7. Chapter of Ḥā (Male)

No. 2561–3617

1. al-Mu'jam al-Kabir (al-Tabarani) 2561No grade recorded

   إِحْدَاهُمَا وَأُرَاهَا حَنَفِيَّةَ مَتَاعٌ قَلِيلٌ مِنْ حَبِيبٍ مُفَارِقٍ

   ✧ One of them, and I think it was Hanafiyyah: a small provision from a departing beloved.

2. al-Mu'jam al-Kabir (al-Tabarani) 2562No grade recorded

   مَتَاعٌ قَلِيلٌ مِنْ حَبِيبٍ مُفَارِقٍ

   ✧ A small provision from a departing beloved.

3. al-Mu'jam al-Kabir (al-Tabarani) 2563No grade recorded

   «وَاللهِ إِنِّي لَأُنْكِحُكَ وَإِنِّي لَأَعْلَمُ أَنَّكَ غَلِقٌ طَلِقٌ مَلِقٌ غَيْرَ أَنَّكَ أَكْرَمُ الْعَرَبِ بَيْتًا وأَكْرَمُهُ نَسَبًا»

   ✧ By Allah, I will marry you off, and I know that you are prone to attachment, prone to divorce, and flattering, except that you are the noblest of the Arabs in house and the noblest in lineage.

4. al-Mu'jam al-Kabir (al-Tabarani) 2564No grade recorded

   «تَزَوَّجَ الْحَسَنُ بْنُ عَلِيٍّ امْرَأَةً فَأَرْسَلَ لَهَا بِمِائَةِ جَارِيَةٍ مَعَ كُلِّ جَارِيَةٍ أَلْفُ دِرْهَمٍ»

   ✧ Al-Hasan b. Ali married a woman and sent her one hundred slave girls, with each slave girl a thousand dirhams.

5. al-Mu'jam al-Kabir (al-Tabarani) 2565No grade recorded

   كُنْتُ أُلَاعِبُ الْحَسَنَ وَالْحُسَيْنَ بِالْمَدَاحِي فَإِذَا مَادَحَانِي رَكِبَانِي وَإِذَا مَادَحْتُهُمَا قَالَا تَرْكَبُ بِضْعَةً مِنْ رَسُولِ اللهِ ﷺ ؟

   ✧ I used to play with al-Hasan and al-Husayn using toy horses. When they won against me, they would ride on me, and when I won against them, they would say: Would you ride on a part of the Messenger of Allah ﷺ?

6. al-Mu'jam al-Kabir (al-Tabarani) 2566No grade recorded

   سَأَلْتُ عَطَاءً أَحْمِلُ مِنْ مَاءِ زَمْزَمَ؟ فَقَالَ «قَدْ حَمَلَهُ رَسُولُ اللهِ ﷺ وَحَمَلَهُ الْحَسَنُ وَالْحُسَيْنُ ؓ»

   ✧ I asked Ata, "Should I carry water from Zamzam?" He said, "The Messenger of Allah ﷺ carried it, and so did Hasan and Husayn."

7. al-Mu'jam al-Kabir (al-Tabarani) 2567No grade recorded

   أَنَّ النَّبِيَّ ﷺ «عَقَّ عَنِ الْحَسَنِ وَالْحُسَيْنِ ؓ»

   ✧ That the Prophet ﷺ "gave his approval for Hasan and Husain."

8. al-Mu'jam al-Kabir (al-Tabarani) 2568No grade recorded

   «عَقَّ رَسُولُ اللهِ ﷺ عَنِ الْحَسَنِ وَالْحُسَيْنِ»

   ✧ The Messenger of Allah ﷺ performed ʿaqiqah for al-Hasan and al-Husayn.

9. al-Mu'jam al-Kabir (al-Tabarani) 2569No grade recorded

   عَنِ الْحَسَنِ وَالْحُسَيْنِ ؓ»

   ✧ On behalf of al-Hasan and al-Husayn ؓ.

10. al-Mu'jam al-Kabir (al-Tabarani) 2570No grade recorded

    «أَنَّ حَسَنًا وَحُسَيْنًا عُقَّ عَنْهُمَا»

    ✧ That Hasan and Husayn had ʿaqiqah performed for them.

11. al-Mu'jam al-Kabir (al-Tabarani) 2571No grade recorded

    عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ قَالَ قَالَ عَلِيٌّ ؓ «أَمَّا حَسَنٌ وَحُسَيْنٌ ومُحَسِّنٌ فَإِنَّمَا سَمَّاهُمْ رَسُولُ اللهِ ﷺ وَعَقَّ عَنْهُمْ وَحَلَقَ رُءُوسَهُمْ وَتَصَدَّقَ بَوَزْنِهَا وَأَمَرَ بِهِمْ فَسُرُّوا وَخُتِنُوا»

    ✧ From Abu Saʿid al-Khudri ؓ, he said: Ali ؓ said: As for Hasan, Husayn, and Muhassin, the Messenger of Allah ﷺ named them, performed ʿaqiqah for them, shaved their heads, gave charity equal to the weight of it, and ordered that they be circumcised, and they were circumcised.

12. al-Mu'jam al-Kabir (al-Tabarani) 2572No grade recorded

    «أَنَّ رَسُولَ اللهِ ﷺ عَقَّ عَنِ الْحَسَنِ وَالْحُسَيْنِ ؓ»

    ✧ «The Messenger of Allah ﷺ performed ʿaqīqah on behalf of al-Ḥasan and al-Ḥusayn ؓ»

13. al-Mu'jam al-Kabir (al-Tabarani) 2573No grade recorded

    «عَقَّ رَسُولُ اللهِ ﷺ عَنِ الْحَسَنِ وَالْحُسَيْنِ ؓ»

    ✧ «The Messenger of Allah ﷺ performed ʿaqīqah on behalf of al-Ḥasan and al-Ḥusayn ؓ»

14. al-Mu'jam al-Kabir (al-Tabarani) 2574No grade recorded

    «عَقَّ رَسُولُ اللهِ ﷺ عَنِ الْحَسَنِ وَالْحُسَيْنِ ؓ»

    ✧ «The Messenger of Allah ﷺ performed ʿaqīqah on behalf of al-Ḥasan and al-Ḥusayn ؓ»

15. al-Mu'jam al-Kabir (al-Tabarani) 2575No grade recorded

    «أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِرَأْسَيِ الْحَسَنِ وَالْحُسَيْنِ ابْنَيْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ يَوْمَ سَابِعِهِمَا فَحُلِقَ ثُمَّ تَصَدَّقَ بِوَزْنِهِ فِضَّةً وَلَمْ يَجِدْ ذِبْحًا»

    ✧ «The Messenger of Allah ﷺ ordered the heads of al-Ḥasan and al-Ḥusayn, the two sons of ʿAlī b. Abī Ṭālib ؓ, to be shaved on their seventh day, so they were shaved, and he gave its weight in silver as charity, and he did not find an animal to slaughter.»

16. al-Mu'jam al-Kabir (al-Tabarani) 2576No grade recorded

    لَمَّا وَلَدَتْ فَاطِمَةُ ؓ حَسَنًا قَالَتْ يَا رَسُولَ اللهِ أَلَا أَعُقُّ عَنِ ابْنِي؟ قَالَ لَا وَلَكِنِ احْلِقِي رَأْسَهُ وَتَصَدَّقِي بِوَزْنِ شَعْرِهِ وَرِقًا أَوْ قَالَ فِضَّةً عَلَى الْمَسَاكِينِ فَلَمَّا وَلَدَتْ حُسَيْنًا ؓ فَعَلَتْ بِهِ مِثْلَ ذَلِكَ وَقَالَ مُوسَى بْنُ دَاوُدَ فِي حَدِيثِهِ عَلَى الْأَوْفَاضِ وَالْمَسَاكِينِ وَقَالَ أَبُو الْقَاسِمِ «الْأَوْفَاضُ الْفُقَرَاءُ وَالْأَوْقَاصُ مَا بَيْنَ الْفَرِيضَتَيْنِ»

    ✧ When Fāṭimah ؓ gave birth to Ḥasan, she said: O Messenger of Allah, shall I not perform ʿaqīqah on behalf of my son? He said: No, but shave his head and give in charity the weight of his hair in silver — or he said silver — to the poor. Then when she gave birth to Ḥusayn ؓ, she did the same for him. Mūsā b. Dāwūd said in his narration: to the awfāḍ and the poor. Abū al-Qāsim said: “Al-awfāḍ are the poor, and al-awqāṣ are the amounts between the two obligatory shares.”

17. al-Mu'jam al-Kabir (al-Tabarani) 2577No grade recorded

    أَنْ تَعُقَّ عَنْهُ بِكَبْشٍ عَظِيمٍ فَأَتَتْ رَسُولَ اللهِ ﷺ فَقَالَ «لَا تَعُقِّي عَنْهُ بِشَيْءٍ وَلَكِنِ احْلِقِي شَعَرَ رَأْسِهِ ثُمَّ تَصَدَّقِي بِوَزْنِهِ مِنَ الْوَرِقِ فِي سَبِيلِ اللهِ أَوْ عَلَى الْأَوْفَاضِ» «ثُمَّ وَلَدَتِ الْحُسَيْنَ ؓ مِنَ الْعَامِ الْمُقْبِلِ فَصَنَعَتْ بِهِ كَذَلِكَ»

    ✧ That she perform ʿaqīqah for him with a great ram. So she came to the Messenger of Allah ﷺ, and he said: “Do not perform ʿaqīqah for him with anything, but shave the hair of his head then give in charity its weight in silver in the way of Allah or to the awfāḍ.” Then she gave birth to al-Ḥusayn ؓ in the following year and did the same for him.

18. al-Mu'jam al-Kabir (al-Tabarani) 2578No grade recorded

    «رَأَيْتُ رَسُولَ اللهِ ﷺ أَذَّنَ فِي أُذُنِ الْحَسَنِ بْنِ عَلِيٍّ بِالصَّلَاةِ حِينَ وَلَدَتْهُ فَاطِمَةُ ؓ»

    ✧ «I saw the Messenger of Allah ﷺ call the iqāmah for prayer in the ear of al-Ḥasan b. ʿAlī when Fāṭimah ؓ gave birth to him»

19. al-Mu'jam al-Kabir (al-Tabarani) 2579No grade recorded

    «أَنَّ النَّبِيَّ ﷺ أَذَّنَ فِي أُذُنِ الْحَسَنِ وَالْحُسَيْنِ حِينَ وُلِدَا وَأَمَرَ بِهِ»

    ✧ «The Prophet ﷺ called the iqāmah for prayer in the ears of al-Ḥasan and al-Ḥusayn when they were born and ordered it.»

20. al-Mu'jam al-Kabir (al-Tabarani) 2580No grade recorded

    «ارْفَعْ ثَوْبَكَ حَتَّى أُقَبِّلَ حَيْثُ رَأَيْتُ النَّبِيَّ ﷺ يُقَبِّلُ» فَرَفَعَ عَنْ بَطْنِهِ وَوَضَعَ يَدَهُ عَلَى سُرَّتِهِ

    ✧ «Raise your garment so that I may kiss where I saw the Prophet ﷺ kiss.» So he raised it from his belly and placed his hand on his navel.

21. al-Mu'jam al-Kabir (al-Tabarani) 2581No grade recorded

    أَنَّ النَّبِيَّ ﷺ احْتَضَنَ حَسَنًا ثُمَّ قَالَ «اللهُمَّ إِنِّي قَدْ أَحْبَبْتُهُ فَأَحِبَّهُ»

    ✧ The Prophet ﷺ embraced Ḥasan, then said: «O Allah, I have loved him, so love him.»

22. al-Mu'jam al-Kabir (al-Tabarani) 2582No grade recorded

    سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ يَقُولُ رَأَيْتُ رَسُولَ اللهِ ﷺ وَالْحَسَنُ بْنُ عَلِيٍّ عَلَى عَاتِقِهِ وَهُوَ يَقُولُ «اللهُمَّ إِنِّي أُحِبُّهُ فَأَحِبَّهُ»

    ✧ I heard al-Barāʾ b. ʿĀzib say: I saw the Messenger of Allah ﷺ with al-Ḥasan b. ʿAlī on his shoulder, and he was saying: «O Allah, I love him, so love him.»

23. al-Mu'jam al-Kabir (al-Tabarani) 2583No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ لِلْحَسَنِ بْنِ عَلِيٍّ ؓ «اللهُمَّ إِنِّي قَدْ أَحْبَبْتُهُ فَأَحِبَّهُ وَأَحِبَّ مَنْ أَحَبَّهُ»

    ✧ The Messenger of Allah ﷺ said regarding al-Ḥasan b. ʿAlī ؓ: «O Allah, I have loved him, so love him and love those who love him.»

24. al-Mu'jam al-Kabir (al-Tabarani) 2584No grade recorded

    رَأَيْتُ رَسُولَ اللهِ ﷺ حَامِلًا الْحَسَنَ بْنَ عَلِيٍّ ؓ عَلَى عَاتِقِهِ وَهُوَ يَقُولُ «اللهُمَّ إِنِّي أُحِبُّ حَسَنًا فَأَحِبَّهُ»

    ✧ I saw the Messenger of God ﷺ carrying al-Hasan b. 'Ali ؓ on his shoulder, saying: “O God, I love Hasan, so love him.”

25. al-Mu'jam al-Kabir (al-Tabarani) 2585No grade recorded

    أَنَّ النَّبِيَّ ﷺ كَانَ يَأْخُذُ حَسَنًا فَيَضُمُّهُ إِلَيْهِ فَيَقُولُ «اللهُمَّ إِنَّ هَذَا ابْنِي فَأَحِبَّهُ وَأَحِبَّ مَنْ يُحِبُّهُ»

    ✧ The Prophet ﷺ would take Hasan and embrace him, saying: “O God, this is my son, so love him and love whoever loves him.”

26. al-Mu'jam al-Kabir (al-Tabarani) 2586No grade recorded

    كُنَّا مَعَ رَسُولِ اللهِ ﷺ فَدُعِينَا إِلَى طَعَامٍ فَإِذَا الْحُسَيْنُ ؓ يَلْعَبُ فِي الطَّرِيقِ فَأَسْرَعَ النَّبِيُّ ﷺ أَمَامَ الْقَوْمِ ثُمَّ بَسَطَ يَدَيْهِ فَجَعَلَ حُسَيْنٌ يَمُرُّ مَرَّةً هَاهُنَا وَمَرَّةً هَاهُنَا فَيُضاحِكُهُ حَتَّى أَخَذَهُ فَجَعَلَ إِحْدَى يَدَيْهِ فِي ذَقْنِهِ وَالْأُخْرَى بَيْنَ رَأْسِهِ وَأُذُنَيْهِ ثُمَّ اعْتَنَقَهُ فَقَبَّلَهُ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «حُسَيْنٌ مِنِّي وَأَنَا مِنْهُ أَحَبَّ اللهُ مَنْ أَحَبَّهُ الْحَسَنُ وَالْحُسَيْنُ سِبْطَانِ مِنَ الْأَسْبَاطِ»

    ✧ We were with the Messenger of God ﷺ when we were invited to a meal, and there was al-Husayn ؓ playing in the road. The Prophet ﷺ hurried ahead of the people, then spread out his hands, and Husayn began running this way and that, making him laugh, until he caught him. He placed one of his hands on his chin and the other between his head and ears, then embraced and kissed him. Then the Messenger of God ﷺ said: “Husayn is from me and I am from him. May God love whoever loves him. Al-Hasan and al-Husayn are two grandsons among the grandsons.”

27. al-Mu'jam al-Kabir (al-Tabarani) 2587No grade recorded

    أَنَّ حَسَنًا وَحُسَيْنًا أَقْبَلَا يَمْشِيَانِ إِلَى رَسُولِ اللهِ ﷺ فَلَمَّا جَاءَ أَحَدُهُمَا جَعَلَ يَدَهُ فِي عُنُقِهِ ثُمَّ جَاءَ الْآخَرُ فَجَعَلَ يَدَهُ الْأُخْرَى فِي عُنُقِهِ فَقَبَّلَ هَذَا ثُمَّ قَبَّلَ هَذَا ثُمَّ قَالَ «اللهُمَّ إِنِّي أُحِبُّهُمَا فَأَحِبَّهُمَا أَيُّهَا النَّاسُ إِنَّ الْوَلَدَ مَبْخَلَةٌ مَجْبَنَةٌ»

    ✧ Hasan and Husayn came walking towards the Messenger of Allah ﷺ. When one of them arrived, he placed his hand on his neck. Then the other came and placed his other hand on his neck. He kissed this one, then kissed the other one. Then he said, "O Allah, I love them, so love them, O people. Indeed, children are a source of stinginess and cowardice."

28. al-Mu'jam al-Kabir (al-Tabarani) 2588No grade recorded

    بَيْنَا النَّبِيُّ ﷺ يَخْطُبُ إِذْ صَعِدَ إِلَيْهِ الْحَسَنُ بْنُ عَلِيٍّ ؓ فَضَمَّهُ النَّبِيُّ ﷺ فَقَالَ «إِنَّ ابْنِي هَذَا سَيِّدٌ وَلَعَلَّ اللهَ ﷻ أَنْ يُصْلِحَ بِهِ بَيْنَ فِئَتَيْنِ مِنَ الْمُسْلِمِينَ»

    ✧ While the Prophet ﷺ was delivering a sermon, al-Hasan b. 'Ali ؓ climbed up to him, and the Prophet ﷺ embraced him and said: “This son of mine is a master, and perhaps God ﷻ will bring about reconciliation through him between two factions of the Muslims.”

29. al-Mu'jam al-Kabir (al-Tabarani) 2589No grade recorded

    عَنْ يَعْلَى بْنِ مُرَّةَ الْعَامِرِيِّ أَنَّهُمْ خَرَجُوا مَعَ رَسُولِ اللهِ ﷺ إِلَى طَعَامٍ دُعُوا إِلَيْهِ فَإِذَا حُسَيْنٌ ؓ يَلْعَبُ مَعَ صِبْيَانٍ فَاسْتَقْبَلَ رَسُولَ اللهِ ﷺ فَبَسَطَ يَدَهُ فَجَعَلَ الْغُلَامُ يَفِرُّ هَاهُنَا وَهَاهُنَا فَيُضاحِكُهُ رَسُولُ اللهِ ﷺ حَتَّى أَخَذَهُ فَجَعَلَ إِحْدَى يَدَيْهِ فِي عُنُقِهِ وَالْأُخْرَى فِي فَأْسِ رَأْسِهِ ثُمَّ اعْتَنَقَهُ فَقَبَّلَهُ ثُمَّ قَالَ «حُسَيْنٌ مِنِّي وَأَنَا مِنْ حُسَيْنٍ أَحَبَّ اللهُ مَنْ أَحَبَّ حُسَيْنًا حُسَيْنٌ سِبْطٌ مِنَ الْأَسْبَاطِ»

    ✧ From Ya'la b. Murra al-'Amiri that they went out with the Messenger of God ﷺ to a meal to which they had been invited, and there was Husayn ؓ playing with some boys. He came to meet the Messenger of God ﷺ, who spread out his hand, and the boy began to flee this way and that while the Messenger of God ﷺ made him laugh until he caught him. He placed one of his hands on his neck and the other on the crown of his head, then embraced and kissed him. Then he said: “Husayn is from me and I am from Husayn. May God love whoever loves Husayn. Husayn is a grandson among the grandsons.”

30. al-Mu'jam al-Kabir (al-Tabarani) 2590No grade recorded

    رَأَيْتُ رَسُولَ اللهِ ﷺ عَلَى الْمِنْبَرِ وَالْحَسَنُ بْنُ عَلِيٍّ ؓ إِلَى جَنْبِهِ وَهُوَ يَنْظُرُ إِلَى رَسُولِ اللهِ ﷺ نَظْرَةً وَرَسُولُ اللهِ ﷺ يَنْظُرُ إِلَيْهِ نَظْرَةً وَيَقُولُ «إِنَّ ابْنِي هَذَا سَيِّدٌ وَلَعَلَّ اللهَ أَنْ يُصْلِحَ بِهِ بَيْنَ فِئَتَيْنِ مِنَ الْمُسْلِمِينَ»

    ✧ I saw the Messenger of God ﷺ on the pulpit with al-Hasan b. 'Ali ؓ beside him, looking at the Messenger of God ﷺ once, and the Messenger of God ﷺ looking at him once, saying: “This son of mine is a master, and perhaps God will bring about reconciliation through him between two factions of the Muslims.”

31. al-Mu'jam al-Kabir (al-Tabarani) 2591No grade recorded

    كَانَ النَّبِيُّ ﷺ يُصَلِّي فَكَانَ الْحَسَنُ يَجِيءُ وَهُوَ صَبِيُّ صَغِيرٌ فَكَانَ كُلَّمَا سَجَدَ النَّبِيُّ ﷺ وَثَبَ عَلَى رَقَبَتِهِ وَظَهْرِهِ فَيَرْفَعُ النَّبِيُّ ﷺ رَأْسَهُ رَفَعًا رَفِيقًا حَتَّى يَضَعَهُ فَقَالُوا يَا رَسُولَ اللهِ إِنَّكَ لَتَصْنَعُ بِهَذَا الْغُلَامِ شَيْئًا مَا رَأَيْنَاكَ تَصْنَعُهُ «إِنَّهُ رَيْحَانَتِي مِنَ الدُّنْيَا إِنَّ ابْنِي هَذَا سَيِّدٌ وَعَسَى أَنْ يُصْلِحَ اللهُ بِهِ بَيْنَ فِئَتَيْنِ مِنَ الْمُسْلِمِينَ»

    ✧ The Prophet ﷺ was praying, and al-Hasan would come, being a small child. Whenever the Prophet ﷺ prostrated, he would jump onto his neck and back, and the Prophet ﷺ would raise his head gently so as not to drop him. They said: “O Messenger of God, you do something with this boy that we have not seen you do with anyone.” He said: “He is my sweet basil in this world. This son of mine is a master, and perhaps God will bring about reconciliation through him between two factions of the Muslims.”

32. al-Mu'jam al-Kabir (al-Tabarani) 2592No grade recorded

    رَأَيْتُ رَسُولَ اللهِ ﷺ وَمَعَهُ الْحَسَنُ بْنُ عَلِيٍّ ؓ وَهُوَ يَقُولُ «إِنَّ ابْنِي هَذَا سَيِّدٌ وَإِنَّ اللهَ سَيُصْلِحُ عَلَى يَدَيْهِ بَيْنَ فِئَتَيْنِ مِنَ الْمُسْلِمِينَ عَظِيمَتَيْنِ»

    ✧ I saw the Messenger of God ﷺ with al-Hasan b. 'Ali ؓ, saying: “This son of mine is a master, and God will bring about reconciliation at his hands between two great factions of the Muslims.”

33. al-Mu'jam al-Kabir (al-Tabarani) 2593No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ لِلْحَسَنِ بْنِ عَلِيٍّ ؓ «إِنَّ» ابْنِي هَذَا سَيِّدٌ وَإِنِّي أَرْجُو أَنْ يُصْلِحَ اللهُ بِهِ بَيْنَ فِئَتَيْنِ مِنْ أُمَّتِي

    ✧ The Messenger of God ﷺ said of al-Hasan b. 'Ali ؓ: “This son of mine is a master, and I hope that God will bring about reconciliation through him between two factions of my community.”

34. al-Mu'jam al-Kabir (al-Tabarani) 2594No grade recorded

    صَلَّى رَسُولُ اللهِ ﷺ يَوْمًا وَمَعَهُ حَسَنٌ وَحُسَيْنٌ فَلَمَّا سَجَدَ أَتَى الْحَسَنُ فَوَثَبَ عَلَى ظَهْرِهِ فَكَانَ إِذَا رَفَعَ رَأْسَهُ حَرَّفَهُ كَرَاهِيَةَ أَنْ يَسْقُطَ فَلَمَّا انْصَرَفَ أَخَذَ بِيَدِهِ فَأَجْلَسَهُ فِي حِجْرِهِ فَقَبَّلَهُ فَقَالَ «إِنَّ ابْنِي هَذَا سَيِّدٌ وَإِنَّهُ رَيْحَانَتِي فِي الدُّنْيَا وَأَرْجُو أَنْ يُصْلِحَ اللهُ بِهِ بَيْنَ فِئَتَيْنِ مِنَ الْمُسْلِمِينَ عَظِيمَتَيْنِ»

    ✧ The Messenger of God ﷺ prayed one day with Hasan and Husayn present. When he prostrated, al-Hasan came and jumped onto his back, and whenever he raised his head he would move him aside, fearing he might fall. When he finished, he took him by the hand and seated him in his lap and kissed him, and said: “This son of mine is a master, and he is my sweet basil in this world, and I hope that God will bring about reconciliation through him between two great factions of the Muslims.”

35. al-Mu'jam al-Kabir (al-Tabarani) 2595No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ لِلْحَسَنِ بْنِ عَلِيٍّ ؓماُ «إِنَّ» ابْنِي هَذَا سَيِّدٌ وَإِنِّي لَأَرْجُو أَنْ يُصْلِحَ اللهُ بِهِ بَيْنَ فِئَتَيْنِ مِنْ أُمَّتِي

    ✧ The Messenger of God ﷺ said of al-Hasan b. 'Ali ؓ: “This son of mine is a master, and I hope that God will bring about reconciliation through him between two factions of my community.”

36. al-Mu'jam al-Kabir (al-Tabarani) 2596No grade recorded

    وَعَلَيْكَ يَا سَيِّدِي فَقِيلَ لَهُ تَقُولُ يَا سَيِّدِي؟ فَقَالَ أَشْهَدُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّهُ سَيِّدٌ»

    ✧ And upon you, my master. It was said to him: “Do you say ‘my master’?” He replied: “I bear witness that the Messenger of God ﷺ said: ‘He is a master.’”

37. al-Mu'jam al-Kabir (al-Tabarani) 2597No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «إِنَّ ابْنِي يَعْنِي الْحَسَنَ سَيِّدٌ ولَيُصْلِحَنَّ اللهُ بِهِ بَيْنَ فِئَتَيْنِ مِنَ الْمُسْلِمِينَ»

    ✧ The Messenger of Allah ﷺ said: “My son—meaning al-Hasan—is a chief, and through him Allah will surely reconcile two factions of the Muslims.”

38. al-Mu'jam al-Kabir (al-Tabarani) 2598No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ «الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ»

    ✧ The Prophet ﷺ said: “Al-Hasan and al-Husayn are the chiefs of the youths of the people of Paradise.”

39. al-Mu'jam al-Kabir (al-Tabarani) 2599No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ»

    ✧ The Messenger of Allah ﷺ said: “Al-Hasan and al-Husayn are the chiefs of the youths of the people of Paradise.”

40. al-Mu'jam al-Kabir (al-Tabarani) 2600No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ»

    ✧ The Messenger of Allah ﷺ said: “Al-Hasan and al-Husayn are the chiefs of the youths of the people of Paradise.”

41. al-Mu'jam al-Kabir (al-Tabarani) 2601No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ»

    ✧ The Messenger of Allah ﷺ said: “Al-Hasan and al-Husayn are the chiefs of the youths of the people of Paradise.”

42. al-Mu'jam al-Kabir (al-Tabarani) 2603No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ لِفَاطِمَةَ ؓ «وَاللهِ مَا مِنْ نَبِيٍّ إِلَّا وَوَلَدَ الْأَنْبِيَاءَ غَيْرِي وَإِنَّ ابْنَيْكِ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ إِلَّا ابْنَيِ الْخَالَةِ يَحْيَى وَعِيسَى»

    ✧ The Messenger of Allah ﷺ said to Fatimah ؓ: “By Allah, there is no prophet but that the prophets’ children were born to others, not to me. Indeed, your two sons are the chiefs of the youths of the people of Paradise, except for the two cousins, Yahya and Isa.”

43. al-Mu'jam al-Kabir (al-Tabarani) 2604No grade recorded

    أَنَّ الرَّسُولَ الله ﷺ قَالَ «إِنَّ مَلَكًا مِنَ السَّمَاءِ لَمْ يَكُنْ زَارَنِي فَاسْتَأْذَنَ اللهَ ﷻ فِي زِيَارَتِي فَبَشَّرَنِي أَنَّ الْحَسَنَ وَالْحُسَيْنَ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ»

    ✧ The Messenger of Allah ﷺ said: “An angel from heaven who had never visited me asked Allah ﷻ permission to visit me, and he gave me glad tidings that al-Hasan and al-Husayn are the chiefs of the youths of the people of Paradise.”

44. al-Mu'jam al-Kabir (al-Tabarani) 2605No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ «الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ»

    ✧ The Prophet ﷺ said: “Al-Hasan and al-Husayn are the chiefs of the youths of the people of Paradise.”

45. al-Mu'jam al-Kabir (al-Tabarani) 2606No grade recorded

    أَنَّ الرَّسُولَ ﷺ قَالَ «هَذَا مَلَكٌ مِنَ الْمَلَائِكَةِ اسْتَأْذَنَ رَبَّهُ لِيُسَلِّمَ عَلَيَّ ويَزُورَنِي لَمْ يَهْبِطْ إِلَى الْأَرْضِ قَبْلَهَا فَبَشَّرَنِي أَنَّ حَسَنًا وَحُسَيْنًا سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ»

    ✧ The Messenger ﷺ said: “This is an angel from among the angels who asked his Lord’s permission to greet me and visit me. He had never descended to the earth before. He gave me glad tidings that Hasan and Husayn are the chiefs of the youths of the people of Paradise.”

46. al-Mu'jam al-Kabir (al-Tabarani) 2608No grade recorded

    رَأَيْنَا فِي وَجْهِ رَسُولِ اللهِ ﷺ السُّرُورَ يَوْمًا مِنَ الْأَيَّامِ فَقُلْنَا يَا رَسُولَ اللهِ لَقَدْ رَأَيْنَا فِي وَجْهِكِ تَبَاشِيرَ السُّرُورِ قَالَ «وَكَيْفَ لَا أُسَرُّ وَقَدْ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَامُ فَبَشَّرَنِي أَنَّ حَسَنًا وَحُسَيْنًا سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ وَأَبُوهُمَا أَفْضَلُ مِنْهُمَا»

    ✧ We saw joy in the face of the Messenger of Allah ﷺ one day, so we said: “O Messenger of Allah, we have seen signs of joy in your face.” He said: “How could I not be joyful when Jibril ﷺ came to me and gave me glad tidings that Hasan and Husayn are the chiefs of the youths of the people of Paradise, and their father is better than them.”

47. al-Mu'jam al-Kabir (al-Tabarani) 2609No grade recorded

    بِتُّ عِنْدَ رَسُولِ اللهِ ﷺ فَرَأَيْتُ عِنْدَهُ شَخْصًا فَقَالَ لِي «يَا حُذَيْفَةُ هَلْ رَأَيْتَ؟» قُلْتُ نَعَمْ يَا رَسُولَ اللهِ قَالَ «هَذَا مَلَكٌ لَمْ يَهْبِطْ إِلَيَّ مُنْذُ بُعِثْتُ أَتَانِي اللَّيْلَةَ فَبَشَّرَنِي أَنَّ الْحَسَنَ وَالْحُسَيْنَ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ»

    ✧ I spent the night with the Messenger of Allah ﷺ and I saw a figure with him. He said to me: “O Hudhayfah, did you see?” I said: “Yes, O Messenger of Allah.” He said: “This is an angel who has not descended to me since I was sent. He came to me tonight and gave me glad tidings that al-Hasan and al-Husayn are the chiefs of the youths of the people of Paradise.”

48. al-Mu'jam al-Kabir (al-Tabarani) 2610No grade recorded

    عَنْ أَبِي سَعِيدِ الْخُدْرِيِّ ؓ قَالَ قَالَ رَسُولُ اللهِ ﷺ «الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ إِلَّا ابْنَيِ الْخَالَةِ عِيسَى ابْنَ مَرْيَمَ وَيَحْيَى بْنَ زَكَرِيَّا»

    ✧ Abu Sa‘id al-Khudri ؓ narrated: The Messenger of Allah ﷺ said: “Al-Hasan and al-Husayn are the chiefs of the youths of the people of Paradise, except for the two cousins, Isa son of Maryam and Yahya son of Zakariyya.”

49. al-Mu'jam al-Kabir (al-Tabarani) 2611No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ»

    ✧ The Messenger of Allah ﷺ said: “Al-Hasan and al-Husayn are the two masters of the youth of the people of Paradise.”

50. al-Mu'jam al-Kabir (al-Tabarani) 2612No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «حَسَنٌ وَحُسَيْنٌ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ»

    ✧ The Messenger of Allah ﷺ said: “Hasan and Husayn are the two masters of the youth of the people of Paradise.”

51. al-Mu'jam al-Kabir (al-Tabarani) 2613No grade recorded

    عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ قَالَ قَالَ رَسُولُ اللهِ ﷺ «حَسَنٌ وَحُسَيْنٌ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ»

    ✧ Abu Sa'id al-Khudri ؓ said: The Messenger of Allah ﷺ said: “Hasan and Husayn are the two masters of the youth of the people of Paradise.”

52. al-Mu'jam al-Kabir (al-Tabarani) 2614No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ»

    ✧ The Messenger of Allah ﷺ said: “Al-Hasan and al-Husayn are the two masters of the youth of the people of Paradise.”

53. al-Mu'jam al-Kabir (al-Tabarani) 2615No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ»

    ✧ The Messenger of Allah ﷺ said: “Al-Hasan and al-Husayn are the two masters of the youth of the people of Paradise.”

54. al-Mu'jam al-Kabir (al-Tabarani) 2616No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «حَسَنٌ وَحُسَيْنٌ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ»

    ✧ The Messenger of Allah ﷺ said: “Hasan and Husayn are the two masters of the youth of the people of Paradise.”

55. al-Mu'jam al-Kabir (al-Tabarani) 2617No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ وَأَبُوهُمَا خَيْرٌ مِنْهُمَا»

    ✧ The Messenger of Allah ﷺ said: “Al-Hasan and al-Husayn are the two masters of the youth of the people of Paradise, and their father is better than them.”

56. al-Mu'jam al-Kabir (al-Tabarani) 2618No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ اللهُمَّ إِنِّي أُحِبُّهُمَا فَأَحِبَّهُمَا»

    ✧ The Messenger of Allah ﷺ said: “Al-Hasan and al-Husayn are the two masters of the youth of the people of Paradise. O Allah, I love them, so love them.”

57. al-Mu'jam al-Kabir (al-Tabarani) 2619No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ لِعَلِيٍّ وَفَاطِمَةَ وَحَسَنٍ وَالْحُسَيْنٍ «أَنَا سِلْمٌ لِمَنْ سَالَمْتُمْ وَحَرْبٌ لِمَنْ حَارَبْتُمْ»

    ✧ The Prophet ﷺ said to Ali, Fatimah, Hasan, and al-Husayn: “I am at peace with those with whom you are at peace, and at war with those with whom you are at war.”

58. al-Mu'jam al-Kabir (al-Tabarani) 2620No grade recorded

    مَرَّ النَّبِيُّ ﷺ عَلَى بَيْتٍ فِيهِ فَاطِمَةُ وَعَلِيٌّ وَحَسَنٌ وَحُسَيْنٌ ؓ فَقَالَ «أَنَا حَرْبٌ لِمَنْ حَارَبْتُمْ وَسِلْمٌ لِمَنْ سَالَمْتُمْ»

    ✧ The Prophet ﷺ passed by a house in which were Fatimah, Ali, Hasan, and Husayn ؓ, and said: “I am at war with those with whom you are at war, and at peace with those with whom you are at peace.”

59. al-Mu'jam al-Kabir (al-Tabarani) 2621No grade recorded

    نَظَرَ النَّبِيُّ ﷺ إِلَى عَلِيٍّ وَالْحَسَنِ وَالْحُسَيْنِ وَفَاطِمَةَ ؓ وَقَالَ «أَنَا حَرْبٌ لِمَنْ حَارَبَكُمْ وَسِلْمٌ لِمَنْ سَالَمَكُمْ»

    ✧ The Prophet ﷺ looked at Ali, al-Hasan, al-Husayn, and Fatimah ؓ and said: “I am at war with those who fight you, and at peace with those who make peace with you.”

60. al-Mu'jam al-Kabir (al-Tabarani) 2622No grade recorded

    عَلِيٌّ ؓ زَارَنَا رَسُولُ اللهِ ﷺ وَبَاتَ عِنْدَنَا وَالْحَسَنُ وَالْحُسَيْنُ نَائِمَانِ فَاسْتَسْقَى الْحَسَنُ فَقَامَ رَسُولُ اللهِ ﷺ إِلَى قِرْبَةٍ لَنَا فَجَعَلَ يَعْصِرُهَا فِي الْقَدَحِ ثُمَّ جَاءَ يَسْقِيهِ فَنَاوَلَ الْحَسَنَ فَتَنَاوَلَ الْحُسَيْنُ لِيَشْرَبَ فَمَنَعَهُ وَبَدَأَ بِالْحَسَنِ فَقَالَتْ فَاطِمَةُ يَا رَسُولَ اللهِ كَأَنَّهُ أَحَبُّهُمَا إِلَيْكَ قَالَ «إِنَّهُ اسْتَسْقَى أَوَّلَ مَرَّةٍ» ثُمَّ قَالَ رَسُولُ اللهِ ﷺ إِنِّي وَهَذَيْنِ وَأَحْسَبُهُ قَالَ وَهَذَا الرَّاقِدَ يَعْنِي عَلِيًّا يَوْمَ الْقِيَامَةِ فِي مَكَانٍ وَاحِدٍ

    ✧ Ali ؓ said: The Messenger of Allah ﷺ visited us and spent the night with us while al-Hasan and al-Husayn were sleeping. Al-Hasan asked for water, so the Messenger of Allah ﷺ got up to a water skin of ours and began squeezing it into a cup. Then he came to give him water and handed it to al-Hasan, but al-Husayn reached out to drink, so he stopped him and began with al-Hasan. Fatimah said: O Messenger of Allah, it is as if he is the more beloved of the two to you. He said: “He asked for water first.” Then the Messenger of Allah ﷺ said: “I and these two—and I think he said: and this sleeping one, meaning Ali—on the Day of Resurrection will be in one place.”

61. al-Mu'jam al-Kabir (al-Tabarani) 2623No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «أَنَا وَفَاطِمَةُ وَحَسَنٌ وَحُسَيْنٌ مُجْتَمِعُونَ وَمَنْ أَحَبَّنَا يَوْمَ الْقِيَامَةِ نَأْكُلُ وَنَشْرَبُ حَتَّى يُفَرَّقَ بَيْنَ الْعِبَادِ» فَبَلَغَ ذَلِكَ رَجُلًا مِنَ النَّاسِ فَسَأَلَ عَنْهُ فَأَخْبَرْتُهُ فَقَالَ كَيْفَ بِالْعَرْضِ وَالْحِسَابِ؟ فَقُلْتُ لَهُ «كَيْفَ كَانَ لِصَاحِبِ يس بِذَلِكَ حِينَ أُدْخِلَ الْجَنَّةَ مِنْ سَاعَتِهِ؟»

    ✧ From the Prophet ﷺ, who said: “I, Fatimah, Hasan, and Husayn are gathered together—and whoever loves us on the Day of Resurrection—we will eat and drink until the servants are separated.” This reached a man among the people, so he asked about it, and I informed him. He said, “What about the presentation and the reckoning?” I said to him, “How was it for the companion of Ya-Sin in that regard when he was admitted to Paradise immediately?”

62. al-Mu'jam al-Kabir (al-Tabarani) 2624No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَلِيٍّ ؓ «إِنَّ» أَوَّلَ أَرْبَعَةٍ يَدْخُلُونَ الْجَنَّةَ أَنَا وَأَنْتَ وَالْحَسَنُ وَالْحُسَيْنُ وَذَرَارِيُّنَا خَلْفَ ظُهُورِنَا وَأَزْوَاجُنَا خَلْفَ ذَرَارِيِّنَا وَشِيعَتُنَا عَنْ أيْمَانِنَا وَعَنْ شَمَائِلِنَا

    ✧ The Messenger of Allah ﷺ said to 'Ali ؓ: “The first four to enter Paradise will be I, you, al-Hasan, and al-Husayn, with our descendants behind our backs, our wives behind our descendants, and our Shi'ah to our right and to our left.”

63. al-Mu'jam al-Kabir (al-Tabarani) 2625No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «إِنَّ فَاطِمَةَ حَصَّنَتْ فَرْجَهَا وَإِنَّ اللهَ ﷻ أَدْخَلَهَا بِإِحْصَانِ فَرْجِهَا وَذُرِّيَّتَهَا الْجَنَّةَ»

    ✧ The Messenger of Allah ﷺ said: “Fatimah guarded her chastity, and Allah (Mighty and Sublime) admitted her and her offspring to Paradise because she guarded her chastity.”

64. al-Mu'jam al-Kabir (al-Tabarani) 2626No grade recorded

    رَأَيْتُ رَسُولَ اللهِ ﷺ عَلَى الْمِنْبَرِ يَخْطُبُ النَّاسَ فَخَرَجَ الْحَسَنُ بْنُ عَلِيٍّ ؓ فِي عُنُقِهِ خِرْقَةٌ يَجُرُّهَا فَعَثَرَ فِيهَا فَسَقَطَ عَلَى وَجْهِهِ فَنَزَلَ رَسُولُ اللهِ ﷺ عَنِ الْمِنْبَرِ يُرِيدُهُ فَلَمَّا رَآهُ النَّاسُ أَخَذُوا الصَّبِيَّ فَأَتَوْهُ بِهِ فَحَمَلَهُ فَقَالَ «قَاتَلَ اللهُ الشَّيْطَانَ إِنَّ الْوَلَدَ فِتْنَةٌ وَاللهِ مَا عَلِمْتُ أَنِّي نَزَلْتُ عَنِ الْمِنْبَرِ حَتَّى أُوتِيتُ بِهِ»

    ✧ I saw the Messenger of Allah ﷺ on the pulpit addressing the people. Al-Hasan b. 'Ali ؓ came out with a rag around his neck dragging it, and he tripped on it and fell on his face. The Messenger of Allah ﷺ descended from the pulpit heading for him. When the people saw him, they took the child and brought him to him, so he carried him and said: “May Allah curse Satan. Verily a child is a trial. By Allah, I did not know that I had descended from the pulpit until he was brought to me.”

65. al-Mu'jam al-Kabir (al-Tabarani) 2627No grade recorded

    بَيْنَا رَسُولُ اللهِ ﷺ رَاقِدٌ فِي بَعْضِ بُيُوتِهِ عَلَى قَفَاهُ إِذْ جَاءَ الْحَسَنُ يَدْرُجُ حَتَّى قَعَدَ عَلَى صَدْرِ النَّبِيِّ ﷺ ثُمَّ بَالَ عَلَى صَدْرِهِ فَجِئْتُ أُمِيطُهُ عَنْهُ فَاسْتَنْبَهَ رَسُولُ اللهِ ﷺ فَقَالَ «وَيْحَكَ يَا أَنَسُ دَعِ ابْنِي وَثَمَرَةَ فُؤَادِي فَإِنَّ مَنْ آذَى هَذَا فَقَدْ آذَانِي وَمَنْ آذَانِي فَقَدْ آذَى اللهَ» ثُمَّ دَعَا رَسُولُ اللهِ ﷺ بِمَاءٍ فَصَبَّهُ عَلَى الْبَوْلِ صَبًّا فَقَالَ «يُصَبُّ عَلَى بَوْلِ الْغُلَامِ وَيُغْسَلُ بَوْلُ الْجَارِيَةِ»

    ✧ While the Messenger of Allah ﷺ was lying on his back in one of his rooms, al-Hasan came toddling until he sat on the Prophet's ﷺ chest, then urinated on his chest. I came to remove him, but the Messenger of Allah ﷺ woke and said: “Woe to you, O Anas! Leave my son and the fruit of my heart, for whoever harms this one has harmed me, and whoever harms me has harmed Allah.” Then the Messenger of Allah ﷺ called for water and poured it over the urine, pouring it, and said: “Water is poured over a boy's urine, and a girl's urine is washed.”

66. al-Mu'jam al-Kabir (al-Tabarani) 2628No grade recorded

    لِمَ لَا أُرَاهَا مُصِيبَةً وَقَدْ وَضَعَهُ رَسُولُ اللهِ ﷺ فِي حِجْرِهِ فَقَالَ «هَذَا مِنِّي وَحُسَيْنٌ مِنْ عَلِيٍّ»

    ✧ Why should I not consider it a calamity, when the Messenger of Allah ﷺ placed him in his lap and said: “This one is from me, and Husayn is from 'Ali.”

67. al-Mu'jam al-Kabir (al-Tabarani) 2629No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «يُحْشَرُ الْأَنْبِيَاءُ يَوْمَ الْقِيَامَةِ عَلَى الدَّوَابِّ لِيُوَافُوا مِنْ يَوْمِهِمُ الْمَحْشَرَ وَيُبْعَثُ صَالِحٌ عَلَى نَاقَتِهِ وَأُبْعَثُ أَنَا عَلَى الْبُرَاقِ وَيُبْعَثُ ابْنَايَ الْحَسَنُ وَالْحُسَيْنُ عَلَى نَاقَتَيْنِ مِنْ نُوقِ الْجَنَّةِ»

    ✧ The Messenger of Allah ﷺ said: “The prophets will be gathered on the Day of Resurrection on mounts so that they may arrive at the gathering place on that day. Salih will be sent on his she-camel, I will be sent on al-Buraq, and my two sons, al-Hasan and al-Husayn, will be sent on two she-camels from the she-camels of Paradise.”

68. al-Mu'jam al-Kabir (al-Tabarani) 2630No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «إِنَّ» اللهَ ﷻ جَعَلَ ذُرِّيَّةَ كُلِّ نَبِيٍّ فِي صُلْبِهِ وَإِنَّ اللهَ تَعَالَى جَعَلَ ذُرِّيَّتِي فِي صُلْبِ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ

    ✧ The Messenger of Allah ﷺ said: “Allah (Mighty and Sublime) placed the progeny of every prophet in his loins, and Allah, Exalted is He, placed my progeny in the loins of 'Ali b. Abi Talib ؓ.”

69. al-Mu'jam al-Kabir (al-Tabarani) 2631No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «كُلُّ بَنِي أُنْثَى فَإِنَّ عَصَبَتَهُمْ لِأَبِيهِمْ مَا خَلَا وَلَدَ فَاطِمَةَ فَإِنِّي أَنَا عَصَبَتَهُمْ وَأَنَا أَبُوهُمْ»

    ✧ I heard the Messenger of Allah ﷺ say: “Every child of a female, their 'asabah (paternal kin) are from their father, except the children of Fatimah, for I am their 'asabah and I am their father.”

70. al-Mu'jam al-Kabir (al-Tabarani) 2632No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «كُلُّ بَنِي أُمٍّ يَنْتَمُونَ إِلَى عَصَبَةٍ إِلَّا وَلَدَ فَاطِمَةَ فَأَنَا وَلِيُّهُمْ وَأَنَا عَصَبَتُهُمْ»

    ✧ The Messenger of Allah ﷺ said: “Every child of a mother affiliates with a paternal group, except the children of Fatimah, for I am their guardian and I am their 'asabah.”

71. al-Mu'jam al-Kabir (al-Tabarani) 2633No grade recorded

    وَقَالَ يَا عَلِيُّ مَا تَزِيدُكَ الْأَيَّامُ وَالشُّهورُ وَالسِّنُونَ إِلَّا الْعَمَى فِي أَمْرِكَ وَاللهِ لَئِنْ فَعَلْتَ لَيَكُونَنَّ وَلَيَكُونَنَّ لِأَشْيَاءَ عَدَدُهَا وَمَضَى يَجُرُّ ثَوْبَهُ فَقَالَ عَلَيٌّ لِلْعَبَّاسِ وَاللهِ مَا ذَاكَ مِنْهُ نَصِيحَةٌ وَلَكِنَّ دِرَّةَ عُمَرَ أَخْرَجَتْهُ إِلَى مَا تَرَى أَمَا وَاللهِ مَا ذَاكَ رَغْبَةً فِيكَ يَا عَقِيلُ وَلَكِنْ قَدْ أَخْبَرَنِي عُمَرُ بْنُ الْخَطَّابِ ؓ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «كُلُّ سَبَبٍ وَنَسَبٍ مُنْقَطِعٌ يَوْمَ الْقِيَامَةِ إِلَّا سَبَبِي ونَسَبي» فَضَحِكَ عُمَرُ ؓ وَقَالَ «وَيْحَ عَقِيلٍ سَفيهٌ أَحْمَقُ»

    ✧ He said: “O 'Ali, the days, months, and years only increase you in blindness regarding your affair. By Allah, if you do it, there will certainly be—there will certainly be matters whose number is known.” Then he went off dragging his garment. 'Ali said to al-'Abbas: “By Allah, that from him is not sincere advice, but rather 'Umar's whip has brought him out to what you see. By Allah, it is not desire for you, O 'Aqil, but 'Umar b. al-Khattab ؓ informed me that he heard the Messenger of Allah ﷺ say: ‘Every tie and lineage will be severed on the Day of Resurrection except my tie and my lineage.’” So 'Umar ؓ laughed and said: “Woe to 'Aqil, a fool and an idiot.”

72. al-Mu'jam al-Kabir (al-Tabarani) 2634No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «كُلُّ سَبَبٍ وَنَسَبٍ يَوْمَ الْقِيَامَةِ مُنْقَطِعٌ إِلَّا سَبَبِي ونَسَبي»

    ✧ I heard the Messenger of Allah ﷺ say: “Every tie and lineage on the Day of Resurrection will be severed except my tie and my lineage.”

73. al-Mu'jam al-Kabir (al-Tabarani) 2635No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَنْقَطِعُ يَوْمَ الْقِيَامَةِ كُلُّ سَبَبٍ وَنَسَبٍ إِلَّا سَبَبِي ونَسَبِي»

    ✧ I heard the Messenger of God ﷺ say: "On the Day of Resurrection every bond and lineage will be severed except my bond and my lineage."

74. al-Mu'jam al-Kabir (al-Tabarani) 2636No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَثَلُ أَهْلِ بَيْتِي مَثَلُ سَفِينَةِ نُوحٍ مَنْ رَكِبَ فِيهَا نَجَا وَمَنْ تَخَلَّفَ عَنْهَا غَرِقَ وَمَنْ قَاتَلَنَا فِي آخِرِ الزَّمانِ فَكَأَنَّمَا قَاتَلَ مَعَ الدَّجَّالِ»

    ✧ The Messenger of God ﷺ said: "The likeness of my household is the likeness of Noah's ark: whoever boards it is saved, and whoever lags behind it drowns. Whoever fights against us in the last days is as if he fought alongside the Dajjal."

75. al-Mu'jam al-Kabir (al-Tabarani) 2637No grade recorded

    رَأَيْتُ أَبَا ذَرٍّ أَخَذَ بِعِضَادَتَيْ بَابِ الْكَعْبَةِ وَهُوَ يَقُولُ مَنْ عَرَفَنِي فَقَدْ عَرَفَنِي وَمَنْ لَمْ يَعْرِفْنِي فَأَنَا أَبُو ذَرٍّ الْغِفَارِيُّ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَثَلُ أَهْلِ بَيْتِي فِيكُمْ كَمَثَلِ سَفِينَةِ نُوحٍ فِي قَوْمِ نُوحٍ مَنْ رَكِبَها نَجَا وَمَنْ تَخَلَّفَ عَنْهَا هَلَكَ وَمَثَلُ بَابِ حِطَّةٍ فِي بَنِي إِسْرَائِيلَ»

    ✧ I saw Abu Dharr holding the two doorposts of the Ka'bah while saying: "Whoever knows me has known me, and whoever does not know me, I am Abu Dharr al-Ghifari. I heard the Messenger of God ﷺ say: 'The likeness of my household among you is like the ark of Noah among the people of Noah: whoever boards it is saved, and whoever lags behind it perishes; and like the gate of Hittah among the Children of Israel.'"

76. al-Mu'jam al-Kabir (al-Tabarani) 2638No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَثَلُ أَهْلِ بَيْتِي مَثَلُ سَفِينَةِ نُوحٍ مَنْ رَكِبَ فِيهَا نَجَا وَمَنْ تَخَلَّفَ عَنْهَا غَرِقَ»

    ✧ The Messenger of God ﷺ said: "The likeness of my household is the likeness of Noah's ark: whoever boards it is saved, and whoever lags behind it drowns."

77. al-Mu'jam al-Kabir (al-Tabarani) 2639No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «أَحِبُّوا اللهَ لِمَا يَغْدُوكُمْ مِنْ نِعَمِهِ وَأَحِبُّونِي لِحُبِّ اللهِ وَأَحِبُّوا أَهْلَ بَيْتِي لِحُبِّي»

    ✧ The Messenger of God ﷺ said: "Love God for the blessings He bestows upon you, love me for the love of God, and love my household for love of me."

78. al-Mu'jam al-Kabir (al-Tabarani) 2640No grade recorded

    «أَنْزِلُوا آلَ مُحَمَّدٍ ﷺ بِمَنْزِلَةِ الرَّأْسِ مِنَ الْجَسَدِ وَبِمَنْزِلَةِ الْعَيْنِ مِنَ الرَّأْسِ فَإِنَّ الْجَسَدَ لَا يَهْتَدِي إِلَّا بِالرَّأْسِ وَإِنَّ الرَّأْسَ لَا يَهْتَدِي إِلَّا بِالْعَيْنَيْنِ»

    ✧ "Place the family of Muhammad ﷺ in the position of the head to the body, and of the eyes to the head; for the body is only guided by the head, and the head is only guided by the eyes."

79. al-Mu'jam al-Kabir (al-Tabarani) 2641No grade recorded

    لَمَّا نَزَلَتْ {قُلْ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى} قَالُوا يَا رَسُولَ اللهِ وَمَنْ قَرَابَتُكَ هَؤُلَاءِ الَّذِينَ وَجَبَتْ عَلَيْنَا مَوَدَّتُهُمْ؟ قَالَ «عَلِيٌّ وَفَاطِمَةُ وَابْنَاهُمَا»

    ✧ "When {Say, I do not ask you for this message any payment except loving kinship} They said, O Messenger of Allah, who are your close relatives that we are obligated to love them? He said, 'Ali, Fatimah, and their children.'"

80. al-Mu'jam al-Kabir (al-Tabarani) 2642No grade recorded

    كَانَ رَسُولُ اللهِ ﷺ يَأْخُذُنِي وَالْحُسَيْنَ فَيَقْعُدُ أَحَدُنَا عَلَى فَخِذِهِ الْيُمْنَى وَالْآخَرُ عَلَى فَخِذِهِ الْيُسْرَى وَيَقُولُ «اللهُمَّ إِنِّي أُحِبُّهُمَا فَأَحِبَّهُمَا»

    ✧ The Prophet ﷺ used to take me and Al-Hussein, and one of us would sit on his right thigh and the other on his left thigh, and he would say, "O Allah, I love them, so love them."

81. al-Mu'jam al-Kabir (al-Tabarani) 2643No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ لِلْحُسَيْنِ بْنِ عَلِيٍّ «مَنْ أَحَبَّ هَذَا فَقَدْ أَحَبَّنِي»

    ✧ The Messenger of God ﷺ said to al-Husayn b. Ali: "Whoever loves this one has loved me."

82. al-Mu'jam al-Kabir (al-Tabarani) 2644No grade recorded

    كَانَ النَّبِيُّ ﷺ يُصَلِّي وَالْحَسَنُ وَالْحُسَيْنُ عَلَى ظَهْرِهِ فَباعَدَهُمَا النَّاسُ وَقَالَ النَّبِيُّ ﷺ «دَعُوهُمَا بِأَبِي هُمَا وَأُمِّي مَنْ أَحَبَّنِي فَلْيُحِبَّ هَذَيْنِ»

    ✧ The Prophet ﷺ was praying while al-Hasan and al-Husayn were on his back. People tried to separate them, and the Prophet ﷺ said: "Leave them alone, by my father and mother. Whoever loves me, let him love these two."

83. al-Mu'jam al-Kabir (al-Tabarani) 2645No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَحَبَّ الْحَسَنَ وَالْحُسَيْنَ فَقَدْ أَحَبَّنِي وَمَنْ أَبْغَضَهُمَا فَقَدْ أَبْغَضَنِي»

    ✧ The Prophet ﷺ said: "Whoever loves al-Hasan and al-Husayn has loved me, and whoever hates them has hated me."

84. al-Mu'jam al-Kabir (al-Tabarani) 2646No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَحَبَّهُمَا فَقَدْ أَحَبَّنِي وَمَنْ أَبْغَضَهُمَا فَقَدْ أَبْغَضَنِي» يَعْنِي الْحَسَنَ وَالْحُسَيْنَ

    ✧ I heard the Messenger of God ﷺ say: "Whoever loves them has loved me, and whoever hates them has hated me" - meaning al-Hasan and al-Husayn.

85. al-Mu'jam al-Kabir (al-Tabarani) 2647No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَحَبَّهُمَا فَقَدْ أَحَبَّنِي وَمَنْ أَبْغَضَهُمَا فَقَدْ أَبْغَضَنِي» يَعْنِي الْحَسَنَ وَالْحُسَيْنَ

    ✧ The Messenger of God ﷺ said: "Whoever loves them has loved me, and whoever hates them has hated me" - meaning al-Hasan and al-Husayn.

86. al-Mu'jam al-Kabir (al-Tabarani) 2648No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَحَبَّ الْحَسَنَ وَالْحُسَيْنَ فَقَدْ أَحَبَّنِي وَمَنْ أَبْغَضَهُمَا فَقَدْ أَبْغَضَنِي»

    ✧ I heard the Messenger of God ﷺ say: "Whoever loves al-Hasan and al-Husayn has loved me, and whoever hates them has hated me."

87. al-Mu'jam al-Kabir (al-Tabarani) 2649No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ فِي الْحَسَنِ وَالْحُسَيْنِ «مَنْ أَحَبَّهُمَا فَبِحُبِّي وَمَنْ أَبْغَضَهُمَا فَبِبُغْضِي»

    ✧ I heard the Messenger of God ﷺ say concerning al-Hasan and al-Husayn: "Whoever loves them loves me, and whoever hates them hates me."

88. al-Mu'jam al-Kabir (al-Tabarani) 2650No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَحَبَّنِي فَقَدْ أَحَبَّهُمَا» يَعْنِي الْحَسَنَ وَالْحُسَيْنَ

    ✧ I heard the Messenger of God ﷺ say: "Whoever loves me has loved them"—meaning al-Hasan and al-Husayn.

89. al-Mu'jam al-Kabir (al-Tabarani) 2651No grade recorded

    مَرَّ الْحَسَنُ وَالْحُسَيْنُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «اللهُمَّ إِنِّي أُحِبُّهُمَا فَأَحِبَّهُمَا وَأَبْغِضْ مَنْ أَبْغَضَهُمَا»

    ✧ Al-Hasan and al-Husayn passed by the Messenger of God ﷺ, and he said: "O God, I love them, so love them and hate whoever hates them."

90. al-Mu'jam al-Kabir (al-Tabarani) 2652No grade recorded

    وَقَفَ رَسُولُ اللهِ ﷺ عَلَى بَيْتِ فَاطِمَةَ فَسَلَّمَ فَخَرَجَ إِلَيْهِ الْحَسَنُ أَوِ الْحُسَيْنُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «ارْقَ بِأَبِيكَ أَنْتَ عَيْنُ بَقَّةٍ» وَأَخَذَ بِأُصْبُعَيْهِ فَرَقَى عَلَى عَاتِقِهِ ثُمَّ خَرَجَ الْآخَرُ الْحَسَنُ أَوِ الْحُسَيْنُ مُرْتَفِعَةً إِحْدَى عَيْنَيْهِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «مَرْحَبًا بِكَ ارْقَ بِأَبِيكَ أَنْتَ عَيْنُ الْبَقَّةِ» وَأَخَذَ بِأُصْبُعَيْهِ فَاسْتَوَى عَلَى عَاتِقِهِ الْآخَرِ وَأَخَذَ رَسُولُ اللهِ ﷺ بِأَقْفِيَتِهِمَا حَتَّى وَضَعَ أَفْوَاهَهُمَا عَلَى فِيهِ ثُمَّ قَالَ «اللهُمَّ إِنِّي أُحِبُّهُمَا فَأَحِبَّهُمَا وَأَحِبَّ مَنْ يُحِبُّهُمَا»

    ✧ The Messenger of God ﷺ stood at Fatimah's house and greeted, and al-Hasan or al-Husayn came out to him. The Messenger of God ﷺ said to him: "Climb up, may your father be your ransom, you are a little bug's eye." He took hold of his two fingers, and he climbed onto his shoulder. Then the other one—al-Hasan or al-Husayn—came out with one of his eyes raised, and the Messenger of God ﷺ said to him: "Welcome! Climb up, may your father be your ransom, you are the little bug's eye." He took hold of his two fingers, and he settled onto his other shoulder. The Messenger of God ﷺ took hold of the backs of their necks until he placed their mouths on his mouth, then said: "O God, I love them, so love them and love whoever loves them."

91. al-Mu'jam al-Kabir (al-Tabarani) 2653No grade recorded

    سَمِعَتْ أُذُنَايَ هَاتَانِ وَأَبْصَرَتْ عَيْنَايَ هَاتَانِ رَسُولَ اللهِ ﷺ وَهُوَ آخِذٌ بِكَفَّيْهِ جَمِيعًا حَسَنًا أَوْ حُسَيْنًا وَقَدَمَاهُ عَلَى قَدَمَيْ رَسُولِ اللهِ ﷺ وَهُوَ يَقُولُ «حُزُقَّةُ حُزُقَّةُ ارْقَ عَيْنَ بَقَّةٍ» فَيَرْقى الْغُلَامُ حَتَّى يَضَعَ قَدَمَيْهِ عَلَى صَدْرِ رَسُولِ اللهِ ﷺ ثُمَّ قَالَ لَهُ «افْتَحْ» قَالَ ثُمَّ قَبَّلَهُ ثُمَّ قَالَ «اللهُمَّ أَحِبَّهُ فَإِنِّي أُحِبُّهُ»

    ✧ These two ears of mine heard and these two eyes of mine saw the Messenger of God ﷺ holding by both his hands al-Hasan or al-Husayn, with his feet on the feet of the Messenger of God ﷺ, while he said: "Huzuqqah, huzuqqah, climb up, little bug's eye." The boy would climb until he placed his feet on the chest of the Messenger of God ﷺ, then he said to him: "Open." He said: Then he kissed him. Then he said: "O God, love him, for I love him."

92. al-Mu'jam al-Kabir (al-Tabarani) 2654No grade recorded

    أَنَّ النَّبِيَّ ﷺ أَخَذَ بِيَدِ الْحَسَنِ وَالْحُسَيْنِ فَقَالَ «مَنْ أَحَبَّ هَذَيْنِ وَأَبَاهُمَا وَأُمَّهُمَا كَانَ مَعِي فِي دَرَجَتِي يَوْمَ الْقِيَامَةِ»

    “Whoever loves me and loves these two and their father and their mother will be with me at my level on the Day of Resurrection.ʿ (Using translation from Aḥmad 576)

93. al-Mu'jam al-Kabir (al-Tabarani) 2655No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ لِلْحَسَنِ وَالْحُسَيْنِ «مَنْ أَحَبَّهُمَا أَحْبَبْتُهُ وَمَنْ أَحْبَبْتُهُ أَحَبَّهُ اللهُ وَمَنْ أَحَبَّهُ اللهُ أَدْخَلَهُ جَنَّاتِ النَّعِيمِ وَمَنْ أَبْغَضَهُمَا أَوْ بَغَى عَلَيْهِمَا أَبْغَضْتُهُ وَمَنْ أَبْغَضْتُهُ أَبْغَضَهُ اللهُ وَمَنْ أَبْغَضَهُ اللهُ أَدْخَلَهُ عَذَابَ جَهَنَّمَ وَلَهُ عَذَابٌ مُقِيمٌ»

    ✧ The Messenger of God ﷺ said concerning al-Hasan and al-Husayn: "Whoever loves them, I love him; and whoever I love, God loves him; and whoever God loves, He admits him to the Gardens of Bliss. And whoever hates them or transgresses against them, I hate him; and whoever I hate, God hates him; and whoever God hates, He admits him to the punishment of Hell, and for him is an abiding punishment."

94. al-Mu'jam al-Kabir (al-Tabarani) 2656No grade recorded

    عَنْ إِسْحَاقَ بْنِ أَبِي حَبِيبَةَ مَوْلَى رَسُولِ اللهِ ﷺ عَنْ أَبِي هُرَيْرَةَ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ أَتَى أَبَا هُرَيْرَةَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ فَقَالَ مَرْوَانُ لِأَبِي هُرَيْرَةَ مَا وَجَدْتُ عَلَيْكَ فِي شَيْءٍ مُنْذُ اصْطَحَبْنَا إِلَّا فِي حُبِّكَ اِلْحَسَنَ وَالْحُسَيْنَ قَالَ فَتَحَفَّزَ أَبُو هُرَيْرَةَ فَجَلَسَ فَقَالَ أَشْهَدُ لَخَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كُنَّا بِبَعْضِ الطَّرِيقِ سَمِعَ رَسُولُ اللهِ ﷺ صَوْتَ الْحَسَنِ وَالْحُسَيْنِ وَهُمَا يَبْكِيَانِ وَهُمَا مَعَ أُمِّهِمَا فَأَسْرَعَ السَّيْرَ حَتَّى أَتَاهُمَا فَسَمِعْتُهُ يَقُولُ لَهَا «مَا شَأْنُ ابْنَيَّ؟» فَقَالَتِ الْعَطَشُ قَالَ فَأَخْلَفَ رَسُولُ اللهِ ﷺ إِلَى شَنَّةٍ يَبْتَغِي فِيهَا مَاءً وَكَانَ الْمَاءُ يَوْمَئِذٍ أَغْدَارًا وَالنَّاسُ يُرِيدُونَ الْمَاءَ فَنَادَى «هَلْ أَحَدٌ مِنْكُمْ مَعَهُ مَاءٌ؟» فَلَمْ يَبْقَ أَحَدٌ إِلَّا أَخْلَفَ بِيَدِهِ إِلَى كُلَّابِهِ يَبْتَغِي الْمَاءَ فِي شَنَّةٍ فَلَمْ يَجِدْ أَحَدٌ مِنْهُمْ قَطْرَةً فَقَالَ رَسُولُ اللهِ ﷺ «نَاوِلِينِي أَحَدَهُمَا» فَنَاوَلَتْهُ إِيَّاهُ مِنْ تَحْتِ الْخِدْرِ فَرَأَيْتُ بَيَاضَ ذِرَاعَيْهَا حِينَ نَاوَلَتْهُ فَأَخَذَهُ فَضَمَّهُ إِلَى صَدْرِهِ وَهُوَ يَطْغُو مَا يَسْكُتُ فَأَدْلَعَ لَهُ لِسَانَهُ فَجَعَلَ يَمُصُّهُ حَتَّى هَدَأَ أَوْ سَكَنَ فَلَمْ أَسْمَعْ لَهُ بُكَاءً وَالْآخَرُ يَبْكِي كَمَا هُوَ مَا يَسْكُتُ فَقَالَ «نَاوِلِينِي الْآخَرَ» فَنَاوَلَتْهُ إِيَّاهُ فَفَعَلَ بِهِ كَذَلِكَ فَسَكَتَا فَمَا أَسْمَعُ لَهُمَا صَوْتًا ثُمَّ قَالَ «سِيرُوا» فَصَدَعْنا يَمِينًا وَشِمَالًا عَنِ الظَّعائِنِ حَتَّى لَقِينَاهُ عَلَى قَارِعَةِ الطَّرِيقِ فَأَنَا لَا أُحِبُّ هَذَيْنِ وَقَدْ رَأَيْتُ هَذَا مِنْ رَسُولِ اللهِ ﷺ؟

    ✧ From Ishaq b. Abi Habibah, the freedman of the Messenger of God ﷺ, from Abu Hurayrah, that Marwan b. al-Hakam came to Abu Hurayrah during his final illness and said: "O Abu Hurayrah, I have not found fault with you in anything since we have been companions except in your love for al-Hasan and al-Husayn." Abu Hurayrah stirred and sat up and said: "I bear witness that we went out with the Messenger of God ﷺ, and when we were on part of the road, the Messenger of God ﷺ heard the sound of al-Hasan and al-Husayn crying while they were with their mother. He hastened his pace until he reached them, and I heard him say to her: 'What is the matter with my two sons?' She said: 'Thirst.' The Messenger of God ﷺ turned back to a water skin seeking water in it—water that day was in pools, and the people were seeking water. He called out: 'Does any of you have water with him?' Not one remained but that he turned his hand to his hook, seeking water in a water skin, and not one of them found a drop. The Messenger of God ﷺ said: 'Hand me one of them.' She handed him one from beneath the curtain, and I saw the whiteness of her forearms when she handed him. He took him and pressed him to his chest while he was crying and would not be quiet. He stuck out his tongue for him, and he began to suck it until he calmed down or became still, and I no longer heard him crying. The other one kept crying and would not be quiet. He said: 'Hand me the other one.' She handed him to him, and he did the same with him, so they both became quiet, and I heard no sound from them. Then he said: 'Move on.' We dispersed right and left away from the women's litters until we met him on the main road. So should I not love these two when I have seen this from the Messenger of God ﷺ?"

