49. The Major Expedition of Badr

Sirat Ibn Hisham 703No grade recorded
غَزْوَةُ بَدْرٍ الْكُبْرَى [ عِيرُ أَبِي سُفْيَانَ ] قَالَ ابْنُ إسْحَاقَ: ثُمَّ إنَّ رَسُولَ اللَّهِ ﷺ سَمِعَ بِأَبِي سُفْيَانَ بْنِ حَرْبٍ مُقْبِلًا مِنْ الشَّأْمِ فِي عِيرٍ لِقُرَيْشٍ عَظِيمَةٍ، فِيهَا أَمْوَالٌ لِقُرَيْشِ وَتِجَارَةٌ مِنْ تِجَارَاتِهِمْ وَفِيهَا ثَلَاثُونَ رَجُلًا مِنْ قُرَيْشٍ أَوْ أَرْبَعُونَ، مِنْهُمْ مَخْرَمَةُ بْنُ نَوْفَلِ بْنُ أُهَيْبِ بْنِ عَبْدِ مَنَافِ بْنِ زُهْرَةَ، وَعَمْرُو بْنُ الْعَاصِ بْنِ وَائِلِ بْنِ هِشَامٍ.
✧ The Great Expedition of Badr [Abū Sufyān's caravan] Ibn Isḥāq said: Then the Messenger of God ﷺ heard of Abū Sufyān b. Ḥarb coming from Syria with a great caravan of Quraysh, containing wealth of Quraysh and merchandise of their trade, and in it were thirty or forty men of Quraysh, among them Makhrama b. Nawfal b. Uhayb b. ʿAbd Manāf b. Zuhra and ʿAmr b. al-ʿĀṣ b. Wāʾil b. Hishām.
Sirat Ibn Hisham 704No grade recorded
[ نَدْبُ الْمُسْلِمِينَ لِلْعِيرِ وَحَذَرُ أَبِي سُفْيَانَ ] قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: عَمْرُو بْنُ الْعَاصِ بْنِ وَائِلِ بْنِ هَاشِمٍ قَالَ ابْنُ إسْحَاقَ: فَحَدَّثَنِي مُحَمَّدُ بْنُ مُسْلِمٍ الزُّهْرِيُّ، وَعَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ، وَعَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ وَيَزِيدُ بْنُ رُومَانَ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ وَغَيْرِهِمْ مِنْ عُلَمَائِنَا عَنْ ابْنِ عَبَّاسٍ، كُلٌّ قَدْ حَدَّثَنِي بَعْضَ هَذَا الْحَدِيثِ فَاجْتَمَعَ حَدِيثُهُمْ فِيمَا سُقْتُ مِنْ حَدِيثِ بَدْرٍ، قَالُوا: لَمَّا سَمِعَ رَسُولُ اللَّهِ ﷺ بِأَبِي سُفْيَانَ مُقْبِلًا مِنْ الشَّامِ، نَدَبَ الْمُسْلِمِينَ إلَيْهِمْ وَقَالَ هَذِهِ عِيرُ قُرَيْشٍ فِيهَا أَمْوَالُهُمْ فَاخْرُجُوا إلَيْهَا لَعَلَّ اللَّهَ يُنْفِلُكُمُوهَا. فَانْتَدَبَ النَّاسُ فَخَفَّ بَعْضُهُمْ وَثَقُلَ بَعْضُهُمْ، وَذَلِكَ أَنَّهُمْ لَمْ يَظُنُّوا أَنَّ رَسُولَ اللَّهِ ﷺ يَلْقَى حَرْبًا وَكَانَ أَبُو سُفْيَانَ حِينَ دَنَا مِنْ الْحِجَازِ يُتَحَسَّسُ الْأَخْبَارَ وَيَسْأَلُ مَنْ لَقِيَ مِنْ الرُّكْبَانِ تَخَوُّفًا عَلَى أَمْرِ النَّاسِ. حَتَّى أَصَابَ خَبَرًا مِنْ بَعْضِ الرُّكْبَانِ: أَنَّ مُحَمَّدًا قَدْ اسْتَنْفَرَ أَصْحَابَهُ لَكَ وَلِعِيرِكَ فَحَذِرَ عِنْدَ ذَلِكَ. فَاسْتَأْجَرَ ضَمْضَمَ بْنَ عَمْرٍو الْغِفَارِيَّ، فَبَعَثَهُ إلَى مَكَّةَ، وَأَمَرَ أَنْ يَأْتِيَ قُرَيْشًا فَيَسْتَنْفِرَهُمْ إلَى أَمْوَالِهِمْ، وَيُخْبِرَهُمْ أَنَّ مُحَمَّدًا قَدْ عَرَضَ لَهَا فِي أَصْحَابِهِ. فَخَرَجَ ضَمْضَمُ بْنُ عَمْرٍو سَرِيعًا إلَى مَكَّةَ
✧ The Muslims' being urged toward the caravan and Abū Sufyān's caution. Ibn Hishām said: It is also said: ʿAmr b. al-ʿĀṣ b. Wāʾil b. Hāshim. Ibn Isḥāq said: Muḥammad b. Muslim al-Zuhrī, ʿĀṣim b. ʿUmar b. Qatādah, ʿAbd Allāh b. Abī Bakr, and Yazīd b. Rūmān, on the authority of ʿUrwah b. al-Zubayr and others of our scholars, on the authority of Ibn ʿAbbās—each of them related to me part of this tradition, and their traditions came together in what I have narrated of the story of Badr—they said: When the Messenger of God ﷺ heard that Abū Sufyān was coming from Syria, he urged the Muslims toward them and said: "This is the caravan of Quraysh, containing their wealth. Go out to it; perhaps God will give it to you as spoil." The people responded: some were quick and some were slow, because they did not think that the Messenger of God ﷺ would meet war. Abū Sufyān, when he approached the Ḥijāz, was gathering news and asking any riders he met, out of fear for the people's situation, until he obtained news from some riders that Muḥammad had called out his companions against him and his caravan. Then he became cautious. He hired Ḍamḍam b. ʿAmr al-Ghifārī and sent him to Makkah, commanding him to go to Quraysh and call them out to protect their wealth, and to inform them that Muḥammad had confronted it with his companions. Ḍamḍam b. ʿAmr went out quickly to Makkah.
Sirat Ibn Hisham 705No grade recorded
ذِكْرُ رُؤْيَا عَاتِكَةَ بِنْتِ عَبْدِ الْمُطَّلِبِ [ عَاتِكَةُ تَقُصُّ رُؤْيَاهَا عَلَى أَخِيهَا الْعَبَّاسِ ] قَالَ ابْنُ إسْحَاقَ: فَأَخْبَرَنِي مَنْ لَا أَتَّهِمُ عَنْ عِكْرِمَةَ عَنْ ابْنِ عَبَّاسٍ، وَيَزِيدُ ابْنُ رُومَانَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَا: وَقَدْ رَأَتْ عَاتِكَةُ بِنْتُ عَبْدِ الْمُطَّلِبِ، قَبْلَ قُدُومِ ضَمْضَمٍ مَكَّةَ بِثَلَاثِ لَيَالٍ، رُؤْيَا أَفْزَعَتْهَا. فَبَعَثَتْ إلَى أَخِيهَا الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فَقَالَتْ لَهُ: يَا أَخِي، وَاَللَّهِ لَقَدْ رَأَيْتُ اللَّيْلَةَ رُؤْيَا أَفْظَعَتْنِي، وَتَخَوَّفْتُ أَنْ يَدْخُلَ عَلَى قَوْمِكَ مِنْهَا شَرٌّ وَمُصِيبَةٌ، فَاكْتُمْ عَنِّي مَا أُحَدِّثُكَ بِهِ، فَقَالَ لَهَا: وَمَا رَأَيْتِ ؟ قَالَتْ: رَأَيْتُ رَاكِبًا أَقْبَلَ عَلَى بَعِيرٍ لَهُ، حَتَّى وَقَفَ بِالْأَبْطَحِ، ثُمَّ صَرَخَ بِأَعْلَى صَوْتِهِ: أَلَا انْفِرُوا يَا لَغُدُرَ لِمَصَارِعِكُمْ فِي ثَلَاثٍ، فَأَرَى النَّاسَ اجْتَمَعُوا إلَيْهِ، ثُمَّ دَخَلَ الْمَسْجِدَ وَالنَّاسُ يَتْبَعُونَهُ، فَبَيْنَمَا هُمْ حَوْلَهُ مَثَلَ بِهِ بَعِيرُهُ عَلَى ظَهْرِ الْكَعْبَةِ، ثُمَّ صَرَخَ بِمِثْلِهَا: أَلَا انْفِرُوا يَا لَغُدُرَ لِمَصَارِعِكُمْ فِي ثَلَاثٍ: ثُمَّ مَثَلَ بِهِ بَعِيرُهُ عَلَى رَأْسِ أَبِي قُبَيْسٍ، فَصَرَخَ بِمِثْلِهَا. ثُمَّ أَخَذَ صَخْرَةً فَأَرْسَلَهَا. فَأَقْبَلَتْ تَهْوِي، حَتَّى إذَا كَانَتْ بِأَسْفَلِ الْجَبَلِ ارْفَضَّتْ، فَمَا بَقِيَ بَيْتٌ مِنْ بُيُوتِ مَكَّةَ وَلَا دَارٌ إلَّا دَخَلَتْهَا مِنْهَا فَلِقَةٌ، قَالَ الْعَبَّاسُ: وَاَللَّهِ إنَّ هَذِهِ لَرُؤْيَا، وَأَنْتِ فَاكْتُمِيهَا، وَلَا تَذْكُرِيهَا لِأَحَدِ.
✧ Mention of the dream of ʿĀtikah bt. ʿAbd al-Muṭṭalib. [ʿĀtikah relates her dream to her brother al-ʿAbbās] Ibn Isḥāq said: He whom I do not distrust informed me, from ʿIkrimah, from Ibn ʿAbbās, and Yazīd b. Rūmān, from ʿUrwah b. al-Zubayr, both said: ʿĀtikah bt. ʿAbd al-Muṭṭalib had seen, three nights before Ḍamḍam's arrival in Makkah, a dream that terrified her. She sent for her brother al-ʿAbbās b. ʿAbd al-Muṭṭalib and said to him: O my brother, by God, I saw a dream last night that alarmed me, and I fear that from it evil and calamity will befall your people. So keep secret what I tell you. He said to her: What did you see? She said: I saw a rider approaching on his camel until he halted at al-Abṭaḥ. Then he cried out at the top of his voice: 'Come forth, O treacherous ones, to your places of destruction in three [days].' I saw the people gather around him. Then he entered the mosque, the people following him, and while they were around him, his camel mounted with him onto the back of the Kaʿbah. Then he cried out similarly: 'Come forth, O treacherous ones, to your places of destruction in three [days].' Then his camel mounted with him onto the top of Abū Qubays. He cried out similarly. Then he took a rock and sent it down. It came hurtling until, when it was at the foot of the mountain, it shattered. There remained no house among the houses of Makkah, nor any dwelling, but a fragment of it entered it. Al-ʿAbbās said: By God, this is indeed a dream. So you, keep it secret, and do not mention it to anyone.
Sirat Ibn Hisham 706No grade recorded
[ الرُّؤْيَا تَذِيعُ فِي قُرَيْشٍ ] ثُمَّ خَرَجَ الْعَبَّاسُ، فَلَقِيَ الْوَلِيدَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ، وَكَانَ لَهُ صِدِّيقًا، فَذَكَرَهَا لَهُ، وَاسْتَكْتَمَهُ إيَّاهَا. فَذَكَرَهَا الْوَلِيدُ لِأَبِيهِ عُتْبَةَ، فَفَشَا الْحَدِيثُ بِمَكَّةَ، حَتَّى تَحَدَّثَتْ بِهِ قُرَيْشٌ فِي أَنْدِيَتِهَا
✧ [The dream becomes known in Quraysh] Then al-ʿAbbās went out and met al-Walīd b. ʿUtbah b. Rabīʿah, who was a close friend of his, and he mentioned it to him and asked him to keep it secret. Al-Walīd mentioned it to his father ʿUtbah, and the matter spread in Makkah until Quraysh talked about it in their assemblies.
Sirat Ibn Hisham 707No grade recorded
[ مَا جَرَى بَيْنَ أَبِي جَهْلٍ وَالْعَبَّاسِ بِسَبَبِ الرُّؤْيَا ] قَالَ الْعَبَّاسُ: فَغَدَوْتُ لِأَطُوفَ بِالْبَيْتِ وَأَبُو جَهْلِ بْنُ هِشَامٍ فِي رَهْطٍ مِنْ قُرَيْشٍ قُعُودٌ يَتَحَدَّثُونَ بِرُؤْيَا عَاتِكَةَ، فَلَمَّا رَآنِي أَبُو جَهْلٍ قَالَ: يَا أَبَا الْفَضْلِ إذَا فَرَغْتَ مِنْ طَوَافِكَ فَأَقْبِلْ إلَيْنَا، فَلَمَّا فَرَغْتُ أَقْبَلْتُ حَتَّى جَلَسْتُ مَعَهُمْ، فَقَالَ لِي أَبُو جَهْلٍ: يَا بَنِي عَبْدِ الْمُطَّلِبِ، مَتَى حَدَثَتْ فِيكُمْ هَذِهِ النَّبِيَّةُ ؟ قَالَ: قُلْتُ: وَمَا ذَاكَ ؟ قَالَ: تِلْكَ الرُّؤْيَا الَّتِي رَأَتْ عَاتِكَةُ؛ قَالَ: فَقُلْتُ: وَمَا رَأَتْ ؟ قَالَ: يَا بَنِي عَبْدِ الْمُطَّلِبِ، أَمَا رَضِيتُمْ أَنْ يَتَنَبَّأَ رِجَالُكُمْ حَتَّى تَتَنَبَّأَ نِسَاؤُكُمْ، قَدْ زَعَمَتْ عَاتِكَةُ فِي رُؤْيَاهَا أَنَّهُ قَالَ: انْفِرُوا فِي ثَلَاثٍ، فَسَنَتَرَبَّصُ بِكُمْ هَذِهِ الثَّلَاثَ، فَإِنْ يَكُ حَقًّا مَا تَقُولُ فَسَيَكُونُ، وَإِنْ تَمْضِ الثَّلَاثُ وَلَمْ يَكُنْ مِنْ ذَلِكَ شَيْءٌ، نَكْتُبْ عَلَيْكُمْ كِتَابًا أَنَّكُمْ أَكْذَبُ أَهْلِ بَيْتٍ فِي الْعَرَبِ. قَالَ الْعَبَّاسُ: فَوَاَللَّهِ مَا كَانَ مِنِّي إلَيْهِ كَبِيرٌ، إلَّا أَنِّي جَحَدْتُ ذَلِكَ، وَأَنْكَرْتُ أَنْ تَكُونَ رَأَتْ شَيْئًا. قَالَ: ثُمَّ تَفَرَّقْنَا
✧ [What occurred between Abū Jahl and al-ʿAbbās because of the dream] Al-ʿAbbās said: In the morning I went to circumambulate the House, while Abū Jahl b. Hishām was sitting with a group of Quraysh talking about ʿĀtikah's dream. When Abū Jahl saw me, he said: O Abū al-Faḍl, when you finish your circumambulation, come to us. When I finished, I came and sat with them. Abū Jahl said to me: O Banū ʿAbd al-Muṭṭalib, when did this prophetess appear among you? He said: I said: What is that? He said: That dream which ʿĀtikah saw. He said: I said: And what did she see? He said: O Banū ʿAbd al-Muṭṭalib, are you not satisfied that your men become prophets, until your women become prophetesses? ʿĀtikah claimed in her dream that he said: 'March forth in three; we shall wait for you these three. If what she says is true, it will happen; and if the three pass and nothing of that occurs, we shall write a document against you that you are the most lying household among the Arabs.' Al-ʿAbbās said: By God, I did not do much against him, except that I denied that and disclaimed that she had seen anything. He said: Then we separated.
Sirat Ibn Hisham 708No grade recorded
[ نِسَاءُ عَبْدِ الْمُطَّلِبِ يَلُمْنَ الْعَبَّاسَ لِلِينِهِ مَعَ أَبِي جَهْلٍ ] فَلَمَّا أَمْسَيْتُ، لَمْ تَبْقَ امْرَأَةٌ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ إلَّا أَتَتْنِي، فَقَالَتْ: أَقْرَرْتُمْ لِهَذَا الْفَاسِقِ الْخَبِيثِ أَنْ يَقَعَ فِي رِجَالِكُمْ، ثُمَّ قَدْ تَنَاوَلَ النِّسَاءَ وَأَنْتَ تَسْمَعُ، ثُمَّ لَمْ يَكُنْ عِنْدَكَ غِيَرٌ لِشَيْءِ مِمَّا سَمِعْتَ، قَالَ: قُلْتُ: قَدْ وَاَللَّهِ فَعَلْتُ، مَا كَانَ مِنِّي إلَيْهِ مِنْ كَبِيرٍ. وَاَيْمُ اللَّهِ لَأَتَعَرَّضَنَّ لَهُ، فَإِنْ عَادَ لأكْفِينَّكُنَّهُ
✧ [The women of ʿAbd al-Muṭṭalib reproach al-ʿAbbās for his leniency with Abū Jahl] When evening came, no woman of the Banū ʿAbd al-Muṭṭalib failed to come to me and say: "You have allowed this wicked, vile man to assail your men, and then he proceeded to assail the women while you were listening, yet you showed no jealousy over anything you heard." He said: I said: "By God, I did so; nothing significant came from me toward him. By God, I will confront him, and if he returns to it, I will suffice you against him."
Sirat Ibn Hisham 709No grade recorded
[ الْعَبَّاسُ يَقْصِدُ أَبَا جَهْلٍ لِيَنَالَ مِنْهُ، فَيَصْرِفُهُ عَنْهُ تَحَقُّقُ الرُّؤْيَا ] قَالَ: فَغَدَوْتُ فِي الْيَوْمِ الثَّالِثِ مِنْ رُؤْيَا عَاتِكَةَ، وَأَنَا حَدِيدٌ مُغْضَبٌ أُرَى أَنِّي قَدْ فَاتَنِي مِنْهُ أَمْرٌ أُحِبُّ أَنْ أُدْرِكَهُ مِنْهُ. قَالَ: فَدَخَلْتُ الْمَسْجِدَ فَرَأَيْتُهُ، فَوَاَللَّهِ إنِّي لَأَمْشِي نَحْوَهُ أَتَعَرَّضُهُ، لِيَعُودَ لِبَعْضِ مَا قَالَ فَأَقَعَ بِهِ، وَكَانَ رَجُلًا خَفِيفًا، حَدِيدَ الْوَجْهِ، حَدِيدَ اللِّسَانِ، حَدِيدَ النَّظَرِ. قَالَ: إذْ خَرَجَ نَحْوَ بَابِ الْمَسْجِدِ يَشْتَدُّ. قَالَ: فَقُلْتُ فِي نَفْسِي: مَا لَهُ لَعَنَهُ اللَّهُ، أَكُلُّ هَذَا فَرَقٌ مِنِّي أَنْ أُشَاتِمَهُ قَالَ: وَإِذَا هُوَ قَدْ سَمِعَ مَا لَمْ أَسْمَعْ صَوْتَ ضَمْضَمِ بْنِ عَمْرٍو الْغِفَارِيِّ، وَهُوَ يَصْرُخُ بِبَطْنِ الْوَادِي وَاقِفًا عَلَى بَعِيرِهِ، قَدْ جَدَّعَ بَعِيرَهُ، وَحَوَّلَ رَحْلَهُ، وَشَقَّ قَمِيصَهُ، وَهُوَ يَقُولُ: يَا مَعْشَرَ قُرَيْشٍ، اللَّطِيمَةَ اللَّطِيمَةَ، أَمْوَالُكُمْ مَعَ أَبِي سُفْيَانَ قَدْ عَرَضَ لَهَا مُحَمَّدٌ فِي أَصْحَابِهِ، لَا أَرَى أَنْ تُدْرِكُوهَا، الْغَوْثَ الْغَوْثَ. قَالَ: فَشَغَلَنِي عَنْهُ وَشَغَلَهُ عَنِّي مَا جَاءَ مِنْ الْأَمْرِ
✧ Al-ʿAbbās intended Abū Jahl to get at him, but the realization of the dream diverted him from that. He said: I went out on the third day after ʿĀtikah's dream, and I was sharp and angry, thinking that I had missed from him something I would love to have gotten from him. He said: I entered the mosque and saw him. By God, I was walking toward him, confronting him, so that he might repeat some of what he had said and I would fall upon him. He was a light man, sharp of face, sharp of tongue, sharp of gaze. He said: Then he went out toward the gate of the mosque, hurrying. He said: I said to myself: What is wrong with him, may God curse him? Is all this fear of me, lest I revile him? He said: But he had heard what I had not heard—the voice of Ḍamḍam b. ʿAmr al-Ghifārī, shouting in the belly of the valley, standing on his camel. He had slit his camel's nose, turned his saddle, and torn his shirt, and he was saying: O assembly of Quraysh, the caravan, the caravan! Your goods are with Abū Sufyān; Muḥammad has confronted it with his companions. I do not think you will overtake it. Help, help! He said: What came of the matter distracted me from him and distracted him from me.
Sirat Ibn Hisham 710No grade recorded
[ تَجَهُّزُ قُرَيْشٍ لِلْخُرُوجِ ] فَتَجَهَّزَ النَّاسُ سِرَاعًا، وَقَالُوا: أَيَظُنُّ مُحَمَّدٌ وَأَصْحَابُهُ أَنْ تَكُونَ كَعِيرِ ابْنِ الْحَضْرَمِيِّ، كَلَّا وَاَللَّهِ لِيَعْلَمُنَّ غَيْرَ ذَلِكَ. فَكَانُوا بَيْنَ رَجُلَيْنِ، إمَّا خَارِجٍ وَإِمَّا بَاعِثٍ مَكَانَهُ رَجُلًا. وَأَوْعَبَتْ قُرَيْشٌ، فَلَمْ يَتَخَلَّفْ مِنْ أَشْرَافِهَا أَحَدٌ. إلَّا أَنَّ أَبَا لَهَبِ بْنَ عَبْدِ الْمُطَّلِبِ تَخَلَّفَ، وَبَعَثَ مَكَانَهُ الْعَاصِيَ بْنَ هِشَامِ بْنِ الْمُغِيرَةِ وَكَانَ قَدْ لَاطَ لَهُ بِأَرْبَعَةِ آلَافِ دِرْهَمٍ كَانَتْ لَهُ عَلَيْهِ، أَفْلَسَ بِهَا، فَاسْتَأْجَرَهُ بِهَا عَلَى أَنْ يُجْزِئَ عَنْهُ، بَعَثَهُ فَخَرَجَ عَنْهُ، وَتَخَلَّفَ أَبُو لَهَبٍ
✧ [Quraysh's preparation for departure] The people made ready swiftly, and they said: Does Muḥammad and his companions think that it will be like the caravan of Ibn al-Ḥaḍramī? Nay, by God, they will surely know otherwise. They were between two men, either going out or sending a man in his place. And Quraysh mustered fully, so that none of their nobles remained behind, except that Abū Lahab b. ʿAbd al-Muṭṭalib stayed behind, and sent in his place al-ʿĀṣī b. Hishām b. al-Mughīrah, for he had clung to him for four thousand dirhams which he owed him, and with which he had become bankrupt, so he hired him with it on condition that he should suffice for him; he sent him forth, and he went out on his behalf, while Abū Lahab stayed behind.
