MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 83

✧ As for the saying of Ma'mar

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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أَنْبَأَ الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ الْبَيْرُوتِيُّ حَدَّثَنِي أَبِي قَالَ سَمِعْتُ الْأَوْزَاعِيَّ وَحَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَخْلَدٍ الْجَوْهَرِيُّ بِبَغْدَادَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْهَيْثَمِ الْبَلَدِيُّ ثنا مُحَمَّدُ بْنُ كَثِيرٍ الْمِصِّيصِيُّ ثنا الْأَوْزَاعِيُّ وَحدثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ أَنْبَأَ بِشْرُ بْنُ مُوسَى ثنا مُعَاوِيَةُ بْنُ عَمْرٍو ثنا أَبُو إِسْحَاقَ الْفَزَارِيُّ ثنا الْأَوْزَاعِيُّ وَهَذَا لَفْظُ حَدِيثِ أَبِي الْعَبَّاسِ قَالَ حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ وَيَحْيَى بْنُ أَبِي عَمْرٍو السَّيْبَانِيُّ قَالَا ثنا عَبْدُ اللَّهِ بْنُ فَيْرُوزَ الدَّيْلَمِيُّ قَالَ

دَخَلْتُ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَهُوَ فِي حَائِطٍ لَهُ بِالطَّائِفِ يُقَالُ لَهُ الْوَهْطُ وَهُوَ مُحَاضِرٌ فَتًى مِنْ قُرَيْشٍ وَذَلِكَ الْفَتَى يَزِنُّ بِشُرْبِ الْخَمْرِ فَقُلْتُ لِعَبْدِ اللَّهِ بْنِ عَمْرٍو خِصَالٌ تَبْلُغُنِي عَنْكَ تُحَدِّثُ بِهَا عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ مَنْ شَرِبَ الْخَمْرَ شَرْبَةً لَمْ تُقْبَلْ تَوْبَتُهُ أَرْبَعِينَ صَبَاحًا فَاخْتَلَجَ الْفَتَى يَدَهُ مِنْ يَدِ عَبْدِ اللَّهِ ثُمَّ وَلَّى فَإِنَّ الشَّقِيَّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ وَأَنَّهُ مَنْ خَرَجَ مِنْ بَيْتِهِ لَا يُرِيدُ إِلَّا الصَّلَاةَ بِبَيْتِ الْمَقْدِسِ خَرَجَ مِنْ خَطِيئَتِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ فَقَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو اللَّهُمَّ إِنِّي لَا أُحِلُّ لِأَحَدٍ أَنْ يَقُولَ عَلَيَّ مَا لَمْ أَقُلْ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ شَرِبَ الْخَمْرَ شَرْبَةً لَمْ تُقْبَلْ تَوْبَتُهُ أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ لَمْ تُقْبَلْ تَوْبَتُهُ أَرْبَعِينَ صَبَاحًا» فَلَا أَدْرِي فِي الثَّالِثَةِ أَوْ فِي الرَّابِعَةِ قَالَ «فَإِنْ عَادَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ رَدْغَةِ الْخَبَالِ يَوْمَ الْقِيَامَةِ» قَالَ وَسَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ اللَّهَ خَلَقَ خَلْقَهُ فِي ظُلْمَةٍ ثُمَّ أَلْقَى عَلَيْهِمْ مِنْ نُورِهِ فَمَنْ أَصَابَهُ مِنْ ذَلِكَ النُّورِ يَوْمَئِذٍ شَيْءٌ فَقَدِ اهْتَدَى وَمَنْ أَخْطَأَهُ ضَلَّ فَلِذَلِكَ أَقُولُ جَفَّ الْقَلَمُ عَلَى عَلْمِ اللَّهِ» وَسَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ سُلَيْمَانَ بْنَ دَاوُدَ سَأَلَ رَبَّهُ ثَلَاثًا فَأَعْطَاهُ اثْنَيْنِ وَنَحْنُ نَرْجُو أَنْ يَكُونَ قَدْ أَعْطَاهُ الثَّالِثَةَ سَأَلَهُ حُكْمًا يُصَادِفُ حُكْمَهُ فَأَعْطَاهُ إِيَّاهُ وَسَأَلَهُ مُلْكًا لَا يَنْبَغِي لِأَحَدٍ بَعْدَهُ فَأَعْطَاهُ إِيَّاهُ وَسَأَلَهُ أَيُّمَا رَجُلٍ يَخْرُجُ مِنْ بَيْتِهِ لَا يُرِيدُ إِلَّا الصَّلَاةَ فِي هَذَا الْمَسْجِدِ أَنْ يَخْرُجَ مِنْ خَطِيئَتِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ نَحْنُ نَرْجُو أَنْ يَكُونَ اللَّهُ قَدْ أَعْطَاهُ إِيَّاهُ» قَالَ الْأَوْزَاعِيُّ