95. al-Mu'jam al-Kabir (al-Tabarani) 2657No grade recorded

    «جَاءَ الْحُسَيْنُ وَرَسُولُ اللهِ ﷺ يُصَلِّي فَالْتَزَمَ عُنُقَ النَّبِيِّ ﷺ فَقَامَ بِهِ وَأَخَذَ بِيَدِهِ فَلَمْ يَزَلْ مُمْسِكَهَا حَتَّى رَكَعَ»

    ✧ Al-Husayn came while the Messenger of God ﷺ was praying, and he clung to the neck of the Prophet ﷺ. He stood up with him and took hold of his hand, and he did not cease holding it until he bowed.

96. al-Mu'jam al-Kabir (al-Tabarani) 2658No grade recorded

    «رَأَيْتُ النَّبِيَّ ﷺ فَرَّجَ مَا بَيْنَ فَخِذَيِ الْحُسَيْنِ وَقَبَّلَ زَبِيبَتَهُ»

    ✧ "I saw the Prophet ﷺ parting the thighs of Al-Hussein and kissing his little private area."

97. al-Mu'jam al-Kabir (al-Tabarani) 2659No grade recorded

    بَيْنَمَا نَحْنُ نُصَلِّي مَعَ رَسُولِ اللهِ ﷺ الْعِشَاءَ فَكَانَ إِذَا سَجَدَ وَثَبَ الْحَسَنُ وَالْحُسَيْنُ ؓ عَلَى ظَهْرِهِ فَإِذَا أَرَادَ أَنْ يَرْكَعَ أَخَذَهُمَا بِيَدِهِ أَخْذًا رَقِيقًا حَتَّى يَضَعَهُمَا عَلَى الْأَرْضِ فَإِذَا عَادَ عَادَا حَتَّى قَضَى صَلَاتَهُ وَانْصَرَفَ وَوَضَعَهُمَا عَلَى فَخِذَيْهِ قَالَ أَبُو هُرَيْرَةَ فَقُمْتُ إِلَيْهِ فَقُلْتَ يَا رَسُولَ اللهِ أَذْهَبُ بِهِمَا؟ قَالَ «لَا» فَبَرَقَتْ بَرْقَةٌ فَقَالَ «الْحَقَا بِأُمِّكُمَا» فَلَمْ يَزَالَا فِي ضَوْئِهَا حَتَّى دَخَلَا

    ✧ While we were praying the night prayer with the Messenger of God ﷺ, whenever he prostrated, al-Hasan and al-Husayn ؓ would jump on his back. When he wanted to bow, he would take them by the hand gently and place them on the ground. When he returned, they returned, until he finished his prayer and turned away, placing them on his thighs. Abu Hurayrah said: I went to him and said: "O Messenger of God, shall I take them away?" He said: "No." Then a lightning flash flashed, and he said: "Go to your mother." They kept walking in its light until they entered.

98. al-Mu'jam al-Kabir (al-Tabarani) 2660No grade recorded

    كَانَ الْحُسَيْنُ ؓ عِنْدَ النَّبِيِّ ﷺ وَكَانَ يُحِبُّهُ حُبًّا شَدِيدًا فَقَالَ أَذْهَبُ إِلَى أُمِّي فَقُلْتُ أَذْهَبُ مَعَهُ فَجَاءَتْ بَرْقَةٌ مِنَ السَّمَاءِ فَمَشَى فِي ضَوْئِهَا حَتَّى بَلَغَ

    ✧ Al-Husayn ؓ was with the Prophet ﷺ, and he loved him intensely. He said: "I am going to my mother." I said: "I will go with him." Then a lightning flash came from the sky, and he walked in its light until he arrived.

99. al-Mu'jam al-Kabir (al-Tabarani) 2661No grade recorded

    دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَهُوَ يَمْشِي عَلَى أَرْبَعَةٍ وَعَلَى ظَهْرِهِ الْحَسَنُ وَالْحُسَيْنُ ؓ وَهُوَ يَقُولُ «نِعْمَ الْجَمَلُ جَمَلُكُمَا وَنِعْمَ الْعِدْلَانِ أَنْتُمَا»

    ✧ I entered upon the Prophet ﷺ while he was walking on all fours, with al-Hasan and al-Husayn ؓ on his back, and he was saying: "What an excellent camel is your camel, and what excellent riders are you two."

100. al-Mu'jam al-Kabir (al-Tabarani) 2662No grade recorded

     نَزَلَتْ هَذِهِ الْآيَةُ فِي بَيْتِي {إِنَّمَا يُرِيدُ اللهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا} وَهِيَ جَالِسَةٌ عَلَى الْبَابِ فَقُلْتُ يَا رَسُولَ اللهِ أَلَسْتُ مِنْ أَهْلِ الْبَيْتِ؟ قَالَ «أَنْتِ إِلَى خَيْرٍ»

     ✧ This verse was revealed in my house: {God only desires to remove impurity from you, O People of the House, and to purify you thoroughly.} She was sitting at the door, and I said: "O Messenger of God, am I not from the People of the House?" He said: "You are towards good."

101. al-Mu'jam al-Kabir (al-Tabarani) 2663No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ جَمَعَ فَاطِمَةَ وَحَسَنًا وَحُسَيْنًا ؓ ثُمَّ أَدْخَلَهُمْ تَحْتَ ثَوْبِهِ ثُمَّ قَالَ «اللهُمَّ هَؤُلَاءِ أَهْلُ بَيْتِي» قَالَتْ أُمُّ سَلَمَةَ قُلْتُ يَا رَسُولَ اللهِ أَدْخِلْنِي مَعَهُمْ قَالَ «إِنَّكِ مِنْ أَهْلِي»

     ✧ The Messenger of Allah, ﷺ, brought together Fatimah, Hasan, and Husayn, and then he brought them under his cloak. Then he said, "O Allah, these are the people of my household." Umm Salamah said, "I said, O Messenger of Allah, include me with them." He said, "Indeed, you are among my family."

102. al-Mu'jam al-Kabir (al-Tabarani) 2664No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِفَاطِمَةَ «ائْتِينِي بِزَوْجِكِ وَابْنَيْهِ» فَجَاءَتْ بِهِمْ فَأَلْقَى رَسُولُ اللهِ ﷺ كِسَاءً فَدَكِيًّا ثُمَّ وَضَعَ يَدَهُ عَلَيْهِمْ ثُمَّ قَالَ «اللهُمَّ إِنَّ هَؤُلَاءِ آلُ مُحَمَّدٍ ﷺ فَاجْعَلْ صَلَوَاتِكَ وَبَرَكَاتِكَ عَلَى آلِ مُحَمَّدٍ فَإِنَّكَ حَمِيدٌ مَجِيدٌ» قَالَتْ أُمُّ سَلَمَةَ فَرَفَعْتُ الْكِسَاءَ لِأَدْخُلَ مَعَهُمْ فَجَذَبَهُ مِنْ يَدِي وَقَالَ «إِنَّكِ عَلَى خَيْرٍ»

     ✧ That the Messenger of Allah ﷺ said to Fāṭimah, “Bring me your husband and his two sons.” So she brought them, and the Messenger of Allah ﷺ cast a Fadakī cloak over them, then placed his hand upon them and said, “O Allah, these are the family of Muḥammad ﷺ, so make Your prayers and blessings upon the family of Muḥammad, for You are Praiseworthy, Glorious.” Umm Salamah said, “I lifted the cloak to enter with them, but he pulled it from my hand and said, ‘You are upon good.’”

103. al-Mu'jam al-Kabir (al-Tabarani) 2665No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِفَاطِمَةَ «ائْتِينِي بِزَوْجِكِ وَابْنَيْكِ» فَجَاءَتْ بِهِمْ فَأَلْقَى عَلَيْهِمْ رَسُولُ اللهِ ﷺ كِسَاءً ثُمَّ قَالَ «اللهُمَّ هَؤُلَاءِ آلُ مُحَمَّدٍ فَاجْعَلْ صَلَوَاتِكَ وَبَرَكَاتِكَ عَلَى آلِ مُحَمَّدٍ كَمَا جَعَلْتَهَا عَلَى إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ»

     ✧ That the Messenger of Allah ﷺ said to Fāṭimah, “Bring me your husband and your two sons.” So she brought them, and the Messenger of Allah ﷺ cast a cloak over them, then said, “O Allah, these are the family of Muḥammad, so make Your prayers and blessings upon the family of Muḥammad as You made them upon Ibrāhīm. Indeed, You are Praiseworthy, Glorious.”

104. al-Mu'jam al-Kabir (al-Tabarani) 2666No grade recorded

     جَاءَتْ فَاطِمَةُ عُدَّيَةً بِثَرِيدٍ لَهَا تَحْمِلُهَا فِي طَبَقٍ لَهَا حَتَّى وَضَعَتْهَا بَيْنَ يَدَيْهِ فَقَالَ لَهَا «وَأَيْنَ ابْنُ عَمِّكِ؟» قَالَتْ هُوَ فِي الْبَيْتِ قَالَ «اذْهَبِي فَادْعِيهِ وائْتِينِي بِابْنَيَّ» فَجَاءَتْ تَقُودُ ابْنَيْهَا كُلُّ وَاحِدٍ مِنْهُمَا فِي يَدٍ وَعَلِيٌّ يَمْشِي فِي أَثَرِهِمَا حَتَّى دَخَلُوا عَلَى رَسُولِ اللهِ ﷺ فَأَجْلَسَهُمَا فِي حِجْرِهِ وَجَلَسَ عَلِيٌّ عَنْ يَمِينِهِ وَجَلَسَتْ فَاطِمَةُ ؓ فِي يَسَارِهِ قَالَتْ أُمُّ سَلَمَةَ فَأَخَذَتْ مِنْ تَحْتِي كِسَاءً كَانَ بِسَاطَنَا عَلَى الْمَنَامَةِ فِي الْبَيْتِ بِبُرْمَةٍ فِيهَا خَزِيرَةٌ فَقَالَ لَهَا النَّبِيُّ ﷺ «ادْعِي لِي بَعْلَكِ وَابْنَيْكِ الْحَسَنَ وَالْحُسَيْنَ» فَدَعَتْهُمْ فَجَلَسُوا جَمِيعًا يَأْكُلُونَ مِنْ تِلْكَ الْبُرْمَةِ قَالَتْ وَأَنَا أُصَلِّي فِي تِلْكَ الْحُجْرَةِ فَنَزَلَتْ هَذِهِ الْآيَةُ {إِنَّمَا يُرِيدُ اللهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا} فَأَخَذَ فَضْلَ الْكِسَاءِ فَغَشَّاهُمْ ثُمَّ أَخْرَجَ يَدَهُ الْيُمْنَى مِنَ الْكِسَاءِ وَأَلْوَي بِهَا إِلَى السَّمَاءِ ثُمَّ قَالَ «اللهُمَّ هَؤُلَاءِ أَهْلُ بَيْتِي وَحَامَتِي فَأَذْهِبْ عَنْهُمُ الرِّجْسَ وَطَهِّرْهُمْ تَطْهِيرًا» قَالَتْ أُمُّ سَلَمَةَ فَأَدْخَلْتُ رَأْسِيَ الْبَيْتَ فَقُلْتُ يَا رَسُولَ اللهِ وَأَنَا مَعَكُمْ؟ قَالَ «أَنْتِ عَلَى خَيْرٍ» مَرَّتَيْنِ

     ✧ I heard Umm Salamah saying, "Fatimah came, carrying a tray with food in it, and she placed it between his hands. He then asked her, 'Where is your cousin?' She said, 'He is at home.' He said, 'Go and call him, and bring me my two grandsons.' So she came with her two sons, each of them holding the hand of the other, and Ali walking behind them, until they entered upon the Messenger of Allah ﷺ. He made them sit in his chamber, with Ali on his right and Fatimah on his left." Umm Salamah said, "I took off my cloak, which was our mattress at home, and in which there was a piece of pig's meat. The Prophet ﷺ said to her, 'Pray to Allah for your husband and your two sons, Al-Hasan and Al-Husayn.' So she called upon Allah for them, and they all ate from that piece of pig's meat." Umm Salamah said, "And I was praying in that chamber when this verse was revealed: 'Allah only desires to keep away the uncleanness from you, O people of the household, and to purify you with a thorough purification.' Then the Prophet ﷺ took the edge of the cloak and covered them with it, and then he extended his right hand out from beneath it, pointing it towards the sky, and said, 'O Allah! These are the people of my household and my close ones, so keep away impurity from them and purify them with a thorough purification.' Umm Salamah said, 'I entered my head into the chamber and said, 'O Messenger of Allah! Am I not included with you?' He said, 'You shall have a good outcome twice.'"

105. al-Mu'jam al-Kabir (al-Tabarani) 2667No grade recorded

     اعْتَنَقَ رَسُولُ اللهِ ﷺ عَلِيًّا وَفَاطِمَةَ بِيَدٍ وَحَسَنًا وَحُسَيْنًا بِيَدٍ وعَطَفَ عَلَيْهِمْ خَمِيصَةً كَانَتْ عَلَيْهِ سَوْدَاءَ وَقَبَّلَ عَلِيًّا وَقَبَّلَ فَاطِمَةَ ؓ ثُمَّ قَالَ «اللهُمَّ إِلَيْكَ لَا إِلَى النَّارِ أَنَا وَأَهْلُ بَيْتِي» قَالَتْ أُمُّ سَلَمَةَ قُلْتُ وَأَنَا؟ قَالَ «وَأَنْتِ»

     ✧ The Messenger of Allah ﷺ embraced ʿAlī and Fāṭimah with one hand and Ḥasan and Ḥusayn with the other, wrapped over them a black cloak that was upon him, and kissed ʿAlī and kissed Fāṭimah ؓ. Then he said, “O Allah, to You, not to the Fire—I and my household.” Umm Salamah said, “I said, ‘And I?’ He said, ‘And you.’”

106. al-Mu'jam al-Kabir (al-Tabarani) 2668No grade recorded

     أَنَّ فَاطِمَةَ جَاءَتْ بِطُعَيمٍ لَهَا إِلَى أَبِيهَا وَهُوَ عَلَى مَنَامَةٍ لَهُ فِي بَيْتِ أُمِّ سَلَمَةَ قَالَتْ قَالَ «اذْهَبِي فَادْعِي ابْنَيَّ وَابْنَ عَمِّكِ» فَجَاءُوا فَجَلَّلَهُمْ بِكِسَاءٍ ثُمَّ قَالَ «اللهُمَّ هَؤُلَاءِ أَهْلُ بَيْتِي وَحَامَتِي فَأَذْهِبْ عَنْهُمُ الرِّجْسَ وَطَهِّرْهُمْ تَطْهِيرًا» قَالَتْ أُمُّ سَلَمَةَ وَأَنَا مَعَهُمْ يَا رَسُولَ اللهِ؟ قَالَ «أَنْتِ زَوْجُ النَّبِيِّ ﷺ وَإِلَى أَوْ عَلَى خَيْرٍ»

     ✧ Fatimah brought a dish to her father while he was at the house of Umm Salamah. She said, "Mother, go and call my son and your nephew." They came and he covered them with a garment and said, "O Allah, these are the people of my household and my protection. Remove impurity from them and cleanse them thoroughly." Umm Salamah said, "And am I included with them, O Messenger of Allah?" He said, "You are the wife of the Prophet ﷺ, and you have a good status."

107. al-Mu'jam al-Kabir (al-Tabarani) 2669No grade recorded

     إِنِّي لَجَالِسٌ عِنْدَ وَاثِلَةَ بْنِ الْأَسْقَعِ إِذْ ذَكَرُوا عَلِيًّا ؓ فَشَتَمُوهُ فَلَمَّا قَامُوا قَالَ اجْلِسْ حَتَّى أُخْبِرَكَ عَنْ هَذَا الَّذِي شَتَمُوا إِنِّي عِنْدَ رَسُولِ اللهِ ﷺ ذَاتَ يَوْمٍ إِذْ جَاءَ عَلِيٌّ وَفَاطِمَةُ وَالْحَسَنُ وَالْحُسَيْنُ ؓ فَأَلْقَى عَلَيْهِمْ كِسَاءً لَهُ ثُمَّ قَالَ «اللهُمَّ هَؤُلَاءِ أَهْلُ بَيْتِي اللهُمَّ أَذْهِبْ عَنْهُمُ الرِّجْسَ وَطَهِّرْهُمْ تَطْهِيرًا» فَقُلْتُ يَا رَسُولَ اللهِ وَأَنَا؟ قَالَ «وَأَنْتَ» قَالَ فَوَاللهِ إِنَّهَا لَأَوْثَقُ عَمَلٍ فِي نَفْسِي

     ✧ Regarding what they insulted me about, I was with the Messenger of Allah ﷺ on a certain day when Ali, Fatimah, Hasan, and Husayn came. He threw his cloak over them and said, "O Allah, these are the people of my household. O Allah, remove impurity from them and purify them thoroughly." So I said, "O Messenger of Allah, what about me?" He said, "And you." He said, "By Allah, it is indeed the most steadfast action in myself."

108. al-Mu'jam al-Kabir (al-Tabarani) 2670No grade recorded

     فَاطِمَةُ انْطَلَقَ إِلَى رَسُولِ اللهِ ﷺ يَدْعُوهُ حَتَّى يَأْتِيَ قَالَ فَجَاءَ رَسُولُ اللهِ ﷺ وَجَاءَ فَدَخَلْتُ مَعَهُمَا فَدَعَا رَسُولُ اللهِ ﷺ حَسَنًا وَحُسَيْنًا فَأَجْلَسَ كُلَّ وَاحِدٍ مِنْهُمَا عَلَى فَخِذِهِ وَأَدْنَى فَاطِمَةَ مِنْ حِجْرِهِ ثُمَّ لَفَّ عَلَيْهِمْ ثَوْبَهُ وَأَنَا مُسْتَنِدٌ ثُمَّ قَالَ {إِنَّمَا يُرِيدُ اللهُ لِيُذْهِبُ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا} ثُمَّ قَالَ «هَؤُلَاءِ أَهْلِي» قَالَ وَاثِلَةُ قُلْتُ يَا رَسُولَ اللهِ وَأَنَا مِنْ أَهْلِكَ؟ قَالَ «وَأَنْتَ مِنْ أَهْلِي» قَالَ وَاثِلَةُ إِنَّهُ لَأَرْجَى مَا أَرْجُوهُ

     ✧ Fāṭimah went to the Messenger of Allah ﷺ calling him until he came. He said: The Messenger of Allah ﷺ came and entered, and I entered with them. The Messenger of Allah ﷺ called Ḥasan and Ḥusayn and seated each one of them on his thigh, drew Fāṭimah near to his lap, then wrapped his garment over them while I was leaning back. Then he said, {Allah only intends to remove from you impurity, O people of the household, and to purify you thoroughly.} Then he said, “These are my family.” Wāthilah said, “I said, ‘O Messenger of Allah, and am I of your family?’ He said, ‘And you are of my family.’” Wāthilah said, “It is indeed the most hope I have.”

109. al-Mu'jam al-Kabir (al-Tabarani) 2671No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَمُرُّ بِبَيْتِ فَاطِمَةَ ؓ سِتَّةَ أَشْهُرٍ إِذَا خَرَجَ مِنْ صَلَاةِ الْفَجْرِ يَقُولُ «يَا أَهْلَ الْبَيْتِ» الصَّلَاةَ {إِنَّمَا يُرِيدُ اللهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا}

     ✧ That the Messenger of Allah ﷺ used to pass by the house of Fatimah for six months when he went out from the morning prayer, he would say, "O family of the house, the prayer. Allah desires only to remove from you all impurity, O people of the house, and to purify you with thorough purification."

110. al-Mu'jam al-Kabir (al-Tabarani) 2672No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ يَأْتِي بَابَ فَاطِمَةَ سِتَّةَ أَشْهُرٍ فَيَقُولُ {إِنَّمَا يُرِيدُ اللهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا}

     ✧ I heard Abu Al-Hamra'a saying: I saw the Messenger of Allah ﷺ coming to the door of Fatimah for six months, saying, "Indeed, Allah wants to remove impurity from you, O people of the household, and purify you with a thorough purification."

111. al-Mu'jam al-Kabir (al-Tabarani) 2673No grade recorded

     نَزَلَتْ هَذِهِ الْآيَةُ {إِنَّمَا يُرِيدُ اللهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ} أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا فِي رَسُولِ اللهِ ﷺ وَعَلِيٍّ وَفَاطِمَةَ وَالْحَسَنِ وَالْحُسَيْنِ ؓ

     ✧ This verse was revealed: {Allah only intends to remove from you impurity} O people of the household, and to purify you thoroughly—regarding the Messenger of Allah ﷺ, ʿAlī, Fāṭimah, al-Ḥasan, and al-Ḥusayn ؓ.

112. al-Mu'jam al-Kabir (al-Tabarani) 2674No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ تَعَالَى قَسَّمَ الْخَلْقَ قِسْمَيْنِ فَجَعَلَنِي فِي خَيْرِهَا قِسْمًا فَذَلِكَ قَوْلُهُ {وَأَصْحَابُ الْيَمِينِ} {وَأَصْحَابُ الشِّمَالِ} فَأَنَا مِنْ أَصْحَابِ الْيَمِينِ وَأَنَا مِنْ خَيْرِ أَصْحَابِ الْيَمِينِ ثُمَّ جَعَلَ الْقِسْمَيْنِ بُيُوتًا فَجَعَلَنِي فِي خَيْرِهِمَا بَيْتًا فَذَلِكَ قَوْلُهُ {فَأَصْحَابُ الْمَيْمَنَةِ مَا أَصْحَابُ الْمَيْمَنَةِ وَأَصْحَابُ الْمَشْأَمَةِ مَا أَصْحَابُ الْمَشْأَمَةِ وَالسَّابِقُونَ السَّابِقُونَ} فَأَنَا مِنْ خَيْرِ السَّابِقِينَ ثُمَّ جَعَلَ الْبُيُوتَ قَبَائِلَ فَجَعَلَنِي فِي خَيْرِهَا قَبِيلَةً فَذَلِكَ قَوْلُهُ {شُعُوبًا وَقَبَائِلَ} فَأَنَا أَتْقَى وَلَدِ آدَمَ وَأَكْرَمُهُمْ عَلَى اللهِ ﷻ وَلَا فَخْرَ ثُمَّ جَعَلَ الْقَبَائِلَ بُيُوتًا فَجَعَلَنِي فِي خَيْرِهَا بَيْتًا فَذَلِكَ قَوْلُهُ {إِنَّمَا يُرِيدُ اللهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا}

     ✧ The Messenger of Allah ﷺ said: “Allah, Exalted is He, divided creation into two divisions and placed me in the best of them; that is His saying, {And the companions of the right} and {the companions of the left}. I am of the companions of the right and I am of the best of the companions of the right. Then He made the two divisions into houses and placed me in the best of them; that is His saying, {And the companions of the right—what are the companions of the right? And the companions of the left—what are the companions of the left? And the foremost—the foremost.} I am of the best of the foremost. Then He made the houses into tribes and placed me in the best of them; that is His saying, {peoples and tribes}. I am the most God-fearing of the children of Ādam and the most honorable of them before Allah, may He be glorified, and no boast. Then He made the tribes into houses and placed me in the best of them; that is His saying, {Allah only intends to remove from you impurity, O people of the household, and to purify you thoroughly.}”

113. al-Mu'jam al-Kabir (al-Tabarani) 2675No grade recorded

     دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فِي شَكَاتِهِ الَّتِي قُبِضَ فِيهَا فَإِذَا فَاطِمَةُ ؓ عِنْدَ رَأْسِهِ قَالَ فَبَكَتْ حَتَّى ارْتَفَعَ صَوْتُهَا فَرَفَعَ رَسُولُ اللهِ ﷺ طَرْفَهُ إِلَيْهَا فَقَالَ «حَبِيبَتِي فَاطِمَةُ مَا الَّذِي يُبْكِيكِ؟» فَقَالَتْ أَخْشَى الضَّيْعَةَ مِنْ بَعْدِكَ فَقَالَ يَا حَبِيبَتِي أَمَا عَلِمْتِ أَنَّ اللهَ ﷻ اطَّلَعَ إِلَى الْأَرْضِ اطِّلَاعَةً فَاخْتَارَ مِنْهَا أَبَاكِ فَبُعِثَ بِرِسَالَتِهِ ثُمَّ اطَّلَعَ اطِّلَاعَةً فَاخْتَارَ مِنْهَا بَعْلَكِ وَأَوْحَى إِلَيَّ أَنْ أُنْكِحَكِ إِيَّاهُ يَا فَاطِمَةُ وَنَحْنُ أَهْلُ بَيْتٍ قَدْ أَعْطَانَا اللهُ سَبْعَ خِصَالٍ لَمْ يُعْطَ أَحَدٌ قَبْلِنَا وَلَا يُعْطَى أَحَدٌ بَعْدَنَا أَنَا خَاتَمُ النَّبِيِّينَ وَأَكْرَمُ النَّبِيِّينَ عَلَى اللهِ وَأَحَبُّ الْمَخْلُوقِينَ إِلَى اللهِ ﷻ وَأَنَا أَبُوكِ وَوَصِيِّي خَيْرُ الْأَوْصِيَاءِ وَأَحَبُّهُمُ إِلَى اللهِ وَهُوَ بَعْلُكِ وشَهِيدُنا خَيْرُ الشُّهَدَاءِ وَأَحَبُّهُمْ إِلَى اللهِ وَهُوَ عَمُّكِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ وَهُوَ عَمُّ أَبِيكِ وَعَمُّ بَعْلِكِ وَمِنَّا مَنْ لَهُ جَنَاحَانِ أَخْضَرَانِ يَطِيرُ فِي الْجَنَّةِ مَعَ الْمَلَائِكَةِ حَيْثُ يَشَاءُ وَهُوَ ابْنُ عَمِّ أَبِيكِ وَأَخُو بَعْلِكِ وَمِنَّا سِبْطَا هَذِهِ الْأُمَّةِ وَهُمَا ابْنَاكِ الْحَسَنُ وَالْحُسَيْنُ وَهُمَا سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ وَأَبُوهُمَا وَالَّذِي بَعَثَنِي بِالْحَقِّ خَيْرٌ مِنْهُمَا يَا فَاطِمَةُ وَالَّذِي بَعَثَنِي بِالْحَقِّ إِنَّ مِنْهُمَا مَهْدِيَّ هَذِهِ الْأُمَّةِ إِذَا صَارَتِ الدُّنْيَا هَرْجًا وَمَرْجًا وَتَظَاهَرَتِ الْفِتَنُ وَتَقَطَّعَتِ السُّبُلُ وَأَغَارَ بَعْضُهُمْ عَلَى بَعْضٍ فَلَا كَبِيرَ يَرْحَمُ صَغِيرًا وَلَا صَغِيرَ يُوَقِّرُ كَبِيرًا فَيَبْعَثُ اللهُ ﷻ عِنْدَ ذَلِكَ مِنْهُمَا مَنْ يَفْتَتِحُ حُصُونَ الضَّلَالَةِ وَقُلُوبًا غُلْفًا يَقُومُ بِالدِّينِ فِي آخِرِ الزَّمَانِ كَمَا قُمْتُ بِهِ فِي أَوَّلِ الزَّمَانِ وَيَمْلَأُ الدُّنْيَا عَدْلًا كَمَا مُلِئَتْ جَوْرًا يَا فَاطِمَةُ لَا تَحْزَني وَلَا تَبْكِي؛ فَإِنَّ اللهَ ﷻ أَرْحَمُ بِكِ وَأَرْأَفُ عَلَيْكِ مِنِّي وَذَلِكَ لِمَكَانِكِ مِنِّي ومَوْضِعِكِ مِنْ قَلْبِي وزَوَّجَكِ اللهُ زَوْجَكِ وَهُوَ أَشْرَفُ أَهْلِ بَيْتِكِ حَسَبًا وَأَكْرَمُهُمْ مَنْصِبًا وأَرْحَمُهُمْ بِالرَّعِيَّةِ وَأَعْدَلُهُمْ بِالسَّوِيَّةِ وأَبْصَرُهمْ بِالْقَضِيَّةِ وَقَدْ سَأَلْتُ رَبِّي ﷻ أَنْ تَكُونِي أَوَّلَ مَنْ يَلْحَقُنِي مِنْ أَهْلِ بَيْتِي قَالَ عَلِيٌّ ؓ «فَلَمَّا قُبِضَ النَّبِيُّ ﷺ لَمْ تَبْقَ فَاطِمَةُ ؓ بَعْدَهُ إِلَّا خَمْسَةً وَسَبْعِينَ يَوْمًا حَتَّى أَلْحَقَهَا اللهُ بِهِ ﷺ»

     ✧ I entered upon the Messenger of Allah ﷺ during his illness in which he was taken, and Fāṭimah ؓ was at his head. She wept until her voice rose. The Messenger of Allah ﷺ raised his gaze to her and said, “My beloved Fāṭimah, what makes you weep?” She said, “I fear loss after you.” He said, “O my beloved, do you not know that Allah, may He be glorified, looked upon the earth one look and chose your father from it, and sent him with His message? Then He looked another look and chose your husband from it, and revealed to me that I should marry you to him. O Fāṭimah, we are a household to whom Allah has given seven qualities not given to anyone before us, nor given to anyone after us: I am the seal of the prophets and the most honorable of the prophets before Allah and the most beloved of creation to Allah, may He be glorified, and I am your father. My successor is the best of successors and the most beloved of them to Allah, and he is your husband. Our martyr is the best of martyrs and the most beloved of them to Allah, and he is your paternal uncle Ḥamzah b. ʿAbd al-Muṭṭalib, and he is the uncle of your father and the uncle of your husband. Among us is one who has two green wings, flying in Paradise with the angels wherever he wishes, and he is the cousin of your father and the brother of your husband. Among us are the two grandsons of this community, and they are your two sons, al-Ḥasan and al-Ḥusayn, and they are the masters of the youth of the people of Paradise. Their father, by the One who sent me with the truth, is better than them. O Fāṭimah, by the One who sent me with the truth, from them is the Mahdī of this community when the world becomes chaos and confusion, tribulations appear, ways are cut off, and they raid one another, no elder shows mercy to a child and no child honors an elder. Then Allah, may He be glorified, will send from them at that time one who conquers the fortresses of misguidance and sealed hearts, who will uphold the religion at the end of time as I upheld it at the beginning of time, and will fill the earth with justice as it was filled with oppression. O Fāṭimah, do not grieve and do not weep, for Allah, may He be glorified, is more merciful and more compassionate to you than I, because of your place with me and your position in my heart. Allah married you to your husband, and he is the noblest of your household in lineage, the most generous of them in standing, the most merciful of them to the people, the most just of them in equity, and the most discerning of them in judgment. I asked my Lord, may He be glorified, that you be the first of my household to join me.” ʿAlī ؓ said, “When the Prophet ﷺ was taken, Fāṭimah ؓ remained after him only seventy-five days until Allah joined her to him ﷺ.”

114. al-Mu'jam al-Kabir (al-Tabarani) 2676No grade recorded

     مُحَمَّدٌ ﷺ «يَا جِبْرِيلُ نَفْسِي قَدْ نُعِيَتْ» قَالَ جِبْرِيلُ عَلَيْهِ السَّلَامُ الْآخِرَةُ خَيْرٌ لَكَ مِنَ الْأُولَى ولَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَى فَأَمَرَ رَسُولُ اللهِ ﷺ بِلَالًا أَنْ يُنَادِيَ بِالصَّلَاةِ جَامِعَةً فَاجْتَمَعَ الْمُهَاجِرُونَ وَالْأَنْصَارُ إِلَى مَسْجِدِ رَسُولِ اللهِ ﷺ ثُمَّ صَعِدَ الْمِنْبَرَ فَحَمِدَ اللهَ ﷻ وَأَثْنَى عَلَيْهِ ثُمَّ خَطَبَ خُطْبَةً وَجِلَتْ مِنْهَا الْقُلُوبُ وَبَكَتِ الْعُيُونُ ثُمَّ قَالَ «أَيُّهَا النَّاسُ أَيُّ نَبِيٍّ كُنْتُ لَكُمْ؟» فَقَالُوا جَزَاكَ اللهُ مِنْ نَبِيٍّ خَيْرًا؛ فَلَقَدْ كُنْتَ بِنَا كَالْأَبِ الرَّحِيمِ وَكَالْأَخِ النَّاصِحِ الْمُشْفِقِ أَدَّيْتَ رِسَالَاتِ اللهِ ﷻ وأَبْلَغْتَنَا وَحَيَهُ وَدَعَوْتَ إِلَى سَبِيلِ رَبِّكِ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ فَجَزَاكَ اللهُ عَنَّا أَفْضَلَ مَا جَازَى نَبِيًّا عَنْ أُمَّتِهِ فَقَالَ لَهُمْ مَعَاشِرَ الْمُسْلِمِينَ أَنَا أَنْشُدُكُمْ بِاللهِ وبِحَقِّي عَلَيْكُمْ مَنْ كَانَتْ لَهُ قِبَلِي مَظْلَمَةٌ فَلْيَقُمْ فَلْيَقْتَصَّ مِنِّي فَلَمْ يَقُمْ إِلَيْهِ أَحَدٌ فَنَاشَدَهُمُ الثَّانِيَةَ فَلَمْ يَقُمْ إِلَيْهِ أَحَدٌ فَنَاشَدَهُمُ الثَّالِثَةَ مَعَاشِرَ الْمُسْلِمِينَ أَنْشُدُكُمْ بِاللهِ وبِحَقِّي عَلَيْكُمْ مَنْ كَانَتْ لَهُ قِبَلِي مَظْلَمَةٌ فَلْيَقُمْ فَلْيَقْتَصَّ مِنِّي قَبْلَ الْقِصَاصِ فِي الْقِيَامَةِ فَقَامَ مِنْ بَيْنِ الْمُسْلِمِينَ شَيْخٌ كَبِيرٌ يُقَالُ لَهُ عُكَّاشَةُ فَتَخَطَّى الْمُسْلِمِينَ حَتَّى وَقَفَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَقَالَ فِدَاكَ أَبِي وَأُمِّي لَوْلَا أَنَّكَ ناشَدْتَنَا مَرَّةً بَعْدَ أُخْرَى مَا كُنْتُ بِالَّذِي يُقْدِمُ عَلَى شَيْءٍ مِنْ هَذَا كُنْتُ مَعَكَ فِي غَزَاةٍ فَلَمَّا فَتَحَ اللهُ ﷻ عَلَيْنَا وَنَصَرَ نَبِيَّهُ ﷺ وكُنَّا فِي الِانْصِرَافِ حَاذَتْ نَاقَتِي نَاقَتَكَ فَنَزَلْتُ عَنِ النَّاقَةِ وَدَنَوْتُ مِنْكَ لِأُقَبِّلَ فَخِذَكَ فَرَفَعْتَ الْقَضِيبَ فَضَرَبْتَ خَاصِرَتِي وَلَا أَدْرِي أَكَانَ عَمْدًا مِنْكَ أَمْ أَرَدْتَ ضَرْبَ النَّاقَةِ فَقَالَ رَسُولُ اللهِ ﷺ «أُعِيذُكَ بِجِلَالِ اللهِ أَنْ يَتَعَمَّدَكَ رَسُولُ اللهِ ﷺ بِالضَّرْبِ يَا بِلَالُ انْطَلِقْ إِلَى مَنْزِلِ فَاطِمَةَ وَائْتِنِي بِالْقَضِيبِ الْمَمْشُوقِ» فَخَرَجَ بِلَالٌ مِنَ الْمَسْجِدِ وَيَدُهُ عَلَى أُمِّ رَأْسِهِ وَهُوَ يُنَادِي هَذَا رَسُولُ اللهِ ﷺ يُعْطِي الْقِصَاصَ مِنْ نَفْسِهِ فَقَرَعَ الْبَابَ عَلَى فَاطِمَةَ فَقَالَ يَا بِنْتَ رَسُولِ اللهِ نَاوِلِينِي الْقَضِيبَ الْمَمْشُوقَ فَقَالَتْ فَاطِمَةُ يَا بِلَالُ وَمَا يَصْنَعُ أَبِي بِالْقَضِيبِ وَلَيْسَ هَذَا يَوْمَ حَجٍّ وَلَا يَوْمَ غَزَاةٍ؟ فَقَالَ يَا فَاطِمَةُ مَا أَغْفَلَكِ عَمَّا فِيهِ أَبُوكِ إِنَّ رَسُولَ اللهِ ﷺ يُوَدِّعُ الدِّينَ وَيُفَارِقُ الدُّنْيَا وَيُعْطِي الْقِصَاصَ مِنْ نَفْسِهِ فَقَالَتْ فَاطِمَةُ ؓ يَا بِلَالُ وَمَنْ ذَا الَّذِي تَطِيبُ نَفْسُهُ أَنْ يَقْتَصَّ مِنْ رَسُولِ اللهِ ﷺ؟ يَا بِلَالُ فَقُلْ لِلْحَسَنِ وَالْحُسَيْنِ يَقُومَانِ إِلَى هَذَا الرَّجُلِ فَيَقْتَصُّ مِنْهُمَا وَلَا يَدَعانِهِ يَقْتَصُّ مِنْ رَسُولِ اللهِ ﷺ فَدَخَلَ بِلَالٌ الْمَسْجِدَ وَدَفَعَ الْقَضِيبَ إِلَى رَسُولِ اللهِ ﷺ وَدَفَعَ رَسُولُ اللهِ ﷺ الْقَضِيبَ إِلَى عُكَّاشَةَ فَلَمَّا نَظَرَ أَبُو بَكْرٍ وَعُمَرُ ؓ إِلَى ذَلِكَ قَامَا فَقَالَا يَا عُكَّاشَةُ هَذَانِ نَحْنُ بَيْنَ يَدَيْكَ فَاقْتَصَّ مِنَّا وَلَا تَقْتَصَّ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ لَهُمَا النَّبِيُّ ﷺ «امْضِ يَا أَبَا بَكْرٍ وَأَنْتَ يَا عُمَرُ فَامْضِ فَقَدْ عَرَفَ اللهُ مَكَانَكُمَا ومَقامَكُمَا» فَقَامَ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ يَا عُكَّاشَةُ أَنَا فِي الْحَيَاةِ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَلَا تَطِيبُ نَفْسِي أَنْ يُضْرَبَ رَسُولُ اللهِ ﷺ فَهَذَا ظَهْرِي وَبَطْنِي اقْتَصَّ مِنِّي بِيَدِكَ وَاجْلِدْني مِئَةً وَلَا تَقْتَصَّ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ النَّبِيُّ ﷺ «يَا عَلِيُّ اقْعُدْ فَقَدْ عَرَفَ اللهُ ﷻ مَقَامَكَ ونِيَّتَكَ» وَقَامَ الْحَسَنُ وَالْحُسَيْنُ ؓ فَقَالَا يَا عُكَّاشَةُ أَلَيْسَ تَعْلَمُ أَنَا سِبْطَا رَسُولِ اللهِ؟ فَالْقِصَاصُ مِنَّا كَالْقِصَاصِ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ لَهُمَا ﷺ «اقْعُدَا يَا قُرَّةَ عَيْنِي لَا نَسِيَ اللهُ لَكُمَا هَذَا الْمُقَامَ» ثُمَّ قَالَ النَّبِيُّ ﷺ «يَا عُكَّاشَةُ اضْرِبْ إِنْ كُنْتَ ضارِبًا» فَقَالَ يَا رَسُولَ اللهِ ضَرَبْتَني وَأَنَا حاسِرٌ عَنْ بَطْنِي فَكَشَفَ عَنْ بَطْنِهِ ﷺ وَصَاحَ الْمُسْلِمُونَ بِالْبُكَاءِ وَقَالُوا أَتُرَى عُكَّاشَةُ ضَارِبٌ رَسُولَ اللهِ ﷺ؟ فَلَمَّا نَظَرَ عُكَّاشَةُ إِلَى بَيَاضِ بَطْنِ رَسُولِ اللهِ ﷺ كَأَنَّهُ الْقَبَاطِيُّ لَمْ يَمْلِكْ أَنْ كَبَّ عَلَيْهِ وَقَبَّلَ بَطْنَهُ وَهُوَ يَقُولُ فِدَاءٌ لَكَ أَبِي وَأُمِّي وَمَنْ تُطِيقُ نَفْسُهُ أَنْ يَقْتَصَّ مِنْكَ؟ فَقَالَ لَهُ النَّبِيُّ ﷺ «إِمَّا أَنْ تَضْرِبَ وَإِمَّا أَنْ تَعْفُوَ» فَقَالَ قَدْ عَفَوْتُ عَنْكَ رَجَاءَ أَنْ يَعْفُوَ اللهُ عَنِّي فِي الْقِيَامَةِ فَقَالَ النَّبِيُّ ﷺ «مَنْ أَرَادَ أَنْ يَنْظُرَ إِلَى رَفِيقِي فِي الْجَنَّةِ فَلْيَنْظُرْ إِلَى هَذَا الشَّيْخِ» فَقَامَ الْمُسْلِمُونَ فَجَعَلُوا يُقَبِّلُونَ مَا بَيْنَ عَيْنَيْ عُكَّاشَةَ وَيَقُولُونَ طُوبَاكَ طُوباكَ نِلْتَ الدَّرَجَاتِ الْعُلَى وَمُرَافَقَةَ رَسُولِ اللهِ ﷺ فَمَرِضَ رَسُولُ اللهِ ﷺ مِنْ يَوْمِهِ فَكَانَ مَرِيضًا ثَمَانِيَةَ عَشَرَ يَوْمًا يَعُودُهُ النَّاسُ وَكَانَ ﷺ وُلِدَ يَوْمَ الِاثْنَيْنِ وَبُعِثَ يَوْمَ الِاثْنَيْنِ وَقُبِضَ يَوْمَ الِاثْنَيْنِ فَلَمَّا كَانَ فِي يَوْمِ الْأَحَدِ ثَقُلَ فِي مَرَضِهِ فَأَذَّنَ بِلَالٌ بِالْأَذَانِ ثُمَّ وَقَفَ بِالْبَابِ فَنَادَى السَّلَامُ عَلَيْكَ يَا رَسُولَ اللهِ وَرَحْمَةُ اللهِ الصَّلَاةَ رَحِمَكَ اللهُ فَسَمِعَ رَسُولُ اللهِ ﷺ صَوْتَ بِلَالٍ فَقَالَتْ فَاطِمَةُ ؓ يَا بِلَالُ إِنَّ رَسُولَ اللهِ ﷺ الْيَوْمَ مَشْغُولٌ بِنَفْسِهِ فَدَخَلَ بِلَالٌ الْمَسْجِدَ فَلَمَّا أَسْفَرَ الصُّبْحُ قَالَ وَاللهِ لَا أُقِيمُهَا أَوْ أَسْتَأْذِنَ سَيِّدِي رَسُولَ اللهِ ﷺ فَرَجَعَ فَقَامَ بِالْبَابِ وَنَادَى السَّلَامُ عَلَيْكَ يَا رَسُولَ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ الصَّلَاةَ يَرْحَمُكَ اللهُ فَسَمِعَ رَسُولُ اللهِ ﷺ صَوْتَ بِلَالٍ فَقَالَ «ادْخُلْ يَا بِلَالُ إِنَّ رَسُولَ اللهِ ﷺ مَشْغُولٌ بِنَفْسِهِ مُرْ أَبَا بَكْرٍ يُصَلِّ بِالنَّاسِ» فَخَرَجَ وَيَدُهُ عَلَى أُمِّ رَأْسِهِ وَهُوَ يَقُولُ وَاغَوْثَا بِاللهِ وَانْقِطَاعَ رَجَائِهِ وَانْقِطَاعَ رَجَائِهِ وَانْقِصامَ ظَهْرِي لَيْتَنِي لَمْ تَلِدْنِي أُمِّي وَإِذْ وَلَدَتْنِي لَمْ أَشْهَدْ مِنْ رَسُولِ اللهِ ﷺ هَذَا الْيَوْمَ ثُمَّ قَالَ يَا أَبَا بَكْرٍ أَلَا إِنَّ رَسُولَ اللهِ ﷺ أَمَرَكَ أَنْ تُصَلِّيَ بِالنَّاسِ فَتَقَدَّمَ أَبُو بَكْرٍ ؓ لِلنَّاسِ وَكَانَ رَجُلًا رَقِيقًا فَلَمَّا نَظَرَ إِلَى خَلْوَةِ الْمَكَانِ مِنْ رَسُولِ اللهِ ﷺ لَمْ يَتَمَالَكْ أَنْ خَرَّ مَغْشِيًّا عَلَيْهِ وَصَاحَ الْمُسْلِمُونَ بِالْبُكَاءِ فَسَمِعَ رَسُولُ اللهِ ﷺ ضَجِيجَ النَّاسِ فَقَالَ «مَا هَذِهِ الضَّجَّةُ؟» قَالُوا ضَجَّةُ الْمُسْلِمِينَ لِفَقْدِكَ يَا رَسُولَ اللهِ فَدَعَا النَّبِيُّ ﷺ عَلِيَّ بْنَ أَبِي طَالِبٍ وَابْنَ عَبَّاسٍ ؓ فَاتَّكَأَ عَلَيْهِمَا فَخَرَجَ إِلَى الْمَسْجِدِ فَصَلَّى بِالنَّاسِ رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ أَقْبَلَ بِوَجْهِهِ الْمَلِيحِ عَلَيْهِمْ فَقَالَ «يَا مَعْشَرَ الْمُسْلِمِينَ أَسْتَوْدِعُكمُ اللهَ أَنْتُمْ فِي رَجَاءِ اللهِ وَأَمَانِهِ وَاللهُ خِلْفَتِي عَلَيْكُمْ مَعَاشِرَ الْمُسْلِمِينَ عَلَيْكُمْ بِاتِّقَاءِ اللهِ وَحِفْظِ طَاعَتِهِ مِنْ بَعْدِي فَإِنِّي مُفَارِقٌ الدُّنْيَا هَذَا أَوَّلُ يَوْمٍ مِنَ الْآخِرَةِ وَآخِرُ يَوْمٍ مِنْ أَيَّامِ الدُّنْيَا» فَلَمَّا كَانَ يَوْمُ الِاثْنَيْنِ اشْتَدَّ بِهِ الْأَمْرُ وَأَوْحَى الله ﷻ إِلَى مَلَكِ الْمَوْتِ ﷺ أَنِ اهْبِطْ إِلَى حَبِيبِي وَصَفِيِّي مُحَمَّدٍ ﷺ فِي أَحْسَنِ صُورَةٍ وارْفُقْ بِهِ فِي قَبْضِ رُوحِهِ فَهَبَطَ مَلَكُ الْمَوْتِ ﷺ فَوَقَفَ بِالْبَابِ شِبْهَ أَعْرَابِيٍّ ثُمَّ قَالَ السَّلَامُ عَلَيْكُمْ يَا أَهْلَ بَيْتِ النُّبُوَّةِ وَمَعْدِنَ الرِّسَالَةِ وَمُخْتَلَفَ الْمَلَائِكَةِ أَدْخُلُ؟ فَقَالَتْ عَائِشَةُ ؓ لِفَاطِمَةَ أَجِيبِي الرَّجُلَ فَقَالَتْ فَاطِمَةُ آجَرَكَ اللهُ فِي مَمْشَاكَ يَا عَبْدَ اللهِ إِنَّ رَسُولَ اللهِ ﷺ مَشْغُولٌ بِنَفْسِهِ فَدَعَا الثَّانِيَةَ فَقَالَتْ عَائِشَةُ يَا فَاطِمَةُ أَجِيبِي الرَّجُلَ فَقَالَتْ فَاطِمَةُ آجَرَكَ اللهُ فِي مَمْشَاكَ يَا عَبْدَ اللهِ إِنَّ رَسُولَ اللهِ مَشْغُولٌ بِنَفْسِهِ ثُمَّ دَعَا الثَّالِثَةَ السَّلَامُ عَلَيْكُمْ يَا أَهْلَ بيت النُّبُوَّةِ وَمَعْدِنَ الرِّسَالَةِ وَمُخْتَلَفَ الْمَلَائِكَةِ أَأَدْخُلُ؟ فَلَابُدَّ مِنَ الدُّخُولِ فَسَمِعَ رَسُولُ اللهِ ﷺ صَوْتَ مَلَكِ الْمَوْتِ ﷺ فَقَالَ «يَا فَاطِمَةُ مَنْ بِالْبَابِ؟» فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ رَجُلًا بِالْبَابِ يَسْتَأْذِنُ فِي الدُّخُولِ فَأَجَبْناهُ مَرَّةً بَعْدَ أُخْرَى فَنَادَى فِي الثَّالِثَةِ صَوْتًا اقْشَعَرَّ مِنْهُ جِلْدِي وارْتَعَدَتْ فَرَائِصِي فَقَالَ لَهَا النَّبِيُّ ﷺ «يَا فَاطِمَةُ أَتَدْرِينَ مَنْ بِالْبَابِ؟ هَذَا هَادِمُ اللَّذَّاتِ ومُفَرِّقُ الْجَمَاعَاتِ هَذَا مُرَمِّلُ الْأَزْوَاجِ ومُوتِمُ الْأَوْلَادِ هَذَا مُخَرِّبُ الدُّورِ وَعَامِرُ الْقُبُورِ هَذَا مَلَكُ الْمَوْتِ ﷺ ادْخُلْ رَحِمَكَ اللهُ يَا مَلَكَ الْمَوْتِ» فَدَخَلَ مَلَكُ الْمَوْتِ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «يَا مَلَكَ الْمَوْتِ جِئْتَنِي زَائِرًا أَمْ قَابِضًا؟» قَالَ جِئْتُكَ زَائِرًا وَقَابِضًا وَأَمَرَنِي اللهُ ﷻ أَنْ لَا أَدْخُلَ عَلَيْكَ إِلَّا بِإِذْنِكَ وَلَا أَقْبِضَ رُوحُكَ إِلَّا بِإِذْنِكَ فَإِنْ أَذِنْتَ وَإِلَّا رَجَعْتُ إِلَى رَبِّي ﷻ فَقَالَ رَسُولُ اللهِ ﷺ «يَا مَلَكَ الْمَوْتِ أَيْنَ خَلَّفْتَ حَبِيبِي جِبْرِيلَ؟» قَالَ خَلَّفْتُهُ فِي السَّمَاءِ الدُّنْيَا وَالْمَلَائِكَةُ يُعَزُّونَهُ فِيكَ فَمَا كَانَ بِأَسْرَعِ أَنْ أَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَعَدَ عِنْدَ رَأْسِهِ فَقَالَ رَسُولُ اللهِ ﷺ «يَا جِبْرِيلُ هَذَا الرَّحِيلُ مِنَ الدُّنْيَا فَبَشِّرْنِي مَا لِي عِنْدَ اللهِ» ؟ قَالَ أُبَشِّرُكَ يَا حَبِيبَ اللهِ أَنِّي قَدْ تَرَكْتُ أَبْوَابَ السَّمَاءِ قَدْ فُتِحَتْ وَالْمَلَائِكَةَ قَدْ قَامُوا صُفُوفًا صُفُوفًا بِالتَّحِيَّةِ وَالرَّيْحَانِ يُحَيُّونَ رُوحَكَ يَا مُحَمَّدُ فَقَالَ «لِوَجْهِ رَبِّيَ الْحَمْدُ وَبَشِّرْنِي يَا جِبْرِيلُ» قَالَ أُبَشِّرُكَ أَنَّ أَبْوَابَ الْجِنَانِ قَدْ فُتِحَتْ وَأَنْهَارَهَا قَدِ اطَّرَدَتْ وأَشْجَارَهَا قَدْ تَدَلَّتْ وحُورَهَا قَدْ تَزَيَّنَتْ لِقُدُومِ رُوحِكِ يَا مُحَمَّدُ قَالَ «لِوَجْهِ رَبِّي الْحَمْدُ فَبَشِّرْنِي يَا جِبْرِيلُ» قَالَ أَنْتَ أَوَّلُ شَافِعٍ وَأَوَّلُ مُشَفَّعٍ فِي الْقِيَامَةِ قَالَ «لِوَجْهِ رَبِّيَ الْحَمْدُ» قَالَ جِبْرِيلُ يَا حَبِيبِي عَمَّ تَسْأَلُنِي؟ قَالَ «أَسْأَلُكَ عَنْ غَمِّي وَهَمِّي مَنْ لِقُرَّاءِ الْقُرْآنِ مِنْ بَعْدِي؟ مَنْ لِصَومِ شَهْرِ رَمَضَانَ مِنْ بَعْدِي؟ مَنْ لحَاجِّ بَيْتِ اللهِ الْحَرَامِ مِنْ بَعْدِي؟ مَنْ لِأُمَّتِي الْمُصْفَاةِ مِنْ بَعْدِي؟» قَالَ أَبْشِرْ يَا حَبِيبَ اللهِ فَإِنَّ اللهَ ﷻ يَقُولُ قَدْ حُرِّمَتِ الْجَنَّةُ عَلَى جَمِيعِ الْأَنْبِيَاءِ وَالْأُمَمِ حَتَّى تُدَاخِلَهَا أَنْتَ وَأُمَّتُكَ يَا مُحَمَّدُ قَالَ «الْآنَ طَابَتْ نَفْسِي إِذَنْ يَا مَلَكَ الْمَوْتِ فَانْتَهِ إِلَى مَا أُمِرْتَ» فَقَالَ عَلِيٌّ ؓ يَا رَسُولَ اللهِ إِذَا أَنْتَ قُبِضْتَ فَمَنْ يُغَسِّلُكَ؟ وَفِيمَ نُكَفِّنُكَ؟ وَمَنْ يُصَلَّى عَلَيْكَ؟ وَمَنْ يَدْخُلُ الْقَبْرَ؟ فَقَالَ النَّبِيُّ ﷺ «يَا عَلِيُّ أَمَّا الْغُسْلُ فاغْسِلْنِي أَنْتَ وَالْفَضْلُ بْنُ عَبَّاسٍ يَصُبُّ عَلَيْكَ الْمَاءَ وَجِبْرِيلُ عَلَيْهِ السَّلَامُ ثَالِثُكُمَا فَإِذَا أَنْتُمْ فَرَغْتُمْ مِنْ غُسْلِي فَكَفِّنُونِي فِي ثَلَاثَةِ أَثْوَابٍ جُدُدٍ وَجِبْرِيلُ عَلَيْهِ السَّلَامُ يَأْتِينِي بِحَنُوطٍ مِنَ الْجَنَّةِ فَإِذَا أَنْتُمْ وَضَعْتُمُونِي عَلَى السَّرِيرِ فَضَعُونِي فِي الْمَسْجِدِ وَاخْرُجُوا عَنِّي فَإِنَّ أَوَّلَ مَنْ يُصَلِّي عَلَيَّ الرَّبُّ ﷻ مِنْ فَوْقِ عَرْشِهِ ثُمَّ جِبْرِيلُ عَلَيْهِ السَّلَامُ ثُمَّ مِيكَائِيلُ ثُمَّ إِسْرَافِيلُ عَلَيْهِمَا السَّلَامُ ثُمَّ الْمَلَائِكَةُ زُمَرًا زُمَرًا ثُمَّ ادْخُلُوا فَقُومُوا صُفُوفًا لَا يَتَقَدَّمُ عَلَيَّ أَحَدٌ» فَقَالَتْ فَاطِمَةُؓ يَا بِلَالُ وَمَنْ ذَا الَّذِي تَطِيبُ نَفْسُهُ أَنْ يَقْتَصَّ مِنْ رَسُولِ اللهِ ﷺ؟ يَا بِلَالُ فَقُلْ لِلْحَسَنِ وَالْحُسَيْنِ يَقُومَانِ إِلَى هَذَا الرَّجُلِ فَيَقْتَصُّ مِنْهُمَا وَلَا يَدَعانِهِ يَقْتَصُّ مِنْ رَسُولِ اللهِ ﷺ فَدَخَلَ بِلَالٌ الْمَسْجِدَ وَدَفَعَ الْقَضِيبَ إِلَى رَسُولِ اللهِ ﷺ وَدَفَعَ رَسُولُ اللهِ ﷺ الْقَضِيبَ إِلَى عُكَّاشَةَ فَلَمَّا نَظَرَ أَبُو بَكْرٍ وَعُمَرُ ؓ إِلَى ذَلِكَ قَامَا فَقَالَا يَا عُكَّاشَةُ هَذَانِ نَحْنُ بَيْنَ يَدَيْكَ فَاقْتَصَّ مِنَّا وَلَا تَقْتَصَّ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ لَهُمَا النَّبِيُّ ﷺ «امْضِ يَا أَبَا بَكْرٍ وَأَنْتَ يَا عُمَرُ فَامْضِ فَقَدْ عَرَفَ اللهُ مَكَانَكُمَا ومَقامَكُمَا» فَقَامَ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ يَا عُكَّاشَةُ أَنَا فِي الْحَيَاةِ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَلَا تَطِيبُ نَفْسِي أَنْ يُضْرَبَ رَسُولُ اللهِ ﷺ فَهَذَا ظَهْرِي وَبَطْنِي اقْتَصَّ مِنِّي بِيَدِكَ وَاجْلِدْني مِائَةً وَلَا تَقْتَصَّ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ النَّبِيُّ ﷺ «يَا عَلِيُّ اقْعُدْ فَقَدْ عَرَفَ اللهُ ﷻ مَقَامَكَ ونِيَّتَكَ» وَقَامَ الْحَسَنُ وَالْحُسَيْنُ ؓ فَقَالَا يَا عُكَّاشَةُ أَلَيْسَ تَعْلَمُ أَنَا سِبْطَا رَسُولِ اللهِ؟ فَالْقِصَاصُ مِنَّا كَالْقِصَاصِ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ لَهُمَا ﷺ «اقْعُدَا يَا قُرَّةَ عَيْنِي لَا نَسِيَ اللهُ لَكُمَا هَذَا الْمُقَامَ» ثُمَّ قَالَ النَّبِيُّ ﷺ «يَا عُكَّاشَةُ اضْرِبْ إِنْ كُنْتَ ضارِبًا» فَقَالَ يَا رَسُولَ اللهِ ضَرَبْتَني وَأَنَا حاسِرٌ عَنْ بَطْنِي فَكَشَفَ عَنْ بَطْنِهِ ﷺ وَصَاحَ الْمُسْلِمُونَ بِالْبُكَاءِ وَقَالُوا أَتُرَى عُكَّاشَةُ ضَارِبٌ رَسُولَ اللهِ ﷺ؟ فَلَمَّا نَظَرَ عُكَّاشَةُ إِلَى بَيَاضِ بَطْنِ رَسُولِ اللهِ ﷺ كَأَنَّهُ الْقَبَاطِيُّ لَمْ يَمْلِكْ أَنْ كَبَّ عَلَيْهِ وَقَبَّلَ بَطْنَهُ وَهُوَ يَقُولُ فِدَاءٌ لَكَ أَبِي وَأُمِّي وَمَنْ تُطِيقُ نَفْسُهُ أَنْ يَقْتَصَّ مِنْكَ؟ فَقَالَ لَهُ النَّبِيُّ ﷺ «إِمَّا أَنْ تَضْرِبَ وَإِمَّا أَنْ تَعْفُوَ» فَقَالَ قَدْ عَفَوْتُ عَنْكَ رَجَاءَ أَنْ يَعْفُوَ اللهُ عَنِّي فِي الْقِيَامَةِ فَقَالَ النَّبِيُّ ﷺ «مَنْ أَرَادَ أَنْ يَنْظُرَ إِلَى رَفِيقِي فِي الْجَنَّةِ فَلْيَنْظُرْ إِلَى هَذَا الشَّيْخِ» فَقَامَ الْمُسْلِمُونَ فَجَعَلُوا يُقَبِّلُونَ مَا بَيْنَ عَيْنَيْ عُكَّاشَةَ وَيَقُولُونَ طُوبَاكَ طُوباكَ نِلْتَ الدَّرَجَاتِ الْعُلَى وَمُرَافَقَةَ رَسُولِ اللهِ ﷺ فَمَرِضَ رَسُولُ اللهِ ﷺ مِنْ يَوْمِهِ فَكَانَ مَرِيضًا ثَمَانِيَةَ عَشَرَ يَوْمًا يَعُودُهُ النَّاسُ وَكَانَ ﷺ وُلِدَ يَوْمَ الِاثْنَيْنِ وَبُعِثَ يَوْمَ الِاثْنَيْنِ وَقُبِضَ يَوْمَ الِاثْنَيْنِ فَلَمَّا كَانَ فِي يَوْمِ الْأَحَدِ ثَقُلَ فِي مَرَضِهِ فَأَذَّنَ بِلَالٌ بِالْأَذَانِ ثُمَّ وَقَفَ بِالْبَابِ فَنَادَى السَّلَامُ عَلَيْكَ يَا رَسُولَ اللهِ وَرَحْمَةُ اللهِ الصَّلَاةَ رَحِمَكَ اللهُ فَسَمِعَ رَسُولُ اللهِ ﷺ صَوْتَ بِلَالٍ فَقَالَتْ فَاطِمَةُؓ يَا بِلَالُ إِنَّ رَسُولَ اللهِ ﷺ الْيَوْمَ مَشْغُولٌ بِنَفْسِهِ فَدَخَلَ بِلَالٌ الْمَسْجِدَ فَلَمَّا أَسْفَرَ الصُّبْحُ قَالَ وَاللهِ لَا أُقِيمُهَا أَوْ أَسْتَأْذِنَ سَيِّدِي رَسُولَ اللهِ ﷺ فَرَجَعَ فَقَامَ بِالْبَابِ وَنَادَى السَّلَامُ عَلَيْكَ يَا رَسُولَ اللهِ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ الصَّلَاةَ يَرْحَمُكَ اللهُ فَسَمِعَ رَسُولُ اللهِ ﷺ صَوْتَ بِلَالٍ فَقَالَ «ادْخُلْ يَا بِلَالُ إِنَّ رَسُولَ اللهِ ﷺ مَشْغُولٌ بِنَفْسِهِ مُرْ أَبَا بَكْرٍ يُصَلِّ بِالنَّاسِ» فَخَرَجَ وَيَدُهُ عَلَى أُمِّ رَأْسِهِ وَهُوَ يَقُولُ وَاغَوْثَا بِاللهِ وَانْقِطَاعَ رَجَائِهِ وَانْقِطَاعَ رَجَائِهِ وَانْقِصامَ ظَهْرِي لَيْتَنِي لَمْ تَلِدْنِي أُمِّي وَإِذْ وَلَدَتْنِي لَمْ أَشْهَدْ مِنْ رَسُولِ اللهِ ﷺ هَذَا الْيَوْمَ ثُمَّ قَالَ يَا أَبَا بَكْرٍ أَلَا إِنَّ رَسُولَ اللهِ ﷺ أَمَرَكَ أَنْ تُصَلِّيَ بِالنَّاسِ فَتَقَدَّمَ أَبُو بَكْرٍ ؓ لِلنَّاسِ وَكَانَ رَجُلًا رَقِيقًا فَلَمَّا نَظَرَ إِلَى خَلْوَةِ الْمَكَانِ مِنْ رَسُولِ اللهِ ﷺ لَمْ يَتَمَالَكْ أَنْ خَرَّ مَغْشِيًّا عَلَيْهِ وَصَاحَ الْمُسْلِمُونَ بِالْبُكَاءِ فَسَمِعَ رَسُولُ اللهِ ﷺ ضَجِيجَ النَّاسِ فَقَالَ «مَا هَذِهِ الضَّجَّةُ؟» قَالُوا ضَجَّةُ الْمُسْلِمِينَ لِفَقْدِكَ يَا رَسُولَ اللهِ فَدَعَا النَّبِيُّ ﷺ عَلِيَّ بْنَ أَبِي طَالِبٍ وَابْنَ عَبَّاسٍ ؓ فَاتَّكَأَ عَلَيْهِمَا فَخَرَجَ إِلَى الْمَسْجِدِ فَصَلَّى بِالنَّاسِ رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ أَقْبَلَ بِوَجْهِهِ الْمَلِيحِ عَلَيْهِمْ فَقَالَ «يَا مَعْشَرَ الْمُسْلِمِينَ أَسْتَوْدِعُكمُ اللهَ أَنْتُمْ فِي رَجَاءِ اللهِ وَأَمَانِهِ وَاللهُ خِلْفَتِي عَلَيْكُمْ مَعَاشِرَ الْمُسْلِمِينَ عَلَيْكُمْ بِاتِّقَاءِ اللهِ وَحِفْظِ طَاعَتِهِ مِنْ بَعْدِي فَإِنِّي مُفَارِقٌ الدُّنْيَا هَذَا أَوَّلُ يَوْمٍ مِنَ الْآخِرَةِ وَآخِرُ يَوْمٍ مِنْ أَيَّامِ الدُّنْيَا» فَلَمَّا كَانَ يَوْمُ الِاثْنَيْنِ اشْتَدَّ بِهِ الْأَمْرُ وَأَوْحَى الله ﷻ إِلَى مَلَكِ الْمَوْتِ ﷺ أَنِ اهْبِطْ إِلَى حَبِيبِي وَصَفِيِّي مُحَمَّدٍ ﷺ فِي أَحْسَنِ صُورَةٍ وارْفُقْ بِهِ فِي قَبْضِ رُوحِهِ فَهَبَطَ مَلَكُ الْمَوْتِ ﷺ فَوَقَفَ بِالْبَابِ شِبْهَ أَعْرَابِيٍّ ثُمَّ قَالَ السَّلَامُ عَلَيْكُمْ يَا أَهْلَ بَيْتِ النُّبُوَّةِ وَمَعْدِنَ الرِّسَالَةِ وَمُخْتَلَفَ الْمَلَائِكَةِ أَدْخُلُ؟ فَقَالَتْ عَائِشَةُؓ لِفَاطِمَةَ أَجِيبِي الرَّجُلَ فَقَالَتْ فَاطِمَةُ آجَرَكَ اللهُ فِي مَمْشَاكَ يَا عَبْدَ اللهِ إِنَّ رَسُولَ اللهِ مَشْغُولٌ بِنَفْسِهِ فَدَعَا الثَّانِيَةَ فَقَالَتْ عَائِشَةُ يَا فَاطِمَةُ أَجِيبِي الرَّجُلَ فَقَالَتْ فَاطِمَةُ آجَرَكَ اللهُ فِي مَمْشَاكَ يَا عَبْدَ اللهِ إِنَّ رَسُولَ اللهِ مَشْغُولٌ بِنَفْسِهِ ثُمَّ دَعَا الثَّالِثَةَ السَّلَامُ عَلَيْكُمْ يَا أَهْلَ النُّبُوَّةِ وَمَعْدِنَ الرِّسَالَةِ وَمُخْتَلَفَ الْمَلَائِكَةِ أَأَدْخُلُ؟ فَلَا بُدَّ مِنَ الدُّخُولِ فَسَمِعَ رَسُولُ اللهِ ﷺ صَوْتَ مَلَكِ الْمَوْتِ ﷺ فَقَالَ «يَا فَاطِمَةُ مَنْ بِالْبَابِ؟» فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ رَجُلًا بِالْبَابِ يَسْتَأْذِنُ فِي الدُّخُولِ فَأَجَبْناهُ مَرَّةً بَعْدَ أُخْرَى فَنَادَى فِي الثَّالِثَةِ صَوْتًا اقْشَعَرَّ مِنْهُ جِلْدِي وارْتَعَدَتْ فَرَائِصِي فَقَالَ لَهَا النَّبِيُّ ﷺ «يَا فَاطِمَةُ أَتَدْرِينَ مَنْ بِالْبَابِ؟ هَذَا هَادِمُ اللَّذَّاتِ ومُفَرِّقُ الْجَمَاعَاتِ هَذَا مُرَمِّلُ الْأَزْوَاجِ ومُوتِمُ الْأَوْلَادِ هَذَا مُخَرِّبُ الدُّورِ وَعَامِرُ الْقُبُورِ هَذَا مَلَكُ الْمَوْتِ ﷺ ادْخُلْ رَحِمَكَ اللهُ يَا مَلَكَ الْمَوْتِ» فَدَخَلَ مَلَكُ الْمَوْتِ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «يَا مَلَكَ الْمَوْتِ جِئْتَنِي زَائِرًا أَمْ قَابِضًا؟» قَالَ جِئْتُكَ زَائِرًا وَقَابِضًا وَأَمَرَنِي اللهُ ﷻ أَنْ لَا أَدْخُلَ عَلَيْكَ إِلَّا بِإِذْنِكَ وَلَا أَقْبِضَ رُوحُكَ إِلَّا بِإِذْنِكَ فَإِنْ أَذِنْتَ وَإِلَّا رَجَعْتُ إِلَى رَبِّي ﷻ فَقَالَ رَسُولُ اللهِ ﷺ «يَا مَلَكَ الْمَوْتِ أَيْنَ خَلَّفْتَ حَبِيبِي جِبْرِيلَ؟» قَالَ خَلَّفْتُهُ فِي السَّمَاءِ الدُّنْيَا وَالْمَلَائِكَةُ يُعَزُّونَهُ فِيكَ فَمَا كَانَ بِأَسْرَعِ أَنْ أَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَعَدَ عِنْدَ رَأْسِهِ فَقَالَ رَسُولُ اللهِ ﷺ «يَا جِبْرِيلُ هَذَا الرَّحِيلُ مِنَ الدُّنْيَا فَبَشِّرْنِي مَا لِي عِنْدَ اللهِ» ؟ قَالَ أُبَشِّرُكَ يَا حَبِيبَ اللهِ أَنِّي قَدْ تَرَكْتُ أَبْوَابَ السَّمَاءِ قَدْ فُتِحَتْ وَالْمَلَائِكَةَ قَدْ قَامُوا صُفُوفًا صُفُوفًا بِالتَّحِيَّةِ وَالرَّيْحَانِ يُحَيُّونَ رُوحَكَ يَا مُحَمَّدُ فَقَالَ «لِوَجْهِ رَبِّيَ الْحَمْدُ وَبَشِّرْنِي يَا جِبْرِيلُ» قَالَ أُبَشِّرُكَ أَنَّ أَبْوَابَ الْجِنَانِ قَدْ فُتِحَتْ وَأَنْهَارَهَا قَدِ اطَّرَدَتْ وأَشْجَارَهَا قَدْ تَدَلَّتْ وحُورَهَا قَدْ تَزَيَّنَتْ لِقُدُومِ رُوحِكِ يَا مُحَمَّدُ قَالَ «لِوَجْهِ رَبِّي الْحَمْدُ فَبَشِّرْنِي يَا جِبْرِيلُ» قَالَ أَنْتَ أَوَّلُ شَافِعٍ وَأَوَّلُ مُشَفَّعٍ فِي الْقِيَامَةِ قَالَ «لِوَجْهِ رَبِّيَ الْحَمْدُ» قَالَ جِبْرِيلُ يَا حَبِيبِي عَمَّ تَسْأَلُنِي؟ قَالَ «أَسْأَلُكَ عَنْ غَمِّي وَهَمِّي مَنْ لِقُرَّاءِ الْقُرْآنِ مِنْ بَعْدِي؟ مَنْ لِصَومِ شَهْرِ رَمَضَانَ مِنْ بَعْدِي؟ مَنْ لحَاجِّ بَيْتِ اللهِ الْحَرَامِ مِنْ بَعْدِي؟ مَنْ لِأُمَّتِي الْمُصْفَاةِ مِنْ بَعْدِي؟» قَالَ أَبْشِرْ يَا حَبِيبَ اللهِ فَإِنَّ اللهَ ﷻ يَقُولُ قَدْ حُرِّمَتِ الْجَنَّةُ عَلَى جَمِيعِ الْأَنْبِيَاءِ وَالْأُمَمِ حَتَّى تُدَاخِلَهَا أَنْتَ وَأُمَّتُكَ يَا مُحَمَّدُ قَالَ «الْآنَ طَابَتْ نَفْسِي إِذَنْ يَا مَلَكَ الْمَوْتِ فَانْتَهِ إِلَى مَا أُمِرْتَ» فَقَالَ عَلِيٌّ ؓ يَا رَسُولَ اللهِ إِذَا أَنْتَ قُبِضْتَ فَمَنْ يُغَسِّلُكَ؟ وَفِيمَ نُكَفِّنُكَ؟ وَمَنْ يُصَلَّى عَلَيْكَ؟ وَمَنْ يَدْخُلُ الْقَبْرَ؟ فَقَالَ النَّبِيُّ ﷺ «يَا عَلِيُّ أَمَّا الْغُسْلُ فاغْسِلْنِي أَنْتَ وَالْفَضْلُ بْنُ عَبَّاسٍ يَصُبُّ عَلَيْكَ الْمَاءَ وَجِبْرِيلُ عَلَيْهِ السَّلَامُ ثَالِثُكُمَا فَإِذَا أَنْتُمْ فَرَغْتُمْ مِنْ غُسْلِي فَكَفِّنُونِي فِي ثَلَاثَةِ أَثْوَابٍ جُدُدٍ وَجِبْرِيلُ عَلَيْهِ السَّلَامُ يَأْتِينِي بِحَنُوطٍ مِنَ الْجَنَّةِ فَإِذَا أَنْتُمْ وَضَعْتُمُونِي عَلَى السَّرِيرِ فَضَعُونِي فِي الْمَسْجِدِ وَاخْرُجُوا عَنِّي فَإِنَّ أَوَّلَ مَنْ يُصَلِّي عَلَيَّ الرَّبُّ ﷻ مِنْ فَوْقِ عَرْشِهِ ثُمَّ جِبْرِيلُ عَلَيْهِ السَّلَامُ ثُمَّ مِيكَائِيلُ ثُمَّ إِسْرَافِيلُ عَلَيْهِمَا السَّلَامُ ثُمَّ الْمَلَائِكَةُ زُمَرًا زُمَرًا ثُمَّ ادْخُلُوا فَقُومُوا صُفُوفًا لَا يَتَقَدَّمُ عَلَيَّ أَحَدٌ» فَقَالَتْ فَاطِمَةُؓ الْيَوْمَ الْفِرَاقُ فَمَتَى أَلْقَاكَ؟ فَقَالَ لَهَا «يَا بُنَيَّةُ تَلْقَيْنَنِي يَوْمَ الْقِيَامَةِ عِنْدَ الْحَوْضِ وَأَنَا أَسْقِي مَنْ يَرِدُ عَلَى الْحَوْضِ مِنْ أُمَّتِي» قَالَتْ فَإِنْ لَمْ أَلْقَكَ يَا رَسُولَ اللهِ؟ قَالَ «تَلْقَيْنَنِي عِنْدَ الْمِيزَانِ وَأَنَا أَشْفَعُ لِأُمَّتِي» قَالَتْ فَإِنْ لَمْ أَلْقَكَ يَا رَسُولَ اللهِ؟ قَالَ «تَلْقَيْنَنِي عِنْدَ الصِّرَاطِ وَأَنَا أُنَادِي رَبِّي سَلِّمْ أُمَّتِي مِنَ النَّارِ» فَدَنَا مَلَكُ الْمَوْتِ ﷺ يُعَالِجُ قَبْضَ رَسُولِ اللهِ ﷺ فَلَمَّا بَلَغَ الرُّوحُ الرُّكْبَتَيْنِ قَالَ رَسُولُ اللهِ ﷺ «أَوْهِ» فَلَمَّا بَلَغَ الرُّوحُ السُّرَّةَ نَادَى النَّبِيُّ ﷺ «وَاكَرْبَاهُ» فَقَالَتْ فَاطِمَةُ عَلَيْهَا السَّلَامُ كَرْبِي يَا أَبَتَاهُ فَلَمَّا بَلَغَ الرُّوحُ إِلَى الثُّنْدُؤَةِ نَادَى النَّبِيُّ ﷺ «يَا جِبْرِيلُ مَا أَشَدَّ مَرَارَةَ الْمَوْتِ» فَوَلَّى جِبْرِيلُ عَلَيْهِ السَّلَامُ وَجْهَهُ عَنْ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «يَا جِبْرِيلُ كَرِهْتَ النَّظَرَ إِلَيَّ؟» فَقَالَ جِبْرِيلُ ﷺ يَا حَبِيبِي وَمَنْ تُطِيقُ نَفْسُهُ أَنْ يَنْظُرَ إِلَيْكَ وَأَنْتَ تُعَالِجُ سَكَرَاتِ الْمَوْتِ؟ فَقُبِضَ رَسُولُ اللهِ ﷺ فَغَسَّلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ وَابْنُ عَبَّاسٍ يَصُبُّ عَلَيْهِ الْمَاءَ وَجِبْرِيلُ عَلَيْهِ السَّلَامُ مَعَهُمَا وَكُفِّنَ بِثَلَاثَةِ أَثْوَابٍ جُدُدٍ وَحُمِلَ عَلَى سَرِيرٍ ثُمَّ أَدْخَلُوهُ الْمَسْجِدَ وَوَضَعُوهُ فِي الْمَسْجِدِ وَخَرَجَ النَّاسُ عَنْهُ فَأَوَّلُ مَنْ صَلَّى عَلَيْهِ الرَّبُّ تَعَالَى مِنْ فَوْقِ عَرْشِهِ ثُمَّ جِبْرِيلُ ثُمَّ مِيكَائِيلُ ثُمَّ إِسْرَافِيلُ ثُمَّ الْمَلَائِكَةُ زُمَرًا زُمَرًا قَالَ عَلِيٌّ ؓ لَقَدْ سَمِعْنَا فِي الْمَسْجِدِ هَمْهَمَةً وَلَمْ نَرَ لَهُمْ شَخْصًا فَسَمِعْنَا هاتِفًا يَهْتِفُ وَيَقُولُ ادْخُلُوا رَحِمَكُمُ اللهُ فَصَلُّوا عَلَى نَبِيِّكُمْ ﷺ فَدَخَلْنَا وَقُمْنَا صُفُوفًا صُفُوفًا كَمَا أَمَرَنَا رَسُولُ اللهِ ﷺ فَكَبَّرْنَا بِتَكْبِيرِ جِبْرِيلَ عَلَيْهِ السَّلَامُ وَصَلَّيْنَا عَلَى رَسُولِ اللهِ ﷺ بِصَلَاةِ جِبْرِيلَ عَلَيْهِ السَّلَامُ مَا تَقَدَّمَ مِنَّا أَحَدٌ عَلَى رَسُولِ اللهِ ﷺ وَدَخَلَ الْقَبْرَ أَبُو بَكْرٍ الصِّدِّيقُ وَعَلِيُّ بْنُ أَبِي طَالِبٍ وَابْنُ عَبَّاسٍ ؓ وَدُفِنَ رَسُولُ اللهِ ﷺ فَلَمَّا انْصَرَفَ النَّاسُ قَالَتْ فَاطِمَةُ لِعَلِيٍّ ؓ يَا أَبَا الْحَسَنِ دَفَنْتُمْ رَسُولَ اللهِ ﷺ؟ قَالَ نَعَمْ قَالَتْ فَاطِمَةُؓ كَيْفَ طَابَتْ أَنْفُسُكُمْ أَنْ تَحْثُوا التُّرَابَ عَلَى رَسُولِ اللهِ ﷺ؟ أَمَا كَانَ فِي صُدُورِكُمْ لِرَسُولِ اللهِ ﷺ الرَّحْمَةُ أَمَا كَانَ مُعَلِّمَ الْخَيْرِ؟ قَالَ بَلَى يَا فَاطِمَةُ وَلَكِنْ أَمْرُ اللهِ الَّذِي لَا مَرَدَّ لَهُ فَجَعَلَتْ تَبْكِي وتَنْدُبُ وَهِيَ تَقُولُ يَا أَبَتَاهُ الْآنَ انْقَطَعَ جِبْرِيلُ عَلَيْهِ السَّلَامُ وَكَانَ جِبْرِيلُ يَأْتِينَا بِالْوَحْيِ مِنَ السَّمَاءِ