Sirat Ibn Hisham 711No grade recorded
[ عُقْبَةُ يَتَهَكَّمُ بِأُمَيَّةِ لِقُعُودِهِ فَيَخْرُجُ ] قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي نَجِيحٍ: أَنَّ أُمَيَّةَ بْنَ خَلَفٍ كَانَ أَجْمَعَ الْقُعُودَ، وَكَانَ شَيْخًا جَلِيلًا جَسِيمًا ثَقِيلًا، فَأَتَاهُ عُقْبَةُ بْنُ أَبِي مُعَيْطٍ، وَهُوَ جَالِسٌ فِي الْمَسْجِدِ بَيْنَ ظَهْرَانَيْ قَوْمِهِ، بِمَجْمَرَةٍ يَحْمِلُهَا، فِيهَا نَارٌ وَمَجْمَرٌ، حَتَّى وَضَعَهَا بَيْنَ يَدَيْهِ، ثُمَّ قَالَ: يَا أَبَا عَلِيٍّ، اسْتَجْمِرْ، فَإِنَّمَا أَنْتَ مِنْ النِّسَاءِ؛ قَالَ: قَبَّحَكَ اللَّهُ وَقَبَّحَ مَا جِئْتَ بِهِ، قَالَ: ثُمَّ تَجَهَّزَ فَخَرَجَ مَعَ النَّاسِ
✧ [ʿUqbah mocking Umayyah for sitting, so he goes out] Ibn Isḥāq said: ʿAbd Allāh b. Abī Najīḥ related to me that Umayyah b. Khalaf had resolved to remain behind, and he was an old, venerable, corpulent, heavy man. ʿUqbah b. Abī Muʿayṭ came to him while he was sitting in the mosque among his people, carrying a censer containing fire and incense, until he placed it before him. Then he said, “O Abū ʿAlī, perfume yourself with incense, for you are but one of the women.” He said, “May God make you ugly, and ugly what you have brought.” He said: Then he equipped himself and went out with the people.
Sirat Ibn Hisham 712No grade recorded
[ الْحَرْبُ بَيْنَ كِنَانَةَ وَقُرَيْشٍ وَتَحَاجُزُهُمْ يَوْمَ بَدْرٍ ] قَالَ ابْنُ إسْحَاقَ: وَلَمَّا فَرَغُوا مِنْ جَهَازِهِمْ، وَأَجْمَعُوا الْمَسِيرَ، ذَكَرُوا مَا كَانَ بَيْنَهُمْ وَبَيْنَ بَنِي بَكْرِ بْنِ عَبْدِ مَنَاةَ بْنِ كِنَانَةَ مِنْ الْحَرْبِ، فَقَالُوا: إنَّا نَخْشَى أَنْ يَأْتُونَا مِنْ خَلْفِنَا وَكَانَتْ الْحَرْبُ الَّتِي كَانَتْ بَيْنَ قُرَيْشٍ وَبَيْنَ بَنِي بَكْرٍ - كَمَا حَدَّثَنِي بَعْضُ بَنِي عَامِرِ بْنِ لُؤَيٍّ، عَنْ مُحَمَّدِ بْنِ سَعِيدِ بْنِ الْمُسَيِّبِ - فِي ابْنٍ لِحَفْصِ بْنِ الْأَخْيَفِ، أَحَدِ بَنِي مَعِيصِ بْنِ عَامِرِ بْنِ لُؤَيٍّ، خَرَجَ يَبْتَغِي ضَالَّةً لَهُ بِضَجْنَانَ، وَهُوَ غُلَامٌ حَدَثَ فِي رَأْسِهِ ذُؤَابَةٌ، وَعَلَيْهِ حُلَّةٌ لَهُ، وَكَانَ غُلَامًا وَضِيئًا نَظِيفًا، فَمَرَّ بِعَامِرِ بْنِ يَزِيدَ بْنِ عَامِرِ بْنِ الْمُلَوَّحِ، أَحَدِ بَنِي يَعْمُرَ بْنِ عَوْفِ بْنِ كَعْبِ بْنِ عَامِرِ بْنِ لَيْثِ بْنِ بَكْرِ بْنِ عَبْدِ مَنَاةَ بْنِ كِنَانَةَ، وَهُوَ بِضَجْنَانَ، وَهُوَ سَيِّدُ بَنِي بَكْرٍ يَوْمَئِذٍ، فَرَآهُ فَأَعْجَبَهُ؛ فَقَالَ: مَنْ أَنْتَ يَا غُلَامُ ؟ قَالَ: أَنَا ابْنٌ لِحَفْصِ ابْنِ الْأَخْيَفِ الْقُرَشِيِّ. فَلَمَّا وَلَّى الْغُلَامُ، قَالَ عَامِرُ بْنُ زَيْدٍ: يَا بَنِي بَكْرٍ، مَا لَكُمْ فِي قُرَيْشٍ مِنْ دَمٍ ؟ قَالُوا: بَلَى وَاَللَّهِ، إنَّ لَنَا فِيهِمْ لَدِمَاءً، قَالَ: مَا كَانَ رَجُلٌ لِيَقْتُلَ هَذَا الْغُلَامَ بِرَجُلِهِ إلَّا كَانَ قَدْ اسْتَوْفَى دَمَهُ. قَالَ: فَتَبِعْهُ رَجُلٌ مِنْ بَنِي بَكْرٍ، فَقَتَلَهُ بِدَمِ كَانَ لَهُ فِي قُرَيْشٍ، فَتَكَلَّمَتْ فِيهِ قُرَيْشٌ، فَقَالَ عَامِرُ بْنُ يَزِيدَ: يَا مَعْشَرَ قُرَيْشٍ قَدْ كَانَتْ لَنَا فِيكُمْ دِمَاءٌ، فَمَا شِئْتُمْ. إنْ شِئْتُمْ فَأَدُّوا عَلَيْنَا مَا لَنَا قِبَلَكُمْ، وَنُؤَدِّي مَا لَكُمْ قِبَلَنَا، وَإِنْ شِئْتُمْ فَإِنَّمَا هِيَ الدِّمَاءُ: رَجُلٌ بِرَجُلِ، فَتَجَافَوْا عَمَّا لَكُمْ قِبَلَنَا، وَنَتَجَافَى عَمَّا لَنَا قِبَلَكُمْ، فَهَانَ ذَلِكَ الْغُلَامُ عَلَى هَذَا الْحَيِّ مِنْ قُرَيْشٍ، وَقَالُوا: صَدَقَ، رَجُلٌ بِرَجُلِ. فَلَهَوْا عَنْهُ، فَلَمْ يُطْلِبُوا بِهِ. قَالَ: فَبَيْنَمَا أَخُوهُ مِكْرَزُ بْنُ حَفْصِ بْنِ الْأَخْيَفِ يَسِيرُ بِمَرِّ الظَّهْرَانِ، إذْ نَظَرَ إلَى عَامِرِ بْنِ يَزِيدَ بْنِ عَامِرِ بْنِ الْمُلَوَّحِ عَلَى جَمَلٍ لَهُ، فَلَمَّا رَآهُ أَقْبَلَ إلَيْهِ حَتَّى أَنَاخَ بِهِ، وَعَامِرٌ مُتَوَشِّحٌ سَيْفَهُ، فَعَلَاهُ مِكْرَزٌ بِسَيْفِهِ حَتَّى قَتَلَهُ، ثُمَّ خَاضَ بَطْنَهُ بِسَيْفِهِ، ثُمَّ أَتَى بِهِ مَكَّةَ، فَعَلَّقَهُ مِنْ اللَّيْلِ بِأَسْتَارِ الْكَعْبَةِ. فَلَمَّا أَصْبَحَتْ قُرَيْشٌ رَأَوْا سَيْفَ عَامِرِ بْنِ يَزِيدَ بْنِ عَامِرٍ مُعَلَّقًا بِأَسْتَارِ الْكَعْبَةِ، فَعَرَفُوهُ؛ فَقَالُوا: إنَّ هَذَا لَسَيْفُ عَامِرِ بْنِ يَزِيدَ، عَدَا عَلَيْهِ مِكْرَزُ بْنُ حَفْصٍ فَقَتَلَهُ، فَكَانَ ذَلِكَ مِنْ أَمْرِهِمْ. فَبَيْنَمَا هُمْ فِي ذَلِكَ مِنْ حَرْبِهِمْ، حَجَزَ الْإِسْلَامُ بَيْنَ النَّاسِ، فَتَشَاغَلُوا بِهِ، حَتَّى أَجَمَعَتْ قُرَيْشٌ الْمَسِيرَ إلَى بَدْرٍ فَذَكَرُوا الَّذِي بَيْنَهُمْ وَبَيْنَ بَنِي بَكْرٍ فَخَافُوهُمْ
✧ [The war between Kinānah and Quraysh and their mutual restraint on the day of Badr] Ibn Isḥāq said: When they had finished their preparations and resolved upon the march, they remembered the war that had been between them and the Banū Bakr b. ʿAbd Manāh b. Kinānah. They said: 'We fear that they may come upon us from behind.' The war that was between Quraysh and Banū Bakr was — as some of the Banū ʿĀmir b. Luʾayy related to me, from Muḥammad b. Saʿīd b. al-Musayyab — about a son of Ḥafṣ b. al-Akhyaf, one of the Banū Maʿīṣ b. ʿĀmir b. Luʾayy, who went out seeking a stray camel of his at Ḍajnān. He was a young boy with a forelock on his head, wearing a fine garment of his, and he was a handsome, clean lad. He passed by ʿĀmir b. Yazīd b. ʿĀmir b. al-Mulawwaḥ, one of the Banū Yaʿmur b. ʿAwf b. Kaʿb b. ʿĀmir b. Layth b. Bakr b. ʿAbd Manāh b. Kinānah, who was at Ḍajnān, being the chief of Banū Bakr at that time. He saw him and was pleased with him, so he said: 'Who are you, young man?' He said: 'I am a son of Ḥafṣ b. al-Akhyaf al-Qurashī.' When the boy turned away, ʿĀmir b. Zayd said: 'O Banū Bakr, do you have any blood due from Quraysh?' They said: 'Yes, by God, we have blood due from them.' He said: 'No man would kill this boy for one of his own men but that he would have taken full payment of his blood.' Then a man of Banū Bakr followed him and killed him in retaliation for blood that he had due from Quraysh. Quraysh spoke about it, and ʿĀmir b. Yazīd said: 'O company of Quraysh, we have had blood due from you. So whatever you wish: if you wish, pay us what is due to us from you, and we will pay what is due to you from us; and if you wish, it is only blood: a man for a man. Forgo what is due to you from us, and we will forgo what is due to us from you.' That boy became of little account to this clan of Quraysh, and they said: 'He has spoken truly: a man for a man.' They paid no attention to him and did not seek redress for him. Then, while his brother Mikraz b. Ḥafṣ b. al-Akhyaf was traveling at Marr al-Ẓahrān, he saw ʿĀmir b. Yazīd b. ʿĀmir b. al-Mulawwaḥ on a camel of his. When he saw him, he went towards him until he made it kneel, while ʿĀmir was wearing his sword slung over his shoulder. Mikraz struck him with his sword until he killed him, then he plunged his sword into his belly. Then he brought him to Makkah and hung him at night from the curtains of the Kaʿbah. When morning came, Quraysh saw the sword of ʿĀmir b. Yazīd b. ʿĀmir hanging from the curtains of the Kaʿbah, and they recognized it. They said: 'This is indeed the sword of ʿĀmir b. Yazīd; Mikraz b. Ḥafṣ attacked him and killed him.' So that was part of their affair. While they were in that state of their war, Islam intervened between the people, and they became occupied with it, until Quraysh resolved upon the march to Badr. Then they remembered what was between them and Banū Bakr, and they feared them.
Sirat Ibn Hisham 713No grade recorded
[ شِعْرُ مِكْرَزٍ فِي قَتْلِهِ عَامِرًا ] وَقَالَ مِكْرَزُ بْنُ حَفْصٍ فِي قَتْلِهِ عَامِرًا: لَمَّا رَأَيْتُ أَنَّهُ هُوَ عَامِرٌ تَذَكَّرْتُ أَشْلَاءَ الْحَبِيبِ الْمُلَحَّبِ وَقُلْتُ لِنَفْسِي: إنَّهُ هُوَ عَامِرٌ فَلَا تَرْهَبِيهِ، وَانْظُرِي أَيَّ مَرْكَبِ وَأَيْقَنْتُ أَنِّي إنْ أُجَلِّلَهُ ضَرْبَةً مَتَى مَا أُصِبْهُ بِالْفَرَافِرِ يَعْطَبْ خَفَضْتُ لَهُ جَأْشِي وَأَلْقَيْتُ كَلْكَلِي عَلَى بَطَلٍ شَاكِّي السِّلَاحِ مُجَرَّبِ وَلَمْ أَكُ لَمَّا الْتَفَّ رُوعِي وَرُوعُهُ عُصَارَةَ هُجُنٍ مِنْ نِسَاءٍ وَلَا أَبِ حَلَلْتُ بِهِ وِتْرِي وَلَمْ أَنْسَ ذَحْلَهُ إذَا مَا تَنَاسَى ذَحْلَهُ كُلُّ عَيْهَبِ قَالَ ابْنُ هِشَامٍ: الْفَرَافِرُ ( في غَيْرِ هَذَا الْمَوْضِعِ ): الرَّجُلُ الْأَضْبَطُ، وَفِي هَذَا الْمَوْضِعِ: السَّيْفُ )، وَالْعَيْهَبُ: الَّذِي لَا عَقْلَ لَهُ، وَيُقَالُ لِتَيْسِ الظِّبَاءِ وَفَحْلِ النَّعَامِ: الْعَيْهَبُ. ( قَالَ الْخَلِيلُ: الْعَيْهَبُ: الرَّجُلُ الضَّعِيفُ عَنْ إدْرَاكِ وِتْرِهِ )
✧ [The poetry of Mikraz concerning his killing of ʿĀmir] Mikraz b. Ḥafṣ said concerning his killing of ʿĀmir: When I saw that it was he, ʿĀmir, I remembered the severed limbs of the beloved, the much-pierced one. And I said to myself: It is he, ʿĀmir, so do not fear him, and look what mount he rides. And I was certain that if I should clothe him with a blow, whenever I strike him with the farāfir he would perish. I lowered my heart to him and cast my chest upon a hero, well-armed, tried in battle. And I was not, when my terror and his terror intertwined, the dregs of ignoble women nor of an ignoble father. By him I untied my vengeance and did not forget his blood-feud, when every dull-witted one forgot his blood-feud. Ibn Hishām said: Al-farāfir (in another place) means the left-handed man; in this place it means the sword. Al-ʿayhab is he who has no intelligence; and it is said of the buck of the gazelles and the male ostrich: al-ʿayhab. (Al-Khalīl said: Al-ʿayhab is the man too weak to attain his vengeance).
Sirat Ibn Hisham 714No grade recorded
[ إبْلِيسُ يُغْرِي قُرَيْشًا بِالْخُرُوجِ ] قَالَ ابْنُ إسْحَاقَ وَحَدَّثَنِي يَزِيدُ بْنُ رُومَانَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ: لَمَّا أَجَمَعَتْ قُرَيْشٌ الْمَسِيرَ ذَكَرَتْ الَّذِي كَانَ بَيْنَهَا وَبَيْنَ بَنِي بَكْرٍ، فَكَادَ ذَلِكَ يُثْنِيهِمْ، فَتَبَدَّى لَهُمْ إبْلِيسُ فِي صُورَةِ سُرَاقَةَ بْنِ مَالِكِ بْنِ جُعْشُمٍ الْمُدْلِجِيِّ، وَكَانَ مِنْ أَشْرَافِ بَنِي كِنَانَةَ، فَقَالَ لَهُمْ: أَنَا لَكُمْ جَارٌ مِنْ أَنْ تَأْتِيَكُمْ كِنَانَةُ مِنْ خَلْفِكُمْ بِشَيْءٍ تَكْرَهُونَهُ، فَخَرَجُوا سِرَاعًا
✧ [Iblīs inciting Quraysh to go forth] Ibn Isḥāq said: Yazīd b. Rūmān related to me, from ʿUrwah b. al-Zubayr, who said: When Quraysh resolved to march, they remembered what had been between them and Banū Bakr, and that nearly turned them back. Then Iblīs appeared to them in the form of Surāqah b. Mālik b. Juʿshum al-Mudlijī, who was one of the nobles of Banū Kinānah, and he said to them: "I am a protector for you against Kinānah coming upon you from behind with anything you dislike." So they went forth swiftly.
Sirat Ibn Hisham 715No grade recorded
[ خُرُوجُ رَسُولِ اللَّهِ ﷺ ] قَالَ ابْنُ إسْحَاقَ: وَخَرَجَ رَسُولُ اللَّهِ ﷺ فِي لَيَالٍ مَضَتْ مِنْ شَهْرِ رَمَضَانَ فِي أَصْحَابِهِ - قَالَ ابْنُ هِشَامٍ: خَرَجَ ( يَوْمَ الِاثْنَيْنِ ) لِثَمَانِ لَيَالٍ خَلَوْنَ مِنْ شَهْرِ رَمَضَانَ - وَاسْتَعْمَلَ عَمْرُو بْنُ أُمِّ مَكْتُومٍ - وَيُقَالُ اسْمُهُ: عَبْدُ اللَّهِ بْنُ أُمِّ مَكْتُومٍ أَخَا بَنِي عَامِرِ بْنِ لُؤَيٍّ، عَلَى الصَّلَاةِ بِالنَّاسِ، ثُمَّ رَدَّ أَبَا لُبَابَةَ مِنْ الرَّوْحَاءِ، وَاسْتَعْمَلَهُ عَلَى الْمَدِينَةِ. [ صَاحِبُ اللِّوَاءِ ] قَالَ ابْنُ إسْحَاقَ: وَدَفَعَ اللِّوَاءَ إلَى مُصْعَبِ بْنِ عُمَيْرِ بْنِ هَاشِمِ بْنِ عَبْدِ مَنَافِ بْنِ عَبْدِ الدَّارِ قَالَ ابْنُ هِشَامٍ: وَكَانَ أَبْيَضَ
✧ [The departure of the Messenger of Allah ﷺ] Ibn Isḥāq said: The Messenger of Allah ﷺ departed after some nights had passed of the month of Ramaḍān with his companions — Ibn Hishām said: he departed on Monday when eight nights had passed of the month of Ramaḍān — and he appointed ʿAmr b. Umm Maktūm — and it is said his name was ʿAbd Allāh b. Umm Maktūm, the brother of Banū ʿĀmir b. Luʾayy — over the prayer with the people; then he sent back Abū Lubābah from al-Rawḥāʾ and appointed him over Madinah. [The bearer of the banner] Ibn Isḥāq said: He handed the banner to Muṣʿab b. ʿUmayr b. Hāshim b. ʿAbd Manāf b. ʿAbd al-Dār. Ibn Hishām said: It was white.
Sirat Ibn Hisham 716No grade recorded
[ رَايَتَا الرَّسُولِ ﷺ ] قَالَ ابْنُ إسْحَاقَ: وَكَانَ أَمَامَ رَسُولِ اللَّهِ ﷺ رَايَتَانِ سَوْدَاوَانِ، إحْدَاهُمَا مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ، يُقَالُ لَهَا: الْعُقَابُ، وَالْأُخْرَى مَعَ بَعْضِ الْأَنْصَارِ
✧ [The two banners of the Messenger ﷺ] Ibn Isḥāq said: Before the Messenger of God ﷺ there were two black banners, one of them with ʿAlī b. Abī Ṭālib, called al-ʿUqāb, and the other with one of the Anṣār.
Sirat Ibn Hisham 717No grade recorded
[ عَدَدُ إبِلِ الْمُسْلِمِينَ ] قَالَ ابْنُ إسْحَاقَ: وَكَانَتْ إبِلُ أَصْحَابِ رَسُولِ اللَّهِ ﷺ يَوْمَئِذٍ سَبْعِينَ بَعِيرًا، فَاعْتَقَبُوهَا، فَكَانَ رَسُولُ اللَّهِ ﷺ، وَعَلِيُّ بْنُ أَبِي طَالِبٍ، وَمَرْثَدُ بْنُ أَبِي مَرْثَدٍ الْغَنَوِيُّ يَعْتَقِبُونَ بَعِيرًا، وَكَانَ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ، وَزَيْدُ بْنُ حَارِثَةَ، وَأَبُو كَبْشَةَ، وَأَنَسَةُ، مَوْلَيَا رَسُولِ اللَّهِ ﷺ يَعْتَقِبُونَ بَعِيرًا، وَكَانَ أَبُو بَكْرٍ، وَعُمَرُ، وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ يَعْتَقِبُونَ بَعِيرًا. قَالَ ابْنُ إسْحَاقَ: وَجَعَلَ عَلَى السَّاقَةِ قَيْسَ بْنَ أَبِي صَعْصَعَةَ أَخَا بَنِي مَازِنِ بْنِ النَّجَّارِ. وَكَانَتْ رَايَةُ الْأَنْصَارِ مَعَ سَعْدِ بْنِ مُعَاذٍ، فِيمَا قَالَ ابْنُ هِشَامٍ
✧ [The number of the Muslims' camels] Ibn Isḥāq said: The camels of the companions of the Messenger of God ﷺ on that day were seventy camels, which they rode in turns. The Messenger of God ﷺ, ʿAlī b. Abī Ṭālib, and Marthad b. Abī Marthad al-Ghanawī took turns on one camel. Ḥamzah b. ʿAbd al-Muṭṭalib, Zayd b. Ḥārithah, Abū Kabshah, and Anasah, the two freedmen of the Messenger of God ﷺ, took turns on one camel. Abū Bakr, ʿUmar, and ʿAbd al-Raḥmān b. ʿAwf took turns on one camel. Ibn Isḥāq said: He placed Qays b. Abī Ṣaʿṣaʿah, the brother of the Banū Māzin b. al-Najjār, in command of the rear guard. The banner of the Anṣār was with Saʿd b. Muʿādh, according to what Ibn Hishām said.
Sirat Ibn Hisham 718No grade recorded
[ طَرِيقُ الْمُسْلِمِينَ إلَى بَدْرٍ ] قَالَ ابْنُ إسْحَاقَ: فَسَلَكَ طَرِيقَهُ مِنْ الْمَدِينَةِ إلَى مَكَّةَ، عَلَى نَقْبِ الْمَدِينَةِ، ثُمَّ عَلَى الْعَقِيقِ، ثُمَّ عَلَى ذِي الْحُلَيْفَةِ، ثُمَّ عَلَى أُولَاتِ الْجَيْشِ. قَالَ ابْنُ هِشَامٍ: ذَاتِ الْجَيْشِ
✧ [The Muslims' route to Badr] Ibn Isḥāq said: He took his route from Madinah to Makkah by the mountain pass of Madinah, then by al-ʿAqīq, then by Dhū al-Ḥulayfah, then by Ūlāt al-Jaysh. Ibn Hishām said: Dhāt al-Jaysh.
Sirat Ibn Hisham 719No grade recorded
[ الرَّجُلُ الَّذِي اعْتَرَضَ الرَّسُولَ وَجَوَابُ سَلَمَةَ لَهُ ] قَالَ ابْنُ إسْحَاقَ: ثُمَّ مَرَّ عَلَى تُرْبَانَ، ثُمَّ عَلَى مَلَلٍ، ثُمَّ غَمِيسِ الْحَمَامِ مِنْ مَرَيَيْنِ، ثُمَّ عَلَى صُخَيْرَاتِ الْيَمَامِ، ثُمَّ عَلَى السَّيَّالَةِ، ثُمَّ عَلَى فَجِّ الرَّوْحَاءِ، ثُمَّ عَلَى شَنُوكَةَ، وَهِيَ الطَّرِيقُ الْمُعْتَدِلَةُ؛ حَتَّى إذَا كَانَ بِعِرْقِ الظَّبْيَةِ - قَالَ ابْنُ هِشَامٍ: الظَّبْيَةُ: عَنْ غَيْرِ ابْنِ إسْحَاقَ - لَقُوا رَجُلًا مِنْ الْأَعْرَابِ، فَسَأَلُوهُ عَنْ النَّاسِ، فَلَمْ يَجِدُوا عِنْدَهُ خَبَرًا؛ فَقَالَ لَهُ النَّاسُ: سَلِّمْ عَلَى رَسُولِ اللَّهِ ﷺ، قَالَ: أَوَفِيكُمْ رَسُولُ اللَّهِ ؟ قَالُوا: نَعَمْ، فَسَلَّمَ عَلَيْهِ، ثُمَّ قَالَ: إنْ كُنْتَ رَسُولَ اللَّهِ فَأَخْبِرْنِي عَمَّا فِي بَطْنِ نَاقَتِي هَذِهِ. قَالَ لَهُ سَلَمَةُ بْنُ سَلَامَةَ بْنِ وَقَشٍ: لَا تَسْأَلْ رَسُولَ اللَّهِ ﷺ، وَأَقْبِلْ عَلَيَّ فَأَنَا أُخْبِرُكَ عَنْ ذَلِكَ. نَزَوْتَ عَلَيْهَا، فَفِي بَطْنِهَا مِنْكَ سَخْلَةٌ، فَقَالَ رَسُولُ اللَّهِ ﷺ، مَهْ، أَفْحَشْتَ عَلَى الرَّجُلِ ثُمَّ أَعَرَضَ عَنْ سَلَمَةِ
✧ [The man who intercepted the Messenger and Salama’s reply to him] Ibn Isḥāq said: Then he passed by Turbān, then by Malal, then Ghamīs al-Ḥamām from Marayyayn, then by Ṣukhayrāt al-Yamām, then by al-Sayyāla, then by Fajj al-Rawḥāʾ, then by Shanūka, which is the even road; until when he was at ʿIrq al-Ẓabya—Ibn Hishām said: al-Ẓabya, from other than Ibn Isḥāq—they met a man from the Bedouins, and they asked him about the people, but they found no news with him. The people said to him, “Greet the Messenger of God ﷺ.” He said, “Is the Messenger of God among you?” They said, “Yes.” So he greeted him, then said, “If you are the Messenger of God, then tell me what is in the belly of this she-camel of mine.” Salama b. Salāma b. Waqsh said to him, “Do not ask the Messenger of God ﷺ; turn to me and I will tell you about that. You mounted her, and in her belly is from you a female kid.” The Messenger of God ﷺ said, “Enough! You have spoken obscenely to the man.” Then he turned away from Salama.
