنْدَ قَبْرِ رَسُولِ اللَّهِ ﷺ يَبْكِي فَقَالَ مَا يُبْكِيكَ يَا مُعَاذُ؟ قَالَ يُبْكِينِي حَدِيثٌ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ يَقُولُ «الْيَسِيرُ مِنَ الرِّيَاءِ شِرْكٌ وَمَنْ عَادَى أَوْلِيَاءَ اللَّهِ فَقَدْ بَارَزَ اللَّهَ بِالْمُحَارَبَةِ إِنَّ اللَّهَ يُحِبُّ الْأَبْرَارَ الْأَتْقِيَاءَ الْأَخْفِيَاءَ الَّذِينَ إِنْ غَابُوا لَمْ يُفْتَقَدُوا وَإِنْ حَضَرُوا لَمْ يُعْرَفُوا قُلُوبُهُمْ مَصَابِيحُ الْهُدَى يَخْرُجُونَ مِنْ كُلِّ غَبْرَاءَ مُظْلِمَةٍ»
✧ Umar went out to the mosque one day and found Mu'adh b. Jabal at the grave of the Messenger of Allah ﷺ weeping. He said, "What makes you weep, O Mu'adh?" He said, "A hadith I heard from the Messenger of Allah ﷺ makes me weep. He said, 'The least bit of showing off is shirk, and whoever shows enmity to the friends of Allah has challenged Allah to war. Indeed, Allah loves the righteous, the God-fearing, the hidden ones—those who, when they are absent, are not missed, and when they are present, are not recognized. Their hearts are lamps of guidance; they emerge from every dusty, dark place.'"
al-Mustadrak (al-Hakim) 5Accepted
«إِنَّ الْإِيمَانَ لَيَخْلَقُ فِي جَوْفِ أَحَدِكُمْ كَمَا يَخْلَقُ الثَّوْبُ الْخَلِقُ، فَاسْأَلُوا اللَّهَ أَنْ يُجَدِّدَ الْإِيمَانَ فِي قُلُوبِكُمْ».
The Messenger of Allah ﷺ said, "Īmān (faith) wears out (deteriorates) within ˹the depths˺ of each one of you just as worn out clothing has been worn out. Therefore, ask Allah to renew Īmān in your hearts."
al-Mustadrak (al-Hakim) 6Abu Dawud silent
قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا أَذْنَبَ الْعَبْدُ نُكِتَ فِي قَلْبِهِ نُكْتَةٌ سَوْدَاءُ۔ فَإِنْ تَابَ صُقِلَ مِنْهَا فَإِنْ عَادَ زَادَتْ حَتَّى تَعْظُمَ فِي قَلْبِهِ فَذَلِكَ (الرَّانُ) الَّذِي ذَكَرَهُ اللَّهُ ﷻ {كَلَّا بَلْ رَانَ عَلَى قُلُوبِهِمْ} [المطففين 14]»
the Messenger of Allah ﷺ said, “When the servant ˹of Allah˺ commits a sin, a black spot appears upon his heart. If he repents, it is polished away. But if he repeats, ˹the black spot˺ increases until it grows large in his heart. That is the "rān" that Allah mentions in His Book: “Nay! But on their hearts is the rān...” [Muṭaffifīn 83:14]
al-Mustadrak (al-Hakim) 7No grade recorded
لَمْ يَزَلْ رَسُولُ اللَّهِ ﷺ يُسْأَلُ عَنِ السَّاعَةِ حَتَّى نَزَلَتْ {فِيمَ أَنْتَ مِنْ ذِكْرَاهَا إِلَى رَبِّكَ مُنْتَهَاهَا} [النازعات 44] «»
✧ The Messenger of Allah ﷺ continued to be asked about the Hour until it was revealed: {In what [position] are you that you should mention it? To your Lord is its finality} [al-Nazi'at 44].