115. al-Mu'jam al-Kabir (al-Tabarani) 2677No grade recorded

     كُنَّا حَوْلَ النَّبِيِّ ﷺ فَجَاءَتْ أُمُّ أَيْمَنَ فَقَالَتْ يَا رَسُولَ اللهِ لَقَدْ ضَلَّ الْحَسَنُ وَالْحُسَيْنُ قَالَ وَذَلِكَ رَادَّ النَّهَارِ يَقُولُ ارْتِفَاعَ النَّهَارِ فَقَالَ رَسُولُ اللهِ ﷺ «قُومُوا فَاطْلُبُوا ابْنَيَّ» قَالَ وَأَخَذَ كُلُّ رَجُلٍ تُجَاهَ وَجْهِهِ وَأَخَذْتُ نَحْوَ النَّبِيِّ ﷺ فَلَمْ يَزَلْ حَتَّى أَتَى سَفْحَ جَبَلٍ وَإِذَا الْحَسَنُ وَالْحُسَيْنُ ؓ مُلْتَزِقٌ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ وَإِذَا شُجَاعٌ قَائِمٌ عَلَى ذَنَبِهِ يَخْرُجُ مِنْ فِيهِ شِبْهُ النَّارِ فَأَسْرَعَ إِلَيْهِ رَسُولُ اللهِ ﷺ فَالْتَفَتَ مُخاطِبًا لِرَسُولِ اللهِ ﷺ ثُمَّ انْسَابَ فَدَخَلَ بَعْضَ الْأَحْجِرَةِ ثُمَّ أَتَاهُمَا فَأَفْرَقَ بَيْنَهُمَا وَمَسَحَ وَجْهَهُمَا وَقَالَ «بِأَبِي وَأُمِّي أَنْتُمَا مَا أَكَرَمَكُمَا عَلَى اللهِ» ثُمَّ حَمَلَ أَحَدَهُمَا عَلَى عَاتِقِهِ الْأَيْمَنِ وَالْآخَرَ عَلَى عَاتِقِهِ الْأَيْسَرِ فَقُلْتُ طُوبَاكُمَا نِعْمَ الْمَطِيَّةُ مَطِيَّتُكُمَا فَقَالَ رَسُولُ اللهِ ﷺ «وَنِعْمَ الرَّاكِبانِ هُمَا وَأَبُوهُمَا خَيْرٌ مِنْهُمَا»

     ✧ We were around the Prophet ﷺ when Umm Ayman came and said, “O Messenger of Allah, al-Ḥasan and al-Ḥusayn have gone astray.” He said, “That was at the rising of the day,” meaning the height of the day. The Messenger of Allah ﷺ said, “Arise and seek my two sons.” He said, “Each man took the direction he faced, and I took the direction of the Prophet ﷺ. He did not stop until he came to the foot of a mountain, and there were al-Ḥasan and al-Ḥusayn ؓ, each one clinging to his companion, and a serpent standing on its tail, from its mouth coming something like fire. The Messenger of Allah ﷺ hastened to it, and it turned addressing the Messenger of Allah ﷺ, then slithered and entered among some rocks. Then he came to the two of them, separated them, wiped their faces, and said, ‘May my father and mother be your ransom, how honored you are before Allah.’ Then he carried one of them on his right shoulder and the other on his left shoulder. I said, ‘Blessed are you two, what an excellent mount is your mount.’ The Messenger of Allah ﷺ said, ‘And what excellent riders are they, and their father is better than them.’”

116. al-Mu'jam al-Kabir (al-Tabarani) 2678No grade recorded

     عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ قَالَ قَالَ النَّبِيُّ ﷺ أَيُّهَا النَّاسُ إِنِّي تَارِكٌ فِيكُمْ مَا إِنْ أَخَذْتُمْ بِهِ لَنْ تَضِلُّوا بَعْدِي أَمْرَيْنِ أَحَدُهُمَا أَكْبَرُ مِنَ الْآخَرِ كِتَابَ اللهِ حَبَلٌ مَمْدُودٌ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَعِتْرَتِي أَهْلَ بَيْتِي وَإِنَّهُمَا لَنْ يَفْتَرِقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ

     ✧ "Narrated by Abu Sa'eed Al-Khudri, the Prophet ﷺ said, 'O people, I am leaving behind among you two things, if you hold onto them, you will never go astray after me: the Book of Allah, which is a stretched rope between the heaven and the earth, and my family, the people of my household. Indeed, they will not part ways until they meet me at the Pond of Kawthar.'"

117. al-Mu'jam al-Kabir (al-Tabarani) 2679No grade recorded

     كَأَنِّي قَدْ دُعِيتُ فَأَجَبْتُ فَإِنِّي تَارِكٌ فِيكُمُ الثَّ‍قَلَيْنِ كِتَابَ اللهِ حَبْلٌ مَمْدُودٌ بَيْنَ السَّمَاءِ وَالْأَرْضِ وَعِتْرَتِي أَهْلَ بَيْتِي وَإِنَّهُمَا لَنْ يَفْتَرِقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ فَانْظُرُوا كَيْفَ تَخْلُفُونِي فِيهِمَا

     ✧ It is as if I have been called and I answered. I am leaving among you the two weighty things: the Book of Allah, a rope stretched between heaven and earth, and my progeny, my household. They will never separate until they return to me at the pool. So consider carefully how you succeed me in them.

118. al-Mu'jam al-Kabir (al-Tabarani) 2680No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ فِي حَجَّتِهِ يَوْمَ عَرَفَةَ وَهُوَ عَلَى نَاقَتِهِ الْقَصْوَاءِ فَخَطَبَ فَسَمِعْتُهُ وَهُوَ يَقُولُ أَيُّهَا النَّاسُ قَدْ تَرَكْتُ فِيكُمْ مَا إِنْ أَخَذْتُمْ بِهِ لَنْ تَضِلُّوا كِتَابَ اللهِ وَعِتْرَتِي أَهْلَ بَيْتِي

     ✧ I saw the Messenger of Allah ﷺ during his pilgrimage on the day of ʿArafah while he was on his she-camel al-Qaṣwāʾ, and he delivered a sermon. I heard him saying, “O people, I have left among you that which, if you hold to it, you will never go astray: the Book of Allah and my progeny, my household.”

119. al-Mu'jam al-Kabir (al-Tabarani) 2681No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنِّي لَكُمْ فَرَطٌ وَإِنَّكُمْ وَارِدُونَ عَلَيَّ الْحَوْضَ عَرْضُهُ مَا بَيْنَ صَنْعَاءَ إِلَى بُصْرَى فِيهِ عَدَدُ الْكَوَاكِبِ مِنْ قِدْحَانِ الذَّهَبِ وَالْفِضَّةِ فَانْظُرُوا كَيْفَ تَخْلُفُونِي فِي الثَّقَلَيْنِ؟» فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ وَمَا الثَّقَلَانِ؟ فَقَالَ رَسُولُ اللهِ ﷺ «الْأَكْبَرُ كِتَابُ اللهِ سَبَبٌ طَرَفُهُ بِيَدِ اللهِ وَطَرَفُهُ بِأَيْدِيكُمْ فَتَمَسَّكُوا بِهِ لَنْ تَزَالُوا وَلَنْ تَضِلُّوا وَالْأَصْغَرُ عِتْرَتِي وَإِنَّهُمَا لَنْ يَفْتَرِقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ وَسَأَلْتُ لَهُمَا ذَاكَ رَبِّي فَلَا تَقْدُمُوهُمَا فَتَهْلِكُوا وَلَا تُعَلِّمُوهُمَا؛ فَإِنَّهُمَا أَعْلَمُ مِنْكُمْ»

     ✧ The Messenger of Allah ﷺ said: “I am a forerunner for you, and you will come to me at the pool, whose width is between Ṣanʿāʾ and Buṣrā, containing as many golden and silver goblets as the number of stars. So consider carefully how you succeed me in the two weighty things.” A man stood and said, “O Messenger of Allah, what are the two weighty things?” The Messenger of Allah ﷺ said, “The greater is the Book of Allah, a rope one end of which is in the hand of Allah and the other end in your hands. Hold fast to it, and you will never cease nor go astray. The lesser is my progeny. They will never separate until they return to me at the pool, and I asked that for them from my Lord. So do not go ahead of them and perish, and do not teach them, for they are more knowledgeable than you.”

120. al-Mu'jam al-Kabir (al-Tabarani) 2682No grade recorded

     صَلَّى رَسُولُ اللهِ ﷺ صَلَاةَ الْعَصْرِ فَلَمَّا كَانَ فِي الرَّابِعَةِ أَقْبَلَ الْحَسَنُ وَالْحُسَيْنُ حَتَّى رَكِبَا عَلَى ظَهْرِ رَسُولِ اللهِ ﷺ فَلَمَّا سَلَّمَ وَضَعَهُمَا بَيْنَ يَدَيْهِ وَأَقْبَلَ الْحُسَيْنُ فَحَمَلَ رَسُولُ اللهِ ﷺ الْحَسَنَ عَلَى عَاتِقِهِ الْأَيْمَنِ وَالْحُسَيْنَ عَلَى عَاتِقِهِ الْأَيْسَرِ ثُمَّ قَالَ «أَيُّهَا النَّاسُ أَلَا أُخْبِرُكُمْ بِخَيْرِ النَّاسِ جَدًّا وَجَدَّةً؟ أَلَا أُخْبِرُكُمْ بِخَيْرِ النَّاسِ عَمَّا وَعَمَّةً؟ أَلَا أُخْبِرُكُمْ بِخَيْرِ النَّاسِ خَالًا وَخَالَةً؟ أَلَا أُخْبِرُكُمْ بِخَيْرِ النَّاسِ أَبًا وَأَمَّا؟ هُمَا الْحَسَنُ وَالْحُسَيْنُ جَدُّهُمَا رَسُولُ اللهِ ﷺ وَجَدَّتُهُمَا خَدِيجَةُ بِنْتُ خُوَيْلِدٍ وَأُمُّهُمَا فَاطِمَةُ بِنْتُ رَسُولِ اللهِ ﷺ وَأَبُوهُمَا عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ وَعَمُّهُمَا جَعْفَرُ بْنُ أَبِي طَالِبٍ وَعَمَّتُهُمَا أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ وَخَالُهُمَا الْقَاسِمُ بْنُ رَسُولِ اللهِ ﷺ وَخَالَاتُهُمَا زَيْنَبُ وَرُقَيَّةُ وَأُمُّ كُلْثُومٍ بَنَاتُ رَسُولِ اللهِ ﷺ جَدُّهُمَا فِي الْجَنَّةِ وَأَبُوهُمَا فِي الْجَنَّةِ وَعَمُّهُمَا فِي الْجَنَّةِ وَعَمَّتُهُمَا فِي الْجَنَّةِ وَخَالَاتُهُمَا فِي الْجَنَّةِ وَهُمَا فِي الْجَنَّةِ وَمَنْ أَحَبَّهُمَا فِي الْجَنَّةِ»

     ✧ The Messenger of Allah ﷺ prayed the ʿaṣr prayer, and when he was in the fourth rakʿah, al-Ḥasan and al-Ḥusayn came and climbed onto the back of the Messenger of Allah ﷺ. When he said salām, he placed them in front of him, and al-Ḥusayn came forward. The Messenger of Allah ﷺ carried al-Ḥasan on his right shoulder and al-Ḥusayn on his left shoulder, then said, “O people, shall I tell you of the best of people in grandfather and grandmother? Shall I tell you of the best of people in paternal uncle and paternal aunt? Shall I tell you of the best of people in maternal uncle and maternal aunt? Shall I tell you of the best of people in father and mother? They are al-Ḥasan and al-Ḥusayn. Their grandfather is the Messenger of Allah ﷺ, their grandmother is Khadījah bt. Khuwaylid, their mother is Fāṭimah bt. the Messenger of Allah ﷺ, their father is ʿAlī b. Abī Ṭālib ؓ, their paternal uncle is Jaʿfar b. Abī Ṭālib, their paternal aunt is Umm Hāniʾ bt. Abī Ṭālib, their maternal uncle is al-Qāsim b. the Messenger of Allah ﷺ, their maternal aunts are Zaynab, Ruqayyah, and Umm Kulthūm, daughters of the Messenger of Allah ﷺ. Their grandfather is in Paradise, their father is in Paradise, their paternal uncle is in Paradise, their paternal aunt is in Paradise, their maternal aunts are in Paradise, they are in Paradise, and whoever loves them is in Paradise.”

121. al-Mu'jam al-Kabir (al-Tabarani) 2683No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَيُّهَا النَّاسُ إِنِّي فَرَطٌ لَكُمْ وَارِدُونَ عَلَيَّ الْحَوْضَ حَوْضٌ أَعْرَضُ مَا بَيْنَ صَنْعَاءَ وَبُصْرَى فِيهِ عَدَدُ النُّجُومِ قِدْحانٌ مِنْ فِضَّةٍ وَإِنِّي سَائِلُكُمْ حِينَ تَرِدُونَ عَلَيَّ عَنِ الثَّقَلَيْنِ فَانْظُرُوا كَيْفَ تَخْلُفُونِي فِيهِمَا؟ السَّبَبُ الْأَكْبَرُ كِتَابُ اللهِ ﷻ سَبَبٌ طَرَفُهُ بِيَدِ اللهِ وَطَرَفُهُ بِأَيْدِيكُمْ فاسْتَمْسِكُوا بِهِ وَلَا تَضِلُّوا وَلَا تُبَدِّلُوا وَعِتْرَتِي أَهْلُ بَيْتِي فَإِنَّهُ قَدْ نَبَّأَنِيَ اللَّطِيفُ الْخَبِيرُ أَنَّهُمَا لَنْ يَنْقَضِيَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ»

     ✧ The Messenger of God ﷺ said: “O people, I am a forerunner for you, and you will come to me at the Pond, a pond as wide as the distance between Sana'a and Busra, in which there are as many silver cups as the number of stars. I will ask you when you come to me about the two weighty things, so consider how you will succeed me in them. The greater tie is the Book of God ﷻ, a tie one end of which is in God's hand and the other in your hands, so hold fast to it and do not go astray and do not alter it. And my progeny, the people of my house, for the Gentle, the All-Aware has informed me that they will never separate until they come to me at the Pond.”

122. al-Mu'jam al-Kabir (al-Tabarani) 2684No grade recorded

     «رُفِعَ الْكِتَابُ وَجَفَّ الْقَلَمُ وَأُمُورٌ يُقْضَى فِي كِتَابٍ قَدْ خَلَا»

     ✧ “The pen has been lifted and the pages have dried, and matters are decreed in a book that has already passed.”

123. al-Mu'jam al-Kabir (al-Tabarani) 2685No grade recorded

     أَنَّ الْحَسَنَ بْنَ عَلِيٍّ ؓ كَانَ يَعْزِلُ عَنْهَا وَكَانَتْ سَرِيَّتَهُ

     ✧ Al-Hasan b. Ali ؓ used to practice coitus interruptus with her, and she was his concubine.

124. al-Mu'jam al-Kabir (al-Tabarani) 2686No grade recorded

     «ضَعِ السِّكِّينَ وَسَمِّ وَكُلْ»

     ✧ “Put down the knife, say the name of God, and eat.”

125. al-Mu'jam al-Kabir (al-Tabarani) 2687No grade recorded

     «رَأَيْتُ الْحَسَنَ وَالْحُسَيْنَ ؓ طَافَا بَعْدَ الْعَصْرِ وَصَلَّيَا رَكْعَتَيْنِ»

     ✧ “I saw Al-Hasan and Al-Husayn ؓ circumambulate after Asr and pray two rak'ahs.”

126. al-Mu'jam al-Kabir (al-Tabarani) 2688No grade recorded

     سَأَلَ ابْنَهُ الْحَسَنَ بْنَ عَلِيٍّ ؓ عَنْ أَشْيَاءَ مِنْ أَمْرِ الْمُرُوءَةِ فَقَالَ يَا بُنَيَّ مَا السَّدَادُ؟ قَالَ يَا أَبَهْ السَّدَادُ دَفْعُ الْمُنْكَرِ بِالْمَعْرُوفِ قَالَ فَمَا الشَّرَفُ؟ قَالَ اصْطِناعُ الْعَشِيرَةِ وَحَمْلُ الْجَرِيرَةِ ومُوافَقَةُ الْإِخْوانِ وَحِفْظُ الْجِيرَانِ قَالَ فَمَا الْمُرُوءَةُ؟ قَالَ الْعَفَافُ وَإِصْلَاحُ الْمَالِ قَالَ فَمَا الدِّقَّةُ؟ قَالَ النَّظَرُ فِي الْيَسِيرِ وَمَنْعُ الْحَقِيرِ قَالَ فَمَا اللَّومُ؟ قَالَ إِحْرَازُ الْمَرْءِ نَفْسَهُ وبَذْلُهُ عُرْسَهُ قَالَ فَمَا السَّمَاحَةُ؟ قَالَ الْبَذْلُ مِنَ الْعَسِيرِ وَالْيَسِيرِ قَالَ فَمَا الشُّحُّ؟ قَالَ أَنْ تَرَى مَا أَنْفَقْتَهُ تَلَفًا قَالَ فَمَا الْإِخَاءُ؟ قَالَ الْمُوَاسَاةُ فِي الشِّدَّةِ وَالرَّخَاءِ قَالَ فَمَا الْجُبْنُ؟ قَالَ الْجُرْأَةُ عَلَى الصَّدِيقِ وَالنُّكُولُ عَنِ الْعَدُوِّ قَالَ فَمَا الْغَنِيمَةُ؟ قَالَ الرَّغْبَةُ فِي التَّقْوَى وَالزَّهَادَةُ فِي الدُّنْيَا هِيَ الْغَنِيمَةُ الْبَارِدَةُ قَالَ فَمَا الْحِلْمُ؟ قَالَ كَظْمُ الْغَيْظِ وَمِلْكُ النَّفْسِ قَالَ فَمَا الْغِنَى؟ قَالَ رِضَى النَّفْسِ بِمَا قَسَمَ اللهُ تَعَالَى لَهَا وَإِنْ قَلَّ وَإِنَّمَا الْغِنَى غِنَى النَّفْسِ قَالَ فَمَا الْفَقْرُ؟ قَالَ شَرَهُ النَّفْسِ فِي كُلِّ شَيْءٍ قَالَ فَمَا الْمَنَعَةُ؟ قَالَ شِدَّةُ الْبَأْسِ ومُنازَعَةُ أَعِزَّاءِ النَّاسِ قَالَ فَمَا الذُّلُّ؟ قَالَ الْفَزَعُ عِنْدَ الْمَصْدُوقَةِ قَالَ فَمَا الْعِيُّ؟ قَالَ الْعَبَثُ بِاللِّحْيَةِ وَكَثْرَةُ الْبَزْقِ عِنْدَ الْمُخاطَبَةِ قَالَ فَمَا الْجُرْأَةُ؟ قَالَ مُوَافَقَةُ الْأَقْرَانِ قَالَ فَمَا الْكُلْفَةُ؟ قَالَ كَلَامُكُ فِيمَا لَا يَعْنِيكَ قَالَ فَمَا الْمَجْدُ؟ قَالَ أَنْ تُعْطِيَ فِي الْغُرْمِ وَتَعْفُوَ عَنِ الْجُرْمِ قَالَ فَمَا الْعَقْلُ؟ قَالَ حِفْظُ الْقَلْبِ كُلَّمَا اسْتَوْعَيْتَهُ قَالَ فَمَا الْخُرْقُ؟ قَالَ مُعَازَتُكَ إِمَامَكَ ورَفْعُكَ عَلَيْهِ كَلَامَكَ قَالَ فَمَا حُسْنُ الثَّنَاءِ؟ قَالَ إِتْيَانُ الْجَمِيلِ وَتَرْكُ الْقَبِيحِ قَالَ فَمَا الْحَزْمُ؟ قَالَ طُولُ الْأَنَاةِ وَالرِّفْقُ بِالْوُلَاةِ قَالَ فَمَا السَّفَهُ؟ قَالَ اتِّبَاعُ الدَّناءَةِ وَمُصاحَبَةُ الْغُوَاةِ قَالَ فَمَا الْغَفْلَةُ؟ قَالَ تَرْكُكَ الْمَسْجِدَ وَطَاعَتُكَ الْمُفْسِدَ قَالَ فَمَا الْحِرْمَانُ؟ قَالَ تَرْكُكَ حَظَّكَ وَقَدْ عُرِضَ عَلَيْكَ قَالَ فَمَا الْمُفْسِدُ؟ قَالَ الْأَحْمَقُ فِي مَالِهِ الْمُتَهَاوِنُ فِي عِرْضِهِ ثُمَّ قَالَ عَلِيٌّ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا فَقْرَ أَشَدُّ مِنَ الْجَهْلِ وَلَا مَالَ أَعْوَدُ مِنَ الْعَقْلِ وَلَا وَحْدَةَ أَوْحَشُ مِنَ الْعُجْبِ وَلَا اسْتِظْهارَ أَوْفَقُ مِنَ الْمُشَاوَرَةِ وَلَا عَقْلَ كَالتَّدْبِيرِ وَلَا حَسَبَ كَحُسْنِ الْخَلْقِ وَلَا وَرَعَ كَالْكَفِّ وَلَا عِبَادَةَ كالتَّفَكُّرِ وَلَا إِيمَانَ كَالْحَيَاءِ وَالصَّبْرِ وَآفَةُ الْحَدِيثِ الْكَذِبُ وَآفَةُ الْعِلْمِ النِّسْيَانُ وَآفَةُ الْحِلْمِ السَّفَهُ وَآفَةُ الْعِبَادَةِ الْفَتْرَةُ وَآفَةُ الظَّرْفِ الصَّلَفُ وَآفَةُ الشَّجَاعَةِ الْبَغْيُ وَآفَةُ السَّمَاحَةِ الْمَنُّ وَآفَةُ الْجَمَالِ الْخُيَلَاءُ وَآفَةُ الْحَسَبِ الْفَخْرُ» يَا بُنَيَّ لَا تَسْتَخِفَّنَّ بِرَجُلٍ تَرَاهُ أَبَدًا فَإِنْ كَانَ خَيْرًا مِنْكَ فَاحْسَبْ أَنَّهُ أَبُوكَ وَإِنْ كَانَ مِثْلَكَ فَهُوَ أَخُوكَ وَإِنْ كَانَ أَصْغَرَ مِنْكَ فَاحْسَبْ أَنَّهُ ابْنُكَ قَالَ أَبُو الْقَاسِمِ لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ شُعْبَةَ إِلَّا مُحَمَّدُ بْنُ عَبْدِ اللهِ أَبُو رَجَاءٍ الْحَبَطِيُّ تَفَرَّدَ بِهِ عُثْمَانُ بْنُ سَعِيدٍ الزَّيَّاتُ وَلَا يُرْوَى عَنْ عَلِيٍّ ؓ إِلَّا بِهَذَا الْإِسْنَادِ

     ✧ He asked his son al-Hasan ibn ʿAlī about certain matters of manly virtue (murū’ah). He said: “My son, what is soundness (sadād)?” He replied: “Father, soundness is repelling wrongdoing with what is right.” He said: “Then what is nobility (sharaf)?” He replied: “Doing good to one’s clan, bearing burdensome liabilities, being in harmony with one’s brothers, and safeguarding the neighbors.” He said: “Then what is murū’ah?” He replied: “Chastity and setting one’s wealth aright.” He said: “Then what is meticulousness (diqqah)?” He replied: “Looking into small matters and preventing what is insignificant.” He said: “Then what is blameworthiness (lawm)?” He replied: “A man’s guarding himself while exposing his wife.” He said: “Then what is generosity (samāḥah)?” He replied: “Giving in hardship and in ease.” He said: “Then what is miserliness (shuḥḥ)?” He replied: “To regard what you have spent as loss.” He said: “Then what is brotherhood (ikhā’)?” He replied: “Sharing and consoling in hardship and in prosperity.” He said: “Then what is cowardice (jubn)?” He replied: “Boldness against a friend and shrinking from an enemy.” He said: “Then what is booty (ghanīmah)?” He replied: “Desiring piety and renouncing the world—this is the cool (easy) gain.” He said: “Then what is forbearance (ḥilm)?” He replied: “Suppressing anger and mastering oneself.” He said: “Then what is wealth (ghinā)?” He replied: “The soul’s contentment with what God Most High has allotted it, even if little; wealth is only the wealth of the soul.” He said: “Then what is poverty (faqr)?” He replied: “The soul’s avid craving in everything.” He said: “Then what is strength (manaʿah)?” He replied: “Great severity in battle and contending with the mighty among people.” He said: “Then what is humiliation (dhull)?” He replied: “Panic when truly tested.” He said: “Then what is ineptness (ʿiyy)?” He replied: “Fidgeting with the beard and much spitting when speaking.” He said: “Then what is audacity (jur’ah)?” He replied: “Keeping pace with one’s peers.” He said: “Then what is affectation/burdening oneself (kulfah)?” He replied: “Your speaking about what does not concern you.” He said: “Then what is glory (majd)?” He replied: “To give despite liability, and to pardon despite offense.” He said: “Then what is intellect (ʿaql)?” He replied: “Preserving in the heart whatever you have taken in.” He said: “Then what is stupidity/rashness (kharq)?” He replied: “Opposing your leader and raising your voice against him.” He said: “Then what is good praise?” He replied: “Doing what is beautiful and leaving what is ugly.” He said: “Then what is prudence/resolve (ḥazm)?” He replied: “Long deliberation and gentleness with those in authority.” He said: “Then what is foolishness (safah)?” He replied: “Following baseness and keeping company with the errant.” He said: “Then what is heedlessness (ghaflah)?” He replied: “Your leaving the mosque and your obeying the corrupter.” He said: “Then what is deprivation (ḥirmān)?” He replied: “Your leaving your share when it has been offered to you.” He said: “Then what is the corrupter (mufsid)?” He replied: “The fool with his wealth, the one who is careless about his honor.” Then ʿAlī said: “I heard the Messenger of God ﷺ say: ‘No poverty is harsher than ignorance; no wealth is more beneficial than intellect; no loneliness is more desolate than self-admiration; no support is more fitting than consultation; no intellect is like sound planning; no lineage is like good character; no piety is like restraint; no worship is like reflection; and no faith is like modesty and patience. The bane of speech is lying; the bane of knowledge is forgetfulness; the bane of forbearance is foolishness; the bane of worship is slackening; the bane of elegance is insolence; the bane of courage is transgression; the bane of generosity is reminding others of one’s favors; the bane of beauty is arrogance; and the bane of lineage is boastfulness.’ My son, never belittle any man you ever see: if he is better than you, then consider him your father; if he is like you, then he is your brother; and if he is younger than you, then consider him your son.” Abū al-Qāsim said: “No one narrated this ḥadīth from Shuʿbah except Muḥammad ibn ʿAbd Allāh Abū Rajā’ al-Ḥabaṭī; it was uniquely reported by ʿUthmān ibn Saʿīd al-Zayyāt. And it is not narrated from ʿAlī except with this chain of transmission.”

127. al-Mu'jam al-Kabir (al-Tabarani) 2689No grade recorded

     «هُمَا قَاضِيَتَانِ عَمَّا سِوَاهُمَا»

     ✧ “They are two sufficing (prayers) beyond which there is nothing else.”

128. al-Mu'jam al-Kabir (al-Tabarani) 2690No grade recorded

     «اللهُمَّ تَفَرَّدْ بِمَوْتِهِ؛ فَإِنَّ الْقَتْلَ كَفَّارَةٌ»

     ✧ “O God, make his death be solitary, for killing is an expiation.”

129. al-Mu'jam al-Kabir (al-Tabarani) 2691No grade recorded

     خَرَجْتُ مَعَ الْحَسَنِ وَجَارِيَةٌ تَحُتُّ شَيْئًا مِنَ الْحِنَّاءِ عَنْ أَظْفَارِهِ فَجَاءَتْهُ إِضْبارَةٌ مِنْ كُتُبٍ فَقَالَ يَا جَارِيَةُ هَاتِ الْمِخْضَبَ فَصَبَّ فِيهِ مَاءً وَأَلْقَى الْكُتُبَ فِي الْمَاءِ فَلَمْ يَفْتَحْ مِنْهَا شَيْئًا وَلَمْ يَنْظُرْ إِلَيْهِ فَقُلْتُ يَا أَبَا مُحَمَّدٍ مِمَّنْ هَذِهِ الْكُتُبُ؟ قَالَ «مِنْ أَهْلِ الْعِرَاقِ مِنْ قَوْمٍ لَا يَرْجِعُونَ إِلَى حَقٍّ وَلَا يُقْصِرُونَ عَنْ بَاطِلٍ أَمَا إِنِّي لَسْتُ أَخْشَاهُمْ عَلَى نَفْسِي ولَكِنِّي أَخْشَاهُمْ عَلَى ذَلِكَ وَأَشَارَ إِلَى الْحُسَيْنِ»

     ✧ I went out with Al-Hassan and a servant who had some henna on her nails. Suddenly, pangs of pain from a toothache struck him. He said, "Oh servant, bring the powdered medicine," so she poured water in it and threw the books in the water. None of them opened or reacted to it, and he did not look at it. So, I asked, "Oh Abu Muhammad, whose books are these?" He said, "They are from the people of Iraq, who do not return to the truth nor abstain from falsehood. I am not afraid of them for myself, but I fear them for that." And he pointed towards Al-Hussein."

130. al-Mu'jam al-Kabir (al-Tabarani) 2692No grade recorded

     أَخْرِجُونِي إِلَى الصَّحْرَاءِ لَعَلِيِّ أَنْظُرُ فِي مَلَكُوتِ السَّمَاوَاتِ يَعْنِي الْآيَاتِ فَلَمَّا أُخْرِجَ بِهِ قَالَ «اللهُمَّ إِنِّي أَحْتَسِبُ نَفْسِي عِنْدَكَ فَإِنَّهَا أَعَزُّ الْأَنْفُسِ عَلَيَّ وَكَانَ مِمَّا صَنَعَ اللهُ لَهُ أَنَّهُ احْتَسَبَ نَفْسَهُ»

     ✧ Take me out to the open desert so that I may look at the dominion of the heavens, meaning the signs. When he was taken out, he said: “O God, I seek reward from You for my soul, for it is the dearest of souls to me.” And it was part of what God did for him that he sought reward for his soul.

131. al-Mu'jam al-Kabir (al-Tabarani) 2693No grade recorded

     سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «تُوُفِّيَ الْحَسَنُ بْنُ عَلِيٍّ ؓ وَهُوَ ابْنُ سَبْعٍ وَأَرْبَعِينَ»

     ✧ I heard Muhammad b. Abd Allah b. Numayr say: “Al-Hasan b. Ali ؓ died at the age of forty-seven.”

132. al-Mu'jam al-Kabir (al-Tabarani) 2694No grade recorded

     أَنَّهُ سَمَّهُ

     ✧ That he poisoned him.

133. al-Mu'jam al-Kabir (al-Tabarani) 2695No grade recorded

     سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «تُوُفِّيَ الْحَسَنُ بْنُ عَلِيٍّ ؓ سَنَةَ تِسْعٍ وَأَرْبَعِينَ فِي شَهْرِ رَبِيعٍ الْأَوَّلِ»

     ✧ I heard Muhammad b. Abd Allah b. Numayr say: “Al-Hasan b. Ali ؓ died in the year forty-nine, in the month of Rabi al-Awwal.”

134. al-Mu'jam al-Kabir (al-Tabarani) 2696No grade recorded

     «تُوُفِّيَ الْحَسَنُ بْنُ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ سَنَةَ تِسْعٍ وَأَرْبَعِينَ وَصَلَّى عَلَيْهِ سَعِيدُ بْنُ الْعَاصِ وَكَانَ مَوْتُهُ بِالْمَدِينَةِ وَسِنُّهُ سِتٌّ أَوْ سَبْعٌ وَأَرْبَعُونَ»

     ✧ “Al-Hasan b. Ali b. Abi Talib ؓ died in the year forty-nine, and Sa'id b. al-As prayed over him. His death was in Madinah, and his age was forty-six or forty-seven.”

135. al-Mu'jam al-Kabir (al-Tabarani) 2697No grade recorded

     أَنْ يَدْفِنَهُ مَعَ النَّبِيِّ ﷺ فَخَافَ أَنْ يَمْنَعَهُ بَنُو أُمَيَّةَ فَلَمَّا انْتَهَوْا بِهِ إِلَى الْمَسْجِدِ قَامَتْ بَنُو أُمَيَّةَ فَقَامَ عَبْدُ اللهِ بْنُ جَعْفَرٍ فَقَالَ إِنِّي سَمِعْتُهُ يَقُولُ «إِنْ مَنَعُوكُمْ فَادْفِنُونِي مَعَ أُمِّي»

     ✧ to bury him with the Prophet ﷺ, but he feared that Banu Umayyah would prevent him. So when they brought him to the mosque, Banu Umayyah stood up, and 'Abd Allah b. Ja'far stood up and said: "I heard him say: 'If they prevent you, then bury me with my mother.'"

136. al-Mu'jam al-Kabir (al-Tabarani) 2698No grade recorded

     لَا أَصْعَدُ وَلَا أَتَكَلَّمُ حَتَّى تُعْطُونِي إِنْ قُلْتُ حَقًّا أَنْ تُصَدِّقُونِي وَإِنْ قُلْتُ بَاطِلًا أَنْ تُكَذِّبُونِي فَأَعْطَوْهُ فَصَعِدَ الْمِنْبَرَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ فَقَالَ بِاللهِ يَا عَمْرُو وَأَنْتَ يَا مُغِيرَةُ تَعْلَمَانِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَعَنَ اللهُ السَّائِقَ وَالرَّاكِبَ» أَحَدُهُمَا فُلَانٌ؟ قَالَا اللهُمَّ نَعَمْ بَلَى قَالَ أَنْشُدُكَ اللهَ يَا مُعَاوِيَةُ وَيَا مُغِيرَةُ أَتَعْلَمَانِ أَنَّ رَسُولَ اللهِ ﷺ لَعَنَ عَمْرًا بِكُلِّ قَافِيَةٍ قَالَهَا لَعْنَةً؟ قَالَا اللهُمَّ بَلَى قَالَ أَنْشُدُكَ اللهَ يَا عَمْرُو وَأَنْتَ يَا مُعَاوِيَةُ بْنَ أَبِي سُفْيَانَ أَتَعْلَمَانِ أَنَّ رَسُولَ اللهِ ﷺ لَعَنَ قَوْمَ هَذَا؟ قَالَا بَلَى قَالَ الْحَسَنُ فَإِنِّي أَحْمَدُ اللهَ الَّذِي وَقَعْتُمْ فِيمَنْ تَبَرَّأَ مِنْ هَذَا وَذَكَرَ الْحَدِيثَ

     ✧ "I will not ascend or speak until you grant me that if I speak truth, you will affirm me, and if I speak falsehood, you will refute me." So they granted him that, and he ascended the pulpit, praised Allah, and extolled Him, then said: "By Allah, O 'Amr, and you, O Mughirah, you both know that the Messenger of Allah ﷺ said: 'Allah cursed the driver and the rider' — one of them being so-and-so?" They said: "O Allah, yes, indeed." He said: "I adjure you by Allah, O Mu'awiyah, and O Mughirah, do you both know that the Messenger of Allah ﷺ cursed 'Amr with a curse for every rhyme he uttered?" They said: "O Allah, indeed." He said: "I adjure you by Allah, O 'Amr, and you, O Mu'awiyah b. Abi Sufyan, do you both know that the Messenger of Allah ﷺ cursed the people of this one?" They said: "Indeed." Al-Hasan said: "I praise Allah that you have fallen among those who dissociated from this one." And he mentioned the hadith.

137. al-Mu'jam al-Kabir (al-Tabarani) 2699No grade recorded

     مُعَاوِيَةُ ؓ لَا تَقُولَا ذَلِكَ؛ فَإِنَّ رَسُولَ اللهِ ﷺ قَدْ تَفَلَ فِي فِيهِ وَمَنْ تَفَلَ رَسُولُ اللهِ ﷺ فِي فِيهِ فَلَيْسَ بِعَيِيٍّ فَقَالَ الْحَسَنُ بْنُ عَلِيٍّ ؓ «أَمَّا أَنْتَ يَا عَمْرُو فَإِنَّهُ تَنَازَعَ فِيكَ رَجُلَانِ فَانْظُرْ أَيُّهُمَا أَبُوكَ وَأَمَّا أَنْتَ يَا أَبَا الْأَعْوَرِ فَإِنَّ رَسُولَ اللهِ ﷺ لَعَنَ رِعْلًا وَذَكْوانَ وَعَمْرَو بْنَ سُفْيَانَ»

     ✧ Mu'awiyah ؓ: "Do not say that, for the Messenger of Allah ﷺ spat into his mouth, and whoever the Messenger of Allah ﷺ spat into his mouth is not inarticulate." Then al-Hasan b. Ali ؓ said: "As for you, O 'Amr, two men disputed over you, so consider which of them is your father. And as for you, O Abu al-A'war, the Messenger of Allah ﷺ cursed Ri'l, Dhakwan, and 'Amr b. Sufyan."

138. al-Mu'jam al-Kabir (al-Tabarani) 2700No grade recorded

     عَلَّمَنِي رَسُولُ اللهِ ﷺ دُعَاءَ الْقُنُوتِ فِي الْوِتْرِ «اللهُمَّ اهْدِنَا فِيمَنْ هَدَيْتَ وَعَافِنَا فِيمَنَ عَافَيْتَ وتَوَلَّنَا فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لَنَا فِيمَا أَعْطَيْتَ وَقِنَا شَرَّ مَا قَضَيْتَ؛ إِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ وَإِنَّهُ لَا يَذِلُّ مَنْ وَالَيْتَ تَبَارَكْتَ وَتَعَالَيْتَ»

     The Messenger of Allah ﷺ taught me some words that I say during the witr. (The version of Ibn Jawwas has: I say them in the supplication of the witr.) They were: "O Allah, guide me among those Thou hast guided, grant me security among those Thou hast granted security, take me into Thy charge among those Thou hast taken into Thy charge, bless me in what Thou hast given, guard me from the evil of what Thou hast decreed, for Thou dost decree, and nothing is decreed for Thee. He whom Thou befriendest is not humbled. Blessed and Exalted art Thou, our Lord." (Using translation from Abū Dāʾūd 1425)

139. al-Mu'jam al-Kabir (al-Tabarani) 2701No grade recorded

     عَلَّمَنِي رَسُولُ اللهِ ﷺ أَنْ أَقُولَ فِي الْوِتْرِ «اللهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ؛ إِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ إِنَّهُ لَا يَذِلُّ مَنْ وَالَيْتَ وَلَا يَعِزُّ مَنْ عَادَيْتَ تَبَارَكْتَ وَتَعَالَيْتَ»

     The Messenger of Allah ﷺ taught me some words that I say during the witr. (The version of Ibn Jawwas has: I say them in the supplication of the witr.) They were: "O Allah, guide me among those Thou hast guided, grant me security among those Thou hast granted security, take me into Thy charge among those Thou hast taken into Thy charge, bless me in what Thou hast given, guard me from the evil of what Thou hast decreed, for Thou dost decree, and nothing is decreed for Thee. He whom Thou befriendest is not humbled. Blessed and Exalted art Thou, our Lord." (Using translation from Abū Dāʾūd 1425)

140. al-Mu'jam al-Kabir (al-Tabarani) 2702No grade recorded

     قِيلَ لِلْحَسَنِ بْنِ عَلِيٍّ ؓ أَيَّ شَيْءٍ حَفِظْتَ مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ مَا حَفِظْتُ مِنْهُ إِلَّا كَلِمَاتٍ أَقُولُهُنَّ فِي الْوِتْرِ «اللهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ؛ إِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ»

     The Messenger of Allah ﷺ taught me some words that I say during the witr. (The version of Ibn Jawwas has: I say them in the supplication of the witr.) They were: "O Allah, guide me among those Thou hast guided, grant me security among those Thou hast granted security, take me into Thy charge among those Thou hast taken into Thy charge, bless me in what Thou hast given, guard me from the evil of what Thou hast decreed, for Thou dost decree, and nothing is decreed for Thee. He whom Thou befriendest is not humbled. Blessed and Exalted art Thou, our Lord." (Using translation from Abū Dāʾūd 1425)

141. al-Mu'jam al-Kabir (al-Tabarani) 2703No grade recorded

     عَلَّمَنِي جَدِّي رَسُولُ اللهِ ﷺ كَلِمَاتٍ أَقُولُهُنَّ فِي الْوِتْرِ «اللهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ؛ إِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ إِنَّهُ لَا يَذِلُّ مَنْ وَالَيْتَ وَلَا يَعِزُّ مَنْ عَادَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ»

     The Messenger of Allah ﷺ taught me some words that I say during the witr. (The version of Ibn Jawwas has: I say them in the supplication of the witr.) They were: "O Allah, guide me among those Thou hast guided, grant me security among those Thou hast granted security, take me into Thy charge among those Thou hast taken into Thy charge, bless me in what Thou hast given, guard me from the evil of what Thou hast decreed, for Thou dost decree, and nothing is decreed for Thee. He whom Thou befriendest is not humbled. Blessed and Exalted art Thou, our Lord." (Using translation from Abū Dāʾūd 1425)

142. al-Mu'jam al-Kabir (al-Tabarani) 2704No grade recorded

     عَلَّمَنِي رَسُولُ اللهِ ﷺ «اللهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ؛ إِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ لَا يَذِلِّ مَنْ وَالَيْتَ وَلَا يَعِزُّ مَنْ عَادَيْتَ تَبَارَكْتَ وَتَعَالَيْتَ»

     ✧ The Messenger of Allah ﷺ taught me: "O Allah, guide me among those You have guided, and grant me well-being among those You have granted well-being, and take me as an ally among those You have taken as allies, and protect me from the evil of what You have decreed; for You decree and none decrees over You. He whom You befriend is not humiliated, and he whom You oppose is not honored. Blessed and exalted are You."

143. al-Mu'jam al-Kabir (al-Tabarani) 2705No grade recorded

     عَلَّمَنِي رَسُولُ اللهِ ﷺ كَلِمَاتٍ أَقُولُهُنُّ فِي قُنُوتِ الْوِتْرِ «اللهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ؛ إِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ إِنَّهُ لَا يَذِلُّ مَنْ وَالَيْتَ وَلَا يَعِزُّ مَنْ عَادَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ»

     “My grandfather, the Messenger of Allah ﷺ, taught me some words to say in Qunut of Witr: Allahumma ‘afini fiman ‘afait, wa tawallani fiman tawallait, wahdini fiman hadait, wa qini sharra ma qadait, wa barik li fima a’tait. Innaka taqdi wa la yuqda ‘alaik, innahu la yudhillu man walait. Subhanaka rabbana tabarakta wa ta’alait (O Allah, pardon me along with those whom You have pardoned, be an ally to me along with those whom You are an ally to, guide me along with those whom You have guided, protect me from the evil that You have decreed, and bless for me that which You have bestowed. For verily You decree and none can decree over You. He whom You support can never be humiliated. Glory is to You, our Lord, You are Blessed and Exalted).” (Using translation from Ibn Mājah 1178)

144. al-Mu'jam al-Kabir (al-Tabarani) 2706No grade recorded

     عَلَّمَنِي رَسُولُ اللهِ ﷺ أَنْ أَقُولَ هَؤُلَاءِ الْكَلِمَاتِ فِي الْوِتْرِ «اللهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ؛ إِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ وَلَا يَذِلُّ مَنْ وَالَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ»

     The Messenger of Allah ﷺ taught me some words that I say during the witr. (The version of Ibn Jawwas has: I say them in the supplication of the witr.) They were: "O Allah, guide me among those Thou hast guided, grant me security among those Thou hast granted security, take me into Thy charge among those Thou hast taken into Thy charge, bless me in what Thou hast given, guard me from the evil of what Thou hast decreed, for Thou dost decree, and nothing is decreed for Thee. He whom Thou befriendest is not humbled. Blessed and Exalted art Thou, our Lord." (Using translation from Abū Dāʾūd 1425)

145. al-Mu'jam al-Kabir (al-Tabarani) 2707No grade recorded

     سَمِعْتُ الْحَسَنَ بْنَ عَلِيٍّ ؓ يَقُولُ عَلَّمَنِي رَسُولُ اللهِ ﷺ أَنْ أَقُولَ فِي الْوِتْرِ «اللهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ؛ إِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ إِنَّهُ لَا يَذِلُّ مَنْ وَالَيْتَ وَلَا يَعِزُّ مَنْ عَادَيْتَ تَبَارَكْتَ وَتَعَالَيْتَ»

     The Messenger of Allah ﷺ taught me some words that I say during the witr. (The version of Ibn Jawwas has: I say them in the supplication of the witr.) They were: "O Allah, guide me among those Thou hast guided, grant me security among those Thou hast granted security, take me into Thy charge among those Thou hast taken into Thy charge, bless me in what Thou hast given, guard me from the evil of what Thou hast decreed, for Thou dost decree, and nothing is decreed for Thee. He whom Thou befriendest is not humbled. Blessed and Exalted art Thou, our Lord." (Using translation from Abū Dāʾūd 1425)

146. al-Mu'jam al-Kabir (al-Tabarani) 2708No grade recorded

     قُلْتُ لِلْحَسَنِ بْنِ عَلِيٍّ ؓ مِثْلُ مَنْ كُنْتَ فِي عَهْدِ رَسُولِ اللهِ ﷺ؟ وَمَا عَقَلْتَ عَنْهُ؟ قَالَ عَقَلْتُ عَنْهُ أَنِّي سَمِعْتُهُ يَقُولُ دَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ فَإِنَّ الشَّرَّ رِيبَةٌ وَالْخَيْرَ طُمَأْنِينَةٌ وَعَقَلْتُ عَنْهُ الصَّلَوَاتِ الْخَمْسَ وكَلِماتٍ أَقُولُهُنَّ عِنْدَ انْقِضائِهِنَّ قَالَ قُلِ اللهُمَّ اهْدِنِي فِيمَنَ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ؛ إِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ إِنَّهُ لَا يَذِلُّ مَنْ وَالَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ قَالَ بُرَيْدُ بْنُ أَبِي مَرْيَمَ فَدَخَلْتُ عَلَى مُحَمَّدِ بْنِ عَلِيٍّ فِي الشِّعْبِ فَحَدَّثْتُهُ بِهَذَا الْحَدِيثِ عَنْ أَبِي الْحَوْرَاءِ عَنِ الْحَسَنِ بْنِ عَلِيٍّ ؓ فَقَالَ صَدَقَ هُنَّ كَلِمَاتٌ عَلَّمَنَاهُنَّ أَنْ نَقُولَهُنَّ فِي الْقُنُوتِ

     ✧ I said to al-Hasan b. Ali ؓ: "What were you like during the time of the Messenger of Allah ﷺ, and what did you retain from him?" He said: "I retained from him that I heard him say: 'Leave what makes you doubt for what does not make you doubt, for evil is doubt and good is tranquility.' And I retained from him the five prayers and words that I say at their completion. He said: "Say: O Allah, guide me among those You have guided, and grant me well-being among those You have granted well-being, and take me as an ally among those You have taken as allies, and bless me in what You have given, and protect me from the evil of what You have decreed; for You decree and none decrees over You. He whom You befriend is not humiliated. Blessed and exalted are You, our Lord." Burayd b. Abi Maryam said: "I entered upon Muhammad b. Ali in the mountain pass and narrated this hadith to him from Abu al-Hawra' from al-Hasan b. Ali ؓ. He said: 'He spoke the truth. These are words that we were taught to say in the qunut.'"

147. al-Mu'jam al-Kabir (al-Tabarani) 2709No grade recorded

     قُلْتُ لِلْحَسَنِ بْنِ عَلِيٍّ ؓ مَا حَفِظْتَ مِنَ النَّبِيِّ ﷺ؟ فَقَالَ «الصَّلَوَاتِ الْخَمْسَ»

     ✧ I said to al-Hasan b. Ali ؓ: "What did you memorize from the Prophet ﷺ?" He said: "The five prayers."

148. al-Mu'jam al-Kabir (al-Tabarani) 2710No grade recorded

     قُلْتُ لِلْحَسَنِ بْنِ عَلِيٍّ مَا تَذْكُرُ مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ أَذْكُرُ مِنْ رَسُولِ اللهِ ﷺ أَنَّنِي أَخَذْتُ تَمْرَةً مِنْ تَمْرِ الصَّدَقَةِ فَجَعَلْتُهَا فِي فِيَّ فَنَزَعَهَا رَسُولُ اللهِ ﷺ بِلُعَابِهَا فَجَعَلَهَا فِي التَّمْرِ فَقِيلَ يَا رَسُولَ اللهِ مَا عَلَيْكَ مِنْ هَذِهِ التَّمْرَةِ لِهَذَا الصَّبِيِّ؟ فَقَالَ «إِنَّا آلَ مُحَمَّدٍ لَا تَحِلُّ لَنَا الصَّدَقَةُ»

     ✧ I said to al-Hasan b. Ali: "What do you remember from the Messenger of Allah ﷺ?" He said: "I remember from the Messenger of Allah ﷺ that I took a date from the dates of charity and put it in my mouth, and the Messenger of Allah ﷺ pulled it out with its saliva and put it back among the dates. It was said: 'O Messenger of Allah, what harm would this date have done to this boy?' He said: 'We, the family of Muhammad, charity is not lawful for us.'"

149. al-Mu'jam al-Kabir (al-Tabarani) 2711No grade recorded

     قُلْتُ لِلْحَسَنِ بْنِ عَلِيٍّ ؓ مِثْلَ مَا كُنْتَ يَوْمَ مَاتَ النَّبِيُّ ﷺ؟ وَمَا تَعْقِلُ مِنْهُ؟ عَقَلْتُ عَنْهُ أَنَّ رَجُلًا جَاءَهُ يَوْمًا فَسَأَلَهُ عَنْ شَيْءٍ فَقَالَ دَعْ مَا يَرِيبُكُ إِلَى مَا لَا يَرِيبُكُ؛ فَإِنَّ الشَّرَّ رِيبَةٌ وَإِنَّ الْخَيْرَ طُمَأْنِينَةٌ وَعَقَلْتُ عَنْهُ أَنِّي مَرَرْتُ بِهِ يَوْمًا وَبَيْنَ يَدَيْهِ فِي جُرْنٍ مِنْ جِرَانِ تَمْرِ الصَّدَقَةِ فَأَخَذْتُ تَمْرَةً فَطَرَحْتُها فِي فِيَّ فَأَخَذَ بِقَفَايَ ثُمَّ أَدْخَلَ يَدَهُ فِي فِيَّ فَانْتَزَعَهَا بِلُعَابِهَا ثُمَّ طَرَحَهَا فِي الْجُرْنِ فَقَالَ لَهُ أَصْحَابُهُ لَوْ تَرَكْتَ الْغُلَامَ فَأَكَلَهَا؟ فَقَالَ «إِنَّ الصَّدَقَةَ لَا تَحِلُّ لِآلِ مُحَمَّدٍ» قَالَ وَعَلَّمَنِي كَلِمَاتٍ أَدْعُو بِهِنَّ فِي آخِرِ الْقُنُوتِ «اللهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ؛ إِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ وَإِنَّهُ لَا يَذِلُّ مَنْ وَالَيْتَ تَبَارَكْتَ وَتَعَالَيْتَ»

     ✧ I said to al-Hasan b. Ali ؓ: "What were you like on the day the Prophet ﷺ died, and what do you retain from him?" He said: "I retained from him that a man came to him one day and asked him about something, and he said: 'Leave what makes you doubt for what does not make you doubt, for evil is doubt and good is tranquility.' And I retained from him that I passed by him one day while there was in front of him a trough of charity dates, and I took a date and threw it into my mouth. He grabbed me by the back of my neck, then inserted his hand into my mouth and pulled it out with its saliva, then threw it back into the trough. His companions said to him: 'If only you had left the boy to eat it.' He said: 'Charity is not lawful for the family of Muhammad.'" He said: "And he taught me words that I supplicate with at the end of the qunut: 'O Allah, guide me among those You have guided, and take me as an ally among those You have taken as allies, and grant me well-being among those You have granted well-being, and bless me in what You have given, and protect me from the evil of what You have decreed; for You decree and none decrees over You, and he whom You befriend is not humiliated. Blessed and exalted are You.'"

150. al-Mu'jam al-Kabir (al-Tabarani) 2712No grade recorded

     عَلَّمَنِي رَسُولُ اللهِ ﷺ كَلِمَاتٍ أَقُولُهُنَّ فِي قُنُوتِ الْوِتْرِ «اللهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ؛ فَإِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ؛ إِنَّهُ لَا يَذِلُّ مِنْ وَالَيْتَ تَبَارَكْتَ وَتَعَالَيْتَ»

     “My grandfather, the Messenger of Allah ﷺ, taught me some words to say in Qunut of Witr: Allahumma ‘afini fiman ‘afait, wa tawallani fiman tawallait, wahdini fiman hadait, wa qini sharra ma qadait, wa barik li fima a’tait. Innaka taqdi wa la yuqda ‘alaik, innahu la yudhillu man walait. Subhanaka rabbana tabarakta wa ta’alait (O Allah, pardon me along with those whom You have pardoned, be an ally to me along with those whom You are an ally to, guide me along with those whom You have guided, protect me from the evil that You have decreed, and bless for me that which You have bestowed. For verily You decree and none can decree over You. He whom You support can never be humiliated. Glory is to You, our Lord, You are Blessed and Exalted).” (Using translation from Ibn Mājah 1178)

151. al-Mu'jam al-Kabir (al-Tabarani) 2713No grade recorded

     عَنْ أَبِيكَ مُحَمَّدٍ ﷺ؟ فَقَالَ عَلَّمَنِي كَلِمَاتٍ أَقُولُهُنَّ فِي الْوِتْرِ قُلْتُ مَا هِيَ؟ قَالَ «اللهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ؛ إِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ» قُلْتُ بِنَفْسِي مَا حَفِظْتَ عَنْهُ غَيْرَ هَذَا؟ قَالَ كُنْتُ أَمْشِي مَعَهُ فِي حَائِطِ الصَّدَقَةِ فَأَخَذْتُ تَمْرَةً فَأَدْخَلْتُهَا فِي فِيَّ فَأَدْخَلَ يَدَهُ حَتَّى أَخْرَجَهَا وَقَالَ «أَيْ بُنَيَّ أَمَا عَلِمْتَ أَنَّا أَهْلُ بَيْتٍ لَا تَحِلُّ لَنَا الصَّدَقَةُ؟»

     ✧ About your father Muhammad ﷺ? He taught me some words to say in Witr. I asked, "What are they?" He said, "O Allah, guide me among those whom You have guided, pardon me among those whom You have pardoned, turn to me in friendship among those on whom You have turned in friendship, and bless me in what You have bestowed, and protect me from the evil of what You have decreed. Indeed, You decree and none can decree over You." I said to myself, "Did you remember anything else from him?" He said, "I walked with him in the alley of charity and I took a date and put it in my mouth. He put his hand in my mouth and took it out and said, 'O my son, don't you know that we, the people of the Prophet's house, do not eat charity?'"

152. al-Mu'jam al-Kabir (al-Tabarani) 2714No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ؟ فَقَالَ كُنْتُ أَمْشِي مَعَهُ يَوْمًا فَمَرَّ عَلَى جَرِينٍ مِنْ تَمْرِ الصَّدَقَةِ فَوَجَدْتُ تَمْرَةً فَأَلْقَيْتُهَا فِي فِيَّ فَأَخْرَجَهَا بِلُعَابِي فَقَالَ بَعْضُ الْقَوْمِ مَا عَلَيْكَ يَا رَسُولَ اللهِ لَوْ تَرَكْتَهَا؟ قَالَ «إِنَّا آلَ مُحَمَّدٍ لَا تَحِلُّ لَنَا الصَّدَقَةُ»

     ✧ From the Messenger of Allah ﷺ? He said: "I was walking with him one day when he passed by a pile of charity dates. I found a date and threw it into my mouth, and he took it out with my saliva. Some of the people said: 'What harm would it have been, O Messenger of Allah, if you had left it?' He said: 'We, the family of Muhammad, charity is not lawful for us.'"

153. al-Mu'jam al-Kabir (al-Tabarani) 2715No grade recorded

     جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللهِ ﷺ وَمَعَهَا ابْنَانِ لَهَا فَأَعْطَاهَا ثَلَاثَ تَمَرَاتٍ فَأَعْطَتِ ابْنَيْهَا كُلَّ وَاحِدٍ مِنْهُمَا تَمْرَةً فَأَكَلَا تَمْرَتَيْهِمَا ثُمَّ جَعَلَا يَنْظُرَانِ إِلَى أُمِّهِمَا فَشَقَّتْ تَمْرَتَهَا بِنِصْفَيْنِ بَيْنَهُمَا فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ رَحِمَهَا اللهُ بِرَحْمَتِهَا ابْنَيْهَا»

     ✧ A woman came to the Messenger of Allah ﷺ with her two sons, and he gave her three dates. She gave each of her two sons one date, and they ate their two dates, then they began looking at their mother. She split her date into two halves between them. The Messenger of Allah ﷺ said: "Allah has shown her mercy because of her mercy to her two sons."

154. al-Mu'jam al-Kabir (al-Tabarani) 2716No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِهِ وَفِي يَدِهِ عَرْقٌ يَتَعَرَّقُ مِنْهُ قَالَ «فَتَنَاوَلَهُ رَسُولُ اللهِ ﷺ فَنَهَسَ مِنْهُ نَهْسَةً أَوْ نَهْسَتَيْنِ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ»

     ✧ That the Messenger of Allah ﷺ passed by him while there was a bone in his hand from which he was gnawing. He said: "The Messenger of Allah ﷺ took it and bit from it one or two bites, then prayed without performing ablution."

155. al-Mu'jam al-Kabir (al-Tabarani) 2717No grade recorded

     «يَا أَيُّهَا النَّاسُ لَقَدْ فَقَدْتُمْ رَجُلًا لَمْ يَسْبِقْهُ الْأَوَّلُونَ وَلَا يُدْرِكُهُ الْآخِرُونَ إِنْ كَانَ رَسُولُ اللهِ ﷺ لَيَبْعَثُهُ فِي السَّرِيَّةِ وَإِنَّ جِبْرِيلَ عَنْ يَمِينِهِ وَمِيكَائِيلَ عَنْ يَسَارِهِ وَاللهِ مَا تَرَكَ بَيْضَاءَ وَلَا صَفْرَاءَ إِلَّا ثَمَانِ مِائَةِ دِرْهَمٍ فِي ثَمَنِ خَادِمٍ»

     ✧ "O people, you have lost a man whom the earlier ones did not outstrip and the later ones will not overtake. The Messenger of Allah ﷺ would send him out on a military expedition with Jibril on his right and Mika'il on his left. By Allah, he left neither white nor yellow except eight hundred dirhams for the price of a servant."