Sirat Ibn Hisham 720No grade recorded
[ بَقِيَّةُ الطَّرِيقِ إلَى بَدْرٍ ] وَنَزَلَ رَسُولُ اللَّهِ ﷺ سَجْسَجَ، وَهِيَ بِئْرُ الرَّوْحَاءِ، ثُمَّ ارْتَحَلَ مِنْهَا، حَتَّى إذَا كَانَ بِالْمُنْصَرَفِ، تَرَكَ طَرِيقَ مَكَّةَ بِيَسَارٍ، وَسَلَكَ ذَاتَ الْيَمِينِ عَلَى النَّازِيَةِ، يُرِيدُ بَدْرًا، فَسَلَكَ فِي نَاحِيَةٍ مِنْهَا، حَتَّى جَزَعَ وَادِيًا، يُقَالُ لَهُ رُحْقَانُ، بَيْنَ النَّازِيَةِ وَبَيْنَ مَضِيقِ الصَّفْرَاءِ، ( ثُمَّ عَلَى الْمَضِيقِ )، ثُمَّ انْصَبَّ مِنْهُ، حَتَّى إذَا كَانَ قَرِيبًا مِنْ الصَّفْرَاءِ، بَعَثَ بَسْبَسَ بْنَ الْجُهَنِيِّ، حَلِيفَ بَنِي سَاعِدَةَ، وَعَدِيَّ بْنَ أَبِي الزَّغْبَاءِ الْجُهَنِيَّ، حَلِيفَ بَنِي النَّجَّارِ، إلَى بَدْرٍ يَتَحَسَّسَانِ لَهُ الْأَخْبَارَ، عَنْ أَبِي سُفْيَانَ بْنِ حَرْبٍ وَغَيْرِهِ. ثُمَّ ارْتَحَلَ رَسُولُ اللَّهِ ﷺ، وَقَدْ قَدِمَهَا. فَلَمَّا اسْتَقْبَلَ الصَّفْرَاءَ، وَهِيَ قَرْيَةٌ بَيْنَ جَبَلَيْنِ، سَأَلَ عَنْ جَبَلَيْهِمَا مَا اسْمَاهُمَا ؟ فَقَالُوا: يُقَالُ لِأَحَدِهِمَا، هَذَا مُسْلِحٌ، وَلِلْآخَرِ: هَذَا مُخْرِئٌ، وَسَأَلَ عَنْ أَهْلِهِمَا، فَقِيلَ: بَنُو النَّارِ وَبَنُو حُرَاقٍ، بَطْنَانِ مِنْ بَنِي غِفَارٍ فَكَرِهَهُمَا رَسُولُ اللَّهِ ﷺ وَالْمُرُورُ بَيْنَهُمَا، وَتَفَاءَلَ بِأَسْمَائِهِمَا وَأَسْمَاءِ أَهْلِهِمَا. فَتَرَكَهُمَا رَسُولُ اللَّهِ ﷺ وَالصَّفْرَاءَ بِيَسَارِ، وَسَلَكَ ذَاتَ الْيَمِينِ عَلَى وَادٍ يُقَالُ لَهُ: ذَفِرَانَ، فَجَزَعَ فِيهِ، ثُمَّ نَزَلَ
✧ [The remainder of the route to Badr] The Messenger of God ﷺ encamped at Sajsaj, which is the well of al-Rawḥāʾ. Then he departed from there until, when he was at al-Munṣaraf, he left the road to Makkah on the left, and took the route on the right by al-Nāziyah, making for Badr. He traversed a side of it until he crossed a valley called Ruḥqān, between al-Nāziyah and the narrow pass of al-Ṣafrāʾ—then over the pass—then he descended from it until, when he was near al-Ṣafrāʾ, he sent Basbas b. al-Juhanī, confederate of Banū Sāʿidah, and ʿAdī b. Abī al-Zaghbāʾ al-Juhanī, confederate of Banū al-Najjār, to Badr to seek out news for him about Abū Sufyān b. Ḥarb and others. Then the Messenger of God ﷺ departed, and he had already arrived at it. When he came upon al-Ṣafrāʾ, which is a village between two mountains, he asked about the two mountains: what were their names? They said: One of them is called Musliḥ, and the other Mukhriʾ. He asked about their people, and it was said: Banū al-Nār and Banū Ḥurāq, two clans of Banū Ghifār. The Messenger of God ﷺ disliked them and passing between them, and he took ill omens from their names and the names of their people. So the Messenger of God ﷺ left them and al-Ṣafrāʾ on the left, and took the route on the right by a valley called Dhafirān. He crossed it, then encamped.
Sirat Ibn Hisham 721No grade recorded
[ أَبُو بَكْرٍ وَعُمَرُ وَالْمِقْدَادُ وَكَلِمَاتُهُمْ فِي الْجِهَادِ ] وَأَتَاهُ الْخَبَرُ عَنْ قُرَيْشٍ بِمَسِيرِهِمْ لِيَمْنَعُوا عِيرَهُمْ، فَاسْتَشَارَ النَّاسَ، وَأَخْبَرَهُمْ عَنْ قُرَيْشٍ فَقَامَ أَبُو بَكْرٍ الصِّدِّيقُ، فَقَالَ وَأَحْسَنُ. ثُمَّ قَامَ عُمَرُ بْنُ الْخَطَّابِ، فَقَالَ وَأَحْسَنُ، ثُمَّ قَامَ الْمِقْدَادُ بْنُ عَمْرٍو فَقَالَ: يَا رَسُولَ اللَّهِ، امْضِ لِمَا أَرَاكَ اللَّهُ فَنَحْنُ مَعَكَ، وَاَللَّهِ لَا نَقُولُ لَكَ كَمَا قَالَتْ بَنُو إسْرَائِيلَ لِمُوسَى: اذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا، إنَّا هَهُنَا قَاعِدُونَ وَلَكِنْ اذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا إنَّا مَعَكُمَا مُقَاتِلُونَ، فَوَاَلَّذِي بَعَثَكَ بِالْحَقِّ لَوْ سِرْتَ بِنَا إلَى بِرْكِ الْغِمَادِ لَجَالَدْنَا مَعَكَ مِنْ دُونِهِ، حَتَّى تَبْلُغَهُ، فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ خَيْرًا، وَدَعَا لَهُ بِهِ
✧ [Abū Bakr, ʿUmar, al-Miqdād, and their words concerning jihad] The news reached him about Quraysh—that they were marching to protect their caravan. He consulted the people and informed them about Quraysh. Abū Bakr al-Ṣiddīq stood and spoke, and he spoke well. Then ʿUmar b. al-Khaṭṭāb stood and spoke, and he spoke well. Then al-Miqdād b. ʿAmr stood and said: "O Messenger of God, proceed to what God has shown you, for we are with you. By God, we will not say to you as the Children of Israel said to Moses: 'Go, you and your Lord, and fight. We are sitting here.' But rather: 'Go, you and your Lord, and fight. We will fight alongside you both.' By the One who sent you with the truth, if you were to lead us to Birk al-Ghimād, we would fight alongside you in its defense until you reach it." The Messenger of God ﷺ said good words to him and prayed for him on account of that.
Sirat Ibn Hisham 722No grade recorded
[ اسْتِيثَاقُ الرَّسُولِ ﷺ مِنْ أَمْرِ الْأَنْصَارِ ] ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ: أَشِيرُوا عَلَيَّ أَيُّهَا النَّاسُ وَإِنَّمَا يُرِيدُ الْأَنْصَارَ، وَذَلِكَ أَنَّهُمْ عَدَدُ النَّاسِ، وَأَنَّهُمْ حِينَ بَايَعُوهُ بِالْعَقَبَةِ، قَالُوا: يَا رَسُولَ اللَّهِ: إنَّا بُرَاءٌ مِنْ ذِمَامِكَ حَتَّى تَصِلَ إلَى دِيَارِنَا، فَإِذَا وَصَلْتَ إلَيْنَا، فَأَنْتَ فِي ذِمَّتِنَا نَمْنَعُكَ مِمَّا نَمْنَعُ مِنْهُ أَبْنَاءَنَا وَنِسَاءَنَا. فَكَانَ رَسُولُ اللَّهِ ﷺ يَتَخَوَّفُ أَلَّا تَكُونَ الْأَنْصَارُ تَرَى عَلَيْهَا نَصْرَهُ إلَّا مِمَّنْ دَهَمَهُ بِالْمَدِينَةِ مِنْ عَدُوِّهِ، وَأَنْ لَيْسَ عَلَيْهِمْ أَنْ يَسِيرَ بِهِمْ إلَى عَدُوٍّ مِنْ بِلَادِهِمْ. فَلَمَّا قَالَ ذَلِكَ رَسُولُ اللَّهِ ﷺ قَالَ لَهُ سَعْدُ بْنُ مُعَاذٍ: وَاَللَّهِ لَكَأَنَّكَ تُرِيدُنَا يَا رَسُولَ اللَّهِ ؟ قَالَ أَجَلْ، قَالَ: فَقَدْ آمَنَّا بِكَ وَصَدَّقْنَاكَ، وَشَهِدْنَا أَنَّ مَا جِئْتَ بِهِ هُوَ الْحَقُّ، وَأَعْطَيْنَاكَ عَلَى ذَلِكَ عُهُودَنَا وَمَوَاثِيقَنَا، عَلَى السَّمْعِ وَالطَّاعَةِ، فَامْضِ يَا رَسُولَ اللَّهِ لِمَا أَرَدْتَ فَنَحْنُ مَعَكَ، فَوَاَلَّذِي بَعَثَكَ بِالْحَقِّ، لَوْ اسْتَعْرَضْتَ بِنَا هَذَا الْبَحْرَ فَخُضْتَهُ لَخُضْنَاهُ مَعَكَ، مَا تَخَلَّفَ مِنَّا رَجُلٌ وَاحِدٌ، وَمَا نَكْرَهُ أَنْ تَلْقَى بِنَا عَدُوَّنَا غَدًا، إنَّا لَصُبُرٌ فِي الْحَرْبِ، صُدُقٌ فِي اللِّقَاءِ. لَعَلَّ اللَّهَ يُرِيكَ مِنَّا مَا تَقَرُّ بِهِ عَيْنُكَ، فَسِرْ بِنَا عَلَى بَرَكَةِ اللَّهِ. فَسُرَّ رَسُولُ اللَّهِ ﷺ بِقَوْلِ سَعْدٍ، وَنَشَّطَهُ ذَلِكَ. ثُمَّ قَالَ: سِيرُوا وَأَبْشِرُوا، فَإِنَّ اللَّهَ تَعَالَى قَدْ وَعَدَنِي إحْدَى الطَّائِفَتَيْنِ، وَاَللَّهِ لَكَأَنِّي الْآنَ أَنْظُرُ إلَى مَصَارِعِ الْقَوْمِ
✧ [The Messenger's ﷺ seeking assurance concerning the Anṣār] Then the Messenger of God ﷺ said: "Counsel me, O people," intending thereby the Anṣār. That was because they were the majority of the people, and because when they pledged allegiance to him at al-ʿAqabah, they said: "O Messenger of God, we are free of any obligation to protect you until you reach our land; when you reach us, you will be under our protection, and we will defend you as we defend our own sons and women." So the Messenger of God ﷺ feared that the Anṣār might think they were not obliged to help him except against an enemy who attacked him in Madinah, and that they were not obliged to march with him against an enemy from their own lands. When the Messenger of God ﷺ said that, Saʿd b. Muʿādh said to him: "By God, it is as if you mean us, O Messenger of God?" He said: "Yes." Saʿd said: "We have believed in you and declared you truthful, and we have testified that what you have brought is the truth, and on that basis we have given you our covenants and binding pledges to hear and obey. So go forth, O Messenger of God, to whatever you desire, for we are with you. By Him who sent you with the truth, if you were to lead us into this sea and wade into it, we would wade into it with you; not one man of us would stay behind. We do not dislike that you meet our enemy with us tomorrow. Indeed we are steadfast in war, true in encounter. Perhaps God will show you from us what will delight your eye. So march with us, with the blessing of God." The Messenger of God ﷺ was delighted by Saʿd's words, and that cheered him. Then he said: "March and be of good cheer, for God, may He be exalted, has promised me one of the two parties. By God, it is as if I now see the places where the people will fall."
Sirat Ibn Hisham 723No grade recorded
[ الرَّسُولُ ﷺ وَأَبُو بَكْرٍ يَتَعَرَّفَانِ أَخْبَارَ قُرَيْشٍ ] ثُمَّ ارْتَحَلَ رَسُولُ اللَّهِ ﷺ مِنْ ذَفِرَانَ، فَسَلَكَ عَلَى ثَنَايَا. يُقَالُ لَهَا الْأَصَافِرُ، ثُمَّ انْحَطَّ مِنْهَا إلَى بَلَدٍ يُقَالُ لَهُ: الدَّبَّةُ، وَتَرَكَ الْحَنَّانَ بِيَمِينٍ وَهُوَ كَثِيبٌ عَظِيمٌ كَالْجَبَلِ الْعَظِيمِ، ثُمَّ نَزَلَ قَرِيبًا مِنْ بَدْرٍ، فَرَكِبَ هُوَ وَرَجُلٌ مِنْ أَصْحَابِهِ: قَالَ ابْنُ هِشَامٍ: الرَّجُلُ هُوَ أَبُو بَكْرٍ الصِّدِّيقُ. قَالَ ابْنُ إسْحَاقَ كَمَا حَدَّثَنِي مُحَمَّدُ بْنُ يَحْيَى بْنِ حِبَّانَ: حَتَّى وَقَفَ عَلَى شَيْخٍ مِنْ الْعَرَبِ، فَسَأَلَهُ عَنْ قُرَيْشٍ، وَعَنْ مُحَمَّدٍ وَأَصْحَابِهِ، وَمَا بَلَغَهُ عَنْهُمْ، فَقَالَ الشَّيْخُ: لَا أُخْبِرُكُمَا حَتَّى تُخْبِرَانِي مِمَّنْ أَنْتُمَا ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ: إذَا أَخْبَرْتنَا أَخْبَرْنَاكَ قَالَ: أَذَاكَ بِذَاكَ ؟ قَالَ: نَعَمْ، قَالَ الشَّيْخُ فَإِنَّهُ بَلَغَنِي أَنَّ مُحَمَّدًا وَأَصْحَابَهُ خَرَجُوا يَوْمَ كَذَا وَكَذَا، فَإِنْ كَانَ صَدَقَ الَّذِي أَخْبَرَنِي، فَهُمْ الْيَوْمَ بِمَكَانِ كَذَا وَكَذَا، لِلْمَكَانِ الَّذِي بِهِ رَسُولُ اللَّهِ ﷺ؛ وَبَلَغَنِي أَنَّ قُرَيْشًا خَرَجُوا يَوْمَ كَذَا وَكَذَا، فَإِنْ كَانَ الَّذِي أَخْبَرَنِي صَدَقَنِي فَهُمْ الْيَوْمَ بِمَكَانِ كَذَا وَكَذَا لِلْمَكَانِ الَّذِي فِيهِ قُرَيْشٌ. فَلَمَّا فَرَغَ مِنْ خَبَرِهِ، قَالَ: مِمَّنْ أَنْتُمَا ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ: نَحْنُ مِنْ مَاءٍ، ثُمَّ انْصَرَفَ عَنْهُ قَالَ يَقُولُ الشَّيْخُ: مَا مِنْ مَاءٍ، أَمِنْ مَاءِ الْعِرَاقِ ؟ قَالَ ابْنُ هِشَامٍ: يُقَالُ: ذَلِكَ الشَّيْخُ: سُفْيَانُ الضَّمَرِيُّ
✧ [The Messenger ﷺ and Abū Bakr seeking news of Quraysh] Then the Messenger of Allah ﷺ departed from Dhafirān and took a route through mountain passes called al-Aṣāfir. Then he descended from them to a land called al-Dabba, leaving al-Ḥannān on his right, which is a great sandhill like a huge mountain. Then he camped near Badr. He and a man from his companions rode on—Ibn Hishām said: the man was Abū Bakr al-Ṣiddīq. Ibn Isḥāq said, as Muḥammad b. Yaḥyā b. Ḥibbān narrated to me: until he stopped at an old man of the Arabs, and asked him about Quraysh, and about Muḥammad and his companions, and what news had reached him of them. The old man said: I will not tell you two until you tell me who you are. The Messenger of Allah ﷺ said: If you tell us, we will tell you. He said: That for that? He said: Yes. The old man said: It has reached me that Muḥammad and his companions went out on such-and-such a day, and if the one who told me spoke truly, they are today at such-and-such a place—the place where the Messenger of Allah ﷺ was; and it has reached me that Quraysh went out on such-and-such a day, and if the one who told me spoke truly to me, they are today at such-and-such a place—the place where Quraysh was. When he finished his account, he said: Who are you two? The Messenger of Allah ﷺ said: We are from water. Then he turned away from him. He said: The old man said: From what water? From the water of Iraq? Ibn Hishām said: That old man is said to be Sufyān al-Ḍamarī.
Sirat Ibn Hisham 724No grade recorded
[ ظَفَرُ الْمُسْلِمِينَ بِرَجُلَيْنِ مِنْ قُرَيْشٍ يَقِفَانِهِمْ عَلَى أَخْبَارِهِمْ ] قَالَ ابْنُ إسْحَاقَ: ثُمَّ رَجَعَ رَسُولُ اللَّهِ ﷺ إلَى أَصْحَابِهِ، فَلَمَّا أَمْسَى بَعَثَ عَلِيَّ بْنَ أَبِي طَالِبٍ، وَالزُّبَيْرَ بْنَ الْعَوَّامِ، وَسَعْدَ بْنَ أَبِي وَقَّاصٍ، فِي نَفَرٍ مِنْ أَصْحَابِهِ، إلَى مَاءِ بَدْرٍ، يَلْتَمِسُونَ الْخَبَرَ لَهُ عَلَيْهِ - كَمَا حَدَّثَنِي يَزِيدُ بْنُ رُومَانَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ - فَأَصَابُوا رَاوِيَةً لِقُرَيْشٍ فِيهَا أَسْلَمَ، غُلَامُ بَنِي الْحَجَّاجِ، وَعَرِيضٌ أَبُو يَسَارٍ، غُلَامُ بَنِي الْعَاصِ بْنِ سَعِيدٍ، فَأَتَوْا بِهِمَا فَسَأَلُوهُمَا، وَرَسُولُ اللَّهِ ﷺ قَائِمٌ يُصَلِّي، فَقَالَا: نَحْنُ سُقَاةُ قُرَيْشٍ، بَعَثُونَا نَسْقِيهِمْ مِنْ الْمَاءِ. فَكَرِهَ الْقَوْمُ خَبَرَهُمَا، وَرَجَوْا أَنْ يَكُونَا لِأَبِي سُفْيَانَ، فَضَرَبُوهُمَا. فَلَمَّا أَذْلَقُوهُمَا قَالَا: نَحْنُ لِأَبِي سُفْيَانَ، فَتَرَكُوهُمَا. وَرَكَعَ رَسُولُ اللَّهِ ﷺ وَسَجَدَ سَجْدَتَيْهِ، ثُمَّ سَلَّمَ، وَقَالَ: إذَا صَدَقَاكُمْ ضَرَبْتُمُوهُمَا، وَإِذَا كَذَبَاكُمْ تَرَكْتُمُوهُمَا، صَدَقَا، وَاَللَّهِ إنَّهُمَا لِقُرَيْشِ، أَخْبِرَانِي عَنْ قُرَيْشٍ ؟ قَالَا: هُمْ وَاَللَّهِ وَرَاءَ هَذَا الْكَثِيبِ الَّذِي تَرَى بِالْعُدْوَةِ الْقُصْوَى - وَالْكَثِيبُ: الْعَقَنْقَلُ - فَقَالَ لَهُمَا رَسُولُ اللَّهِ ﷺ: كَمْ الْقَوْمُ ؟ قَالَا: كَثِيرٌ، قَالَ: مَا عِدَّتُهُمْ ؟ قَالَا: لَا نَدْرِي؛ قَالَ: كَمْ يَنْحَرُونَ كُلَّ يَوْمٍ ؟ قَالَا: يَوْمًا تِسْعًا، وَيَوْمًا عَشْرًا، فَقَالَ رَسُولُ اللَّهِ ﷺ: الْقَوْمُ فِيمَا بَيْنَ التِّسْعِ مِئَةٍ وَالْأَلْفِ. ثُمَّ قَالَ لَهُمَا: فَمَنْ فِيهِمْ مِنْ أَشْرَافِ قُرَيْشٍ ؟ قَالَا: عُتْبَةُ بْنُ رَبِيعَةَ، وَشَيْبَةُ بْنُ رَبِيعَةَ، وَأَبُو الْبَخْتَرِيِّ بْنُ هِشَامٍ، وَحَكِيمُ بْنُ حِزَامٍ، وَنَوْفَلُ بْنُ خُوَيْلِدٍ، وَالْحَارِثُ بْنُ عَامِرِ بْنِ نَوْفَلٍ، وَطُعَيْمَةُ بْنُ عَدِيِّ بْنِ نَوْفَلٍ، وَالنَّضْرُ بْنِ الْحَارِثِ، وَزَمَعَةُ بْنُ الْأَسْوَدِ، وَأَبُو جَهْلِ بْنُ هِشَامٍ، وَأُمَيَّةُ بْنُ خَلَفٍ، وَنُبَيْهُ، وَمُنَبِّهٌ ابْنَا الْحَجَّاجِ، وَسُهَيْلُ بْنُ عَمْرٍو، وَعَمْرُو بْنُ عَبْدِ وُدٍّ. فَأَقْبَلَ رَسُولُ اللَّهِ ﷺ عَلَى النَّاسِ، فَقَالَ: هَذِهِ مَكَّةُ قَدْ أَلْقَتْ إلَيْكُمْ أَفْلَاذَ كَبِدِهَا
✧ [The Muslims seizing two men of Quraysh who inform them of their news] Ibn Isḥāq said: Then the Messenger of God ﷺ returned to his companions. When evening came, he sent ʿAlī b. Abī Ṭālib, al-Zubayr b. al-ʿAwwām, and Saʿd b. Abī Waqqāṣ, with a group of his companions, to the water of Badr, seeking news for him upon it — as Yazīd b. Rūmān narrated to me, from ʿUrwah b. al-Zubayr. They came upon a water-carrier of Quraysh containing Aslam, a boy of the Banū al-Ḥajjāj, and ʿArīḍ Abū Yasār, a boy of the Banū al-ʿĀṣ b. Saʿīd. They brought the two of them and questioned them, while the Messenger of God ﷺ was standing praying. The two said: "We are water-carriers of Quraysh; they sent us to give them water to drink." The people disliked their news, and hoped that they might belong to Abū Sufyān, so they beat them. When they had pressed them hard, the two said: "We belong to Abū Sufyān," so they left them alone. The Messenger of God ﷺ bowed and prostrated his two prostrations, then gave the greeting of peace and said: "When they tell you the truth you beat them, and when they lie to you you leave them alone. They have spoken truthfully; by God, they belong to Quraysh. Tell me about Quraysh." The two said: "They are, by God, behind this sandhill that you see on the far side — and the sandhill is al-ʿAqanqal." The Messenger of God ﷺ said to them: "How many are the people?" They said: "Many." He said: "What is their number?" They said: "We do not know." He said: "How many camels do they slaughter each day?" They said: "One day nine, and one day ten." The Messenger of God ﷺ said: "The people are between nine hundred and a thousand." Then he said to them: "Who among them are of the nobles of Quraysh?" They said: "ʿUtbah b. Rabīʿah, Shaybah b. Rabīʿah, Abū al-Bakhtarī b. Hishām, Ḥakīm b. Ḥizām, Nawfal b. Khuwaylid, al-Ḥārith b. ʿĀmir b. Nawfal, Ṭuʿaymah b. ʿAdī b. Nawfal, al-Naḍr b. al-Ḥārith, Zamʿah b. al-Aswad, Abū Jahl b. Hishām, Umayyah b. Khalaf, Nubayh and Munabbih, the two sons of al-Ḥajjāj, Suhayl b. ʿAmr, and ʿAmr b. ʿAbd Wudd." The Messenger of God ﷺ turned to the people and said: "This is Makkah; she has thrown to you the pieces of her liver."
