al-Mustadrak (al-Hakim) 144
✧ as for the story of Muhammad b. Bishr...
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حَدَّثَنَا أَبُو الْفَضْلِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْمُزَكِّي ثنا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ الْقَبَّانِيُّ ثنا دَاوُدُ بْنُ رُشَيْدٍ ثنا مُعْتَمِرُ بْنُ سُلَيْمَانَ عَنْ عَبْدِ اللَّهِ بْنِ بِشْرٍ عَنِ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ عَنْ عُمَرَ قَالَ
دَخَلَ رَجُلَانِ عَلَى رَسُولِ اللَّهِ ﷺ فَسَأَلَاهُ فِي شَيْءٍ فَدَعَا لَهُمَا بِدِينَارَيْنِ فَإِذَا هُمَا يُثْنِيَانِ خَيْرًا فَقَالَ رَسُولُ اللَّهِ ﷺ «لَكِنْ فُلَانٌ مَا يَقُولُ ذَلِكَ وَلَقَدْ أَعْطَيْتُهُ مَا بَيْنَ عَشْرَةٍ إِلَى مِائَةٍ فَمَا يَقُولُ ذَلِكَ فَإِنَّ أَحَدَكُمْ لَيَخْرُجُ بِصَدَقَةٍ مِنْ عِنْدِي مُتَأَبِّطُهَا وَإِنَّمَا هِيَ لَهُ نَارٌ» فَقُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ تُعْطِيِهِ وَقَدْ عَلِمْتَ أَنَّهُ لَهُ نَارٌ؟ قَالَ «فَمَا أَصْنَعُ؟ يَأْبَوْنَ إِلَّا أَنْ يَسْأَلُونِي وَيَأْبَى اللَّهُ لِيَ الْبُخْلَ» «أَمَا مُعْتَمِرُ بْنُ سُلَيْمَانَ الرَّقِّيُّ فَلَمْ يُخَرِّجَاهُ وَقَدْ خَرَّجَ مُسْلِمٌ عَنْ عَبْدِ اللَّهِ بْنِ بِشْرٍ الرَّقِّيِّ إِلَّا أَنَّ هَذَا الْحَدِيثَ لَيْسَ بِعِلَّةٍ لِحَدِيثِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ فَإِنَّهُ شَاهِدٌ لَهُ بِإِسْنَادٍ آخَرَ»
Translation
Chain of narrators
- Abū al-Faḍl Muḥammad b. Ibrāhīm al-Muzakkī
- al-Ḥusayn b. Muḥammad b. Ziyād al-Qabbānī
- Dāwud b. Rushayd
- Muʿtamir b. Sulaymān
- ʿAbdullāh b. Bishr
- al-Aʿmash
- Abū Sufyān
- Jābir
- ʿUmar
✧ Two men entered upon the Messenger of Allah ﷺ and asked him about something, so he called for two dinars for them. They praised him well. The Messenger of Allah ﷺ said, "But so-and-so does not say that, yet I gave him between ten and a hundred, and he does not say that. One of you leaves with charity from me carrying it under his arm, but it is only fire for him." I said, "O Messenger of Allah, how can you give him when you know it is fire for him?" He said, "What can I do? They insist on asking me, and Allah refuses for me to be stingy." As for Mu'tamir b. Sulayman al-Raqqi, they did not include it, while Muslim narrated from 'Abdullah b. Bishr al-Raqqi, except that this hadith is not a defect for the hadith of al-A'mash from Abu Salih, for it corroborates it with another chain.
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