al-Mustadrak (al-Hakim) 112
✧ Ma'mar
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حَدَّثَنَا أَبُو سَهْلٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ النَّحْوِيُّ بِبَغْدَادَ وَأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ مِنْ أَصْلِ كِتَابِهِ قَالَا ثنا يَحْيَى بْنُ أَبِي طَالِبٍ ثنا وَهْبُ بْنُ جَرِيرٍ ثنا شُعْبَةُ عَنْ أَبِي إِسْحَاقَ عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ
«ذَكَرَ النَّبِيُّ ﷺ الْمُؤْمِنَ وَالْكَافِرَ ثُمَّ ذَكَرَ طَرَفًا مِنْ حَدِيثِ الْقَبْرِ» فَقَدْ بَانَ بِالْأَصْلِ وَالشَّاهِدِ صِحَّةُ هَذَا الْحَدِيثِ وَلَعَلَّ مُتَوَهِّمًا يَتَوَهَّمُ أَنَّ الْحَدِيثَ الَّذِي
Translation
Chain of narrators
- Abū Sahl Aḥmad b. Muḥammad b. Ziyād al-Naḥwī Bibaghdād and ʾAbū al-ʿAbbās Muḥammad b. Yaʿqūb Min Aṣl Kitābih
- Yaḥyá b. Abū Ṭālib
- Wahb b. Jarīr
- Shuʿbah
- Abū Isḥāq
- al-Barāʾ b. ʿĀzib
✧ The Prophet ﷺ mentioned the believer and the disbeliever, then he mentioned a portion of the hadith of the grave. It has thus become clear, through the original and the supporting narration, that this hadith is sound. And perhaps someone might imagine that the hadith which
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- Abū ʿAbdullāh al-Ḥākim
له شواهد على شرطهما يستدل بها على صحته
in المستدرك على الصحيحين, p. 113
Narrators
- Companion (ṣaḥābī)d. 72 AH, also said 71 AHالْبَرَاء بْن عَازِب الْأَوْسِيّصحابيعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah)d. 206 AH, or 207 AHوَهْبُ بْنُ جَرِيرٍثقةحدثنا
- d. 275 AHيَحْيَى بْنُ أَبِي طَالِبٍحدثنا
- d. 346 AHوَأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.