Sirat Ibn Hisham 725No grade recorded
[ بَسْبَسُ وَعَدِيُّ يَتَجَسَّسَانِ الْأَخْبَارَ ] قَالَ ابْنُ إسْحَاقَ: وَكَانَ بَسْبَسُ بْنُ عَمْرٍو، وَعَدِيُّ بْنُ أَبِي الزَّغْبَاءِ قَدْ مَضَيَا حَتَّى نَزَلَا بَدْرًا، فَأَنَاخَا إلَى تَلٍّ قَرِيبٍ مِنْ الْمَاءِ، ثُمَّ أَخَذَا شَنًّا لَهُمَا يَسْتَقِيَانِ فِيهِ، ومَجْدِيُّ بْنُ عَمْرٍو الْجُهَنِيُّ عَلَى الْمَاءِ. فَسَمِعَ عَدِيٌّ وَبَسْبَسُ جَارِيَتَيْنِ مِنْ جِوَارِي الْحَاضِرِ، وَهُمَا يَتَلَازَمَانِ عَلَى الْمَاءِ، وَالْمَلْزُومَةُ تَقُولُ لِصَاحِبَتِهَا: إنَّمَا تَأْتِي الْعِيرُ غَدًا أَوْ بَعْدَ غَدٍ، فَأَعْمَلُ لَهُمْ، ثُمَّ أَقْضِيكَ الَّذِي لَكَ. قَالَ مَجْدِيٌّ: صَدَقْتِ، ثُمَّ خَلَّصَ بَيْنَهُمَا. وَسَمِعَ ذَلِكَ عَدِيٌّ وَبَسْبَسُ، فَجَلَسَا عَلَى بَعِيرَيْهِمَا، ثُمَّ انْطَلَقَا حَتَّى أَتَيَا رَسُولَ اللَّهِ ﷺ، فَأَخْبَرَاهُ بِمَا سَمِعَا
✧ Ibn Isḥāq said: Basbas b. ʿAmr and ʿAdī b. Abī al-Zaghbāʾ had gone on until they alighted at Badr. They made their camels kneel by a hill near the water, then took a waterskin of theirs with which to draw water. Majdī b. ʿAmr al-Juhanī was at the water. ʿAdī and Basbas heard two slave-girls of the people of the settlement, while they were quarreling at the water, and the one being held to account said to her companion: "The caravan will only come tomorrow or the day after, so I will work for them and then pay you what I owe you." Majdī said: "You have spoken truly." Then he separated them. ʿAdī and Basbas heard that, so they mounted their two camels and departed until they came to the Messenger of God ﷺ and told him what they had heard.
Sirat Ibn Hisham 726No grade recorded
[ حَذَرُ أَبِي سُفْيَانَ وَهَرَبُهُ بِالْعِيرِ ] وَأَقْبَلَ أَبُو سُفْيَانَ بْنُ حَرْبٍ، حَتَّى تَقَدَّمَ الْعِيرَ حَذَرًا، حَتَّى وَرَدَ الْمَاءَ، فَقَالَ لِمَجْدِيِّ بْنِ عَمْرٍو: هَلْ أَحْسَسْتَ أَحَدًا، فَقَالَ: مَا رَأَيْتُ أَحَدًا أَنْكَرَهُ، إلَّا أَنِّي قَدْ رَأَيْتُ رَاكِبَيْنِ قَدْ أَنَاخَا إلَى هَذَا التَّلِّ، ثُمَّ اسْتَقَيَا فِي شَنٍّ لَهُمَا، ثُمَّ انْطَلَقَا. فَأَتَى أَبُو سُفْيَانَ مُنَاخَهُمَا، فَأَخَذَ مِنْ أَبْعَارِ بَعِيرَيْهِمَا، فَفَتَّهُ، فَإِذَا فِيهِ النَّوَى؛ فَقَالَ: هَذِهِ وَاَللَّهِ عَلَائِفُ يَثْرِبَ. فَرَجَعَ إلَى أَصْحَابِهِ سَرِيعًا، فَضَرَبَ وَجْهَ عِيرِهِ عَنْ الطَّرِيقِ، فَسَاحَلَ بِهَا، وَتَرَكَ بَدْرًا بِيَسَارِ، وَانْطَلَقَ حَتَّى أَسْرَعَ
✧ [Abū Sufyān's precaution and his flight with the caravan] Abū Sufyān b. Ḥarb came forward until he advanced ahead of the caravan out of caution, until he reached the water. He said to Majdī b. ʿAmr: "Have you perceived anyone?" He replied: "I have not seen anyone I would find suspicious, except that I did see two riders who made their camels kneel by that hill, then drew water in a waterskin of theirs, then departed." Abū Sufyān went to their kneeling place, took some of the droppings of their two camels, and crumbled it; and behold, there were date stones in it. He said: "These, by God, are the fodder of Yathrib." He returned to his companions quickly, turned the face of his caravan away from the road, took it along the coast, left Badr on his left, and went on until he hastened.
Sirat Ibn Hisham 727No grade recorded
[ رُؤْيَا جُهَيْمِ بْنِ الصَّلْتِ فِي مَصَارِعِ قُرَيْشٍ ] ( قَالَ ): وَأَقْبَلَتْ قُرَيْشٌ، فَلَمَّا نَزَلُوا الْجُحْفَةَ، رَأَى جُهَيْمُ بْنُ الصَّلْتِ ابْنِ مَخْرَمَةَ بْنِ الْمُطَّلِبِ بْنِ عَبْدِ مَنَافٍ رُؤْيَا، فَقَالَ: إنِّي رَأَيْتُ فِيمَا يَرَى النَّائِمُ، وَإِنِّي لَبَيْنَ النَّائِمِ وَالْيَقِظَانِ. إذْ نَظَرْتُ إلَى رَجُلٍ قَدْ أَقْبَلَ عَلَى فَرَسٍ حَتَّى وَقَفَ، وَمَعَهُ بَعِيرٌ لَهُ، ثُمَّ قَالَ: قُتِلَ عُتْبَةُ بْنُ رَبِيعَةَ، وَشَيْبَةُ بْنُ رَبِيعَةَ، وَأَبُو الْحَكَمِ بْنُ هِشَامٍ، وَأُمَيَّةُ بْنُ خَلَفٍ، وَفُلَانٌ وَفُلَانٌ، فَعَدَّدَ رِجَالًا مِمَّنْ قُتِلَ يَوْمَ بَدْرٍ، مِنْ أَشْرَافِ قُرَيْشٍ، ثُمَّ رَأَيْتُهُ ضَرَبَ فِي لَبَّةِ بَعِيرِهِ، ثُمَّ أَرْسَلَهُ فِي الْعَسْكَرِ، فَمَا بَقِيَ خِبَاءٌ مِنْ أَخْبِيَةِ الْعَسْكَرِ إلَّا أَصَابَهُ نَضْحٌ مِنْ دَمِهِ. قَالَ: فَبَلَّغْتُ أَبَا جَهْلٍ، فَقَالَ: وَهَذَا أَيْضًا نَبِيٌّ آخَرُ مِنْ بَنِي الْمُطَّلِبِ، سَيَعْلَمُ غَدًا مَنْ الْمَقْتُولُ إنْ نَحْنُ الْتَقَيْنَا
✧ [Juhaym b. al-Ṣalt's dream concerning the places where Quraysh would fall] He said: Quraysh advanced. When they halted at al-Juhfah, Juhaym b. al-Ṣalt b. Makhramah b. al-Muṭṭalib b. ʿAbd Manāf saw a dream. He said: I saw in what the sleeper sees, while I was between sleeping and waking, when I looked at a man who had come forward on a horse until he stopped, and with him was a camel of his. Then he said: ʿUtbah b. Rabīʿah has been killed, and Shaybah b. Rabīʿah, and Abū al-Ḥakam b. Hishām, and Umayyah b. Khalaf, and so-and-so and so-and-so—and he enumerated men from among those who were killed on the day of Badr, from the nobles of Quraysh. Then I saw him strike the throat-pit of his camel, then send it loose into the camp, and there remained no tent of the tents of the camp but that some sprinkling of its blood reached it. He said: I conveyed it to Abū Jahl, and he said: And this is another prophet from the Banū al-Muṭṭalib too! Tomorrow he will know who is the slain one, if we meet.
Sirat Ibn Hisham 728No grade recorded
[ رِسَالَةُ أَبِي سُفْيَانَ إلَى قُرَيْشٍ ] قَالَ ابْنُ إسْحَاقَ: وَلَمَّا رَأَى أَبُو سُفْيَانَ أَنَّهُ قَدْ أَحْرَزَ عِيرَهُ، أَرْسَلَ إلَى قُرَيْشٍ: إنَّكُمْ إنَّمَا خَرَجْتُمْ لِتَمْنَعُوا عِيرَكُمْ وَرِجَالَكُمْ وَأَمْوَالَكُمْ، فَقَدْ نَجَّاهَا اللَّهُ، فَارْجِعُوا، فَقَالَ أَبُو جَهْلِ بْنُ هِشَامٍ: وَاَللَّهِ لَا نَرْجِعُ حَتَّى نَرِدَ بَدْرًا - وَكَانَ بَدْرٌ مَوْسِمًا مِنْ مَوَاسِمِ الْعَرَبِ، يَجْتَمِعُ لَهُمْ بِهِ سُوقٌ كُلَّ عَامٍ - فَنُقِيمُ عَلَيْهِ ثَلَاثًا، فَنَنْحَرُ الْجُزُرَ، وَنُطْعِمُ الطَّعَامَ، وَنُسْقِي الْخَمْرَ، وَتَعْزِفُ عَلَيْنَا الْقِيَانُ، وَتَسْمَعُ بِنَا الْعَرَبُ وَبِمَسِيرِنَا وَجَمْعِنَا، فَلَا يَزَالُونَ يَهَابُونَنَا أَبَدًا بَعْدَهَا، فَامْضُوا
✧ [ Abu Sufyan's message to Quraysh ] Ibn Ishaq said: When Abu Sufyan saw that he had secured his caravan, he sent to Quraysh: "You only went out to protect your caravan, your men, and your wealth, and God has delivered it, so return." Abu Jahl b. Hisham said: "By God, we will not return until we arrive at Badr"—Badr was one of the Arab festivals, where a market gathered for them every year—"and we will stay there three days, slaughter camels, feed people, give wine to drink, and the singing-girls will play for us. The Arabs will hear of us, our march, and our gathering, and they will continue to fear us forever after that. So proceed."
Sirat Ibn Hisham 729No grade recorded
[ رُجُوعُ الْأَخْنَسِ بِبَنِي زُهْرَةَ ] وَقَالَ الْأَخْنَسُ بْنُ شَرِيقِ بْنِ عَمْرِو بْنِ وَهْبٍ الثَّقَفِيُّ، وَكَانَ حَلِيفًا لِبَنِي زُهْرَةَ وَهُمْ بِالْجُحْفَةِ: يَا بَنِي زُهْرَةَ، قَدْ نَجَّى اللَّهُ لَكُمْ أَمْوَالَكُمْ، وَخَلَّصَ لَكُمْ صَاحِبَكُمْ مَخْرَمَةَ بْنَ نَوْفَلٍ، وَإِنَّمَا نَفَرْتُمْ لِتَمْنَعُوهُ وَمَالَهُ، فَاجْعَلُوا لِي جُبْنَهَا وَارْجِعُوا، فَإِنَّهُ لَا حَاجَةَ لَكُمْ بِأَنْ تَخْرُجُوا فِي غَيْرِ ضَيْعَةٍ، لَا مَا يَقُولُ هَذَا، يَعْنِي أَبَا جَهْلٍ. فَرَجَعُوا، فَلَمْ يَشْهَدْهَا زُهْرِيٌّ وَاحِدٌ، أَطَاعُوهُ وَكَانَ فِيهِمْ مُطَاعًا. وَلَمْ يَكُنْ بَقِيَ مِنْ قُرَيْشٍ بَطْنٌ إلَّا وَقَدْ نَفَرَ مِنْهُمْ نَاسٌ، إلَّا بَنِي عَدِيِّ بْنِ كَعْبٍ، لَمْ يَخْرُجْ مِنْهُمْ رَجُلٌ وَاحِدٌ، فَرَجَعَتْ بَنُو زُهْرَةَ مَعَ الْأَخْنَسِ بْنِ شَرِيقٍ، فَلَمْ يَشْهَدْ بَدْرًا مِنْ هَاتَيْنِ الْقَبِيلَتَيْنِ أَحَدٌ، وَمَشَى الْقَوْمُ. وَكَانَ بَيْنَ طَالِبِ بْنِ أَبِي طَالِبٍ - وَكَانَ فِي الْقَوْمِ - وَبَيْنَ بَعْضِ قُرَيْشٍ مُحَاوَرَةٌ، فَقَالُوا: وَاَللَّهِ لَقَدْ عَرَفْنَا يَا بَنِي هَاشِمٍ، وَإِنْ خَرَجْتُمْ مَعَنَا، أَنَّ هَوَاكُمْ لَمَعَ مُحَمَّدٍ. فَرَجَعَ طَالِبٌ إلَى مَكَّةَ مَعَ مَنْ رَجَعَ. وَقَالَ طَالِبُ ابْنُ أَبِي طَالِبٍ:: لَا هُمَّ إمَّا يَغْزُوَنَّ طَالِبْ فِي عُصْبَةٍ مُحَالِفٌ مُحَارِبْ فِي مِقْنَبٍ مِنْ هَذِهِ الْمَقَانِبِ فَلْيَكُنْ الْمَسْلُوبُ غَيْرَ السَّالِبِ وَلْيَكُنْ الْمَغْلُوبُ غَيْرَ الْغَالِبِ قَالَ ابْنُ هِشَامٍ: قَوْلُهُ فَلْيَكُنْ الْمَسْلُوبُ، وَقَوْلُهُ وَلْيَكُنْ الْمَغْلُوبُ عَنْ غَيْرِ وَاحِدٍ مِنْ الرِّوَاةِ لِلشِّعْرِ
✧ [ The Return of al-Akhnas with Banū Zuhrah ] Al-Akhnas b. Sharīq b. ʿAmr b. Wahb al-Thaqafī, who was an ally of Banū Zuhrah, said while they were at al-Juḥfah: “O Banū Zuhrah, Allah has safeguarded your wealth for you, and has delivered your companion Makhramah b. Nawfal to you. You only went out to protect him and his property. Attribute cowardice to me and return, for there is no need for you to go forth without any loss. Do not heed what this one says,” meaning Abū Jahl. So they returned, and not a single Zahrī witnessed it. They obeyed him, and he was obeyed among them. No clan of Quraysh remained but that some of its people had gone forth, except Banū ʿAdī b. Kaʿb; not a single man of them went out. Banū Zuhrah returned with al-Akhnas b. Sharīq, and no one from these two tribes witnessed Badr. The people marched on. There occurred an exchange between Ṭālib b. Abī Ṭālib—who was among the people—and some of Quraysh. They said: “By Allah, we have come to know, O Banū Hāshim, even though you have come out with us, that your hearts are with Muḥammad ﷺ.” So Ṭālib returned to Makkah with those who returned. Ṭālib b. Abī Ṭālib said: O Allah, if Ṭālib is to raid In a band, as confederate or combatant, In a troop of these troops, Then let the despoiled be other than the despoiler, And let the vanquished be other than the victor. Ibn Hishām said: His saying “then let the despoiled” and his saying “and let the vanquished” are from more than one of the transmitters of the poetry.
Sirat Ibn Hisham 730No grade recorded
[ نُزُولُ قُرَيْشٍ بِالْعُدْوَةِ وَالْمُسْلِمِينَ بِبَدْرِ ] قَالَ ابْنُ إسْحَاقَ: وَمَضَتْ قُرَيْشٌ حَتَّى نَزَلُوا بِالْعُدْوَةِ الْقُصْوَى مِنْ الْوَادِي، خَلْفَ الْعَقَنْقَلِ وَبَطْنِ الْوَادِي، وَهُوَ يَلَيْلُ، بَيْنَ بَدْرٍ وَبَيْنَ الْعَقَنْقَلِ، الْكَثِيبُ الَّذِي خَلْفَهُ قُرَيْشٌ، وَالْقُلُبُ بِبَدْرِ فِي الْعُدْوَةِ الدُّنْيَا مِنْ بَطْنِ يَلَيْلَ إلَى الْمَدِينَةِ. وَبَعَثَ اللَّهُ السَّمَاءَ، وَكَانَ الْوَدْيُ دَهْسًا، فَأَصَابَ رَسُولُ اللَّهِ ﷺ وَأَصْحَابُهُ مِنْهَا مَا لَبَّدَ لَهُمْ الْأَرْضَ وَلَمْ يَمْنَعْهُمْ عَنْ السَّيْرِ وَأَصَابَ قُرَيْشًا مِنْهَا مَا لَمْ يَقْدِرُوا عَلَى أَنْ يَرْتَحِلُوا مَعَهُ. فَخَرَجَ رَسُولُ اللَّهِ ﷺ يُبَادِرُهُمْ إلَى السَّمَاءِ، حَتَّى إذَا جَاءَ أَدُنَى مَاءٍ مِنْ بَدْرٍ نَزَلَ بِهِ
✧ [The Encampment of Quraysh at the Farther Side and the Muslims at Badr] Ibn Isḥāq said: Quraysh went on until they encamped at the farther side of the valley, behind al-ʿAqanqal and the bottom of the valley, which is Yalyal, between Badr and al-ʿAqanqal—the sand hill behind which Quraysh was—while the wells at Badr were on the nearer side of the bottom of Yalyal toward Madinah. And God sent the sky, and the watercourse was soft sand, so the Messenger of God ﷺ and his companions got from it what packed down the ground for them and did not hinder them from traveling, while Quraysh got from it what they could not move along with. So the Messenger of God ﷺ went out hastening with them toward the water, until when he came to the nearest water of Badr he stopped at it.
Sirat Ibn Hisham 731No grade recorded
[ مَشُورَةُ الْحُبَابِ عَلَى رَسُولِ اللَّهِ ﷺ ] قَالَ ابْنُ إسْحَاقَ: فَحُدِّثْتُ عَنْ رِجَالٍ مِنْ بَنِي سَلِمَةَ، أَنَّهُمْ ذَكَرُوا: أَنَّ الْحُبَابَ بْنَ الْمُنْذِرِ بْنِ الْجَمُوحِ قَالَ: يَا رَسُولَ اللَّهِ، أَرَأَيْتَ هَذَا الْمَنْزِلَ، أَمَنْزِلًا أَنْزَلَكَهُ اللَّهُ لَيْسَ لَنَا أَنْ نَتَقَدَّمَهُ، وَلَا نَتَأَخَّرَ عَنْهُ، أَمْ هُوَ الرَّأْيُ وَالْحَرْبُ وَالْمَكِيدَةُ ؟ قَالَ: بَلْ هُوَ الرَّأْيُ وَالْحَرْبُ وَالْمَكِيدَةُ ؟ فَقَالَ: يَا رَسُولَ اللَّهِ، فَإِنَّ هَذَا لَيْسَ بِمَنْزِلِ، فَانْهَضْ بِالنَّاسِ حَتَّى نَأْتِيَ أَدْنَى مَاءٍ مِنْ الْقَوْمِ، فَنَنْزِلَهُ، ثُمَّ نُغَوِّرُ مَا وَرَاءَهُ مِنْ الْقُلُبِ، ثُمَّ نَبْنِي عَلَيْهِ حَوْضًا فَنَمْلَؤُهُ مَاءً، ثُمَّ نُقَاتِلُ الْقَوْمَ، فَنَشْرَبُ وَلَا يَشْرَبُونَ، فَقَالَ رَسُولُ اللَّهِ ﷺ: لَقَدْ أَشَرْتَ بِالرَّأْيِ. فَنَهَضَ رَسُولُ اللَّهِ ﷺ وَمَنْ مَعَهُ مِنْ النَّاسِ، فَسَارَ حَتَّى إذَا أَتَى أَدْنَى مَاءٍ مِنْ الْقَوْمِ نَزَلَ عَلَيْهِ، ثُمَّ أَمَرَ بِالْقُلُبِ فَغُوِّرَتْ، وَبَنَى حَوْضًا عَلَى الْقَلِيبِ الَّذِي نَزَلَ عَلَيْهِ، فَمُلِئَ مَاءً، ثُمَّ قَذَفُوا فِيهِ الْآنِيَةَ
✧ [al-Ḥubāb's counsel to the Messenger of Allah ﷺ] Ibn Isḥāq said: I was told on the authority of men from Banū Salimah that they mentioned that al-Ḥubāb b. al-Mundhir b. al-Jamūḥ said: "O Messenger of Allah, do you consider this stopping place: is it a place which Allah has caused you to alight, so that we have no right to advance beyond it or fall back from it, or is it a matter of opinion, war, and stratagem?" He said: "Rather, it is a matter of opinion, war, and stratagem." He said: "O Messenger of Allah, this is not a place to stop. Arise with the people until we come to the nearest water to the enemy and encamp there. Then we shall stop up the wells beyond it, and build a cistern over it, and fill it with water. Then we shall fight the people: we shall drink and they will not drink." The Messenger of Allah ﷺ said: "You have indeed advised with sound judgment." So the Messenger of Allah ﷺ arose, he and those with him of the people, and marched until he came to the nearest water to the enemy and encamped there. Then he ordered the wells to be stopped up, and he built a cistern over the well at which he encamped, and it was filled with water. Then they threw the vessels into it.
Sirat Ibn Hisham 732No grade recorded
[ بِنَاءُ الْعَرِيشِ لِرَسُولِ اللَّهِ ﷺ ] قَالَ ابْنُ إسْحَاقَ: فَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ أَنَّهُ حُدِّثَ: أَنَّ سَعْدَ بْنَ مُعَاذٍ قَالَ: يَا نَبِيَّ اللَّهِ، أَلَا نَبْنِي لَكَ عَرِيشًا تَكُونُ فِيهِ، وَنُعِدُّ عِنْدَكَ رَكَائِبَكَ، ثُمَّ نَلْقَى عَدُوَّنَا، فَإِنْ أَعَزَّنَا اللَّهُ وَأَظْهَرَنَا عَلَى عَدُوِّنَا، كَانَ ذَلِكَ مَا أَحْبَبْنَا، وَإِنْ كَانَتْ الْأُخْرَى، جَلَسْتَ عَلَى رَكَائِبِكَ، فَلَحِقْتَ بِمَنْ وَرَاءَنَا، فَقَدْ تَخَلَّفَ عَنْكَ أَقْوَامٌ، يَا نَبِيَّ اللَّهِ، مَا نَحْنُ بِأَشَدَّ لَكَ حُبًّا مِنْهُمْ، وَلَوْ ظَنُّوا أَنَّكَ تَلْقَى حَرْبًا مَا تَخَلَّفُوا عَنْكَ، يَمْنَعُكَ اللَّهُ بِهِمْ، يُنَاصِحُونَكَ وَيُجَاهِدُونَ مَعَكَ. فَأَثْنَى عَلَيْهِ رَسُولُ اللَّهِ ﷺ خَيْرًا، وَدَعَا لَهُ بِخَيْرِ. ثُمَّ بُنِيَ لِرَسُولِ اللَّهِ ﷺ عَرِيشٌ، فَكَانَ فِيهِ
✧ The building of the hut for the Messenger of Allah ﷺ Ibn Isḥāq said: ʿAbd Allāh b. Abī Bakr related to me that he was told that Saʿd b. Muʿādh said: “O Prophet of Allah, shall we not build for you a hut in which you will be, and ready your riding camels by your side, then meet our enemy? If Allah honors us and gives us victory over our enemy, that is what we would love; but if it is the other, you will mount your riding camels and join those behind us. For some people have stayed behind from you, O Prophet of Allah, though we are not stronger in love for you than they are. Had they thought that you would meet battle, they would not have stayed behind from you. Allah will protect you through them; they will counsel you sincerely and fight alongside you.” The Messenger of Allah ﷺ praised him well and prayed for good for him. Then a hut was built for the Messenger of Allah ﷺ, and he was in it.
