MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 278

✧ Regarding the statement of Misʿar...

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أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ حَاتِمٍ الْعَدْلُ بِمَرْوَ ثنا عَبْدُ اللَّهِ بْنُ رَوْحٍ الْمَدَائِنِيُّ ثنا يَزِيدُ بْنُ هَارُونَ أَنْبَأَ مُحَمَّدُ بْنُ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

يُؤْتَى بِالْمَوْتِ يَوْمَ الْقِيَامَةِ فِي هَيْئَةِ كَبْشٍ أَمْلَحَ فَيُقَالُ يَا أَهْلَ الْجَنَّةِ فَيَطَّلِعُونَ خَائِفِينَ وَجِلِينَ مَخَافَةَ أَنْ يَخْرُجُوا مِمَّا هُمْ فِيهِ فَيُقَالُ تَعْرِفُونَ هَذَا؟ فَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ ثُمَّ يُقَالُ يَا أَهْلَ النَّارِ فَيَطَّلِعُونَ مُسْتَبْشِرِينَ فَرِحِينَ أَنْ يَخْرُجُوا مِمَّا هُمْ فِيهِ فَيُقَالُ أَتَعْرِفُونَ هَذَا؟ فَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ فَيَأْمُرُ بِهِ فَيُذْبَحُ عَلَى الصِّرَاطِ فَيُقَالُ لِلْفَرِيقَيْنِ خُلُودٌ فِيمَا تَجِدُونَ لَا مَوْتَ فِيهَا أَبَدًا

Translation

Chain of narrators
  1. Abū Bakr Muḥammad b. Aḥmad b. Ḥātim al-ʿAdl Bimarw
  2. ʿAbdullāh b. Rawḥ al-Madāʾinī
  3. Yazīd b. Hārūn Anbaʾ Muḥammad b. ʿAmr
  4. Abū Salamah
  5. Abū Hurayrah
  6. Rasūl Allāh ﷺ

✧ Death will be brought on the Day of Resurrection in the form of a speckled ram, and it will be said, “O people of Paradise,” and they will look out fearful and trembling, afraid that they might be taken out of what they are in. Then it will be said, “Do you recognize this?” They will say, “Yes, this is death.” Then it will be said, “O people of the Fire,” and they will look out rejoicing and happy that they might be taken out of what they are in. Then it will be said, “Do you recognize this?” They will say, “Yes, this is death.” Then He will command it, and it will be slaughtered on the bridge, and it will be said to both groups, “Eternity in what you find, no death therein ever.”

Notes

  • «» هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ فَإِنَّ يَزِيدَ بْنَ هَارُونَ ثَبَتَ وَقَدْ أَسْنَدَهُ فِي جَمِيعِ الرِّوَايَاتِ عَنْهُ وَوَافَقَهُ الْفَضْلُ بْنُ مُوسَى السِّينَانِيُّ وَعَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ عَنْ مُحَمَّدِ بْنِ عَمْرٍو «» أَمَّا حَدِيثُ الْفَضْلِ بْنِ مُوسَى

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criterion of Muslim, for Yazīd b. Hārūn is reliable (thabt), and he transmitted it with a connected chain (musnad) in all the narrations from him. He was corroborated by al-Faḍl b. Mūsā al-Sīnānī and ʿAbd al-Wahhāb b. ʿAbd al-Majīd, from Muḥammad b. ʿAmr. As for the hadith of al-Faḍl b. Mūsā

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Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَثقة ، مكثر
    عن
  3. Truthful (ṣadūq) with some errors (awhām)d. 144 AH, or 145 AH
    مُحَمَّدُ بْنُ عَمْرٍوصدوق له أوهام
    أنبأ
  4. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
    حدثنا
  5. عَبْدُ اللهِ بْنُ رَوْحٍ الْمَدَائِنِيُّ
    حدثنا
  6. أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ حَاتِمٍ الْعَدْلُ
    أخبرنا
  7. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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