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العربية

al-Mustadrak (al-Hakim) 187

✧ As for the story of Samurah b. Jundub

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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ ثنا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ حَدَّثَنِي أَبِي حَدَّثَنِي الْجُرَيْرِيُّ عَنْ أَبِي عَبْدِ اللَّهِ الْجِسْرِيِّ ثنا جُنْدُبٌ قَالَ

جَاءَ أَعْرَابِيٌّ فَأَنَاخَ رَاحِلَتَهُ ثُمَّ عَقَلَهَا فَصَلَّى خَلْفَ رَسُولِ اللَّهِ ﷺ فَلَمَّا سَلَّمَ رَسُولُ اللَّهِ ﷺ أَتَى رَاحِلَتَهُ فَأَطْلَقَ عِقَالَهَا ثُمَّ رَكِبَهَا ثُمَّ نَادَى اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلَا تُشْرِكْ فِي رَحْمَتِنَا أَحَدًا فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا تَقُولُونَ أَهُوَ أَضَلُّ أَمْ بَعِيرُهُ؟ أَلَمْ تَسْمَعُوا مَا قَالَ؟» قَالُوا بَلَى فَقَالَ «لَقَدْ حَظَّرَ رَحْمَةً وَاسِعَةً إِنَّ اللَّهَ خَلَقَ مِائَةَ رَحْمَةٍ فَأَنْزَلَ رَحْمَةً تَعَاطَفَ بِهَا الْخَلَائِقُ جِنُّهَا وَإِنْسُهَا وَبَهَائِمُهَا وَعِنْدَهُ تِسْعَةٌ وَتِسْعُونَ تَقُولُونَ أَهُوَ أَضَلُّ أَمْ بَعِيرُهُ؟»

Translation

Chain of narrators
  1. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  2. al-ʿAbbās b. Muḥammad al-Dūrī
  3. ʿAbd al-Ṣamad b. ʿAbd al-Wārith
  4. my father
  5. al-Jurayrī
  6. Abū ʿAbdullāh al-Jisrī
  7. Jundub

✧ A Bedouin came, made his riding camel kneel down, then hobbled it, and prayed behind the Messenger of Allah ﷺ. When the Messenger of Allah ﷺ said the salutation, he went to his camel, untied its hobble, mounted it, then called out: 'O Allah, have mercy on me and Muhammad, and do not associate anyone with us in Your mercy.' The Messenger of Allah ﷺ said: "What do you say? Is he more astray or his camel? Did you not hear what he said?" They said: 'Yes.' He said: "He has restricted a vast mercy. Allah created one hundred mercies and sent down one mercy by which creatures show compassion to one another—its jinn, humans, and beasts—while with Him are ninety-nine. Do you say he is more astray or his camel?"

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Other narrations of this report

Sahih al-Bukhari 6010Sunan Abi Dawud 381Jami' at-Tirmidhi 147Sunan an-Nasa'i 1217

Narrators

  1. Jundab al-Khayr, Jundab b. ʿAbdullāh b. Sufyān al-ʿAlaqī
    He has companionship (Companion, ṣuḥbah)d. Khalīfah said: during the strife of Ibn al-Zubayr, al-Bukhārī mentioned him in "al-Tārīkh" among those who died from 60 AH to 70 AH, then mentioned him again in the following decade, which is: from 70 AH to 80 AH, Ibn Qāniʿ said: 64 AH
    جُنْدُبُ الْخَيْرِ ، جُنْدُبُ بْنُ عَبْدِ اللهِ بْنِ سُفْيَانَ الْعَلَقِيُّله صحبة
    حدثنا
  2. Abū ʿAbdullāh al-Jasrī
    Trustworthy (thiqah); he narrates with omission of the intermediary (yursil).
    أَبِي عَبْدِ اللهِ الْجَسْرِيِّثقة يرسل.
    عن
  3. al-Jurayrī
    trustworthy (thiqah); his memory became confused (ikhtalaṭa) three years before his deathd. 144 AH
    الْجُرَيْرِيُّثقة ، اختلط قبل موته بثلاث سنين
    حدثني
  4. ʿAbd al-Wārith
    trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
    أَبِيثقة ثبت , رمي بالقدر ولم يثبت عنه
    حدثني
  5. ʿAbd al-Ṣamad
    truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AH
    عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِصدوق , ثبت في شعبة
    حدثنا
  6. al-ʿAbbās b. Muḥammad al-Dūrī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 271 AH
    الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّثقة حافظ
    حدثنا
  7. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
    d. 346 AH
    أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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