al-Mustadrak (al-Hakim) 8No grade recorded
إِذَا قَالَ الْعَبْدُ لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ صَدَّقَهُ رَبُّهُ قَالَ صَدَقَ عَبْدِي لَا إِلَهَ إِلَّا أَنَا وَأَنَا وَحْدِي وَإِذَا قَالَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ صَدَّقَهُ رَبُّهُ قَالَ صَدَقَ عَبْدِي لَا إِلَهَ إِلَّا أَنَا وَلَا شَرِيكَ لِي وَإِذَا قَالَ لَا إِلَهَ أَلَا اللَّهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ قَالَ صَدَقَ عَبْدِي لَا إِلَهَ إِلَّا أَنَا لِيَ الْمُلْكُ وَلِيَ الْحَمْدُ وَإِذَا قَالَ لَا إِلَهَ إِلَّا اللَّهُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ قَالَ صَدَقَ عَبْدِي لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِي
✧ When the servant says, 'There is no god but Allah, and Allah is most great,' his Lord confirms him, saying, 'My servant has spoken truth: there is no god but Me, and I am alone.' And when he says, 'There is no god but Allah, alone, without partner,' his Lord confirms him, saying, 'My servant has spoken truth: there is no god but Me, and I have no partner.' And when he says, 'There is no god but Allah; to Him belongs dominion and to Him belongs praise,' He says, 'My servant has spoken truth: there is no god but Me; to Me belongs dominion and to Me belongs praise.' And when he says, 'There is no god but Allah, and there is no might and no power except with Allah,' He says, 'My servant has spoken truth: there is no might and no power except with Me.'
al-Mustadrak (al-Hakim) 9Sahih
إِنَّ اللَّهَ يَسْتَخْلِصُ رَجُلًا مِنْ أُمَّتِي عَلَى رُءُوسِ الْخَلَائِقِ يَوْمَ الْقِيَامَةِ فَيَنْشُرُ عَلَيْهِ تِسْعَةً وَتِسْعِينَ سِجِلًّا كُلُّ سِجِلٍّ مِثْلُ هَذَا ثُمَّ يَقُولُ أَتُنْكِرُ مِنْ هَذَا شَيْئًا؟ أَظَلَمَكَ كَتَبَتِي الْحَافِظُونَ؟ فَيَقُولُ لَا يَا رَبِّ فَيَقُولُ أَفَلَكَ عُذْرٌ؟ فَيَقُولُ لَا يَا رَبِّ فَيَقُولُ بَلَى إِنَّ لَكَ عِنْدَنَا حَسَنَةً وَإِنَّهُ لَا ظُلْمَ عَلَيْكَ الْيَوْمَ فَيُخْرِجُ بِطَاقَةً فِيهَا أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَيَقُولُ يَا رَبِّ مَا هَذِهِ الْبِطَاقَةُ مَعَ هَذِهِ السِّجِلَّاتِ؟ فَقَالَ إِنَّكَ لَا تُظْلَمُ قَالَ فَتُوضَعُ السِّجِلَّاتُ فِي كِفَّةٍ وَالْبِطَاقَةُ فِي كِفَّةٍ فَطَاشَتِ السِّجِلَّاتُ وَثَقُلَتِ الْبِطَاقَةُ وَلَا يَثْقُلُ مَعَ اسْمِ اللَّهِ شَيْءٌ
✧ Indeed, Allah will single out a man from my ummah before all creation on the Day of Resurrection, and will spread out for him ninety-nine registers, each register as vast as this. Then He will say, 'Do you deny anything of this? Have My recording scribes wronged you?' He will say, 'No, my Lord.' He will say, 'Do you have any excuse?' He will say, 'No, my Lord.' He will say, 'Rather, you have with Us a good deed, and indeed there is no injustice for you today.' Then a card will be brought out, on it: 'I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and His Messenger.' He will say, 'My Lord, what is this card compared to these registers?' He will say, 'Indeed, you will not be wronged.' Then the registers will be placed in one pan of the scale, and the card in the other pan; the registers will be light, and the card will be heavy. Nothing outweighs the name of Allah.
al-Mustadrak (al-Hakim) 10No grade recorded
«افْتَرَقَتِ الْيَهُودُ عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً أَوِ اثْنَتَيْنِ وَسَبْعِينَ فِرْقَةً وَالنَّصَارَى مِثْلُ ذَلِكَ وَتَفْتَرِقُ أُمَّتِي عَلَى ثَلَاثٍ وَسَبْعِينَ فِرْقَةً»
✧ The Jews split into seventy-one or seventy-two sects, and the Christians likewise, and my ummah will split into seventy-three sects.
al-Mustadrak (al-Hakim) 11No grade recorded
«الْعَهْدُ الَّذِي بَيْنَنَا وَبَيْنَهُمُ الصَّلَاةُ فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ»
✧ The covenant that is between us and them is prayer, so whoever abandons it has disbelieved.
