al-Mustadrak (al-Hakim) 29
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حَدَّثَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ بْنِ أَيُّوبَ الْفَقِيهُ ثنا مُحَمَّدُ بْنُ غَالِبٍ ثنا مُحَمَّدُ بْنُ سَابِقٍ ثنا إِسْرَائِيلُ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ
عَنِ النَّبِيِّ ﷺ قَالَ «لَيْسَ الْمُؤْمِنُ بِالطَّعَّانِ وَلَا اللِّعَانِ وَلَا الْفَاحِشِ وَلَا الْبَذِيءِ»
Translation
Chain of narrators
- Abū Bakr Aḥmad b. Isḥāq b. Ayyūb al-Faqīh
- Muḥammad b. Ghālib
- Muḥammad b. Sābiq
- Isrāʾīl
- al-Aʿmash
- Ibrāhīm
- ʿAlqamah
- ʿAbdullāh
✧ The Prophet ﷺ said: "The believer is not one who defames, curses, or is obscene or foul-mouthed."
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ فَقَدِ احْتَجَّا بِهَؤُلَاءِ الرُّوَاةِ عَنْ آخِرِهِمْ ثُمَّ لَمْ يُخَرِّجَاهُ وَأَكْثَرُ مَا يُمْكِنُ أَنْ يُقَالَ فِيهِ أَنَّهُ لَا يُوجَدُ عِنْدَ أَصْحَابِ الْأَعْمَشِ وَإِسْرَائِيلَ بْنِ يُونُسَ السَّبِيعِيِّ كَبِيرِهِمْ وَسَيِّدِهِمْ وَقَدْ شَارَكَ الْأَعْمَشُ فِي جَمَاعَةٍ مِنْ شُيُوخِهِ فَلَا يُنْكَرُ لَهُ التَّفَرُّدُ عَنْهُ بِهَذَا الْحَدِيثِ وَلِلْحَدِيثِ شَاهِدٌ آخَرُ عَلَى شَرْطِهِمَا» سكت عنه الذهبي في التلخيص
machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the conditions of the two Shaykhs (al-Bukhārī and Muslim). They both relied on these narrators, every one of them, yet they did not record it. The most that can be said about it is that it is not found among the students of al-Aʿmash, nor with Isrāʾīl b. Yūnus al-Sabīʿī, the eldest and master of them. Al-Aʿmash shared in [narrating from] a group of his teachers, so his being alone in transmitting this hadith from him is not to be denied. The hadith also has another supporting report (shāhid) that meets their conditions." Al-Dhahabī remained silent about it in al-Talkhīṣ.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAlī al-Madīnī
منكر
machine translationRejected (munkar)
in المستدرك على الصحيحين, p. 29 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of the two Shaykhs.
in المستدرك على الصحيحين, p. 29 - أبو بكر ابن أبي شيبة
إن كان محمد بن سابق حفظه فهو غريب
machine translationIf Muḥammad b. Sābiq preserved it accurately, then it is rare (gharīb).
in المستدرك على الصحيحين, p. 29
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةحدثنا
- truthful (ṣadūq)d. 213 AH or 214 AHمُحَمَّدُ بْنُ سَابِقٍصدوقحدثنا
- d. 283 AHمُحَمَّدُ بْنُ غَالِبٍحدثنا
- d. 342 AHأَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ بْنِ أَيُّوبَ الْفَقِيهُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.