156. al-Mu'jam al-Kabir (al-Tabarani) 2718No grade recorded

     «كَانَ رَسُولُ اللهِ ﷺ يَبْعَثُهُ بِالسَّرِيَّةِ يَعْنِي عَلِيًّا ؓ فَيُقَاتِلُ جِبْرِيلُ عَنْ يَمِينِهِ وَمِيكَائِيلُ عَنْ يَسَارِهِ وَلَا يَرْجِعُ حَتَّى يَفْتَحَ اللهُ عَلَيْهِ»

     ✧ The Messenger of Allah ﷺ would send him—meaning Ali ؓ—with a raiding party, and Jibril would fight on his right and Mika'il on his left, and he would not return until Allah granted him victory.

157. al-Mu'jam al-Kabir (al-Tabarani) 2719No grade recorded

     «يَا أَيُّهَا النَّاسُ لَقَدْ فَارَقَكُمْ بِالْأَمْسِ رَجُلٌ مَا سَبَقَهُ الْأَوَّلُونَ بِعِلْمٍ وَلَا يُدْرِكُهُ الْآخِرُونَ إِنْ كَانَ رَسُولُ اللهِ ﷺ يَبْعَثُهُ الْمَبْعَثَ فَيُعْطِيهِ الرَّايَةَ فَمَا يَرْجِعُ حَتَّى يَفْتَحَ اللهُ عَلَيْهِ إِنَّ جِبْرِيلَ عَنْ يَمِينِهِ وَمِيكَائِيلَ عَنْ يَسَارِهِ مَا تَرَكَ صَفْرَاءَ وَلَا بَيْضَاءَ إِلَّا سَبْعَ مِائَةِ دِرْهَمٍ أَرَادَ أَنْ يَشْتَرِيَ بِهَا خَادِمًا»

     ✧ O people, yesterday a man departed from you whom the earlier ones did not surpass in knowledge, nor will the later ones overtake. The Messenger of Allah ﷺ would send him on expeditions and give him the banner, and he would not return until Allah granted him victory. Indeed, Jibril was on his right and Mika'il on his left. He left no gold or silver except seven hundred dirhams with which he intended to buy a servant.

158. al-Mu'jam al-Kabir (al-Tabarani) 2720No grade recorded

     «كَانَ رَسُولُ اللهِ ﷺ لَا يَبْعَثُ عَلِيًّا مَبْعَثًا إِلَّا أَعْطَاهُ الرَّايَةَ»

     ✧ The Messenger of Allah ﷺ never sent Ali on an expedition except that he gave him the banner.

159. al-Mu'jam al-Kabir (al-Tabarani) 2721No grade recorded

     «مَا بَعَثَ النَّبِيُّ ﷺ عَلِيًّا مَبْعَثًا إِلَّا أَعْطَاهُ الرَّايَةَ»

     ✧ The Prophet ﷺ never sent Ali on an expedition except that he gave him the banner.

160. al-Mu'jam al-Kabir (al-Tabarani) 2722No grade recorded

     «لَقَدْ فَارَقَكُمْ رَجُلٌ لَمْ يَسْبِقْهُ أَحَدٌ مِنَ الْأَوَّلِينَ بِعِلْمٍ وَلَا يُدْرِكُهُ أَحَدٌ مِنَ الْآخِرِينَ مَنْ كَانَ النَّبِيُّ ﷺ يَبْعَثُهُ فَيُعْطِيهِ الرَّايَةَ ثُمَّ يَخْرُجُ وَلَا يَرْجِعُ حَتَّى يَفْتَحَ اللهُ ﷻ عَلَيْهِ جِبْرِيلُ عَنْ يَمِينِهِ وَمِيكَائِيلُ عَنْ يَسَارِهِ يُقَاتِلُونَ مَعَهُ مَاتَ وَلَمْ يَتْرُكْ دِينَارًا وَلَا دِرْهَمًا إِلَّا حُلِيًّا قِيمَتُهُ سَبْعُ مِائَةِ دِرْهَمٍ فَضَلَتْ عَنْ عَطَائِهِ»

     ✧ A man has departed from you whom no one among the earlier ones surpassed in knowledge, and no one among the later ones will overtake. He was the one whom the Prophet ﷺ would send, and he would give him the banner, then he would set out and not return until Allah ﷻ granted him victory. Jibril was on his right and Mika'il on his left, fighting with him. He died and left no dinar or dirham except ornaments worth seven hundred dirhams that remained from his stipend.

161. al-Mu'jam al-Kabir (al-Tabarani) 2723No grade recorded

     «لَقَدْ فَارَقَكُمْ رَجُلُ مَا تَرَكَ صَفْرَاءَ وَلَا بَيْضَاءَ إِلَّا سَبْعَ مِائَةِ دِرْهَمٍ عَنْ عَطَائِهِ أَرَادَ أَنْ يَبْتَاعَ بِهَا خَادِمًا» يَعْنِي عَلِيًّا ؓ

     ✧ A man has departed from you who left no gold or silver except seven hundred dirhams from his stipend, with which he intended to buy a servant—meaning Ali ؓ.

162. al-Mu'jam al-Kabir (al-Tabarani) 2724No grade recorded

     لَقَدْ فَارَقَكُمْ بِالْأَمْسِ رَجُلٌ مَا سَبَقَهُ الْأَوَّلُونَ بِعِلْمٍ وَلَا يُدْرِكُهُ الْآخِرُونَ إِنْ كَانَ رَسُولُ اللهِ ﷺ لَيَبْعَثُهُ الْمَبْعَثَ فَيُعْطِيهِ الرَّايَةَ جِبْرِيلُ عَنْ يَمِينِهِ وَمِيكَائِيلُ عَنْ يَسَارِهِ فَمَا يَرْجِعُ حَتَّى يَفْتَحَ اللهُ ﷻ لَهُ

     ✧ Yesterday a man departed from you whom the earlier ones did not surpass in knowledge, nor will the later ones overtake. The Messenger of Allah ﷺ would send him on expeditions and give him the banner; Jibril was on his right and Mika'il on his left, and he would not return until Allah ﷻ granted him victory.

163. al-Mu'jam al-Kabir (al-Tabarani) 2725No grade recorded

     أَيُّهَا النَّاسُ قَدْ قُبِضَ فِيكُمُ اللَّيْلَةَ رَجُلٌ لَمْ يَسْبِقْهُ الْأَوَّلُونَ وَلَا يُدْرِكُهُ الْآخِرُونَ قَدْ كَانَ رَسُولُ اللهِ ﷺ يَبْعَثُهُ الْمَبْعَثَ فَيَكْتَنِفُهُ جِبْرِيلُ عَنْ يَمِينِهِ وَمِيكَائِيلُ عَنْ يَسَارِهِ لَا يَنْثَنِي حَتَّى يُفْتَحَ لَهُمْ مَا تَرَكَ إِلَّا سَبْعَ مِائَةِ دِرْهَمٍ أَرَادَ أَنْ يَبْتَاعَ بِهَا خَادِمًا وَقَدْ قُبِضَ فِي اللَّيْلَةِ الَّتِي عَرَجَ فِيهَا عِيسَى بْنُ مَرْيَمَ لَيْلَةِ سَبْعٍ وَعِشْرِينَ مِنْ رَمَضَانَ

     ✧ O people, tonight a man has passed away among you whom the earlier ones did not surpass, nor will the later ones overtake. The Messenger of Allah ﷺ would send him on expeditions, and Jibril would flank him on his right and Mika'il on his left. He would not turn back until victory was granted to them. He left nothing except seven hundred dirhams with which he intended to buy a servant. He passed away on the night on which Isa b. Maryam was raised—the night of the twenty-seventh of Ramadan.

164. al-Mu'jam al-Kabir (al-Tabarani) 2726No grade recorded

     إِنَّا قَوْمٌ لَا تُزَوَّجُ نِسَاؤُنَا حَتَّى نَسْتَأْمِرَهُنَّ فَائْتِهَا فَأَتَيْتُهَا فَذَكَرْتُ لَهَا يَزِيدَ فَقَالَتْ وَاللهِ لَا يَكُونُ ذَاكَ حَتَّى يَسِيرَ فِينَا صَاحِبُكَ كَمَا سَارَ فِرْعَوْنُ فِي بَنِي إِسْرَائِيلَ يَذْبَحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ فَرَجَعْتُ إِلَى الْحَسَنِ فَقُلْتُ أَرْسَلْتَنِي إِلَى فِلْقَةٍ مِنَ الْفَلَقِ تُسَمِّي أَمِيرَ الْمُؤْمِينَ فِرْعَوْنَ فَقَالَ يَا مُعَاوِيَةُ إِيَّاكَ وبُغْضَنَا فَإِنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يُبْغِضُنَا وَلَا يَحْسُدُنَا أَحَدٌ إِلَّا زِيدَ يَوْمَ الْقِيَامَةِ بِسِياطٍ مِنْ نَارٍ»

     ✧ We are a people who do not marry off our women until we consult them, so go to her. So I went to her and mentioned Yazid to her. She said, 'By Allah, that will not happen until your companion behaves among us as Pharaoh behaved among the Children of Israel, slaughtering their sons and sparing their women.' I returned to al-Hasan and said, 'You sent me to a splitting piece of creation who calls the Commander of the Believers Pharaoh.' He said, 'O Muawiya, beware of hating us, for the Messenger of Allah ﷺ said: "No one hates us or envies us except that on the Day of Resurrection he will be increased with whips of fire."'

165. al-Mu'jam al-Kabir (al-Tabarani) 2727No grade recorded

     لَقَدْ سَبَّ عِنْدَ مُعَاوِيَةَ عَلِيًّا ؓ سَبًّا قَبِيحًا رَجُلٌ يُقَالُ لَهُ مُعَاوِيَةُ يَعْنِي ابْنَ حُدَيْجٍ تَعْرِفُهُ؟ قَالَ نَعَمْ قَالَ إِذَا رَأَيْتَهُ فَائْتِنِي بِهِ قَالَ فَرَآهُ عِنْدَ دَارِ عَمْرِو بْنِ حُرَيْثٍ فَأَرَاهُ إِيَّاهُ قَالَ أَنْتَ مُعَاوِيَةُ بْنُ حُدَيْجٍ؟ فَسَكَتَ فَلَمْ يُجِبْهُ ثَلَاثًا ثُمَّ قَالَ «أَنْتَ السَّبَّابُ عَلِيًّا عِنْدَ ابْنِ آكِلَةِ الْأَكْبادِ أَمَا لَئِنْ وَرَدْتَ عَلَيْهِ الْحَوْضَ وَمَا أَرَاكَ تَرِدُهُ لَتَجِدَنَّهُ مُشَمِّرًا حَاسِرًا ذِرَاعَيْهِ يَذُودُ الْكُفَّارَ وَالْمُنَافِقِينَ عَنْ حَوْضِ رَسُولِ اللهِ ﷺ كَمَا تُذَادُ غَرِيبَةُ الْإِبِلِ عَنْ صَاحِبِهَا قَوْلُ الصَّادِقِ الْمَصْدُوقِ أَبِي الْقَاسِمِ ﷺ»

     ✧ A man called Muawiya—meaning Ibn Hudayj—reviled Ali ؓ with a foul insult in Muawiya's presence. Do you know him? He said, 'Yes.' He said, 'When you see him, bring him to me.' He said, 'He saw him at the house of Amr b. Hurayth, and he pointed him out to him.' He said, 'Are you Muawiya b. Hudayj?' He remained silent and did not answer him three times. Then he said, 'You are the one who reviled Ali in the presence of the son of the liver-eater. Indeed, if you reach the Pond—and I do not think you will reach it—you will find him with his sleeves rolled up and his arms bared, driving the disbelievers and hypocrites away from the Pond of the Messenger of Allah ﷺ just as stray camels are driven away from their owner. This is the saying of the truthful one, the one who was believed, Abu al-Qasim ﷺ.'

166. al-Mu'jam al-Kabir (al-Tabarani) 2728No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الْحَرْبُ خَدْعَةٌ»

     ✧ The Messenger of Allah ﷺ said: 'War is deception.'

167. al-Mu'jam al-Kabir (al-Tabarani) 2729No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «حَيْثُمَا كُنْتُمْ فَصَلُّوا عَلَيَّ فَإِنَّ صَلَاتَكُمْ تَبْلُغُنِي»

     ✧ The Messenger of Allah ﷺ said: 'Wherever you are, send blessings upon me, for your blessings reach me.'

168. al-Mu'jam al-Kabir (al-Tabarani) 2730No grade recorded

     قِيلَ يَا رَسُولَ اللهِ الْقَوْمُ يَأْتُونَ الدَّارَ فَيَسْتَأْذِنُ وَاحِدٌ مِنْهُمْ أَيُجْزِئُ عَنْهُمْ جَمِيعًا؟ قَالَ «نَعَمْ» قِيلَ فَيَرُدُّ رَجُلٌ مِنَ الْقَوْمِ أَيُجْزِئُ عَنِ الْجَمِيعِ؟ قَالَ «نَعَمْ» قِيلَ الْقَوْمُ يَمُرُّونَ فَيُسَلِّمُ وَاحِدٌ مِنْهُمْ أَيُجْزِئُ عَنِ الْجَمِيعِ؟ قَالَ «نَعَمْ» قِيلَ فَيَرُدُّ رَجُلٌ مِنَ الْقَوْمِ أَيُجْزِئُ عَنِ الْجَمِيعِ؟ قَالَ «نَعَمْ»

     ✧ It was said, “O Messenger of God, a group of people come to a house and one of them asks permission—does that suffice for all of them?” He said, “Yes.” It was said, “And one man of the group responds—does that suffice for the whole group?” He said, “Yes.” It was said, “A group passes by and one of them gives the greeting of peace—does that suffice for all of them?” He said, “Yes.” It was said, “And one man of the group returns the greeting—does that suffice for the whole group?” He said, “Yes.”

169. al-Mu'jam al-Kabir (al-Tabarani) 2731No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ مِنْ مُوجِبَاتِ الْمَغْفِرَةِ إِدْخَالَ السُّرُورِ عَلَى أَخِيكَ الْمُسْلِمِ»

     ✧ The Messenger of God ﷺ said, “Among the things that bring about forgiveness is bringing joy to your Muslim brother.”

170. al-Mu'jam al-Kabir (al-Tabarani) 2732No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْمَغْبُونُ لَا مَحْمُودٌ وَلَا مَأْجُورٌ»

     ✧ The Messenger of God ﷺ said, “The one who is cheated is neither praiseworthy nor rewarded.”

171. al-Mu'jam al-Kabir (al-Tabarani) 2733No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَرَأَ آيَةَ الْكُرْسِيِّ فِي دُبُرِ الصَّلَاةِ الْمَكْتُوبَةِ كَانَ فِي ذِمَّةِ اللهِ إِلَى الصَّلَاةِ الْأُخْرَى»

     ✧ The Messenger of God ﷺ said, “Whoever recites the Verse of the Throne after the prescribed prayer is in the protection of God until the next prayer.”

172. al-Mu'jam al-Kabir (al-Tabarani) 2734No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ صَلَّى وَالرِّجَالُ وَالنِّسَاءُ يَطُوفُونَ بَيْنَ يَدَيْهِ بِغَيْرِ سُتْرَةٍ مِمَّا يَلِي الْحَجَرَ الْأَسْوَدَ

     ✧ The Messenger of God ﷺ prayed while men and women were walking in front of him, with no barrier, on the side facing the Black Stone.

173. al-Mu'jam al-Kabir (al-Tabarani) 2735No grade recorded

     حَدَّثَنِي رَجُلٌ مِنْ أَهْلِ الْمَدِينَةِ يُكَنَّى أَبَا عَبْدِ اللهِ حَدَّثَنِي عَبْدُ اللهِ بْنُ حَسَنِ بْنِ حَسَنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ الْحَسَنِ بْنِ عَلِيٍّ ؓ قَالَ قَالَ رَسُولُ اللهِ ﷺ «النَّخْلُ وَالشَّجَرُ بَرَكَةٌ عَلَى أَهْلِهِ وَعَلَى عَقِبِهِمْ بَعْدَهُمْ إِذَا كَانُوا لِلَّهِ شَاكِرِينَ»

     ✧ A man from the people of Madinah, whose kunya is Abu Abd Allah, narrated to me: Abd Allah b. Hasan b. Hasan b. Ali b. Abi Talib narrated to me, from his father, from his grandfather al-Hasan b. Ali ؓ, who said: The Messenger of God ﷺ said, “Palm trees and trees are a blessing upon their owners and upon their descendants after them, if they are thankful to God.”

174. al-Mu'jam al-Kabir (al-Tabarani) 2736No grade recorded

     ثنا عَمَّارُ بْنُ أَبِي مَالِكٍ الْجَنْبِيُّ ثنا أَبُو دَاوُدَ النَّخَعِيُّ عَنْ عَبْدِ اللهِ بْنِ حَسَنِ بْنِ حَسَنٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ «مَنْ ضَحَّى طَيِّبَةً بِهَا نَفْسُهُ مُحْتَسِبًا لِأُضْحِيَّتِهِ؛ كَانَتْ لَهُ حِجَابًا مِنَ النَّارِ»

     ✧ Ammar b. Abi Malik al-Janbi narrated to us: Abu Dawud al-Nakha‘i narrated to us, from Abd Allah b. Hasan b. Hasan, from his father, from his grandfather, who said: The Messenger of God ﷺ said, “Whoever offers a sacrifice, his soul being pleased with it, seeking reward for his sacrificial animal, it will be a screen for him from the Fire.”

175. al-Mu'jam al-Kabir (al-Tabarani) 2737No grade recorded

     صَعِدَ رَسُولُ اللهِ ﷺ الْمِنْبَرَ يَوْمَ غَزْوَةِ تَبُوكَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «أَيُّهَا النَّاسُ إِنِّي وَاللهِ» مَا آمُرُكُمْ إِلَّا بِمَا أَمَرَكُمُ اللهُ بِهِ وَلَا أَنْهَاكُمْ إِلَّا عَمَّا نَهَاكُمُ اللهُ عَنْهُ فَأَجْمِلُوا فِي الطَّلَبِ فَوَالَّذِي نَفْسُ أَبِي الْقَاسِمِ بِيَدِهِ إِنَّ أَحَدَكُمْ لَيَطْلُبُهُ رِزْقُهُ كَمَا يَطْلُبُهُ أَجَلُهُ فَإِنْ تَعَسَّرَ عَلَيْكُمْ شَيْءٌ مِنْهُ فَاطْلُبُوهُ بِطَاعَةِ اللهِ ﷻ

     ✧ The Messenger of God ﷺ ascended the pulpit on the day of the expedition of Tabuk, praised God and extolled Him, then said, “O people, by God, I do not command you except with what God has commanded you, nor do I forbid you except from what God has forbidden you. So be moderate in seeking; for by the One in whose hand is the soul of Abu al-Qasim, one of you is sought by his provision just as he is sought by his appointed term. If any of it becomes difficult for you, then seek it through obedience to God, exalted is He.”

176. al-Mu'jam al-Kabir (al-Tabarani) 2738No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ مِنْ وَاجِبِ الْمَغْفِرَةِ إِدْخَالَكَ السُّرُورَ عَلَى أَخِيكَ الْمُسْلِمِ»

     ✧ The Prophet ﷺ said, “Among the things that obligate forgiveness is your bringing joy to your Muslim brother.”

177. al-Mu'jam al-Kabir (al-Tabarani) 2739No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا تَوَضَّأَ فَضَّلَ مَاءً حَتَّى يُسِيلَهُ عَلَى مَوْضِعِ سُجُودِهِ»

     ✧ When the Messenger of God ﷺ performed ablution, he would leave extra water until he let it flow over the place of his prostration.

178. al-Mu'jam al-Kabir (al-Tabarani) 2740No grade recorded

     كُنْتُ بَيْنَ الْحَسَنِ وَالْحُسَيْنِ وَمَرْوَانَ يَتَسابَّانِ فَجَعَلَ الْحَسَنُ يُسْكِتُ الْحُسَيْنَ فَقَالَ مَرْوَانُ أَهْلُ بَيْتٍ مَلْعُونُونَ فَغَضِبَ الْحَسَنُ وَقَالَ «قُلْتَ أَهْلُ بَيْتٍ مَلْعُونُونَ فَوَاللهِ لَقَدْ لَعَنَكَ اللهُ عَلَى لِسَانِ نَبِيِّهِ ﷺ وَأَنْتَ فِي صُلْبِ أَبِيكَ»

     ✧ I was between al-Hasan and al-Husayn while Marwan was exchanging insults with them. Al-Hasan kept trying to silence al-Husayn, but Marwan said, “A cursed household!” Al-Hasan became angry and said, “You said, ‘A cursed household’? By God, God has cursed you on the tongue of His Prophet ﷺ while you were still in your father’s loins.”

179. al-Mu'jam al-Kabir (al-Tabarani) 2741No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ؟ قَالَ صَعِدْتُ مَعَهُ غُرْفَةَ الصَّدَقَةِ فَأَخَذْتُ تَمْرَةً فَلُكْتُهَا فَقَالَ النَّبِيُّ ﷺ «أَلْقِهَا؛ فَإِنَّا لَا تَحِلُّ لَنَا الصَّدَقَةُ»

     ✧ From the Messenger of God ﷺ? He said: I climbed with him to the room where charity (dates) was stored. I took a date and chewed it. The Prophet ﷺ said, “Spit it out; charity is not lawful for us.”

180. al-Mu'jam al-Kabir (al-Tabarani) 2742No grade recorded

     أَنَّهُ دَخَلَ عَلَى رَسُولِ اللهِ ﷺ بَيْتَ فَاطِمَةَ فَنَاوَلَتْهُ كَتِفَ شَاةٍ مَطْبُوخَةٍ فَأَكَلَهَا ثُمَّ قَامَ يُصَلِّي فَأَخَذَتْ ثِيَابَهُ فَقَالَتْ أَلَا تَوَضَّأُ يَا رَسُولَ اللهِ؟ قَالَ «مِمَّ يَا بُنَيَّةُ؟» قَالَتْ قَدْ أَكَلْتَ مِمَّا مَسَّتْهُ النَّارُ قَالَ «إِنَّ أَطْهَرَ طَعَامِكُمْ لَمَا مَسَّتْهُ النَّارُ»

     ✧ He entered upon the Messenger of Allah ﷺ in Fatimah's house, and she handed him a cooked shoulder of a sheep. He ate it, then stood to pray. She took hold of his clothes and said, "Will you not perform ablution, O Messenger of Allah?" He said, "From what, my dear daughter?" She said, "You have eaten from that which the fire has touched." He said, "The purest of your food is that which the fire has touched."

181. al-Mu'jam al-Kabir (al-Tabarani) 2743No grade recorded

     أَحَدُهُمَا «أَلَمْ يَقُمْ رَسُولُ اللهِ ﷺ؟» فَقَالَ الْآخَرُ «بَلَى ثُمَّ قَعَدَ»

     ✧ One of them said, "Did the Messenger of Allah ﷺ not stand?" The other said, "Yes, then he sat."

182. al-Mu'jam al-Kabir (al-Tabarani) 2744No grade recorded

     الْحَسَنُ «أَلَيْسَ قَدْ قَامَ النَّبِيُّ ﷺ لِجِنَازَةِ يَهُودِيٍّ أَوْ يَهُودِيَّةٍ مَرَّتْ بِهِ؟» فَقَالَ ابْنُ عَبَّاسٍ «بَلَى وَجَلَسَ»

     ✧ Al-Hasan said, "Did the Prophet ﷺ not stand for the funeral of a Jew or a Jewess that passed by him?" Ibn Abbas said, "Yes, and he sat."

183. al-Mu'jam al-Kabir (al-Tabarani) 2745No grade recorded

     الْقَائِمُ لِلْقَاعِدِ «أَلَيْسَ قَدْ قَامَ النَّبِيُّ ﷺ؟» قَالَ «بَلَى ثُمَّ قَعَدَ»

     ✧ The one standing said to the one sitting, "Did the Prophet ﷺ not stand?" He said, "Yes, then he sat."

184. al-Mu'jam al-Kabir (al-Tabarani) 2746No grade recorded

     أَنَّ النَّبِيَّ ﷺ مَرَّتْ بِهِ جِنَازَةٌ فَقَامَ؟» قَالَ «بَلَى وَقَدْ جَلَسَ»

     ✧ That a funeral procession passed by the Prophet ﷺ and he stood?" He said, "Yes, and he has sat."

185. al-Mu'jam al-Kabir (al-Tabarani) 2747No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَدْ قَامَ وَجَلَسَ؟»

     ✧ That the Messenger of Allah ﷺ indeed stood and sat?"

186. al-Mu'jam al-Kabir (al-Tabarani) 2748No grade recorded

     لَوْ نَظَرْتُمْ مَا بَيْنَ جَابَرْسَ إِلَى جَابَلْقَ مَا وَجَدْتُمْ رَجُلًا جَدُّهُ نَبِيٌّ غَيْرِي وَأَخِي وَإِنِّي أَرَى أَنْ تَجْتَمِعُوا عَلَى مُعَاوِيَةَ {وَإِنْ أَدْرِي لَعَلَّهُ فِتْنَةٌ لَكُمْ وَمَتَاعٌ إِلَى حِينٍ} قَالَ مَعْمَرٌ جَابَرْسُ وَجَابَلْقُ الْمَشْرِقُ وَالْمَغْرِبُ

     ✧ If you were to look between Jabars and Jabalq, you would not find a man whose grandfather is a prophet other than me and my brother. I think you should unite behind Mu'awiyah. {And I do not know; perhaps it is a trial for you and enjoyment for a time.} Ma'mar said: Jabars and Jabalq are the east and the west.

187. al-Mu'jam al-Kabir (al-Tabarani) 2749No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «يَا أَنَسُ انْطَلِقْ فَادْعُ لِي سَيِّدَ الْعَرَبِ» يَعْنِي عَلِيًّا فَقَالَتْ عَائِشَةُ ؓ أَلَسْتَ سَيِّدَ الْعَرَبِ؟ قَالَ «أَنَا سَيِّدُ وَلَدِ آدَمَ وَعَلِيٌّ سَيِّدُ الْعَرَبِ» فَلَمَّا جَاءَ عَلِيٌّ ؓ أَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى الْأَنْصَارِ فَأَتَوْهُ فَقَالَ لَهُمْ «يَا مَعْشَرَ الْأَنْصَارِ أَلَا أَدُلُّكُمْ عَلَى مَا إِنْ تَمَسَّكْتُمْ بِهِ لَنْ تَضِلُّوا بَعْدَهُ؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ «هَذَا عَلِيٌّ فَأَحِبُّوهُ بِحُبِّي وَكَرِّمُوهُ لِكَرَامَتي فَإِنَّ جِبْرِيلَ ﷺ أَمَرَنِي بِالَّذِي قُلْتُ لَكُمْ عَنِ اللهِ ﷻ»

     ✧ The Messenger of Allah ﷺ said: "O Anas, go and summon for me the master of the Arabs," meaning Ali. Aisha ؓ said, "Are you not the master of the Arabs?" He said, "I am the master of the children of Adam, and Ali is the master of the Arabs." When Ali ؓ came, the Messenger of Allah ﷺ sent for the Ansar, and they came to him. He said to them: "O assembly of Ansar, shall I not direct you to something which, if you hold fast to it, you will never go astray after it?" They said, "Yes, O Messenger of Allah." He said, "This is Ali, so love him with my love and honor him for my honor, for Jibril ﷺ commanded me with what I have told you from Allah ﷻ."

188. al-Mu'jam al-Kabir (al-Tabarani) 2750No grade recorded

     سَمِعْتُ جَدِّي رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَدْمَنَ الِاخْتِلَافَ إِلَى الْمَسْجِدِ أَصَابَ أَخًا مُسْتَفَادًا فِي اللهِ ﷻ وَعِلْمًا مُسْتَطْرَفًا وَكَلِمَةً تَدَعُوهُ إِلَى الْهُدَى وَكَلِمَةً تَصْرِفُهُ عَنِ الرَّدَى وَيَتْرُكُ الذُّنُوبَ حَيَاءً أَوْ خَشْيَةً وَنِعْمَةً أَوْ رَحْمَةً مُنْتَظَرَةً»

     ✧ I heard my grandfather, the Messenger of Allah ﷺ, say: "Whoever regularly goes to the mosque gains a brother obtained for Allah ﷻ, novel knowledge, a word that calls him to guidance, a word that turns him away from ruin, and he abandons sins out of modesty or fear, and a blessing or awaited mercy."

189. al-Mu'jam al-Kabir (al-Tabarani) 2751No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «تُحْفَةُ الصَّائِمِ الدُّهْنُ وَالْمُجْمَرُ»

     ✧ The Messenger of Allah ﷺ said: "The gift for the fasting person is perfume and incense."

190. al-Mu'jam al-Kabir (al-Tabarani) 2752No grade recorded

     «كُلًّا قَدْ فَعَلَ رَسُولُ اللهِ ﷺ قَدْ أَهَلَّ حِينَ اسْتَوَتْ بِهِ رَاحِلَتُهُ وَقَدْ أَهَلَّ وَهُوَ بِالْبَيْدَاءِ بِالْأَرْضِ قَبْلَ أَنْ تَسْتَوِيَ بِهِ رَاحِلَتُهُ»

     ✧ The Messenger of Allah ﷺ did both: he entered ihram when his mount stood him upright, and he entered ihram while he was at al-Bayda', on the ground, before his mount stood him upright."

191. al-Mu'jam al-Kabir (al-Tabarani) 2753No grade recorded

     قَالُوا يَا رَسُولَ اللهِ أَرَأَيْتَ قَوْلَ اللهِ ﷻ {إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ} ؟ قَالَ إِنَّ هَذَا لَمِنْ مَكْتُومٍ وَلَوْلَا أَنَّكُمْ سَأَلْتُمُونِي عَنْهُ مَا أَخْبَرْتُكُمْ إِنَّ اللهَ ﷻ وَكَّلَ بِي مَلَكَيْنِ لَا أُذْكَرُ عِنْدَ عَبْدٍ مُسْلِمٍ فَيُصَلِّي عَلَيَّ إِلَّا قَالَ ذَانِكَ الْمَلَكانِ غَفَرَ اللهُ لَكَ وَقَالَ اللهُ وَمَلَائِكَتُهُ جَوَابًا لَذَيْنِكَ الْمَلَكَيْنِ آمِينَ وَلَا يُصَلِّي عَلَيَّ أَحَدُ إِلَّا قَالَ ذَانِكَ الْمَلَكَانِ غَفَرَ اللهُ لَكَ وَقَالَ اللهُ وَمَلَائِكَتُهُ جَوَابًا لَذَيْنِكَ الْمَلَكَيْنِ آمِينَ

     ✧ They said, "O Messenger of Allah, what do you think about the saying of Allah ﷻ {Indeed, Allah and His angels send blessings upon the Prophet}?" He said, "This is from what is hidden, and had you not asked me about it, I would not have informed you. Indeed, Allah ﷻ appointed two angels over me. I am not mentioned before a Muslim servant who sends blessings upon me except that those two angels say, 'May Allah forgive you,' and Allah and His angels say in response to those two angels, 'Amin.' And no one sends blessings upon me except that those two angels say, 'May Allah forgive you,' and Allah and His angels say in response to those two angels, 'Amin.'"

192. al-Mu'jam al-Kabir (al-Tabarani) 2754No grade recorded

     لَا تُؤَنِّبْنِي رَحِمَكَ اللهُ فَإِنَّ رَسُولَ اللهِ ﷺ قَدْ أُرِيَ بَنِي أُمَيَّةَ يَخْطُبُونَ عَلَى مِنْبَرِهِ رَجُلًا فَرَجُلًا فَسَاءَهُ ذَلِكَ فَنَزَلَتْ هَذِهِ الْآيَةُ {إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ} نَهَرٌ فِي الْجَنَّةِ وَنَزَلَتْ {إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ} تَمْلِكُهُ بَنُو أُمَيَّةَ قَالَ الْقَاسِمُ «فَحَسَبْنَا ذَلِكَ فَإِذَا هُوَ أَلْفٌ لَا يَزِيدُ وَلَا يَنْقُصُ»

     ✧ Do not rebuke me, may God have mercy on you, for the Messenger of God ﷺ was shown the Umayyads mounting his pulpit, one man after another, and that grieved him. Then this verse was revealed: {Indeed, We have granted you al-Kawthar} — a river in Paradise — and it was revealed: {Indeed, We sent it down on the Night of Decree. And what can make you know what the Night of Decree is? The Night of Decree is better than a thousand months} — the Umayyads will possess it. Al-Qasim said: 'We calculated that, and it was exactly one thousand, neither more nor less.'

193. al-Mu'jam al-Kabir (al-Tabarani) 2755No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ حُفَاةً عُرَاةً» فَقَالَتِ امْرَأَةٌ يَا رَسُولَ اللهِ فَكَيْفَ يَرَى بَعْضُنَا بَعْضًا؟ قَالَ «إِنَّ الْأَبْصَارَ يَوْمَئِذٍ شَاخِصَةٌ» فَرَفَعَ بَصَرَهُ إِلَى السَّمَاءِ فَقَالَتْ يَا رَسُولَ اللهِ ادْعُ اللهَ أَنْ يَسْتُرَ عَوْرَتِي قَالَ «اللهُمَّ اسْتُرْ عَوْرَتَهَا»

     ✧ The Messenger of God ﷺ said: 'People will be gathered on the Day of Resurrection barefoot and naked.' A woman said, 'O Messenger of God, how will we see one another?' He said, 'The eyes that Day will be staring.' He raised his gaze to the sky, and she said, 'O Messenger of God, ask God to cover my nakedness.' He said, 'O God, cover her nakedness.'

194. al-Mu'jam al-Kabir (al-Tabarani) 2756No grade recorded

     «أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَلْبَسَ أَجْوَدَ مَا نَجِدُ وَأَنْ نَتَطَيَّبَ بِأَجْوَدِ مَا نَجِدُ وَأَنْ نُضَحِّيَ بِأَسْمَنِ مَا نَجِدُ الْبَقَرَةُ عَنْ سَبْعَةٍ وَالْجَزُورُ عَنْ عَشَرَةٍ وَأَنْ نُظْهِرَ التَّكْبِيرَ وَعَلَيْنَا السَّكِينَةُ وَالْوَقَارُ»

     ✧ The Messenger of God ﷺ commanded us to wear the best of what we find, to perfume ourselves with the best of what we find, and to slaughter as sacrifices the fattest of what we find: a cow on behalf of seven, a camel on behalf of ten, and to proclaim the takbir aloud, with tranquility and dignity upon us.

195. al-Mu'jam al-Kabir (al-Tabarani) 2757No grade recorded

     لَهَا أَتُظْهِرِينَ الشَّمَاتَةَ بِقَتْلِ عَلِيٍّ انْطَلِقِي فَأَنْتِ طَالِقٌ ثَلَاثًا فَتَقَنَّعَتْ بِسَاجٍ لَهَا وَجَلَسَتْ فِي نَاحِيَةِ الْبَيْتِ وَقَالَتْ أَمَا وَاللهِ مَا أَرَدْتُ مَا ذَهَبْتَ إِلَيْهِ فَأَقامَتْ حَتَّى انْقَضَتْ عِدَّتُهَا ثُمَّ تَحَوَّلَتْ عَنْهُ فَبَعَثَ إِلَيْهَا بِبَقِيَّةٍ بَقِيَتْ لَهَا مِنْ صَدَاقِهَا عَلَيْهِ وبِمُتْعَةٍ عَشَرَةِ آلَافٍ فَلَمَّا جَاءَهَا الرَّسُولُ بِذَلِكَ قَالَتْ مَتَاعٌ قَلِيلٌ مِنْ حَبِيبٍ مَفَارِقٍ فَلَمَّا رَجَعَ الرَّسُولُ إِلَى الْحَسَنِ فَأَخْبَرَهُ بِمَا قَالَتْ بَكَى الْحَسَنُ بْنُ عَلِيٍّ ؓ وَقَالَ لَوْلَا أَنِّي سَمِعْتُ جَدِّي رَسُولَ اللهِ ﷺ أَوْ سَمِعْتُ أَبِي يُحَدِّثُ عَنْ جَدِّي أَنَّهُ قَالَ «إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ ثَلَاثًا عِنْدَ الْأَقْرَاءِ أَوْ طَلَّقَهَا ثَلَاثًا مُبْهَمَةً؛ لَمْ تَحِلَّ لَهُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ»؛ لَراجَعْتُهَا

     ✧ He said to her, 'Do you show gloating over the killing of Ali? Go, for you are divorced thrice.' She veiled herself with a cloak of hers and sat in a corner of the house, saying, 'By God, I did not intend what you thought.' She remained until her waiting period ended, then moved away from him. He sent her the remainder of her dower that he owed and a gift of ten thousand. When the messenger came to her with that, she said, 'A small provision from a departing beloved.' When the messenger returned to al-Hasan and told him what she said, al-Hasan b. Ali ؓ wept and said, 'Were it not that I heard my grandfather the Messenger of God ﷺ — or heard my father narrating from my grandfather — that he said: "If a man divorces his wife thrice at the times of purity or divorces her thrice without specification, she is not lawful to him until she marries another husband," I would have taken her back.'

196. al-Mu'jam al-Kabir (al-Tabarani) 2758No grade recorded

     حَجَّ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ وَحَجَّ مَعَهُ مُعَاوِيَةُ بْنُ حُدَيْجٍ وَكَانَ مِنْ أَسَبِّ النَّاسِ لِعَلِيٍّ فَمَرَّ فِي الْمَدِينَةِ فِي مَسْجِدِ الرَسُولِ ﷺ وَالْحَسَنُ بْنُ عَلِيٍّ جَالِسٌ فِي نَفَرٍ مِنْ أَصْحَابِهِ فَقِيلَ لَهُ هَذَا مُعَاوِيَةُ بْنُ حُدَيْجٍ السَّابُّ لِعَلِيٍّ ؓ فَقَالَ عَلَيَّ بِالرَّجُلِ فَأَتَاهُ الرَّسُولُ فَقَالَ أَجِبْ قَالَ مَنْ؟ قَالَ الْحَسَنُ بْنُ عَلِيٍّ يَدْعُوكَ فَأَتَاهُ فَسَلَّمَ عَلَيْهِ فَقَالَ لَهُ الْحَسَنُ بْنُ عَلِيٍّ ؓ أَنْتَ مُعَاوِيَةُ بْنُ حُدَيْجٍ؟ قَالَ نَعَمْ فَرَدَّ عَلَيْهِ ثَلَاثًا فَقَالَ لَهُ الْحَسَنُ السَّابُّ لِعَلِيٍّ؟ فَكَأَنَّهُ اسْتَحْيَى فَقَالَ لَهُ الْحَسَنُ ؓ «أَمْ وَاللهِ لَئِنْ وَرَدْتَ عَلَيْهِ الْحَوْضَ وَمَا أُرَاكَ أَنْ تَرِدَهُ لَتَجِدَنَّهُ مُشَمِّرَ الْإِزَارِ عَلَى سَاقٍ يَذُودُ الْمُنَافِقِينَ ذَوْدَ غَرِيبَةِ الْإِبِلِ قَوْلُ الصَّادِقِ الْمَصْدُوقِ ﷺ وَقَدْ خَابَ مَنِ افْتَرَى»

     ✧ Mu'awiyah b. Abi Sufyan performed Hajj, and with him performed Mu'awiyah b. Hudayj, who was among the people most abusive of Ali. He passed through Madinah in the mosque of the Messenger ﷺ while al-Hasan b. Ali was sitting with a group of his companions. It was said to him, 'This is Mu'awiyah b. Hudayj, the abuser of Ali ؓ.' He said, 'Bring the man to me.' The messenger came to him and said, 'Answer.' He said, 'Who?' He said, 'Al-Hasan b. Ali is calling you.' He came to him and greeted him. Al-Hasan b. Ali ؓ said to him, 'Are you Mu'awiyah b. Hudayj?' He said, 'Yes.' He repeated it three times. Then al-Hasan said to him, 'The abuser of Ali?' He seemed ashamed. Al-Hasan ؓ said to him, 'By God, if you reach the pool — and I do not think you will reach it — you will find him with his garment girded up his shin, driving away the hypocrites as a stray camel is driven away. This is the saying of the truthful one, the one who is believed ﷺ, and he who fabricates has failed.'

197. al-Mu'jam al-Kabir (al-Tabarani) 2759No grade recorded

     سَمِعْتُ الْحَسَنَ بْنَ عَلِيٍّ ؓ يَقُولُ «رَأَيْتُ النَّبِيَّ ﷺ فِي الْمَنَامِ مُتَعَلِّقًا بِالْعَرْشِ وَرَأَيْتُ أَبَا بَكْرٍ ؓ أَخَذَ بِحَقْوَيِ النَّبِيِّ ﷺ وَرَأَيْتُ عُمَرَ ؓ أَخَذَ بِحَقْوَيْ أَبِي بَكْرٍ ؓ وَرَأَيْتُ عُثْمَانَ ؓ أَخَذَ بِحَقْوَيْ عُمَرَ ؓ وَرَأَيْتُ الدَّمَ يَنْصَبُّ مِنَ السَّمَاءِ إِلَى الْأَرْضِ» فَحَدَّثَ الْحَسَنُ بِهَذَا الْحَدِيثِ وَعِنْدَهُ قَوْمٌ مِنَ الشِّيعَةِ فَقَالُوا وَمَا رَأَيْتَ عَلِيًّا؟ فَقَالَ الْحَسَنُ «مَا كَانَ أَحَدٌ أَحَبَّ إِلَيَّ أَنْ أَرَاهُ أَخَذَ بِحَقْوَيِ النَّبِيِّ ﷺ مِنْ عَلِيٍّ وَلَكِنَّهَا رُؤْيَا رَأَيْتُهَا»

     ✧ I heard al-Hasan b. Ali ؓ say: 'I saw the Prophet ﷺ in a dream clinging to the Throne. I saw Abu Bakr ؓ holding the waist of the Prophet ﷺ. I saw Umar ؓ holding the waist of Abu Bakr ؓ. I saw Uthman ؓ holding the waist of Umar ؓ. And I saw blood pouring from the sky to the earth.' Al-Hasan narrated this hadith while a group of Shi'ah were with him. They said, 'And what did you see of Ali?' Al-Hasan said, 'There was no one I would have loved more to see holding the waist of the Prophet ﷺ than Ali, but it was a dream I saw.'

198. al-Mu'jam al-Kabir (al-Tabarani) 2760No grade recorded

     لَهُ عَلِيٌّ ؓ كَيْفَ أَصْبَحْتَ يَا ابْنَ رَسُولِ اللهِ؟ قَالَ أَصْبَحْتُ بِحَمْدِ اللهِ بَارِئًا قَالَ كَذَلِكَ إِنْ شَاءَ اللهُ ثُمَّ قَالَ الْحَسَنُ ؓ أَسْنِدُوني فَأَسْنَدَهُ عَلِيٌّ ؓ إِلَى صَدْرِهِ فَقَالَ سَمِعْتُ جَدِّي رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ فِي الْجَنَّةِ شَجَرَةً يُقَالُ لَهَا شَجَرَةُ الْبَلْوَى يُؤْتَى بِأَهْلِ الْبَلَاءِ يَوْمَ الْقِيَامَةَ فَلَا يُرْفَعُ لَهُمْ دِيوَانٌ وَلَا يُنْصَبُ لَهُمْ مِيزَانٌ يُصَبُّ عَلَيْهِمُ الْأَجْرُ صَبًّا» وَقَرَأَ {إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُمْ بِغَيْرِ حِسَابٍ}

     ✧ Ali ؓ said to him, 'How have you become this morning, O son of the Messenger of God?' He said, 'By God's praise, I have become cured.' Ali said, 'So it is, God willing.' Then al-Hasan ؓ said, 'Support me.' Ali ؓ leaned him against his chest. He said, 'I heard my grandfather the Messenger of God ﷺ say: "In Paradise there is a tree called the Tree of Trial. On the Day of Resurrection the people of trial will be brought, and no record will be raised for them, nor will a scale be set up for them; their reward will be poured upon them in abundance."' And he recited: {Indeed, the patient will be given their reward without account.}

199. al-Mu'jam al-Kabir (al-Tabarani) 2761No grade recorded

     أَنَّ الْحَسَنَ بْنَ عَلِيٍّ ؓ حِينَ قُتِلَ عَلِيٌّ ؓ اسْتُخْلِفَ فَبَيْنَمَا هُوَ يُصَلِّي بِالنَّاسِ إِذْ وَثَبَ عَلَيْهِ رَجُلٌ فَطَعَنَهُ بِخِنْجَرٍ فِي وَرِكِهِ فَتَمَرَّضَ مِنْهَا أَشْهُرًا ثُمَّ قَامَ عَلَى الْمِنْبَرِ يَخْطُبُ فَقَالَ يَا أَهْلَ الْعِرَاقِ اتَّقُوا اللهَ فِينَا فَإِنَّا أُمَرَاؤُكُمْ وَضِيفَانُكُمْ وَنَحْنُ أَهْلُ الْبَيْتِ الَّذِي قَالَ اللهُ ﷻ {إِنَّمَا يُرِيدُ اللهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا} فَمَا زَالَ يَوْمَئِذٍ يَتَكَلَّمُ حَتَّى مَا يُرَى فِي الْمَسْجِدِ إِلَّا بَاكِيًا

     ✧ When Al-Hasan ibn Ali (may Allah be pleased with him) became the leader after Ali (may Allah be pleased with him) was killed, while he was leading the people in prayer, a man attacked him and stabbed him in the thigh with a dagger. He was bedridden because of it for months. Then he stood on the pulpit to deliver a sermon and said: "O people of Iraq, fear Allah concerning us, for we are your leaders and your guests. We are the family of the house about whom Allah Almighty said: {Allah only desires to remove defilement from you, O people of the household, and to purify you thoroughly}." He continued speaking that day until no one in the mosque was seen except that they were weeping.

200. al-Mu'jam al-Kabir (al-Tabarani) 2762No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَتَتْهُ هَدِيَّةٌ وَعِنْدَهُ قَوْمٌ جُلُوسٌ فَهُمْ شُرَكَاؤُهُ فِيهَا»

     ✧ The Messenger of God ﷺ said: 'Whoever receives a gift while a group of people are sitting with him, they are his partners in it.'

201. al-Mu'jam al-Kabir (al-Tabarani) 2763No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «أَطْعِمُوا الطَّعَامَ وَأَطْيِبُوا الْكَلَامَ»

     ✧ The Messenger of God ﷺ said: 'Feed food and speak good words.'

202. al-Mu'jam al-Kabir (al-Tabarani) 2764No grade recorded

     «ارْفَعْ ثَوْبَكَ حَتَّى أُقَبِّلَ حَيْثُ رَأَيْتُ النَّبِيَّ ﷺ يُقَبِّلُ» فَرَفَعَ عَنْ بَطْنِهِ وَوَضَعَ يَدَهُ عَلَى سُرَّتِهِ

     ✧ 'Lift your garment so that I may kiss where I saw the Prophet ﷺ kiss.' He lifted it from his belly and placed his hand on his navel.

203. al-Mu'jam al-Kabir (al-Tabarani) 2766No grade recorded

     «لَمْ يَكُنْ بَيْنَ الْحَسَنِ وَالْحُسَيْنِ إِلَّا طُهْرٌ»

     ✧ Between al-Hasan and al-Husayn there was only one purity period.

204. al-Mu'jam al-Kabir (al-Tabarani) 2767No grade recorded

     يَا أَبَا عَبْدِ اللهِ لَقَدْ رَأَيْتُكَ عَلَى يَدَيْ رَسُولِ اللهِ ﷺ قَدْ خَضَّبْتَهَا دَمًا حِينَ أَتَى بِكَ حِينَ وُلِدْتَ فَسَررَّكَ ولَفَّكَ فِي خِرْقَةٍ وَلَقَدْ تَفَلَ فِي فِيكَ وَتَكَلَّمَ بِكَلَامٍ مَا أَدْرِي مَا هَوَ وَلَقَدْ كَانَتْ فَاطِمَةُ ؓ سَبَقَتْهُ بِقَطْعِ سُرَّةِ الْحَسَنِ ؓ فَقَالَ «لَا تَسْبِقِينِي بِهَا»

     ✧ O Abu Abd Allah, I saw you on the hands of the Messenger of God ﷺ with them stained with blood when you were brought to him at birth, and he delighted in you and wrapped you in a cloth. He spat into your mouth and spoke words I do not know. Fatimah ؓ had raced ahead of him in cutting the navel cord of al-Hasan ؓ, and he said, 'Do not race me in that.'

205. al-Mu'jam al-Kabir (al-Tabarani) 2768No grade recorded

     أَنْ يَنْظُرَ إِلَى أَشْبَهِ النَّاسِ بِرَسُولِ اللهِ ﷺ مَا بَيْنَ عُنُقِهِ إِلَى وَجْهِهِ فَلْيَنْظُرْ إِلَى الْحَسَنِ بْنِ عَلِيٍّ وَمَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى أَشْبَهِ النَّاسِ بِرَسُولِ اللهِ ﷺ مَا بَيْنَ عُنُقِهِ إِلَى كَعْبِهِ خَلْقًا ولَوْنًا فَلْيَنْظُرْ إِلَى الْحُسَيْنِ بْنِ عَلِيٍّ»

     ✧ Whoever would like to look at the person most resembling the Messenger of God ﷺ from his neck to his face, let him look at al-Hasan b. Ali; and whoever would like to look at the person most resembling the Messenger of God ﷺ from his neck to his ankle in physique and complexion, let him look at al-Husayn b. Ali.

206. al-Mu'jam al-Kabir (al-Tabarani) 2769No grade recorded

     أَنْ يَنْظُرَ إِلَى وَجْهِ رَسُولِ اللهِ ﷺ مِنْ رَأْسَهِ إِلَى عُنُقِهِ فَلْيَنْظُرْ إِلَى الْحَسَنِ وَمَنْ أَرَادَ أَنْ يَنْظُرَ إِلَى مَا لَدُنْ عُنُقِهِ فَلْيَنْظُرْ إِلَى الْحُسَيْنِ اقْتَسَمَاهُ»

     ✧ Whoever would like to look at the face of the Messenger of God ﷺ from his head to his neck, let him look at al-Hasan; and whoever would like to look at what is below his neck, let him look at al-Husayn. They divided it between themselves.

207. al-Mu'jam al-Kabir (al-Tabarani) 2770No grade recorded

     «كَانَ الْحَسَنُ أَشْبَهَ النَّاسِ بِرَسُولِ اللهِ ﷺ مِنَ النَّحْرِ فَصَاعِدًا» فَذَكَرَ مِثْلَهُ

     ✧ Al-Hasan was the person most resembling the Messenger of God ﷺ from the chest upward. Then he mentioned something similar.

208. al-Mu'jam al-Kabir (al-Tabarani) 2771No grade recorded

     «أَشْبَهُ النَّاسِ بِرَسُولِ اللهِ ﷺ مَا بَيْنَ رَأْسِهِ إِلَى نَحْرِهِ الْحَسَنُ»

     ✧ The person most resembling the Messenger of God ﷺ from his head to his chest was al-Hasan.

209. al-Mu'jam al-Kabir (al-Tabarani) 2772No grade recorded

     «الْحَسَنُ أَشْبَهُ النَّاسِ بِرَسُولِ اللهِ ﷺ مَا بَيْنَ الرَّأْسِ إِلَى النَّحْرِ»

     ✧ Al-Hasan was the person most resembling the Messenger of God ﷺ from the head to the chest.

210. al-Mu'jam al-Kabir (al-Tabarani) 2773No grade recorded

     لَمَّا وُلِدَ الْحَسَنُ سَمَّيْتُهُ حَرْبًا فَجَاءَ رَسُولُ اللهِ ﷺ فَقَالَ «أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ؟» فَقُلْتُ حَرْبًا فَقَالَ «بَلْ هُوَ حَسَنٌ» فَلَمَّا وُلِدَ الْحُسَيْنُ سَمَّيْناهُ حَرْبًا فَأَتَى رَسُولُ اللهِ ﷺ فَقَالَ «ائْتُونِي ابْنِي مَا سَمَّيْتُمُوهُ؟» فَقُلْتُ حَرْبًا فَقَالَ «بَلْ هُوَ حُسَيْنٌ» فَلَمَّا وُلِدَ الثَّالِثُ سَمَّيْتُهُ حَرْبًا فَجَاءَ رَسُولُ اللهِ ﷺ فَقَالَ «أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ؟» فَقُلْتُ حَرْبًا فَقَالَ «بَلْ هُوَ مُحَسِّنٌ» ثُمَّ قَالَ «إِنِّي سَمَّيْتُهُمْ بِأَسْمَاءِ وَلَدِ هَارُونَ شَبَرَ وَشُبَيْرَ وَمُشَبِّرَ»

     ✧ When al-Hasan was born, I named him Harb. The Messenger of God ﷺ came and said, 'Show me my son. What have you named him?' I said, 'Harb.' He said, 'Rather, he is Hasan.' When al-Husayn was born, we named him Harb. The Messenger of God ﷺ came and said, 'Bring me my son. What have you named him?' I said, 'Harb.' He said, 'Rather, he is Husayn.' When the third was born, I named him Harb. The Messenger of God ﷺ came and said, 'Show me my son. What have you named him?' I said, 'Harb.' He said, 'Rather, he is Muhassin.' Then he said, 'I have named them with the names of the sons of Aaron: Shabar, Shubayr, and Mushabbir.'

211. al-Mu'jam al-Kabir (al-Tabarani) 2774No grade recorded

     لَمَّا وُلِدَ الْحَسَنُ بْنُ عَلِيٍّ ؓ جَاءَ رَسُولُ اللهِ ﷺ فَقَالَ «أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ؟» قُلْتُ سَمَّيْتُهُ حَرْبًا قَالَ «بَلْ هُوَ حَسَنٌ» فَلَمَّا وُلِدَ الْحُسَيْنُ بْنُ عَلِيٍّ ؓ جَاءَ فَقَالَ مِثْلَ قَوْلِهِ فَقُلْتُ سَمَّيْتُهُ حَرْبًا فَقَالَ «بَلْ هُوَ حُسَيْنٌ» فَلَمَّا وَلَدَتِ الثَّالِثَ جَاءَ فَقَالَ مِثْلَ قَوْلِهِ فَقُلْتُ سَمَّيْتُهُ حَرْبًا فَقَالَ «بَلْ هُوَ مُحَسِّنٌ» ثُمَّ قَالَ «سَمَّيْتُهُمْ بِوَلَدِ هَارُونَ شَبَرَ وَشُبَيْرَ وَمُشَبِّرَ»

     When al-Hasan was born, the Messenger of Allah ﷺ came and said: “Show me my son; what did you name him?ʿ I said: I named him Harb [which means ʿwarʿ]. He said: ʿRather he is Hasan.” When al-Husain was born, he said: ʿShow me my son; what did you name him?ʿ I said: I named him Harb, He said: ʿRather he is Husain.” When the third one was born, the Prophet ﷺ said: ʿShow me my son; what did you name him?ʿ I said: Harb, He said: “Rather. he is Muhassin.” Then he said: “I have named them after the fashion of the sons of Haroon, Shabbar and Shabeer and Mushabbir.” (Using translation from Aḥmad 953)

212. al-Mu'jam al-Kabir (al-Tabarani) 2775No grade recorded

     أَنْ أَكْتَنِيَ بِأَبِي حَرْبٍ فَلَمَّا وُلِدَ الْحَسَنُ سَمَّيْتُهُ حَرْبًا فَجَاءَ النَّبِيُّ ﷺ فَقَالَ «مَا سَمَّيْتُمْ؟» فَقُلْتُ سَمَّيْتُهُ حَرْبًا فَقَالَ «هُوَ الْحَسَنُ»

     ✧ I wanted to have the kunya Abu Harb. When al-Hasan was born, I named him Harb. The Prophet ﷺ came and said, 'What have you named him?' I said, 'I have named him Harb.' He said, 'He is al-Hasan.'

213. al-Mu'jam al-Kabir (al-Tabarani) 2776No grade recorded

     لِي رَسُولُ اللهِ ﷺ «بِمَ سَمَّيْتَهُ؟» فَقُلْتُ حَرْبًا فَقَالَ «لَا وَلَكِنْ سَمِّهِ حَسَنًا» ثُمَّ وُلِدَ الْحُسَيْنُ فَسَمَّيْتُهُ حَرْبًا فَقَالَ لِي رَسُولُ اللهِ ﷺ «مَا سَمَّيْتَهُ؟» فَقُلْتُ حَرْبًا قَالَ «بَلْ سَمِّهِ حُسَيْنًا» ثُمَّ وُلِدَ آخَرُ فَسَمَّيْتُهُ حَرْبًا فَقَالَ ﷺ «مَا سَمَّيْتَهُ؟» قُلْتُ حَرْبًا قَالَ «سَمِّهِ مُحَسِّنًا»

     ✧ The Messenger of God ﷺ said to me, 'What have you named him?' I said, 'Harb.' He said, 'No, name him Hasan.' Then al-Husayn was born, and I named him Harb. The Messenger of God ﷺ said to me, 'What have you named him?' I said, 'Harb.' He said, 'Rather, name him Husayn.' Then another was born, and I named him Harb. He ﷺ said, 'What have you named him?' I said, 'Harb.' He said, 'Name him Muhassin.'

214. al-Mu'jam al-Kabir (al-Tabarani) 2777No grade recorded

     عَلِيٌّ ؓ كُنْتُ رَجُلًا أُحِبُّ الْحَرْبَ فَلَمَّا وُلِدَ الْحَسَنُ هَمَمْتُ أَنْ أُسَمِّيَهُ حَرْبًا فَسَمَّاهُ رَسُولُ اللهِ ﷺ الْحَسَنَ فَلَمَّا وُلِدَ الْحُسَيْنُ هَمَمْتُ أَنْ أُسَمِّيَهُ حَرْبًا فَسَمَّاهُ رَسُولُ اللهِ ﷺ الْحُسَيْنَ وَقَالَ ﷺ «إِنِّي سَمَّيْتُ ابْنَيَّ هَذَيْنِ بِاسْمِ ابْنَيْ هَارُونَ شَبَرَ وَشُبَيْرَ»

     ✧ Ali ؓ said: I was a man who loved war. When al-Hasan was born, I wanted to name him Harb, but the Messenger of God ﷺ named him al-Hasan. When al-Husayn was born, I wanted to name him Harb, but the Messenger of God ﷺ named him al-Husayn, and he ﷺ said, 'I have named these two sons of mine after the two sons of Aaron: Shabar and Shubayr.'

215. al-Mu'jam al-Kabir (al-Tabarani) 2778No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «سَمَّيْتُهُمَا يَعْنِي الْحَسَنَ وَالْحُسَيْنَ بِاسْمِ ابْنَيْ هَارُونَ شَبَرَ وَشُبَيْرَ»

     ✧ The Messenger of God ﷺ said, 'I have named them—meaning al-Hasan and al-Husayn—after the two sons of Aaron: Shabar and Shubayr.'

216. al-Mu'jam al-Kabir (al-Tabarani) 2779No grade recorded

     «أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ كَانَ يَخْضِبُ بِالْوَسْمَةِ»

     ✧ Al-Husayn b. Ali used to dye his hair with wasima (a dark dye).

217. al-Mu'jam al-Kabir (al-Tabarani) 2780No grade recorded

     أَنَّهُ «سَمَّى ابْنَهُ الْأَكْبَرَ حَمْزَةَ وَسَمَّى حُسَيْنًا جَعْفَرًا بِاسْمِ عَمِّهِ فَسَمَّاهُمَا رَسُولُ اللهِ ﷺ حَسَنًا وَحُسَيْنًا»

     ✧ He named his eldest son Hamza and named Husayn Ja'far after his uncle, but the Messenger of God ﷺ named them Hasan and Husayn.

218. al-Mu'jam al-Kabir (al-Tabarani) 2781No grade recorded

     «رَأَيْتُ الْحَسَنَ وَالْحُسَيْنَ ؓ يَخْضِبانِ بِالْحِنَّاءِ وَالْكَتَمِ»

     ✧ I saw al-Hasan and al-Husayn ؓ dying [their hair] with henna and katam.

219. al-Mu'jam al-Kabir (al-Tabarani) 2782No grade recorded

     «رَأَيْتُ الْحَسَنَ وَالْحُسَيْنَ ؓ يَخْضِبَانِ بِالسَّوَادِ»

     ✧ I saw al-Hasan and al-Husayn ؓ dying [their hair] with black.

220. al-Mu'jam al-Kabir (al-Tabarani) 2783No grade recorded

     «قُتِلَ الْحُسَيْنُ بْنُ عَلِيٍّ يَوْمَ عَاشُورَاءَ فِي سَنَةِ إِحْدَى وَسِتِّينَ وَهُوَ ابْنُ ثَمَانٍ وَخَمْسِينَ سَنَةً وَكَانَ يَخْضِبُ بِالْحِنَّاءِ وَالْكَتَمِ»

     ✧ Al-Husayn b. Ali was killed on the day of Ashura in the year sixty-one, and he was fifty-eight years old, and he used to dye [his hair] with henna and katam.

221. al-Mu'jam al-Kabir (al-Tabarani) 2784No grade recorded

     «قُتِلَ عَلِيٌّ وَهُوَ ابْنُ اثْنَيْنِ وَخَمْسِينَ وَلَهَا قُتِلَ الْحُسَيْنُ بْنُ عَلِيٍّ وَمَاتَ لَهَا عَلِيُّ بْنُ الْحُسَيْنِ وَمَاتَ لَهَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحُسَيْنِ»

     ✧ Ali was killed when he was fifty-two, and at that same age al-Husayn b. Ali was killed, and at that same age Ali b. al-Husayn died, and at that same age Muhammad b. Ali b. al-Husayn died.

222. al-Mu'jam al-Kabir (al-Tabarani) 2785No grade recorded

     سَمِعْتُ الْمَهْدِيَّ سَأَلَ جَعْفَرًا كَمْ كَانَ لِعَلِيٍّ حِينَ قُتِلَ؟ قَالَ «ثَمَانٍ وَخَمْسُونَ وَلَهَا قُتِلَ الْحُسَيْنُ بْنُ عَلِيٍّ»

     ✧ I heard al-Mahdi ask Ja'far, "How old was Ali when he was killed?" He said, "Fifty-eight, and at that same age al-Husayn b. Ali was killed."

223. al-Mu'jam al-Kabir (al-Tabarani) 2786No grade recorded

     «رَأَيْتُ الْحُسَيْنَ بْنَ عَلِيٍّ يَخْضِبُ بِالسَّوَادِ»

     ✧ I saw al-Husayn b. Ali dyeing [his hair] with black.

224. al-Mu'jam al-Kabir (al-Tabarani) 2787No grade recorded

     «رَأَيْتُ الْحَسَنَ وَالْحُسَيْنَ ؓ ابْنَيْ فَاطِمَةَ ؓ يَخْضِبَانِ بِالسَّوَادِ وَكَانَ الْحُسَيْنُ يَدَعُ الْعَنْفَقَةَ»

     ✧ I saw al-Hasan and al-Husayn ؓ, the two sons of Fatimah ؓ, dyeing [their hair] with black, and al-Husayn used to leave the tuft under the lip.

225. al-Mu'jam al-Kabir (al-Tabarani) 2788No grade recorded

     «دَخَلْتُ عَلَى الْحُسَيْنِ بْنِ عَلِيٍّ ؓ وَقَدْ خَضَبَ بِالسَّوَادِ»

     ✧ I entered upon Al-Husayn ibn Ali, and he had dyed himself with black.

226. al-Mu'jam al-Kabir (al-Tabarani) 2789No grade recorded

     «أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ كَانَ يَخْضِبُ بِالسَّوَادِ»

     ✧ Al-Husayn b. Ali used to dye [his hair] with black.

227. al-Mu'jam al-Kabir (al-Tabarani) 2790No grade recorded

     «رَأَيْتُ الْحُسَيْنَ بْنَ عَلِيٍّ يَخْضِبُ بِالسَّوَادِ»

     ✧ I saw al-Husayn b. Ali dyeing [his hair] with black.

228. al-Mu'jam al-Kabir (al-Tabarani) 2791No grade recorded

     «أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ ؓ كَانَ يَخْضِبُ بِالسَّوَادِ»

     ✧ Al-Husayn b. Ali ؓ used to dye [his hair] with black.

229. al-Mu'jam al-Kabir (al-Tabarani) 2792No grade recorded

     عَنْ عُمَرَ بْنِ عَطَاءِ بْنِ أَبِي الْخُوَارِ وَعُبَيْدِ اللهِ بْنِ أَبِي يَزِيدَ قَالَا «رَأَيْنَا الْحُسَيْنَ بْنَ عَلِيٍّ ؓ يَخْضِبُ بِالْوَسْمَةِ»

     ✧ From Umar b. Ata b. Abi al-Khuwar and Ubayd Allah b. Abi Yazid, they said: "We saw al-Husayn b. Ali ؓ dyeing [his hair] with wasmah."

230. al-Mu'jam al-Kabir (al-Tabarani) 2793No grade recorded

     «لَا» قُلْتُ فَأَجْعَلُهُ أَسْفَلَ مِنَ الْكَعْبَيْنِ؟ فَقَالَ «مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ فِي النَّارِ»

     ✧ "No." I said, "Then should I let it hang below the two ankles?" He said, "What is below the two ankles is in the Fire."

231. al-Mu'jam al-Kabir (al-Tabarani) 2794No grade recorded

     «رَأَيْتُ عَلَى الْحَسَنِ وَالْحُسَيْنِ ؓ جَوَارِبَ خَزٍّ مَنْصُوبٍ ورَأَيْتُهُمَا يَرْكَبَانِ الْبَرَاذِينَ التِّجَارِيَّةَ»

     ✧ I saw on al-Hasan and al-Husayn ؓ upright khazz socks, and I saw them riding trade horses.

232. al-Mu'jam al-Kabir (al-Tabarani) 2795No grade recorded

     «رَأَيْتُ عَلَى الْحُسَيْنِ بْنِ عَلِيٍّ كِسَاءَ خَزٍّ أَحْمَرَ»

     ✧ I saw on al-Husayn b. Ali a red khazz cloak.

233. al-Mu'jam al-Kabir (al-Tabarani) 2796No grade recorded

     «رَأَيْتُ الْحُسَيْنَ بْنَ عَلِيٍّ وَعَلَيْهِ عِمَامَةُ خَزٍّ قَدْ خَرَجَ شَعْرُهُ مِنْ تَحْتِ الْعِمَامَةِ»

     ✧ I saw al-Husayn b. Ali with a khazz turban on him, his hair emerging from beneath the turban.

234. al-Mu'jam al-Kabir (al-Tabarani) 2797No grade recorded

     «دَخَلْتُ عَلَى الْحُسَيْنِ بْنِ عَلِيٍّ ؓ وَعَلَيْهِ ثَوْبُ خَزٍّ»

     ✧ I entered upon al-Husayn b. Ali ؓ and he had a khazz garment on.

235. al-Mu'jam al-Kabir (al-Tabarani) 2798No grade recorded

     «أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ ؓ كَانَ يَتَخَتَّمُ فِي الْيَسَارِ»

     ✧ Al-Husayn b. Ali ؓ used to wear a ring on his left hand.

236. al-Mu'jam al-Kabir (al-Tabarani) 2799No grade recorded

     «رَأَيْتُ عَلَى الْحُسَيْنِ يَوْمَ قُتِلَ يَلْمَقَ سُنْدُسٍ»

     ✧ I saw on al-Husayn on the day he was killed a sindus yalmaq.

