al-Mustadrak (al-Hakim) 42
✧ As for the saying of Ma'mar
Show the chain
حَدَّثَنَاهُ أَبُو مُحَمَّدٍ عَبْدُ الرَّحْمَنِ بْنِ حَمْدَانَ الْجَلَّابُ بِهَمْدَانَ ثنا الْأَمِيرُ أَبُو الْهَيْثَمِ خَالِدُ بْنُ أَحْمَدَ الذُّهْلِيُّ بِهَمْدَانَ ثنا أَبُو أَسَدٍ عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْبَلْخِيُّ ثنا خَالِدُ بْنُ مَخْلَدٍ الْقَطَوَنِيُّ حَدَّثَنَاهُ مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ وَأَبُو بَكْرِ بْنُ عَبْدِ اللَّهِ قَالَا ثنا الْحَسَنُ بْنُ سُفْيَانَ ثنا أَحْمَدُ بْنُ سُفْيَانَ النَّسَائِيُّ ثنا خَالِدُ بْنُ مَخْلَدٍ ثنا عَبْدُ الْعَزِيزِ بْنُ حُصَيْنِ بْنِ التَّرْجُمَانِ ثنا أَيُّوبُ السَّخْتِيَانِيُّ وَهِشَامُ بْنُ حَسَّانَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ
إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ اللَّهُ الرَّحْمَنُ الرَّحِيمُ الْإِلَهُ الرَّبُّ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْحَلِيمُ الْعَلِيمُ السَّمِيعُ الْبَصِيرُ الْحَيُّ الْقَيُّومُ الْوَاسِعُ اللَّطِيفُ الْخَبِيرُ الْحَنَّانُ الْمَنَّانُ الْبَدِيعُ الْوَدُودُ الْغَفُورُ الشَّكُورُ الْمَجِيدُ الْمُبْدِئُ الْمُعِيدُ النُّورُ الْأَوَّلُ الْآخِرُ الظَّاهِرُ الْبَاطِنُ الْغَفَّارُ الْوَهَّابُ الْقَادِرُ الْأَحَدُ الصَّمَدُ الْكَافِي الْبَاقِي الْوَكِيلُ الْمَجِيدُ الْمُغِيثُ الدَّائِمُ الْمُتَعَالِ ذُو الْجَلَالِ وَالْإِكْرَامِ الْمَوْلَى النَّصِيرُ الْحَقُّ الْمُبِينُ الْبَاعِثُ الْمُجِيبُ الْمُحْيِي الْمُمِيتُ الْجَمِيلُ الصَّادِقُ الْحَفِيظُ الْكَبِيرُ الْقَرِيبُ الرَّقِيبُ الْفَتَّاحُ التَّوَّابُ الْقَدِيمُ الْوِتْرُ الْفَاطِرُ الرَّزَّاقُ الْعَلَّامُ الْعَلِيُّ الْعَظِيمُ الْغَنِيُّ الْمَلِيكُ الْمُقْتَدِرُ الْأَكْرَمُ الرَّءُوفُ الْمُدَبِّرُ الْمَالِكُ الْقَدِيرُ الْهَادِي الشَّاكِرُ الرَّفِيعُ الشَّهِيدُ الْوَاحِدُ ذُو الطَّوْلِ ذُو الْمَعَارِجِ ذُو الْفَضْلِ الْخَلَّاقُ الْكَفِيلُ الْجَلِيلُ الْكَرِيمُ
Translation
Chain of narrators
- Abū Muḥammad ʿAbd al-Raḥman b. Ḥamdān al-Jallāb Bihamdān
- al-Amīr Abū al-Haytham Khālid b. Aḥmad al-Dhuhlī Bihamdān
- Abū Asad ʿAbdullāh b. Muḥammad al-Balkhī
- Khālid b. Makhlad al-Qaṭawanī
- Muḥammad b. Ṣāliḥ b. Hāniʾ and ʾAbū Bakr b. ʿAbdullāh
- al-Ḥasan b. Sufyān
- Aḥmad b. Sufyān al-Nasāʾī
- Khālid b. Makhlad
- ʿAbd al-ʿAzīz b. Ḥuṣayn b. al-Tarjumān
- Ayyūb al-Sakhtiyānī Wahishām b. Ḥassān
- Muḥammad b. Sīrīn
- Abū Hurayrah
- al-Nabī ﷺ
the Messenger of Allah (saas) said: "Allah has ninety-nine names, one hundred less one, for He is One and loves the odd (numbered). Whoever learns them will enter Paradise. They are: Allah, Al-Wahid (the One), As-Samad (the Self-Sufficient Master who all creatures need, He neither eats nor drinks), Al-Awwal (the First), Al-Akhir (the Last), Az-Zahir (the Most High), Al-Batin (the Most Near), Al-Khaliq (the Creator), Al-Bari (the Inventor of all things), Al-Musawwir (the Bestower of forms), Al-Malik (the King), Al-Haqq (the Truth), As-Salam (the One free from all defects), Al-Mu'min (the Giver of security), Al-Muhaymin (the Watcher over His creatures), Al-'Aziz (the All-Mighty), Al-Jabbar (the Compeller), Al-Mutakabbir (the Supreme), Ar-Rahman (the Most Gracious), Ar-Rahim (the Most Merciful), Al-Latif (the Most Subtle and Courteous), Al-Khabir (the Aware), As-Sami' (the Hearing), Al-Basir (the Seeing), Al-'Alim (the All-Knowing), Al-'Azim (the Most Great), Al-Barr (the Source of goodness), Al-Muta'al (the Most Exalted), Al-Jalil (the Sublime One), Al-Jamil (the Beautiful), Al-Hayy (the Ever-Living), Al-Qayyum (the One Who sustains and protects all that exists), Al-Qadir (the Able), Al-Qahir (the Irrestible), Al-'Ali (the Exalted), Al-Hakim (the Most Wise), Al-Qarib (the Ever-Near), Al-Mujib (the Responsive), Al-Ghani (the Self-Sufficient), Al-Wahhab (the Bestower), Al-Wadud (the Loving), Ash-Shakur (the Appreciative), Al-Majid (the Most Gentle), Al-Wajid (the Patron), Al-Wali (the Governor), Al-Rashid (the Guide), Al-'Afuw (the Pardoner), Al-Ghafur (the Forgiver), Al-Halim (the Forbearing One), Al-Karim (the Most Generous), At-Tawwab (the Acceptor of Repentance), Ar-Rabb (the Lord and Cherisher), Al-Majid (the Most Glorious), Al-Wali (the Helper), Ash-Shahid (the Witness), Al-Mubin (the Manifest), Al-Burhan (the Proof), Ar-Ra'uf (the Compassionate), Ar-Rahim (the Most Merciful), Al-Mubdi' (the Originator), Al-Mu'id (the Restorer), Al-Ba'ith (the Resurrector), Al-Warith (the Supreme Inheritor), Al-Qawi (the All-Strong), Ash-Shadid (the Severe), Ad-Darr (the One Who harms), An-Nafi' (the One Who benefits), Al-Baqi' (the Everlasting), Al-Waqi (the Protector), Al-Khafid (the Humble), Ar-Rafi' (the Exalter), Al-Qabid (the Retainer), Al-Basit (the Expander), Al-Mu'izz (the Honorer), Al-Mudhill (the Humiliator), Al-Muqsit (the Equitable), Ar-Razzaq (the Providor), Dhul-Quwwah (the Powerful), Al-Matin (the Most Strong), Al-Qa'im (the Firm), Ad-Da'im (the Eternal), Al-Hafiz (the Guardian), Al-Wakil (the Trustee), Al-Fatir (the Originator of creation), As-Sami' (the Hearer), Al-Mu'ti (the Giver), Al-Muhyi (the Giver of life), Al-Mumit (the Giver of death), Al-Mani' (the Withholder), Al-Jami' (the Gatherer), Al-Hadi (the Guide), Al-Kafi (the Sufficient), Al-Abad (the Eternal), Al-'Alim (the Knower), As-Sadiq (the Truthful), An-Nur (the Light), Al-Munir (the Giver of light), At-Tamm (the Perfect), Al-Qadim (the Earlier), Al-Witr (the One), Al-Ahad (the Lone), As-Samad [(the Self-sufficient Master, Who all creatures need, (He neither eats no drinks)]. He begets not, nor was He begotten. And there is none co-equal or comparable unto him."(One of the narrators) Zuhair said: We heard from more than one of the scholars that the first of these (names) should begin after saying: La ilaha illallahu wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, bi yadihil-khair wa Huwa 'ala kulli shay-in Qadir, la ilaha illallahu lahul-asma'ul-husna [None has the right to be worshipped but Allah, with no partner or associate. His is the dominion and all praise is His. In His Hand is (all) goodness, and He is Able to do all things, none has the right to be worshipped but Allah, and His are the (Most) Beautiful Names]. (Using translation from Ibn Mājah 3861)
Notes
«» هَذَا حَدِيثٌ مَحْفُوظٌ مِنْ حَدِيثِ أَيُّوبَ وَهِشَامٍ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ مُخْتَصَرًا دُونَ ذِكْرِ الْأَسَامِي الزَّائِدَةِ فِيهَا كُلُّهَا فِي الْقُرْآنِ وَعَبْدُ الْعَزِيزِ بْنُ الْحُصَيْنِ بْنِ التَّرْجُمَانِ ثِقَةٌ وَإِنْ لَمْ يُخَرِّجَاهُ وَإِنَّمَا جَعَلْتَهُ شَاهِدًا لِلْحَدِيثِ الْأَوَّلِ بل ضعفوه يعني عبد العزيز بن حصين الترجمان
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح
machine translationThis is a sound (ṣaḥīḥ) hadith.