al-Mustadrak (al-Hakim) 12Accepted
«كَانَ أَصْحَابُ رَسُولِ اللَّهِ ﷺ لَا يَرَوْنَ شَيْئًا مِنَ الْأَعْمَالِ تَرْكُهُ كُفْرًا غَيْرَ الصَّلَاةِ» لم يتكلم عليه وإسناده صالح
✧ The companions of the Messenger of Allah ﷺ did not consider the abandonment of any deed as disbelief except prayer. He did not comment on it, and its isnad is acceptable.
al-Mustadrak (al-Hakim) 13Sahih
«مَنْ أَصَابَ حَدًّا فَعَجَّلَ اللَّهً لَهُ عُقُوبَتَهُ فِي الدُّنْيَا فَاللَّهُ أَعْدَلُ مِنْ أَنْ يُثَنِّي عَلَى عَبْدِهِ الْعُقُوبَةَ فِي الْآخِرَةِ وَمَنْ أَصَابَ حَدًّا فَسَتَرَهُ اللَّهُ عَلَيْهِ وَعَفَا عَنْهُ فَاللَّهُ أَكْرَمُ مِنْ أَنْ يَعُودَ فِي شَيْءٍ قَدْ عَفَا عَنْهُ»
✧ Whoever commits an offense for which a prescribed punishment is due, and Allah hastens his punishment in this world, then Allah is more just than to double the punishment for His servant in the Hereafter. And whoever commits an offense, and Allah conceals it for him and pardons him, then Allah is more generous than to return to something He has already pardoned.
al-Mustadrak (al-Hakim) 14Sahih
أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ ﷺ إِذْ جَاءَهُ رَجُلٌ بِفَرَسٍ لَهُ يَقُودُهَا عَقُوقٍ وَمَعَهَا مُهْرَةٌ لَهَا يَتْبَعُهَا فَقَالَ مَنْ أَنْتَ؟ فَقَالَ «أَنَا نَبِيٌّ» قَالَ مَا نَبِيٌّ؟ قَالَ «رَسُولُ اللَّهِ» قَالَ مَتَى تَقُومُ السَّاعَةُ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «غَيْبٌ وَلَا يَعْلَمُ الْغَيْبَ إِلَّا اللَّهُ» قَالَ أَرِنِي سَيْفَكَ فَأَعْطَاهُ النَّبِيُّ ﷺ سَيْفَهُ فَهَزَّهُ الرَّجُلُ ثُمَّ رَدَّهُ عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَمَا إِنَّكَ لَمْ تَكُنْ تَسْتَطِيعُ الَّذِي أَرَدْتَ» قَالَ وَقَدْ كَانَ قَالَ اذْهَبْ إِلَيْهِ فَسَلْهُ عَنْ هَذِهِ الْخِصَالِ
✧ He was with the Messenger of Allah ﷺ when a man came to him with a horse of his, leading it, a nursing mare, and with her a foal following her. He said, 'Who are you?' He replied, 'I am a prophet.' He said, 'What is a prophet?' He replied, 'A messenger of Allah.' He said, 'When will the Hour arise?' The Messenger of Allah ﷺ said, 'It is of the unseen, and no one knows the unseen except Allah.' He said, 'Show me your sword.' The Prophet ﷺ gave him his sword, and the man shook it, then returned it to him. The Messenger of Allah ﷺ said, 'Indeed, you would not have been able to do what you intended.' He said—and he had said, 'Go to him and ask him about these traits.'
al-Mustadrak (al-Hakim) 15Sahih
«مَنْ أَتَى عَرَّافًا أَوْ كَاهِنًا فَصَدَّقَهُ فِيمَا يَقُولُ فَقَدْ كَفَرَ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ ﷺ»
✧ Whoever goes to a soothsayer or a fortune-teller and believes him in what he says has disbelieved in what was revealed to Muhammad ﷺ.
al-Mustadrak (al-Hakim) 16No grade recorded
«مَا عَلَى الْأَرْضِ نَفْسٌ تَمُوتُ لَا تُشْرِكُ بِاللَّهِ شَيْئًا تَشْهَدُ أَنِّي رَسُولُ اللَّهِ يَرْجِعُ ذَلِكَ إِلَى قَلْبٍ مُوقِنٍ إِلَّا غَفَرَ اللَّهُ لَهَا»
✧ There is no soul on the earth that dies without associating anything with Allah, bearing witness that I am the Messenger of Allah, with that returning to a certain heart, except that Allah forgives it.
