al-Mustadrak (al-Hakim) 111
✧ Ma'mar
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فَحدثنا أَبُو سَعِيدٍ عَمْرُو بْنُ مُحَمَّدِ بْنِ مَنْصُورٍ الْعَدْلُ ثنا الْحُسَيْنُ بْنُ الْفَضْلِ الْبَجَلِيُّ ثنا مُعَاوِيَةُ بْنُ عَمْرٍو الْأَزْدِيُّ ثنا زَائِدَةُ عَنِ الْأَعْمَشِ عَنِ الْمِنْهَالِ بْنِ عَمْرٍو عَنْ زَاذَانَ عَنِ الْبَرَاءِ قَالَ
«صَلَّيْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَلَى جَنَازَةِ رَجُلٍ مِنَ الْأَنْصَارِ» فَذَكَرَ حَدِيثَ الْقَبْرِ بِطُولِهِ
Translation
Chain of narrators
- al-Ḥusayn b. al-Faḍl al-Bajalī
- Muʿāwiyah b. ʿAmr al-Azdī
- Zāʾidah
- al-Aʿmash
- al-Minhāl b. ʿAmr
- Zādhān
- al-Barāʾ
✧ We prayed with the Messenger of Allah ﷺ over the funeral of a man from the Ansar. Then he mentioned the hadith of the grave in full.
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ فَقَدِ احْتَجَّا جَمِيعًا بِالْمِنْهَالِ بْنِ عَمْرٍو وَزَاذَانَ أَبِي عُمَرَ الْكِنْدِيِّ وَفِي هَذَا الْحَدِيثِ فَوَائِدُ كَثِيرَةٌ لِأَهْلِ السُّنَّةِ وَقَمْعٌ لِلْمُبْتَدِعَةِ وَلَمْ يُخَرِّجَاهُ بِطُولِهِ وَلَهُ شَوَاهِدُ عَلَى شَرْطِهِمَا يُسْتَدَلُّ بِهَا عَلَى صِحَّتِهِ»
machine translation"This is a sound (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), for both of them relied upon al-Minhāl b. ʿAmr and Zādhān Abū ʿUmar al-Kindī. In this hadith there are many benefits for the people of the Sunnah and a refutation of the innovators. They did not narrate it in its full length, but it has corroborating reports (shawāhid) meeting their criteria, by which its soundness is established."
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What scholars said about it
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- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين
machine translationThis is an authentic (ṣaḥīḥ) ḥadīth meeting the criterion of the two Shaykhs (al-Bukhārī and Muslim).
in المستدرك على الصحيحين, p. 112
Narrators
- Companion (ṣaḥābī)d. 72 AH, also said 71 AHالْبَرَاء بْن عَازِب الْأَوْسِيّصحابيعن
- truthful (ṣadūq), narrates mursald. 82 AHزَاذَانَصدوق يرسلعن
- truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. between 111 and 120 AHالْمِنْهَالِ بْنِ عَمْرٍوصدوق ربما وهمعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), firmly reliable (thabt), a man of the Sunnah (ṣāḥib sunnah)d. 160 AH, or 161 AH, or 163 AHزَائِدَةُثقة ثبت ، صاحب سنةحدثنا
- trustworthy (thiqah)d. Ibn Ḥibbān said: 213 AH. Ibn Saʿd said: 214 AH, or 215 AHمُعَاوِيَةُ بْنُ عَمْرٍو الْأَزْدِيُّثقةحدثنا
- d. 282 AH or 283 AHالْحُسَيْنُ بْنُ الْفَضْلِ الْبَجَلِيُّحدثنا
- d. 343 AHأَبُو سَعِيدٍ عَمْرُو بْنُ مُحَمَّدِ بْنِ مَنْصُورٍ الْعَدْلُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.