in المستدرك على الصحيحين, p. 42 - ابن عدي
الضعف على رواياته بين
in المستدرك على الصحيحين, p. 42 - Abū ʿAbdullāh al-Ḥākim
حديث محفوظ من حديث أيوب وهشام عن محمد بن سيرين عن أبي هريرة وإنما جعلته شاهدا للحديث الأول
in المستدرك على الصحيحين, p. 42 - Dāraquṭnī
يرويه قتادة وأيوب وابن عون وعاصم الأحول وهشام بن حسان ومقاتل بن سليمان فأما قتادة فلم يختلف عنه في رفعه وكذلك هشام بن حسان ومقاتل وأما ابن عون فاختلف عنه في رفعه فرفعه منصور بن عكرمة وإسحاق الأزرق عن ابن عون ووقفه عثمان بن عون وخالد بن الحارث وروح بن عبادة واختلف عنه فرفعه أبو أمية الطرسوسي عن روح وخالفه غيره فوقفه فأما عاصم الأحول فرفعه الفريابي عن الثوري عن عاصم ووقفه ابن مهدي عن الثوري ورواه داود بن أبي هند عن ابن سيرين عن أبي هريرة رفعه مرة ووقفه أخرى وقال ذلك محمد بن فضيل عن داود ورفعه صحيح
machine translationQatādah, Ayyūb, Ibn ʿAwn, ʿĀṣim al-Aḥwal, Hishām b. Ḥassān and Muqātil b. Sulaymān narrate it. As for Qatādah, there is no disagreement from him about raising it (to the Prophet ﷺ), and likewise Hishām b. Ḥassān and Muqātil. As for Ibn ʿAwn, there is disagreement from him about raising it: Manṣūr b. ʿIkrimah and Isḥāq al-Azraq raised it from Ibn ʿAwn, while ʿUthmān b. ʿAwn, Khālid b. al-Ḥārith and Rawḥ b. ʿUbādah made it a statement of the Companion (mawqūf). There is also disagreement from him: Abū Umayyah al-Ṭarasūsī raised it from Rawḥ, but others contradicted him and made it mawqūf. As for ʿĀṣim al-Aḥwal, al-Firyābī raised it from al-Thawrī from ʿĀṣim, while Ibn Mahdī made it mawqūf from al-Thawrī. Dāwūd b. Abī Hind narrated it from Ibn Sīrīn from Abū Hurayrah, raising it once and making it mawqūf another time, and Muḥammad b. Fuḍayl said that from Dāwūd. Its being raised is sound (ṣaḥīḥ).)
in المستدرك على الصحيحين, p. 42
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمُحَمَّدِ بْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AHوَهِشَامُ بْنُ حَسَّانَثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهماحدثنا
- d. between 171 AH and 180 AHعَبْدُ الْعَزِيزِ بْنُ حُصَيْنِ بْنِ التَّرْجُمَانِحدثنا
- truthful (ṣadūq), inclined to Shīʿism, and he has singular reports (afrād).d. 213 AH, or 214 AH.خَالِدُ بْنُ مَخْلَدٍصدوق يتشيع ، وله أفراد.حدثنا
- أبو أسد عبد الله بن محمد البلخيحدثنا
- الْأَمِيرُ أَبُو الْهَيْثَمِ خَالِدُ بْنُ أَحْمَدَ الذُّهْلِيُّحدثنا
- d. 342 AHأَبُو مُحَمَّدٍ عَبْدُ الرَّحْمَنِ بْنُ حَمْدَانَ الْجَلَّابُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.