Sirat Ibn Hisham 733No grade recorded
[ ارْتِحَالُ قُرَيْشٍ ] قَالَ ابْنُ إسْحَاقَ: وَقَدْ ارْتَحَلَتْ قُرَيْشٌ حِينَ أَصْبَحَتْ، فَأَقْبَلَتْ، فَلَمَّا رَآهَا رَسُولُ اللَّهِ ﷺ تَصَوَّبَ مِنْ الْعَقَنْقَلِ - وَهُوَ الْكَثِيبُ الَّذِي جَاءُوا مِنْهُ إلَى الْوَادِي - قَالَ: اللَّهُمَّ هَذِهِ قُرَيْشٌ قَدْ أَقْبَلَتْ بِخُيَلَائِهَا وَفَخْرِهَا، تُحَادُّكَ وَتُكَذِّبُ رَسُولَكَ، اللَّهُمَّ فَنَصْرَكَ الَّذِي وَعَدْتنِي، اللَّهُمَّ أَحِنْهُمْ الْغَدَاةَ. وَقَدْ قَالَ رَسُولُ اللَّهِ ﷺ - ( وَقَدْ ) رَأَى عُتْبَةُ بْنُ رَبِيعَةَ فِي الْقَوْمِ عَلَى جَمَلٍ لَهُ أَحْمَرَ - إنْ يَكُنْ فِي أَحَدٍ مِنْ الْقَوْمِ خَيْرٌ فَعِنْدَ صَاحِبِ الْجَمَلِ الْأَحْمَرِ، إنْ يُطِيعُوهُ يَرْشُدُوا وَقَدْ كَانَ خُفَافُ بْنُ أَيْمَاءَ بْنِ رَحَضَةَ الْغِفَارِيُّ، أَوْ أَبُوهُ أَيْمَاءُ بْنُ رَحَضَةَ الْغِفَارِيُّ، بَعَثَ إلَى قُرَيْشٍ، حِينَ مَرُّوا بِهِ، ابْنَا لَهُ بِجَزَائِرِهِ أَهْدَاهَا لَهُمْ، وَقَالَ: إنْ أَحْبَبْتُمْ أَنْ نُمِدَّكُمْ بِسِلَاحِ وَرِجَالٍ فَعَلْنَا. قَالَ: فَأَرْسَلُوا إلَيْهِ مَعَ ابْنِهِ: أَنْ وَصَلَتْكَ رَحِمٌ، قَدْ قَضَيْتَ الَّذِي عَلَيْكَ، فَلَعَمْرِي لَئِنْ كُنَّا إنَّمَا نُقَاتِلُ النَّاسَ فَمَا بِنَا مِنْ ضَعْفٍ عَنْهُمْ، وَلَئِنْ كُنَّا إنَّمَا نُقَاتِلُ اللَّهَ، كَمَا يَزْعُمُ مُحَمَّدٌ، فَمَا لِأَحَدِ بِاَللَّهِ مِنْ طَاقَةٍ
✧ [The departure of Quraysh] Ibn Isḥāq said: Quraysh had departed when morning came, and they advanced. When the Messenger of God ﷺ saw them coming down from al-ʿAqanqal—which is the sand hill from which they came into the valley—he said: 'O God, this is Quraysh, who have come with their pride and their boasting, opposing You and denying Your Messenger. O God, grant me the victory You promised me. O God, destroy them this morning.' And the Messenger of God ﷺ had said—when he saw ʿUtbah b. Rabīʿah among the people on a red camel of his: 'If there is any good in anyone among the people, it is with the owner of the red camel. If they obey him, they will be rightly guided.' Khufāf b. Aymāʾ b. Raḥaḍah al-Ghifārī—or his father Aymāʾ b. Raḥaḍah al-Ghifārī—had sent to Quraysh, when they passed by him, a son of his with some of his camels as a gift for them, and he said: 'If you would like us to reinforce you with weapons and men, we will do so.' He said: They sent back to him with his son: 'May kinship keep you close. You have fulfilled what was incumbent upon you. By my life, if we are only fighting men, there is no weakness in us against them; and if we are only fighting God, as Muḥammad claims, no one has any strength against God.'
Sirat Ibn Hisham 734No grade recorded
[ إسْلَامُ ابْنِ حِزَامٍ ] فَلَمَّا نَزَلَ النَّاسُ أَقْبَلَ نَفَرٌ مِنْ قُرَيْشٍ حَتَّى وَرَدُوا حَوْضَ رَسُولِ اللَّهِ ﷺ فِيهِمْ حَكِيمُ بْنُ حِزَامٍ، فَقَالَ رَسُولُ اللَّهِ ﷺ: دَعُوهُمْ. فَمَا شَرِبَ مِنْهُ رَجُلٌ يَوْمَئِذٍ إلَّا قُتِلَ، إلَّا مَا كَانَ مِنْ حَكِيمِ بْنِ حِزَامٍ، فَإِنَّهُ لَمْ يُقْتَلْ، ثُمَّ أَسْلَمَ بَعْدَ ذَلِكَ، فَحَسُنَ إسْلَامُهُ. فَكَانَ إذَا اجْتَهَدَ فِي يَمِينِهِ، قَالَ: لَا وَاَلَّذِي نَجَّانِي مِنْ يَوْمِ بَدْرٍ
✧ [The conversion of Ibn Hizam] When the people dismounted, a group of Quraysh approached until they reached the watering-place of the Messenger of God ﷺ, among them Hakim b. Hizam. The Messenger of God ﷺ said: "Leave them." No man drank from it that day except he was killed, except what was the case with Hakim b. Hizam, for he was not killed. Then he converted after that, and his conversion was excellent. When he exerted himself in an oath, he would say: "No, by the One who saved me on the day of Badr."
Sirat Ibn Hisham 735No grade recorded
[ تَشَاوُرُ قُرَيْشٍ فِي الرُّجُوعِ عَنْ الْقِتَالِ ] قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي أَبِي إسْحَاقَ بْنِ يَسَارٍ وَغَيْرُهُ مِنْ أَهْلِ الْعِلْمِ، عَنْ أَشْيَاخٍ مِنْ الْأَنْصَارِ، قَالُوا: لَمَّا اطْمَأَنَّ الْقَوْمُ، بَعَثُوا عُمَيْرَ بْنَ وَهْبٍ الجُمَحِيُّ فَقَالُوا: احْزُرُوا لَنَا أَصْحَابَ مُحَمَّدٍ، قَالَ: فَاسْتَجَالَ بِفَرَسِهِ حَوْلَ الْعَسْكَرِ ثُمَّ رَجَعَ إلَيْهِمْ، فَقَالَ: ثَلَاثُ مِئَةٍ رَجُلٍ، يَزِيدُونَ قَلِيلًا أَوْ يَنْقُصُونَ، وَلَكِنْ أَمْهِلُونِي حَتَّى أَنْظُرَ أَلِلْقَوْمِ كَمِينٌ أَوْ مَدَدٌ ؟ قَالَ: فَضَرَبَ فِي الْوَادِي حَتَّى أَبْعَدَ، فَلَمْ يَرَ شَيْئًا، فَرَجَعَ إلَيْهِمْ فَقَالَ: مَا وَجَدْتُ شَيْئًا، وَلَكِنِّي قَدْ رَأَيْتُ، يَا مَعْشَرَ قُرَيْشٍ، الْبَلَايَا تَحْمِلُ الْمَنَايَا، نَوَاضِحُ يَثْرِبَ تَحْمِلُ الْمَوْتَ النَّاقِعَ، قَوْمٌ لَيْسَ مَعَهُمْ مَنَعَةٌ وَلَا مَلْجَأٌ إلَّا سُيُوفُهُمْ، وَاَللَّهِ مَا أَرَى أَنْ يُقْتَلَ رَجُلٌ مِنْهُمْ، حَتَّى يَقْتُلَ رَجُلًا مِنْكُمْ، فَإِذَا أَصَابُوا مِنْكُمْ أَعْدَادَهُمْ فَمَا خَيْرُ الْعَيْشِ بَعْدَ ذَلِكَ ؟ فَرُوا رَأْيَكُمْ. فَلَمَّا سَمِعَ حَكِيمُ بْنُ حِزَامٍ ذَلِكَ مَشَى فِي النَّاسِ، فَأَتَى عُتْبَةَ بْنَ رَبِيعَةَ، فَقَالَ: يَا أَبَا الْوَلِيدِ، إنَّكَ كَبِيرُ قُرَيْشٍ وَسَيِّدُهَا، وَالْمُطَاعُ فِيهَا، هَلْ لَكَ إلَى أَنْ لَا تَزَالَ تُذْكَرُ فِيهَا بِخَيْرِ إلَى آخِرِ الدَّهْرِ ؟ قَالَ: وَمَا ذَاكَ يَا حَكِيمُ ؟ قَالَ: تَرْجِعُ بِالنَّاسِ، وَتَحْمِلُ أَمْرَ حَلِيفِكَ عَمْرِو بْنِ الْحَضْرَمِيِّ، قَالَ: قَدْ فَعَلْتُ، أَنْتَ عَلَيَّ بِذَلِكَ، إنَّمَا هُوَ حَلِيفِي، فَعَلَيَّ عَقْلُهُ وَمَا أُصِيبَ مِنْ مَالِهِ، فَأْتِ ابْنَ الْحَنْظَلِيَّةِ
✧ [Quraysh's consultation about turning back from fighting] Ibn Isḥāq said: My father Isḥāq b. Yasār and others among the people of knowledge narrated to me from elders among the Anṣār, who said: When the people had settled down, they sent ʿUmayr b. Wahb al-Jumaḥī, saying: "Estimate for us the companions of Muḥammad." He said: He made a circuit with his horse around the camp, then returned to them and said: "Three hundred men, a little more or less, but give me time so that I may see whether the people have an ambush or reinforcements." He said: He rode into the valley until he went far, but saw nothing, then returned to them and said: "I found nothing, but I have seen, O assembly of Quraysh, calamities carrying fates; the water-carrying camels of Yathrib carry the lethal death. A people who have with them no protection and no refuge except their swords. By God, I do not think that a man of them will be killed until he kills a man of you. If they take from you your equal numbers, then what good is life after that? So consider your course." When Ḥakīm b. Ḥizām heard that, he walked among the people and came to ʿUtbah b. Rabīʿah, saying: "O Abū al-Walīd, you are the elder of Quraysh and its chief, and the one obeyed among them. Would you like to be remembered among them with good until the end of time?" He said: "And what is that, O Ḥakīm?" He said: "Return with the people, and take upon yourself the matter of your ally ʿAmr b. al-Ḥaḍramī." He said: "I will do it. You are my surety for that. He is only my ally, so upon me is his blood-money and what was taken of his property. So go to Ibn al-Ḥanẓaliyyah."
Sirat Ibn Hisham 736No grade recorded
[ نَسَبُ الْحَنْظَلِيَّةِ ] قَالَ ابْنُ هِشَامٍ: وَالْحَنْظَلِيَّةُ أُمُّ أَبِي جَهْلٍ، وَهِيَ أَسَمَاءُ بِنْتُ مُخَرَّبَةَ، أَحَدُ بَنِي نَهْشِلْ بْنِ دَارِمِ بْنِ مَالِكِ بْنِ حَنْظَلَةَ بْنِ مَالِكِ بْنِ زَيْدِ مَنَاةَ بْنِ تَمِيمٍ - فَإِنِّي لَا أَخْشَى أَنْ يَشْجُرَ أَمْرَ النَّاسِ غَيْرُهُ، يَعْنِي أَبَا جَهْلِ بْنَ هِشَام. ثُمَّ قَامَ عُتْبَةُ بْنُ رَبِيعَةَ خَطِيبًا، فَقَالَ: يَا مَعْشَرَ قُرَيْشٍ، إنَّكُمْ وَاَللَّهِ مَا تَصْنَعُونَ بِأَنْ تَلَقَّوْا مُحَمَّدًا وَأَصْحَابَهُ شَيْئًا، وَاَللَّهِ لَئِنْ أَصَبْتُمُوهُ لَا يَزَالُ الرَّجُلُ يَنْظُرُ فِي وَجْهِ رَجُلٍ يَكْرَهُ النَّظَرَ إلَيْهِ، قَتَلَ ابْنَ عَمِّهِ أَوْ ابْنَ خَالِهِ، أَوْ رَجُلًا مِنْ عَشِيرَتِهِ، فَارْجِعُوا وَخَلُّوا بَيْنَ مُحَمَّدٍ وَبَيْنَ سَائِرِ الْعَرَبِ، فَإِنْ أَصَابُوهُ فَذَاكَ الَّذِي أَرَدْتُمْ وَإِنْ كَانَ غَيْرَ ذَلِكَ أَلْفَاكُمْ وَلَمْ تَعَرَّضُوا مِنْهُ مَا تُرِيدُونَ. قَالَ حَكِيمٌ: فَانْطَلَقْتُ حَتَّى جِئْتُ أَبَا جَهْلٍ، فَوَجَدْتهُ قَدْ نَثَلَ دِرْعًا لَهُ مِنْ جِرَابِهَا، فَهُوَ يُهَنِّئُهَا ( قَالَ ابْنُ هِشَامٍ ): يُهَيِّئُهَا - فَقُلْتُ لَهُ: يَا أَبَا الْحَكَمِ إنَّ عُتْبَةَ أَرْسَلَنِي إلَيْكَ بِكَذَا وَكَذَا، لِلَّذِي قَالَ؛ فَقَالَ: انْتَفَخَ وَاَللَّهِ سَحْرُهُ حِينَ رَأَى مُحَمَّدًا وَأَصْحَابَهُ، كَلَّا وَاَللَّهِ لَا نَرْجِعُ حَتَّى يَحْكُمَ اللَّهُ بَيْنَنَا وَبَيْنَ مُحَمَّدٍ، وَمَا بِعُتْبَةَ مَا قَالَ: وَلَكِنَّهُ قَدْ رَأَى أَنَّ مُحَمَّدًا وَأَصْحَابَهُ أَكَلَةُ جَزُورٍ، وَفِيهِمْ ابْنُهُ، فَقَدْ تَخَوَّفَكُمْ عَلَيْهِ. ثُمَّ بَعَثَ إلَى عَامِرِ بْنِ الْحَضْرَمِيِّ، فَقَالَ: هَذَا حَلِيفُكَ يُرِيدُ أَنْ يَرْجِعَ بِالنَّاسِ، وَقَدْ رَأَيْتَ ثَأْرَكَ بِعَيْنِكَ، فَقُمْ فَانْشُدْ خُفْرَتَكَ، وَمَقْتَلَ أَخِيكَ. فَقَامَ عَامِرُ بْنُ الْحَضْرَمِيِّ فَاكْتَشَفَ ثُمَّ صَرَخَ: وَاعَمْرَاهُ، وَاعَمْرَاهُ، فَحَمِيَتْ الْحَرْبُ، وَحَقِبَ النَّاسُ، وَاسْتَوْسَقُوا عَلَى مَا هُمْ عَلَيْهِ مِنْ الشَّرِّ، وَأُفْسِدَ عَلَى النَّاسِ الرَّأْيُ الَّذِي دَعَاهُمْ إلَيْهِ عُتْبَةُ. فَلَمَّا بَلَغَ عُتْبَةَ قَوْلُ أَبِي جَهْلٍ انْتَفَخَ وَاَللَّهِ سَحْرُهُ، قَالَ: سَيَعْلَمُ مُصَفِّرُ اسْتِهِ مَنْ انْتَفَخَ سَحْرُهُ، أَنَا أَمْ هُوَ ؟. قَالَ ابْنُ هِشَامٍ: السَّحْرُ: الرِّئَةُ وَمَا حَوْلَهَا مِمَّا يَعْلَقُ بِالْحُلْقُومِ مِنْ فَوْقِ السُّرَّةِ. وَمَا كَانَ تَحْتَ السُّرَّةِ، فَهُوَ الْقُصْبُ، وَمِنْهُ قَوْلُهُ: رَأَيْتُ عَمْرَو بْنَ لُحَيٍّ يَجُرُّ قُصْبَهُ فِي النَّارِ: قَالَ ابْنُ هِشَامٍ: حَدَّثَنِي بِذَلِكَ أَبُو عُبَيْدَةَ. ثُمَّ الْتَمَسَ عُتْبَةُ بَيْضَةً لِيُدْخِلَهَا فِي رَأْسِهِ، فَمَا وَجَدَ فِي الْجَيْشِ بَيْضَةً تَسَعُهُ مِنْ عِظَمِ هَامَتِهِ، فَلَمَّا رَأَى ذَلِكَ اعْتَجَرَ عَلَى رَأْسِهِ بِبُرْدٍ لَهُ
✧ [The lineage of al-Ḥanẓaliyya] Ibn Hishām said: Al-Ḥanẓaliyya is the mother of Abū Jahl, and she is Asmāʾ bt. Mukharraba, one of the Banū Nahshil b. Dārim b. Mālik b. Ḥanẓala b. Mālik b. Zayd Manāt b. Tamīm. 'For I do not fear that any other than he will entangle the affair of the people,' meaning Abū Jahl b. Hishām. Then ʿUtba b. Rabīʿa stood up as an orator and said: 'O company of Quraysh, by God, you are not doing anything by meeting Muḥammad and his companions. By God, if you fall upon him, a man will not cease to look into the face of a man whose sight he dislikes, because he has killed his paternal cousin or his maternal cousin or a man of his clan. So turn back and leave Muḥammad between the rest of the Arabs. If they fall upon him, that is what you wanted; and if it is otherwise, they will find you and you will not have exposed from him what you seek.' Ḥakīm said: I went off until I came to Abū Jahl and found him shaking out a coat of mail of his from its bag, and he was greasing it (Ibn Hishām said: preparing it). I said to him: 'O Abū al-Ḥakam, ʿUtba sent me to you with such-and-such, because of what he said.' He said: 'By God, his lungs have swelled when he saw Muḥammad and his companions. Nay, by God, we will not return until God judges between us and Muḥammad. What ʿUtba said is not his true opinion, but he saw that Muḥammad and his companions are eaters of a slaughtered camel, and among them is his son, so he feared you for him.' Then he sent to ʿĀmir b. al-Ḥaḍramī and said: 'This is your ally, he wants to turn back with the people, and you have seen your revenge with your own eyes. Arise and invoke your protection and the killing of your brother.' So ʿĀmir b. al-Ḥaḍramī arose, uncovered himself, then cried out: 'O ʿAmr! O ʿAmr!' Thus war was inflamed, and the people were stirred up, and they became united upon the evil they were upon, and the opinion that ʿUtba had called them to was corrupted for the people. When Abū Jahl's saying, 'By God, his lungs have swelled,' reached ʿUtba, he said: 'He who dyes his anus will know whose lungs have swelled—mine or his.' Ibn Hishām said: Al-saḥr is the lung and what surrounds it of that which clings to the throat from above the navel. What is below the navel is the quṣb, and from it is his saying: 'I saw ʿAmr b. Luḥayy dragging his quṣb in the Fire.' Ibn Hishām said: Abū ʿUbayda related that to me. Then ʿUtba sought a helmet to put on his head, but he did not find in the army a helmet that would fit him because of the great size of his head. When he saw that, he wrapped a cloak of his around his head.
Sirat Ibn Hisham 737No grade recorded
[ مَقْتَلُ الْأَسْوَدِ الْمَخْزُومِيِّ ] قَالَ ابْنُ إسْحَاقَ: وَقَدْ خَرَجَ الْأَسْوَدُ بْنُ عَبْدِ الْأَسَدِ الْمَخْزُومِيُّ، وَكَانَ رَجُلًا شَرِسًا سَيِّئَ الْخُلُقِ، فَقَالَ: أُعَاهِدُ اللَّهَ لَأَشْرَبَنَّ مِنْ حَوْضِهِمْ، أَوْ لَأَهْدِمَنَّهُ، أَوْ لَأَمُوتَنَّ دُونَهُ، فَلَمَّا خَرَجَ، خَرَجَ إلَيْهِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ، فَلَمَّا الْتَقَيَا ضَرَبَهُ حَمْزَةُ فَأَطَنَّ قَدَمَهُ بِنِصْفِ سَاقِهِ، وَهُوَ دُونَ الْحَوْضِ، فَوَقَعَ عَلَى ظَهْرِهِ تَشْخَبُ رِجْلُهُ دَمًا نَحْوَ أَصْحَابِهِ، ثُمَّ حَبَا إلَى الْحَوْضِ حَتَّى اقْتَحَمَ فِيهِ، يُرِيدُ ( زَعَمَ ) - أَنْ يُبِرَّ يَمِينَهُ، وَأَتْبَعَهُ حَمْزَةُ فَضَرَبَهُ حَتَّى قَتَلَهُ فِي الْحَوْضِ
✧ The slaying of al-Aswad al-Makhzūmī. Ibn Isḥāq said: Al-Aswad b. ʿAbd al-Asad al-Makhzūmī came forth, and he was a man of harsh, bad character. He said: 'I vow to God that I will drink from their cistern, or I will destroy it, or I will die before reaching it.' When he came forth, Ḥamzah b. ʿAbd al-Muṭṭalib went out to meet him. When they met, Ḥamzah struck him and cut off his foot at half his shin, while he was still short of the cistern. He fell on his back, his leg gushing blood toward his companions. Then he crawled to the cistern until he plunged into it, seeking—as he claimed—to fulfill his oath. Ḥamzah followed him and struck him until he killed him in the cistern.