al-Mustadrak (al-Hakim) 17No grade recorded
«الْحَيَاءُ وَالْعِيُّ شُعْبَتَانِ مِنَ الْإِيمَانِ وَالْبَذَاءُ وَالْبَيَانُ شُعْبَتَانِ مِنَ النِّفَاقِ»
Shyness and hesitation in speech are two branches of Iman, ˹while˺ crudeness and ˹bluntness˺ are two branches of hypocrisy."
al-Mustadrak (al-Hakim) 18Sahih
«الْبَذَاذَةُ مِنَ الْإِيمَانِ الْبَذَاذَةُ مِنَ الْإِيمَانِ»
✧ Wearing simple, modest clothing is part of faith; wearing simple, modest clothing is part of faith.
al-Mustadrak (al-Hakim) 19Sahih
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ يَوْمَ حَجَّةِ الْوَدَاعِ «اعْبُدُوا رَبُّكُمْ وَصَلُّوا خَمْسَكُمْ وَصُومُوا شَهْرِكُمْ وَأَدُّوا زَكَاةَ أَمْوَالِكُمْ وَأَطِيعُوا ذَا أَمْرِكُمْ تَدْخُلُوا جَنَّةَ رَبِّكُمْ»
✧ I heard the Messenger of Allah ﷺ say on the Day of the Farewell Pilgrimage: 'Worship your Lord, pray your five prayers, fast your month, pay the zakat of your wealth, and obey those in authority among you, and you will enter the Paradise of your Lord.'
al-Mustadrak (al-Hakim) 20No grade recorded
يَهُودِيٌّ لِصَاحِبِهِ اذْهَبْ بِنَا إِلَى هَذَا النَّبِيِّ ﷺ نَسْأَلَهُ عَنْ هَذِهِ الْآيَةِ {وَلَقَدْ آتَيْنَا مُوسَى تِسْعَ آيَاتٍ بَيِّنَاتٍ} [الإسراء 101] فَقَالَ لَا تَقُولُوا لَهُ نَبِيٌّ فَإِنَّهُ لَوْ سَمِعَكَ لَصَارَتْ لَهُ أَرْبَعَةُ أَعْيُنٍ قَالَ فَسَأَلَاهُ فَقَالَ «لَا تُشْرِكُوا بِاللَّهِ شَيْئًا وَلَا تَسْرِقُوا وَلَا تَزْنُوا وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا تَسْحَرُوا وَلَا تَأْكُلُوا الرِّبَا وَلَا تَمْشُوا بِبَرِيءٍ إِلَى ذِي سُلْطَانٍ لِيَقْتُلَهُ وَلَا تَقْذِفُوا مُحْصَنَةً وَأَنْتُمْ يَا يَهُودُ عَلَيْكُمْ خَاصَّةً أَلَا تَعْدُوا فِي السَّبْتِ» فَقَبَّلَا يَدَهُ وَرِجْلَهُ وَقَالَا نَشْهَدُ أَنَّكَ نَبِيٌّ فَقَالَ «مَا مَنَعَكُمَا أَنْ تُسْلِمَا؟» قَالَا إِنَّ دَاوُدَ عَلَيْهِ السَّلَامُ دَعَا أَنْ لَا يَزَالَ مِنْ ذُرِّيَّتِهِ نَبِيٌّ وَإِنَّا نَخْشَى أَنْ يَقْتُلَنَا يَهُودُ
✧ A Jew said to his companion, 'Let us go to this prophet ﷺ and ask him about this verse: {And We certainly gave Moses nine clear signs} [Al-Isra 17:101].' He said, 'Do not call him a prophet, for if he hears you, he will become four-eyed.' He said, 'So they asked him, and he said: "Do not associate anything with Allah, do not steal, do not commit adultery, do not kill the soul which Allah has forbidden except by right, do not practice sorcery, do not consume usury, do not bring an innocent person to a ruler to have him killed, and do not falsely accuse a chaste woman—and you, O Jews, are specifically obligated not to transgress on the Sabbath."' Then they kissed his hand and his foot and said, 'We bear witness that you are a prophet.' He said, 'What prevents you two from embracing Islam?' They said, 'David ﷺ prayed that a prophet would never cease from his descendants, and we fear that the Jews will kill us.'