237. al-Mu'jam al-Kabir (al-Tabarani) 2800No grade recorded

     رَجُلٌ يَا أَبَا فِرَاسٍ مَنْ هَذَا؟ فَقَالَ الْفَرَزْدَقُ

     ✧ A man said: O Abu Firas, who is this? Al-Farazdaq said:

238. al-Mu'jam al-Kabir (al-Tabarani) 2801No grade recorded

     عَلِيٌّ ؓ «أَلَا أُحَدِّثُكُمْ عَنْ خَاصَّةِ نَفْسِي وَأَهْلِ بَيْتِي؟» قُلْنَا بَلَى قَالَ «أَمَّا حَسَنٌ فَصَاحِبُ جَفْنَةٍ وَخُوَانٍ وفَتًى مِنَ الْفِتْيَانِ وَلَوْ قَدِ الْتَقَتْ حَلْقَتَا الْبِطَانِ لَمْ يُغْنِ عَنكُمْ فِي الْحَرْبِ حِبَالَةَ عُصْفُورٍ وَأَمَّا عَبْدُ اللهِ بْنُ جَعْفَرٍ فَصَاحِبُ لَهْوٍ وَظِلٍّ وَبَاطِلٍ وَلَا يَغُرَّنَّكُمُ ابْنَا عَبَّاسٍ وَأَمَّا أَنَا وَحُسَيْنٌ فَأَنَا وَحُسَيْنٌ فَإِنَّا مِنْكُمْ وَأَنْتُمْ مِنَّا وَاللهِ لَقَدْ خَشِيتُ أَنْ يُدَالَ هَؤُلَاءِ الْقَوْمُ عَلَيْكُمْ بِصَلَاحِهِمْ فِي أَرْضِهِمْ وَفَسادِكِمْ فِي أَرْضِكُمْ وَبِأَدَائِهِمُ الْأَمَانَةَ وخِيانِتِكُمْ وبِطَوَاعِيَتِهِمْ إِمَامَهُمْ ومَعْصِيَتِكُمْ لَهُ وَاجْتِمَاعِهِمْ عَلَى بَاطِلِهِمْ وتَفَرُّقِكُمْ عَلَى حَقِّكُمْ حَتَّى تَطُولَ دَوْلَتُهُمْ حَتَّى لَا يَدَعُوا لِلَّهِ مُحَرَّمًا إِلَّا اسْتَحَلُّوهُ وَلَا يَبْقَى مَدَرٌ وَلَا وَبَرٌ إِلَّا دَخَلَهُ ظُلْمُهُمْ وَحَتَّى يَكُونَ أَحَدُكُمْ تَابِعًا لَهُمْ وَحَتَّى يَكُونَ نُصْرَةُ أَحَدِكُمْ مِنْهُمْ كَنُصْرَةِ الْعَبْدِ مِنْ سَيِّدِهِ إِذَا شَهِدَ أَطَاعَهُ وَإِذَا غَابَ عَنْهُ سَبَّهُ وَحَتَّى يَكُونَ أَعْظَمُكُمْ فِيهَا غِنًى أَحْسَنَكُمْ بِاللهِ ظَنًّا فَإِنْ أَتَاكُمُ اللهُ بِعافِيَةٍ فَاقْبَلُوا فَإِنِ ابْتُلِيتُمْ فَاصْبِرُوا فَإِنَّ الْعَاقِبَةَ لِلْمُتَّقِينَ»

     ✧ Ali ؓ said: "Shall I not tell you about my own special self and my household?" We said: "Yes." He said: "As for Hasan, he is a man of large bowls and a table, a youth among the youths. If the two loops of the girth meet, he will not avail you in war more than a sparrow's snare. As for Abdullah b. Jafar, he is a man of amusement, shade, and falsehood. Let not the two sons of Abbas deceive you. As for me and Husayn, I and Husayn are of you and you are of us. By Allah, I fear that these people will be given power over you because of their uprightness in their land and your corruption in yours, their discharging the trust and your betrayal, their obedience to their leader and your disobedience to him, their unity upon their falsehood and your division over your truth, until their rule lasts long, until they leave no sacred thing of Allah but they make it lawful, and no town dweller or desert dweller remains but their oppression enters upon him, and until one of you becomes a follower of them, and until one of you's support from them is like the slave's support from his master: when he is present he obeys him, and when he is absent he reviles him, and until the wealthiest of you in it is the one with the best opinion of Allah. If Allah brings you well-being, accept it; if you are tested, be patient, for the outcome belongs to the God-fearing."

239. al-Mu'jam al-Kabir (al-Tabarani) 2802No grade recorded

     كُنَّا جُلُوسًا عِنْدَ عَلِيٍّ ؓ فَذَكَرُوا أَهْلَ بَيْتِهِ فَقَالَ عَلِيٌّ ؓ «أَمَّا الْحَسَنُ فَلَا يُغْنِي عَنْكُمْ فِي الْحَرْبِ حِبَالَةَ عُصْفُورٍ وَأَمَّا عَبْدُ اللهِ بْنُ جَعْفَرٍ فَصَاحِبُ ظِلٍّ وَخُوَانٍ وَأَمَّا حُسَيْنٌ فَإِنَّهُ مِنْكُمْ وَأَنْتُمْ مِنْهُ»

     ✧ We were sitting with Ali ؓ and they mentioned his household. Ali ؓ said: "As for al-Hasan, he will not avail you in war more than a sparrow's snare. As for Abdullah b. Jafar, he is a man of shade and a table. As for Husayn, he is of you and you are of him."

240. al-Mu'jam al-Kabir (al-Tabarani) 2803No grade recorded

     «تُوُفِّيَ مُعَاوِيَةُ ؓ فِي رَجَبٍ لِأَرْبَعِ لَيَالٍ خَلَتْ مِنْهُ وَاسْتُخْلِفَ يَزِيدُ سَنَتَيْنِ وَفِي سَنَةِ إِحْدَى وَسِتِّينَ قُتِلَ الْحُسَيْنُ بْنُ عَلِيٍّ وَأَصْحَابُهُ ؓ لِعَشْرِ لَيَالٍ خَلَوْنَ مِنَ الْمُحَرَّمِ يَوْمَ عَاشُورَاءَ وَقُتِلَ الْعَبَّاسُ بْنُ عَلِيِّ بْنِ أَبِي طَالِبٍ وَأُمُّهُ أُمُّ الْبَنِينَ عَامِرِيَّةٌ وَجَعْفَرُ بْنُ عَلِيِّ بْنِ أَبِي طَالِبٍ وَعَبْدُ اللهِ بْنُ عَلِيِّ بْنِ أَبِي طَالِبٍ وَعُثْمَانُ بْنُ عَلِيِّ بْنِ أَبِي طَالِبٍ وَأَبُو بَكْرِ بْنُ عَلِيِّ بْنِ أَبِي طَالِبٍ وَأُمُّهُ لَيْلَى بِنْتُ مَسْعُودٍ نَهْشَلِيَّةٌ وَعَلِيُّ بْنُ الْحُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ الْأَكْبَرُ وَأُمُّهُ لَيْلَى ثَقَفِيَّةٌ وَعَبْدُ اللهِ بْنُ الْحُسَيْنِ وَأُمُّهُ الرَّبَابُ بِنْتُ امْرِئِ الْقَيْسِ كَلْبِيَّةٌ وَأَبُو بَكْرِ بْنُ الْحُسَيْنِ لِأُمِّ وَلَدٍ وَالْقَاسِمُ بْنُ الْحَسَنِ لِأُمِّ وَلَدٍ وَعَوْنُ بْنُ عَبْدِ اللهِ بْنِ جَعْفَرِ بْنِ أَبِي طَالِبٍ وَجَعْفَرُ بْنُ عَقِيلِ بْنِ أَبِي طَالِبٍ وَمُسْلِمُ بْنُ عَقِيلِ بْنِ أَبِي طَالِبٍ وَسُلَيْمَانُ مَوْلَى الْحُسَيْنِ وَعَبْدُ اللهِ رَضِيعُ الْحُسَيْنِ ؓ وَقُتِلَ الْحُسَيْنُ ؓ وَهُوَ ابْنُ ثَمَانٍ وَخَمْسِينَ»

     ✧ Muawiyah died in the month of Rajab, after four nights had passed. Yazid was appointed as his successor for two years. In the year 61, Husayn ibn Ali and his companions were killed, for ten nights, starting from the first day of Muharram, until the day of Ashura. Abbas ibn Ali ibn Abi Talib and his mother Umm al-Banin Amiriyya, Ja'far ibn Ali ibn Abi Talib, Abdullah ibn Ali ibn Abi Talib, Uthman ibn Ali ibn Abi Talib, Abu Bakr ibn Ali ibn Abi Talib, and his mother Layla bint Mas'ud Nahshalyya, Ali ibn al-Husayn ibn Ali ibn Abi Talib (the eldest), and his mother Layla Thaqafiyya, Abdullah ibn al-Husayn and his mother Rabbab bint Imru' al-Qays Kalbiyya, Abu Bakr ibn al-Husayn, Qasim ibn al-Hasan, Awn ibn Abdullah ibn Jafar ibn Abi Talib, Ja'far ibn Aqil ibn Abi Talib, Muslim ibn Aqil ibn Abi Talib, Sulaiman, a servant of Husayn, and Abdullah, the infant of Husayn, were all killed. Husayn himself was killed at the age of 58.

241. al-Mu'jam al-Kabir (al-Tabarani) 2804No grade recorded

     «قُتِلَ الْحُسَيْنُ بْنُ عَلِيٍّ ؓ وَهُوَ ابْنُ ثَمَانٍ وَخَمْسِينَ»

     ✧ Al-Husayn b. Ali ؓ was killed when he was fifty-eight years old.

242. al-Mu'jam al-Kabir (al-Tabarani) 2805No grade recorded

     «لَقَدْ قُتِلَ مَعَهُ سَبْعَةَ عَشَرَ مِمَّنِ ارْتَكَضَ فِي رَحِمِ فَاطِمَةَ ؓ»

     ✧ Indeed, with him were killed seventeen of those who had moved in the womb of Fatimah ؓ.

243. al-Mu'jam al-Kabir (al-Tabarani) 2806No grade recorded

     أَنْ يُسْتَأْسَرَ فَقاتَلُوهُ فَقَتَلُوهُ وَقَتَلُوا ابْنَيْهِ وَأَصْحَابَهُ الَّذِينَ قَاتَلُوا مِنْهُ بِمَكَانٍ يُقَالُ لَهُ الطَّفُّ وَانْطُلِقَ بِعَلِيِّ بْنِ حُسَيْنٍ وَفَاطِمَةَ بِنْتِ حُسَيْنٍ وَسُكَيْنَةَ بِنْتِ حُسَيْنٍ إِلَى عُبَيْدِ اللهِ بْنِ زِيَادٍ وَعَلِيٌّ يَوْمَئِذٍ غُلَامٌ قَدْ بَلَغَ فَبَعَثَ بِهِمْ إِلَى يَزِيدَ بْنِ مُعَاوِيَةَ فَأَمَرَ بِسُكَيْنَةَ فَجَعَلَهَا خَلْفَ سَرِيرِهِ لِئَلَّا تَرَى رَأْسَ أَبِيهَا وَذَوِي قَرابَتِهَا وَعَلِيُّ بْنُ الْحُسَيْنِ ؓ فِي غُلٍّ فَوَضَعَ رَأْسَهُ فَضَرَبَ عَلَى ثَنِيَّتَيِ الْحُسَيْنِ ؓ فَقَالَ

     ✧ He was to be taken captive, so they fought him and killed him, and killed his two sons and his companions who fought on his side at a place called al-Taff. Ali b. Husayn, Fatimah bt. Husayn, and Sukaynah bt. Husayn were taken to Ubayd Allah b. Ziyad. Ali was that day a youth who had reached puberty. He sent them to Yazid b. Muawiyah. He ordered Sukaynah to be placed behind his bed so she would not see the head of her father and her relatives. Ali b. al-Husayn ؓ was in shackles. He placed his head and struck the front teeth of al-Husayn ؓ and said.

244. al-Mu'jam al-Kabir (al-Tabarani) 2807No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «يُقْتَلُ حُسَيْنُ بْنُ عَلِيٍّ ؓ عَلَى رَأْسِ سِتِّينَ مِنْ مُهَاجَرَتِي»

     ✧ The Messenger of Allah ﷺ said: “Husayn b. Ali ؓ will be killed at the head of sixty [years] from my emigration.”

245. al-Mu'jam al-Kabir (al-Tabarani) 2808No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «يُقْتَلُ الْحُسَيْنُ حِينَ يَعْلُوهُ الْقَتِيرُ» قَالَ أَبُو الْقَاسِمِ الْقَتِيرُ الشَّيْبُ

     ✧ The Messenger of Allah ﷺ said: “Al-Husayn will be killed when grey hair overtakes him.” Abu al-Qasim said: al-qatir means white hair.

246. al-Mu'jam al-Kabir (al-Tabarani) 2810No grade recorded

     «أَنَّ عَلِيًّا ؓ قُتِلَ وَهُوَ ابْنُ ثَمَانٍ وَخَمْسِينَ وَقُتِلَ الْحُسَيْنُ ؓ وَهُوَ ابْنُ ثَمَانٍ وَخَمْسِينَ وَتُوُفِّيَ عَلِيُّ بْنُ الْحُسَيْنِ وَهُوَ ابْنُ ثَمَانٍ وَخَمْسِينَ»

     ✧ “Ali ؓ was killed while he was fifty-eight years old, al-Husayn ؓ was killed while he was fifty-eight years old, and Ali b. al-Husayn died while he was fifty-eight years old.”

247. al-Mu'jam al-Kabir (al-Tabarani) 2811No grade recorded

     أَنَّهُ سَافَرَ مَعَ عَلِيٍّ ؓ فَلَمَّا حَاذَى نِينَوَى قَالَ صَبْرًا أَبَا عَبْدِ اللهِ صَبْرًا بِشَطِّ الْفُرَاتِ قُلْتُ وَمَا ذَاكَ؟ قَالَ دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ ذَاتَ يَوْمٍ وَعَيْنَاهُ تَفِيضَانِ فَقُلْتُ هَلْ أَغْضَبَكَ أَحَدٌ يَا رَسُولَ اللهِ؟ مَالِي أَرَى عَيْنَيْكَ مُفِيضَتَيْنِ؟ قَالَ قَامَ مِنْ عِنْدِي جِبْرِيلُ عَلَيْهِ السَّلَامُ فَأَخْبَرَنِي أَنَّ أُمَّتِي تَقْتُلُ الْحُسَيْنَ ابْنِي ثُمَّ قَالَ هَلْ لَكَ أَنْ أُرِيَكَ مِنْ تُرْبَتِهِ؟ قُلْتُ نَعَمْ فَمَدَّ يَدَهُ فَقَبَضَ فَلَمَّا رَأَيْتُهَا لَمْ أَمْلِكْ عَيْنَيَّ أَنْ فَاضَتَا

     ✧ He traveled with Ali ؓ, and when he came parallel to Nineveh, he said: “Patience, Abu Abd Allah, patience by the bank of the Euphrates.” I said: “And what is that?” He said: “I entered upon the Messenger of Allah ﷺ one day while his eyes were overflowing [with tears], so I said: ‘Has someone angered you, O Messenger of Allah? Why do I see your eyes overflowing?’ He said: ‘Jibril ﷺ had just left me and informed me that my ummah will kill al-Husayn, my son.’ Then he said: ‘Would you like me to show you some of his soil?’ I said: ‘Yes.’ So he stretched out his hand and grasped [some], and when I saw it, I could not control my eyes from overflowing.”

248. al-Mu'jam al-Kabir (al-Tabarani) 2812No grade recorded

     مَا اسْمُ هَذِهِ الْأَرْضِ؟ قِيلَ كَرْبَلَاءُ فَقَالَ صَدَقَ النَّبِيُّ ﷺ «إِنَّهَا أَرْضُ كَرْبٍ وَبَلَاءٍ»

     ✧ He said: “What is the name of this land?” It was said: “Karbala.” Then he said: “The Prophet ﷺ spoke the truth: ‘It is the land of distress and affliction.’”

249. al-Mu'jam al-Kabir (al-Tabarani) 2813No grade recorded

     اسْتَأْذَنَ مَلَكُ الْقَطْرِ رَبَّهُ ﷻ أَنْ يَزُورَ النَّبِيَّ ﷺ فَأَذِنَ لَهُ فَجَاءَهُ وَهُوَ فِي بَيْتِ أُمِّ سَلَمَةَ فَقَالَ «يَا أُمَّ سَلَمَةَ‍ احْفَظِي عَلَيْنَا الْبَابَ لَا يَدْخُلْ عَلَيْنَا أَحَدٌ» فَبَيْنَمَا هُمْ عَلَى الْبَابِ إِذْ جَاءَ الْحُسَيْنُ فَفَتَحَ الْبَابَ فَجَعَلَ يَتَقَفَّزُ عَلَى ظَهْرِ النَّبِيِّ ﷺ وَالنَّبِيُّ ﷺ يَلْتَئِمُهُ وَيُقَبِّلُهُ فَقَالَ لَهُ الْمَلَكُ تُحِبُّهُ يَا مُحَمَّدُ؟ قَالَ «نَعَمْ» قَالَ أَمَا إِنَّ أُمَّتَكَ سَتَقْتُلُهُ وَإِنْ شِئْتَ أَنْ أُرِيَكَ مِنْ تُرْبَةِ الْمَكَانِ الَّذِي يُقْتَلُ فِيهَا قَالَ فَقَبَضَ قَبْضَةً مِنَ الْمَكَانِ الَّذِي يُقْتَلُ فِيهِ فَأَتَاهُ بِسَهْلَةٍ حَمْرَاءَ فَأَخَذَتْهُ أُمُّ سَلَمَةَ فَجَعَلَتْهُ فِي ثَوْبِهَا قَالَ ثَابِتٌ «كُنَّا نَقُولُ إِنَّهَا كَرْبَلَاءُ»

     ✧ The angel of rain sought permission from his Lord, exalted and glorified, to visit the Prophet ﷺ, and He granted him permission. So he came to him while he was in the house of Umm Salama. He said: “O Umm Salama, guard the door for us; let no one enter upon us.” While they were at the door, al-Husayn came and opened the door, and he began jumping on the Prophet’s ﷺ back while the Prophet ﷺ embraced him and kissed him. The angel said to him: “Do you love him, O Muhammad?” He said: “Yes.” He said: “Indeed, your ummah will kill him, and if you wish, I can show you some of the soil of the place where he will be killed.” He said: “So he grasped a handful from the place where he will be killed and brought him red soil, and Umm Salama took it and placed it in her garment.” Thabit said: “We used to say that it is Karbala.”

250. al-Mu'jam al-Kabir (al-Tabarani) 2814No grade recorded

     دَخَلَ الْحُسَيْنُ بْنُ عَلِيٍّ ؓ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يُوحَى إِلَيْهِ فَنَزَا عَلَى رَسُولِ اللهِ ﷺ وَهُوَ مُنْكَبٌّ وَلَعِبَ عَلَى ظَهْرِهِ فَقَالَ جِبْرِيلُ لِرَسُولِ اللهِ ﷺ أَتُحِبُّهُ يَا مُحَمَّدُ؟ قَالَ «يَا جِبْرِيلُ وَمَا لِي لَا أُحِبُّ ابْنِي» قَالَ فَإِنَّ أُمَّتَكَ سَتَقْتُلُهُ مِنْ بَعْدِكَ فَمَدَّ جِبْرِيلُ عَلَيْهِ السَّلَامُ يَدَهُ فَأَتَاهُ بِتُرْبَةٍ بَيْضَاءَ فَقَالَ فِي هَذِهِ الْأَرْضِ يُقْتَلُ ابْنُكَ هَذَا يَا مُحَمَّدُ وَاسْمُهَا الطَّفُّ فَلَمَّا ذَهَبَ جِبْرِيلُ عَلَيْهِ السَّلَامُ مِنْ عِنْدِ رَسُولِ اللهِ ﷺ خَرَجَ رَسُولُ اللهِ ﷺ وَالتُّرْبَةُ فِي يَدِهِ يَبْكِي فَقَالَ «يَا عَائِشَةُ إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ أَخْبَرَنِي أَنَّ الْحُسَيْنَ ابْنِي مَقْتُولٌ فِي أَرْضِ الطَّفِّ وَأَنَّ أُمَّتِي سَتُفْتَتَنُ بَعْدِي» ثُمَّ خَرَجَ إِلَى أَصْحَابِهِ فِيهِمْ عَلِيٌّ وَأَبُو بَكْرٍ وَعُمَرُ وَحُذَيْفَةُ وَعَمَّارٌ وَأَبُو ذَرٍّ ؓ وَهُوَ يَبْكِي فَقَالُوا مَا يُبْكِيكَ يَا رَسُولَ اللهِ؟ فَقَالَ «أَخْبَرَنِي جِبْرِيلُ أَنَّ ابْنِي الْحُسَيْنَ يُقْتَلُ بَعْدِي بِأَرْضِ الطَّفِّ وَجَاءَنِي بِهَذِهِ التُّرْبَةِ وَأَخْبَرَنِي أَنَّ فِيهَا مَضْجَعَهُ»

     ✧ Al-Husayn b. Ali ؓ entered upon the Messenger of Allah ﷺ while revelation was descending upon him, and he climbed onto the Messenger of Allah ﷺ while he was prostrate and played on his back. Jibril said to the Messenger of Allah ﷺ: “Do you love him, O Muhammad?” He said: “O Jibril, why would I not love my son?” He said: “Indeed, your ummah will kill him after you.” Then Jibril ﷺ stretched out his hand and brought him white soil and said: “In this land your son will be killed, O Muhammad, and its name is al-Taff.” When Jibril ﷺ left the Messenger of Allah ﷺ, the Messenger of Allah ﷺ went out with the soil in his hand, weeping, and said: “O A’isha, Jibril ﷺ informed me that al-Husayn, my son, will be killed in the land of al-Taff and that my ummah will be tested after me.” Then he went out to his companions, among them Ali, Abu Bakr, Umar, Hudhayfa, Ammar, and Abu Dharr ؓ, while he was weeping. They said: “What makes you weep, O Messenger of Allah?” He said: “Jibril informed me that my son al-Husayn will be killed after me in the land of al-Taff, and he brought me this soil and informed me that his resting place is in it.”

251. al-Mu'jam al-Kabir (al-Tabarani) 2815No grade recorded

     أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ دَخَلَ عَلَى رَسُولِ اللهِ ﷺ، فَقَالَ النَّبِيُّ ﷺ: «يَا عَائِشَةُ، أَلَا أُعَجِّبُكِ؟ لَقَدْ دَخَلَ عَلَيَّ مَلَكٌ آنِفًا مَا دَخَلَ عَلَيَّ قَطُّ، فَقَالَ: إِنَّ ابْنِي هَذَا مَقْتُولٌ، وَقَالَ: إِنْ شِئْتَ أَرَيْتُكَ تُرْبَةً يُقْتَلُ فِيهَا، فَتَنَاوَلَ الْمَلَكُ بِيَدِهِ فَأَرَانِي تُرْبَةً حَمْرَاءَ».

     that al-Husayn b. Ali entered upon the Messenger of Allah ﷺ, and the Prophet ﷺ said: "O Aishah, shall I not tell you something astonishing? A moment ago an angel entered upon me who had never entered upon me before, and he said: This son of mine will be killed. He also said: If you wish, I will show you the soil in which he will be killed. The angel then reached out with his hand and showed me red soil."

252. al-Mu'jam al-Kabir (al-Tabarani) 2817No grade recorded

     كَانَ الْحَسَنُ وَالْحُسَيْنُ ؓ يَلْعَبَانِ بَيْنَ يَدَيِ النَّبِيِّ ﷺ فِي بَيْتِي فَنَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ يَا مُحَمَّدُ إِنَّ أُمَّتَكَ تَقْتُلُ ابْنَكَ هَذَا مِنْ بَعْدِكَ فَأَوْمأَ بِيَدِهِ إِلَى الْحُسَيْنِ فَبَكَى رَسُولُ اللهِ ﷺ وَضَمَّهُ إِلَى صَدْرِهِ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «وَدِيعَةٌ عِنْدَكِ هَذِهِ التُّرْبَةُ» فَشَمَّهَا رَسُولُ اللهِ ﷺ وَقَالَ «وَيْحَ كَرْبٍ وَبَلَاءٍ» قَالَتْ وَقَالَ رَسُولُ اللهِ ﷺ «يَا أُمَّ سَلَمَةَ إِذَا تَحَوَّلَتْ هَذِهِ التُّرْبَةُ دَمًا فَاعْلَمِي أَنَّ ابْنِي قَدْ قُتِلَ» قَالَ فَجَعَلَتْهَا أُمُّ سَلَمَةَ فِي قَارُورَةٍ ثُمَّ جَعَلَتْ تَنْظُرُ إِلَيْهَا كُلَّ يَوْمٍ وَتَقُولُ إِنَّ يَوْمًا تَحَوَّلِينَ دَمًا لَيَوْمٌ عَظِيمٌ

     ✧ Al-Hasan and al-Husayn ؓ were playing in front of the Prophet ﷺ in my house when Jibril ﷺ descended and said: “O Muhammad, your ummah will kill this son of yours after you,” and he gestured with his hand toward al-Husayn. The Messenger of Allah ﷺ wept and clasped him to his chest. Then the Messenger of Allah ﷺ said: “This soil is a trust with you.” The Messenger of Allah ﷺ smelled it and said: “Woe, distress and affliction!” She said: The Messenger of Allah ﷺ said: “O Umm Salama, when this soil turns into blood, know that my son has been killed.” He said: Umm Salama placed it in a glass bottle, then she began to look at it every day and say: “The day you turn into blood will be a great day.”

253. al-Mu'jam al-Kabir (al-Tabarani) 2818No grade recorded

     وَقَالَتْ «قَتَلُوهُ قَتَلَهُمُ اللهُ ﷻ غَرُّوهُ وَذَلُّوهُ لَعَنَهُمُ اللهُ»

     ✧ She said: “They killed him – may Allah, exalted and glorified, kill them! They deceived and humiliated him – may Allah curse them!”

254. al-Mu'jam al-Kabir (al-Tabarani) 2819No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ جَالِسًا ذَاتَ يَوْمٍ فِي بَيْتِي فَقَالَ «لَا يَدْخُلْ عَلَيَّ أَحَدٌ» فَانْتَظَرْتُ فَدَخَلَ الْحُسَيْنُ ؓ فَسَمِعْتُ نَشِيجَ رَسُولِ اللهِ ﷺ يَبْكِي فَاطَّلَعْتُ فَإِذَا حُسَيْنٌ فِي حِجْرِهِ وَالنَّبِيُّ ﷺ يَمْسَحُ جَبِينَهُ وَهُوَ يَبْكِي فَقُلْتُ وَاللهِ مَا عَلِمْتُ حِينَ دَخَلَ فَقَالَ إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ كَانَ مَعَنَا فِي الْبَيْتِ فَقَالَ تُحِبُّهُ؟ قُلْتُ أَمَّا مِنَ الدُّنْيَا فَنَعَمْ قَالَ إِنَّ أُمَّتَكَ سَتَقْتُلُ هَذَا بِأَرْضٍ يُقَالُ لَهَا كَرْبَلَاءُ فَتَنَاوَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ مِنْ تُرْبَتِهَا فَأَرَاهَا النَّبِيَّ ﷺ فَلَمَّا أُحِيطَ بِحُسَينٍ حِينَ قُتِلَ قَالَ مَا اسْمُ هَذِهِ الْأَرْضِ؟ قَالُوا كَرْبَلَاءُ قَالَ صَدَقَ اللهُ وَرَسُولُهُ أَرْضُ كَرْبٍ وَبَلَاءٍ

     ✧ The Messenger of Allah ﷺ was sitting one day in my house and said: “Let no one enter upon me.” So I waited, and al-Husayn ؓ entered. I heard the sobbing of the Messenger of Allah ﷺ weeping, so I looked and saw Husayn in his lap while the Prophet ﷺ was wiping his forehead and weeping. I said: “By Allah, I did not know when he entered.” He said: “Jibril ﷺ was with us in the house and said: ‘Do you love him?’ I said: ‘As for in this world, yes.’ He said: ‘Your ummah will kill this one in a land called Karbala.’ Then Jibril ﷺ took some of its soil and showed it to the Prophet ﷺ. When Husayn was surrounded at the time he was killed, he said: ‘What is the name of this land?’ They said: ‘Karbala.’ He said: ‘Allah and His Messenger spoke the truth: the land of distress and affliction.’”

255. al-Mu'jam al-Kabir (al-Tabarani) 2820No grade recorded

     لِي رَسُولُ اللهِ ﷺ «اجْلِسِي بِالْبَابِ وَلَا يَلِجَنَّ عَلَيَّ أَحَدٌ» فَقُمْتُ بِالْبَابِ إِذْ جَاءَ الْحُسَيْنُ ؓ فَذَهَبْتُ أَتَنَاوَلُهُ فَسَبَقَنِي الْغُلَامُ فَدَخَلَ عَلَى جَدِّهِ فَقُلْتُ يَا نَبِيَّ اللهِ جَعَلَنِي اللهُ فِدَاكَ أَمَرْتَنِي أَنْ لَا يَلِجَ عَلَيْكَ أَحَدٌ وَإِنَّ ابْنَكَ جَاءَ فَذَهَبْتُ أَتَنَاوَلُهُ فَسَبَقَنِي فَلَمَّا طَالَ ذَلِكَ تَطَلَّعْتُ مِنَ الْبَابِ فَوَجَدْتُكَ تُقَلِّبُ بِكَفَّيْكَ شَيْئًا وَدُمُوعُكَ تَسِيلُ وَالصَّبِيُّ عَلَى بَطْنِكَ قَالَ «نَعَمْ أَتَانِي جِبْرِيلُ فَأَخْبَرَنِي أَنَّ أُمَّتِي يَقْتُلُونَهُ وَأَتَانِي بِالتُّرْبَةِ الَّتِي يُقْتَلُ عَلَيْهَا فَهِيَ الَّتِي أُقَلِّبُ بِكَفَّيَّ»

     ✧ The Messenger of Allah ﷺ said to me, "Sit by the door and no one should enter upon me." So I stood by the door when Al-Hussein came, and I went to fetch him, but the young boy went in before me and entered upon his grandfather. I said, "O Prophet of Allah, may Allah sacrifice me for you, you ordered me that no one should enter upon you, and yet your son has come and I went to fetch him, but the young boy entered before me." When a long time passed, I looked out of the door and found you turning something in your hands and tears flowing, with the child on your chest. You said, "Yes, Jibril came to me and informed me that my ummah will kill him, and he brought me the soil on which he will be killed. It is this soil that I am turning in my hands."

256. al-Mu'jam al-Kabir (al-Tabarani) 2821No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ اضْطَجَعَ ذَاتَ يَوْمٍ فَاسْتَيْقَظَ وَهُوَ خَاثِرُ النَّفْسِ وَفِي يَدِهِ تُرْبَةٌ حَمْرَاءُ يُقَلِّبُهَا فَقُلْتُ مَا هَذِهِ التُّرْبَةُ يَا رَسُولَ اللهِ؟ فَقَالَ أَخْبَرَنِي جِبْرِيلُ عَلَيْهِ السَّلَامُ أَنَّ هَذَا يُقْتَلُ بِأَرْضِ الْعِرَاقِ لِلْحُسَيْنِ فَقُلْتُ لِجِبْرِيلَ عَلَيْهِ السَّلَامُ أَرِنِي تُرْبَةَ الْأَرْضِ الَّتِي يُقْتَلُ بِهَا فَهَذِهِ تُرْبَتُهَا

     ✧ The Messenger of Allah ﷺ lay down one day and woke up distressed, with red soil in his hand, turning it over. I said: “What is this soil, O Messenger of Allah?” He said: “Jibril ﷺ informed me that this one – meaning al-Husayn – will be killed in the land of Iraq. I said to Jibril ﷺ: ‘Show me the soil of the land in which he will be killed.’ So this is its soil.”

257. al-Mu'jam al-Kabir (al-Tabarani) 2822No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ فِيمَا يَرَى النَّائِمُ بِنِصْفِ النَّهَارِ أَشْعَثَ أَغْبَرَ بِيَدِهِ قَارُورَةٌ فِيهَا دَمٌ فَقُلْتُ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللهِ مَا هَذَا؟ فَقَالَ «دَمُ الْحُسَيْنِ وَأَصْحَابِهِ لَمْ أَزَلْ أَلْتَقِطُهُ مُنْذُ الْيَوْمِ» فَأُحْصِيَ ذَلِكَ الْيَوْمُ فَوُجِدَ قَدْ قُتِلَ يَوْمَئِذٍ

     ✧ I saw the Messenger of Allah ﷺ in what the sleeper sees at midday, disheveled, dusty, with a glass bottle in his hand containing blood. I said: “May my father and mother be your ransom, O Messenger of Allah, what is this?” He said: “The blood of al-Husayn and his companions. I have been collecting it since today.” That day was counted, and it was found that he had been killed on that day.

258. al-Mu'jam al-Kabir (al-Tabarani) 2823No grade recorded

     صَحِبْتُ عَلِيًّا ؓ حَتَّى أَتَى الْكُوفَةَ فَصَعِدَ الْمِنْبَرَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «كَيْفَ أَنْتُمْ إِذَا نَزَلَ بِذُرِّيَّةِ نَبِيِّكُمْ بَيْنَ ظَهْرَانَيْكُمْ؟» قَالُوا إِذًا نُبْلِيَ اللهَ فِيهِمْ بَلَاءً حَسَنًا فَقَالَ «وَالَّذِي نَفْسِي بِيَدِهِ لَيَنْزِلُنَّ بَيْنَ ظَهْرَانَيْكُمْ ولَتَخْرُجُنَّ إِلَيْهِمْ فَلَتَقْتُلُنَّهُمْ» ثُمَّ أَقْبَلَ يَقُولُ

     ✧ I accompanied Ali ؓ until he reached Kufa. He ascended the pulpit, praised and extolled God, then said, “How will you be when the descendants of your Prophet settle among you?” They replied, “In that case, we shall strive for God’s sake concerning them in an excellent manner.” He said, “By Him in Whose hand is my soul, they will surely settle among you, and you will surely go out against them and kill them.” Then he turned away saying,

259. al-Mu'jam al-Kabir (al-Tabarani) 2824No grade recorded

     «لَيُقْتَلَنَّ الْحُسَيْنُ قَتْلًا وَإِنِّي لَأَعْرِفُ التُّرْبَةَ الَّتِي يُقْتَلُ فِيهَا قَرِيبًا مِنَ النَّهْرَيْنِ»

     ✧ “Al-Husayn will certainly be killed, and I know the very soil in which he will be slain, near the two rivers.”

260. al-Mu'jam al-Kabir (al-Tabarani) 2825No grade recorded

     كُنْتُ مَعَ عَلِيٍّ ؓ بِنَهْرَيْ كَرْبَلَاءَ فَمَرَّ بِشَجَرَةٍ تَحْتَهَا بَعْرُ غِزْلَانٍ فَأَخَذَ مِنْهُ قَبْضَةً فَشَمَّهَا ثُمَّ قَالَ «يُحْشَرُ مِنْ هَذَا الظَّهْرِ سَبْعُونَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ»

     ✧ I was with Ali ؓ at the two rivers of Karbala. He passed by a tree beneath which was gazelle dung. He took a handful of it, smelled it, then said, “From this ridge will be gathered seventy thousand who will enter Paradise without reckoning.”

261. al-Mu'jam al-Kabir (al-Tabarani) 2826No grade recorded

     إِنِّي لَمَعَ عَلِيٍّ ؓ إِذْ أَتَى كَرْبَلَاءَ فَقَالَ «يُقْتَلُ فِي هَذَا الْمَوْضِعِ شُهَدَاءُ لَيْسَ مِثْلَهُمْ شُهَدَاءُ إِلَّا شُهَدَاءُ بَدْرٍ» فَقُلْتُ بَعْضُ كِذْبَاتِهِ وَثَمَّ رِجْلُ حِمَارٍ مَيِّتٍ فَقُلْتُ لِغُلَامي خُذْ رِجْلَ هَذَا الْحِمَارِ فَأَوْتِدْهَا فِي مَقْعَدِهِ وَغَيِّبْهَا فَضَرَبَ الدَّهْرُ ضَرْبَةً فَلَمَّا قُتِلَ الْحُسَيْنُ بْنُ عَلِيٍّ ؓ انْطَلَقْتُ وَمَعِي أَصْحَابٌ لِي فَإِذَا جُثَّةُ الْحُسَيْنِ بْنِ عَلِيٍّ ؓ عَلَى رِجْلِ ذَاكَ الْحِمَارِ وَإِذَا أَصْحَابُهُ رِبْضَةٌ حَوْلَهُ

     ✧ I was with Ali ؓ when he came to Karbala and said, “Martyrs will be killed in this place, whose like are no martyrs except the martyrs of Badr.” I said, “This is one of his lies,” while there was the leg of a dead donkey. I told my servant, “Take this donkey’s leg and peg it into his seat and conceal it.” Time passed, and when al-Husayn b. Ali ؓ was killed, I set out with some companions of mine, and there was the body of al-Husayn b. Ali ؓ upon the leg of that donkey, with his companions lying slain around him.

262. al-Mu'jam al-Kabir (al-Tabarani) 2827No grade recorded

     نَسْمَعُ أَنَّهُ يُقْتَلُ بِكَرْبَلَاءَ ابْنُ نَبِيٍّ فَكُنْتُ إِذَا دَخَلْتُهَا رَكَّضْتُ فَرَسِي حَتَّى أَجُوزَ عَنْهَا فَلَمَّا قُتِلَ الْحُسَيْنُ جَعَلْتُ أَسِيرُ بَعْدَ ذَلِكَ عَلَى هَيْأَتِي»

     ✧ We used to hear that a son of a Prophet would be killed at Karbala. Whenever I entered it, I would spur my horse until I passed beyond it. But when al-Husayn was killed, after that I began to travel at my own pace.”

263. al-Mu'jam al-Kabir (al-Tabarani) 2828No grade recorded

     لَهُ الْحَجَّاجُ «أَمَا إِنَّكُمَا لَنْ تَجْتَمِعَا فِي دَارٍ»

     ✧ The passage translates to: "Hajjaj said to him, 'Indeed, the two of you will never meet in one place.'"

264. al-Mu'jam al-Kabir (al-Tabarani) 2829No grade recorded

     أَنْ أَمُرَّ عَلَى النَّبِيِّ ﷺ فَيَنْظُرَ فِي وَجْهِي»

     ✧ that I might pass by the Prophet ﷺ and he would look at my face.”

265. al-Mu'jam al-Kabir (al-Tabarani) 2830No grade recorded

     سَمِعْتُ أَبَا رَجَاءٍ الْعُطَارِدِيَّ يَقُولُ لَا تَسُبُّوا عَلِيًّا وَلَا أَهْلَ هَذَا الْبَيْتِ فَإِنَّ جَارًا لَنَا مِنْ بَلْهُجَيْمِ قَالَ أَلَمْ تَرَوْا إِلَى هَذَا الْفَاسِقِ الْحُسَيْنِ بْنِ عَلِيٍّ قَتَلَهُ اللهُ فَرَمَاهُ اللهُ بِكَوْكَبَيْنِ فِي عَيْنَيْهِ فَطَمَسَ اللهُ بَصَرَهُ

     ✧ I heard Abu Raja al-Utaridi say: Do not revile Ali or the people of this house, for a neighbor of ours from Balhujaym said, “Do you not see this sinner al-Husayn b. Ali? May God kill him.” So God struck him with two stars in his eyes, and God obliterated his sight.

266. al-Mu'jam al-Kabir (al-Tabarani) 2831No grade recorded

     أَنْ أَكْتُمَ ذَلِكَ

     ✧ "To keep that a secret."

267. al-Mu'jam al-Kabir (al-Tabarani) 2832No grade recorded

     لَمَّا جِيءَ بِرَأْسِ عُبَيْدِ اللهِ بْنِ زِيَادٍ وَأَصْحَابِهِ نُصِبَتْ فِي الرَّحَبَةِ فَانْتَهَيْتُ إِلَيْهِمْ وَهُمْ يَقُولُونَ قَدْ جَاءَتْ قَدْ جَاءَتْ فَإِذَا حَيَّةٌ قَدْ جَاءَتْ تَخَلَّلُ الرُّؤُوسَ حَتَّى دَخَلَتْ فِي مَنْخَرِ عُبَيْدِ اللهِ فَمَكَثَتْ هُنَيْهَةً ثُمَّ خَرَجَتْ فَذَهَبَتْ ثُمَّ قَالُوا قَدْ جَاءَتْ فَفَعَلَتْ ذَلِكَ مَرَّتَيْنِ أَوْ ثَلَاثًا

     ✧ When the head of Ubayd Allah b. Ziyad and his companions were brought and placed in the open square, I came to them while they were saying, “It has come, it has come.” And behold, a snake came, weaving through the heads until it entered the nostril of Ubayd Allah. It stayed for a little while, then came out and went away. Then they said again, “It has come,” and it did that two or three times.

268. al-Mu'jam al-Kabir (al-Tabarani) 2833No grade recorded

     كَأَنَّ رِجَالًا نَزَلُوا مِنَ السَّمَاءِ مَعَهُمْ حِرابٌ يَتَتَبَّعُونَ قَتَلَةَ الْحُسَيْنِ ؓ فَمَا لَبِثَتْ أَنْ نَزَلَ الْمُخْتَارُ فَقَتَلَهُمْ»

     ✧ It was as if men descended from heaven with spears, pursuing the killers of al-Husayn ؓ. It was not long before al-Mukhtar came down and killed them.”

269. al-Mu'jam al-Kabir (al-Tabarani) 2834No grade recorded

     «لَمَّا قُتِلَ الْحُسَيْنُ بْنُ عَلِيٍّ ؓ لَمْ يُرْفَعْ حَجَرٌ بِبَيْتِ الْمَقْدِسِ إِلَّا وُجِدَ تَحْتَهُ دَمٌ عَبِيطٌ»

     ✧ “When al-Husayn b. Ali ؓ was killed, no stone was lifted in Jerusalem but that fresh blood was found beneath it.”

270. al-Mu'jam al-Kabir (al-Tabarani) 2835No grade recorded

     عَنْ دَمٍ ؓ»

     ✧ from blood ؓ ”

271. al-Mu'jam al-Kabir (al-Tabarani) 2836No grade recorded

     «قُتِلَ الْحُسَيْنُ بْنُ عَلِيٍّ وَأَنَا يَوْمَئِذٍ جُوَيْرِيَةٌ فَمَكَثَتِ السَّمَاءُ أَيَّامًا مِثْلَ الْعَلَقَةِ»

     ✧ “Al-Husayn b. Ali was killed while I was then a young girl, and the sky remained for days like a clot of blood.”

272. al-Mu'jam al-Kabir (al-Tabarani) 2837No grade recorded

     «لَمَّا قُتِلَ الْحُسَيْنُ احْمَرَّتِ السَّمَاءُ» قُلْتُ أَيَّ شَيْءٍ تَقُولُ؟ فَقَالَ «إِنَّ الْكَذَّابَ مُنَافِقٌ إِنَّ السَّمَاءَ احْمَرَّتْ حِينَ قُتِلَ»

     ✧ "When al-Husayn was killed, the sky turned red." I said, "What is it you are saying?" He replied, "Indeed, the liar is a hypocrite. The sky turned red when he was killed."

273. al-Mu'jam al-Kabir (al-Tabarani) 2838No grade recorded

     أَنَّهَا هِيَ»

     ✧ It is she.

274. al-Mu'jam al-Kabir (al-Tabarani) 2839No grade recorded

     «لَمَّا قُتِلَ الْحُسَيْنُ ؓ مَكَثْنَا سَبْعَةَ أَيَّامٍ إِذَا صَلَّيْنَا الْعَصْرَ نَظَرْنَا إِلَى الشَّمْسِ عَلَى أَطْرَافِ الْحِيطَانِ كَأَنَّهَا الْمَلَاحِفُ الْمُعَصْفَرَةُ وَنَظَرْنَا إِلَى الْكَوَاكِبِ يَضْرِبُ بَعْضُهَا بَعْضًا»

     ✧ "When al-Husayn ؓ was killed, we remained for seven days; when we prayed the afternoon prayer we looked at the sun on the edges of the walls as if it were dyed yellow sheets, and we looked at the stars striking one another."

275. al-Mu'jam al-Kabir (al-Tabarani) 2840No grade recorded

     «لَمْ يَكُنْ فِي السَّمَاءِ حُمْرَةٌ حَتَّى قُتِلَ الْحُسَيْنُ»

     ✧ "There was no redness in the sky until al-Husayn was killed."

276. al-Mu'jam al-Kabir (al-Tabarani) 2841No grade recorded

     رَمَى رَجُلٌ الْحُسَيْنَ وَهُوَ يَشْرَبُ فَشُلَّ شِدْقُهُ فَقَالَ «لَا أَرْوَاكَ اللهُ» قَالَ «فَشَرِبَ حَتَّى تَفَطَّرَ»

     ✧ A man threw (something) at al-Husayn while he was drinking, and his jaw was paralyzed, so he said, "May Allah not quench your thirst." He said, "So he drank until it overflowed."

277. al-Mu'jam al-Kabir (al-Tabarani) 2842No grade recorded

     «قَدْ نَزَلَ مَا تَرَوْنَ مِنَ الْأَمْرِ وَإِنَّ الدُّنْيَا تَغَيَّرَتْ وَتَنَكَّرَتْ وَأَدْبَرَ مَعْرُوفُهَا واسْتَمَرَّتْ حَتَّى لَمْ يَبْقَ مِنْهَا إِلَّا كَصُبَابَةِ الْإِنَاءِ إِلَّا خَسِيسُ عَيْشٍ كَالمَرْعَى الْوَبِيلِ أَلَا تَرَوْنَ الْحَقَّ لَا يُعْمَلُ بِهِ وَالْبَاطِلَ لَا يُتَنَاهَى عَنْهُ لِيَرْغَبِ الْمُؤْمِنُ فِي لِقَاءِ اللهِ وَإِنِّي لَا أَرَى الْمَوْتَ إِلَّا سَعَادَةً وَالْحَيَاةَ مَعَ الظَّالِمِينَ إِلَّا بُرْمًا» وَقُتِلَ الْحُسَيْنُ ؓ يَوْمَ عَاشُورَاءَ سَنَةَ إِحْدَى وَسِتِّينَ بِالطَّفِّ بِكَرْبَلَاءَ وَعَلَيْهِ جُبَّةُ خَزٍّ دَكْنَاءُ وَهُوَ صَابِغٌ بِالسَّوَادِ وَهُوَ ابْنُ سِتٍّ وَخَمْسِينَ

     ✧ "What you see of the matter has indeed come down. The world has changed and become disfigured; its goodness has turned away and continued until nothing remains of it except like the dregs in a vessel, except a despicable livelihood like a barren pasture. Do you not see that truth is not acted upon and falsehood is not forbidden? Let the believer long for the meeting with Allah. Indeed, I see death as nothing but happiness and life with the wrongdoers as nothing but weariness." And al-Husayn ؓ was killed on the Day of Ashura in the year sixty-one at al-Taff in Karbala. He was wearing a dark green khazz cloak, dyed with black, and he was fifty-six years old.

278. al-Mu'jam al-Kabir (al-Tabarani) 2843No grade recorded

     «أَنَّ النَّبِيَّ ﷺ بَايَعَ الْحَسَنَ وَالْحُسَيْنَ وَعَبْدَ اللهِ بْنَ عَبَّاسٍ وَعَبْدَ اللهِ بْنَ جَعْفَرٍ ؓ وَهُمْ صِغَارٌ لَمْ يَبْلُغُوا» قَالَ «وَلَمْ يُبَايِعْ صَغِيرًا إِلَّا مِنَّا»

     ✧ "The Prophet ﷺ gave allegiance to al-Hasan, al-Husayn, 'Abd Allah b. 'Abbas, and 'Abd Allah b. Ja'far ؓ while they were young and had not reached puberty." He said, "He did not accept the allegiance of any minor except from among us."

279. al-Mu'jam al-Kabir (al-Tabarani) 2844No grade recorded

     «حَجَّ الْحُسَيْنُ ؓ خَمْسًا وَعِشْرِينَ حَجَّةً مَاشِيًا»

     ✧ "Al-Husayn ؓ performed the pilgrimage twenty-five times on foot."

280. al-Mu'jam al-Kabir (al-Tabarani) 2845No grade recorded

     «كَانَ جَسَدُ الْحُسَيْنِ شِبْهَ جَسَدِ رَسُولِ اللهِ ﷺ»

     ✧ "The body of al-Husayn was similar to the body of the Messenger of Allah ﷺ."

281. al-Mu'jam al-Kabir (al-Tabarani) 2846No grade recorded

     أَنَّ حُسَيْنًا قَدْ سَارَ إِلَى الْكُوفَةِ وَقَدِ ابْتُلِيَ بِهِ زَمَانُكَ مِنْ بَيْنِ الْأَزْمانِ وَبَلَدُكَ مِنْ بَيْنِ الْبُلْدَانِ وابْتُلِيتَ بِهِ مِنْ بَيْنِ الْعُمَّالِ وَعِنْدَهَا يُعْتَقُ أَوْ يَعُودُ عَبْدًا كَمَا يُعْتَبَدُ الْعَبِيدُ فَقَتَلَهُ عُبَيْدُ اللهِ بْنُ زِيَادٍ وَبَعَثَ بِرَأْسِهِ إِلَيْهِ فَلَمَّا وُضِعَ بَيْنَ يَدَيْهِ تَمَثَّلَ بِقَوْلِ الْحُسَيْنِ بْنِ الْحُمَامِ

     ✧ Husayn had indeed set out toward Kufa, and your time has been tested with him among all times, and your city among all cities, and you have been tested with him among all governors. At that point, he will either be freed or return to being a slave as slaves are enslaved. Then 'Ubayd Allah b. Ziyad killed him and sent his head to him. When it was placed before him, he recited the verse of al-Husayn b. al-Humam.

282. al-Mu'jam al-Kabir (al-Tabarani) 2847No grade recorded

     خَرَجَ النَّبِيُّ ﷺ مِنْ بَيْتِ عَائِشَةَ ؓ فَمَرَّ عَلَى بَيْتِ فَاطِمَةَ فَسَمِعَ حُسَيْنًا يَبْكِي ؓ فَقَالَ «أَلَمْ تَعْلَمِي أَنَّ بُكاءَهُ يُؤْذِينِي؟»

     ✧ The Prophet ﷺ came out of 'A'ishah's house ؓ and passed by Fatimah's house, and he heard Husayn crying ؓ, so he said, "Do you not know that his crying hurts me?"

283. al-Mu'jam al-Kabir (al-Tabarani) 2848No grade recorded

     لَمَّا أُدْخِلَ ثِقَلُ الْحُسَيْنِ بْنِ عَلِيٍّ ؓ عَلَى يَزِيدَ بْنِ مُعَاوِيَةَ وَوُضِعَ رَأْسُهُ بَيْنَ يَدَيْهِ بَكَى يَزِيدُ وَقَالَ

     ✧ When the family of al-Husayn b. 'Ali ؓ was brought before Yazid b. Mu'awiyah and his head was placed before him, Yazid wept and said...

284. al-Mu'jam al-Kabir (al-Tabarani) 2849No grade recorded

     «اللهُمَّ حُزْهُ إِلَى النَّارِ» فَنَفَرَتْ بِهِ الدَّابَّةُ فَتَعَلَّقَتْ رِجْلُهُ فِي الرِّكَابِ قَالَ فَوَاللهِ مَا بَقِيَ عَلَيْهَا مِنْهُ إِلَّا رِجْلُهُ

     ✧ “O Allah, drive him into the Fire.” The mount bolted with him, and his foot caught in the stirrup. He said: By Allah, nothing of him remained on it except his foot.

285. al-Mu'jam al-Kabir (al-Tabarani) 2850No grade recorded

     «لَا؛ ذَلِكِ لِبَاسُ مَنْ ضُرِبَتْ عَلَيْهِ الذِّلَّةُ» فَأَخَذَ ثَوْبًا فَمَزَّقَهُ فَجَعَلَهُ تَحْتَ ثِيَابَهِ فَلَمَّا أَنْ قُتِلَ جَرَّدُوهُ

     ✧ “No; that is the garment of one upon whom humiliation has been struck.” So he took a garment and tore it and put it beneath his clothes. Then when he was killed, they stripped him.

286. al-Mu'jam al-Kabir (al-Tabarani) 2851No grade recorded

     مَرَّ عَلِيٌّ ؓ عَلَى كَعْبٍ فَقَالَ «يُقْتَلُ مِنْ وَلَدِ هَذَا الرَّجُلِ رَجُلٌ فِي عِصَابَةٍ لَا يَجِفُّ عَرَقُ خُيُولِهِمْ حَتَّى يَرِدُوا عَلَى مُحَمَّدٍ ﷺ» فَمَرَّ حَسَنٌ ؓ فَقَالُوا هَذَا يَا أَبَا إِسْحَاقِ؟ قَالَ «لَا» فَمَرَّ حُسَيْنٌ فَقَالُوا هَذَا؟ قَالَ «نَعَمْ»

     ✧ Ali ؓ passed by Ka'b and said, “A man from the children of this man will be killed among a band whose horses’ sweat will not dry before they arrive at Muhammad ﷺ.” Then Hasan ؓ passed by, and they said, “This one, O Abu Ishaq?” He said, “No.” Then Husayn passed by, and they said, “This one?” He said, “Yes.”

287. al-Mu'jam al-Kabir (al-Tabarani) 2852No grade recorded

     سِنَانُ بْنُ أَنَسٍ

     ✧ Sinan b. Anas.

288. al-Mu'jam al-Kabir (al-Tabarani) 2853No grade recorded

     خَرَجَتْ زَيْنَبُ الصُّغْرَى بِنْتُ عَقِيلِ بْنِ أَبِي طَالِبٍ عَلَى النَّاسِ بِالْبَقِيعِ تَبْكِي قَتْلَاهَا بِالطَّفِّ وَهِيَ تَقُولُ «

     ✧ Zaynab the Younger, daughter of Aqil b. Abi Talib, went out to the people at al-Baqi' weeping for her slain at al-Taff, and she said, “

289. al-Mu'jam al-Kabir (al-Tabarani) 2854No grade recorded

     سُفْيَانُ «وَمَنْ يَشُكُّ فِي هَذَا؟»

     ✧ Sufyan: “And who doubts this?”

290. al-Mu'jam al-Kabir (al-Tabarani) 2855No grade recorded

     كُنَّا إِذَا ذَكَرْنَا حُسَيْنًا وَمَنْ قُتِلَ مَعَهُ ؓ قَالَ مُحَمَّدُ بْنُ الْحَنَفِيَّةِ «قُتِلَ مَعَهُ سَبْعَةَ عَشَرَ شَابًّا كُلُّهُمُ ارْتَكَضَ فِي رَحِمِ فَاطِمَةَ ؓ»

     ✧ When we mentioned Husayn and those who were killed with him ؓ, Muhammad b. al-Hanafiyya said, “Seventeen youths were killed with him, all of whom had stirred in the womb of Fatima ؓ.”

291. al-Mu'jam al-Kabir (al-Tabarani) 2856No grade recorded

     قُلْتُ «لَمْ تُرْفَعْ حَصَاةٌ بِبَيْتِ الْمَقْدِسِ إِلَّا وُجِدَ تَحْتَهَا دَمٌ عَبِيطٌ» فَقَالَ عَبْدُ الْمَلِكِ إِنِّي وَإِيَّاكَ فِي هَذَا الْحَدِيثِ لَقَرِينَانِ

     ✧ I said, “No stone was lifted at the Holy House except that fresh blood was found beneath it.” Abd al-Malik said, “You and I are paired in this hadith.”

292. al-Mu'jam al-Kabir (al-Tabarani) 2857No grade recorded

     «وَأَمَّا أَحَدُهُمَا فَطَالَ ذَكَرُهُ حَتَّى كَانَ يَلُفُّهُ وَأَمَّا الْآخَرُ فَكَانَ يَسْتَقْبِلُ الرَّاوِيَةَ بِفِيهِ حَتَّى يَأْتِيَ عَلَى آخِرِهَا» قَالَ سُفْيَانُ «رَأَيْتُ وَلَدَ أَحَدِهِمَا كَأَنَّ لَهُ خَبْلًا وَكَأَنَّهُ مَجْنُونٌ»

     ✧ “As for one of them, his penis grew long until he would wrap it around, and as for the other, he would face the waterskin with his mouth until he came to its end.” Sufyan said, “I saw the child of one of them as if he had a defect and as if he was mad.”

293. al-Mu'jam al-Kabir (al-Tabarani) 2858No grade recorded

     «رَأَيْتُ الْوَرْسَ الَّذِي أُخِذَ مِنْ عَسْكَرِ الْحُسَيْنِ صَارَ مِثْلَ الرَّمَادِ»

     ✧ “I saw the wars (dye) that was taken from Husayn’s camp become like ashes.”

294. al-Mu'jam al-Kabir (al-Tabarani) 2859No grade recorded

     أَنْ يُزْرِيَ ذَلِكَ بِي أَوْ بِكَ لَشَبَكْتُ بِيَدِي فِي رَأْسِكَ قَالَ فَكَانَ الَّذِي رَدَّ عَلَيَّ أَنْ قَالَ «لَأَنْ أُقْتَلَ بِمَكَانِ كَذَا وَكَذَا أَحَبُّ إِلَيَّ مِنْ أَنْ يُسْتَحَلَّ بِي حَرَمُ اللهِ وَرَسُولِهِ» قَالَ فَذَلِكَ الَّذِي سَلَى بِنَفْسِي عَنْهُ

     ✧ “That this should disparage me or you, I would have clasped my hand in your head.” He said: But what he replied to me was: “That I should be killed at such-and-such a place is dearer to me than that the sanctity of Allah and His Messenger should be violated through me.” He said: That is what consoled me about him.

295. al-Mu'jam al-Kabir (al-Tabarani) 2860No grade recorded

     «فَأَصَابَ أَهْلَ ذَلِكَ الْبَيْتِ خَبْلٌ وجُنُونٌ وَجُذَامٌ وَمَرَضٌ وفَقْرٌ»

     ✧ “And the people of that house were afflicted with defect, madness, leprosy, illness, and poverty.”

296. al-Mu'jam al-Kabir (al-Tabarani) 2861No grade recorded

     ثنا عَمْرُو بْنُ بُكَيْرِ بْنِ بَكَّارٍ الْقَعْنَبِيُّ ثنا مُجَاشِعُ بْنُ عَمْرٍو قَالَا ثنا عَبْدُ اللهِ بْنُ لَهِيعَةَ عَنْ أَبِي قَبِيلٍ حَدَّثَنِي عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِ أَنَّ مُعَاذَ بْنَ جَبَلٍ أَخْبَرَهُ قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ مُتَغَيِّرَ اللَّوْنِ فَقَالَ «أَنَا مُحَمَّدٌ أُوتِيتُ فَوَاتِحَ الْكَلَامِ وَخَوَاتِمَهُ فَأَطِيعُونِي مَا دُمْتُ بَيْنَ أَظْهُرِكُمْ فَإِذَا ذُهِبَ بِي فَعَلَيْكُمْ بِكِتَابِ اللهِ ﷻ أَحِلُّوا حَلَالَهُ وَحَرِّمُوا حَرَامَهُ أَتَتْكُمْ بِالرَّوْحِ وَالرَّاحِةِ كِتَابٌ مِنَ اللهِ سَبَقَ أَتَتْكُمْ فِتَنٌ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ كُلَّمَا ذَهَبَ رُسُلٌ جَاءَ رُسُلٌ تَنَاسَخَتِ النُّبُوَّةُ فَصَارَتْ مُلْكًا رَحِمَ اللهُ مَنْ أَخَذَهَا بِحَقِّهَا وَخَرَجَ مِنْهَا كَمَا دَخَلَهَا أَمْسِكْ يَا مُعَاذُ وَأَحْصِ» قَالَ فَلَمَّا بَلَغْتُ خَمْسَةً قَالَ «يَزِيدُ لَا يُبَارِكُ اللهُ فِي يَزِيدَ» ثُمَّ ذَرَفَتْ عَيْنَاهُ ﷺ ثُمَّ قَالَ «نُعِيَ إِلَيَّ حُسَيْنٌ وَأُتِيتُ بِتُرْبَتِهِ وَأُخْبِرْتُ بِقَاتِلِهِ وَالَّذِي نَفْسِي بِيَدِهِ لَا يُقْتَلُ بَيْنَ ظَهْرَانَيْ قَوْمٍ لَا يَمْنَعُوهُ إِلَّا خَالَفَ اللهُ بَيْنَ صُدُورِهِمْ وَقُلُوبِهُمْ وَسَلَّطَ عَلَيْهِمْ شِرَارَهُمْ وأَلْبَسَهُمْ شِيَعًا» ثُمَّ قَالَ «وَاهًا لِفِرَاخِ آلِ مُحَمَّدٍ ﷺ مِنْ خَلِيفَةٍ مُسْتَخْلَفٍ مُتْرَفٍ يَقْتُلُ خَلَفِي وَخَلَفَ الْخَلَفِ أَمْسِكْ يَا مُعَاذُ» فَلَمَّا بَلَغْتُ عَشَرَةً قَالَ «الْوَلِيدُ اسْمُ فِرْعَوْنَ هَادِمِ شَرَائِعِ الْإِسْلَامِ بَيْنَ يَدَيْهِ رَجُلٌ مِنْ أَهْلِ بَيْتٍ يَسُلُّ اللهُ سَيْفَهُ فَلَا غِمَادَ لَهُ وَاخْتَلَفَ النَّاسُ فَكَانُوا هَكَذَا» وَشَبَّكَ بَيْنَ أَصَابِعِهِ ثُمَّ قَالَ «بَعْدَ الْعِشْرِينَ وَمِئَةٍ مَوْتٌ سَرِيعٌ وَقَتْلٌ ذَرِيعٌ فَفِيهِ هَلَاكُهُمْ وَيْلِي عَلَيْهِمْ رَجُلٌ مِنْ وَلَدِ الْعَبَّاسِ»

     ✧ Amr b. Bukayr b. Bakkar al-Qanabi narrated to us, Mujashi b. Amr narrated to us, both said: Abdullah b. Lahiah narrated to us, from Abu Qabil: Abdullah b. Amr b. al-As narrated to me that Muadh b. Jabal informed him, saying: The Messenger of Allah ﷺ came out to us with a changed complexion and said: "I am Muhammad. I was given the openings of speech and its closings, so obey me as long as I am among you. When I am taken away, then hold fast to the Book of Allah, glorified and exalted be He. Make lawful its lawful, and forbid its forbidden. It has come to you with the spirit and the ease, a Book from Allah that has preceded. Tribulations will come to you like patches of the dark night. Whenever messengers go, messengers come. Prophethood was succeeded and became kingship. May Allah have mercy on one who takes it by its right and leaves it as he entered it. Hold back, O Muadh, and count." He said: When I reached five, he said: "Yazid. Allah will not bless Yazid." Then the eyes of the Prophet ﷺ shed tears, then he said: "Husayn was announced to me as killed, and I was brought his soil, and I was informed of his killer. By Him in Whose hand is my soul, he is not killed among a people who do not defend him except that Allah will cause discord between their chests and hearts, give their wicked ones power over them, and clothe them in sects." Then he said: "Alas for the offspring of the family of Muhammad ﷺ from a successor appointed, a luxurious one who will kill my successor and the successor of the successor. Hold back, O Muadh." When I reached ten, he said: "Al-Walid is the name of a Pharaoh, a destroyer of the laws of Islam. Before him is a man from a household; Allah will draw his sword and there will be no sheath for it. The people differed and were thus," and he interlaced his fingers, then said: "After one hundred and twenty, there will be swift death and rapid killing. In that will be their destruction. Woe to them from a man of the descendants of al-Abbas."

297. al-Mu'jam al-Kabir (al-Tabarani) 2862No grade recorded

     «سَمِعْتُ الْجِنَّ تَنُوحُ عَلَى الْحُسَيْنِ بْنِ عَلِيٍّ ؓ»

     ✧ "I heard the jinn mourning over Husayn ibn Ali."

298. al-Mu'jam al-Kabir (al-Tabarani) 2863No grade recorded

     كُنْتُ فِي خُزَاعَةَ فَجَاءُوا بِشَيْءٍ مِنْ تَرِكَةِ الْحُسَيْنِ فَقِيلَ لَهُمْ نَنْحَرُ أَوْ نَبِيعُ فَنَقْسِمُ قَالَ انْحَرُوا قَالَ «فَجَلَسَ عَلَى جَفْنَةٍ فَلَمَّا وُضِعَتْ فَارَتْ نَارًا»

     ✧ I was in Khuza'ah when they brought something from the inheritance of al-Husayn. It was said to them: 'Shall we slaughter or sell and divide?' He said: 'Slaughter.' He said: 'He sat on a large bowl, and when it was placed, it boiled with fire.'

299. al-Mu'jam al-Kabir (al-Tabarani) 2864No grade recorded

     «لَمَّا قُتِلَ الْحُسَيْنُ ؓ انُتُهِبَ جَزُورٌ مِنْ عَسْكَرِهِ فَلَمَّا طُبِخَتْ إِذَا هِيَ دَمٌ فَأَكْفَؤُوهَا»

     ✧ When al-Husayn ؓ was killed, a camel from his army was plundered. When it was cooked, it was blood, so they overturned it.

300. al-Mu'jam al-Kabir (al-Tabarani) 2865No grade recorded

     سُمِعَ مِنَ الْجِنِّ يَبْكُونَ عَلَى الْحُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ

     ✧ Crying of the jinn over al-Husayn b. Ali b. Abi Talib ؓ was heard.

301. al-Mu'jam al-Kabir (al-Tabarani) 2866No grade recorded

     حَدَّثَنِي الْجَصَّاصُونَ قَالُوا كُنَّا إِذَا خَرَجْنَا بِاللَّيْلِ إِلَى الْجَبَّانَةِ عِنْدَ مَقْتَلِ الْحُسَيْنِ ؓ سَمِعَنَا الْجِنَّ يَنُوحُونَ عَلَيْهِ وَيَقُولُونَ

     ✧ The plasterers narrated to me: They said: 'When we went out at night to the cemetery at the place where al-Husayn ؓ was killed, we heard the jinn wailing over him and saying.'

302. al-Mu'jam al-Kabir (al-Tabarani) 2867No grade recorded

     «سَمِعْتُ الْجِنَّ تَنُوحُ عَلَى الْحُسَيْنِ ؓ»

     ✧ I heard the jinn wailing over al-Husayn ؓ.

303. al-Mu'jam al-Kabir (al-Tabarani) 2868No grade recorded

     «سَمِعْتُ الْجِنَّ تَنُوحُ عَلَى الْحُسَيْنِ»

     ✧ I heard the jinn wailing over al-Husayn.

304. al-Mu'jam al-Kabir (al-Tabarani) 2869No grade recorded

     سَمِعْتُ نَوْحَ الْجِنِّ مُنْذُ قُبِضَ النَّبِيُّ ﷺ إِلَّا اللَّيْلَةَ وَمَا أَرَى ابْنِي إِلَّا قَدْ قُتِلَ» تَعْنِي الْحُسَيْنَ ؓ فَقَالَتْ لِجَارِيَتِهَا «اخْرُجِي فَسَلِي» فَأُخْبِرَتْ أَنَّهُ قَدْ قُتِلَ وَإِذَا جِنِّيَّةٌ تَنُوحُ

     ✧ I have heard the wailing of the jinn since the Prophet ﷺ passed away, except tonight. I do not think my son except that he has been killed, meaning al-Husayn ؓ. She said to her slave girl: 'Go out and ask.' She was informed that he had been killed, and there was a female jinn wailing.

305. al-Mu'jam al-Kabir (al-Tabarani) 2870No grade recorded

     «أَوَّلُ ذُلٍّ دَخَلَ عَلَى الْعَرَبِ قَتْلُ الْحُسَيْنِ بْنِ عَلِيٍّ ؓ وَادِّعَاءُ زِيَادٍ»

     ✧ The first humiliation that entered upon the Arabs was the killing of al-Husayn b. Ali ؓ and the claim of Ziyad.

306. al-Mu'jam al-Kabir (al-Tabarani) 2871No grade recorded

     «قُتِلَ الْحُسَيْنُ بْنُ عَلِيٍّ ؓ وَعَلَيْهِ دَيْنٌ كَثِيرٌ فَبَاعَ فِيهَا عَلِيُّ بْنُ حُسَيْنٍ عَيْنَ كَذَا وَعَيْنَ كَذَا»

     ✧ Al-Husayn b. Ali ؓ was killed while he had a large debt, so Ali b. Husayn sold such-and-such a spring and such-and-such a spring for it.

307. al-Mu'jam al-Kabir (al-Tabarani) 2872No grade recorded

     أَمَرَ الْحُسَيْنُ مُنَادِيًا فَنَادَى «لَا يُقْبِلْ مَعَنَا رَجُلٌ عَلَيْهِ دَيْنٌ» فَقَالَ رَجُلٌ إِنَّ امْرَأَتِي ضَمِنَتْ دَيْنِي فَقَالَ حُسَيْنٌ ؓ «وَمَا ضَمَانُ امْرَأَةٍ؟»

     ✧ Al-Husayn ordered a caller, and he called out: 'Let no man with a debt accompany us.' A man said: 'My wife guaranteed my debt.' Husayn ؓ said: 'And what is the guarantee of a woman?'

308. al-Mu'jam al-Kabir (al-Tabarani) 2873No grade recorded

     لَمَّا قُتِلَ الْحُسَيْنُ بْنُ عَلِيٍّ ؓ احْتَزُّوا رَأْسَهُ وَقَعَدُوا فِي أَوَّلِ مَرْحَلَةٍ يَشْرَبُونَ النَّبِيذَ يَتَحَيَّوْنَ بِالرَّأْسِ فَخَرَجَ عَلَيْهِمْ قَلَمٌ مِنْ حَدِيدٍ مِنْ حَائِطٍ فَكَتَبَ بِسَطْرِ دَمٍ

     ✧ When al-Husayn b. Ali ؓ was killed, they cut off his head and sat at the first halt drinking nabidh, greeting each other with the head. Then a pen of iron came out from a wall and wrote in a line of blood.

309. al-Mu'jam al-Kabir (al-Tabarani) 2874No grade recorded

     عَنْ أَشْيَاخٍ لَهُ غَزَوُا الرُّومَ فَنَزَلُوا فِي كَنِيسَةٍ مِنْ كَنَائِسِهِمْ فَقَرَؤُوا فِي حَجَرٍ مَكْتُوبٍ

     ✧ From some of his elders who raided the Romans and stopped in one of their churches, and they read on a stone something written.

310. al-Mu'jam al-Kabir (al-Tabarani) 2875No grade recorded

     وَقَالَ هَذَا الشِّعْرَ لِزَيْنَبَ بِنْتِ عَقِيلِ بْنِ أَبِي طَالِبٍ

     ✧ And he said this poetry to Zaynab bt. Aqil b. Abi Talib.