Sirat Ibn Hisham 738No grade recorded
[ دُعَاءُ عُتْبَةَ إلَى الْمُبَارَزَةِ ] قَالَ: ثُمَّ خَرَجَ بَعْدَ عُتْبَةَ بْنِ رَبِيعَةَ، بَيْنَ أَخِيهِ شَيْبَةَ بْنِ رَبِيعَةَ وَابْنِهِ الْوَلِيدِ بْنِ عُتْبَةَ، حَتَّى إذَا فَصَلَ مِنْ الصَّفِّ دَعَا إلَى الْمُبَارَزَةِ، فَخَرَجَ إلَيْهِ فِتْيَةٌ مِنْ الْأَنْصَارِ ثَلَاثَةٌ، وَهُمْ: عَوْفٌ، وَمُعَوِّذٌ، ابْنَا الْحَارِثِ - وَأُمُّهُمَا عَفْرَاءُ - وَرَجُلٌ آخَرُ، يُقَالُ: هُوَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ، فَقَالُوا: مَنْ أَنْتُمْ ؟ فَقَالُوا: رَهْطٌ مِنْ الْأَنْصَارِ، قَالُوا: مَا لَنَا بِكُمْ مِنْ حَاجَةٍ. ثُمَّ نَادَى مُنَادِيهِمْ: يَا مُحَمَّدُ، أَخْرِجْ إلَيْنَا أَكْفَاءَنَا مِنْ قَوْمِنَا، فَقَالَ رَسُولُ اللَّهِ ﷺ: قُمْ يَا عُبَيْدَةُ بْنَ الْحَارِثِ، وَقُمْ يَا حَمْزَةُ، وَقُمْ يَا عَلِيُّ، فَلَمَّا قَامُوا وَدَنَوْا مِنْهُمْ، قَالُوا: مَنْ أَنْتُمْ ؟ قَالَ عُبَيْدَةُ: عُبَيْدَةُ، وَقَالَ حَمْزَةُ: حَمْزَةُ، وَقَالَ عَلِيٌّ: عَلِيٌّ، قَالُوا: نَعَمْ، أَكْفَاءٌ كِرَامٌ. فَبَارَزَ عُبَيْدَةُ، وَكَانَ أَسَنَّ الْقَوْمِ، عُتْبَةَ ( بْنَ ) رَبِيعَةَ، وَبَارَزَ حَمْزَةُ شَيْبَةَ بْنَ رَبِيعَةَ، وَبَارَزَ عَلِيٌّ الْوَلِيدَ بْنَ عُتْبَةَ. فَأَمَّا حَمْزَةُ فَلَمْ يُمْهِلْ شَيْبَةَ أَنْ قَتَلَهُ، وَأَمَّا عَلِيٌّ فَلَمْ يُمْهِلْ الْوَلِيدَ أَنْ قَتَلَهُ؛ وَاخْتَلَفَ عُبَيْدَةُ وَعُتْبَةُ بَيْنَهُمَا ضَرْبَتَيْنِ، كِلَاهُمَا أَثْبَتَ صَاحِبَهُ، وَكَرَّ حَمْزَةُ وَعَلِيٌّ بِأَسْيَافِهِمَا عَلَى عُتْبَةَ فَذَفَّفَا عَلَيْهِ، وَاحْتَمَلَا صَاحِبَهُمَا فَحَازَاهُ إلَى أَصْحَابِهِ. قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ: أَنَّ عُتْبَةَ بْنَ رَبِيعَةَ قَالَ لِلْفِتْيَةِ مِمَّنْ الْأَنْصَارُ، حِينَ انْتَسَبُوا: أَكْفَاءٌ كِرَامٌ، إنَّمَا نُرِيدُ قَوْمَنَا
✧ [ʿUtbah’s call to single combat] He said: Then ʿUtbah b. Rabīʿah came out, between his brother Shaybah b. Rabīʿah and his son al-Walīd b. ʿUtbah, until when he separated from the ranks he called for single combat. Three young men of the Anṣār went out to him: ʿAwf and Muʿawwidh, the two sons of al-Ḥārith — their mother was ʿAfrāʾ — and another man, said to be ʿAbd Allāh b. Rawāḥah. They said: Who are you? They said: A band from the Anṣār. They said: We have no need of you. Then a crier of theirs called out: O Muḥammad, send out to us our equals from our own people! The Messenger of God ﷺ said: Rise, O ʿUbaydah b. al-Ḥārith; rise, O Ḥamzah; rise, O ʿAlī. When they rose and drew near to them, they said: Who are you? ʿUbaydah said: ʿUbaydah; Ḥamzah said: Ḥamzah; ʿAlī said: ʿAlī. They said: Yes, noble equals. Then ʿUbaydah, who was the eldest of the party, fought ʿUtbah b. Rabīʿah in single combat; Ḥamzah fought Shaybah b. Rabīʿah; and ʿAlī fought al-Walīd b. ʿUtbah. As for Ḥamzah, he gave Shaybah no respite before killing him; as for ʿAlī, he gave al-Walīd no respite before killing him; while ʿUbaydah and ʿUtbah exchanged two blows between them, each disabling the other; then Ḥamzah and ʿAlī turned with their swords upon ʿUtbah and dispatched him, and carried off their companion and brought him to his comrades. Ibn Isḥāq said: ʿĀṣim b. ʿUmar b. Qatādah related to me that ʿUtbah b. Rabīʿah said to the young men of the Anṣār, when they gave their lineage: Noble equals, but we only want our own people.
Sirat Ibn Hisham 739No grade recorded
[ الْتِقَاءُ الْفَرِيقَيْنِ ] قَالَ ابْنُ إسْحَاقَ: ثُمَّ تَزَاحَفَ النَّاسُ وَدَنَا بَعْضُهُمْ مِنْ بَعْضٍ، وَقَدْ أَمَرَ رَسُولُ اللَّهِ ﷺ أَصْحَابَهُ أَنْ لَا يَحْمِلُوا حَتَّى يَأْمُرَهُمْ، وَقَالَ: إنْ اكْتَنَفَكُمْ الْقَوْمُ فَانْضَحُوهُمْ عَنْكُمْ بِالنَّبْلِ، وَرَسُولُ اللَّهِ ﷺ فِي الْعَرِيشِ، مَعَهُ أَبُو بَكْرٍ الصِّدِّيقُ. فَكَانَتْ وَقْعَةُ بَدْرٍ يَوْمَ الْجُمُعَةِ صَبِيحَةَ سَبْعَ عَشْرَةَ مِنْ شَهْرِ رَمَضَانَ. قَالَ ابْنُ إسْحَاقَ: كَمَا حَدَّثَنِي أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحُسَيْنِ
✧ [The meeting of the two parties] Ibn Isḥāq said: Then the people advanced and drew near to one another, while the Messenger of Allah ﷺ had ordered his companions not to attack until he commanded them. He said: “If the enemy surrounds you, drive them off with arrows.” The Messenger of Allah ﷺ was in the arbor, with Abū Bakr al-Ṣiddīq with him. The Battle of Badr took place on Friday morning, the seventeenth of Ramadan. Ibn Isḥāq said: as Abū Jaʿfar Muḥammad b. ʿAlī b. al-Ḥusayn narrated to me.
Sirat Ibn Hisham 740No grade recorded
[ ابْنُ غَزِيَّةَ وَضَرْبُ الرَّسُولِ لَهُ فِي بَطْنِهِ بِالْقَدَحِ ] قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي حِبَّانُ بْنُ وَاسِعِ بْنِ حِبَّانَ عَنْ أَشْيَاخٍ مِنْ قَوْمِهِ: أَنَّ رَسُولَ اللَّهِ ﷺ عَدَّلَ صُفُوفَ أَصْحَابِهِ يَوْمَ بَدْرٍ، وَفِي يَدِهِ قِدْحٌ يُعَدِّلُ بِهِ الْقَوْمَ، فَمَرَّ بِسَوَادِ بْنِ غَزِيَّةَ، حَلِيفِ بَنِي عَدِيِّ بْنِ النَّجَّارِ - قَالَ ابْنُ هِشَامٍ: يُقَالُ، سَوَّادٌ، مُثَقَّلَةٌ، وَسَوَادٌ فِي الْأَنْصَارِ غَيْرُ هَذَا، مُخَفَّفٌ - وَهُوَ مُسْتَنْتِلٌ مِنْ الصَّفِّ - قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: مُسْتَنْصِلٌ مِنْ الصَّفِّ - فَطُعِنَ فِي بَطْنِهِ بِالْقِدْحِ، وَقَالَ: اسْتَوِ يَا سَوَّادُ فَقَالَ: يَا رَسُولَ اللَّهِ، أَوْجَعْتنِي وَقَدْ بَعَثَكَ اللَّهُ بِالْحَقِّ وَالْعَدْلِ، قَالَ: فَأَقِدْنِي. فَكَشَفَ رَسُولُ اللَّهِ ﷺ عَنْ بَطْنِهِ، وَقَالَ: اسْتَقِدْ، قَالَ: فَاعْتَنَقَهُ فَقَبَّلَ بَطْنَهُ: فَقَالَ: مَا حَمَلَكَ عَلَى هَذَا يَا سَوَّادُ ؟ قَالَ: يَا رَسُولَ اللَّهِ، حَضَرَ مَا تَرَى، فَأَرَدْتُ أَنْ يَكُونَ آخِرُ الْعَهْدِ بِكَ أَنْ يَمَسَّ جِلْدِي جِلْدَكَ. فَدَعَا لَهُ رَسُولُ اللَّهِ ﷺ بِخَيْرِ، وَقَالَهُ لَهُ
✧ [Ibn Ghaziyyah and the Messenger’s striking him in his belly with the arrow] Ibn Isḥāq said: Ḥibbān b. Wāsiʿ b. Ḥibbān related to me, from elders of his people, that the Messenger of God ﷺ straightened the ranks of his companions on the day of Badr, with an arrow-shaft in his hand, straightening the people with it. He passed by Sawād b. Ghaziyyah, the confederate of the Banū ʿAdī b. al-Najjār—Ibn Hishām said: one says Sawwād, with a doubled wāw, and Sawād in the Anṣār other than this, with a single wāw—while he was protruding from the rank—Ibn Hishām said: one says mustanṣil from the rank—and he was poked in his belly with the arrow-shaft, and he said: “Stand straight, O Sawād.” He said: “O Messenger of God, you have hurt me, and God has sent you with the truth and justice.” He said: “Then grant me retaliation.” So the Messenger of God ﷺ uncovered his belly, and said: “Take your retaliation.” He said: Then he embraced him and kissed his belly. He said: “What moved you to do this, O Sawād?” He said: “O Messenger of God, what you see has come; I wanted the last contact with you to be that my skin touches your skin.” So the Messenger of God ﷺ prayed for good for him, and said it to him.
Sirat Ibn Hisham 741No grade recorded
[ مُنَاشَدَةُ الرَّسُولِ رَبَّهُ النَّصْرَ ] قَالَ ابْنُ إسْحَاقَ: ثُمَّ عَدَّلَ رَسُولُ اللَّهِ ﷺ الصُّفُوفَ، وَرَجَعَ إلَى الْعَرِيشِ فَدَخَلَهُ، وَمَعَهُ فِيهِ أَبُو بَكْرٍ الصِّدِّيقُ، لَيْسَ مَعَهُ فِيهِ غَيْرُهُ، وَرَسُولُ اللَّهِ ﷺ يُنَاشِدُ رَبَّهُ مَا وَعَدَهُ مِنْ النَّصْرِ، وَيَقُولُ فِيمَا يَقُولُ: اللَّهُمَّ إنْ تَهْلِكْ هَذِهِ الْعِصَابَةُ الْيَوْمَ لَا تُعْبَدْ، وَأَبُو بَكْرٍ يَقُولُ: يَا نَبِيَّ اللَّهِ: بَعْضَ مُنَاشَدَتِكَ رَبَّكَ، فَإِنَّ اللَّهَ مُنْجِّزٌ لَكَ مَا وَعَدَكَ. وَقَدْ خَفَقَ رَسُولُ اللَّهِ ﷺ خَفْقَةً وَهُوَ فِي الْعَرِيشِ، ثُمَّ انْتَبَهَ فَقَالَ: أَبْشِرْ يَا أَبَا بَكْرٍ، أَتَاكَ نَصْرُ اللَّهِ. هَذَا جِبْرِيلُ آخِذٌ بِعَنَانِ فَرَسٍ يَقُودُهُ، عَلَى ثَنَايَاهُ النَّقْعُ
✧ [The Messenger's earnest entreaty to his Lord for victory] Ibn Isḥāq said: Then the Messenger of God ﷺ straightened the ranks and returned to the shelter and entered it, and with him in it was Abū Bakr al-Ṣiddīq—none other than he was with him in it. The Messenger of God ﷺ was earnestly entreating his Lord for what He had promised him of victory, saying among what he said: 'O God, if this band perishes today, You will not be worshipped.' And Abū Bakr was saying: 'O Prophet of God, enough of your earnest entreaty to your Lord, for God will surely fulfill for you what He promised you.' The Messenger of God ﷺ had dozed off once while he was in the shelter, then he awoke and said: 'Rejoice, O Abū Bakr, God's help has come to you. This is Gabriel, grasping the rein of a horse and leading it, with dust upon his front teeth.'
Sirat Ibn Hisham 742No grade recorded
[ مَقْتَلُ مِهْجَعٍ وَابْنِ سُرَاقَةَ ] قَالَ ابْنُ إسْحَاقَ: وَقَدْ رُمِيَ مِهْجَعٌ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ بِسَهْمِ فَقُتِلَ، فَكَانَ أَوَّلَ قَتِيلٍ مِنْ الْمُسْلِمِينَ، ثُمَّ رُمِيَ حَارِثَةُ بْنُ سُرَاقَةَ، أَحَدُ بَنِي عَدِيِّ بْنِ النَّجَّارِ، وَهُوَ يَشْرَبُ مِنْ الْحَوْضِ، بِسَهْمِ فَأَصَابَ نَحْرَهُ، فَقُتِلَ
✧ [The killing of Mihjaʿ and Ibn Surāqah] Ibn Isḥāq said: Mihjaʿ, the freedman of ʿUmar b. al-Khaṭṭāb, was shot with an arrow and killed. He was the first slain among the Muslims. Then Ḥārithah b. Surāqah, one of the Banū ʿAdī b. al-Najjār, was shot with an arrow while he was drinking from the cistern, and it struck his throat, and he was killed.
Sirat Ibn Hisham 743No grade recorded
[ تَحْرِيضُ الْمُسْلِمِينَ عَلَى الْقِتَالِ ] قَالَ: ثُمَّ خَرَجَ رَسُولُ اللَّهِ ﷺ إلَى النَّاسِ فَحَرَّضَهُمْ، وَقَالَ: وَاَلَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَا يُقَاتِلُهُمْ الْيَوْمَ رَجُلٌ فَيُقْتَلُ صَابِرًا مُحْتَسِبًا، مُقْبِلًا غَيْرَ مُدْبِرٍ، إلَّا أَدْخَلَهُ اللَّهُ الْجَنَّةَ. فَقَالَ عُمَيْرُ بْنُ الْحُمَامِ، أَخُو بَنِي سَلِمَةَ، وَفِي يَدِهِ تَمَرَاتٍ يَأْكُلُهُنَّ: بَخْ بَخْ، أَفَمَا بَيْنِي وَبَيْنَ أَنْ أَدْخُلَ الْجَنَّةَ إلَّا أَنْ يَقْتُلَنِي هَؤُلَاءِ، ثُمَّ قَذَفَ التَّمَرَاتِ مِنْ يَدِهِ وَأَخَذَ سَيْفَهُ، فَقَاتَلَ الْقَوْمَ حَتَّى قُتِلَ قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ: أَنَّ عَوْفَ بْنَ الْحَارِثِ، وَهُوَ ابْنُ عَفْرَاءَ قَالَ: يَا رَسُولَ اللَّهِ، مَا يُضْحِكُ الرَّبَّ مِنْ عَبْدِهِ ؟ قَالَ: غَمْسُهُ يَدَهُ فِي الْعَدُوِّ حَاسِرًا. فَنَزَعَ دِرْعًا كَانَتْ عَلَيْهِ فَقَذَفَهَا، ثُمَّ أَخَذَ سَيْفَهُ فَقَاتَلَ الْقَوْمَ حَتَّى قُتِلَ
✧ [The incitement of the Muslims to fight] He said: Then the Messenger of God ﷺ went out to the people and incited them, and said: "By Him in whose hand is the soul of Muhammad, no man fights them today and is killed patiently, seeking reward, advancing and not retreating, but God will admit him to Paradise." Then ʿUmayr b. al-Ḥumām, the brother of the Banū Salimah, said while he had some dates in his hand that he was eating: "Excellent, excellent! Is there anything between me and entering Paradise except that these people kill me?" Then he threw the dates from his hand, took his sword, and fought the people until he was killed. Ibn Isḥāq said: ʿĀṣim b. ʿUmar b. Qatādah narrated to me that ʿAwf b. al-Ḥārith, who is the son of ʿAfrāʾ, said: "O Messenger of God, what makes the Lord laugh at His servant?" He said: "His plunging his hand into the enemy bare-headed." So he took off a coat of mail that was on him and threw it away, then took his sword and fought the people until he was killed.
Sirat Ibn Hisham 744No grade recorded
[ اسْتِفْتَاحُ أَبِي جَهْلٍ بِالدُّعَاءِ ] قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي مُحَمَّدُ بْنُ مُسْلِمِ بْنِ شِهَابٍ الزُّهْرِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ بْنِ صُعَيْرٍ الْعُذْرِيِّ، حَلِيفِ بَنِي زُهْرَةَ، أَنَّهُ حَدَّثَهُ: أَنَّهُ لَمَّا الْتَقَى النَّاسُ، وَدَنَا بَعْضُهُمْ مِنْ بَعْضٍ، قَالَ أَبُو جَهْلِ بْنُ هِشَامٍ: اللَّهُمَّ أَقْطَعَنَا لِلرَّحِمِ، وَآتَانَا بِمَا لَا يُعْرَفُ، فَأَحِنْهُ الْغَدَاةَ. فَكَانَ هُوَ الْمُسْتَفْتِحَ
✧ [Abū Jahl's seeking decision by supplication] Ibn Isḥāq said: Muḥammad b. Muslim b. Shihāb al-Zuhrī related to me, from ʿAbd Allāh b. Thaʿlabah b. Ṣuʿayr al-ʿUdhrī, an ally of Banū Zuhrah, that he related to him: that when the people met, and drew near to one another, Abū Jahl b. Hishām said: "O God, the one among us who has cut kinship ties and brought us what is unrecognized, destroy him this morning." He was the one seeking the decision by supplication.
Sirat Ibn Hisham 745No grade recorded
[ رَمْيُ الرَّسُولِ لِلْمُشْرِكِينَ بِالْحَصْبَاءِ ] قَالَ ابْنُ إسْحَاقَ: ثُمَّ إنَّ رَسُولَ اللَّهِ ﷺ أَخَذَ حَفْنَةً مِنْ الْحَصْبَاءِ فَاسْتَقْبَلَ قُرَيْشًا بِهَا، ثُمَّ قَالَ: شَاهَتْ الْوُجُوهُ، ثُمَّ نَفَحَهُمْ بِهَا، وَأَمَرَ أَصْحَابَهُ، فَقَالَ: شِدُّوا، فَكَانَتْ الْهَزِيمَةُ، فَقَتَلَ اللَّهُ تَعَالَى مَنْ قُتِلَ مِنْ صَنَادِيدِ قُرَيْشٍ، وَأَسَرَ مَنْ أَسَرَ مِنْ أَشْرَافِهِمْ. فَلَمَّا وَضَعَ الْقَوْمُ أَيْدِيَهُمْ يَأْسِرُونَ وَرَسُولُ اللَّهِ ﷺ فِي الْعَرِيشِ، وَسَعْدُ بْنُ مُعَاذٍ قَائِمٌ عَلَى بَابِ الْعَرِيشِ، الَّذِي فِيهِ رَسُولُ اللَّهِ ﷺ، مُتَوَشِّحَ السَّيْفِ، فِي نَفَرٍ مِنْ الْأَنْصَارِ يَحْرُسُونَ رَسُولَ اللَّهِ ﷺ، يَخَافُونَ عَلَيْهِ كَرَّةَ الْعَدُوِّ، وَرَأَى رَسُولُ اللَّهِ ﷺ - فِيمَا ذُكِرَ لِي - فِي وَجْهِ سَعْدِ بْنِ مُعَاذٍ الْكَرَاهِيَةَ لِمَا يَصْنَعُ النَّاسَ، فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ: وَاَللَّهِ لَكَأَنَّكَ يَا سَعْدُ تَكْرَهُ مَا يَصْنَعُ الْقَوْمَ، قَالَ: أَجَلْ وَاَللَّهِ يَا رَسُولَ اللَّهِ، كَانَتْ أَوَّلَ وَقْعَةٍ أَوْقَعَهَا ( اللَّهُ ) بِأَهْلِ الشِّرْكِ. فَكَانَ الْإِثْخَانُ فِي الْقَتْلِ بِأَهْلِ الشِّرْكِ أَحَبَّ إلَيَّ مِنْ اسْتِبْقَاءِ الرِّجَالِ
✧ [The Messenger's throwing pebbles at the polytheists] Ibn Isḥāq said: Then the Messenger of God ﷺ took a handful of pebbles and faced Quraysh with them, then he said: "May the faces be ugly!" Then he blew them at them, and he commanded his companions, saying: "Attack!" And the defeat occurred. God Most High killed those of the champions of Quraysh who were killed, and captured those of their nobles who were captured. When the people set their hands to taking captives, and the Messenger of God ﷺ was in the booth, Saʿd b. Muʿādh was standing at the door of the booth in which the Messenger of God ﷺ was, girded with a sword, among a group of the Anṣār guarding the Messenger of God ﷺ, fearing for him a return of the enemy. And the Messenger of God ﷺ saw—as I was told—in the face of Saʿd b. Muʿādh displeasure at what the people were doing. The Messenger of God ﷺ said to him: "By God, O Saʿd, it is as if you dislike what the people are doing." He said: "Yes, by God, O Messenger of God, it was the first battle which God brought upon the people of polytheism. Being thorough in killing the people of polytheism is dearer to me than sparing the men."