al-Mustadrak (al-Hakim) 21No grade recorded
«وَاللَّهِ لَا يُؤْمِنُ وَاللَّهِ لَا يُؤْمِنُ وَاللَّهِ لَا يُؤْمِنُ» قَالُوا وَمَا ذَاكَ يَا رَسُولَ اللَّهِ؟ قَالَ «جَارٌ لَا يَأْمَنُ جَارُهُ بَوَائِقَهُ» قَالُوا وَمَا بَوَائِقُهُ؟ قَالَ «شَرُّهُ»
✧ By Allah, he does not believe; by Allah, he does not believe; by Allah, he does not believe.' They said, 'And what is that, O Messenger of Allah?' He said, 'A neighbor whose neighbor is not safe from his harms.' They said, 'And what are his harms?' He said, 'His evil.'
al-Mustadrak (al-Hakim) 22No grade recorded
«الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ عَلَى دِمَائِهِمْ وَأَمْوَالِهِمْ۔»
✧ The Muslim is the one from whose tongue and hand the Muslims are safe, and the believer is the one whom people trust with their blood and their wealth.
al-Mustadrak (al-Hakim) 23No grade recorded
«أَكْمَلُ الْمُؤْمِنِينَ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ»
✧ The most complete of the believers in faith is the one from whose tongue and hand the Muslims are safe.
al-Mustadrak (al-Hakim) 24Abu Dawud silent
قَالَ رَسُولُ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ «أَلَا أُخْبِرُكُمْ بِالْمُؤْمِنِ؟ مَنْ أَمِنَهُ النَّاسُ عَلَى أَنْفُسِهِمْ وَأَمْوَالِهِمْ وَالْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةٍ وَالْمُهَاجِرُ مَنْ هَجَرَ الْخَطَايَا وَالذُّنُوبَ» وَزِيَادَةٌ أُخْرَى عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهَا سكت عنه الذهبي في التلخيص
✧ The Messenger of Allah ﷺ said during the Farewell Pilgrimage: 'Shall I not inform you about the believer? He is the one whom people trust with their lives and their wealth. The Muslim is the one from whose tongue and hand the Muslims are safe. The mujahid is the one who strives against his own soul in obedience to Allah. The emigrant is the one who abandons sins and transgressions.' And another addition that meets the condition of Muslim, but they did not include it. Al-Dhahabi remained silent about it in the Talkhis.
al-Mustadrak (al-Hakim) 25No grade recorded
«الْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ وَالْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُهَاجِرُ مَنْ هَجَرَ السُّوءَ وَالَّذِي نَفْسِي بِيَدِهِ لَا يَدْخُلُ الْجَنَّةَ عَبْدٌ لَا يَأْمَنُ جَارُهُ بَوَائِقَهُ»
✧ The believer is the one whom people trust, and the Muslim is the one from whose tongue and hand the Muslims are safe, and the emigrant is the one who abandons evil. By the One in whose hand is my soul, a servant will not enter Paradise if his neighbor is not safe from his harms.
al-Mustadrak (al-Hakim) 26No grade recorded
خَطَبَنَا رَسُولُ اللَّهِ ﷺ فَقَالَ «إِيَّاكُمْ وَالظُّلْمَ فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ وَإِيَّاكُمْ وَالْفُحْشَ وَالتَّفَحُّشَ وَإِيَّاكُمْ وَالشُّحَّ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِالشُّحِّ أَمَرَهُمْ بِالْقَطِيعَةِ فَقَطَعُوا وَالْبُخْلِ فَبَخِلُوا وَبِالْفُجُورِ فَفَجَرُوا» فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَيُّ الْإِسْلَامِ أَفْضَلُ؟ قَالَ «أَنْ يَسْلَمَ الْمُسْلِمُونَ مِنْ لِسَانِكَ وَيَدِكَ» فَقَالَ ذَلِكَ الرَّجُلُ أَوْ غَيْرُهُ يَا رَسُولَ اللَّهِ أَيُّ الْهِجْرَةِ أَفْضَلُ؟ قَالَ «أَنْ تَهْجُرَ مَا كَرِهَ رَبُّكَ» قَالَ وَالْهِجْرَةُ هِجْرَتَانِ هِجْرَةُ الْحَاضِرِ وَهِجْرَةُ الْبَادِي فَهِجْرَةُ الْبَادِي أَنْ يُجِيبَ إِذَا دُعِيَ وَيُطِيعَ إِذَا أُمِرَ وَهِجْرَةُ الْحَاضِرِ أَعْظَمُهُمَا بَلِيَّةً وَأَفْضَلُهُمَا أَجْرًا قَدْ خَرَّجَا جَمِيعًا حَدِيثَ الشَّعْبِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو مُخْتَصَرًا وَلَمْ يُخَرِّجَا هَذَا الْحَدِيثَ وَقَدِ اتَّفَقَا عَلَى عَمْرِو بْنِ مُرَّةَ وَعَبْدِ اللَّهِ بْنِ الْحَارِثِ النَّجْرَانِيِّ فَأَمَّا أَبُو كَثِيرٍ زُهَيْرُ بْنُ الْأَقْمَرِ الزُّبَيْدِيُّ فَإِنَّهُ سَمِعَ عَلِيًّا وَعَبْدَ اللَّهِ فَمَنْ بَعْدَهُمَا مِنَ الصَّحَابَةِ وَهَذَا الْحَدِيثُ بِعَيْنِهِ عِنْدَ الْأَعْمَشِ عَنْ عَمْرِو بْنِ مُرَّةَ