311. al-Mu'jam al-Kabir (al-Tabarani) 2876No grade recorded

     «رَأْسُ الْحُسَيْنِ ؓ أَوَّلُ رَأْسٍ حُمِلَ فِي الْإِسْلَامِ»

     ✧ "The head of al-Husayn ؓ was the first head carried in Islam."

312. al-Mu'jam al-Kabir (al-Tabarani) 2877No grade recorded

     «دَخَلْتُ عَلَى عُبَيْدِ اللهِ بْنِ زِيَادٍ وَإِذَا رَأْسُ الْحُسَيْنِ بْنِ عَلِيٍّ ؓ قُدَّامَهُ عَلَى تُرْسٍ فَوَاللهِ مَا لَبِثْتُ إِلَّا قَلِيلًا حَتَّى دَخَلْتُ عَلَى الْمُخْتَارِ فَإِذَا رَأْسُ عُبَيْدِ اللهِ بْنِ زِيَادٍ عَلَى تُرْسٍ فَوَاللهِ مَا لَبِثْتُ إِلَّا قَلِيلًا حَتَّى دَخَلْتُ عَلَى مُصْعَبِ بْنِ الزُّبَيْرِ وَإِذَا رَأْسُ الْمُخْتَارِ عَلَى تُرْسٍ فَوَاللهِ مَا لَبِثْتُ إِلَّا قَلِيلًا حَتَّى دَخَلْتُ عَلَى عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ وَإِذَا رَأْسُ مُصْعَبِ بْنِ الزُّبَيْرِ عَلَى تُرْسٍ»

     ✧ "I entered upon Ubayd Allah b. Ziyad and there was the head of al-Husayn b. Ali ؓ before him on a shield. By Allah, I did not remain but a little while until I entered upon al-Mukhtar, and there was the head of Ubayd Allah b. Ziyad on a shield. By Allah, I did not remain but a little while until I entered upon Mus'ab b. al-Zubayr, and there was the head of al-Mukhtar on a shield. By Allah, I did not remain but a little while until I entered upon Abd al-Malik b. Marwan, and there was the head of Mus'ab b. al-Zubayr on a shield."

313. al-Mu'jam al-Kabir (al-Tabarani) 2878No grade recorded

     لَمَّا أُتِيَ بِرَأْسِ الْحُسَيْنِ بْنِ عَلِيٍّ إِلَى عُبَيْدِ اللهِ بْنِ زِيَادٍ جَعَلَ يَنْكُتُ بِقَضِيبٍ فِي يَدِهِ وَيَقُولُ إِنْ كَانَ لَحَسَنَ الثَّغْرِ فَقُلْتُ وَاللهِ لَأَسُوءَنَّكَ لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يُقَبِّلُ مَوْضِعَ قَضِيبِكَ مِنْ فِيهِ

     ✧ When the head of al-Husayn b. Ali was brought to Ubayd Allah b. Ziyad, he began poking it with a stick in his hand and saying, "Indeed he had beautiful teeth." I said, "By Allah, I will displease you: I saw the Messenger of Allah ﷺ kissing the place where your stick is, from his mouth."

314. al-Mu'jam al-Kabir (al-Tabarani) 2879No grade recorded

     كُنْتُ عِنْدَ ابْنِ زِيَادٍ حِينَ أُتِيَ بِرَأْسِ الْحُسَيْنِ فَجَعَلَ يَقُولُ بِقَضِيبٍ فِي أَنْفِهِ مَا رَأَيْتُ مِثْلَ هَذَا حُسْنًا فَقُلْتُ «أَمَا إِنَّهُ كَانَ مِنْ أَشْبَهِهِمْ بِرَسُولِ اللهِ ﷺ»

     ✧ I was with Ibn Ziyad when the head of al-Husayn was brought, and he began saying, poking with a stick in his nose, "I have not seen anything as beautiful as this." I said, "Indeed, he was among the most similar of them to the Messenger of Allah ﷺ."

315. al-Mu'jam al-Kabir (al-Tabarani) 2880No grade recorded

     «مَنْ أَحَبَّنَا لِلدُّنْيَا فَإِنَّ صَاحِبَ الدُّنْيَا يُحِبُّهُ الْبَرُّ وَالْفَاجِرُ وَمَنْ أَحَبَّنَا لِلَّهِ كُنَّا نَحْنُ وَهُوَ يَوْمَ الْقِيَامَةِ كَهَاتَيْنِ» وَأَشَارَ بِالسَّبَّابَةِ وَالْوُسْطَى

     ✧ "Whoever loves us for the sake of this world, then the lover of this world is loved by both the righteous and the wicked. Whoever loves us for the sake of Allah, we and he will be on the Day of Resurrection like these two," and he gestured with his index and middle fingers.

316. al-Mu'jam al-Kabir (al-Tabarani) 2881No grade recorded

     عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّ لِلَّهِ ﷻ حُرُمَاتٍ ثَلَاثٍ مَنْ حَفِظَهُنَّ حَفِظَ اللهُ لَهُ أَمْرَ دِينِهِ وَدُنْيَاهُ وَمَنْ لَمْ يَحْفَظْهُنَّ لَمْ يَحْفَظِ اللهُ لَهُ شَيْئًا حُرْمَةَ الْإِسْلَامِ وَحُرْمَتي وَحُرْمَةَ رَحِمِي

     ✧ From Abu Sa'id al-Khudri ؓ who said: The Messenger of Allah ﷺ said: "Allah ﷻ has three sanctities. Whoever preserves them, Allah will preserve for him the affairs of his religion and his world; and whoever does not preserve them, Allah will not preserve anything for him: the sanctity of Islam, my sanctity, and the sanctity of my kinship."

317. al-Mu'jam al-Kabir (al-Tabarani) 2882No grade recorded

     دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ «قَدْ أُعْطِيتُ الْكَوْثَرَ» قُلْتُ يَا رَسُولَ اللهِ وَمَا الْكَوْثَرُ؟ قَالَ «نَهْرٌ فِي الْجَنَّةِ عَرْضُهُ وَطُولُهُ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَا يَشْرَبُ مِنْهُ أَحَدٌ فَيَظْمَأُ وَلَا يَتَوَضَّأُ مِنْهُ أَحَدٌ فَيَشْعَثُ لَا يَشْرَبُهُ إِنْسَانٌ خَفَرَ ذِمَّتِي وَلَا قَتَلَ أَهْلَ بَيْتِي»

     ✧ I entered upon the Messenger of Allah ﷺ and he said, "I have been given al-Kawthar." I said, "O Messenger of Allah, what is al-Kawthar?" He said, "A river in Paradise whose width and length are between the east and the west. No one drinks from it and remains thirsty, and no one performs ablution from it and becomes disheveled. No person who violates my protection or kills the people of my household will drink from it."

318. al-Mu'jam al-Kabir (al-Tabarani) 2883No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ سِتَّةٌ لَعَنْتُهُمْ وَكُلُّ نَبِيٍّ مُجَابٌ الزَّائِدُ فِي كِتَابِ اللهِ ﷻ وَالْمُكَذِّبُ بِقَدَرِ اللهِ وَالْمُسْتَحِلُّ مَحَارِمَ اللهِ وَالْمُسْتَحِلُّ مِنْ عِتْرَتِي مَا حَرَّمَ اللهُ وَالتَّارِكُ لِلسُّنَّةِ

     ✧ The Messenger of Allah ﷺ said: "Six I have cursed, and every prophet is answered: the one who adds to the Book of Allah ﷻ, the one who denies the decree of Allah, the one who makes lawful what Allah has forbidden, the one who makes lawful from my kindred what Allah has made forbidden, and the one who abandons the Sunnah."

319. al-Mu'jam al-Kabir (al-Tabarani) 2884No grade recorded

     عَنْ دَمِ الْبَعُوضِ وَقَدْ قَتَلُوا ابْنَ رَسُولِ اللهِ ﷺ وَقَدْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «هُمَا رَيْحَانَتَايَ مِنَ الدُّنْيَا»

     ✧ About the blood of a mosquito, while they have killed the son of the Messenger of Allah ﷺ. I heard the Messenger of Allah ﷺ say, "They are my two fragrant flowers in this world."

320. al-Mu'jam al-Kabir (al-Tabarani) 2885No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الْبَخِيلُ مَنْ ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيَّ»

     ✧ The Messenger of Allah ﷺ said, "The miser is he before whom I am mentioned and he does not invoke blessings upon me."

321. al-Mu'jam al-Kabir (al-Tabarani) 2886No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مِنْ حُسْنِ إِسْلَامِ الْمَرْءِ تَرْكُهُ مَا لَا يَعْنِيهِ»

     ✧ The Messenger of Allah ﷺ said: “Part of the excellence of a person’s Islam is his leaving alone what does not concern him.”

322. al-Mu'jam al-Kabir (al-Tabarani) 2887No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ ذُكِرْتُ عِنْدَهُ فَخَطِئَ الصَّلَاةَ عَلَيَّ؛ خَطِئَ طَرِيقَ الْجَنَّةِ»

     ✧ The Messenger of Allah ﷺ said: “Whoever I am mentioned in his presence and he errs in sending blessings upon me has missed the path of Paradise.”

323. al-Mu'jam al-Kabir (al-Tabarani) 2888No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اعْتِكَافُ عَشْرٍ فِي رَمَضَانَ كَحَجَّتَيْنِ وَعُمْرَتَيْنِ»

     ✧ That the Messenger of Allah ﷺ said: "Observing Iʿtikāf (seclusion for worship) for ten days in Ramadan is like performing two Hajj pilgrimages and two Umrah pilgrimages."

324. al-Mu'jam al-Kabir (al-Tabarani) 2889No grade recorded

     أَحِبُّونَا بِحُبِّ الْإِسْلَامِ فَإِنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَرْفَعُونِي فَوْقَ حَقِّي فَإِنَّ اللهَ تَعَالَى اتَّخَذَنِي عَبْدًا قَبْلَ أَنْ يَتَّخِذَنِي رَسُولًا»

     ✧ Love us with the love of Islam, for the Messenger of Allah ﷺ said: “Do not raise me above my due, for Allah, Exalted is He, took me as a servant before He took me as a messenger.”

325. al-Mu'jam al-Kabir (al-Tabarani) 2890No grade recorded

     سَمِعْتُ أَبِي يَقُولُ لَمَّا كَانَ قَبْلَ وَفَاةِ رَسُولِ اللهِ ﷺ بِثَلَاثَةِ أَيَّامٍ هَبَطَ عَلَيْهِ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ يَا مُحَمَّدُ إِنَّ اللهَ ﷻ أَرْسَلَنِي إِلَيْكَ إِكْرَامًا لَكَ وَتَفْضِيلًا لَكَ وَخَاصَّةً لَكَ أَسْأَلُكَ عَمَّا هُوَ أَعْلَمُ بِهِ مِنْكَ يَقُولُ كَيْفَ تَجِدُكَ؟ فَقَالَ النَّبِيُّ ﷺ «أَجِدُنِي يَا جِبْرِيلُ مَغْمُومًا وَأَجِدُنِي يَا جِبْرِيلُ مَكْرُوبًا» قَالَ فَلَمَّا كَانَ الْيَوْمُ الثَّالِثُ هَبَطَ جِبْرِيلُ عَلَيْهِ السَّلَامُ وَهَبَطَ مَلَكُ الْمَوْتِ عَلَيْهِمَا السَّلَامُ وَهَبَطَ مَعَهُمَا مَلَكٌ فِي الْهَوَاءِ يُقَالُ لَهُ إِسْمَاعِيلُ عَلَى سَبْعِينَ أَلْفَ مَلَكٍ لَيْسَ فِيهِمْ مَلَكٌ إِلَّا عَلَى سَبْعِينَ أَلْفَ مَلَكٍ يُشَيِّعُهُمْ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ يَا مُحَمَّدُ إِنَّ اللهَ ﷻ أَرْسَلَنِي إِلَيْكَ إِكْرَامًا لَكَ وَتَفْضِيلًا لَكَ وَخَاصَّةً لَكَ أَسْأَلُكَ عَمَّا هُوَ أَعْلَمُ بِهِ مِنْكَ يَقُولُ كَيْفَ تَجِدُكُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «أَجِدُنِي يَا جِبْرِيلُ مَغْمُومًا وَأَجِدُنِي يَا جِبْرِيلُ مَكْرُوبًا» قَالَ فَاسْتَأْذَنَ مَلَكُ الْمَوْتِ ﷺ عَلَى الْبَابِ فَقَالَ جِبْرِيلُ عَلَيْهِ السَّلَامُ يَا مُحَمَّدُ هَذَا مَلَكُ الْمَوْتِ يَسْتَأْذِنُ عَلَيْكَ مَا اسْتَأْذَنَ عَلَى آدَمِيٍّ قَبْلَكَ وَلَا يَسْتَأْذِنُ عَلَى آدَمِيٍّ بَعْدَكَ فَقَالَ ائْذَنْ لَهُ فَأَذِنَ لَهُ جِبْرِيلُ ﷺ فَأَقْبَلَ حَتَّى وَقَفَ بَيْنَ يَدَيْهِ فَقَالَ يَا مُحَمَّدُ إِنَّ اللهَ ﷻ أَرْسَلَنِي إِلَيْكَ وَأَمَرَنِي أَنْ أُطِيعَكَ فِيمَا أَمَرْتَنِي بِهِ إِنْ أَمَرْتَنِي أَنْ أَقْبِضَ نَفْسَكَ قَبَضْتُهَا وَإِنْ كَرِهْتَ تَرَكْتُهَا فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «أَتَفْعَلُ يَا مَلَكَ الْمَوْتِ؟» قَالَ نَعَمْ وَبِذَلِكَ أُمِرْتُ أَنْ أُطِيعَكَ فِيمَا أَمَرْتَنِي بِهِ فَقَالَ لَهُ جِبْرِيلُ؟ عَلَيْهِ السَّلَامُ إِنَّ اللهَ ﷻ قَدِ اشْتَاقَ إِلَى لِقَائِكَ فَقَالَ رَسُولُ اللهِ ﷺ «امْضِ لِمَا أُمِرْتَ بِهِ» فَقَالَ لَهُ جِبْرِيلُ هَذَا آخِرُ وَطْأَتِي الْأَرْضَ إِنَّمَا كَانَتْ حَاجَتِي فِي الدُّنْيَا فَلَمَّا تُوُفِّيَ رَسُولُ اللهِ ﷺ وَجَاءَتِ التَّعْزِيَةُ جَاءَ آتٍ يَسْمَعُونَ حِسَّهُ وَلَا يَرَوْنَ شَخْصَهُ فَقَالَ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ إِنَّ فِي اللهِ عَزَاءً مِنْ كُلِّ مُصِيبَةٍ وَخَلَفًا مِنْ كُلِّ هَالِكٍ وَدَرَكًا مِنْ كُلِّ مَا فَاتَ فَبِاللهِ فَثِقُوا وَإِيَّاهُ فَارْجُوا فَإِنَّ الْمُصَابَ مَنْ حُرِمَ الثَّوَابَ وَالسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ

     ✧ I heard my father say: Three days before the death of the Messenger of Allah ﷺ, Gabriel ﷺ descended upon him and said: O Muhammad, Allah, Majestic is He, sent me to you as an honor for you, a distinction for you, and specifically for you, to ask you what He knows better than you. He says: How do you find yourself? The Prophet ﷺ said: “I find myself, O Gabriel, distressed, and I find myself, O Gabriel, grieved.” He said: Then on the third day, Gabriel ﷺ descended, and the Angel of Death (peace be upon them) descended, and with them descended an angel in the air called Isma'il, over seventy thousand angels, and there was not an angel among them except that he was over seventy thousand angels, with Gabriel ﷺ accompanying them. Then he said: O Muhammad, Allah, Majestic is He, sent me to you as an honor for you, a distinction for you, and specifically for you, to ask you what He knows better than you. He says: How do you find yourself? The Messenger of Allah ﷺ said: “I find myself, O Gabriel, distressed, and I find myself, O Gabriel, grieved.” He said: Then the Angel of Death ﷺ asked permission at the door. Gabriel ﷺ said: O Muhammad, this is the Angel of Death asking permission to enter upon you. He has never asked permission from any human before you, nor will he ask permission from any human after you. He said: Give him permission. So Gabriel ﷺ gave him permission, and he came forward until he stood before him. He said: O Muhammad, Allah, Majestic is He, sent me to you and commanded me to obey you in whatever you command me. If you command me to take your soul, I will take it, and if you dislike it, I will leave it. The Messenger of Allah ﷺ said to him: “Will you do so, O Angel of Death?” He said: Yes, and with that I have been commanded, to obey you in whatever you command me. Then Gabriel ﷺ said to him: Allah, Majestic is He, has longed to meet you. The Messenger of Allah ﷺ said: “Proceed with what you have been commanded.” Gabriel said to him: This is the last time I will set foot on the earth; my need was only in this world. When the Messenger of Allah ﷺ died and condolences came, someone came whose voice they heard but whose person they did not see. He said: Peace be upon you and the mercy of Allah and His blessings. Every soul will taste death. In Allah there is consolation for every affliction, a replacement for every loss, and a compensation for everything missed. So in Allah put your trust, and on Him place your hope, for the truly afflicted is the one deprived of reward. And peace be upon you and the mercy of Allah.

326. al-Mu'jam al-Kabir (al-Tabarani) 2891No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ أَوْصَى عِنْدَ مَوْتِهِ بِثَلَاثٍ أَوْصَى أَنْ يُنْفَذَ جَيْشُ أُسَامَةَ وَلَا يَسْكُنَ مَعَهُ الْمَدِينَةَ إِلَّا أَهْلُ دِينِهِ» قَالَ مُحَمَّدٌ وَنَسِيتُ الثَّالِثَةَ

     ✧ “The Messenger of Allah ﷺ at his death gave three instructions: he instructed that the army of Usama be sent out, and that no one but the people of his religion should live with him in Madinah.” Muhammad said: And I forgot the third.

327. al-Mu'jam al-Kabir (al-Tabarani) 2892aNo grade recorded

     هَلُمَّ إِلَى الْغَدَاءِ فَقُلْتُ قَدْ تَغَدَّيْتُ يَا ابْنَ رَسُولِ اللهِ فَقَالَ لِي إِنَّهُ هِنْدِبَاءُ قُلْتُ يَا ابْنَ رَسُولِ اللهِ وَمَا فِي الْهِنْدِبَاءِ؟ قَالَ حَدَّثَنِي أَبِي عَنْ جَدِّي أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَا مِنْ وَرَقَةٍ مِنْ وَرَقِ الْهِنْدِبَاءِ إِلَّا وَعَلَيْهَا قَطْرَةٌ مِنْ مَاءِ الْجَنَّةِ»

     ✧ Come to lunch. I said: I have already had lunch, O son of the Messenger of Allah. He said to me: It is endive. I said: O son of the Messenger of Allah, what is in endive? He said: My father narrated to me from my grandfather that the Messenger of Allah ﷺ said: “There is no leaf among the leaves of endive except that upon it is a drop from the water of Paradise.”

328. al-Mu'jam al-Kabir (al-Tabarani) 2892bNo grade recorded

     هَلُمَّ إِلَى الْغَدَاءِ فَقُلْتُ قَدْ تَغَدَّيْتُ يَا ابْنَ رَسُولِ اللهِ فَقَالَ لِي إِنَّهُ هِنْدِبَاءُ قُلْتُ يَا ابْنَ رَسُولِ اللهِ وَمَا فِي الْهِنْدِبَاءِ؟ قَالَ حَدَّثَنِي أَبِي عَنْ جَدِّي أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَا مِنْ وَرَقَةٍ مِنْ وَرَقِ الْهِنْدِبَاءِ إِلَّا وَعَلَيْهَا قَطْرَةٌ مِنْ مَاءِ الْجَنَّةِ»

     ✧ Come to lunch. I said: I have already had lunch, O son of the Messenger of Allah. He said to me: It is endive. I said: O son of the Messenger of Allah, what is in endive? He said: My father narrated to me from my grandfather that the Messenger of Allah ﷺ said: “There is no leaf among the leaves of endive except that upon it is a drop from the water of Paradise.”

329. al-Mu'jam al-Kabir (al-Tabarani) 2893No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لِلسَّائِلِ حَقٌّ وَإِنْ جَاءَ عَلَى فَرَسٍ»

     ✧ The Messenger of Allah ﷺ said: “The beggar has a right, even if he comes on a horse.”

330. al-Mu'jam al-Kabir (al-Tabarani) 2894No grade recorded

     ثنا الْقَعْنَبِيُّ ثنا خَالِدُ بْنُ إِلْيَاسَ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عُثْمَانَ عَنْ فَاطِمَةَ بِنْتِ الْحُسَيْنِ عَنْ حُسَيْنِ بْنِ عَلِيٍّ قَالَ قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ يُحِبُّ مَعَالِيَ الْأُمُورِ وأَشْرَافَهَا وَيَكْرَهُ سَفَاسِفَهَا»

     ✧ Al-Qa'nabi narrated to us, Khalid b. Ilyas narrated to us, from Muhammad b. Abdullah b. Amr b. Uthman, from Fatima bt. al-Husayn, from Husayn b. Ali, who said: The Messenger of Allah ﷺ said: “Allah loves noble matters and their heights, and He dislikes their lowly ones.”

331. al-Mu'jam al-Kabir (al-Tabarani) 2895No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ أَصَابَتْهُ مُصِيبَةٌ فَقَالَ إِذَا ذَكَرَهَا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ جَدَّدَ اللهُ لَهُ مِنْ أَجْرِهَا مِثْلَ مَا كَانَ يَوْمَ أَصَابَتْهُ

     ✧ The Prophet ﷺ said: Whoever is afflicted by a calamity and says when he remembers it: “Indeed we belong to Allah, and indeed to Him we will return,” Allah will renew for him the reward of it, the like of what it was on the day it afflicted him.

332. al-Mu'jam al-Kabir (al-Tabarani) 2896No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَطْرُقُوا الطَّيْرَ فِي أَوْكَارِهَا فَإِنَّ اللَّيْلَ لَهُ أَمَانٌ»

     ✧ The Messenger of Allah ﷺ said: “Do not disturb birds in their nests, for the night is a protection for them.”

333. al-Mu'jam al-Kabir (al-Tabarani) 2897No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا تُدِيمُوا النَّظَرَ إِلَى الْمَجْذُومِينَ»

     ✧ The Messenger of Allah ﷺ said: “Do not prolong looking at lepers.”

334. al-Mu'jam al-Kabir (al-Tabarani) 2898No grade recorded

     أَنَّ عَبْدَ اللهِ بْنَ عَمْرٍو جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَمِنَ الْكِبْرِ أَنْ أَلْبَسَ الْحُلَّةَ الْحَسَنَةَ؟ قَالَ «لَا» قَالَ فَمِنَ الْكِبْرِ أَنْ أَرْكَبَ النَّاقَةَ النَّجِيبَةَ؟ قَالَ «لَا» قَالَ أَفَمِنَ الْكِبْرِ أَنْ أَصْنَعَ طَعَامًا فَأَدْعُوَ قَوْمًا يَأْكُلُونَ عِنْدِي وَيَمْشُونَ خَلْفَ عَقِبِي؟ قَالَ «لَا» قَالَ فَمَا الْكِبْرُ؟ قَالَ «أَنْ تُسَفِّهَ الْحَقَّ وتَغْمِصَ النَّاسَ»

     ✧ That 'Abd Allah b. 'Amr came to the Prophet ﷺ and said: O Messenger of Allah, is it from pride that I wear a fine suit? He said, 'No.' He said: Is it from pride that I ride a noble she-camel? He said, 'No.' He said: Is it from pride that I prepare food and invite a people who eat at my place and walk behind my heels? He said, 'No.' He said: Then what is pride? He said, 'To treat the truth as foolish and to despise people.'

335. al-Mu'jam al-Kabir (al-Tabarani) 2899No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «حَمَلَةُ الْقُرْآنِ عُرَفَاءُ أَهْلِ الْجَنَّةِ يَوْمَ الْقِيَامَةِ»

     ✧ The Messenger of Allah ﷺ said: 'The bearers of the Qur'an are the nobles of the people of Paradise on the Day of Resurrection.'

336. al-Mu'jam al-Kabir (al-Tabarani) 2900No grade recorded

     نَعَمْ رَأَيْتُهُ جَالِسًا فِي حَوْضِ زَمْزَمَ قُلْتُ هَلْ رَأَيْتَهُ صَبَغَ قَالَ «لَا إِلَّا أَنِّي رَأَيْتُهُ وَلِحْيَتُهُ سَوْدَاءُ إِلَى هَذَا الْمَوْضِعِ يَعْنِي عَنْفَقَتَهُ وَأَسْفَلُ مِنْ ذَلِكَ بَيَاضٌ وَذَكَرَ أَنَّ النَّبِيَّ ﷺ شَابَ ذَلِكَ الْمَوْضِعُ مِنْهُ وَكَانَ يَتَشَبَّهُ بِهِ»

     ✧ Yes, I saw him sitting at the well of Zamzam. I said: Did you see him dye (his hair)? He said, 'No, except that I saw him and his beard was black up to this place, meaning his 'anfaqa (the hair below the lower lip), and below that there was whiteness. And he mentioned that the Prophet ﷺ had gray hairs in that place, and he used to imitate him.'

337. al-Mu'jam al-Kabir (al-Tabarani) 2901No grade recorded

     أَنَّهُ سَأَلَ الْحُسَيْنَ بْنَ عَلِيٍّ ؓ أَعَهِدَ إِلَيْكَ رَسُولُ اللهِ ﷺ فِي مَسِيرِكَ هَذَا شَيْئًا؟ قَالَ «لَا»

     ✧ That he asked al-Husayn b. 'Ali ؓ: Did the Messenger of Allah ﷺ entrust you with anything regarding this journey of yours? He said, 'No.'

338. al-Mu'jam al-Kabir (al-Tabarani) 2902No grade recorded

     مَا اسْمُ هَذَا الْمَوْضِعِ؟ قَالُوا كَرْبَلَاءُ قَالَ «صَدَقَ رَسُولُ اللهِ ﷺ هِيَ كَرْبٌ وَبَلَاءٌ»

     ✧ What is the name of this place? They said: Karbala'. He said, 'The Messenger of Allah ﷺ spoke the truth: it is distress (karb) and affliction (bala').'

339. al-Mu'jam al-Kabir (al-Tabarani) 2903No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «نِعْمَ الشَّيْءُ الْهَدِيَّةُ أَمَامَ الْحَاجَةِ»

     ✧ From the Prophet ﷺ, he said: 'An excellent thing is a gift before the need (arises).'

340. al-Mu'jam al-Kabir (al-Tabarani) 2904No grade recorded

     «رَأَيْتُ النَّبِيَّ ﷺ يَشْرَبُ وَهُوَ قَائِمٌ»

     ✧ 'I saw the Prophet ﷺ drinking while standing.'

341. al-Mu'jam al-Kabir (al-Tabarani) 2905No grade recorded

     هُوَ تَشَهُّدُ رَسُولِ اللهِ ﷺ قُلْتُ فَتَشَهُّدُ عَبْدِ اللهِ؟ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يُحِبُّ أَنْ يُخَفِّفَ عَلَى أُمَّتِهِ فَقُلْتُ كَيْفَ تَشَهَّدَ عَلِيٌّ بِتَشَهُّدِ رَسُولِ اللهِ ﷺ؟ قَالَ «التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ الْغَادِيَاتُ الرَّائِحاتُ الزَّاكِيَاتُ الطَّاهِرَاتُ لِلَّهِ»

     ✧ "He bears witness that Muhammad is the Messenger of Allah. I asked, 'Do you bear witness that Abdullah is also a messenger?' He replied, 'Indeed, the Messenger of Allah used to like to make things easy for his ummah (followers). I said, 'How should I bear witness that Ali is the messenger?' He said, 'The greetings are for Allah, and the prayers and the good things. The gifts, the fragrances, the pure things are for Allah.'"

342. al-Mu'jam al-Kabir (al-Tabarani) 2906No grade recorded

     سَمِعْتُ الْحَسَنَ وَالْحُسَيْنَ ؓ يَقُولَانِ قَالَ رَسُولُ اللهِ ﷺ «مَنْ لَبِسَ مَشْهُورًا مِنَ الثِّيَابِ أَعْرَضَ اللهُ عَنْهُ يَوْمَ الْقِيَامَةِ»

     ✧ I heard al-Hasan and al-Husayn ؓ say: The Messenger of Allah ﷺ said: 'Whoever wears a garment of fame (to stand out), Allah will turn away from him on the Day of Resurrection.'

343. al-Mu'jam al-Kabir (al-Tabarani) 2908No grade recorded

     أَنَّ النَّبِيَّ ﷺ خَبَّأَ لِابْنِ صَائِدٍ دُخَانًا فَسَأَلَهُ عَمَّا خَبَّأَ لَهُ فَقَالَ دُخْ فَقَالَ «اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ» فَلَمَّا وَلَّى قَالَ النَّبِيُّ ﷺ «مَا قَالَ؟» فَقَالَ بَعْضُهُمْ دُخْ وَقَالَ بَعْضُهُمْ بَلْ قَالَ زُخْ فَقَالَ النَّبِيُّ ﷺ «قَدِ اخْتَلَفْتُمْ وَأَنَا بَيْنَ أَظْهُرِكُمْ فَأَنْتُمْ بَعْدِي أَشَدُّ اخْتِلَافًا»

     ✧ That the Prophet ﷺ hid the word 'smoke' (dukhan) for Ibn Sayyad and asked him what he had hidden for him. He said: 'Dukh.' He said, 'Be gone! You will never exceed your station.' When he turned away, the Prophet ﷺ said, 'What did he say?' Some of them said, 'Dukh,' and others said, 'Rather he said, Zukh.' The Prophet ﷺ said, 'You have differed while I am still among you, so you will differ even more after me.'

344. al-Mu'jam al-Kabir (al-Tabarani) 2909No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ لَمَّا خَبَّأَ لِابْنِ صَائِدٍ دُخَانًا سَأَلَهُ عَمَّا خَبَّأَ لَهُ فَقَالَ دُخْ فَقَالَ «اخْسَأْ فَلَنْ تَعْدُوَ أَجَلَكَ» فَلَمَّا وَلَّى رَسُولُ اللهِ ﷺ قَالَ الْقَوْمُ مَاذَا قَالَ؟ قَالَ بَعْضُهُمْ دُخُ وَقَالَ بَعْضُهُمْ بَلْ زُخْ فَقَالَ رَسُولُ اللهِ ﷺ «هَذَا وَأَنْتُمْ مَعِي تَخْتَلِفونَ فَأَنْتُمْ بَعْدِي أَشَدُّ اخْتِلَافًا»

     ✧ That when the Messenger of Allah ﷺ hid the word 'smoke' (dukhan) for Ibn Sayyad, he asked him what he had hidden for him. He said, 'Dukh.' He said, 'Be gone! You will never exceed your appointed term.' When the Messenger of Allah ﷺ turned away, the people said, 'What did he say?' Some said, 'Dukh,' and others said, 'Rather, Zukh.' The Messenger of Allah ﷺ said, 'This while you are with me you differ, so after me you will differ even more.'

345. al-Mu'jam al-Kabir (al-Tabarani) 2910No grade recorded

     جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنِّي جَبَانٌ وَإِنِّي ضَعِيفٌ قَالَ «هَلُمَّ إِلَى جِهَادٍ لَا شَوْكَةَ فِيهِ الْحَجُّ»

     ✧ A man came to the Prophet ﷺ and said: I am cowardly and I am weak. He said, 'Come to a jihad in which there is no hardship: the Hajj.'

346. al-Mu'jam al-Kabir (al-Tabarani) 2911No grade recorded

     صَنَعَتِ امْرَأَةٌ مِنْ نِسَاءِ الْحُسَيْنِ طَعَامًا فِي بَعْضِ أَرْضِهِ فَطَعِمَ ثُمَّ رُفِعَ الطَّعَامُ فَجَاءَ مَوْلًى لَهُ فَدَعَا بِالطَّعَامِ فَقَالَ يَا أَبَا عَبْدِ اللهِ لَا أُرِيدُهُ قَالَ لِمَ؟ قَالَ أَكَلْنَا قُبَيْلُ عِنْدَ عُبَيْدِ اللهِ بْنِ عَبَّاسٍ فَقَالَ الْحُسَيْنُ إِنَّ أَبَاهَ كَانَ سَيِّدَ قُرَيْشٍ إِنَّ رَسُولَ اللهِ ﷺ قَالَ «يَا بَنِي عَبْدِ الْمُطَّلِبِ أَطْعِمُوا الطَّعَامَ وَأَطِيبُوا الْكَلَامَ»

     ✧ A woman from the wives of al-Husayn prepared food in some of his land, and he ate. Then the food was cleared away, and a client (mawla) of his came, and he called for the food. He said: O Abu 'Abd Allah, I do not want it. He said: Why? He said: We ate a short while ago at the house of 'Ubayd Allah b. 'Abbas. Al-Husayn said: Indeed, his father was the leader of Quraysh. Indeed, the Messenger of Allah ﷺ said: 'O Banu 'Abd al-Muttalib, feed the food and speak kindly.'

347. al-Mu'jam al-Kabir (al-Tabarani) 2912No grade recorded

     أَنَّهَا السُّنَّةُ يَقُولُ الشَّيْبَةُ مَا قَدَّمْتُكَ» وَسَعِيدٌ أَمِيرٌ عَلَى الْمَدِينَةِ يَوْمَئِذٍ

     ✧ It is the Sunnah. He says: The gray hair—I have not outlived it?” And Sa'id was governor of Madinah at that time.

348. al-Mu'jam al-Kabir (al-Tabarani) 2913No grade recorded

     «رَأَيْتُ الْحُسَيْنَ بْنَ عَلِيٍّ ؓ قَدَّمَ سَعِيدَ بْنَ الْعَاصِ فِي جِنَازَةِ الْحَسَنِ بْنِ عَلِيٍّ ؓ»

     ✧ I saw al-Husayn b. Ali ؓ put Sa'id b. al-'As forward for the funeral prayer of al-Hasan b. Ali ؓ.

349. al-Mu'jam al-Kabir (al-Tabarani) 2914No grade recorded

     «تَزَوَّجَ عَبْدُ الْمُطَّلِبِ هَالَةَ بِنْتَ أُهَيْبِ بْنِ عَبْدِ مَنَافِ بْنِ زُهْرَةَ فَوَلَدَتْ لَهُ حَمْزَةَ وَصَفِيَّةَ»

     ✧ 'Abd al-Muttalib married Halah bt. Uhayb b. 'Abd Manaf b. Zuhrah, and she bore him Hamzah and Safiyyah.

350. al-Mu'jam al-Kabir (al-Tabarani) 2915No grade recorded

     عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللهِ ﷺ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ

     ✧ From 'Urwah regarding the naming of those who attended Badr with the Messenger of Allah ﷺ: Hamzah b. 'Abd al-Muttalib.

351. al-Mu'jam al-Kabir (al-Tabarani) 2916No grade recorded

     عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدِ بَدْرًا مَعَ رَسُولِ اللهِ ﷺ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ بْنِ عَبْدِ مَنَافٍ

     ✧ From Ibn Shihab regarding the naming of those who attended Badr with the Messenger of Allah ﷺ: Hamzah b. 'Abd al-Muttalib b. 'Abd Manaf.

352. al-Mu'jam al-Kabir (al-Tabarani) 2917No grade recorded

     عَبْدُ الْمُطَّلِبِ خَرَجْتُ إِلَى الْيَمَنِ فِي إِحْدَى رِحْلَتَيِ الْإِيلَافِ فَنَزَلْتُ عَلَى رَجُلٍ مِنَ الْيَهُودِ فَرَآنِي رَجُلٌ مِنْ أَهْلِ الدُّيُورِ فَنَسَبَنِي فَانْتَسَبْتُ لَهُ فَقَالَ أَتَأْذَنُ لِي أَنْ أَنْظُرَ إِلَى بَعْضِكَ؟ قُلْتُ نَعَمْ مَا لَمْ تَكُنْ عَوْرَةً فَفَتَحَ إِحْدَى مَنْخَرَيَّ فَنَظَرَ ثُمَّ نَظَرَ فِي الْآخَرِ فَقَالَ أَشْهَدُ أَنَّ فِي إِحْدَى يَدَيْكَ مُلْكًا وَفِي الْأُخْرَى نُبُوَّةً وَإِنَّا لَنَجِدُ ذَلِكَ فِي بَنِي زُهْرَةَ فَكَيْفَ ذَلِكَ؟ قُلْتُ لَا أَدْرِي قَالَ هَلْ لَكَ مِنْ شَاعَةٍ؟ قُلْتُ وَمَا الشَّاعَةُ؟ قَالَ زَوْجَةٌ قُلْتُ أَمَّا الْيَوْمَ فَلَا قَالَ فَإِذَا رَجَعْتَ فَتَزَوَّجْ فِي بَنِي زُهْرَةَ فَرَجَعَ عَبْدُ الْمُطَّلِبِ فَتَزَوَّجَ هَالَةَ بِنْتَ وُهَيْبِ بْنِ عَبْدِ مَنَافِ بْنِ زُهْرَةَ فَوَلَدَتْ لَهُ حَمْزَةَ وَصَفِيَّةَ وَزَوَّجَ عَبْدَ اللهِ ابْنَهُ آمِنَةَ بِنْتَ وَهْبٍ فَقَالَتْ قُرَيْشٌ نَتَجَ عَبْدُ الْمُطَّلِبِ عَلَى ابْنِهِ فَوَلَدَتْ لَهُ رَسُولَ اللهِ ﷺ فَكَانَ حَمْزَةُ ؓ أَخَا رَسُولِ اللهِ ﷺ مِنَ الرَّضَاعَةِ أَرْضَعَتْهُمَا ثُوَيْبَةُ مَوْلَاةُ أَبِي لَهَبٍ وَكَانَ أَسَنَّ مِنْ رَسُولِ اللهِ ﷺ

     ✧ 'Abd al-Muttalib: I went out to Yemen on one of the two journeys of ilaf, and I stayed with a man from the Jews. A man from the people of the monasteries saw me and asked about my lineage, so I traced my lineage for him. He said, 'Do you permit me to look at some part of you?' I said, 'Yes, as long as it is not private.' He opened one of my nostrils and looked, then looked in the other, and said, 'I bear witness that in one of your hands is kingship and in the other prophethood, and we find that in the Banu Zuhrah. How is that?' I said, 'I do not know.' He said, 'Do you have a sha'ah?' I said, 'What is a sha'ah?' He said, 'A wife.' I said, 'Not today.' He said, 'When you return, marry among the Banu Zuhrah.' 'Abd al-Muttalib returned and married Halah bt. Wuhayb b. 'Abd Manaf b. Zuhrah, and she bore him Hamzah and Safiyyah. He married his son 'Abd Allah to Aminah bt. Wahb. The Quraysh said, 'Abd al-Muttalib has outdone his son.' She bore him the Messenger of Allah ﷺ. So Hamzah ؓ was the brother of the Messenger of Allah ﷺ through suckling—Thuwaybah, the freedwoman of Abu Lahab, suckled both of them—and he was older than the Messenger of Allah ﷺ.

353. al-Mu'jam al-Kabir (al-Tabarani) 2918No grade recorded

     قُلْتُ لِلنَّبِيِّ ﷺ أَلَا أَدُلُّكَ عَلَى أَحْسَنِ فَتَاةِ قُرَيْشٍ؟ قَالَ «مَنْ هِيَ؟» قَالَ بِنْتُ حَمْزَةَ قَالَ «إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ»

     ✧ I said to the Prophet ﷺ, 'Shall I point out to you the most beautiful young woman of Quraysh?' He said, 'Who is she?' He said, 'The daughter of Hamzah.' He said, 'She is the daughter of my brother through suckling.'

354. al-Mu'jam al-Kabir (al-Tabarani) 2919No grade recorded

     عَلِيٌّ ؓ يَا رَسُولَ اللهِ هَلْ لَكَ فِي بِنْتِ عَمِّكِ أَجْمَلِ فَتَاةٍ فِي قُرَيْشٍ؟ قَالَ «أَمَا عَلِمْتَ أَنَّ حَمْزَةَ أَخِي مِنَ الرَّضَاعَةِ؟»

     ✧ Ali ؓ said: O Messenger of Allah, would you like the daughter of your paternal uncle, the most beautiful young woman in Quraysh? He said, 'Do you not know that Hamzah is my brother through suckling?'

355. al-Mu'jam al-Kabir (al-Tabarani) 2920No grade recorded

     ذَكَرْتُ بِنْتَ حَمْزَةَ لِرَسُولِ اللهِ ﷺ لِيَتَزَوَّجَها فَقَالَ «هِيَ ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ»

     ✧ I mentioned the daughter of Hamzah to the Messenger of Allah ﷺ so that he might marry her. He said, 'She is the daughter of my brother through suckling.'

356. al-Mu'jam al-Kabir (al-Tabarani) 2921No grade recorded

     قُلْتُ يَا رَسُولَ اللهِ مَالِي أَرَاكَ تَتُوقُ فِي قُرَيْشٍ وَتَدَعُنَا؟ قَالَ «عِنْدَكَ شَيْءٌ؟» قُلْتُ نَعَمْ بِنْتُ حَمْزَةَ قَالَ «إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ»

     ✧ I said, 'O Messenger of Allah, why do I see you seeking wives among Quraysh and leaving us aside?' He said, 'Do you have someone?' I said, 'Yes, the daughter of Hamzah.' He said, 'She is the daughter of my brother through suckling.'

357. al-Mu'jam al-Kabir (al-Tabarani) 2922No grade recorded

     أَنَّ النَّبِيَّ ﷺ أُرِيدَ عَلَى بِنْتِ حَمْزَةَ فَقَالَ «إِنَّهَا لَا تَحِلُّ لِي؛ إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ وَيَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ النَّسَبِ»

     ✧ The Prophet ﷺ was offered the daughter of Hamzah, and he said, 'She is not lawful for me; she is the daughter of my brother through suckling, and whatever is forbidden by lineage is forbidden by suckling.'

358. al-Mu'jam al-Kabir (al-Tabarani) 2923No grade recorded

     أَنَّ النَّبِيَّ ﷺ أُرِيدَ عَلَى بِنْتِ حَمْزَةَ فَقَالَ «إِنَّهَا بِنْتُ أَخِي مِنَ الرَّضَاعَةِ وَإِنَّ اللهَ ﷻ يُحَرِّمُ مِنَ الرَّضَاعِ مَا يُحَرِّمُ مِنَ النَّسَبِ»

     ✧ The Prophet ﷺ was offered the daughter of Hamzah, and he said, 'She is the daughter of my brother through suckling, and Allah ﷻ forbids through suckling what He forbids through lineage.'

359. al-Mu'jam al-Kabir (al-Tabarani) 2924No grade recorded

     سَمِعْتُ أُمَّ سَلَمَةَ تَقُولُ قِيلَ يَا رَسُولَ اللهِ أَيْنَ أَنْتَ مِنْ بِنْتِ حَمْزَةَ؟ أَوْ قِيلَ أَلَا تَخْطُبُ بِنْتَ حَمْزَةَ؟ قَالَ «حَمْزَةُ أَخِي مِنَ الرَّضَاعَةِ»

     ✧ I heard Umm Salamah say: It was said, 'O Messenger of Allah, what about the daughter of Hamzah?' Or it was said, 'Will you not propose to the daughter of Hamzah?' He said, "Hamzah is my brother through suckling."

360. al-Mu'jam al-Kabir (al-Tabarani) 2925No grade recorded

     إِي وَاللهِ لَقَدْ رَآهُ نَاسٌ فَأَقْبَلَ حَتَّى انْتَهَى إِلَى ذَلِكَ الْمَجْلِسِ عِنْدَ الصَّفَا وَالْمَرْوَةِ فَإِذَا هُمْ جُلُوسٌ وَأَبُو جَهْلٍ فِيهِمْ فَاتَّكَأَ عَلَى قَوْسِهِ فَقَالَ «رَمَيْتُ كَذَا وَفَعَلْتُ كَذَا» ثُمَّ جَمَعَ يَدَهُ بِالْقَوْسِ فَضَرَبَ بِهَا بَيْنَ أُذُنَيْ أَبِي جَهْلٍ فَدَقَّ سِيَتَهَا ثُمَّ قَالَ «خُذْهَا بِالْقَوْسِ وَأُخْرَى بِالسَّيْفِ أَشْهَدُ أَنَّهُ رَسُولُ اللهِ ﷺ وَأَنَّهُ جَاءَ بِالْحَقِّ مِنْ عِنْدِ اللهِ» قَالُوا يَا أَبَا عُمَارَةَ إِنَّهُ سَبَّ آلِهَتَنَا وَلَوْ كُنْتَ أَنْتَ وَأَنْتَ أَفْضَلُ مِنْهُ مَا أَقْرَرْنَاكَ وَذَاكَ وَمَا كُنْتَ يَا أَبَا عُمَارَةَ فَاحِشًا

     ✧ Yes, by Allah, people saw him. He came forward until he reached that gathering at al-Safa and al-Marwah, and there they were sitting with Abu Jahl among them. He leaned on his bow and said, "I have shot such and such and done such and such." Then he gathered his hand with the bow and struck with it between the ears of Abu Jahl, breaking its end. Then he said, "Take this from the bow, and another from the sword. I bear witness that he is the Messenger of Allah ﷺ and that he has come with the truth from Allah." They said, "O Abu 'Umarah, he has insulted our gods. If it had been you, and you are better than him, we would not have accepted this from you. And you, O Abu 'Umarah, are not one who speaks obscenely."

361. al-Mu'jam al-Kabir (al-Tabarani) 2926aNo grade recorded

     أَنَّ أَبَا جَهْلٍ اعْتَرَضَ لِرَسُولِ اللهِ ﷺ بِالصَّفَا فَآذَاهُ وَكَانَ حَمْزَةُ ؓ صَاحِبَ قَنْصٍ وَصَيْدٍ وَكَانَ يَوْمَئِذٍ فِي قَنْصِهِ فَلَمَّا رَجَعَ قَالَتْ لَهُ امْرَأَتُهُ وَكَانَتْ قَدْ رَأَتْ مَا صَنَعَ أَبُو جَهْلٍ لِرَسُولِ اللهِ ﷺ يَا أَبَا عُمَارَةَ لَوْ رَأَيْتَ مَا صَنَعَ تَعْنِي أَبَا جَهْلٍ بِابْنِ أَخِيكَ؟ فَغَضِبَ حَمْزَةُ وَمَضَى كَمَا هُوَ قَبْلَ أَنْ يَدْخُلَ بَيْتَهُ وَهُوَ مُعَلِّقٌ قَوْسَهُ فِي عُنُقِهِ حَتَّى دَخَلَ الْمَسْجِدَ فَوَجَدَ أَبَا جَهْلٍ فِي مَجْلِسٍ مِنْ مَجَالِسِ قُرَيْشٍ فَلَمْ يُكَلِّمْهُ حَتَّى عَلَا رَأْسَهُ بِقَوْسِهِ فَشَجَّهُ فَقَامَ رِجَالٌ مِنْ قُرَيْشٍ إِلَى حَمْزَةَ يُمْسِكُونَهُ عَنْهُ فَقَالَ حَمْزَةُ «دِينِي دِينُ مُحَمَّدٍ أَشْهَدُ أَنَّهُ رَسُولُ اللهِ فَوَاللهِ لَا أَنْثَنِي عَنْ ذَلِكَ فَامْنَعُونِي مَنْ ذَلِكَ إِنْ كُنْتُمْ صَادِقِينَ» فَلَمَّا أَسْلَمَ حَمْزَةُ عَزَّ بِهِ رَسُولُ اللهِ ﷺ وَالْمُسْلِمُونَ وَثَبَتَ لَهُمْ بَعْضُ أَمْرِهِمْ وهابَتْهُ قُرَيْشٌ وَعَلِمُوا أَنَّ حَمْزَةَ ؓ سَيَمْنَعُهُ

     ✧ Abu Jahl confronted the Messenger of Allah ﷺ at al-Safa and harmed him. Hamzah ؓ was a hunter and a man of game, and that day he was out hunting. When he returned, his wife, who had seen what Abu Jahl had done to the Messenger of Allah ﷺ, said to him, "O Abu 'Umarah, if only you had seen what Abu Jahl did to your nephew." Hamzah became angry and went off just as he was, before entering his house, with his bow hanging from his neck, until he entered the mosque and found Abu Jahl in one of the gatherings of Quraysh. He did not speak to him until he struck his head with his bow and wounded him. Some men of Quraysh stood up to Hamzah to restrain him from Abu Jahl. Hamzah said, "My religion is the religion of Muhammad. I bear witness that he is the Messenger of Allah. By Allah, I will not turn away from that, so prevent me from it if you are truthful." When Hamzah accepted Islam, the Messenger of Allah ﷺ and the Muslims were strengthened by him, and some of their affairs became established. Quraysh feared him, and they knew that Hamzah ؓ would protect him.

362. al-Mu'jam al-Kabir (al-Tabarani) 2926bNo grade recorded

     أَنَّ أَبَا جَهْلٍ اعْتَرَضَ لِرَسُولِ اللهِ ﷺ بِالصَّفَا فَآذَاهُ وَكَانَ حَمْزَةُ ؓ صَاحِبَ قَنْصٍ وَصَيْدٍ وَكَانَ يَوْمَئِذٍ فِي قَنْصِهِ فَلَمَّا رَجَعَ قَالَتْ لَهُ امْرَأَتُهُ وَكَانَتْ قَدْ رَأَتْ مَا صَنَعَ أَبُو جَهْلٍ لِرَسُولِ اللهِ ﷺ يَا أَبَا عُمَارَةَ لَوْ رَأَيْتَ مَا صَنَعَ تَعْنِي أَبَا جَهْلٍ بِابْنِ أَخِيكَ؟ فَغَضِبَ حَمْزَةُ وَمَضَى كَمَا هُوَ قَبْلَ أَنْ يَدْخُلَ بَيْتَهُ وَهُوَ مُعَلِّقٌ قَوْسَهُ فِي عُنُقِهِ حَتَّى دَخَلَ الْمَسْجِدَ فَوَجَدَ أَبَا جَهْلٍ فِي مَجْلِسٍ مِنْ مَجَالِسِ قُرَيْشٍ فَلَمْ يُكَلِّمْهُ حَتَّى عَلَا رَأْسَهُ بِقَوْسِهِ فَشَجَّهُ فَقَامَ رِجَالٌ مِنْ قُرَيْشٍ إِلَى حَمْزَةَ يُمْسِكُونَهُ عَنْهُ فَقَالَ حَمْزَةُ «دِينِي دِينُ مُحَمَّدٍ أَشْهَدُ أَنَّهُ رَسُولُ اللهِ فَوَاللهِ لَا أَنْثَنِي عَنْ ذَلِكَ فَامْنَعُونِي مَنْ ذَلِكَ إِنْ كُنْتُمْ صَادِقِينَ» فَلَمَّا أَسْلَمَ حَمْزَةُ عَزَّ بِهِ رَسُولُ اللهِ ﷺ وَالْمُسْلِمُونَ وَثَبَتَ لَهُمْ بَعْضُ أَمْرِهِمْ وهابَتْهُ قُرَيْشٌ وَعَلِمُوا أَنَّ حَمْزَةَ ؓ سَيَمْنَعُهُ

     ✧ Abu Jahl confronted the Messenger of Allah ﷺ at al-Safa and harmed him. Hamzah ؓ was a hunter and a man of game, and that day he was out hunting. When he returned, his wife, who had seen what Abu Jahl had done to the Messenger of Allah ﷺ, said to him, "O Abu 'Umarah, if only you had seen what Abu Jahl did to your nephew." Hamzah became angry and went off just as he was, before entering his house, with his bow hanging from his neck, until he entered the mosque and found Abu Jahl in one of the gatherings of Quraysh. He did not speak to him until he struck his head with his bow and wounded him. Some men of Quraysh stood up to Hamzah to restrain him from Abu Jahl. Hamzah said, "My religion is the religion of Muhammad. I bear witness that he is the Messenger of Allah. By Allah, I will not turn away from that, so prevent me from it if you are truthful." When Hamzah accepted Islam, the Messenger of Allah ﷺ and the Muslims were strengthened by him, and some of their affairs became established. Quraysh feared him, and they knew that Hamzah ؓ would protect him.

363. al-Mu'jam al-Kabir (al-Tabarani) 2927No grade recorded

     «يَا رَسُولَ اللهِ آخَيْتَ بَيْنِي وَبَيْنَ حَمْزَةَ»

     ✧ "O Messenger of Allah, you established brotherhood between me and Hamzah."

364. al-Mu'jam al-Kabir (al-Tabarani) 2928No grade recorded

     «آخَى رَسُولُ اللهِ ﷺ بَيْنَ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ وَبَيْنَ زَيْدِ بْنِ حَارِثَةَ وَاسْتُشْهِدَ حَمْزَةُ ؓ يَوْمَ أُحُدٍ»

     ✧ "The Messenger of Allah ﷺ established brotherhood between Hamzah b. 'Abd al-Muttalib and Zayd b. Harithah, and Hamzah ؓ was martyred on the day of Uhud."

365. al-Mu'jam al-Kabir (al-Tabarani) 2929No grade recorded

     «وَخَرَجَ رَسُولُ اللهِ ﷺ يَوْمَ الْجُمُعَةِ حِينَ صَلَّى الْجُمُعَةَ فَأَصْبَحَ بِالشِّعْبِ مِنْ أُحُدٍ فَالْتَقَوْا يَوْمَ السَّبْتِ فِي النِّصْفِ مِنْ شَوَّالٍ سَنَةَ ثَلَاثٍ»

     ✧ "The Messenger of Allah ﷺ went out on Friday after praying the Friday prayer, and by morning he was at the mountain pass of Uhud. They met on Saturday in the middle of Shawwal in the year three."

366. al-Mu'jam al-Kabir (al-Tabarani) 2930No grade recorded

     «كَانَتْ أُحُدٌ فِي شَوَّالٍ سَنَةَ ثَلَاثٍ»

     ✧ "Uhud was in Shawwal in the year three."

367. al-Mu'jam al-Kabir (al-Tabarani) 2931No grade recorded

     عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ مِنَ الْمُسْلِمِينَ يَوْمَ أُحُدٍ مِنَ الْمُهَاجِرِينَ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ

     ✧ From Muhammad b. Ishaq, regarding the naming of those Muslims who were martyred on the day of Uhud from the emigrants: Hamzah b. 'Abd al-Muttalib.

368. al-Mu'jam al-Kabir (al-Tabarani) 2932No grade recorded

     «لَمَّا جَرَّدَ رَسُولُ اللهِ ﷺ حَمْزَةَ بَكَى فَلَمَّا رَأَى مُثَالَهُ شَهِقَ»

     ✧ "When the Messenger of Allah ﷺ stripped Hamzah, he wept, and when he saw his mutilated form, he sobbed."

369. al-Mu'jam al-Kabir (al-Tabarani) 2933No grade recorded

     «أُصِيبَ حَمْزَةُ يَوْمَ أُحُدٍ»

     ✧ "Hamzah was struck down on the day of Uhud."

370. al-Mu'jam al-Kabir (al-Tabarani) 2934No grade recorded

     «أُصِيبَ حَمْزَةُ يَوْمَ أُحُدٍ»

     ✧ "Hamzah was struck down on the day of Uhud."

371. al-Mu'jam al-Kabir (al-Tabarani) 2935No grade recorded

     لَمَّا قُتِلَ حَمْزَةُ يَوْمَ أُحُدٍ أَقْبَلَتْ صَفِيَّةُ تَطْلُبُهُ لَا تَدْرِي مَا صَنَعَ فَلَقِيَتْ عَلِيًّا وَالزُّبَيْرَ فَقَالَ عَلِيٌّ لِلزُّبَيْرِ اذْكُرْ لِأُمِّكَ وَقَالَ الزُّبَيْرُ لِعَلِيٍّ اذْكُرْ أَنْتَ لِعَمَّتِكَ فَقَالَتَ مَا فَعَلَ حَمْزَةُ؟ فَأَرَيَاهَا أَنَّهُمَا لَا يَدْرِيَانِ فَجَاءَ النَّبِيُّ ﷺ فَقَالَ «إِنِّي أَخَافُ عَلَى عَقْلِهَا» فَوَضَعَ يَدَهُ عَلَى صَدْرِهَا وَدَعَا لَهَا فَاسْتَرْجَعَتْ وَبَكَتْ ثُمَّ جَاءَ فَقَامَ عَلَيْهِ وَقَدْ مُثِّلَ بِهِ فَقَالَ «لَوْلَا جَزَعُ النِّسَاءِ لَتَرَكْتُهُ حَتَّى يُحْشَرَ مِنْ حَوَاصِلِ الطَّيْرِ وَبُطُونِ السِّبَاعِ» ثُمَّ أَمَرَ بِالْقَتْلَى فَجَعَلَ يُصَلِّي عَلَيْهِمْ فَيَضَعُ تِسْعَةً وَحَمْزَةَ فَيُكَبِّرُ عَلَيْهِمْ سَبْعَ تَكْبِيرَاتٍ ثُمَّ يُرْفَعُونَ وَيُتْرَكُ حَمْزَةُ ثُمَّ دَعَا بِتِسْعَةٍ فَكَبَّرَ عَلَيْهِمْ سَبْعَ تَكْبِيرَاتٍ حَتَّى فَرَغَ مِنْهُمْ

     ✧ When Hamzah was killed on the day of Uhud, Safiyyah came looking for him, not knowing what had happened to him. She met Ali and al-Zubayr. Ali said to al-Zubayr, "Mention it to your mother," and al-Zubayr said to Ali, "You mention it to your paternal aunt." She said, "What has happened to Hamzah?" They indicated to her that they did not know. Then the Prophet ﷺ came and said, "I fear for her mind." He placed his hand on her chest and supplicated for her. She sought Allah's reward and wept. Then he came and stood over him, and he had been mutilated. He said, "Were it not for the grief of women, I would have left him until he is gathered from the crops of birds and bellies of beasts." Then he ordered the slain, and he began praying over them. He would place nine and Hamzah, and pronounce seven takbirs over them. Then they would be lifted and Hamzah left. Then he would bring nine and pronounce seven takbirs over them, until he finished with them.

372. al-Mu'jam al-Kabir (al-Tabarani) 2936No grade recorded

     «كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي عَلَى شُهَدَاءِ أُحُدٍ تِسْعَةً وَحَمْزَةُ عَاشِرُهُمْ حَتَّى فَرَغَ مِنْهُمْ»

     ✧ The Messenger of Allah ﷺ would pray over the martyrs of Uhud, nine with Hamzah as their tenth, until he finished with them.

373. al-Mu'jam al-Kabir (al-Tabarani) 2937No grade recorded

     أَنَّ النَّبِيَّ ﷺ يَوْمَ أُحُدٍ نَظَرَ إِلَى حَمْزَةَ وَقَدْ قُتِلَ وَمُثِّلَ بِهِ فَرَأَى مَنْظَرًا لَمْ يَرَ مَنْظَرًا قَطُّ أَوَجَعَ لِقَلْبِهِ مِنْهِ وَلَا أَوْجَلَ فَقَالَ «رَحْمَةُ اللهِ عَلَيْكَ فَقَدْ كُنْتَ وَصُولًا لِلرَّحِمِ فَعُولًا لِلْخَيْراتِ وَلَوْلَا حُزْنُ مَنْ بَعْدَكَ عَلَيْكَ لَسَرَّنِي أَنْ أَدَعَكَ حَتَّى تَجِيءَ مِنْ أَفْوَاجٍ شَتَّى» ثُمَّ حَلَفَ وَهُوَ وَاقِفٌ مَكَانَهُ «وَاللهِ لَأُمَثِّلَنَّ بِسَبْعِينَ مِنْهُمْ مَكَانَكَ» فَنَزَلَ الْقُرْآنُ وَهُوَ وَاقِفٌ فِي مَكَانِهِ لَمْ يَبْرَحْ بَعْدُ {وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُمْ بِهِ وَلَئِنْ صَبَرْتُمْ لَهُوَ خَيْرٌ لِلصَّابِرِينَ} حَتَّى تُخْتَمَ السُّورَةُ فَكَفَّرَ رَسُولُ اللهِ ﷺ وَأَمْسَكَ عَمَّا أَرَادَ

     ✧ On the day of Uhud, the Prophet ﷺ looked at Hamzah, who had been killed and mutilated, and saw a sight more painful and more frightening to his heart than any he had ever seen. He said, "May Allah have mercy on you, for you were one who maintained ties of kinship and did much good. Were it not for the grief of those after you, it would please me to leave you until you come forth from various groups." Then, while standing in his place, he swore, "By Allah, I will mutilate seventy of them in your place." Then the Qur'an was revealed while he was still standing in his place, not having moved: {And if you punish, then punish with the like of that with which you were afflicted. But if you are patient, it is better for the patient} until the surah was completed. So the Messenger of Allah ﷺ atoned for his oath and refrained from what he had intended.

374. al-Mu'jam al-Kabir (al-Tabarani) 2938No grade recorded

     أُصِيبَ يَوْمَ أُحُدٍ مِنَ الْأَنْصَارِ أَرْبَعَةٌ وَسِتُّونَ وَأُصِيبَ مِنَ الْمُهَاجِرِينَ سِتَّةٌ فِيهِمْ حَمْزَةُ ؓ فَمَثَّلُوا بِقَتْلَاهُمْ فَقَالَتِ الْأَنْصَارُ لَئِنْ أَصَبْنَا مِنْهُمْ يَوْمًا مِنَ الدَّهْرِ لَنُرْبِيَنَّ عَلَيْهِمْ فَلَمَّا كَانَ يَوْمُ فَتْحُ مَكَّةَ نَادَى رَجُلٌ لَا يُعْرَفُ يَقُولُ لَا قُرَيْشَ بَعْدَ الْيَوْمِ وَأَنْزَلَ اللهُ ﷻ عَلَى نَبِيِّهِ ﷺ {وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُمْ بِهِ وَلَئِنْ صَبَرْتُمْ لَهُوَ خَيْرٌ لِلصَّابِرِينَ} فَقَالَ نَبِيُّ اللهِ ﷺ «كُفُّوا عَنِ الْقَوْمِ»

     ✧ On the day of Uhud, sixty-four of the Ansar were killed and six of the Muhajirun, among them Hamzah ؓ. They mutilated their dead. The Ansar said, "If we ever defeat them one day, we will surpass them." When it was the day of the conquest of Makkah, a man whose identity is unknown called out, "No Quraysh after today." Then Allah, exalted is He, revealed to His Prophet ﷺ: {And if you punish, then punish with the like of that with which you were afflicted. But if you are patient, it is better for the patient.} The Prophet of Allah ﷺ said, "Refrain from the people."

375. al-Mu'jam al-Kabir (al-Tabarani) 2939No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ مَرَّ عَلَى حَمْزَةَ بَعْدَ أُحُدٍ وَقَدْ مُثِّلَ بِهِ فَقَالَ «لَوْلَا أَنْ تَجِدَ صَفِيَّةُ فِي نَفْسِهَا لَتَرَكْتُهُ حَتَّى تَأْكُلَهُ الْعَافِيَةُ حَتَّى يُحْشَرَ مِنْ بُطُونِهَا» ثُمَّ دَعَا بِنَمِرَةٍ فَكَانَتْ إِذَا مُدَّتْ عَلَى رَأْسِهِ بَدَتْ رِجْلَاهُ وَإِذَا مُدَّتَ عَلَى رِجْلَيْهِ الثِّيَابُ بَدَا رَأْسُهُ فَقَالَ رَسُولُ اللهِ ﷺ «مُدُّوهَا عَلَى رَأْسِهِ» وَقَلَّتِ الثِّيَابُ وَكَثُرَتِ الْقَتْلَى وَكَانَ الرَّجُلُ وَالرَّجُلَانِ وَالثَّلَاثَةُ يُكَفَّنُونَ فِي الثَّوْبِ الْوَاحِدِ وَكَانَ رَسُولُ اللهِ ﷺ يَسْأَلُ أَيُّهُمْ أَكْثَرُ قُرْآنًا فَيُقَدِّمُهُ إِلَى الْقِبْلَةِ فَدُفِنُوا وَلَمْ يُصَلِّ عَلَيْهِمْ

     ✧ The Messenger of Allah ﷺ passed by Hamzah after Uhud, and he had been mutilated. He said, "Were it not that Safiyyah would feel distress, I would have left him until scavengers ate him, until he is gathered from their bellies." Then he called for a striped cloak. When it was extended over his head, his feet showed; and when it was extended over his feet, his head showed. The Messenger of Allah ﷺ said, "Extend it over his head." The cloth was scarce and the slain were many. One, two, or three men would be shrouded in a single cloth. The Messenger of Allah ﷺ would ask which of them knew more Qur'an and would place him toward the qiblah. So they buried them, and he did not pray over them.

376. al-Mu'jam al-Kabir (al-Tabarani) 2940No grade recorded

     ثنا الْقَعْنَبِيُّ ثنا مُحَمَّدُ بْنُ صَالِحٍ التَّمَّارُ عَنْ يَزِيدَ بْنِ زَيْدٍ عَنْ أَبِي أُسَيْدٍ السَّاعِدِيِّ قَالَ أَنَا مَعَ رَسُولِ اللهِ ﷺ عَلَى قَبْرِ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ فَجَعَلُوا يَجُرُّونَ النَّمِرَةَ عَلَى وَجْهِهِ فَيَنْكَشِفُ قَدَمَاهُ ويَجُرُّونَهَا عَلَى قَدَمَيْهِ فَيَنْكَشِفُ وَجْهُهُ فَقَالَ رَسُولُ اللهِ ﷺ «اجْعَلُوهَا عَلَى وَجْهِهِ وَاجْعَلُوا عَلَى قَدَمَيْهِ مِنْ هَذَا الشَّجَرِ» قَالَ فَرَفَعَ رَسُولُ اللهِ ﷺ رَأْسَهُ فَإِذَا أَصْحَابُهُ يَبْكُونَ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّهُ يَأْتِي عَلَى النَّاسِ زَمَانٌ يَخْرُجُونَ إِلَى الْأَرْيَافِ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ لَا يَصْبِرُ عَلَى لَأْوَائِهَا وَشِدَّتِهَا أَحَدٌ إِلَّا كُنْتُ لَهُ شَفِيعًا أَوْ شَهِيدًا يَوْمَ الْقِيَامَةِ»

     ✧ Al-Qa'nabi narrated that Muhammad bin Salih Al-Tammar narrated from Yazid bin Zaid, from Abu Usaid Al-Sa'idi, who said: "I was with the Messenger of Allah ﷺ at the grave of Hamza bin Abd al-Muttalib. They began dragging thorns on his face, causing his feet to be exposed. Then they dragged them on his feet, causing his face to be exposed. The Messenger of Allah ﷺ said, 'Place it on his face and place it on his feet with this tree.' The Messenger of Allah ﷺ raised his head and saw his companions crying. He said, 'Indeed, a time will come upon people when they will go out to the outskirts and the cities will be better for them if they knew. No one will endure its hardships and difficulties except that I will be his intercessor or a witness for him on the Day of Resurrection.'"

377. al-Mu'jam al-Kabir (al-Tabarani) 2941No grade recorded

     «لَقَدْ رَأَيْتُ حَمْزَةَ وَمَا وَجَدْنَا لَهُ ثَوْبًا نُكَفِّنُهُ فِيهِ غَيْرَ بُرْدَةٍ إِذَا غَطَّيْنَا بِهَا رِجْلَيْهِ خَرَجَ رَأْسُهُ وَإِذَا غَطَّيْنَا بِهَا رَأْسَهُ خَرَجَتْ رِجْلَاهُ فَغَطَّيْنَا رَأْسَهُ وَوَضَعْنَا عَلَى رِجْلَيْهِ مِنَ الْإِذْخِرِ»

     ✧ I saw Hamzah, and we found no cloth to shroud him in except a burdah. When we covered his feet with it, his head was exposed; and when we covered his head with it, his feet were exposed. So we covered his head and placed idhkhir (a fragrant grass) over his feet.

378. al-Mu'jam al-Kabir (al-Tabarani) 2942No grade recorded

     «أَنَّ حَمْزَةَ كَانَتْ عَلَيْهِ نَمِرَةٌ فَإِذَا غُطِّيَ بِهَا رَأْسُهُ بَدَتْ رِجْلَاهُ وَإِذَا غُطِّيَتْ رِجْلَاهُ خَرَجَ رَأْسُهُ فَأَمَرَ بِهِ النَّبِيُّ ﷺ فَغُطِّي رَأْسُهُ وَجُعِلَ عَلَى رِجْلَيْهِ شَجَرَةٌ وَحِجَارَةٌ»

     ✧ Hamzah had a striped cloak. When his head was covered with it, his feet showed; and when his feet were covered, his head showed. The Prophet ﷺ ordered that his head be covered, and a tree branch and stones were placed over his feet.

379. al-Mu'jam al-Kabir (al-Tabarani) 2943No grade recorded

     «كَفَّنَ رَسُولُ اللهِ ﷺ حَمْزَةَ فِي ثَوْبٍ وَاحِدٍ» قَالَ جَابِرٌ «ذَلِكَ الثَّوْبُ نَمِرَةٌ»

     ✧ The Messenger of Allah ﷺ shrouded Hamzah in a single cloth. Jabir said, "That cloth was a striped cloak."