Sirat Ibn Hisham 746No grade recorded
[ نَهْيُ النَّبِيِّ أَصْحَابَهُ عَنْ قَتْلِ نَاسٍ مِنْ الْمُشْرِكِينَ ] قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي الْعَبَّاسُ بْنُ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ، عَنْ بَعْضِ أَهْلِهِ، عَنْ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ ﷺ قَالَ لِأَصْحَابِهِ يَوْمَئِذٍ: إنِّي قَدْ عَرَفْتُ أَنَّ رِجَالًا مِنْ بَنِي هَاشِمٍ وَغَيْرِهِمْ قَدْ أَخْرَجُوا كُرْهًا، لَا حَاجَةَ لَهُمْ بِقِتَالِنَا، فَمَنْ لَقِيَ مِنْكُمْ أَحَدًا مِنْ بَنِي هَاشِمٍ فَلَا يَقْتُلْهُ، وَمَنْ لَقِيَ أَبَا الْبَخْتَرِيِّ بْنَ هِشَامِ بْنِ الْحَارِثِ ابْنِ أَسَدٍ فَلَا يَقْتُلْهُ، وَمَنْ لَقِيَ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ، عَمَّ رَسُولِ اللَّهِ ﷺ فَلَا يَقْتُلْهُ، فَإِنَّهُ إنَّمَا أُخْرِجَ مُسْتَكْرَهًا. قَالَ: فَقَالَ أَبُو حُذَيْفَةَ: أَنَقْتُلُ آبَاءَنَا وَأَبْنَاءَنَا وَإِخْوَتَنَا وَعَشِيرَتَنَا وَنَتْرُكُ الْعَبَّاسَ، وَاَللَّهِ لَئِنْ لَقِيتُهُ لَأُلْحِمَنَّهُ السَّيْفَ - قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: لَأُلْجِمَنَّهُ ( السَّيْفَ ) - قَالَ: فَبَلَغَتْ رَسُولَ اللَّهِ ﷺ، فَقَالَ لِعُمَرِ بْنِ الْخَطَّابِ: يَا أَبَا حَفْصٍ - قَالَ عُمَرُ: وَاَللَّهِ إنَّهُ لَأَوَّلُ يَوْمٍ كَنَّانِي فِيهِ رَسُولُ اللَّهِ ﷺ بِأَبِي حَفْصٍ - أَيُضْرَبُ وَجْهُ عَمِّ رَسُولِ اللَّهِ ﷺ بِالسَّيْفِ ؟ فَقَالَ عُمَرُ: يَا رَسُولَ اللَّهِ، دَعْنِي فَلْأَضْرِبْ عُنُقَهُ بِالسَّيْفِ، فَوَاَللَّهِ لَقَدْ نَافَقَ. فَكَانَ أَبُو حُذَيْفَةَ يَقُولُ: مَا أَنَا بِآمِنٍ مِنْ تِلْكَ الْكَلِمَةِ الَّتِي قُلْتُ يَوْمَئِذٍ، وَلَا أَزَالُ مِنْهَا خَائِفًا، إلَّا أَنْ تُكَفِّرَهَا عَنِّي الشَّهَادَةُ. فَقُتِلَ يَوْمَ الْيَمَامَةِ شَهِيدًا. قَالَ ابْنُ إسْحَاقَ: وَإِنَّمَا نَهَى رَسُولُ اللَّهِ ﷺ عَنْ قَتْلِ أَبِي الْبَخْتَرِيِّ لِأَنَّهُ كَانَ أَكَفَّ الْقَوْمِ عَنْ رَسُولِ اللَّهِ ﷺ وَهُوَ بِمَكَّةَ، وَكَانَ لَا يُؤْذِيهِ، وَلَا يَبْلُغُهُ عَنْهُ شَيْءٌ يَكْرَهُهُ، وَكَانَ مِمَّنْ قَامَ فِي نَقْضِ الصَّحِيفَةِ الَّتِي كَتَبَتْ قُرَيْشٌ عَلَى بَنِي هَاشِمٍ وَبَنِيَّ الْمُطَّلِبِ. فَلَقِيَهُ الْمُجَذَّرُ بْنُ ذِيَادٍ الْبَلَوِيُّ، حَلِيفُ الْأَنْصَارِ، ثُمَّ مِنْ بَنِي سَالِمِ بْنِ عَوْفٍ، فَقَالَ الْمُجَذَّرُ لِأَبِي الْبَخْتَرِيِّ: إنَّ رَسُولَ اللَّهِ ﷺ قَدْ نَهَانَا عَنْ قَتْلِكَ - وَمَعَ أَبِي الْبَخْتَرِيِّ زَمِيلٌ لَهُ، قَدْ خَرَجَ مَعَهُ مِنْ مَكَّةَ، وَهُوَ جُنَادَةُ بْنُ مُلَيْحَةَ بِنْتِ زُهَيْرِ بْنِ الْحَارِثِ بْنِ أَسَدٍ، وَجُنَادَةُ رَجُلٌ مِنْ بَنِي لَيْثٍ. وَاسْمُ أَبِي الْبَخْتَرِيِّ: الْعَاصِ - قَالَ: وَزَمِيلِي ؟ فَقَالَ لَهُ الْمُجَذَّرُ: لَا وَاَللَّهِ، مَا نَحْنُ بِتَارِكِي زَمِيلِكَ، مَا أَمَرَنَا رَسُولُ اللَّهِ ﷺ إلَّا بِكَ وَحْدَكَ، فَقَالَ: لَا وَاَللَّهِ، إذَنْ لَأَمُوتَنَّ أَنَا وَهُوَ جَمِيعًا، لَا تَتَحَدَّثُ عَنِّي نِسَاءُ مَكَّةَ أَنِّي تَرَكْتُ زَمِيلِي حِرْصًا عَلَى الْحَيَاةِ. فَقَالَ أَبُو الْبَخْتَرِيِّ حِينَ نَازَلَهُ الْمُجَذَّرُ وَأَبَى إلَّا الْقِتَالَ، يَرْتَجِزُ:: لَنْ يُسْلِمَ ابْنُ حُرَّةَ زَمِيلَهُ حَتَّى يَمُوتَ أَوْ يَرَى سَبِيلَهُ فَاقْتَتَلَا، فَقَتَلَهُ الْمُجَذَّرُ بْنُ ذِيَادٍ. وَقَالَ الْمُجَذَّرُ بْنُ ذِيَادٍ فِي قَتْلِهِ أَبَا الْبَخْتَرِيِّ:: إمَّا جَهِلْتَ أَوْ نَسِيتَ نَسَبِي فَأَثْبِتْ النِّسْبَةَ أَنِّي مَنْ بَلِيَ الطَّاعِنِينَ بِرِمَاحِ الْيَزْنِيِّ وَالضَّارِبِينَ الْكَبْشَ حَتَّى يَنْحَنِيَ بَشِّرْ بِيُتْمِ مَنْ أَبُوهُ الْبَخْتَرِيِّ أَوْ بَشِّرْنَ بِمِثْلِهَا مِنِّي بَنِي أَنَا الَّذِي يُقَالُ أَصْلِي مَنْ بَلِيَ أَطْعَنُ بِالصَّعْدَةِ حَتَّى تَنْثَنِيَ وَأَعْبِطْ الْقِرْنَ بِعَضْبِ مَشْرَفِيِّ أُرْزِمُ لِلْمَوْتِ كَإِرْزَامِ الْمَرِيِّ فَلَا تَرَى مُجَذَّرًا يَفْرِي فَرِيِّ قَالَ ابْنُ هِشَامٍ: الْمَرِيُّ عَنْ غَيْرِ ابْنِ إسْحَاقَ. وَالْمَرِيُّ: النَّاقَةُ الَّتِي يُسْتَنْزَلُ لَبَنُهَا عَلَى عُسْرٍ. قَالَ ابْنُ إسْحَاقَ: ثُمَّ إنَّ الْمُجَذَّرَ أَتَى رَسُولَ اللَّهِ ﷺ، فَقَالَ: وَاَلَّذِي بَعَثَكَ بِالْحَقِّ لَقَدْ جَهَدْتُ عَلَيْهِ أَنْ يَسْتَأْسِرَ فَآتِيكَ بِهِ، ( فَأَبَى ) إلَّا أَنْ يُقَاتِلَنِي، فَقَاتَلْتُهُ فَقَتَلْتُهُ. قَالَ ابْنَ هِشَامٌ: أَبُو الْبَخْتَرِيِّ: الْعَاصِ بْنُ هِشَامِ بْنِ الْحَارِثِ بْنِ أَسَدٍ
✧ [The Prophet's forbidding his Companions from killing certain men among the polytheists] Ibn Isḥāq said: Al-ʿAbbās b. ʿAbd Allāh b. Maʿbad narrated to me, from one of his family, from Ibn ʿAbbās, that the Prophet ﷺ said to his Companions on that day: "I have learned that men of Banū Hāshim and others have been brought out against their will, and they have no need to fight us. Whoever of you meets any of Banū Hāshim, let him not kill him; whoever meets Abū al-Bakhtarī b. Hishām b. al-Ḥārith b. Asad, let him not kill him; and whoever meets al-ʿAbbās b. ʿAbd al-Muṭṭalib, the paternal uncle of the Messenger of God ﷺ, let him not kill him, for he was only brought out under compulsion." He said: Abū Ḥudhayfah said: "Shall we kill our fathers, sons, brothers, and kinsmen, yet leave al-ʿAbbās? By God, if I meet him, I shall certainly make the sword bite into him." — Ibn Hishām said: It is also said: "I shall certainly make the sword bridle him." — He said: This reached the Messenger of God ﷺ, and he said to ʿUmar b. al-Khaṭṭāb: "O Abū Ḥafṣ" — ʿUmar said: "By God, it was the first day on which the Messenger of God ﷺ called me by the kunyah Abū Ḥafṣ" — "shall the face of the Messenger of God's uncle be struck with a sword?" ʿUmar said: "O Messenger of God, let me strike his neck with the sword, for by God he has become a hypocrite." Abū Ḥudhayfah used to say: "I am not safe from that word which I spoke on that day, and I remain fearful of it, unless martyrdom atones for it for me." He was killed as a martyr on the day of al-Yamāmah. Ibn Isḥāq said: The Messenger of God ﷺ forbade the killing of Abū al-Bakhtarī because he was the most restrained of the people toward the Messenger of God ﷺ while he was in Makkah; he did not harm him, and nothing he disliked reached him from him. He was among those who took part in annulling the pact which Quraysh had written against Banū Hāshim and Banū al-Muṭṭalib. Al-Mujadhdhar b. Dhiyād al-Balawī, the ally of the Anṣār, then of Banū Sālim b. ʿAwf, met him. Al-Mujadhdhar said to Abū al-Bakhtarī: "The Messenger of God ﷺ has forbidden us to kill you." With Abū al-Bakhtarī was a companion of his who had come out with him from Makkah, namely Junādah b. Mulayḥah bt. Zuhayr b. al-Ḥārith b. Asad, and Junādah was a man of Banū Layth. Abū al-Bakhtarī's name was al-ʿĀṣ. He said: "And my companion?" Al-Mujadhdhar said to him: "No, by God, we will not leave your companion; the Messenger of God ﷺ commanded us only concerning you alone." He said: "No, by God, then I and he shall die together; the women of Makkah shall not say of me that I abandoned my companion out of greed for life." When al-Mujadhdhar confronted him, and he refused anything but fighting, Abū al-Bakhtarī recited in rajaz: "The son of a free woman will never betray his companion, until he dies or sees his way." So they fought, and al-Mujadhdhar b. Dhiyād killed him. Al-Mujadhdhar b. Dhiyād said concerning his killing Abū al-Bakhtarī: "If you were ignorant or forgot my lineage, then establish the lineage: I am of Balī, those who thrust with lances of Yazani wood, and who strike the ram until it bends. Announce orphanhood to those whose father is al-Bakhtarī, or let them announce from me the like of it, O Banū — I am the one whose origin is said to be from Balī. I thrust with the spear until it bends, and I smite the foe with a polished Mashrafī sword. I bellow for death like the bellowing of the murrī, and you will not see Mujadhdhar fail in his rending." Ibn Hishām said: Al-murrī is from other than Ibn Isḥāq; al-murrī is the she-camel whose milk is made to descend only with difficulty. Ibn Isḥāq said: Then al-Mujadhdhar came to the Messenger of God ﷺ and said: "By the One who sent you with the truth, I strove with him to surrender himself so that I might bring him to you, but he refused anything but to fight me, so I fought him and killed him." Ibn Hishām said: Abū al-Bakhtarī is al-ʿĀṣ b. Hishām b. al-Ḥārith b. Asad.
Sirat Ibn Hisham 747No grade recorded
[ مَقْتَلُ أُمَيَّةَ بْنِ خَلَفٍ ] قَالَ ابْنُ إسْحَاقَ: حَدَّثَنِي يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِيهِ أَيْضًا عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ وَغَيْرُهُمَا، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ: كَانَ أُمَيَّةُ بْنُ خَلَفٍ لِي صَدِيقًا بِمَكَّةَ، وَكَانَ اسْمِي عَبْدَ عَمْرٍو، فَتَسَمَّيْتُ، حِينَ أَسْلَمْتُ، عَبْدَ الرَّحْمَنِ، وَنَحْنُ بِمَكَّةَ، فَكَانَ يَلْقَانِي إذْ نَحْنُ بِمَكَّةَ فَيَقُولُ: يَا عَبْدَ عَمْرٍو، أَرَغِبْتَ عَنْ اسْمٍ سَمَّاكَهُ أَبَوَاكَ ؟ فَأَقُولُ: نَعَمْ، فَيَقُولُ: فَإِنِّي لَا أَعْرِفُ الرَّحْمَنَ، فَاجْعَلْ بَيْنِي وَبَيْنَكَ شَيْئًا أَدْعُوكَ بِهِ، أَمَّا أَنْتَ فَلَا تُجِيبُنِي بِاسْمِكَ الْأَوَّلِ، وَأَمَّا أَنَا فَلَا أَدْعُوكَ بِمَا لَا أَعْرِفُ، قَالَ: فَكَانَ إذَا دَعَانِي: يَا عَبْدَ عَمْرٍو، لَمْ أُجِبْهُ. قَالَ: فَقُلْتُ لَهُ: يَا أَبَا عَلِيٍّ، اجْعَلْ مَا شِئْتَ، قَالَ: فَأَنْتَ عَبْدُ الْإِلَهِ، قَالَ: فَقُلْتُ: نَعَمْ، قَالَ: فَكُنْتُ إذَا مَرَرْتُ بِهِ قَالَ: يَا عَبْدَ الْإِلَهِ فَأُجِيبُهُ، فَأَتَحَدَّثُ مَعَهُ. حَتَّى إذَا كَانَ يَوْمَ بَدْرٍ، مَرَرْتُ بِهِ وَهُوَ وَاقِفٌ مَعَ ابْنِهِ، عَلِيُّ بْنُ أُمَيَّةَ، آخُذُ بِيَدِهِ، وَمَعِي أَدْرَاعٌ، قَدْ اسْتَلَبْتُهَا، فَأَنَا أَحْمِلُهَا. فَلَمَّا رَآنِي قَالَ لِي: يَا عَبْدَ عَمْرٍو، فَلَمْ أُجِبْهُ، فَقَالَ: يَا عَبْدَ الْإِلَهِ ؟ فَقُلْتُ: نَعَمْ، قَالَ: هَلْ لَكَ فِيَّ، فَأَنَا خَيْرٌ لَكَ مِنْ هَذِهِ الْأَدْرَاعِ الَّتِي مَعَكَ ؟ قَالَ: قُلْتُ: نَعَمْ، هَا اللَّهِ ذَا. قَالَ: فَطَرَحْتُ الْأَدْرَاعَ مِنْ يَدِي، وَأَخَذْتُ بِيَدِهِ وَيَدِ ابْنِهِ، وَهُوَ يَقُولُ: مَا رَأَيْتُ كَالْيَوْمِ قَطُّ، أَمَا لَكُمْ حَاجَةٌ فِي اللَّبَنِ ؟ ( قَالَ ): ثُمَّ خَرَجْتُ أَمْشِي بِهِمَا قَالَ ابْنُ هِشَامٍ: يُرِيدُ بِاللَّبَنِ، أَنَّ مَنْ أَسَرَنِي افْتَدَيْتُ مِنْهُ بِإِبِلِ كَثِيرَةِ اللَّبَنِ. قَالَ ابْنُ إسْحَاقَ: حَدَّثَنِي عَبْدُ الْوَاحِدِ بْنُ أَبِي عَوْنٍ، عَنْ سَعْدِ بْنِ إبْرَاهِيمَ عَنْ أَبِيهِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، قَالَ: قَالَ لِي أُمَيَّةُ بْنُ خَلَفٍ، وَأَنَا بَيْنَهُ وَبَيْنَ ابْنِهِ، آخِذٌ بِأَيْدِيهِمَا: يَا عَبْدَ الْإِلَهِ، مَنْ الرَّجُلُ مِنْكُمْ الْمُعْلَمُ بِرِيشَةِ نَعَامَةٍ فِي صَدْرِهِ ؟ قَالَ: قُلْتُ: ذَاكَ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ، قَالَ: ذَاكَ الَّذِي فَعَلَ بِنَا الْأَفَاعِيلَ، قَالَ عَبْدُ الرَّحْمَنِ: فَوَاَللَّهِ إنِّي لَأَقُودُهُمَا إذْ رَآهُ بِلَالٌ مِعَى - وَكَانَ هُوَ الَّذِي يُعَذِّبُ بِلَالًا بِمَكَّةَ عَلَى تَرْكِ الْإِسْلَامِ، فَيُخْرِجُهُ إلَى رَمْضَاءَ مَكَّةَ إذَا حَمَيْتُ، فَيُضْجِعُهُ عَلَى ظَهْرِهِ، ثُمَّ يَأْمُرُ بِالصَّخْرَةِ الْعَظِيمَةِ فَتُوضَعُ عَلَى صَدْرِهِ، ثُمَّ يَقُولُ: لَا تَزَالُ هَكَذَا أَوْ تُفَارِقَ دِينَ مُحَمَّدٍ، فَيَقُولُ بِلَالٌ: أَحَدٌ أَحَدٌ. قَالَ: فَلَمَّا رَآهُ، قَالَ: رَأْسُ الْكُفْرِ أُمَيَّةُ بْنُ خَلَفٍ، لَا نَجَوْتُ إنْ نَجَا. قَالَ: قُلْتُ: أَيْ بِلَالٌ، أَبِأَسِيرَيَّ قَالَ: لَا نَجَوْتُ إنْ نَجَا. قَالَ: قُلْتُ: أَتَسْمَعُ يَا ابْنَ السَّوْدَاءِ، قَالَ: لَا نَجَوْتُ إنْ نَجَا. قَالَ: ثُمَّ صَرَخَ بِأَعْلَى صَوْتِهِ: يَا أَنْصَارَ اللَّهِ، رَأْسُ الْكُفْرِ أُمَيَّةُ بْنُ خَلَفٍ، لَا نَجَوْتُ إنْ نَجَا. قَالَ: فَأَحَاطُوا بِنَا حَتَّى جَعَلُونَا فِي مِثْلِ الْمُسْكَةِ وَأَنَا أَذُبُّ عَنْهُ. قَالَ: فَأَخْلَفَ رَجُلٌ السَّيْفَ، فَضَرَبَ رِجْلَ ابْنِهِ فَوَقَعَ، وَصَاحَ أُمَيَّةُ صَيْحَةً مَا سَمِعْتُ مِثْلَهَا قَطُّ. قَالَ: فَقُلْتُ: اُنْجُ بِنَفْسِكَ، وَلَا نُجَاءَ بِكَ فَوَاَللَّهِ مَا أُغْنِي عَنْكَ شَيْئًا. قَالَ: فَهَبِرُوهُمَا بِأَسْيَافِهِمْ، حَتَّى فَرَغُوا مِنْهُمَا. قَالَ: فَكَانَ عَبْدُ الرَّحْمَنِ يَقُولُ: يَرْحَمُ اللَّهُ بِلَالًا، ذَهَبَتْ أَدْرَاعِي وَفَجَعَنِي بِأَسِيرَيَّ
✧ The Killing of Umayyah b. Khalaf Ibn Ishaq said: Yahya b. ʿAbbad b. ʿAbd Allah b. al-Zubayr related to me, from his father. Ibn Ishaq said: And ʿAbd Allah b. Abi Bakr and others also related it to me, from ʿAbd al-Rahman b. ʿAwf, who said: Umayyah b. Khalaf was a friend of mine in Makkah. My name was ʿAbd ʿAmr, but when I embraced Islam I named myself ʿAbd al-Rahman, while we were still in Makkah. He used to meet me while we were in Makkah and say, "O ʿAbd ʿAmr, have you turned away from the name your parents gave you?" I would say, "Yes." He would say, "I do not know al-Rahman. So appoint something between me and you by which I may call you. As for you, you will not answer me by your first name, and as for me, I will not call you by what I do not know." He said: So when he called me, "O ʿAbd ʿAmr," I would not answer him. He said: I said to him, "O Abu ʿAli, appoint whatever you wish." He said, "Then you are ʿAbd al-Ilah." He said: I said, "Yes." He said: So when I passed by him he would say, "O ʿAbd al-Ilah," and I would answer him and converse with him. Until when it was the day of Badr, I passed by him while he was standing with his son, ʿAli b. Umayyah, holding his hand. With me were some coats of mail which I had taken as spoils, and I was carrying them. When he saw me he said to me, "O ʿAbd ʿAmr," but I did not answer him. He said, "O ʿAbd al-Ilah?" I said, "Yes." He said, "Will you take me? For I am better for you than these coats of mail that are with you." He said: I said, "Yes, by Allah, here." He said: So I threw the coats of mail from my hand and took his hand and his son's hand, while he was saying, "I have never seen anything like today. Do you not have any need for milk?" He said: Then I went out walking with the two of them. Ibn Hisham said: By "milk" he meant that whoever captured me would ransom me with many milk-giving camels. Ibn Ishaq said: ʿAbd al-Wahid b. Abi ʿAwn related to me, from Saʿd b. Ibrahim, from his father ʿAbd al-Rahman b. ʿAwf, who said: Umayyah b. Khalaf said to me, while I was between him and his son, holding their hands, "O ʿAbd al-Ilah, who is the man among you marked with an ostrich feather on his chest?" I said, "That is Hamzah b. ʿAbd al-Muttalib." He said, "That is the one who did such deeds to us." ʿAbd al-Rahman said: By Allah, I was leading the two of them when Bilal saw him with me—and he was the one who used to torture Bilal in Makkah for leaving Islam, bringing him out to the sun-baked ground of Makkah when it was hot, laying him on his back, then ordering a great rock to be placed on his chest, then saying, "You will remain thus until you abandon the religion of Muhammad," and Bilal would say, "One, One." He said: So when he saw him, he said, "The head of disbelief, Umayyah b. Khalaf! May I not be saved if he is saved." I said, "O Bilal, is it my two captives?" He said, "May I not be saved if he is saved." I said, "Do you hear, O son of a black woman?" He said, "May I not be saved if he is saved." Then he shouted at the top of his voice, "O helpers of Allah! The head of disbelief, Umayyah b. Khalaf! May I not be saved if he is saved." He said: So they surrounded us until they made us like in a tight spot, and I was defending him. He said: A man swung the sword and struck the leg of his son, and he fell. Umayyah cried out with a cry the like of which I have never heard. He said: I said, "Save yourself, for there is no escape for you. By Allah, I cannot avail you anything." He said: So they hacked the two of them with their swords until they finished them off. He said: ʿAbd al-Rahman used to say, "May Allah have mercy on Bilal. My coats of mail are gone, and he bereaved me of my two captives."
Sirat Ibn Hisham 748No grade recorded
[ شُهُودُ الْمَلَائِكَةِ وَقْعَةَ بَدْرٍ ] قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ أَنَّهُ حُدِّثَ عَنْ ابْنِ عَبَّاسٍ قَالَ: حَدَّثَنِي رَجُلٌ مِنْ بَنِي غِفَارٍ، قَالَ: أَقْبَلْتُ أَنَا وَابْنُ عَمٍّ لِي حَتَّى أَصْعَدْنَا فِي جَبَلٍ يُشْرِفُ بِنَا عَلَى بَدْرٍ، وَنَحْنُ مُشْرِكَانِ، نَنْتَظِرُ الْوَقْعَةَ عَلَى مَنْ تَكُونُ الدَّبْرَةُ، فَنَنْتَهِبُ مَعَ مَنْ يَنْتَهِبُ. قَالَ: فَبَيْنَا نَحْنُ فِي الْجَبَلِ، إذْ دَنَتْ مِنَّا سَحَابَةٌ، فَسَمِعْنَا فِيهَا حَمْحَمَةَ الْخَيْلِ، فَسَمِعْتُ قَائِلًا يَقُولُ: أَقَدِمَ حَيْزُومُ، فَأَمَّا ابْنُ عَمِّي فَانْكَشَفَ قِنَاعُ قَلْبِهِ، فَمَاتَ مَكَانَهُ، وَأَمَّا أَنَا فَكِدْتُ أَهْلَكَ، ثُمَّ تَمَاسَكْتُ. قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، عَنْ بَعْضِ بَنِي سَاعِدَةَ عَنْ أَبِي أُسَيْدٍ مَالِكِ بْنِ رَبِيعَةَ، وَكَانَ شَهِدَ بَدْرًا، قَالَ، بَعْدَ أَنْ ذَهَبَ بَصَرُهُ: لَوْ كُنْتُ الْيَوْمَ بِبَدْرِ وَمَعِي بَصَرِي لَأَرَيْتُكُمْ الشِّعْبَ الَّذِي خَرَجَتْ مِنْهُ الْمَلَائِكَةُ، لَا أَشُكُّ فِيهِ وَلَا أَتَمَارَى. قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي أَبِي إسْحَاقُ بْنُ يَسَارٍ، عَنْ رِجَالٍ مِنْ بَنِي مَازِنِ بْنِ النَّجَّارِ، عَنْ أَبِي دَاوُدَ الْمَازِنِيِّ، وَكَانَ شَهِدَ بَدْرًا، قَالَ: إنِّي لَأَتَّبِعُ رَجُلًا مِنْ الْمُشْرِكِينَ يَوْمَ بَدْرٍ لِأَضْرِبَهُ، إذْ وَقَعَ رَأْسُهُ قَبْلَ أَنْ يَصِلَ إلَيْهِ سَيْفِي، فَعَرَفْتُ أَنَّهُ قَدْ قَتَلَهُ غَيْرِي قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي مَنْ لَا أَتَّهِمُ عَنْ مِقْسَمٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ: كَانَتْ سِيمَا الْمَلَائِكَةِ يَوْمَ بَدْرٍ عَمَائِمَ بِيضًا قَدْ أَرْسَلُوهَا عَلَى ظُهُورِهِمْ، وَيَوْمَ حُنَيْنٍ عَمَائِمَ حُمْرًا قَالَ ابْنُ هِشَامٍ: وَحَدَّثَنِي بَعْضُ أَهْلِ الْعِلْمِ: أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ قَالَ: الْعَمَائِمُ: تِيجَانُ الْعَرَبِ، وَكَانَتْ سِيمَا الْمَلَائِكَةِ يَوْمَ بَدْرٍ عَمَائِمَ بِيضًا قَدْ أَرْخَوْهَا عَلَى ظُهُورِهِمْ، إلَّا جِبْرِيلُ فَإِنَّهُ كَانَتْ عَلَيْهِ عِمَامَةٌ صَفْرَاءُ قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي مَنْ لَا أَتَّهِمُ عَنْ مِقْسَمٍ، عَنْ ابْنِ عَبَّاسٍ، قَالَ: وَلَمْ تُقَاتِلْ الْمَلَائِكَةُ فِي يَوْمٍ سِوَى بَدْرٍ مِنْ الْأَيَّامِ، وَكَانُوا يَكُونُونَ فِيمَا سِوَاهُ مِنْ الْأَيَّامِ عَدَدًا وَمَدَدًا لَا يَضْرِبُونَ
✧ [The angels' witnessing the Battle of Badr] Ibn Isḥāq said: ʿAbd Allāh b. Abī Bakr related to me that he was told on the authority of Ibn ʿAbbās, who said: A man from Banū Ghifār related to me, saying: I set out with a cousin of mine until we climbed a mountain overlooking Badr, while we were polytheists, waiting for the battle to see upon whom the defeat would fall, so that we might plunder along with those who plundered. He said: While we were on the mountain, a cloud drew near us, and we heard in it the neighing of horses, and I heard a speaker saying, "Advance, Ḥayzūm!" As for my cousin, the covering of his heart was removed, and he died on the spot. As for me, I nearly perished, but then I held myself together. Ibn Isḥāq said: ʿAbd Allāh b. Abī Bakr related to me, from some of the Banū Sāʿidah, from Abū Usayd Mālik b. Rabīʿah, who had witnessed Badr, that he said, after his sight had gone: If I were today at Badr with my sight, I would show you the ravine from which the angels emerged, not doubting it or disputing it. Ibn Isḥāq said: My father Isḥāq b. Yasār related to me, from men of Banū Māzin b. al-Najjār, from Abū Dāwūd al-Māzinī, who had witnessed Badr, that he said: I was pursuing a man of the polytheists on the day of Badr to strike him, when his head fell before my sword reached him, and I knew that someone other than me had killed him. Ibn Isḥāq said: One whom I do not distrust related to me from Miqsam, client of ʿAbd Allāh b. al-Ḥārith, from ʿAbd Allāh b. ʿAbbās, who said: The distinguishing mark of the angels on the day of Badr was white turbans, which they had let down over their backs, and on the day of Ḥunayn red turbans. Ibn Hishām said: One of the people of knowledge related to me that ʿAlī b. Abī Ṭālib said: Turbans are the crowns of the Arabs. The distinguishing mark of the angels on the day of Badr was white turbans, which they had loosened over their backs, except for Gabriel, for he had a yellow turban. Ibn Isḥāq said: One whom I do not distrust related to me from Miqsam, from Ibn ʿAbbās, who said: The angels did not fight on any day other than Badr, and on days other than that they were a number and reinforcement, not striking.