✧ The Messenger of Allah ﷺ addressed us and said: 'Beware of injustice, for injustice will be darkness on the Day of Resurrection. Beware of obscenity and deliberate obscenity. Beware of miserliness, for those before you were only destroyed due to miserliness: it commanded them to sever ties, so they severed them; to be stingy, so they were stingy; and to commit immorality, so they committed immorality.' Then a man stood up and said, 'O Messenger of Allah, which Islam is best?' He said, 'That the Muslims are safe from your tongue and your hand.' Then that man or another said, 'O Messenger of Allah, which emigration is best?' He said, 'That you abandon what your Lord dislikes.' He said, 'Emigration is of two types: emigration of the settled and emigration of the Bedouin. The emigration of the Bedouin is to respond when called and obey when commanded, while the emigration of the settled is greater in trial and greater in reward.' They both included the hadith of al-Sha'bi from Abdullah b. Amr in abbreviated form, but they did not include this hadith. They agreed on Amr b. Murrah and Abdullah b. al-Harith al-Najrani. As for Abu Kathir Zuhayr b. al-Aqmar al-Zubaydi, he heard from Ali and Abdullah, and from those after them among the Companions. This very hadith is with al-A'mash from Amr b. Murrah.
al-Mustadrak (al-Hakim) 27No grade recorded
«اتَّقُوا الظُّلْمَ» فَذَكَرَ الْحَدِيثَ بِطُولِهِ «وَلِهَذِهِ الزِّيَادَاتِ الَّتِي ذَكَرْنَاهَا عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو» شَاهِدٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ مِنْ رِوَايَةِ أَبِي هُرَيْرَةَاتفقا على عمرو عن عبد الله بن الحارث النجراني فأما أبو كثير زهير بن الأقمر الزبيدي فإنه سمع عليا وعبد الله ورواه الأعمش عن الأعمش عن عمرو
✧ Beware of injustice.' Then he mentioned the hadith in full, 'And these additions that we mentioned from Abdullah b. Amr have a sound witness that meets the condition of Muslim from the narration of Abu Hurayrah. They both agreed on Amr from Abdullah b. al-Harith al-Najrani. As for Abu Kathir Zuhayr b. al-Aqmar al-Zubaydi, he heard from Ali and Abdullah, and al-A'mash narrated it from al-A'mash from Amr.'
al-Mustadrak (al-Hakim) 28No grade recorded
«إِيَّاكُمْ وَالْفُحْشَ وَالتَّفَحُّشَ فَإِنَّ اللَّهَ لَا يُحِبُّ الْفَاحِشَ الْمُتَفَحِّشَ وَإِيَّاكُمْ وَالظُّلْمَ فَإِنَّهُ هُوَ الظُّلُمَاتُ يَوْمَ الْقِيَامَةِ وَإِيَّاكُمْ وَالشُّحَّ فَإِنَّهُ دَعَا مَنْ قَبْلَكُمْ فَسَفَكُوا دِمَاءَهُمْ وَدَعَا مَنْ قَبْلَكُمْ فَقَطَعُوا أَرْحَامَهُمْ وَدَعَا مَنْ قَبْلَكُمْ فَاسْتَحَلُّوا حُرُمَاتِهِمْ»
✧ Beware of obscenity and deliberate obscenity, for Allah does not love the obscene or the deliberately obscene. Beware of injustice, for it will be darkness on the Day of Resurrection. Beware of miserliness, for it called those before you and they shed their blood, it called those before you and they severed their ties of kinship, and it called those before you and they violated their sacred things.