Translation

Chain of narrators
  1. Abū al-ʿAbbās Muḥammad b. Yaʿqūb Anbaʾ al-ʿAbbās b. al-Walīd b. Mazyad al-Bayrūtī
  2. my father
  3. al-Awzāʿī
  4. Abū ʿAbdullāh Muḥammad b. ʿAlī b. Makhlad al-Jawharī Bibaghdād
  5. Ibrāhīm b. al-Haytham al-Baladī
  6. Muḥammad b. Kathīr al-Miṣṣīṣī
  7. al-Awzāʿī and Ḥdthnā Abū Bakr b. Isḥāq Anbaʾ Bishr b. Mūsá
  8. Muʿāwiyah b. ʿAmr
  9. Abū Isḥāq al-Fazārī
  10. al-Awzāʿī Wahadhā Lafẓ Ḥadīth Abū al-ʿAbbās
  11. Rabīʿah b. Yazīd Wayaḥyá b. Abū ʿAmr al-Saybānī
  12. ʿAbdullāh b. Fayrūz al-Daylamī

✧ Al-Awza'i praised and the wording of this hadith is from Abu al-Abbas who said: Rabia bin Yazid and Yahya bin Abi 'Amr al-Saybani narrated to me, they said: 'Abdullah bin Firoz al-Daylami narrated to me, he said: I entered upon Abdullah bin 'Amr bin al-'As while he was in a wall in Taif called al-Wahat and he was lecturing a young man from the Quraysh. And this young man would indulge in drinking wine. So I said to Abdullah bin 'Amr bin al-'As, "Tell me something about you that I can narrate from you about the Messenger of Allah ﷺ. He said, "Whoever drinks wine, his repentance will not be accepted for forty mornings." The young man clenched his hand with the hand of Abdullah, then he turned away. Abdullah said: "Indeed, a miserable person is the one who is miserable in his mother's womb. And whoever leaves his house intending only to pray in al-Masjid al-Haram, he will come out of his sin like the day his mother gave birth to him." Abdullah bin 'Amr bin al-'As said: "O Allah! I will not permit anyone to attribute to me what I did not say. Indeed, I heard the Messenger of Allah ﷺ say: 'Whoever drinks wine, his repentance will not be accepted for forty mornings. But if he repents, Allah will accept his repentance. But if he returns to it, his repentance will not be accepted for forty mornings.' I do not remember if it was on the third or fourth time that the Messenger of Allah ﷺ said: 'Then it is a right upon Allah to make him drink from the mud of the Kohl on the Day of Resurrection.'" He said: "I also heard the Prophet ﷺ say: 'Indeed, Allah created His creation in darkness and then He cast upon them some of His light. So whoever receives some of that light on that day, then he has been guided. And whoever is misguided, then it is because of that.' So I say: The pen has dried upon the knowledge of Allah." And I also heard the Prophet ﷺ say: 'Indeed, Sulaiman bin Dawud asked his Lord three times, so He gave him two and we hope that He gave him the third. He asked Him for a judgment that aligns with his judgment, so He gave it to him. And he asked Him for a kingdom that none after him should have, so He gave it to him. And he asked Him that whenever a man leaves his house and intends only to pray in this mosque, he should come out of his sin like the day his mother gave birth to him. We hope that Allah has given him that.' Al-Awza'i said: Rabia bin Yazid narrated this hadith to me between al-Miqsilat and al-Jasa'ir.

Notes

  • حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ بِهَذَا الْحَدِيثِ فِيمَا بَيْنَ الْمِقْسِلَاطِ وَالْجَاصَعِيرِ هَذَا حَدِيثٌ صَحِيحٌ قَدْ تَدَاوَلَهُ الْأَئِمَّةُ وَقَدِ احْتَجَّا بِجَمِيعِ رُوَاتِهِ ثُمَّ لَمْ يُخَرِّجَاهُ وَلَا أَعْلَمُ لَهُ عِلَّةًعلى شرطهما ولا علة له

Grades by grader

al-DhahabiSound Chain per Bukhārī and Muslimhadithunlocked

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    قال
  2. trustworthy (thiqah)d. between 81 and 90 AH
    عَبْدُ اللهِ بْنُ فَيْرُوزَ الدَّيْلَمِيُّثقة
    حدثنا
  3. trustworthy (thiqah)d. 148 AH, also said after 150 AH
    وَيَحْيَى بْنُ أَبِي عَمْرٍو الشَّيْبَانِيُّثقة
    حدثني
  4. trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AH
    الْأَوْزَاعِيُّثقة جليل
    سمعت
  5. trustworthy (thiqah), firm (thabt), al-Nasāʾī said: he did not err and did not practise concealment (tadlīs)d. 203 AH, or 207 AH, al-Ḥāfiẓ said in al-Taqrīb: died in the year 183 AH
    أَبِيثقة ثبت ، قال النسائي : كان لا يخطئ ولا يدلس
    حدثني
  6. truthful (ṣadūq)d. 265 AH, or: 269 AH, or: 270 AH, or: 271 AH
    الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ الْبَيْرُوتِيُّصدوق
    أنبأ
  7. أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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