380. al-Mu'jam al-Kabir (al-Tabarani) 2944No grade recorded

     رَجَعَ النَّبِيُّ ﷺ يَوْمَ أُحُدٍ فَسَمِعَ نِسَاءَ بَنِي عَبْدِ الْأَشْهَلِ يَبْكِينَ عَلَى هَلْكَاهُنَّ فَقَالَ «لَكِنَّ حَمْزَةَ لَا بَوَاكِيَ لَهُ» فَجِئْنَ نِسَاءُ الْأَنْصَارُ يَبْكِينَ عَلَى حَمْزَةَ عِنْدَهُ فَاسْتَيْقَظَ وَهُنَّ يَبْكِينَ فَقَالَ «يَا وَيْحَهُنَّ إِنَّهُنَّ هَاهُنَا حَتَّى الْآنَ مُرْهُنَّ فَلْيَرْجِعْنَ وَلَا يَبْكِينَ عَلَى هَالِكٍ بَعْدَ الْيَوْمِ»

     ✧ The Prophet ﷺ returned on the day of Uhud and heard the women of Banu Abd al-Ashhal weeping over their dead. He said, "But Hamzah has no weepers." So the women of the Ansar came and wept over Hamzah in his presence. He woke up while they were weeping and said, "Woe to them! They are still here until now. Tell them to go back and not weep over any dead after today."

381. al-Mu'jam al-Kabir (al-Tabarani) 2945No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «دَخَلْتُ الْبَارِحَةَ الْجَنَّةَ فَنَظَرْتُ فِيهَا فَإِذَا حَمْزَةُ مُتَّكِئٌ عَلَى سَرِيرٍ»

     ✧ The Messenger of Allah ﷺ said, "Last night I entered Paradise and looked around, and there was Hamzah reclining on a couch."

382. al-Mu'jam al-Kabir (al-Tabarani) 2946No grade recorded

     لَمَّا أُصِيبَ حَمْزَةُ وَأَصْحَابُهُ يَوْمَ أُحُدٍ قَالُوا لَيْتَ أَنَّ مَنْ خَلْفَنَا عَلِمُوا مَا أَعْطَانَا اللهُ مِنَ الثَّوَابِ لِيَكُونَ أَجْرًا لَهُمْ فَقَالَ اللهُ ﷻ أَنَا أُعْلِمُهُمْ فَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى {وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللهِ أَمْوَاتًا} الْآيَةَ

     ✧ When Hamzah and his companions were struck down on the day of Uhud, they said, "Would that those behind us knew what reward Allah has given us, so that it would be a reward for them." Allah, exalted is He, said, "I will inform them." So Allah, blessed and exalted is He, revealed: {And never think of those who have been killed in the cause of Allah as dead} – the verse.

383. al-Mu'jam al-Kabir (al-Tabarani) 2947No grade recorded

     عَنْ قَتْلِهِ حَمْزَةَ رَحِمَهُ اللهُ كَيْفَ قَتَلَهُ؟ فَأَقْبَلْنَا نَحْوَهُ فَلَقِيَنَا رَجُلٌ وَنَحْنُ نَسْأَلُ عَنْهُ فَقَالَ إِنَّهُ رَجُلٌ قَدْ غَلَبَتْ عَلَيْهِ هَذَا الْخَمْرُ فَإِنْ تَجِداهُ صَاحِيًا تَجِداهُ رَجُلًا عَرَبِيًّا يُحَدِّثُكُمَا مَا شِئْتُمَا مِنْ حَدِيثٍ وَإِنْ تَجِدَاهُ عَلَى غَيْرِ ذَلِكَ فَانْصَرِفَا عَنْهُ فَأَتَيْنَاهُ فَوَجَدْنَاهُ بِفِنَائِهِ فَنَظَرَ إِلَى عُبَيْدِ اللهِ بْنِ عَدِيٍّ فَقَالَ ابْنُ عَدِيِّ بْنِ الْخِيَارِ؟ قَالَ نَعَمْ قَالَ مَا رَأَيْتُكَ مُنْذُ نَاوَلَتْنِيكَ أُمُّكَ السَّعْدِيَّةُ بِعُرْضَتِكَ وَمَا هُوَ إِلَّا أَنْ لَمَعَتْ لِي قَدَمَاكَ فَعَرَفْتُكَ قَالَ قُلْتُ لَهُ إِنَّا جِئْنَاكَ لِتُخْبِرَنَا عَنْ قَتَلِكَ حَمْزَةَ كَيْفَ قَتَلْتَهُ؟ قَالَ كُنْتُ عَبْدًا لِجُبَيرِ بْنِ مُطْعِمٍ وَكَانَ عَمُّهُ طُعَيْمَةُ بْنُ عَدِيٍّ قُتِلَ يَوْمَ بَدْرٍ فَقَالَ إِنْ قَتَلْتَ عَمَّ مُحَمَّدٍ بِعَمِّي فَأَنْتَ حُرٌّ فَخَرَجْتُ يَوْمَ أُحُدٍ فِي النَّاسِ مَعَ حَرْبَتِي وَإِنَّمَا هَمِّي أَنْ أُعْتَقَ فَجَعَلْتُ حَمْزَةَ مِنْ شَأْنِي فَعَمَدْتُ لَهُ وَتَقَدَّمَنِي إِلَيْهِ سَبَّاعُ بْنُ عَبْدِ الْعُزَّى قَالَ وَصَدَرْتُ عَنْهِ وَهُوُ يَهُدُّ النَّاسَ بِسَيْفِهِ هَدًّا كَأَنَّهُ جَمَلٌ أَوْرَقُ فَلَمَّا تَقَدَّمَنِي إِلَيْهِ سَبَّاعٌ قَالَ حَمْزَةُ هَلُمَّ يَا ابْنَ مُقَطِّعَةِ الْبُظُورِ قَالَ فَدَنَا إِلَيْهِ فَضَرَبَهُ فَكَأَنَّمَا أَخْطَأَهُ وَاسْتَتَرْتُ بِشَيْءٍ هَزَزْتُ حَرْبَتِي حَتَّى إِذَا رَضِيتُ مِنْهَا دَفَعْتُهَا فَوَقَعَتْ فِي ثُنَّتِهِ قَالَ وَذَهَبَ لِيَنُوءَ فَغُلِبَ وَاعْتَزَلْتُ وَرَجَعْتُ فِي النَّاسِ إِلَى مَكَّةَ وَعَتَقْتُ فَلَمَّا فَتَحَ النَّبِيُّ ﷺ مَكَّةَ خَرَجْتُ إِلَى الطَّائِفِ فَأَقَمْتُ بِهَا فَلَمَّا أَجْمَعَ أَهْلُ الطَّائِفِ عَلَى مُصَالَحَةِ النَّبِيِّ ﷺ تَعَيَّتْ عَلَيَّ الْمَذَاهِبُ فَجَعَلْتُ أَتَذَكَّرُ أَيْنَ أَذْهَبُ؟ فَبَيْنَا أَنَا فِي هَمِّي إِذْ عَرَضَ لِي رَجُلٌ فَقَالَ مَالِي أَرَاكَ هَكَذَا؟ قُلْتُ هَذَا الرَّجُلُ قَدْ بَلَغْتُ مِنْ عَمِّهِ وَقَدْ أَرَى هَؤُلَاءِ الْقَوْمَ قَدْ أَجْمَعُوا عَلَى مُصَالَحَتِهِ فَمَا أَدْرِي أَيْنَ أَذْهَبُ؟ قَالَ فَوَاللهِ مَا يَقْتُلُ أَحَدًا أَتَاهُ وَشَهِدَ شَهَادَتَهُ فَخَرَجْتُ كَمَا أَنَا فَوَاللهِ مَا شَعَرْتُ حَتَّى قُمْتُ عَلَى رَأْسِهِ بِالْمَدِينَةِ فَرَفَعَ رَأْسَهُ فَنَظَرَ إِلَيَّ فَقَالَ «وَحْشِيٌّ؟» قُلْتُ وَحْشِيٌّ وَشَهِدْتُ بِشَهَادَتِهِ فَقَالَ «وَيْحَكَ أَخْبِرْنِي عَنْ قَتَلِكَ حَمْزَةَ كَيْفَ قَتَلْتَهُ؟» فَأَخْبَرْتُهُ وَاللهِ كَمَا أَخْبَرْتُكُمَا فَقَالَ «وَيْحَكَ غَيِّبْ عَنِّي وَجْهَكَ» فَكُنْتُ أَتَجَنَّبُهُ حَتَّى قَبَضَهُ اللهُ تَعَالَى فَلَمَّا بَعَثَ أَبُو بَكْرٍ ؓ الْجَيْشَ إِلَى الْيَمَامَةِ خَرَجْتُ مَعَ النَّاسِ فَجَعَلْتُ مُسَيْلِمَةَ مِنْ شَأْنِي فَحَمَلْتُ عَلَيْهِ أَنَا وَرَجُلٌ مِنَ الْأَنْصَارِ وَمَعِي حَرْبَتِي الَّتِي قَتَلْتُ بِهَا حَمْزَةَ قَالَ فَقَذَفْتُهُ بِالْحَرْبَةِ وَحَمَلَ عَلَيْهِ الْأَنْصَارِيُّ فَرَبُّكَ أَعْلَمُ أَيُّنَا قَتَلَهُ فَإِنْ أَكُ قَتَلْتُهُ فَقَدْ قَتَلْتُ خَيْرَ النَّاسِ وَشَرَّ النَّاسِ

     ✧ About his killing of Hamzah, may Allah have mercy on him, how did he kill him? We went toward him, and a man met us as we were asking about him. He said, "He is a man overcome by this wine. If you find him sober, you will find an Arab man who will tell you whatever you want of his story; but if you find him otherwise, leave him." So we came to him and found him in his courtyard. He looked at Ubaydullah b. Adi and said, "Son of Adi b. al-Khiyar?" He said, "Yes." He said, "I have not seen you since your mother al-Sa'diyyah handed you to me in your swaddling. It was only when your feet glimmered that I recognized you." He said, "I said to him, 'We have come to you to tell us about your killing of Hamzah, how you killed him.'" He said, "I was a slave of Jubayr b. Mut'im. His uncle Tu'aymah b. Adi was killed on the day of Badr. He said, 'If you kill Muhammad's uncle in return for my uncle, you are free.' So I went out on the day of Uhud among the people with my spear. My only concern was to be freed. I made Hamzah my target. I headed for him, but Sabba' b. Abd al-Uzza got ahead of me toward him." He said, "I withdrew from him while he was cutting down people with his sword like a dark gray camel. When Sabba' got ahead of me toward him, Hamzah said, 'Come here, O son of the cutter of clitorises.'" He said, "He approached him and struck him, but it was as if he missed him. I hid behind something and shook my spear until I was satisfied with it, then I thrust it and it struck his groin." He said, "He tried to rise but was overcome. I withdrew and returned to the people, then to Makkah, and I was freed. When the Prophet ﷺ conquered Makkah, I went out to al-Ta'if and stayed there. When the people of al-Ta'if agreed to make peace with the Prophet ﷺ, the paths became unclear to me. I began thinking about where to go. While I was in my worry, a man met me and said, 'Why do I see you like this?' I said, 'This man – I have done to his uncle what I did, and I see these people have agreed to make peace with him, so I do not know where to go.' He said, 'By Allah, he does not kill anyone who comes to him and bears witness to his testimony.' So I went out as I was. By Allah, I was not aware until I stood before his head in Madinah. He raised his head and looked at me and said, 'Wahshi?' I said, 'Wahshi,' and I bore witness to his testimony. He said, 'Woe to you, tell me about your killing of Hamzah, how you killed him.' So I told him, by Allah, just as I have told you two. He said, 'Woe to you, hide your face from me.' So I avoided him until Allah, exalted is He, took him. When Abu Bakr ؓ sent the army to al-Yamamah, I went out with the people. I made Musaylimah my target. I charged at him along with a man from the Ansar, and with me was my spear with which I had killed Hamzah. He said, 'I hurled the spear at him, and the Ansari charged at him. Your Lord knows best which of us killed him. If I killed him, then I have killed the best of people and the worst of people.'

384. al-Mu'jam al-Kabir (al-Tabarani) 2948No grade recorded

     «وَقُتِلَ مَعَ رَسُولِ اللهِ ﷺ يَوْمَ أُحُدٍ مِنَ الْمُسْلِمِينَ ثُمَّ مِنْ بَنِي هَاشِمٍ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ قَتَلَهُ وَحْشِيٌّ مَوْلَى عُتْبَةَ بْنِ غَزْوَانَ»

     ✧ And there were killed with the Messenger of Allah ﷺ on the day of Uhud among the Muslims, then from Banu Hashim, Hamzah b. 'Abd al-Muttalib. Wahshi, the freed slave of 'Utbah b. Ghazwan, killed him.

385. al-Mu'jam al-Kabir (al-Tabarani) 2951No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ رَأَى فِيمَا يَرَى النَّائِمُ قَالَ «رَأَيْتُ كَأَنِّي مُرْدِفٌ كَبْشًا وَكَأَنَّ ظُبَةَ سَيْفِي انْكَسَرَتْ فَأَوَّلْتُ أَنِّي أَقْتُلُ كَبْشَ الْقَوْمِ وأَوَّلْتُ ظُبَةَ سَيْفِي قَتْلَ رَجُلٍ مِنْ عِتْرَتِي» «فَقُتِلَ حَمْزَةُ وَقَتَلَ رَسُولُ اللهِ ﷺ طَلْحَةَ وَكَانَ صَاحِبَ اللِّوَاءِ»

     ✧ The Messenger of Allah ﷺ saw in a dream the kind of thing a sleeping person sees. He said: "I saw as if I was riding behind a ram, and as if the blade of my sword broke. I interpreted it that I would kill the ram of the people, and I interpreted the blade of my sword as the killing of a man from my kin." Then Hamzah was killed, and the Messenger of Allah ﷺ killed Talhah, who was the standard-bearer.

386. al-Mu'jam al-Kabir (al-Tabarani) 2952No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ لَمَكْتُوبٌ عِنْدَ اللهِ فِي السَّمَاءِ السَّابِعَةِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ أَسَدُ اللهِ وَأَسَدُ رَسُولِهِ»

     ✧ The Messenger of Allah ﷺ said: "By the One in Whose hand is my soul, it is written with Allah in the seventh heaven: Hamzah b. 'Abd al-Muttalib, the lion of Allah and the lion of His Messenger."

387. al-Mu'jam al-Kabir (al-Tabarani) 2953No grade recorded

     كَانَ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ يُقَاتِلُ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ بِسَيفَيْنِ وَيَقُولُ «أَنَا أَسَدُ اللهِ وَأَسَدُ رَسُولِهِ»

     ✧ Hamzah b. 'Abd al-Muttalib used to fight in front of the Messenger of Allah ﷺ with two swords, saying: "I am the lion of Allah and the lion of His Messenger."

388. al-Mu'jam al-Kabir (al-Tabarani) 2954No grade recorded

     سَمِعْتُ أَبَا ذَرٍّ يَقُولُ أُقْسِمُ بِاللهِ أُنْزِلَتْ هَذِهِ الْآيَةُ {هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ} فِي هَؤُلَاءِ السِّتَّةِ حَمْزَةَ وَعُبَيْدَةَ وَعَلِيِّ بْنِ أَبِي طَالِبٍ ؓ وَعُتْبَةَ وَشَيْبَةَ ابْنَيْ رَبِيعَةَ وَالْوَلِيدِ بْنِ عُتْبَةَ وَكَانُوا تَبارَزُوا يَوْمَ بَدْرٍ

     ✧ I heard Abu Dharr say: I swear by Allah, this verse was revealed: {These are two adversaries who disputed concerning their Lord} about these six: Hamzah, 'Ubaydah, 'Ali b. Abi Talib ؓ, and 'Utbah, Shaybah the two sons of Rabi'ah, and al-Walid b. 'Utbah. They had challenged each other to single combat on the day of Badr.

389. al-Mu'jam al-Kabir (al-Tabarani) 2955No grade recorded

     فَلَمْ يَغِبْ ذَلِكَ عَلَى النَّبِيِّ ﷺ

     ✧ That did not escape the notice of the Prophet ﷺ.

390. al-Mu'jam al-Kabir (al-Tabarani) 2956No grade recorded

     لَهُ مُعَاوِيَةُ «يَا هَوْذَةُ هَلْ شَهِدْتَ بَدْرًا؟» قَالَ نَعَمْ يَا أَمِيرَ الْمُؤْمِنِينَ عَلَيَّ لَا لِي قَالَ «فَكَمْ أَتَى عَلَيْكَ؟» قَالَ أَنَا يَوْمَئِذٍ قُمُدٌّ قُمْدُودٌ مِثْلُ الصَّفَاةِ الْجُلْمُودِ كَأَنِّي أَنْظُرُ إِلَيْهِمْ وَقَدْ صَفُّوا لَنَا صَفًّا طَوِيلًا وَكَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سُيُوفِهِمْ كَشُعَاعِ الشَّمْسِ مِنْ خَلَلِ السَّحَابِ فَمَا اسْتَفَقْتُ حَتَّى غَشِيَتْنَا عَادِيَةُ الْقَوْمِ فِي أَوَائِلِهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ لَيْثًا عِفْرِيًّا يَفْرِي الْفَرِيَّا وَهُوَ يَقُولُ لَنْ تَأْكُلُوا التَّمْرَ بِبَطْنِ مَكَّةَ لَنْ تَأْكُلُوا التَّمْرَ بِبَطْنِ مَكَّةَ يَتْبَعُهُ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ فِي صَدْرِهِ رِيشَةٌ بَيْضَاءُ قَدْ أُعْلِمَ بِهَا كَأَنَّهُ جَمَلٌ يَحْطِمُ يَبِيسًا فَرُعْتُ مِنْهُمَا وَأَحَالَا عَلَى حَنْظَلَةَ يَعْنِي أَخَا مُعَاوِيَةَ فَقَالَ مُعَاوِيَةُ ؓ «عَنْكَ وَلَا كُفْرَانَ لِلَّهِ زِلْتَ فَلَيْتَ شِعْرِي مَتَى أَرَحْتَ يَا هَوْذَةُ؟» قَالَ وَاللهِ يَا أَمِيرَ الْمُؤْمِنِينَ مَا أَرَحْتُ حَتَّى نَظَرْتُ إِلَى الْهَضَبَاتِ مِنْ أَرْثَدَ فَقُلْتُ لَيْتَ شِعْرِي مَا فَعَلَ حَنْظَلَةُ فَقَالَ مُعَاوِيَةُ «أَنْتَ بِذِكْرِكَ حَنْظَلَةَ كَذِكْرِ الْغَنِيِّ أَخَاهُ الْفَقِيرَ فَإِنَّهُ لَا يَكَادُ يَذْكُرُ إِلَّا وَسْنَانًا أَوْ مُتَوَاسِنًا»

     ✧ Mu'awiyah said to him: "O Hawdhah, did you witness Badr?" He said: "Yes, O Commander of the Faithful, against me, not for me." He said: "How old were you then?" He said: "On that day I was a sturdy, compact youth, like a solid boulder. It is as if I am looking at them when they lined up against us in a long row, and it is as if I am looking at the gleam of their swords like the rays of the sun through the gaps in the clouds. I did not regain my senses until the vanguard of the people overwhelmed us, at their head 'Ali b. Abi Talib ؓ, a mighty lion, striking ferociously, saying: 'You will never eat dates in the belly of Makkah; you will never eat dates in the belly of Makkah.' Hamzah b. 'Abd al-Muttalib followed him, with a white feather on his chest by which he was marked, as if he were a camel trampling dry grass. I was terrified of the two of them, and the two of them turned upon Hanzalah," meaning Mu'awiyah's brother. Mu'awiyah ؓ said: "Away from you, and no ingratitude to Allah. You have gone on. I wish I knew when you rested, O Hawdhah." He said: "By Allah, O Commander of the Faithful, I did not rest until I looked at the hills of Arthad and said: I wish I knew what happened to Hanzalah." Mu'awiyah said: "By your mentioning Hanzalah, you are like the rich man remembering his poor brother, for he hardly mentions him except drowsy or half-asleep."

391. al-Mu'jam al-Kabir (al-Tabarani) 2957No grade recorded

     ذَاكَ الَّذِي فَعَلَ بِنَا الْفِعَلَ

     ✧ That is the one who did to us what he did.

392. al-Mu'jam al-Kabir (al-Tabarani) 2958No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «سَيِّدُ الشُّهَدَاءِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ»

     ✧ The Messenger of Allah ﷺ said: "The master of the martyrs is Hamzah b. 'Abd al-Muttalib."

393. al-Mu'jam al-Kabir (al-Tabarani) 2959No grade recorded

     حَدِيثًا مُسْنَدًا إِلَى رَسُولِ اللهِ ﷺ قَالَ الْزَمُوا هَذَا الدُّعَاءَ اللهُمَّ إِنِّي أَسْأَلُكَ بِاسْمِكَ الْأَعْظَمِ وَرِضْوَانِكَ الْأَكْبَرِ «» يَقُولُهَا سُلْمَى مِرَارًا فَإِنَّهُ اسْمٌ مِنْ أَسْمَاءِ اللهِ تَعَالَى وَلَمْ أَزَلْ أَسْمَعُ أَنَّ جَدَّ بَنِي عَامِرٍ صَخْرَةٌ يَرْفَعُهَا الْمَاءُ لَا تَرْسُبُ قَالَ وَهُوَ مَالِكُ ابْنُ فَاطِمَةَ بِنْتِ أَبِي مَرْثَدٍ كَنَّازِ بْنِ حُصَيْنِ بْنِ نَفَرِ بْنِ يَرْبُوعٍ

     ✧ A recent hadith narrated from the Prophet Muhammad ﷺ said, "Recite this supplication: O Allah, I ask You by Your Greatest Name and Your Greatest Pleasure." Salma repeated it multiple times, as it is one of the names of Allah the Almighty. I have always heard that Jadd bin Amir had a rock that would rise up without sinking into the water. He was the son of Malik, the son of Fatimah, the daughter of Abi Marthad, from the Kinana tribe descended from Husayn bin Nafar bin Yarbu'.

394. al-Mu'jam al-Kabir (al-Tabarani) 2960No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ أَتَى حَمْزَةَ بْنَ عَبْدِ الْمُطَّلِبِ يَوْمًا وَلَمْ يَجِدْهُ فَسَأَلَ امْرَأَتَهُ عِنَبَةَ وَكَانَتْ مِنْ بَنِي النَّجَّارِ فَقَالَتْ خَرَجَ بِأَبِي أَنْتَ آنِفًا عَامِدًا نَحْوَكَ فَأَظُنُّهُ أَخْطَأَكَ فِي بَعْضِ أَزِقَّةِ بَنِي النَّجَّارِ أَفَلَا تَدْخُلُ يَا رَسُولَ اللهِ؟ فَدَخَلَ فَقَدَّمَتْ لَهُ حَيْسًا فَأَكَلَ مِنْهُ فَقَالَتْ يَا رَسُولَ اللهِ هَنِيئًا لَكَ وَمَرِيئًا لَقَدْ جِئْتَ وَأَنَا أُرِيدُ أَنْ آتِيَكَ أُهَنِّئُكَ وأُمَرِّئُكَ أَخْبَرَنِي أَبُو عُمَارَةَ أَنَّكَ أُعْطِيتَ نَهْرًا فِي الْجَنَّةِ يُدْعَى الْكَوْثَرَ قَالَ «أَجَلْ وَعَرْصَتُهُ يَاقُوتٌ ومَرْجانٌ وَزَبَرْجَدُ ولُؤْلُؤٌ» قَالَتْ أَحْبَبْتُ أَنْ تَصِفَ لِي حَوْضَكَ بِصِفَةٍ أَسْمَعُهَا مِنْكَ فَقَالَ «هُوَ مَا بَيْنَ أَيْلَةَ وَصَنْعَاءَ فِيهِ أَبَارِيقُ مِثْلُ عَدَدِ النُّجُومِ وَأَحَبُّ وَارِدِهَا عَلَيَّ قَوْمُكِ يَا بِنْتَ قَهْدٍ» يَعْنِي الْأَنْصَارَ

     ✧ The Messenger of Allah ﷺ came to Hamzah b. 'Abd al-Muttalib one day and did not find him, so he asked his wife 'Inabah, who was from Banu al-Najjar. She said: He went out just now, may my father be your ransom, heading toward you. I think he missed you in one of the alleys of Banu al-Najjar. Will you not enter, O Messenger of Allah? So he entered, and she served him some hais, and he ate from it. She said: O Messenger of Allah, may it be wholesome and pleasant for you. You have come while I intended to come to you to congratulate you and wish you well. Abu 'Umarah told me that you were given a river in Paradise called al-Kawthar. He said: "Yes, and its expanse is of ruby, coral, chrysolite, and pearl." She said: I would love for you to describe your pool to me with a description I can hear from you. He said: "It is the distance between Aylah and San'a'. In it are pitchers like the number of the stars, and the dearest of those who come to it to me are your people, O daughter of Qahd," meaning the Ansar.

395. al-Mu'jam al-Kabir (al-Tabarani) 2961No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ كَنَّاهُ أَبَا صَالِحٍ»

     ✧ The Messenger of Allah ﷺ gave him the kunyah Abu Salih.

396. al-Mu'jam al-Kabir (al-Tabarani) 2962No grade recorded

     أَنَّهُ قَالَ لِرَسُولِ اللهِ ﷺ إِنِّي رَجُلٌ أَسْرُدُ الصَّوْمَ أَفَأَصُومُ فِي السَّفَرِ؟ قَالَ «إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ»

     ✧ He said to the Messenger of Allah ﷺ: I am a man who fasts continuously. Should I fast while traveling? He said: "If you wish, fast; and if you wish, break your fast."

397. al-Mu'jam al-Kabir (al-Tabarani) 2963No grade recorded

     أَنَّهُ قَالَ لِرَسُولِ اللهِ ﷺ إِنِّي رَجُلٌ أَصُومُ أفَأَصُومُ فِي السَّفَرِ؟ قَالَ «إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ»

     ✧ That he said to the Messenger of God ﷺ, "I am a man who fasts; should I fast while traveling?" He said, "If you wish, then fast, and if you wish, then break the fast."

398. al-Mu'jam al-Kabir (al-Tabarani) 2964No grade recorded

     ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ ؓ أَنَّ حَمْزَةَ بْنَ عَمْرٍو الْأَسْلَمِيَّ قَالَ لِرَسُولِ اللهِ ﷺ أَصُومُ فِي السَّفَرِ؟ وَكَانَ كَثِيرَ الصِّيَامِ فَقَالَ رَسُولُ اللهِ ﷺ «إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ»

     ✧ Al-Qa'nabi narrated to us from Malik from Hisham b. 'Urwah from his father from 'A'ishah ؓ that Hamzah b. 'Amr al-Aslami said to the Messenger of God ﷺ, "Should I fast while traveling?" He was a man who fasted a great deal. The Messenger of God ﷺ said, "If you wish, then fast, and if you wish, then break the fast."

399. al-Mu'jam al-Kabir (al-Tabarani) 2965No grade recorded

     أَنَّ حَمْزَةَ بْنَ عَمْرٍو الْأَسْلَمِيَّ سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الصِّيَامِ فِي السَّفَرِ فَقَالَ «إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ»

     ✧ That Hamzah b. 'Amr al-Aslami asked the Messenger of God ﷺ about fasting while traveling, and he said, "If you wish, then fast, and if you wish, then break the fast."

400. al-Mu'jam al-Kabir (al-Tabarani) 2966No grade recorded

     أَنَّ حَمْزَةَ بْنَ عَمْرٍو الْأَسْلَمِيَّ سَأَلَ النَّبِيَّ ﷺ عَنِ الصِّيَامِ فِي السَّفَرِ فَقَالَ النَّبِيُّ ﷺ «إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ»

     ✧ That Hamzah b. 'Amr al-Aslami asked the Prophet ﷺ about fasting while traveling, and the Prophet ﷺ said, "If you wish, then fast, and if you wish, then break the fast."

401. al-Mu'jam al-Kabir (al-Tabarani) 2967No grade recorded

     أَنَّ حَمْزَةَ الْأَسْلَمِيَّ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي رَجُلٌ كُنْتُ أُسَافِرُ فَأَصُومُ فِي السَّفَرِ؟ فَقَالَ «إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ»

     "Hamzah asked the Messenger of Allah: 'O Messenger of Allah, should I fast while then fast and if you wish then do not fast."' (Using translation from Nasāʾī 2307)

402. al-Mu'jam al-Kabir (al-Tabarani) 2968No grade recorded

     أَنَّ حَمْزَةَ بْنَ عَمْرٍو الْأَسْلَمِيَّ سَأَلَ النَّبِيَّ ﷺ فَقَالَ إِنِّي رَجُلٌ كُنْتُ أُسَافِرُ فَأَصُومُ فِي السَّفَرِ؟ فَقَالَ لَهُ النَّبِيُّ ﷺ «إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ»

     ✧ That Hamzah b. 'Amr al-Aslami asked the Prophet ﷺ, saying, "I am a man who travels, so should I fast while traveling?" The Prophet ﷺ said to him, "If you wish, then fast, and if you wish, then break the fast."

403. al-Mu'jam al-Kabir (al-Tabarani) 2969No grade recorded

     ثنا الْقَعْنَبِيُّ ثنا أَبِي عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّ حَمْزَةَ بْنَ عَمْرٍو الْأَسْلَمِيَّ قَالَ لِرَسُولِ اللهِ ﷺ إِنِّي رَجُلٌ أَصُومُ فَأَصُومُ فِي السَّفَرِ؟ فَقَالَ «إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ»

     ✧ Al-Qa'nabi narrated to us, my father narrated to us from Hisham b. 'Urwah from his father from 'A'ishah that Hamzah b. 'Amr al-Aslami said to the Messenger of God ﷺ, "I am a man who fasts; should I fast while traveling?" He said, "If you wish, then fast, and if you wish, then break the fast."

404. al-Mu'jam al-Kabir (al-Tabarani) 2970No grade recorded

     أَنَّ حَمْزَةَ بْنَ عَمْرٍو الْأَسْلَمِيَّ سَأَلَ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي رَجُلٌ أَسْرُدُ الصَّوْمَ أَفَأَصُومُ فِي السَّفَرِ؟ فَقَالَ «صُمْ إِنْ شِئْتَ وَأَفْطِرْ إِنْ شِئْتَ»

     ✧ That Hamzah b. 'Amr al-Aslami asked the Prophet ﷺ, saying, "O Messenger of God, I am a man who fasts continuously; should I fast while traveling?" He said, "Fast if you wish, and break the fast if you wish."

405. al-Mu'jam al-Kabir (al-Tabarani) 2971No grade recorded

     أَنَّ حَمْزَةَ الْأَسْلَمِيَّ سَأَلَ النَّبِيَّ ﷺ عَنِ الصَّوْمِ فِي السَّفَرِ فَقَالَ «إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ»

     ✧ That Hamzah al-Aslami asked the Prophet ﷺ about fasting while traveling, and he said, "If you wish, then fast, and if you wish, then break the fast."

406. al-Mu'jam al-Kabir (al-Tabarani) 2972No grade recorded

     أَنَّ حَمْزَةَ بْنَ عَمْرٍو الْأَسْلَمِيَّ سَأَلَ النَّبِيَّ ﷺ عَنِ الصَّوْمِ فِي السَّفَرِ فَقَالَ «إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ»

     ✧ That Hamzah b. 'Amr al-Aslami asked the Prophet ﷺ about fasting while traveling, and he said, "If you wish, then fast, and if you wish, then break the fast."

407. al-Mu'jam al-Kabir (al-Tabarani) 2973No grade recorded

     يَا رَسُولَ اللهِ إِنَّ بِي قُوَّةً فِي السَّفَرِ أَفَأَصُومُ؟ قَالَ «إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ»

     ✧ "O Messenger of God, I have strength while traveling; should I fast?" He said, "If you wish, then fast, and if you wish, then break the fast."

408. al-Mu'jam al-Kabir (al-Tabarani) 2974No grade recorded

     يَا رَسُولَ اللهِ إِنِّي أَسْرُدُ الصَّوْمَ فَلَا أُفْطِرُ أَفَأَصُومُ فِي السَّفَرِ؟ قَالَ «إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ»

     ✧ "O Messenger of God, I fast continuously and do not break the fast; should I fast while traveling?" He said, "If you wish, then fast, and if you wish, then break the fast."

409. al-Mu'jam al-Kabir (al-Tabarani) 2975No grade recorded

     أَنَّ حَمْزَةَ بْنَ عَمْرٍو الْأَسْلَمِيَّ سَأَلَ النَّبِيَّ ﷺ عَنِ الصَّوْمِ فِي السَّفَرِ فَقَالَ «إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ»

     ✧ That Hamzah b. 'Amr al-Aslami asked the Prophet ﷺ about fasting while traveling, and he said, "If you wish, then fast, and if you wish, then break the fast."

410. al-Mu'jam al-Kabir (al-Tabarani) 2976No grade recorded

     يَا رَسُولَ اللهِ إِنِّي كُنْتُ أَسْرُدُ الصَّوْمَ فَأَصُومُ فِي السَّفَرِ؟ قَالَ «إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ»

     ✧ O Messenger of God, I used to fast continuously, so should I fast while traveling? He said, "If you wish, fast; and if you wish, break the fast."

411. al-Mu'jam al-Kabir (al-Tabarani) 2977No grade recorded

     أَنَّ حَمْزَةَ بْنَ عَمْرٍو الْأَسْلَمِيَّ سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الصَّوْمِ فِي السَّفَرِ فَقَالَ «إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ»

     ✧ Hamzah b. ʿAmr al-Aslamī asked the Messenger of God ﷺ about fasting while traveling, and he said, "If you wish, fast; and if you wish, break the fast."

412. al-Mu'jam al-Kabir (al-Tabarani) 2978No grade recorded

     أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنِ الصَّوْمِ فِي السَّفَرِ فَقَالَ «إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ»

     ✧ He asked the Prophet ﷺ about fasting while traveling, and he said, "If you wish, fast; and if you wish, break the fast."

413. al-Mu'jam al-Kabir (al-Tabarani) 2979No grade recorded

     قُلْتُ يَا رَسُولَ إِنِّي أَقْوَى عَلَى الصِّيَامِ قَالَ «إِنْ قَوِيتَ فَأَنْتَ وَذَاكَ»

     ✧ I said, "O Messenger, I am able to fast." He said, "If you are able, then that is up to you."

414. al-Mu'jam al-Kabir (al-Tabarani) 2980No grade recorded

     أَنَّ حَمْزَةَ بْنَ عَمْرٍو الْأَسْلَمِيَّ سَأَلَ النَّبِيَّ ﷺ عَنِ الصَّوْمِ فِي السَّفَرِ فَقَالَ «صُمْ إِنْ شِئْتَ وَأَفْطِرْ إِنْ شِئْتَ»

     ✧ Hamzah b. ʿAmr al-Aslamī asked the Prophet ﷺ about fasting while traveling, and he said, "Fast if you wish, and break the fast if you wish."

415. al-Mu'jam al-Kabir (al-Tabarani) 2981No grade recorded

     أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِنَّ بِي قُوَّةً لِلصِّيامِ فِي السَّفَرِ فَهَلْ عَلَيَّ جُنَاحٌ؟ فَقَالَ رَسُولُ اللهِ ﷺ «هِيَ رُخْصَةٌ مِنَ اللهِ ﷻ مَنْ شَاءَ أَخَذَ بْهَا فَحَسَنٌ وَمَنْ أَحَبَّ أَنْ يَصُومَ فَلَا جُنَاحَ عَلَيْهِ»

     ✧ He said, "O Messenger of God, I have strength to fast while traveling; is there any sin upon me?" The Messenger of God ﷺ said, "It is a concession from God, may He be exalted. Whoever takes it, it is good; and whoever loves to fast, there is no sin upon him."

416. al-Mu'jam al-Kabir (al-Tabarani) 2982No grade recorded

     أَنَّ حَمْزَةَ بْنَ عَمْرٍو الْأَسْلَمِيَّ سَأَلَ النَّبِيَّ ﷺ عَنِ الصَّوْمِ فِي السَّفَرِ فَقَالَ «إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ»

     ✧ Hamzah b. ʿAmr al-Aslamī asked the Prophet ﷺ about fasting while traveling, and he said, "If you wish, fast; and if you wish, break the fast."

417. al-Mu'jam al-Kabir (al-Tabarani) 2983No grade recorded

     أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنِ الصَّوْمِ فِي السَّفَرِ فَقَالَ «أَنْتَ بِالْخِيَارِ إِنْ شِئْتَ صُمْ وَإِنْ شِئْتَ فَأَفْطِرْ»

     ✧ He asked the Prophet ﷺ about fasting while traveling, and he said, "You have the choice: if you wish, fast; and if you wish, break the fast."

418. al-Mu'jam al-Kabir (al-Tabarani) 2984No grade recorded

     أَنَّ حَمْزَةَ الْأَسْلَمِيَّ سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الصَّوْمِ فِي السَّفَرِ فَقَالَ «إِنْ شِئْتَ صُمْتَ وَإِنْ شِئْتَ أَفْطَرْتَ»

     ✧ Hamzah al-Aslamī asked the Messenger of God ﷺ about fasting while traveling, and he said, "If you wish, you may fast; and if you wish, you may break the fast."

419. al-Mu'jam al-Kabir (al-Tabarani) 2985No grade recorded

     يَا رَسُولَ اللهِ إِنِّي أَجِدُ قُوَّةً عَلَى الصِّيَامِ فِي السَّفَرِ فَقَالَ رَسُولُ اللهِ ﷺ «إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ»

     ✧ "O Messenger of God, I find strength to fast while traveling." The Messenger of God ﷺ said, "If you wish, fast; and if you wish, break the fast."

420. al-Mu'jam al-Kabir (al-Tabarani) 2986No grade recorded

     أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنِ الصَّوْمِ فِي السَّفَرِ فَقَالَ «إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ»

     ✧ He asked the Prophet ﷺ about fasting while traveling, and he said, "If you wish, fast; and if you wish, break the fast."

421. al-Mu'jam al-Kabir (al-Tabarani) 2987No grade recorded

     أَنَّهُ رَأَى رَجُلًا بِمِنًى يَطُوفُ عَلَى جَمَلٍ لَهُ آدَمَ يَقُولُ «لَا تَصُومُوا هَذِهِ الْأَيَّامَ فَإِنَّهَا أَيَّامُ أَكْلٍ وَشُرْبٍ» وَرَسُولُ اللهِ ﷺ بَيْنَ أَظْهُرِهِمْ

     ✧ He saw a man at Mina going around on his camel, a dark brown one, saying, "Do not fast these days, for they are days of eating and drinking," while the Messenger of God ﷺ was among them.

422. al-Mu'jam al-Kabir (al-Tabarani) 2988No grade recorded

     أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الصِّيَامِ فِي السَّفَرِ فَقَالَ «أَيُّ ذَلِكَ أَيْسَرُ عَلَيْكَ فَافْعَلْ»

     ✧ He asked the Messenger of Allah ﷺ about fasting while traveling, and he said, “Whichever is easier for you, do it.”

423. al-Mu'jam al-Kabir (al-Tabarani) 2989No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِلْأَسْلَمِيِّينَ «ارْمُوا يَا بَنِي إِسْمَاعِيلَ فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا» قَالَ رَسُولُ اللهِ ﷺ «وَأَنَا مَعَ مِحْجَنِ بْنِ الْأَذْرَعِ» فَأَمْسَكَ الْقَوْمُ قَالَ «مَا لَكُمْ؟» قَالُوا مَنْ كُنْتَ مَعَهُ فَقَدْ غَلَبَ قَالَ «فَارْمُوا وَأَنَا مَعَكُمْ كُلِّكُمْ»

     ✧ The Messenger of Allah ﷺ said to the Aslamis, “Throw, O Banu Isma'il, for your forefather was an archer.” The Messenger of Allah ﷺ added, “I am with Mihjan b. al-Adra'.” So the people stopped. He said, “What is the matter with you?” They said, “Whoever you are with has won.” He said, “Then throw, and I am with all of you.”

424. al-Mu'jam al-Kabir (al-Tabarani) 2990No grade recorded

     عَنْ عَبْدُ اللهِ عَبْدِ الْوَهَّابِ الْحَجَبِيُّ ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْقَطَّانُ الْمِصْرِيُّ ثنا يَحْيَى بْنُ بُكَيْرٍ قَالُوا ثنا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ الْحِزَامِيُّ عَنْ أَبِي الزِّنَادِ أَنَّ مُحَمَّدَ بْنَ حَمْزَةَ بْنِ عَمْرٍو الْأَسْلَمِيَّ أَخْبَرَهُ أَنَّ أَبَاهُ أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ أَمَّرَهُ عَلَى سَرِيَّةٍ قَالَ فَخَرَجْتُ فِيهَا فَقَالَ «إِنْ أَخَذْتُمْ فُلَانًا فَأَحْرِقُوهُ بِالنَّارِ» فَلَمَّا وَلَّيْتُ نَادَانِي فَقَالَ «إِنْ أَخَذْتُمُوهُ فَاقْتُلُوهُ فَإِنَّهُ لَا يُعَذِّبُ بِالنَّارِ إِلَّا رَبُّ النَّارِ» وَاللَّفْظُ لِحَدِيثِ سَعِيدِ بْنِ مَنْصُورٍ

     ✧ From 'Abdullah 'Abd al-Wahhab al-Hajabi; and Ishaq b. Ibrahim al-Qattan al-Misri narrated to us; Yahya b. Bukayr narrated to us; they said: al-Mughirah b. 'Abd al-Rahman al-Hizami narrated to us from Abu al-Zinad that Muhammad b. Hamzah b. 'Amr al-Aslami informed him that his father informed him that the Prophet ﷺ appointed him over a raiding party. He said: I went out with it, and he said, “If you seize so-and-so, burn him with fire.” When I turned away, he called me back and said, “If you seize him, kill him, for no one punishes with fire except the Lord of the Fire.” The wording is from the hadith of Sa'id b. Mansur.

425. al-Mu'jam al-Kabir (al-Tabarani) 2991No grade recorded

     «أُنْفِرَ بِنَا وَنَحْنُ فِي سَفَرٍ مَعَ رَسُولِ اللهِ ﷺ فِي لَيْلَةٍ ظَلْمَاءَ دَحِسَةٍ فَأَضَاءَتْ أَصَابِعِي حَتَّى جَمَعُوا عَلَيْهَا ظَهْرَهَمْ وَمَا سَقَطَ مِنْ مَتَاعِهِمْ وَإِنَّ أَصَابِعِي لَتُنِيرُ»

     ✧ “We set out at night while we were on a journey with the Messenger of Allah ﷺ on a dark, slippery night, and my fingers lit up so that they gathered their mounts upon it and nothing of their baggage fell, and indeed my fingers were shining.”

426. al-Mu'jam al-Kabir (al-Tabarani) 2992No grade recorded

     كَانَ طَعَامُ أَصْحَابِ رَسُولِ اللهِ ﷺ يَدُورُ عَلَى يَدَيْ أَصْحَابِهِ هَذَا لَيْلَةً وَهَذَا لَيْلَةً قَالَ فَدَارَ عَلَيَّ لَيْلَةً فَصَنَعْتُ طَعَامَ أَصْحَابِ رَسُولِ اللهِ ﷺ وَتَرَكْتُ النِّحْيَ وَلَمْ أُوكِهِ وَذَهَبَتُ بِالطَّعَامِ إِلَيْهِ فَتَحَرَّكَ فَأُهْرِيقَ مَا فِيهِ فَقُلْتُ أَعْلَى يَدِي أُهْرِيقَ طَعَامُ رَسُولِ اللهِ ﷺ؟ فَقَالَ رَسُولُ اللهِ ﷺ «أَدْنِهِ» فَقُلْتُ لَا أَسْتَطِيعُ يَا رَسُولَ اللهِ فَرَجَعْتُ مَكَانِي فَإِذَا النِّحْيُ يَقُولُ قَبْ قَبْ فَقُلْتُ مَهْ قَدْ أُهْرِيقَتْ فَضْلَةٌ فَضَلَتْ فِيهِ فَجِئْتُ أَنْظُرُ فِيهِ فَوَجَدْتُهُ قَدْ مُلِئَ إِلَى ثَدْيَيْهِ فَاجْتَذَبْتُهُ وَجِئْتُ رَسُولَ اللهِ ﷺ فَأَخْبَرْتُهُ فَقَالَ «أَلَا إِنَّكَ لَوْ تَرَكْتَهُ لَمُلِئَ إِلَى فِيهِ ثُمَّ أُوكِئَ»

     ✧ The food of the Companions of the Messenger of Allah ﷺ used to rotate among his companions: one night for this one and one night for that one. He said: It was my turn one night, so I prepared food for the Companions of the Messenger of Allah ﷺ and I left the skin of ghee without tying it and I went with the food to him. It moved and its contents spilled. I said: Was the food of the Messenger of Allah ﷺ spilled because of my hand? The Messenger of Allah ﷺ said, “Bring it here.” I said: I cannot, O Messenger of Allah. So I returned to my place, and there was the skin saying, “Qab, qab.” I said: Enough, a little leftover that remained in it has been spilled. I came to look into it and found it filled up to its two udders, so I pulled it and brought it to the Messenger of Allah ﷺ and informed him. He said, “Indeed, if you had left it, it would have been filled up to its mouth, then tied.”

427. al-Mu'jam al-Kabir (al-Tabarani) 2993No grade recorded

     خَرَجَ رَسُولُ اللهِ ﷺ إِلَى غَزْوَةِ تَبُوكَ وَكُنْتُ عَلَى خِدْمَتِهِ ذَلِكَ السَّفَرَ فَنَظَرْتُ إِلَى نِحْيِ السَّمْنِ قَدْ قَلَّ مَا فِيهِ وهَيَّأْتُ لِلنَّبِيِّ ﷺ طَعَامًا فَوَضَعْتُ النِّحْيَ فِي الشَّمْسِ وَنِمْتُ فَانْتَبَهْتُ بِخَرِيرِ النِّحْيِ فَقُمْتُ فَأَخَذْتُ بِرَأْسِهِ بِيَدِي فَقَالَ رَسُولُ اللهِ ﷺ وَرَآنِي «لَوْ تَرَكْتَهُ لسَالَ وَادِيًا سَمْنًا»

     ✧ The Messenger of Allah ﷺ set out on the expedition of Tabuk, and I was in charge of serving him on that journey. I noticed that the ghee skin had little left in it, and I prepared food for the Prophet ﷺ. I placed the skin in the sun and slept, then woke up to the gurgling of the skin. I got up and grabbed its mouth with my hand. The Messenger of Allah ﷺ saw me and said, “If you had left it, it would have flowed into a valley of ghee.”

428. al-Mu'jam al-Kabir (al-Tabarani) 2994No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «فِي ظَهْرِ كُلِّ بَعِيرٍ شَيْطَانٌ فَإِذَا رَكِبْتُمُوهَا فَسَمُّوا اللهَ ثُمَّ لَا تُقَصِّرُوا عَنْ حَاجَتِكُمْ»

     ✧ The Messenger of Allah ﷺ said, “On the back of every camel there is a devil, so when you ride them, mention the name of Allah, and do not neglect your needs.”

429. al-Mu'jam al-Kabir (al-Tabarani) 2995No grade recorded

     قُلْتُ يَا رَسُولَ اللهِ إِنِّي صَاحِبُ ظَهْرٍ أُعَالِجُهُ أُسَافِرُ عَلَيْهِ وَأَكْرِيهِ وَإِنَّهُ رُبَّمَا صَادَفَنِي هَذَا الشَّهْرُ يَعْنِي رَمَضَانَ وَأَنَا أَجِدُ الْقُوَّةَ وَأَنَا شَابٌّ فَأَجِدُ أَنْ أَصُومَ يَا رَسُولَ اللهِ أَهْوَنُ عَلَيَّ مِنْ أَنْ أُؤَخِّرَهُ فَيَكُونَ دَيْنًا عَلَيَّ أَفَأَصُومُ يَا رَسُولَ اللهِ أَعْظَمُ لِأَجْرِي أَمْ أُفْطِرُ؟ فَقَالَ «أَيَّ ذَلِكَ شِئْتَ يَا حَمْزَةُ»

     ✧ I said: O Messenger of Allah, I am a man who owns riding camels; I work them, travel on them, and hire them out. Sometimes this month, meaning Ramadan, comes upon me while I find strength, and I am a young man. I find that fasting, O Messenger of Allah, is easier for me than postponing it so it becomes a debt upon me. Should I fast, O Messenger of Allah, for a greater reward, or break my fast? He said, “Whichever you wish, O Hamzah.”

430. al-Mu'jam al-Kabir (al-Tabarani) 2996No grade recorded

     أَنَّ حَمْزَةَ بْنَ عَمْرٍو الْأَسْلَمِيَّ صَاحِبَ رَسُولِ اللهِ ﷺ حَدَّثَهُ أَنَّ رَسُولَ اللهِ ﷺ بَعَثَهُ وَرَهْطًا مَعَهُ سَرِيَّةً إِلَى رَجُلٍ مِنْ عَدُوِّهِ فَقَالَ «إِنْ قَدَرْتُمْ عَلَى فُلَانٍ فَأَحْرِقُوهُ بِالنَّارِ» فَانْطَلَقُوا حَتَّى إِذَا تَوَارَوْا مِنْهُ نَادَاهُمْ فَأَرْسَلَ فِي آثَارِهِمْ فَرَدُّوهُمْ ثُمَّ قَالَ «إِنْ أَنْتُمْ قَدَرْتُمْ عَلَيْهِ فَاقْتُلُوهُ وَلَا تُحْرِقُوهُ بِالنَّارِ؛ فَإِنَّهُ لَا يُعَذِّبُ بِالنَّارِ إِلَّا رَبُّ النَّارِ»

     ✧ Hamzah b. 'Amr al-Aslami, the Companion of the Messenger of Allah ﷺ, narrated to him that the Messenger of Allah ﷺ sent him with a group of men on a raiding party against a man from his enemy. He said, “If you are able to overpower so-and-so, burn him with fire.” They set out until they were out of his sight, then he called them back and sent someone after them, so they returned. Then he said, “If you overpower him, kill him and do not burn him with fire, for no one punishes with fire except the Lord of the Fire.”

431. al-Mu'jam al-Kabir (al-Tabarani) 2997No grade recorded

     «كُنَّا نَصُومُ وَنُفْطِرُ وَلَا يَعِيبُ الْمُفْطِرُ عَلَى الصَّائِمِ وَلَا الصَّائِمُ عَلَى الْمُفْطِرِ»

     ✧ “We used to fast and break our fast, and the one breaking his fast did not criticize the one fasting, nor did the one fasting criticize the one breaking his fast.”

432. al-Mu'jam al-Kabir (al-Tabarani) 2998No grade recorded

     أَكَلْتُ مَعَ رَسُولِ اللهِ ﷺ طَعَامًا فَقَالَ «كُلْ بِيَمِينِكَ وَكُلْ مِمَّا يَلِيكَ وَاذْكُرِ اسْمَ اللهِ» قَالَ الْحَضْرَمِيُّ سَمِعْتُ مِنْجَابَ بْنَ الْحَارِثِ يَقُولُ «هَذَا خَطَأٌ أَخْطَأَ فِيهِ شَرِيكٌ أَخْبَرَنَا بِهِ عَلِيُّ بْنُ مُسْهِرٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ عَنِ النَّبِيِّ ﷺ مِثْلَهُ» «حَمْزَةُ بْنُ عَمْرٍو وَلَيْسَ بِصَحِيحٍ أَخْطَأَ فِيهِ شَرِيكٌ»

     ✧ I ate food with the Messenger of Allah ﷺ, and he said, “Eat with your right hand, eat from what is near you, and mention the name of Allah.” Al-Hadrami said: I heard Minjab b. al-Harith say, “This is a mistake that Sharik made in it. 'Ali b. Mushir informed us of it from Hisham b. 'Urwah from his father from 'Umar b. Abi Salamah from the Prophet ﷺ something similar.” He said, “Hamzah b. 'Amr is not sound; Sharik erred in it.”

433. al-Mu'jam al-Kabir (al-Tabarani) 2999No grade recorded

     أَتَيْتُ أَنَا وَصَاحِبٌ لِي حُذَيْفَةَ بْنَ الْيَمَانِ فَقُلْنَا يَا أَبَا عَبْدِ اللهِ‍

     ✧ I and a companion of mine went to Hudhayfah b. al-Yaman and said, “O Abu 'Abdillah.”

434. al-Mu'jam al-Kabir (al-Tabarani) 3000No grade recorded

     «أَنَّ حُذَيْفَةَ كَانَ أَحَدَ بَنِي عَبْسٍ وَكَانَ عِدَادُهُ فِي الْأَنْصَارِ»

     ✧ Hudhayfa belonged to the Banu Abs, but his lineage was counted among the Ansar.

435. al-Mu'jam al-Kabir (al-Tabarani) 3001No grade recorded

     أَخَذَ حُذَيْفَةَ وَأَبَاهُ الْمُشْرِكُونَ قَبْلَ بَدْرٍ فَأَرَادُوا أَنْ يَقْتُلُوهُمْ وَأَخَذُوا عَلَيْهِمْ عَهْدًا وَمِيثَاقًا أَنْ لَا يُعِينُوا عَلَيْنَا فَأَرْسَلُوهُما فَأَتَيَا النَّبِيَّ ﷺ فَقَالَا إِنَّا قَدْ جَعَلْنَا لَهُمْ أَنْ لَا نُعِينَ عَلَيْهِمْ فَإِنْ شِئْتَ قَاتَلْنَا مَعَكَ فَقَالَ رَسُولُ اللهِ ﷺ «بَلْ نَفِي لَهُمْ وَنَسْتَعِينُ اللهَ عَلَيْهِمْ»

     ✧ The polytheists seized Hudhayfa and his father before Badr and wanted to kill them, and they took from them a covenant and pact that they would not aid [the Muslims] against them, so they released them. They came to the Prophet ﷺ and said, "We gave them [a pledge] that we would not aid against them. If you wish, we will fight alongside you." The Messenger of God ﷺ said, "Rather, we will fulfill our pledge to them, and we will seek help from God against them."

436. al-Mu'jam al-Kabir (al-Tabarani) 3002No grade recorded

     أَنَّهُ أَقْبَلَ حُذَيْفَةُ وَأَبُوهُ يَوْمَ بَدْرٍ فَلَقِيَهُمْ أَبُو جَهْلٍ وَأَصْحَابُهُ فَقَالُوا لَهُمَا لَعَلَّكُما تُرِيدَانِ مُحَمَّدًا قَالَا قُلْنَا لَا قَالَ فَأَخَذَ عَلَيْنَا أَنْ لَا نُعِينَ عَلَيْهِمْ فَلَمَّا أَتَيْنَا النَّبِيَّ عَلَيْهِ السَّلَامُ ذَكَرْنَا ذَلِكَ لَهُ وَقُلْنَا يَا نَبِيَّ اللهِ إِنَّ الْقَوْمَ قَدْ أَخَذُوا عَلَيْنَا وَإِنْ أَمَرْتَنَا أَنْ نُقَاتِلَ مَعَكَ فَعَلْنَا فَقَالَ «بَلْ نَسْتَعِينُ اللهَ وَنَفِي لَهُمْ»

     ✧ Hudhayfa and his father were coming on the day of Badr when Abu Jahl and his companions met them. They said to them, "Perhaps you two intend [to join] Muhammad?" He said: We said, "No." He said: So he took from us [a pledge] that we would not aid against them. When we came to the Prophet ﷺ, we mentioned that to him and said, "O Prophet of God, the people have taken a pledge from us. If you order us to fight alongside you, we will do it." He said, "Rather, we will seek help from God and fulfill our pledge to them."

437. al-Mu'jam al-Kabir (al-Tabarani) 3003No grade recorded

     «أَنَّ النَّبِيَّ ﷺ بَعَثَهُ يَوْمَ الْأَحْزَابِ سَرِيَّةً وَحْدَهُ»

     ✧ The Prophet ﷺ sent him alone on a military expedition on the day of the Confederates.

438. al-Mu'jam al-Kabir (al-Tabarani) 3004No grade recorded

     أَنَّ حُذَيْفَةَ كَانَ يَقُولُ مَا مِنْ يَوْمٍ أَقَرَّ لِعَيْنِي وَلَا أَحَبَّ لِنَفْسِي مِنْ يَوْمٍ آتِي أَهْلِي فَلَا أَجِدُ عِنْدَهُمْ طَعَامًا وَيَقُولُونَ مَا نَقْدِرُ عَلَى قَلِيلٍ وَلَا كَثِيرٍ وَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ اللهَ أَشَدُّ حِمْيَةً لِلْمُؤْمِنِ مِنَ الدُّنْيَا مِنَ الْمَرِيضِ أَهْلُهُ مِنَ الطَّعَامِ وَاللهُ ﷻ أَشَدُّ تَعَاهُدًا لِلْمُؤْمِنِ بِالْبَلَاءِ مِنَ الْوَالِدِ لِوَلَدِهِ بِالْخَيْرِ»

     ✧ Hudhayfa used to say: There is no day more pleasing to my eye or more beloved to me than a day when I come to my family and find no food with them, and they say, "We cannot manage even a little or a lot." He said: I heard the Messenger of God ﷺ say, "God is more protective of the believer with regard to this world than a sick person's family is protective of him from food. And God, exalted be He, is more attentive to the believer through trials than a parent is attentive to his child through good."

439. al-Mu'jam al-Kabir (al-Tabarani) 3005No grade recorded

     «وَاللهِ لَوْ شِئْتُ لَحَدَّثْتُكُمْ أَلْفَ كَلِمَةٍ تُحِبُّونِي عَلَيْهَا أَوْ تُتَابِعُوني وَتُصَدِّقُونِي بِرًّا مِنَ اللهِ وَرَسُولِهِ وَلَوْ شِئْتُ لَحَدَّثْتُكُمْ أَلْفَ كَلِمَةٍ تُبْغِضُونِي عَلَيْهَا وَتُجَانِبُونِي وَتُكَذِّبُونِي»

     ✧ By God, if I wished, I could narrate to you a thousand words by which you would love me, or follow me and believe me, out of piety toward God and His Messenger. And if I wished, I could narrate to you a thousand words by which you would hate me, shun me, and call me a liar.

440. al-Mu'jam al-Kabir (al-Tabarani) 3006No grade recorded

     بَعَثَ حُذَيْفَةُ مَنْ يَبْتَاعُ لَهُ كَفَنًا فَابْتَاعُوا لَهُ كَفَنًا بِثَلَاثَةِ دَرَاهِمَ فَقَالَ حُذَيْفَةُ «لَيْسَ أُرِيدُ هَذَا وَلَكِنِ ابْتَاعُوا رَيْطَتَيْنِ بَيْضَاوَيْنِ حَسَنَتَيْنِ»

     ✧ Hudhayfa sent someone to buy a shroud for him, so they bought him a shroud for three dirhams. Hudhayfa said, "This is not what I want. Rather, buy two fine white linen garments."

441. al-Mu'jam al-Kabir (al-Tabarani) 3007No grade recorded

     بَعَثَنِي وَأَبَا مَسْعُودٍ فَابْتَعْنَا لَهُ كَفَنًا حُلَّةَ عَصْبٍ بِثَلَاثِ مِائَةِ دِرْهَمٍ فَقَالَ «أَرِيَانِي مَا ابْتَعْتُما لِي» فَأَرَيْنَاهُ فَقَالَ «مَا هَذَا لِي بِكَفَنٍ إِنَّمَا يَكْفِينِي رَيْطَتَانِ بَيْضَاوَانِ لَيْسَ مَعَهُمَا قَمِيصٌ وَإِنِّي لَا أَتْرُكُ إِلَّا قَلِيلًا حَتَّى أَنَالَ خَيْرًا مِنْهُمَا أَوْ شَرًّا مِنْهُمَا» فابْتَعْنَا لَهُ رَيْطَتَيْنِ بَيْضَاوَيْنِ

     ✧ He sent me and Abu Mas'ud, and we bought for him a shroud, a striped Yemeni garment, for three hundred dirhams. He said, "Show me what you bought for me." So we showed it to him, and he said, "This is not a shroud for me. Two white linen garments without a shirt will suffice me. I will not remain except a little while until I attain something better than them or worse than them." So we bought for him two white linen garments.

442. al-Mu'jam al-Kabir (al-Tabarani) 3008No grade recorded

     «أَعُوذُ بِاللهِ مِنْ صَبَاحٍ إِلَى النَّارِ اشْتَرُوا لِي ثَوْبَيْنِ أَبْيَضَيْنِ فَكَفِّنُونِي فِيهِمَا فَإِنَّهُمَا لَنْ يُتْرَكَا عَلَيَّ إِلَّا يَسِيرًا حَتَّى أُكْسَى خَيْرًا مِنْهُمَا أَوْ أُسْلَبَهُمَا سَلْبًا سَرِيعًا»

     ✧ I seek refuge in God from a morning that leads to the Fire. Buy for me two white garments and shroud me in them, for they will not remain on me except a short while until I am clothed with something better than them or I am stripped of them quickly.

443. al-Mu'jam al-Kabir (al-Tabarani) 3009No grade recorded

     أَنَّ الْمُشْرِكِينَ أَخَذُوا عَلَيْنَا» فَذَكَرَ الْحَدِيثَ

     ✧ "The polytheists took a pledge from us..." and he mentioned the hadith.

444. al-Mu'jam al-Kabir (al-Tabarani) 3010No grade recorded

     قُلْنَا كَيْفَ أَصَابَ حُذَيْفَةُ مَا لَمْ يُصِبْ أَبُو بَكْرٍ وَلَا عُمَرُ؟ قَالَ صِلَةُ بْنُ زُفَرَ قَدْ وَاللهِ سَأَلْنَا حُذَيْفَةَ عَنْ ذَلِكَ فَقَالَ كُنْتُ أَمْشِي مَعَ رَسُولِ اللهِ ﷺ فِي مَسِيرٍ ذَاتَ لَيْلَةٍ فَأَدْلَجْنَا دُلْجَةً فَنَعَسَ رَسُولُ اللهِ ﷺ عَلَى رَاحِلَتِهِ فَقَالَ أُنَاسٌ لَوْ دَفَعْنَاهُ السَّاعَةَ فَوَقَعَ فَانْدَقَّتْ عُنُقُهُ اسْتَرَحْنَا مِنْهُ فَلَمَّا سَمِعْتُهُمْ تَقَدَّمْتُهُمْ فَسِرْتُ بَيْنَهُ وَبَيْنَهُمْ فَجَعَلْتُ أَقْرَأُ سُورَةً مِنَ الْقُرْآنِ فَاسْتَيْقَظَ رَسُولُ اللهِ ﷺ فَقَالَ «مَنْ هَذَا؟» قُلْتُ حُذَيْفَةُ يَا رَسُولَ اللهِ قَالَ «ادْنُ» فَدَنَوْتُ فَقَالَ «مَا سَمِعْتَ هَؤُلَاءِ خَلْفَكَ مَا قَالُوا؟» قُلْتُ بَلَى يَا رَسُولَ اللهِ؛ وَلِذَلِكَ سِرْتُ بَيْنَكَ وَبَيْنَهُمْ قَالَ «أَمَا إِنَّهُمْ مُنافِقُونَ فُلَانٌ وَفُلَانٌ وَفُلَانٌ»

     ✧ We said: How did Hudhayfa attain what Abu Bakr and Umar did not attain? Sila b. Zufar said: By God, we asked Hudhayfa about that, and he said: I was walking with the Messenger of God ﷺ on a journey one night, and we traveled in the early part of the night. The Messenger of God ﷺ dozed off on his mount, and some people said, "If we pushed him now, he would fall and his neck would break, and we would be relieved of him." When I heard them, I went ahead of them and walked between him and them, and I began reciting a surah of the Quran. The Messenger of God ﷺ woke up and said, "Who is this?" I said, "Hudhayfa, O Messenger of God." He said, "Come closer." So I drew near, and he said, "Did you hear what those behind you said?" I said, "Yes, O Messenger of God; that is why I walked between you and them." He said, "Indeed, they are hypocrites: so-and-so, so-and-so, and so-and-so."

445. al-Mu'jam al-Kabir (al-Tabarani) 3011No grade recorded

     «خَيَّرَنِي رَسُولُ اللهِ ﷺ الْهِجْرَةَ وَالنَّصْرَةَ فَاخْتَرْتُ النَّصْرَةَ»

     ✧ The Messenger of God ﷺ gave me the choice between emigration and supporting [the Prophet in Madinah], and I chose supporting.

446. al-Mu'jam al-Kabir (al-Tabarani) 3012No grade recorded

     أَخَذَنِي وَأَبِي الْمُشْرِكُونَ يَوْمَ بَدْرٍ فَأَخَذُوا عَلَيْنَا عَهْدًا أَنْ لَا نُعِينَ النَّبِيَّ ﷺ فَذَكَرْنَا ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «فُوا لَهُمْ وَنَسْتَعِينُ اللهَ عَلَيْهِمْ»

     ✧ The polytheists took me and my father captive on the day of Badr, and they made us promise that we would not help the Prophet ﷺ. We mentioned that to the Prophet ﷺ, and he said, “Fulfill your pledge to them, and we seek Allah’s help against them.”

447. al-Mu'jam al-Kabir (al-Tabarani) 3013No grade recorded

     «تُوُفِّيَ حُذَيْفَةُ بْنُ الْيَمَانِ سَنَةَ سِتٍّ وَثَلَاثِينَ»

     ✧ “Hudhayfah b. al-Yaman died in the year thirty-six.”

448. al-Mu'jam al-Kabir (al-Tabarani) 3014No grade recorded

     «مَاتَ حُذَيْفَةُ سَنَةَ سِتٍّ وَثَلَاثِينَ»

     ✧ “Hudhayfah died in the year thirty-six.”

449. al-Mu'jam al-Kabir (al-Tabarani) 3015No grade recorded

     قُلْنَا لِحُذَيْفَةَ كَيْفَ عَرَفْتَ أَمْرَ الْمُنَافِقِينَ وَلَمْ يَعْرِفْهُ أَحَدٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ أَبُو بَكْرٍ وَلَا عُمَرُ ؓ ؟ قَالَ إِنِّي كُنْتُ أَسِيرُ خَلْفَ رَسُولِ اللهِ ﷺ فَنَامَ عَلَى رَاحِلَتِهِ فَسَمِعْتُ نَاسًا مِنْهُمْ يَقُولُونَ لَوْ طَرَحْنَاهُ عَنْ رَاحِلَتِهِ فَانْدَقَّتْ عُنُقُهُ فاسْتَرَحْنَا مِنْهُ فَسِرْتُ بَيْنَهُمْ وَبَيْنَهُ وَجَعَلْتُ أَقْرَأُ وَأَرْفَعُ صَوْتِي فَانْتَبَهَ النَّبِيُّ ﷺ فَقَالَ «مَنْ هَذَا؟» فَقُلْتُ حُذَيْفَةُ قَالَ «مَنْ هَؤُلَاءِ؟» قُلْتُ فُلَانٌ وَفُلَانٌ حَتَّى عَدَدْتُهُمْ قَالَ «أَوَسَمِعْتَ مَا قَالُوا؟» قُلْتُ نَعَمْ؛ وَلِذَلِكَ سِرْتُ بَيْنَكَ وَبَيْنَهُمْ قَالَ «فَإِنَّ هَؤُلَاءِ فُلَانًا وَفُلَانًا حَتَّى عَدَّ أَسْمَاءَهُمْ مُنافِقُونَ لَا تُخْبِرَنَّ أَحَدًا»

     ✧ We said to Hudhayfah: How did you know the affair of the hypocrites when none of the Companions of the Messenger of Allah ﷺ knew it—not Abu Bakr or Umar ؓ? He said: I was riding behind the Messenger of Allah ﷺ, and he fell asleep on his mount. I heard some people among them saying, “If we threw him off his mount, his neck would break and we would be rid of him.” So I rode between them and him, and I began to recite [Qur’an] and raise my voice. The Prophet ﷺ woke up and said, “Who is this?” I said, “Hudhayfah.” He said, “Who are these?” I said, “So-and-so and so-and-so,” until I had listed them. He said, “Did you hear what they said?” I said, “Yes; that is why I rode between you and them.” He said, “These—so-and-so and so-and-so,” until he listed their names—“are hypocrites. Do not inform anyone.”

450. al-Mu'jam al-Kabir (al-Tabarani) 3016No grade recorded

     كُنَّا نَتَحَدَّثُ أَنَّهُمْ أَرْبَعَةَ عَشَرَ رَجُلًا فَقَالَ عَمَّارٌ «فَإِنْ كُنْتَ فِيهِمْ فَإِنَّهُمْ خَمْسَةَ عَشَرَ» فَقَالَ وَدِيعَةُ مَهْلًا يَا أَبَا الْيَقْظَانِ أَنْشُدُكَ اللهَ أَنْ تَفْضَحَنِي فَقَالَ عَمَّارٌ «وَاللهِ مَا سَمَّيْتُ أَحَدًا وَلَا أُسَمِّيهِ أَبَدًا وَلَكِنِّي أَشْهَدُ أَنَّ الْخَمْسَةَ عَشَرَ رَجُلًا اثْنَا عَشَرَ مِنْهُمْ حَرْبٌ لِلَّهِ وَلِرَسُولِهِ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ يَقُومُ الْأَشْهَادُ»

     ✧ We used to say that they were fourteen men. Ammar said, “If you are among them, then they are fifteen.” Wadiah said, “Wait, O Abu al-Yaqzan, I adjure you by Allah not to expose me.” Ammar said, “By Allah, I have not named anyone and I will never name anyone. But I bear witness that of the fifteen men, twelve of them are at war with Allah and His Messenger in the life of this world and on the day when the witnesses stand.”

