al-Mustadrak (al-Hakim) 27
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حَدَّثَنَاهُ عَلِيُّ بْنُ عِيسَى ثنا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ ثنا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَبَانَ ثنا حُسَيْنُ بْنُ عَلِيٍّ عَنِ الْفُضَيْلِ بْنِ عِيَاضٍ عَنِ الْأَعْمَشِ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنْ زُهَيْرِ بْنِ الْأَقْمَرِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«اتَّقُوا الظُّلْمَ» فَذَكَرَ الْحَدِيثَ بِطُولِهِ «وَلِهَذِهِ الزِّيَادَاتِ الَّتِي ذَكَرْنَاهَا عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو» شَاهِدٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ مِنْ رِوَايَةِ أَبِي هُرَيْرَةَاتفقا على عمرو عن عبد الله بن الحارث النجراني فأما أبو كثير زهير بن الأقمر الزبيدي فإنه سمع عليا وعبد الله ورواه الأعمش عن الأعمش عن عمرو
Translation
Chain of narrators
- ʿAlī b. ʿĪsá
- al-Ḥusayn b. Muḥammad b. Ziyād
- ʿAbdullāh b. ʿUmar b. Abān
- Ḥusayn b. ʿAlī
- al-Fuḍayl b. ʿIyāḍ
- al-Aʿmash
- ʿAmr b. Murrah
- ʿAbdullāh b. al-Ḥārith
- Zuhayr b. al-Aqmar
- ʿAbdullāh b. ʿAmr
- Rasūl Allāh ﷺ
✧ Beware of injustice.' Then he mentioned the hadith in full, 'And these additions that we mentioned from Abdullah b. Amr have a sound witness that meets the condition of Muslim from the narration of Abu Hurayrah. They both agreed on Amr from Abdullah b. al-Harith al-Najrani. As for Abu Kathir Zuhayr b. al-Aqmar al-Zubaydi, he heard from Ali and Abdullah, and al-A'mash narrated it from al-A'mash from Amr.'
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- acceptable (maqbūl)d. between 81 and 90 AHزُهَيْرِ بْنِ الْأَقْمَرِمقبولعن
- trustworthy (thiqah)عَبْدِ اللهِ بْنِ الْحَارِثِثقةعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), devout worshipper, an imamd. 186 AH, or 187 AHالْفُضَيْلِ بْنِ عِيَاضٍثقة عابد إمامعن
- trustworthy (thiqah), devout (ʿābid)d. 203 AH, or 204 AHحُسَيْنُ بْنُ عَلِيٍّثقة عابدحدثنا
- Truthful (ṣadūq), with some Shīʿismd. 238 AH, or 239 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَصدوق فيه تشيعحدثنا
- trustworthy (thiqah), ḥāfiẓ, authord. 289 AHالْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ زِيَادٍثقة ، حافظ ، مصنفحدثنا
- عَلِيُّ بْنُ عِيسَىحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.