al-Mustadrak (al-Hakim) 29No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «لَيْسَ الْمُؤْمِنُ بِالطَّعَّانِ وَلَا اللِّعَانِ وَلَا الْفَاحِشِ وَلَا الْبَذِيءِ»
✧ The Prophet ﷺ said: "The believer is not one who defames, curses, or is obscene or foul-mouthed."
al-Mustadrak (al-Hakim) 30Abu Dawud silent
قَالَ رَسُولُ اللَّهِ ﷺ «لَيْسَ الْمُؤْمِنُ بِالطَّعَّانِ وَلَا اللِّعَانِ وَلَا الْفَاحِشِ وَلَا الْبَذِيءِ» «وَلِلْحَدِيثِ شَاهِدٌ ثَانٍ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ لَا بُدَّ مِنْ ذِكْرِهِ وَإِنْ لَمْ يَكُنْ إِسْنَادُهُ عَلَى شَرْطِ الشَّيْخَيْنِ» سكت عنه الذهبي في التلخيص
✧ The Messenger of Allah ﷺ said: "The believer is not one who defames, curses, or is obscene or foul-mouthed." [The hadith has a second witness from Ibrahim al-Nakha'i, which must be mentioned even if its chain does not meet the criteria of the two Shaykhs.] [Al-Dhahabi remained silent about it in the Talkhis.]
al-Mustadrak (al-Hakim) 31Abu Dawud silent
أَنَّ النَّبِيَّ ﷺ قَالَ «الْمُؤْمِنُ لَيْسَ بِالطَّعَّانِ وَلَا الْفَاحِشِ وَلَا الْبَذِيءِ» «مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى وَإِنْ كَانَ يُنْسَبُ إِلَى سُوءِ الْحِفْظِ فَإِنَّهُ أَحَدُ فُقَهَاءِ الْإِسْلَامِ وَفَضَلَتِهِمْ وَمِنْ أَكَابِرِ أَوْلَادِ الصَّحَابَةِ وَالتَّابِعِينَ مِنَ الْأَنْصَارِ رَحْمَةُ اللَّهِ تَعَالَى عَلَيْهِمْ» سكت عنه الذهبي في التلخيص
✧ The Prophet ﷺ said: "The believer is not one who defames, nor is obscene or foul-mouthed." [Muhammad b. 'Abd al-Rahman b. Abi Layla, even if he is accused of poor memory, is one of the jurists of Islam and its virtuous figures, and among the great children of the Companions and Followers from the Ansar, may Allah's mercy be upon them.] [Al-Dhahabi remained silent about it in the Talkhis.]
al-Mustadrak (al-Hakim) 32Sahih
«مَنْ عَمِلَ سَيِّئَةً فَكَرِهَهَا حِينَ يَعْمَلُ وَعَمِلَ حَسَنَةً فَسُرَّ بِهَا فَهُوَ مُؤْمِنٌ»
✧ "Whoever does an evil deed and dislikes it while doing it, and does a good deed and is pleased by it, is a believer."
al-Mustadrak (al-Hakim) 33Sahih
أَنَّ رَسُولَ اللَّهِ ﷺ سَأَلَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ مَا الْإِيمَانُ؟ قَالَ «إِذَا سَرَّتْكَ حَسَنَتُكَ وَسَاءَتْكَ سَيِّئَتُكَ فَأَنْتَ مُؤْمِنٌ» فَقَالَ يَا رَسُولَ اللَّهِ مَا الْإِثْمُ؟ قَالَ «إِذَا حَاكَ فِي صَدْرِكَ شَيْءٌ فَدَعْهُ» وَهَكَذَا رَوَاهُ عَلِيُّ بْنُ الْمُبَارَكِ وَمَعْمَرُ بْنُ رَاشِدٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍتابعه معمر وعلي بن المبارك وهو على شرطهما
✧ A man asked the Messenger of Allah ﷺ: "O Messenger of Allah, what is faith?" He said: "When your good deed pleases you and your evil deed grieves you, then you are a believer." He said: "O Messenger of Allah, what is sin?" He said: "When something pricks in your chest, leave it." This is how 'Ali b. al-Mubarak and Ma'mar b. Rashid narrated it from Yahya b. Abi Kathir. Ma'mar and 'Ali b. al-Mubarak followed him, and it meets their criteria.