451. al-Mu'jam al-Kabir (al-Tabarani) 3017No grade recorded

     يَعِدُنَا مُحَمَّدٌ كُنُوزَ كِسْرَى وَقَيْصَرَ وَأَحَدُنَا لَا يَأْمَنُ عَلَى خَلَائِهِ وَهُوَ الَّذِي قَالَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَيْءٌ مَا قُتِلْنَا هَاهُنَا قَالَ الزُّبَيْرُ وَهُوَ الَّذِي شَهِدَ عَلَيْهِ الزُّبَيْرُ بِهَذَا الْكَلَامِ وَدِيعَةُ بْنُ ثَابِتِ بْنِ عَمْرِو بْنِ عَوْفٍ وَهُوَ الَّذِي قَالَ إِنَّمَا كُنَّا نَخُوضُ ونَلْعَبُ وَهُوَ الَّذِي قَالَ مَالِي أَرَى قُرَّاءَنَا هَؤُلَاءِ أَرْغَبَنَا بُطُونًا وأَجْبَنَنَا عِنْدَ اللِّقَاءِ وَجِدُّ بْنُ عَبْدِ اللهِ بْنِ نَبِيلِ بْنِ الْحَارِثِ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ وَهُوَ الَّذِي قَالَ جِبْرِيلُ عَلَيْهِ السَّلَامُ يَا مُحَمَّدُ مَنْ هَذَا الْأَسْوَدُ كَثِيرٌ شَعْرُهُ عَيْنَاهُ كَأَنَّهُمَا قِدْرَانِ مِنْ صُفْرٍ يَنْظُرُ بِعَيْنَيْ شَيْطَانٍ وَكَبِدُهُ كَبِدُ حِمَارٍ يُخْبِرُ الْمُنَافِقِينَ بِخَبَرِكَ وَهُوَ الْمُجْتَرُّ بِخُرْئِهِ؟ وَالْحَارِثُ بْنُ يَزِيدَ الطَّائِيُّ حَلِيفٌ لِبَنِي عَمْرِو بْنِ عَوْفٍ وَهُوَ الَّذِي سَبَقَ إِلَى الْوَشَلِ الَّذِي نَهَى رَسُولُ اللهِ ﷺ أَنْ يَمَسَّهُ أَحَدٌ فَاسْتَقَى مِنْهُ وَأَوْسُ بْنُ قَيْظِيٍّ وَهُوَ مِنْ بَنِي حَارِثَةَ وَهُوَ الَّذِي قَالَ إِنَّ بُيُوتَنَا عَوْرَةٌ وَهُوَ جَدُّ يَحْيَى بْنِ سَعِيدِ بْنِ قَيْسٍ وَالْجَلَّاسُ بْنُ سُوَيْدِ بْنِ الصَّامِتِ وَهُوَ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ وَبَلَغَنَا أَنَّهُ تَابَ بَعْدَ ذَلِكَ وَسَعْدُ بْنُ زُرَارَةَ مِنْ بَنِي مَالِكِ بْنِ النَّجَّارِ وَهُوَ الْمُدَخِّنُ عَلَى رَسُولِ اللهِ ﷺ وَكَانَ أَصْغَرَهُمْ سِنًّا وَأَخْبَثَهُمْ وَقَيْسُ بْنُ قَهْدٍ مِنْ بَنِي مَالِكِ بْنِ النَّجَّارِ وَسُوَيْدٌ وَدَاعِسٌ وَهُمَا مِنْ بَنِي بَلْحُبْلى وَهُمَا مِمَّنَ جَهَّزَ ابْنُ أُبَيٍّ فِي تَبُوكَ يُخَذِّلَانِ النَّاسَ وَقَيْسُ بْنُ عَمْرِو بْنِ سَهْلٍ وَزَيْدُ بْنُ اللَّصِيتِ وَكَانَ مِنْ يَهُودِ قَيْنُقَاعَ فَأَظْهَرَ الْإِسْلَامَ وَفِيهِ غِشُّ الْيَهُودِ وَنِفَاقُ مَنْ نَافَقَ وَسَلَامَةُ بْنُ الْحُمَامِ مِنْ بَنِي قَيْنُقَاعَ فَأَظْهَرَ الْإِسْلَامَ

     ✧ Muhammad promises us the treasures of Chosroes and Caesar, while one of us is not safe even when he goes to relieve himself. He is the one who said, “If we had any say in the matter, we would not have been killed here.” Al-Zubayr said: The one against whom al-Zubayr testified for this statement is Wadiah b. Thabit b. Amr b. Awf. He is the one who said, “We were only conversing and playing.” And he is the one who said, “Why do I see our reciters the greediest of us in appetite and the most cowardly of us at the time of meeting?” And Judd b. Abd Allah b. Nabil b. al-Harith of the Banu Amr b. Awf. He is the one about whom Gabriel ﷺ said, “O Muhammad, who is this black man with abundant hair, whose eyes are like two brass pots, looking with the eyes of a devil and whose liver is the liver of a donkey, informing the hypocrites of your news—the one who chews his own dung?” And al-Harith b. Yazid al-Ta’i, an ally of the Banu Amr b. Awf. He is the one who went first to the water seepage that the Messenger of Allah ﷺ forbade anyone to touch, and drew water from it. And Aws b. Qayzi of the Banu Harithah. He is the one who said, “Indeed, our houses are exposed.” He is the grandfather of Yahya b. Sa’id b. Qays. And al-Jallas b. Suwayd b. al-Samit of the Banu Amr b. Awf. We have heard that he repented after that. And Sa’d b. Zurarah of the Banu Malik b. al-Najjar. He is the one who lit smoke upon the Messenger of Allah ﷺ, and he was the youngest of them in age and the most malicious. And Qays b. Qahd of the Banu Malik b. al-Najjar. And Suwayd and Da’is, both of the Banu Balhabla; they are among those whom Ibn Ubayy equipped in Tabuk to discourage the people. And Qays b. Amr b. Sahl and Zayd b. al-Lasit. He was among the Jews of Qaynuqa, then he professed Islam, yet he retained the deceit of the Jews and the hypocrisy of the hypocrites. And Salamah b. al-Humam of the Banu Qaynuqa, who professed Islam.

452. al-Mu'jam al-Kabir (al-Tabarani) 3018No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ وَذَكَرَ الدَّجَّالَ «مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ يَقْرَؤُهُ كُلُّ مُسْلِمٍ»

     ✧ The Messenger of Allah ﷺ said, mentioning the Dajjal: “Written between his eyes is ‘kafir’; every Muslim reads it.”

453. al-Mu'jam al-Kabir (al-Tabarani) 3019No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «أُنْزِلَ الْقُرْآنُ عَلَى سَبْعَةِ أَحْرُفٍ»

     ✧ From the Prophet ﷺ, he said: “The Qur’an was revealed in seven modes.”

454. al-Mu'jam al-Kabir (al-Tabarani) 3020No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّهَا سَتَكُونُ عَلَيْكُمْ أُمَرَاءُ يَكْذِبُونَ فَمَنْ صَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ؛ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ؛ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَسَيَرِدُ عَلَيَّ الْحَوْضَ غَدًا إِنْ شَاءَ اللهُ»

     ✧ The Messenger of Allah ﷺ said: “There will be rulers over you who lie. Whoever believes their lies and helps them in their wrongdoing is not of me and I am not of him. Whoever does not believe their lies and does not help them in their wrongdoing is of me and I am of him, and he will come to me at the Pond tomorrow, if Allah wills.”

455. al-Mu'jam al-Kabir (al-Tabarani) 3021No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ قَتَّاتٌ»

     ✧ From the Prophet ﷺ, he said: “No talebearer will enter Paradise.”

456. al-Mu'jam al-Kabir (al-Tabarani) 3022No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «وَالَّذِي نَفْسِي بِيَدِهِ لَيَدْخُلَنَّ الْجَنَّةَ الْفَاجِرُ فِي دِينِهِ الْأَحْمَقُ فِي مَعِيشَتِهِ وَالَّذِي نَفْسِي بِيَدِهِ لَيَدْخُلَنَّ الْجَنَّةَ الَّذِي قَدْ مَحَشَتْهُ النَّارُ بِذَنَبِهِ وَالَّذِي نَفْسِي بِيَدِهِ لَيَغْفِرَنَّ اللهُ يَوْمَ الْقِيَامَةِ مَغْفِرَةً يَتَطَاوَلُ لَهَا إِبْلِيسُ رَجَاءَ أَنْ تُصِيبَهُ»

     ✧ The Messenger of Allah ﷺ said: “By Him in whose hand is my soul, the one who is sinful in his religion yet foolish in his livelihood will surely enter Paradise. By Him in whose hand is my soul, the one whom the Fire has scorched because of his sin will surely enter Paradise. By Him in whose hand is my soul, Allah will surely grant on the Day of Resurrection a forgiveness for which Iblis himself will stretch out in hope that it might reach him.”

457. al-Mu'jam al-Kabir (al-Tabarani) 3023No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ قَذْفَ الْمُحْصَنَةِ يَهْدِمُ عَمَلَ مِائَةِ سَنَةٍ»

     ✧ From the Prophet ﷺ, he said: “Slandering a chaste woman destroys the deeds of a hundred years.”

458. al-Mu'jam al-Kabir (al-Tabarani) 3024No grade recorded

     سَمِعَ رَسُولَ اللهِ ﷺ يَذْكُرُ الْفِتْنَةَ؟ فَقَالَ حُذَيْفَةُ أَنَا فَقَالَ عُمَرُ إِنَّكَ لَجَرِيءٌ قَالَ أَجْرَأُ مِنِّي مَنْ كَتَمَ عِلْمًا قَالَ عُمَرُ فَكَيْفَ سَمِعْتَهُ؟ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ فِي مَالِ الرَّجُلِ فِتْنَةً وَفِي زَوْجَتِهِ فِتْنَةً وَوَلَدِهِ فَقَالَ عُمَرُ لَمْ أَسْأَلْ عَنْ فِتْنَتِهِ الْخَاصَّةِ فَقَالَ حُذَيْفَةُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَأْتِيكُمْ بَعْدِي فِتَنٌ كَمَوْجِ الْبَحْرِ يَدْفَعُ بَعْضُهَا بَعْضًا فَرَفَعَ يَدَهُ فَقَالَ اللهُمَّ لَا تُدْرِكْنِي فَقَالَ حُذَيْفَةُ يَا أَمِيرَ الْمُؤْمِنِينَ لَا تَخَفْ؛ إِنَّ بَيْنَكَ وَبَيْنَهَا بَابًا مُغْلَقًا فَقَالَ عُمَرُ أفَتْحًا يُفْتَحُ الْبَابُ أَوْ كَسْرًا؟ قَالَ حُذَيْفَةُ كَسْرًا ثُمَّ لَا يُغْلَقُ إِلَى يَوْمِ الْقِيَامَةِ فَقَالَ عُمَرُ ذَاكَ شَرٌّ عَلَى هَذِهِ الْأُمَّةِ

     ✧ He heard the Messenger of Allah ﷺ mentioning the trial? Hudhayfah said, "I did." Umar said, "You are indeed bold." He said, "Bolder than me is one who conceals knowledge." Umar said, "How did you hear it?" He said, "I heard the Messenger of Allah ﷺ saying: 'Indeed in a man's wealth there is a trial, and in his wife there is a trial, and in his child.'" Umar said, "I did not ask about his private trial." Hudhayfah said, "I heard the Messenger of Allah ﷺ saying: 'There will come to you after me trials like the waves of the sea, some pushing others.' He raised his hand and said, 'O Allah, let me not live to see it.'" Hudhayfah said, "O Commander of the Faithful, do not fear; indeed between you and it there is a closed door." Umar said, "Will the door be opened by opening or by breaking?" Hudhayfah said, "By breaking, then it will never be closed until the Day of Resurrection." Umar said, "That is evil for this nation."

459. al-Mu'jam al-Kabir (al-Tabarani) 3025No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أُعْطِيتُ خَوَاتِمَ سُورَةِ الْبَقَرَةِ مِنْ كَنْزٍ تَحْتَ الْعَرْشِ»

     ✧ I heard the Messenger of Allah ﷺ say: "I was given the closing verses of Surah al-Baqarah from a treasure beneath the Throne."

460. al-Mu'jam al-Kabir (al-Tabarani) 3026No grade recorded

     قَرَأْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ وَلَمْ أَسْمَعْهُ مِنْهُ عَنْ قَتَادَةَ عَنْ أَبِي مَعْشَرٍ عَنْ إِبْرَاهِيمَ عَنْ هَمَّامِ بْنِ الْحَارِثِ عَنْ حُذَيْفَةَ ؓ قَالَ قَالَ رَسُولُ اللهِ ﷺ «يَكُونُ فِي أُمَّتِي دَجَّالُونَ كَذَّابُونَ سَبْعَةٌ وَعِشْرُونَ مِنْهُمْ أَرْبَعَةُ نِسْوَةٍ وَأَنَا خَاتَمُ النَّبِيِّينَ لَا نَبِيَّ بَعْدِي»

     ✧ I read in my father's book in his own handwriting, though I did not hear it from him, from Qatadah, from Abu Ma'shar, from Ibrahim, from Hammam b. al-Harith, from Hudhayfah ؓ who said: The Messenger of Allah ﷺ said: "There will be in my nation liars and deceivers, twenty-seven of them, four of whom are women, and I am the Seal of the Prophets; there is no prophet after me."

461. al-Mu'jam al-Kabir (al-Tabarani) 3027No grade recorded

     عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ أَنَّهُمْ كَانُوا يَتَحَدَّثُونَ فِي الْعَزْلِ فَسَمِعَهُمْ رَسُولُ اللهِ ﷺ فَخَرَجَ عَلَيْهِمْ رَسُولُ اللهِ ﷺ فَقَالَ إِنَّكُمْ تَفْعَلُونَهُ؟ قَالُوا نَعَمْ قَالَ أَوَلَمْ تَعْلَمُوا أَنَّ اللهَ ﷻ لَمْ يَخْلُقْ نَسَمَةً هُوَ بَارِيهَا إِلَّا وَهِيَ كَائِنَةٌ؟

     ✧ From Hudhayfah b. al-Yaman that they were discussing coitus interruptus and the Messenger of Allah ﷺ heard them. The Messenger of Allah ﷺ came out to them and said, "You do it?" They said, "Yes." He said, "Did you not know that Allah ﷻ has not created a soul that He is fashioning except that it will come into existence?"

462. al-Mu'jam al-Kabir (al-Tabarani) 3028No grade recorded

     أَشْرَفَ عَلَيْنَا رَسُولُ اللهِ ﷺ مِنْ غُرْفَةٍ فَقَالَ مَاذَا تَقُولُونَ؟ مَا تَذْكُرُونَ؟ قُلْنَا السَّاعَةَ فَقَالَ أَمَا إِنَّهَا لَنْ تَقُومَ حَتَّى تَرَوْنَ عَشْرَ آيَاتٍ خَسْفٌ بِالْمَشْرِقِ وَخَسْفٌ بِالْمَغْرِبِ وَخَسْفٌ بِجَزِيرَةِ الْعَرَبِ وَخُرُوجُ يَأْجُوجَ وَمَأْجُوجَ وَالدَّجَّالُ وَالدَّابَّةُ وَطُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَنُزُولُ عِيسَى ابْنِ مَرْيَمَ وَنَارٌ تَخْرُجُ مِنْ قَعْرِ عَدَنَ تُرَحِّلُ النَّاسَ تَقِيلُ مَعَهُمْ حَيْثُ قَالُوا وَتُرِيحُ مَعَهُمْ حَيْثُ رَاحُوا وَبِريحٍ تُلْقِيهِمْ فِي الْبَحْرِ

     ✧ The Messenger of Allah ﷺ looked down upon us from an upper room and said, "What are you saying? What are you mentioning?" We said, "The Hour." He said, "Indeed it will not come until you see ten signs: a sinking in the east, a sinking in the west, a sinking in the Arabian Peninsula, the emergence of Gog and Magog, the Dajjal, the Beast, the rising of the sun from its west, the descent of Jesus son of Mary, and a fire that comes out from the bottom of Aden that will make people depart; it will rest with them when they take their midday nap, and it will set out with them when they set out, and with a wind that will cast them into the sea."

463. al-Mu'jam al-Kabir (al-Tabarani) 3029No grade recorded

     اطَّلَعَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَنَحْنُ نَتَذَاكَرُ السَّاعَةَ فَقَالَ إِنَّ السَّاعَةَ لَا تَقُومُ حَتَّى يَكُونَ عَشْرُ آيَاتٍ طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَالدُّخَانُ وَالدَّجَّالُ وَالدَّابَّةُ وَثَلَاثَةُ خُسُوفٍ خَسْفٌ بِالْمَشْرِقِ وَخَسْفٌ بِالْمَغْرِبِ وَخَسْفٌ فِي جَزِيرَةِ الْعَرَبِ وَنُزُولُ عِيسَى ابْنِ مَرْيَمَ وَفَتْحُ يَأْجُوجَ وَمَأْجُوجَ وَنَارٌ تَخْرُجُ مِنْ قَعْرِ عَدَنَ تَسُوقُ النَّاسَ إِلَى الْمَحْشَرِ

     ✧ The Messenger of Allah ﷺ looked down upon us while we were discussing the Hour, and said: "The Hour will not come until there are ten signs: the rising of the sun from its west, the smoke, the Dajjal, the Beast, three sinkings - a sinking in the east, a sinking in the west, and a sinking in the Arabian Peninsula, the descent of Jesus son of Mary, the opening of Gog and Magog, and a fire that comes out from the bottom of Aden driving people to the gathering place."

464. al-Mu'jam al-Kabir (al-Tabarani) 3030No grade recorded

     كُنَّا قُعُودًا نَتَحَدَّثُ فِي ظِلِّ غُرْفَةٍ لِرَسُولِ اللهِ ﷺ فَذَكَرْنَا السَّاعَةَ فَارْتَفَعَتْ أَصْوَاتُنَا فَأَشْرَفَ عَلَيْنَا رَسُولُ اللهِ ﷺ مِنْ غُرْفَتِهِ فَقَالَ عَمَّ تَتَساءَلونَ؟ أَوْ عَمَّ تَتَحَدَّثُونَ؟ قُلْنَا ذَكَرْنَا السَّاعَةَ فَارْتَفَعَتْ أَصْوَاتُنَا فَقَالَ رَسُولُ اللهِ ﷺ لَنْ تَقُومَ السَّاعَةُ حَتَّى يَكُونَ قَبْلَهَا عَشْرُ آيَاتٍ طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَخُرُوجُ الدَّابَّةِ وَخُرُوجُ يَأْجُوجَ وَمَأْجُوجَ وَالدَّجَّالُ وَعِيسَى ابْنُ مَرْيَمَ وَالدُّخَانُ وَثَلَاثَةُ خُسُوفٍ خَسْفٌ بِالْمَشْرِقِ وَخَسْفٌ بِالْمَغْرِبِ وَخَسْفٌ بِجَزِيرَةِ الْعَرَبِ وَآخِرُ ذَلِكَ نَارٌ تَخْرُجُ مِنَ الْيَمَنِ مِنْ قَعْرِ عَدَنَ تَسُوقُ النَّاسَ إِلَى الْمَحْشَرِ

     ✧ We were sitting talking in the shade of an upper room of the Messenger of Allah ﷺ and we mentioned the Hour, and our voices rose. The Messenger of Allah ﷺ looked down upon us from his upper room and said, "What are you asking one another about? Or what are you talking about?" We said, "We mentioned the Hour and our voices rose." The Messenger of Allah ﷺ said, "The Hour will not come until before it there are ten signs: the rising of the sun from its west, the emergence of the Beast, the emergence of Gog and Magog, the Dajjal, Jesus son of Mary, the smoke, and three sinkings - a sinking in the east, a sinking in the west, and a sinking in the Arabian Peninsula. The last of that is a fire that comes out from Yemen, from the bottom of Aden, driving people to the gathering place."

465. al-Mu'jam al-Kabir (al-Tabarani) 3031No grade recorded

     اطَّلَعَ رَسُولُ اللهِ ﷺ مِنْ غُرْفَةٍ وَنَحْنُ نَتَذَاكَرُ السَّاعَةَ فَقَالَ لَا تَقُومُ السَّاعَةُ حَتَّى يَكُونَ عَشْرُ آيَاتٍ الدَّجَّالُ وَالدُّخَانُ وَطُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَدَابَّةُ الْأَرْضِ وَيَأْجُوجُ وَمَأْجُوجُ وَثَلَاثَةُ خُسُوفٍ خَسْفٌ بِالْمَشْرِقِ وَخَسْفٌ بِالْمَغْرِبِ وَخَسْفٌ بِجَزِيرَةِ الْعَرَبِ وَنَارٌ تَخْرُجُ مِنْ قَعْرِ عَدَنِ أَبْيَنَ تَسُوقُ النَّاسَ إِلَى الْمَحْشَرِ تَنْزِلُ مَعَهُمْ إِذَا نَزَلُوا وَتَقِيلُ مَعَهُمْ إِذَا قَالُوا

     ✧ The Messenger of Allah ﷺ looked down from an upper room while we were discussing the Hour, and said: "The Hour will not come until there are ten signs: the Dajjal, the smoke, the rising of the sun from its west, the Beast of the earth, Gog and Magog, three sinkings - a sinking in the east, a sinking in the west, and a sinking in the Arabian Peninsula, and a fire that comes out from the bottom of Aden Abyan driving people to the gathering place. It will descend with them when they descend and rest with them when they take their midday nap."

466. al-Mu'jam al-Kabir (al-Tabarani) 3032No grade recorded

     حَدَّثَنِي حُذَيْفَةُ بْنُ أَسِيدٍ صَاحِبُ النَّبِيِّ ﷺ قَالَ كُنَّا نَتَحَدَّثُ فِي ظِلِّ غُرْفَةٍ فَأَشْرَفَ عَلَيْنَا رَسُولُ اللهِ ﷺ مِنْ تِلْكَ الْغُرْفَةِ فَقَالَ مَا تَحَدَّثُونَ؟ قُلْنَا نَتَحَدَّثُ عَنِ السَّاعَةِ قَالَ لَا تَقُومُ السَّاعَةُ حَتَّى يَخْرُجَ عَشْرُ آيَاتٍ طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَالدَّجَّالُ وَالدُّخَانُ وَدَابَّةُ الْأَرْضِ وَثَلَاثَةُ خُسُوفٍ خَسْفٌ بِالْمَشْرِقِ وَخَسْفٌ بِالْمَغْرِبِ وَخَسْفٌ فِي جَزِيرَةِ الْعَرَبِ وَيَخْرُجُ يَأْجُوجُ وَمَأْجُوجُ وَتَخْرُجُ نَارٌ مِنْ قَعْرِ عَدَنَ تُحِيطُ بِالنَّاسِ لَا يَتَخَلَّفُها أَحَدٌ تَسُوقُهمْ إِلَى أَرْضِ الْمَحْشَرِ فَتُقِيمُ حَتَّى يَقْضُوا حَوَائِجَهُمْ ثُمَّ تَحَرَّكُ بِهِمْ فَتُرَحِّلُهُمْ قَالَ وَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَقُومُ السَّاعَةُ حَتَّى تَخْرُجَ نَارٌ مِنْ رُومَانَ أَوْ رَكُوبَةَ يُضِيءُ مِنْهَا أَعْناقُ الْإِبِلِ بِبُصْرَى»

     ✧ Hudhayfah b. Asid, the Companion of the Prophet ﷺ, narrated to me: We were talking in the shade of an upper room, and the Messenger of Allah ﷺ looked down upon us from that upper room and said, "What are you talking about?" We said, "We are talking about the Hour." He said, "The Hour will not come until ten signs appear: the rising of the sun from its west, the Dajjal, the smoke, the Beast of the earth, three sinkings - a sinking in the east, a sinking in the west, and a sinking in the Arabian Peninsula, and Gog and Magog emerge, and a fire comes out from the bottom of Aden that surrounds people; no one will be left behind. It will drive them to the land of the gathering place and stay until they finish their needs, then it will move with them and make them depart." He said: And I heard the Messenger of Allah ﷺ say: "The Hour will not come until a fire comes out from Ruman or Rakubah, from which the necks of camels in Busra are illuminated."

467. al-Mu'jam al-Kabir (al-Tabarani) 3033No grade recorded

     أَشْرَفَ عَلَيْنَا رَسُولُ اللهِ ﷺ مِنْ عِلِّيَّةٍ وَنَحْنُ نَتَذَاكَرُ السَّاعَةَ فَقَالَ إِنَّكُمْ سَتَرَوْنَ قَبْلَهَا عَشْرَ آيَاتٍ الدُّخَانَ وَالدَّجَّالَ وَالدَّابَّةَ وَيَأْجُوجَ وَمَأْجُوجَ وَنُزُولَ عِيسَى ابْنِ مَرْيَمَ وَطُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا وَثَلَاثَةَ خُسُوفٍ خَسْفًا بِالْمَشْرِقِ وَخَسْفًا بِالْمَغْرِبِ وَخَسْفًا بِجَزِيرَةِ الْعَرَبِ وَآخِرُ ذَلِكَ نَارٌ تَخْرُجُ مِنَ الْيَمَنِ أَوْ نَحْوَ عَدَنَ تَطْرُدُ النَّاسَ إِلَى مَحْشَرِهِمْ

     ✧ The Messenger of Allah ﷺ looked down upon us from an upper chamber while we were discussing the Hour, and said: "You will see before it ten signs: the smoke, the Dajjal, the Beast, Gog and Magog, the descent of Jesus son of Mary, the rising of the sun from its west, and three sinkings: a sinking in the east, a sinking in the west, and a sinking in the Arabian Peninsula. The last of that is a fire that comes out from Yemen, or near Aden, driving people to their gathering place."

468. al-Mu'jam al-Kabir (al-Tabarani) 3034No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَقُومُ السَّاعَةُ حَتَّى يَخْرُجَ عَشْرُ آيَاتِ طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَالدُّخَانُ وَالدَّجَّالُ وَالدَّابَّةُ وَخُسُوفٌ ثَلَاثَةٌ خَسْفٌ بِالْمَغْرِبِ وَخَسْفٌ بِالْمَشْرِقِ وَخَسْفٌ بِجَزِيرَةَ الْعَرَبِ وَنُزُولُ عِيسَى ابْنِ مَرْيَمَ وَيَأْجُوجُ وَمَأْجُوجُ وَنَارٌ تَخْرُجُ مِنْ قَعْرِ عَدَنَ تُرَحِّلُ النَّاسُ إِلَى الْمَحْشَرِ لَا تُخَلِّفُ خَلْفَهَا أَحَدًا تُقِيمُ لَهُمْ يَعْنِي فِي حَوَائِجِهِمْ

     ✧ The Messenger of Allah ﷺ said: "The Hour will not come until ten signs appear: the rising of the sun from its west, the smoke, the Dajjal, the Beast, three sinkings - a sinking in the west, a sinking in the east, and a sinking in the Arabian Peninsula, the descent of Jesus son of Mary, Gog and Magog, and a fire that comes out from the bottom of Aden that makes people depart to the gathering place. It will not leave anyone behind; it will stay for them, meaning for their needs."

469. al-Mu'jam al-Kabir (al-Tabarani) 3035No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ الدَّابَّةُ يَكُونُ لَهَا ثَلَاثُ خَرَجَاتٍ مِنَ الدَّهْرِ فَتَخْرُجُ خَرْجَةً فِي أَقْصَى الْيَمَنِ حَتَّى يَفْشُوَ ذِكْرُهَا فِي أَهْلِ الْبَادِيَةِ وَلَا يَدْخُلُ ذِكْرُهَا الْقَرْيَةَ ثُمَّ تَكْمُنُ زَمَانًا طَوِيلًا بَعْدَ ذَلِكَ ثُمَّ تَخْرُجُ أُخْرَى قَرِيبًا مِنْ مَكَّةَ فَيَفْشُو ذِكْرُهَا فِي أَهْلِ الْبَادِيَةِ وَيَفْشُو ذِكْرُهَا بِمَكَّةَ ثُمَّ تَكْمُنُ زَمَانًا طَوِيلًا ثُمَّ بَيْنَا النَّاسُ يَوْمًا بِأَعْظَمِ الْمَسَاجِدِ عَلَى اللهِ حُرْمَةً وَخَيْرِهَا وَأَكْرَمِهَا عَلَى اللهِ الْمَسْجِدِ الْحَرَامِ لَمْ يَرُعْهُمْ إِلَّا نَاحِيَةَ الْمَسْجِدِ تَرْبُو مَا بَيْنَ الرُّكْنِ وَالْمَقَامِ إِلَى بَابِ بَنِي مَخْزُومٍ عَلَى يَمِينِ الْخَارِجِ مِنَ الْمَسْجِدِ فَانْفَضَّ النَّاسُ عَنْهَا شَتَّى ومَعًا وَثَبَتَ لَهَا عِصَابَةٌ مِنَ الْمُسْلِمِينَ وَعَرَفُوا أَنَّهُمْ لَنْ يُعْجِزُوا اللهَ فَخَرَجَتْ عَلَيْهِمْ تَنْفُضُ عَنْ رَأْسِهَا التُّرَابَ فَبَدَتْ لَهُمْ فَحَلَّتْ وُجُوهَهُمْ حَتَّى تَرَكَتْهَا كَأَنَّهَا الْكَوَاكِبُ الدُّرِّيَّةُ ثُمَّ وَلَّتْ فِي الْأَرْضِ لَا يُدْرِكُهَا طَالِبٌ وَلَا يُعْجِزُهَا هَارِبٌ حَتَّى إِنَّ الرَّجُلَ لَيَقُومُ يَتَعَوَّذُ مِنْهَا بِالصَّلَاةِ فَتَأْتِيهِ فَتَقُولُ أَيْ فُلَانُ الْآنَ تُصَلِّي؟ فَيُقْبِلُ عَلَيْهَا بِوَجْهِهِ فَتَسِمُهُ فِي وَجْهِهِ ثُمَّ تَذْهَبُ وَيَتَحاوَرُ النَّاسُ فِي دُورِهِمْ فِي أَسْفَارِهِمْ ويَشْتَرِكُونَ فِي الْأَمْوَالِ وَيُعْرَفُ الْكَافِرُ مِنَ الْمُؤْمِنِ حَتَّى إِنَّ الْمُؤْمِنَ لَيَقُولُ لِلْكَافِرِ يَا كَافِرُ اقْضِنِي حَقِّي وَحَتَّى إِنَّ الْكَافِرَ يَقُولُ يَا مُؤْمِنُ اقْضِنِي حَقِّي

     ✧ From the Messenger of Allah ﷺ who said: "The Beast will have three emergences over time. It will emerge once in the farthest part of Yemen, so that its mention spreads among the people of the desert, but its mention does not enter the town. Then it will hide for a long time after that. Then it will emerge another time near Makkah, so its mention spreads among the people of the desert and its mention spreads in Makkah. Then it will hide for a long time. Then while people are one day at the greatest mosque in sanctity to Allah, the best and most honored by Allah - the Sacred Mosque - nothing will startle them except a side of the mosque swelling between the Corner and the Station up to the gate of Banu Makhzum, to the right of the one leaving the mosque. The people will scatter from it in all directions, but a group of Muslims will remain firm before it, knowing that they cannot frustrate Allah. It will emerge upon them shaking the dust from its head. It will appear to them and mark their faces until it leaves them like shining stars. Then it will move through the earth; no pursuer can catch it and no fleer can escape it. Even a man will get up to seek refuge from it by prayer, and it will come to him and say, 'O so-and-so, now you pray?' He will turn his face toward it, and it will mark his face. Then it goes away. People will converse in their homes and journeys, share in wealth, and the disbeliever will be distinguished from the believer, until the believer says to the disbeliever, 'O disbeliever, give me my right,' and the disbeliever says, 'O believer, give me my right.'"

470. al-Mu'jam al-Kabir (al-Tabarani) 3036No grade recorded

     أَنَّ الشَّقِيَّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ وَأَنَّ السَّعِيدَ مَنْ وُعِظَ لِغَيْرِهِ فَقَالَ مِنْ أَيِّ ذَلِكَ عَجِبْتَ؟ قُلْتُ أَيَشْقَى أَحَدٌ بِغَيْرِ عَمَلٍ؟ فَأَهْوَى بِيَدَيِهِ إِلَى أُذُنَيْهِ وَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ بِأُذُنَيَّ هَاتَيْنِ وَهُوَ يَقُولُ تَقَعُ النُّطْفَةُ فِي الرَّحِمِ أَرْبَعِينَ لَيْلَةً ثُمَّ يَتَصَوَّرُ عَلَيْهَا الْمَلَكُ حَسِبْتُهُ قَالَ الَّذِي يَخْلُقَهَا فَيَقُولُ يَا رَبِّ أَذَكَرٌ أَمْ أُنْثَى؟ فَيَجْعَلُهَا ذَكَرًا أَوْ أُنْثَى فَيَقُولُ يَا رَبِّ أَسَوِيٌّ أَمْ غَيْرُ سَوِيٍّ؟ فَيَجْعَلُهُ اللهُ ﷻ سَوِيًّا أَوْ غَيْرَ سَوِيٍّ فَيَقُولُ يَا رَبِّ مَا أَجَلُهُ؟ مَا خَلْقُهُ؟ فَيَقُولُ يَا رَبِّ أَشَقِيٌّ أَمْ سَعِيدٌ؟ فَيَجْعَلُهُ اللهُ تَعَالَى شَقِيًّا أَوْ سَعِيدًا

     ✧ That the wretched one is he who was wretched in his mother's womb, and the fortunate one is he who is admonished by another. So he said, 'Which of that do you find strange?' I said, 'Can anyone become wretched without a deed?' He moved his hands to his ears and said, 'I heard the Messenger of God ﷺ with these two ears saying: The drop (nutfah) falls into the womb for forty nights, then the angel forms it—I think he said the one who creates it—and says: O Lord, male or female? So He makes it male or female. Then he says: O Lord, sound or unsound? So God ﷻ makes it sound or unsound. Then he says: O Lord, what is its term? What is its character? Then he says: O Lord, wretched or fortunate? So God, exalted is He, makes it wretched or fortunate.'

471. al-Mu'jam al-Kabir (al-Tabarani) 3037No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «يَجِيءُ الرِّيحُ الَّذِي يَقْبِضُ اللهُ فِيهَا نَفْسَ كُلِّ مُؤْمِنٍ ثُمَّ طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَهِيَ الْآيَةُ الَّتِي ذَكَرَهَا اللهُ فِي كِتَابِهِ»

     ✧ The Messenger of God ﷺ said: "The wind comes in which God takes the soul of every believer, then the rising of the sun from its west—and it is the sign which God mentioned in His Book."

472. al-Mu'jam al-Kabir (al-Tabarani) 3038No grade recorded

     ثنا الْقَعْنَبِيُّ ح وَحَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ قَالَا ثنا مُحَمَّدُ بْنُ مُسْلِمٍ الطَّائِفِيُّ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ أَبِي الطُّفَيْلِ عَامِرِ بْنِ وَاثِلَةَ قَالَ سَمِعْتُ عَبْدَ اللهِ بْنَ مَسْعُودٍ ؓ يَقُولُ إِنَّ الشَّقِيَّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ وَإِنَّ السَّعِيدَ مَنْ وُعِظَ بِغَيْرِهِ فَأَتَيْتُ حُذَيْفَةَ بْنَ أَسِيدٍ فَقُلْتُ أَلَا تَعْجَبُ مِنْ قَوْلِ ابْنِ مَسْعُودٍ؟ قَالَ وَمَا قَالَ؟ قَالَ إِنَّ الشَّقِيَّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ وَإِنَّ السَّعِيدَ مَنْ وُعِظَ بِغَيْرِهِ قَالَ حُذَيْفَةُ أَنَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا مَضَتْ عَلَى النُّطْفَةِ خَمْسٌ وَأَرْبَعُونَ لَيْلَةً قَالَ الْمَلَكُ أَذَكَرٌ أَمْ أُنْثَى؟ فَيَقْضِي اللهُ ﷻ وَيَكْتُبُ الْمَلَكُ فَيَقُولُ الْمَلَكُ أَشَقِيٌّ أَمْ سَعِيدٌ؟ فَيَقْضِي اللهُ وَيَكْتُبُ الْمَلَكُ قَالَ فَيَقُولُ رِزْقُهُ وَأَجَلُهُ وَعَمَلُهُ؟ قَالَ فَيَقْضِي اللهُ وَيَكْتُبُ الْمَلَكُ قَالَ ثُمَّ تُطْوَى الصَّحِيفَةُ فَلَا يُزَادُ فِيهَا وَلَا يُنْقَصُ مِنْهَا

     ✧ Al-Qaʿnabī narrated to us; and Yaḥyā b. ʿUthmān b. Ṣāliḥ narrated to us; ʿAbd Allāh b. Yūsuf narrated to us. They both said: Muḥammad b. Muslim al-Ṭāʾifī narrated to us, from ʿAmr b. Dīnār, from Abū al-Ṭufayl ʿĀmir b. Wāthilah, who said: I heard ʿAbd Allāh b. Masʿūd ؓ saying: 'The wretched one is he who was wretched in his mother's womb, and the fortunate one is he who is admonished by another.' So I went to Ḥudhayfah b. Asīd and said: 'Do you not wonder at the saying of Ibn Masʿūd?' He said: 'And what did he say?' He said: 'The wretched one is he who was wretched in his mother's womb, and the fortunate one is he who is admonished by another.' Ḥudhayfah said: 'I heard the Messenger of God ﷺ saying: When forty-five nights have passed over the drop, the angel says: Male or female? God ﷻ decrees and the angel writes. Then the angel says: Wretched or fortunate? God decrees and the angel writes. He said: Then he says: What is its provision, its term, and its deeds? He said: God decrees and the angel writes. He said: Then the page is folded, and nothing is added to it or subtracted from it.'

473. al-Mu'jam al-Kabir (al-Tabarani) 3039No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ يَدْخُلُ الْمَلَكُ عَلَى النُّطْفَةِ بَعْدَمَا تَسْتَقِرُّ فِي الرَّحِمِ أَرْبَعِينَ أَوْ خَمْسًا وَأَرْبَعِينَ لَيْلَةً فَيَقُولُ أَيْ رَبِّ أَشَقِيٌّ أَمْ سَعِيدٌ؟ فَيَقُولُ اللهُ ﷻ وَيَكْتُبانِ أَذَكَرٌ أَمْ أُنْثَى؟ فَيَقُولُ اللهُ وَيَكْتُبَانِ مُصِيبَتَهُ وَأَثَرَهُ وَرِزْقَهُ وَأَجَلَهُ ثُمَّ تُطْوَى الصَّحِيفَةُ فَلَا يُزَادُ فِيهَا أَوْ يُنْقَصُ مِنْهَا

     ✧ From the Prophet ﷺ, he said: "The angel enters upon the drop after it settles in the womb for forty or forty-five nights and says: O Lord, wretched or fortunate? So God ﷻ says, and they both write. Male or female? So God says, and they both write. Its afflictions, its character, its provision, and its term. Then the page is folded, and nothing is added to it or subtracted from it."

474. al-Mu'jam al-Kabir (al-Tabarani) 3040No grade recorded

     الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ وَالسَّعِيدُ مَنْ سَعِدَ فِي بَطْنِ أُمِّهِ قَالَ فَأَتَيْتُ حُذَيْفَةَ بْنَ أَسِيدٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فَقُلْتُ عَجَبًا لِرَفْعِ ابْنِ أُمِّ عَبْدٍ الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ قَالَ فَقَالَ لِي حُذَيْفَةُ وَمَا يُعْجِبُكُ مِنْ ذَلِكَ يَا أَبَا الطُّفَيْلِ؟ أَفَلَا أُخْبِرُكَ مِنْ هَذَا بِالشَّقَاءِ؟ وَرَفَعَ الْحَدِيثَ إِنَّ مَلَكًا مُوَكَّلٌ بِالرَّحِمِ بِضْعًا وَأَرْبَعِينَ لَيْلَةً إِذَا أَرَادَ اللهُ أَنْ يَخْلُقَ مَا شَاءَ بِإِذْنِ اللهِ فَيَقُولُ أَيْ رَبِّ أَذَكَرٌ أَمْ أُنْثَى؟ فَيَقْضِي رَبُّكَ وَيَكْتُبُ الْمَلَكُ ثُمَّ يَقُولُ أَيْ رَبِّ أَشَقِيٌّ أَمْ سَعِيدٌ؟ فَيَقْضِي رَبُّكَ وَيَكْتُبُ الْمَلَكُ ثُمَّ يَقُولُ أَيْ رَبِّ أَجَلُهُ؟ فَيَقْضِي رَبُّكَ وَيَكْتُبُ الْمَلَكُ ثُمَّ يُطْوَى مَا زَادَ وَلَا نَقَصَ

     ✧ "The wretched one is he who was wretched in his mother's womb, and the fortunate one is he who was fortunate in his mother's womb." He said: So I went to Ḥudhayfah b. Asīd, one of the companions of the Messenger of God ﷺ, and said: 'How strange is the saying of Ibn Umm ʿAbd: The wretched one is he who was wretched in his mother's womb.' He said: Ḥudhayfah said to me: 'And what amazes you about that, O Abū al-Ṭufayl? Shall I not inform you of this from wretchedness?' And he raised the hadith: 'An angel is entrusted with the womb for forty-some nights. When God wants to create what He wills, by God's permission, he says: O Lord, male or female? Your Lord decrees and the angel writes. Then he says: O Lord, wretched or fortunate? Your Lord decrees and the angel writes. Then he says: O Lord, what is its term? Your Lord decrees and the angel writes. Then it is folded, neither increased nor decreased.'

475. al-Mu'jam al-Kabir (al-Tabarani) 3041No grade recorded

     أَنَّ الشَّقِيَّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ وَأنَّ السَّعِيدَ مَنْ وُعِظَ بِغَيْرِهِ فَمَا ذَنْبُ هَذَا الطِّفْلِ؟ فَقَالَ حُذَيْفَةُ وَمَا أَنْكَرْتَ مِنْ ذَلِكَ؟ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مِرَارًا ذَوَاتِ عَدَدٍ إِنَّ النُّطْفَةَ إِذَا اسْتَقَرَّتْ فِي الرَّحِمِ فَمَضَى لَهَا أَرْبَعُونَ يَوْمًا وَقَالَ بَعْضُ أَصْحَابِي ثَمَانِيَةً وَأَرْبَعِينَ يَوْمًا جَاءَ مَلَكُ الرَّحِمِ فَصَوَّرَ عَظْمَهُ وَلَحْمَهُ وَدَمَهُ وَشَعْرَهُ وَبَشَرَهُ وَسَمْعَهُ وَبَصَرَهُ فَيَقُولُ يَا رَبِّ أَذَكَرٌ أَمْ أُنْثَى؟ يَا رَبِّ أَشَقِيٌّ أَمْ سَعِيدٌ؟ فَيَقْضِي اللهُ ﷻ مَا شَاءَ وَيَكْتُبُ ثُمَّ يَقُولُ أَيْ رَبِّ أَيُّ شَيْءٍ رِزْقُهُ؟ فَيَقْضِي اللهُ مَا شَاءَ فَيَكْتُبُ ثُمَّ يُطْوَى بِالصَّحِيفَةِ فَلَا تُنْشَرُ إِلَى يَوْمِ الْقِيَامَةِ

     ✧ That the wretched one is he who was wretched in his mother's womb, and the fortunate one is he who is admonished by another. So what is the sin of this child? Ḥudhayfah said: 'And what do you find objectionable in that? I heard the Messenger of God ﷺ say many times: When the drop settles in the womb and forty days pass—and one of my companions said forty-eight days—the angel of the womb comes and forms its bones, flesh, blood, hair, skin, hearing, and sight. Then he says: O Lord, male or female? O Lord, wretched or fortunate? God ﷻ decrees what He wills and writes. Then he says: O Lord, what is its provision? God decrees what He wills and writes. Then the page is folded and not unfolded until the Day of Resurrection.'

476. al-Mu'jam al-Kabir (al-Tabarani) 3043No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ ﷻ إِذَا أَرَادَ أَنْ يَخْلُقَ الْعَبْدَ قَالَ الْمَلَكُ يَا رَبِّ أَذَكَرٌ أَمْ أُنْثَى؟ فَيَقُولُ الرَّبُّ مَا شَاءَ فَيَكْتُبُ الْمَلَكُ ثُمَّ يَقُولُ الْمَلَكُ يَا رَبِّ أَشَقِيٌّ أَمْ سَعِيدٌ؟ فَيَقُولُ الرَّبُّ مَا شَاءَ وَيَكْتُبُ الْمَلَكُ ثُمَّ يَقُولُ يَا رَبِّ مَا هُوَ لَاقٍ؟ فَيَقُولُ الرَّبُّ مَا شَاءَ وَيَكْتُبُ الْمَلَكُ ثُمَّ يَقُولُ الْمَلَكُ مَا رِزْقُهُ؟ فَيَقُولُ اللهُ مَا شَاءَ وَيَكْتُبُ الْمَلَكُ ثُمَّ يَقُولُ يَا رَبِّ مَا أَجَلُهُ؟ فَيَقُولُ الرَّبُّ مَا شَاءَ وَيَكْتُبُ الْمَلَكُ

     ✧ The Messenger of God ﷺ said: "When God ﷻ wills to create the servant, the angel says: O Lord, male or female? The Lord says what He wills, and the angel writes. Then the angel says: O Lord, wretched or fortunate? The Lord says what He wills, and the angel writes. Then he says: O Lord, what will it meet? The Lord says what He wills, and the angel writes. Then the angel says: What is its provision? God says what He wills, and the angel writes. Then he says: O Lord, what is its term? The Lord says what He wills, and the angel writes."

477. al-Mu'jam al-Kabir (al-Tabarani) 3044No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا مَرَّ بِالنُّطْفَةِ ثِنْتَانِ وَأَرْبَعُونَ لَيْلَةً بَعَثَ اللهُ إِلَيْهَا مَلَكًا فَصَوَّرَهَا وَخَلَقَ سَمْعَهَا وَبَصَرَهَا وَجِلْدَهَا وَلَحْمَهَا وَعَظْمَهَا وَقَالَ يَا رَبِّ أَذَكَرٌ أَمْ أُنْثَى؟ فَيَقْضِي رَبُّكَ مَا شَاءَ وَيَكْتُبُ الْمَلَكُ ثُمَّ يَقُولُ رِزْقُهُ؟ فَيَقْضِي رَبُّكَ مَا شَاءَ وَيَكْتُبُ الْمَلَكُ وَالصَّحِيفَةُ فِي يَدِهِ فَلَا يَزِيدُ عَلَى مَا أُمِرَ وَلَا يُنْقِصُ

     ✧ I heard the Messenger of God ﷺ saying: "When forty-two nights pass over the drop, God sends an angel to it, who forms it and creates its hearing, sight, skin, flesh, and bones. And he says: O Lord, male or female? Your Lord decrees what He wills, and the angel writes. Then he says: What is its provision? Your Lord decrees what He wills, and the angel writes. And the page is in his hand, so he does not add to what he was commanded or subtract from it."

478. al-Mu'jam al-Kabir (al-Tabarani) 3045No grade recorded

     «الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ وَالسَّعِيدُ مَنْ وُعِظَ بِغَيْرِهِ» فَأَتَيْتُ حُذَيْفَةَ فَأَخْبَرْتُهُ بِقَوْلِ ابْنِ مَسْعُودٍ فَقَالَ وَمَا يُنْكَرُ هَذَا يَا ابْنَ وَاثِلَةَ وَأَنَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُهُ

479. al-Mu'jam al-Kabir (al-Tabarani) 3046No grade recorded

     خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «صَلُّوا عَلَى أَخٍ لَكُمْ مَاتَ بِغَيْرِ أَرْضِكُمْ» قَالُوا وَمَنْ هُوَ؟ قَالَ «النَّجَاشِيُّ» فَصَلَّوْا عَلَيْهِ وَكَانَ قَدْ أَحْسَنَ إِلَى مَنْ هَرَبَ إِلَيْهِ مِنَ الْمُسْلِمِينَ

     ✧ The Messenger of God ﷺ came out to us and said: "Pray over a brother of yours who died outside your land." They said: "Who is he?" He said: "Al-Najāshī." So they prayed over him. He had been good to those of the Muslims who fled to him.

480. al-Mu'jam al-Kabir (al-Tabarani) 3047No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ لَمَّا أُخْبِرَ بِمَوْتِ النَّجَاشِيِّ قَالَ «صَلُّوا عَلَى أَخٍ لَكُمْ مَاتَ بِغَيْرِ بَلَدِكُمْ»

     ✧ That when the Messenger of God ﷺ was informed of the death of al-Najāshī, he said: "Pray over a brother of yours who died outside your land."

481. al-Mu'jam al-Kabir (al-Tabarani) 3048No grade recorded

     أَنَّ النَّبِيَّ ﷺ بَلَغَهُ مَوْتُ النَّجَاشِيِّ فَقَالَ لِأَصْحَابِهِ «إِنَّ أَخَاكُمُ النَّجَاشِيَّ قَدْ مَاتَ فَمَنْ أَرَادَ أَنْ يُصَلِّيَ عَلَيْهِ فَلْيُصَلِّ عَلَيْهِ» فَتَوَجَّهَ رَسُولُ اللهِ ﷺ نَحْوَ الْحَبَشَةِ فَكَبَّرَ عَلَيْهِ أَرْبَعًا

     ✧ That the Prophet ﷺ was informed of the death of al-Najāshī, so he said to his companions: "Your brother al-Najāshī has died. Whoever wishes to pray over him, let him pray over him." The Messenger of God ﷺ turned toward Abyssinia and said four takbīrs over him.

482. al-Mu'jam al-Kabir (al-Tabarani) 3049No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ كُنْتُ مَوْلَاهُ فَعَلَيٌّ مَوْلَاهُ»

     ✧ That the Prophet ﷺ said: "Whoever's patron I am, ʿAlī is his patron."

483. al-Mu'jam al-Kabir (al-Tabarani) 3050No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ آذَى الْمُسْلِمِينَ فِي طُرُقِهِمْ وَجَبَتْ عَلَيْهِ لَعْنَتُهُمْ

     ✧ The Prophet ﷺ said: "Whoever harms Muslims in their pathways, their curse becomes incumbent upon him."

484. al-Mu'jam al-Kabir (al-Tabarani) 3051No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «ذَهَبَتِ النُّبُوَّةُ فَلَا نُبُوَّةَ بَعْدِي إِلَّا الْمُبَشِّرَاتُ» قِيلَ وَمَا الْمُبَشِّرَاتُ؟ قَالَ «الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الرَّجُلُ أَوْ تُرَى لَهُ»

     ✧ The Messenger of Allah ﷺ said: "Prophethood has gone, so there is no prophethood after me except the glad tidings." It was said: "And what are the glad tidings?" He said: "The righteous dream that a man sees or is seen for him."

485. al-Mu'jam al-Kabir (al-Tabarani) 3052aNo grade recorded

     لَمَّا صَدَرَ رَسُولُ اللهِ ﷺ مِنْ حَجَّةِ الْوَدَاعِ نَهَى أَصْحَابَهُ عَنْ شَجَرَاتٍ بِالْبَطْحَاءِ مُتَقَارِبَاتٍ أَنْ يَنْزِلُوا تَحْتَهُنَّ ثُمَّ بَعَثَ إِلَيْهِنَّ فَقُمَّ مَا تَحْتَهُنَّ مِنَ الشَّوْكِ وَعَمَدَ إِلَيْهِنَّ فَصَلَّى تَحْتَهُنَّ ثُمَّ قَامَ فَقَالَ «يَا أَيُّهَا النَّاسُ إِنِّي قَدْ نَبَّأَنِيَ اللَّطِيفُ الْخَبِيرُ أَنَّهُ لَمْ يُعَمَّرْ نَبِيٌّ إِلَّا نِصْفَ عُمْرِ الَّذِي يَلِيهِ مِنْ قَبْلِهِ وَإِنِّي لَأَظُنُّ أَنِّي يُوشِكُ أَنْ أُدْعَى فَأُجِيبَ وَإِنِّي مَسْئُولٌ وَإِنَّكُمْ مَسْئُولونَ فَمَاذَا أَنْتُمْ قَائِلُونَ؟» قَالُوا نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ وَجَاهَدْتَ وَنَصَحْتَ فَجَزَاكَ اللهُ خَيْرًا

     ✧ When the Messenger of Allah ﷺ returned from the Farewell Pilgrimage, he forbade his companions from certain closely spaced trees at al-Batḥāʾ from camping beneath them. Then he sent for them, and the thorns beneath them were removed, and he went to them and prayed beneath them. Then he stood and said: "O people, indeed the Subtle, the All-Aware has informed me that no prophet was granted a lifespan except half the lifespan of the one who preceded him, and I think that I am about to be called and I will answer. I will be questioned, and you will be questioned, so what will you say?" They said: "We bear witness that you have conveyed, striven, and counseled, so may Allah reward you well."

486. al-Mu'jam al-Kabir (al-Tabarani) 3052bNo grade recorded

     لَمَّا صَدَرَ رَسُولُ اللهِ ﷺ مِنْ حَجَّةِ الْوَدَاعِ نَهَى أَصْحَابَهُ عَنْ شَجَرَاتٍ بِالْبَطْحَاءِ مُتَقَارِبَاتٍ أَنْ يَنْزِلُوا تَحْتَهُنَّ ثُمَّ بَعَثَ إِلَيْهِنَّ فَقُمَّ مَا تَحْتَهُنَّ مِنَ الشَّوْكِ وَعَمَدَ إِلَيْهِنَّ فَصَلَّى تَحْتَهُنَّ ثُمَّ قَامَ فَقَالَ «يَا أَيُّهَا النَّاسُ إِنِّي قَدْ نَبَّأَنِيَ اللَّطِيفُ الْخَبِيرُ أَنَّهُ لَمْ يُعَمَّرْ نَبِيٌّ إِلَّا نِصْفَ عُمْرِ الَّذِي يَلِيهِ مِنْ قَبْلِهِ وَإِنِّي لَأَظُنُّ أَنِّي يُوشِكُ أَنْ أُدْعَى فَأُجِيبَ وَإِنِّي مَسْئُولٌ وَإِنَّكُمْ مَسْئُولونَ فَمَاذَا أَنْتُمْ قَائِلُونَ؟» قَالُوا نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ وَجَاهَدْتَ وَنَصَحْتَ فَجَزَاكَ اللهُ خَيْرًا

     ✧ When the Messenger of Allah ﷺ returned from the Farewell Pilgrimage, he forbade his companions from certain closely spaced trees at al-Batḥāʾ from camping beneath them. Then he sent for them, and the thorns beneath them were removed, and he went to them and prayed beneath them. Then he stood and said: "O people, indeed the Subtle, the All-Aware has informed me that no prophet was granted a lifespan except half the lifespan of the one who preceded him, and I think that I am about to be called and I will answer. I will be questioned, and you will be questioned, so what will you say?" They said: "We bear witness that you have conveyed, striven, and counseled, so may Allah reward you well."

487. al-Mu'jam al-Kabir (al-Tabarani) 3052cNo grade recorded

     لَمَّا صَدَرَ رَسُولُ اللهِ ﷺ مِنْ حَجَّةِ الْوَدَاعِ نَهَى أَصْحَابَهُ عَنْ شَجَرَاتٍ بِالْبَطْحَاءِ مُتَقَارِبَاتٍ أَنْ يَنْزِلُوا تَحْتَهُنَّ ثُمَّ بَعَثَ إِلَيْهِنَّ فَقُمَّ مَا تَحْتَهُنَّ مِنَ الشَّوْكِ وَعَمَدَ إِلَيْهِنَّ فَصَلَّى تَحْتَهُنَّ ثُمَّ قَامَ فَقَالَ «يَا أَيُّهَا النَّاسُ إِنِّي قَدْ نَبَّأَنِيَ اللَّطِيفُ الْخَبِيرُ أَنَّهُ لَمْ يُعَمَّرْ نَبِيٌّ إِلَّا نِصْفَ عُمْرِ الَّذِي يَلِيهِ مِنْ قَبْلِهِ وَإِنِّي لَأَظُنُّ أَنِّي يُوشِكُ أَنْ أُدْعَى فَأُجِيبَ وَإِنِّي مَسْئُولٌ وَإِنَّكُمْ مَسْئُولونَ فَمَاذَا أَنْتُمْ قَائِلُونَ؟» قَالُوا نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ وَجَاهَدْتَ وَنَصَحْتَ فَجَزَاكَ اللهُ خَيْرًا

     ✧ When the Messenger of Allah ﷺ returned from the Farewell Pilgrimage, he forbade his companions from certain closely spaced trees at al-Batḥāʾ from camping beneath them. Then he sent for them, and the thorns beneath them were removed, and he went to them and prayed beneath them. Then he stood and said: "O people, indeed the Subtle, the All-Aware has informed me that no prophet was granted a lifespan except half the lifespan of the one who preceded him, and I think that I am about to be called and I will answer. I will be questioned, and you will be questioned, so what will you say?" They said: "We bear witness that you have conveyed, striven, and counseled, so may Allah reward you well."

488. al-Mu'jam al-Kabir (al-Tabarani) 3052dNo grade recorded

     لَمَّا صَدَرَ رَسُولُ اللهِ ﷺ مِنْ حَجَّةِ الْوَدَاعِ نَهَى أَصْحَابَهُ عَنْ شَجَرَاتٍ بِالْبَطْحَاءِ مُتَقَارِبَاتٍ أَنْ يَنْزِلُوا تَحْتَهُنَّ ثُمَّ بَعَثَ إِلَيْهِنَّ فَقُمَّ مَا تَحْتَهُنَّ مِنَ الشَّوْكِ وَعَمَدَ إِلَيْهِنَّ فَصَلَّى تَحْتَهُنَّ ثُمَّ قَامَ فَقَالَ «يَا أَيُّهَا النَّاسُ إِنِّي قَدْ نَبَّأَنِيَ اللَّطِيفُ الْخَبِيرُ أَنَّهُ لَمْ يُعَمَّرْ نَبِيٌّ إِلَّا نِصْفَ عُمْرِ الَّذِي يَلِيهِ مِنْ قَبْلِهِ وَإِنِّي لَأَظُنُّ أَنِّي يُوشِكُ أَنْ أُدْعَى فَأُجِيبَ وَإِنِّي مَسْئُولٌ وَإِنَّكُمْ مَسْئُولونَ فَمَاذَا أَنْتُمْ قَائِلُونَ؟» قَالُوا نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ وَجَاهَدْتَ وَنَصَحْتَ فَجَزَاكَ اللهُ خَيْرًا

     ✧ When the Messenger of Allah ﷺ returned from the Farewell Pilgrimage, he forbade his companions from certain closely spaced trees at al-Batḥāʾ from camping beneath them. Then he sent for them, and the thorns beneath them were removed, and he went to them and prayed beneath them. Then he stood and said: "O people, indeed the Subtle, the All-Aware has informed me that no prophet was granted a lifespan except half the lifespan of the one who preceded him, and I think that I am about to be called and I will answer. I will be questioned, and you will be questioned, so what will you say?" They said: "We bear witness that you have conveyed, striven, and counseled, so may Allah reward you well."

489. al-Mu'jam al-Kabir (al-Tabarani) 3053Weak

     أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا نَظَرَ إِلَى الْبَيْتِ قَالَ «اللهُمَّ زِدْ بَيْتَكَ هَذَا تَشْرِيفًا وَتَعْظِيمًا وتَكْرِيمًا وَبِرًّا وَمَهَابَةً۔»

     ✧ When the Prophet ﷺ looked at the House, he said: "O Allah, increase this House of Yours in honor, veneration, dignity, righteousness, and awe."

490. al-Mu'jam al-Kabir (al-Tabarani) 3054No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «عُرِضَتْ عَلَيَّ أُمَّتِي الْبَارِحَةَ لَدُنْ هَذِهِ الْحُجْرَةِ حَتَّى لَأَنَا أَعْرَفُ بِالرَّجُلِ مِنْهُمْ مِنْ أَحَدِكُمْ بِصَاحِبِهِ» فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللهِ هَذَا عُرِضَ عَلَيْكَ مَنْ خُلِقَ مِنْهُمْ أَرَأَيْتَ مَنْ لَمْ يُخْلَقْ؟ فَقَالَ «صُوِّرُوا لِي فَوَالَّذِي نَفْسِي بِيَدِهِ لَأَنَا أَعْرَفُ بِالْإِنْسَانِ مِنْهُمْ مِنَ الرَّجُلِ بِصَاحِبِهِ»

     ✧ The Messenger of Allah ﷺ said: "My community was presented to me last night near this chamber, until I am more familiar with a man among them than one of you is with his companion." A man among the people said: "O Messenger of Allah, those who were created were presented to you; what about those who have not yet been created?" He said: "They were formed for me, for by the One in whose hand is my soul, I am more familiar with a person among them than a man is with his companion."

491. al-Mu'jam al-Kabir (al-Tabarani) 3055No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «عُرِضَتْ عَلَيَّ أُمَّتِي الْبَارِحَةَ لَدَى هَذِهِ الْحُجْرَةِ أَوَّلُهَا إِلَى آخِرِهَا» فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ هَذَا عُرِضَ عَلَيْكَ مَنْ خُلِقَ فَكَيْفَ عُرِضَ عَلَيْكَ مَنْ لَمْ يُخْلَقْ؟ فَقَالَ «صُوِّرُوا لِي فِي الطِّينِ حَتَّى لَأَنَا أَعْرَفُ بِالْإِنْسَانِ مِنْهُمْ مِنْ أَحَدِكُمْ بِصَاحِبِهِ»

     ✧ From the Prophet ﷺ, he said: "My community was presented to me last night by this chamber, from its first to its last." A man said: "O Messenger of Allah, those who were created were presented to you; how were those not yet created presented to you?" He said: "They were formed for me in clay, until I am more familiar with a person among them than one of you is with his companion."

492. al-Mu'jam al-Kabir (al-Tabarani) 3056No grade recorded

     عَنْ سَرِيحَةَ أَوْ أَبِي سَرِيحَةَ شَكَّ عَبْدُ الرَّزَّاقِ قَالَ «حَمَلَنِي أَهْلِي عَلَى الْجَفَاءِ بَعْدَ مَا عَلِمْتُ مِنَ السُّنَّةِ كَانَ أَهْلُ الْبَيْتِ يُضَحُّونَ بِالشَّاةِ أَوِ الشَّاتَيِنِ فَالْآنَ يُبَخِّلُنَا جِيرَانُنَا»

     ✧ From Suraihah or Abu Suraihah - 'Abd al-Razzaq was uncertain - he said: "My family urged me to depart from the Sunnah after I had come to know it. The people of a household used to sacrifice a sheep or two sheep, but now our neighbors make us stingy."

493. al-Mu'jam al-Kabir (al-Tabarani) 3057No grade recorded

     «كُنَّا نُضَحِّي الْأُضْحِيَّةَ الْوَاحِدَةَ فَزَعَمُوا أَنَّمَا يَمْنَعُنا مِنْ ذَلِكَ الشُّحُّ فَحَمَلُونَا عَلَى تَرْكِ السُّنَّةِ بَعْدَ أَنْ عَرَفْنَاهَا»

     ✧ "We used to sacrifice a single sacrificial animal, and they claimed that only miserliness prevents us from that, so they made us abandon the Sunnah after we had known it."

494. al-Mu'jam al-Kabir (al-Tabarani) 3058No grade recorded

     «رَأَيْتُ أَبَا بَكْرٍ وَعُمَرَ ؓ وَمَا يُضَحِّيَانِ مَخَافَةَ أَنْ يُسْتَنَّ بِهِمَا فَحَمَلَنِي أَهْلِي عَلَى الْجَفَاءِ بَعْدَ أَنْ عَلِمْتُ مِنَ السُّنَّةِ حَتَّى إِنِّي لَأُضَحِّي عَنْ كُلٍّ»

     ✧ "I saw Abu Bakr and Umar ؓ, and they did not sacrifice for fear that it would be made a practice after them. Then my family urged me to depart from the Sunnah after I had come to know it, until I indeed sacrifice on behalf of everyone."

495. al-Mu'jam al-Kabir (al-Tabarani) 3059No grade recorded

     كَانَ النَّبِيُّ ﷺ يُقَرِّبُ كَبْشَيْنِ أَمْلَحَيْنِ فَيَذْبَحُ أَحَدَهُمَا فَيَقُولُ «اللهُمَّ هَذَا عَنْ مُحَمَّدٍ وَعَنْ آلِ مُحَمَّدٍ» وَقَرَّبَ الْآخَرَ فَقَالَ «اللهُمَّ هَذَا عَنْ أُمَّتِي لِمَنْ شَهِدَ لَكَ بِالتَّوْحِيدِ وَشَهِدَ لِي بِالْبَلَاغِ»

     ✧ The Prophet ﷺ would bring near two horned rams and slaughter one of them, saying, 'O Allah, this is on behalf of Muhammad and the family of Muhammad.' And he brought the other near and said, 'O Allah, this is on behalf of my Ummah, for whoever bears witness to You of Your Oneness and bears witness to me of conveying the message.'

496. al-Mu'jam al-Kabir (al-Tabarani) 3060No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ عَشْرٌ قَبْلَ السَّاعَةِ خَسْفٌ بِالْمَشْرِقِ وَخَسْفٌ بِالْمَغْرِبِ وَخَسْفٌ بِحِجَازِ الْعَرَبِ وَيَأْجُوجُ وَمَأْجُوجُ وَرِيحٌ تُسْفِيهِمْ فَتَطْرَحُهُمْ بِالْبَحْرِ وَطُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَالدُّخَانُ وَالدَّجَّالُ وَالدَّابَّةُ وَنُزُولُ عِيسَى ابْنِ مَرْيَمَ

     ✧ The Messenger of Allah ﷺ said: 'Ten things before the Hour: a sinking in the east, a sinking in the west, a sinking in the Hijaz of the Arabs, Ya'juj and Ma'juj, a wind that will sweep them and cast them into the sea, the rising of the sun from its west, the smoke, the Dajjal, the Beast, and the descent of 'Isa son of Maryam.'

497. al-Mu'jam al-Kabir (al-Tabarani) 3061No grade recorded

     سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺ عَنِ السَّاعَةِ فَقَالَ «مَا أَعْدَدْتَ لَهَا؟» قَالَ مَا أَعْدَدْتُ لَهَا كَبِيرًا إِلَّا أَنِّي أُحِبُّ اللهَ وَرَسُولَهُ قَالَ «فَأَنْتَ مَعَ مَنْ أَحْبَبْتَ»

     ✧ A man asked the Messenger of Allah, peace and blessings be upon him, about the Hour (i.e., the Day of Judgment). The Messenger of Allah, peace and blessings be upon him, replied, "What have you prepared for it?" The man said, "I have not prepared much except that I love Allah and His Messenger." The Messenger of Allah, peace and blessings be upon him, said, "You will be with those whom you love."

498. al-Mu'jam al-Kabir (al-Tabarani) 3062No grade recorded

     عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا حَاطِبُ بْنُ أَبِي بَلْتَعَةَ

     ✧ From 'Urwah regarding the naming of those who witnessed Badr: Hatib b. Abi Balta'ah.

499. al-Mu'jam al-Kabir (al-Tabarani) 3063No grade recorded

     عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنْ بَنِي أَسَدِ بْنِ عَبْدِ الْعُزَّى حَاطِبُ بْنُ أَبِي بَلْتَعَةَ حَلِيفٌ لَهُمْ

     ✧ From Ibn Shihab regarding the naming of those who witnessed Badr from Banu Asad b. 'Abd al-'Uzza: Hatib b. Abi Balta'ah, an ally of theirs.

500. al-Mu'jam al-Kabir (al-Tabarani) 3064No grade recorded

     أَنَّ عَبْدًا لِحَاطِبٍ جَاءَ نَبِيَّ اللهِ ﷺ يَشْكُو حَاطِبًا فَقَالَ يَا نَبِيَّ اللهِ لَيَدْخُلَنَّ حَاطِبٌ النَّارَ فَقَالَ رَسُولُ اللهِ ﷺ «كَذَبْتَ لَا يَدْخُلُهَا إِنَّهُ قَدْ شَهِدَ بَدْرًا وَالْحُدَيْبِيَةَ»

     ✧ A slave of Hatib came to the Prophet of Allah ﷺ complaining about Hatib. He said, 'O Prophet of Allah, Hatib will certainly enter the Fire.' The Messenger of Allah ﷺ said, 'You lie. He will not enter it, for he witnessed Badr and al-Hudaybiyah.'

Showing the first 500 hadith of this chapter.