Sirat Ibn Hisham 749No grade recorded
[ مَقْتَلُ أَبِي جَهْلٍ ] قَالَ ابْنُ إسْحَاقَ: وَأَقْبَلَ أَبُو جَهْلٍ يَوْمَئِذٍ يَرْتَجِزُ، وَهُوَ يُقَاتِلُ وَيَقُولُ:: مَا تَنْقِمُ الْحَرْبُ الْعَوَانُ مِنِّي بَازِلُ عَامَيْنِ حَدِيثٌ سنى لِمِثْلِ هَذَا وَلَدَتْنِي أُمِّي
✧ [The Killing of Abū Jahl] Ibn Isḥāq said: Abū Jahl came forward that day reciting rajaz verses while fighting, and he said: What does the fierce war resent in me, A full-grown camel of two years, recent in age? For the like of this my mother bore me.
Sirat Ibn Hisham 750No grade recorded
[ شِعَارُ الْمُسْلِمِينَ بِبَدْرِ ] قَالَ ابْنُ هِشَامٍ: وَكَانَ شِعَارُ أَصْحَابِ رَسُولِ اللَّهِ ﷺ يَوْمَ بَدْرٍ: أَحَدٌ أَحَدٌ
✧ Ibn Hishām said: The battle-cry of the companions of the Messenger of God ﷺ on the day of Badr was: 'Aḥad, Aḥad (One, One).'
Sirat Ibn Hisham 751No grade recorded
[ عَوْدٌ إلَى مَقْتَلِ أَبِي جَهْلٍ ] قَالَ ابْنُ إسْحَاقَ: فَلَمَّا فَرَغَ رَسُولُ اللَّهِ ﷺ مِنْ عَدُوِّهِ، أَمَرَ بِأَبِي جَهْلٍ أَنْ يُلْتَمَسَ فِي الْقَتْلَى. وَكَانَ أَوَّلَ مَنْ لَقِيَ أَبَا جَهْلٍ، كَمَا حَدَّثَنِي ثَوْرُ بْنُ يَزِيدَ، عَنْ عِكْرِمَةَ، عَنْ ابْنِ عَبَّاسٍ، وَعَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ أَيْضًا قَدْ حَدَّثَنِي ذَلِكَ، قَالَا: قَالَ مُعَاذُ ابْنُ عَمْرِو بْنِ الْجَمُوحِ، أَخُو بَنِي سَلِمَةَ: سَمِعْتُ الْقَوْمَ وَأَبُو جَهْلٍ فِي مِثْلِ الْحَرَجَةِ - قَالَ ابْنُ هِشَامٍ: الْحَرَجَةُ: الشَّجَرُ الْمُلْتَفُّ. وَفِي الْحَدِيثِ عَنْ عُمَرَ بْنِ الْخَطَّابِ: أَنَّهُ سَأَلَ أَعْرَابِيًّا عَنْ الْحَرَجَةِ؛ فَقَالَ: هِيَ شَجَرَةٌ مِنْ الْأَشْجَارِ لَا يُوصَلُ إلَيْهَا - وَهُمْ يَقُولُونَ: أَبُو الْحَكَمِ لَا يُخْلَصُ إلَيْهِ. قَالَ: فَلَمَّا سَمِعْتُهَا جَعَلْتُهُ مِنْ شَأْنِي، فَصَمَدْتُ نَحْوَهُ، فَلَمَّا أَمْكَنَنِي حَمَلْتُ عَلَيْهِ، فَضَرَبْتُهُ ضَرْبَةً أَطَنَّتْ قَدَمَهُ بِنِصْفِ سَاقِهِ، فَوَاَللَّهِ مَا شَبَّهْتهَا حِينَ طَاحَتْ إلَّا بِالنَّوَاةِ تُطِيحُ مِنْ تَحْتِ مِرْضَخَةِ النَّوَى حِينَ يُضْرَبُ بِهَا قَالَ: وَضَرَبَنِي ابْنُهُ عِكْرِمَةُ عَلَى عَاتِقِي، فَطَرَحَ يَدِي، فَتَعَلَّقَتْ بِجَلْدَةٍ مِنْ جَنْبِي، وَأَجْهَضَنِي الْقِتَالُ عَنْهُ، فَلَقَدْ قَاتَلْتُ عَامَّةَ يَوْمِي، وَإِنِّي لَأَسْحَبُهَا خَلْفِي، فَلَمَّا آذَتْنِي وَضَعْتُ عَلَيْهَا قَدَمِي، ثُمَّ تَمَطَّيْتُ بِهَا عَلَيْهَا حَتَّى طَرَحْتُهَا. قَالَ ابْنُ إسْحَاقَ: ثُمَّ عَاشَ بَعْدَ ذَلِكَ حَتَّى كَانَ زَمَانُ عُثْمَانَ. ثُمَّ مَرَّ بِأَبِي جَهْلٍ وَهُوَ عَقِيرٌ، مُعَوِّذُ بْنُ عَفْرَاءَ، فَضَرَبَهُ حَتَّى أَثْبَتَهُ، فَتَرَكَهُ وَبِهِ رَمَقٌ. وَقَاتَلَ مُعَوِّذٌ حَتَّى قُتِلَ
✧ [Return to the killing of Abū Jahl] Ibn Isḥāq said: When the Messenger of God ﷺ had finished with his enemy, he ordered that Abū Jahl be sought among the slain. The first to encounter Abū Jahl, as Thawr b. Yazīd related to me, from ʿIkrimah, from Ibn ʿAbbās, and ʿAbd Allāh b. Abī Bakr also related that to me, they both said: Muʿādh b. ʿAmr b. al-Jamūḥ, brother of the Banū Salamah, said: I heard the people, while Abū Jahl was in a thicket like a ḥarajah — Ibn Hishām said: al-ḥarajah is the tangled trees. And in the ḥadīth from ʿUmar b. al-Khaṭṭāb: that he asked a bedouin about al-ḥarajah, and he said: It is a tree among the trees that cannot be reached — and they were saying: Abū al-Ḥakam cannot be gotten to. He said: When I heard that, I made it my concern, and I made straight for him. When I got the chance, I charged at him and struck him a blow that severed his foot at the middle of his shin. By God, when it flew off, I could only liken it to a date pit flying from beneath a date pit crusher when it is struck with it. He said: His son ʿIkrimah struck me on my shoulder and cut off my hand, and it hung by a piece of skin from my side, and the fighting forced me away from him. I fought for the rest of my day, and indeed I was dragging it behind me. When it hurt me, I put my foot on it, then I stretched myself over it until I threw it off. Ibn Isḥāq said: He lived after that until the time of ʿUthmān. Then Muʿawwidh b. ʿAfrāʾ passed by Abū Jahl while he was wounded and incapacitated, and struck him until he pinned him down, and left him while there was still a spark of life in him. Muʿawwidh fought until he was killed.
Sirat Ibn Hisham 752No grade recorded
فَمَرَّ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ بِأَبِي جَهْلٍ، حِينَ أَمَرَ رَسُولُ اللَّهِ ﷺ أَنْ يُلْتَمَسَ فِي الْقَتْلَى، وَقَدْ قَالَ لَهُمْ رَسُولُ اللَّهِ ﷺ - فِيمَا بَلَغَنِي - اُنْظُرُوا، إنْ خَفِيَ عَلَيْكُمْ فِي الْقَتْلَى، إلَى أَثَرِ جُرْحٍ فِي رُكْبَتِهِ، فَإِنِّي ازْدَحَمْتُ يَوْمًا أَنَا وَهُوَ عَلَى مَأْدُبَةٍ لِعَبْدِ اللَّهِ بْنِ جُدْعَانَ، وَنَحْنُ غُلَامَانِ، وَكُنْتُ أَشَفَّ مِنْهُ بِيَسِيرٍ، فَدَفَعْتُهُ فَوَقَعَ عَلَى رُكْبَتَيْهِ، فَجُحِشَ فِي إحْدَاهُمَا جَحْشًا لَمْ يَزَلْ أَثَرُهُ بِهِ. قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ: فَوَجَدْتُهُ بِآخِرِ رَمَقٍ فَعَرَفْتُهُ، فَوَضَعْتُ رِجْلِي عَلَى عُنُقِهِ - قَالَ: وَقَدْ كَانَ ضَبَثَ بِي مَرَّةً بِمَكَّةَ، فَآذَانِي وَلَكَزَنِي، ثُمَّ قُلْتُ لَهُ: هَلْ أَخْزَاكَ اللَّهُ يَا عَدُوَّ اللَّهِ ؟ قَالَ: وَبِمَاذَا أَخْزَانِي، أَعْمَدُ مِنْ رَجُلٍ قَتَلْتُمُوهُ، أَخْبِرْنِي لِمَنْ الدَّائِرَةُ الْيَوْمَ ؟ قَالَ: قُلْتُ: لِلَّهِ وَلِرَسُولِهِ. قَالَ ابْنُ هِشَامٍ: ضَبَثَ: قَبَضَ عَلَيْهِ وَلَزِمَهُ. قَالَ ضَابِئُ بْنُ الْحَارِثِ الْبُرْجُمِيُّ: فَأَصْبَحْتُ مِمَّا كَانَ بَيْنِي وَبَيْنَكُمْ مِنْ الْوُدِّ مِثْلَ الضَّابِثِ الْمَاءَ بِالْيَدِ قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: أَعَارٌ عَلَى رَجُلٍ قَتَلْتُمُوهُ، أَخْبِرْنِي لِمَنْ الدَّائِرَةُ الْيَوْمَ ؟ قَالَ ابْنُ إسْحَاقَ: وَزَعَمَ رِجَالٌ مِنْ بَنِي مَخْزُومٍ، أَنَّ ابْنَ مَسْعُودٍ كَانَ يَقُولُ: قَالَ لِي: لَقَدْ ارْتَقَيْتَ مُرْتَقًى صَعْبًا يَا رُوَيْعِي الْغَنَمِ قَالَ: ثُمَّ احْتَرَزْتُ رَأْسَهُ ثُمَّ جِئْتُ بِهِ رَسُولَ اللَّهِ ﷺ، فَقُلْتُ: يَا رَسُولَ اللَّهِ، هَذَا رَأْسُ عَدُوِّ اللَّهِ أَبِي جَهْلٍ، قَالَ: فَقَالَ رَسُولُ اللَّهِ ﷺ: آللَّهِ الَّذِي لَا إلَهَ غَيْرُهُ - قَالَ: وَكَانَتْ يَمِينَ رَسُولِ اللَّهِ ﷺ - قَالَ: قُلْتُ نَعَمْ، وَاَللَّهِ الَّذِي لَا إلَهَ غَيْرُهُ، ثُمَّ أَلْقَيْتُ رَأْسَهُ بَيْنَ يَدَيْ رَسُولِ اللَّهِ ﷺ فَحَمِدَ اللَّهَ. قَالَ ابْنُ هِشَامٍ: وَحَدَّثَنِي أَبُو عُبَيْدَةَ وَغَيْرُهُ مِنْ أَهْلِ الْعِلْمِ بِالْمَغَازِي: أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ لِسَعِيدِ بْنِ الْعَاصِ، وَمَرَّ بِهِ: إنِّي أَرَاكَ كَأَنَّ فِي نَفْسِكَ شَيْئًا، أَرَاكَ تَظُنُّ أَنِّي قَتَلْتُ أَبَاكَ، إنِّي لَوْ قَتَلْتُهُ لَمْ أَعْتَذِرْ إلَيْكَ مِنْ قَتْلِهِ، وَلَكِنِّي قَتَلْتُ خَالِي الْعَاصِ بْنَ هِشَامِ بْنِ الْمُغِيرَةِ، فَأَمَّا أَبُوكَ فَإِنِّي مَرَرْتُ ( بِهِ ) وَهُوَ يَبْحَثُ بَحْثَ الثَّوْرِ بِرَوْقِهِ فَحُدْتُ عَنْهُ، وَقَصَدَ لَهُ ابْنُ عَمِّهِ عَلِيٌّ فَقَتَلَهُ.
✧ ʿAbd Allāh b. Masʿūd passed by Abū Jahl when the Messenger of God ﷺ had ordered that he be sought among the slain. The Messenger of God ﷺ had said to them—as far as it has reached me—: "Look, if he is hidden from you among the slain, for the trace of a wound in his knee, for I once crowded together with him at a banquet of ʿAbd Allāh b. Judʿān when we were two boys, and I was a little taller than him. I pushed him and he fell on his knees, and one of them was scraped with a scrape whose trace did not cease to remain on him." ʿAbd Allāh b. Masʿūd said: I found him at the last gasp and recognized him, and I placed my foot on his neck. He said: He had once seized me in Makkah and harmed me and struck me. Then I said to him: Has God disgraced you, O enemy of God? He said: And with what has He disgraced me? Is there anyone greater than a man whom you have killed? Tell me: for whom is the turn of fortune today? He said: I said: For God and His Messenger. Ibn Hishām said: ḍabatha means he seized him and clung to him. Ḍābiʾ b. al-Ḥārith al-Burjumī said: So I became, of what was between me and you of affection, like one who seizes water with his hand. Ibn Hishām said: It is also said: "Is there any shame upon a man whom you have killed? Tell me: for whom is the turn of fortune today?" Ibn Isḥāq said: Men of Banū Makhzūm claimed that Ibn Masʿūd used to say: He said to me: You have climbed a difficult ascent, O little shepherd of sheep. He said: Then I severed his head and brought it to the Messenger of God ﷺ, and I said: O Messenger of God, this is the head of the enemy of God, Abū Jahl. He said: The Messenger of God ﷺ said: By God, other than whom there is no god—he said: and that was the oath of the Messenger of God ﷺ—he said: I said: Yes, by God, other than whom there is no god. Then I cast his head before the Messenger of God ﷺ, and he praised God. Ibn Hishām said: Abū ʿUbaydah and others of the people of knowledge of the campaigns related to me that ʿUmar b. al-Khaṭṭāb said to Saʿīd b. al-ʿĀṣ, when he passed by him: I see you as though there is something in your mind; I see you think that I killed your father. If I had killed him, I would not apologize to you for killing him. But I killed my maternal uncle al-ʿĀṣ b. Hishām b. al-Mughīrah. As for your father, I passed by him while he was pawing the ground as a bull paws with its horn, so I turned aside from him, and his cousin ʿAlī made for him and killed him.
Sirat Ibn Hisham 753No grade recorded
[ قِصَّةُ سَيْفِ عُكَّاشَةَ ] قَالَ ابْنُ إسْحَاقَ: وَقَاتَلَ عُكَّاشَةُ بْنُ مِحْصَنِ بْنِ حُرْثَانَ الْأَسَدِيُّ، حَلِيفُ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ، يَوْمَ بَدْرٍ بِسَيْفِهِ حَتَّى انْقَطَعَ فِي يَدِهِ، فَأَتَى رَسُولَ اللَّهِ ﷺ فَأَعْطَاهُ جِذْلًا مِنْ حَطَبٍ، فَقَالَ: قَاتِلْ بِهَذَا يَا عُكَّاشَةُ فَلَمَّا أَخَذَهُ مِنْ رَسُولِ اللَّهِ ﷺ هَزَّهُ، فَعَادَ سَيْفًا فِي يَدِهِ طَوِيلَ الْقَامَةِ، شَدِيدَ الْمَتْنِ، أَبْيَضَ الْحَدِيدَةِ، فَقَاتَلَ بِهِ حَتَّى فَتَحَ اللَّهُ تَعَالَى عَلَى الْمُسْلِمِينَ وَكَانَ ذَلِكَ السَّيْفُ يُسَمَّى: الْعَوْنَ. ثُمَّ لَمْ يَزَلْ عِنْدَهُ يَشْهَدُ بِهِ الْمَشَاهِدَ مَعَ رَسُولِ اللَّهِ ﷺ حَتَّى قُتِلَ فِي الرَّدَّةِ، وَهُوَ عِنْدَهُ، قَتَلَهُ طُلَيْحَةُ بْنُ خُوَيْلِدٍ الْأَسَدِيُّ، فَقَالَ طُلَيْحَةُ فِي ذَلِكَ:: فَمَا ظَنُّكُمْ بِالْقَوْمِ إذْ تَقْتُلُونَهُمْ أَلَيْسُوا وَإِنْ لَمْ يُسْلِمُوا بِرِجَالِ فَإِنْ تَكُ أَذَاوُدٌ أُصِبْنَ وَنِسْوَةٌ فَلَنْ تَذْهَبُوا فِرْغًا بِقَتْلِ حِبَالِ نَصَبْتُ لَهُمْ صَدْرَ الْحِمَالَةِ إنَّهَا مُعَاوِدَةٌ قِيلَ الْكُمَاةُ نَزَالُ فَيَوْمًا تَرَاهَا فِي الْجِلَالِ مَصُونَةً وَيَوْمًا تَرَاهَا غَيْرَ ذَاتِ جِلَالِ عَشِيَّةَ غَادَرْتُ ابْنَ أَقْرَمَ ثَاوِيًا وَعُكَّاشَةُ الْغَنْمِيُّ عِنْدَ حِجَالِ قَالَ ابْنُ هِشَامٍ: حِبَالُ: ابْنُ طُلَيْحَةَ بْنِ خُوَيْلِدٍ. وَابْنُ أَقْرَمَ: ثَابِتُ بْنُ أَقْرَمَ الْأَنْصَارِيُّ. قَالَ ابْنُ إسْحَاقَ: وَعُكَّاشَةُ بْنُ مُحْصَنٍ الَّذِي قَالَ لِرَسُولِ اللَّهِ ﷺ حِينَ قَالَ رَسُولُ اللَّهِ ﷺ: يَدْخُلُ الْجَنَّةَ سَبْعُونَ أَلْفًا مِنْ أُمَّتِي عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ، قَالَ: يَا رَسُولَ اللَّهِ، اُدْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ، قَالَ: إنَّكَ مِنْهُمْ، أَوْ اللَّهُمَّ اجْعَلْهُ مِنْهُمْ، فَقَامَ رَجُلٌ مِنْ الْأَنْصَارِ. فَقَالَ: يَا رَسُولَ اللَّهِ، اُدْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ، فَقَالَ: سَبَقَكَ بِهَا عُكَّاشَةُ وَبَرَدَتْ الدَّعْوَةُ. وَقَالَ رَسُولُ اللَّهِ ﷺ، فِيمَا بَلَغَنَا عَنْ أَهْلِهِ: مِنَّا خَيْرُ فَارِسٍ فِي الْعَرَبِ، قَالُوا: وَمَنْ هُوَ يَا رَسُولَ اللَّهِ ؟ قَالَ: عُكَّاشَةُ بْنُ مِحْصَنٍ، فَقَالَ ضِرَارُ بْنُ الْأَزْوَرِ الْأَسَدِيُّ: ذَاكَ رَجُلٌ مِنَّا يَا رَسُولَ اللَّهِ، قَالَ: لَيْسَ مِنْكُمْ وَلَكِنَّهُ مِنَّا لِلْحِلْفِ
✧ [The story of ʿUkkāshah's sword] Ibn Isḥāq said: ʿUkkāshah b. Miḥṣan b. Ḥurthān al-Asadī, the confederate of the Banū ʿAbd Shams b. ʿAbd Manāf, fought on the day of Badr with his sword until it broke in his hand. He came to the Messenger of God ﷺ, and he gave him a stick of firewood, saying: “Fight with this, O ʿUkkāshah.” When he took it from the Messenger of God ﷺ, he shook it, and it became a sword in his hand, tall of stature, strong of blade, and white of edge. He fought with it until God, Exalted is He, granted victory to the Muslims. That sword was called al-ʿAwn. It remained with him, and he witnessed the battles with the Messenger of God ﷺ with it until he was killed during the apostasy while it was still with him. Ṭulayḥah b. Khuwaylid al-Asadī killed him, and Ṭulayḥah said about that: What is your thought of a people when you kill them—were they not, even if they had not submitted, men? If herds were struck down and women, you will not go away free of blame for killing Ḥibāl. I set before them the front of the shoulder-strap; it is one that returns, it is said, when the champions come down to fight. One day you see it in the saddle-cloths, protected; another day you see it without saddle-cloths; on the evening when I left Ibn Aqram lying low, and ʿUkkāshah al-Ghanmī beside the bridal curtains. Ibn Hishām said: Ḥibāl is the son of Ṭulayḥah b. Khuwaylid. Ibn Aqram is Thābit b. Aqram al-Anṣārī. Ibn Isḥāq said: ʿUkkāshah b. Miḥṣan is the one who spoke to the Messenger of God ﷺ when the Messenger of God ﷺ said: “Seventy thousand of my community will enter Paradise in the form of the full moon.” He said: “O Messenger of God, pray to God that He make me one of them.” He said: “You are one of them,” or “O God, make him one of them.” Then a man from the Anṣār stood up and said: “O Messenger of God, pray to God that He make me one of them.” He said: “ʿUkkāshah beat you to it, and the prayer has cooled.” The Messenger of God ﷺ said, according to what has reached us from his people: “Among us is the best horseman of the Arabs.” They said: “Who is he, O Messenger of God?” He said: “ʿUkkāshah b. Miḥṣan.” Ḍirār b. al-Azwar al-Asadī said: “That is a man from us, O Messenger of God.” He said: “He is not from you, but he is from us because of the alliance.”
Sirat Ibn Hisham 754No grade recorded
[ حَدِيثٌ بَيْنَ أَبِي بَكْرٍ وَابْنِهِ عَبْدِ الرَّحْمَنِ يَوْمَ بَدْرٍ ] قَالَ ابْنُ هِشَامٍ: وَنَادَى أَبُو بَكْرٍ الصِّدِّيقُ ابْنَهُ عَبْدَ الرَّحْمَنِ، وَهُوَ يَوْمَئِذٍ مَعَ الْمُشْرِكِينَ، فَقَالَ: أَيْنَ مَالِي يَا خَبِيثُ ؟ فَقَالَ عَبْدُ الرَّحْمَنِ:: لَمْ يَبْقَ غَيْرُ شِكَّةٍ ويَعْبُوبْ وَصَارِمٌ يَقْتُلُ ضُلَّالِ الشِّيبْ فِيمَا ذُكِرَ لِي عَنْ عَبْدِ الْعَزِيزِ بْنِ مُحَمَّدٍ الدَّرَاوَرْدِيِّ
✧ [An exchange between Abū Bakr and his son ʿAbd al-Raḥmān on the day of Badr] Ibn Hishām said: Abū Bakr al-Ṣiddīq called out to his son ʿAbd al-Raḥmān, who was that day with the polytheists, and said: "Where is my wealth, O wicked one?" ʿAbd al-Raḥmān said: Nothing remains but a coat of mail and a swift horse, and a sharp sword that slays the erring grey-haired ones. This was mentioned to me from ʿAbd al-ʿAzīz b. Muḥammad al-Darāwardī.
Sirat Ibn Hisham 755No grade recorded
[ طَرْحُ الْمُشْرِكِينَ فِي الْقَلِيبِ ] قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي يَزِيدُ بْنُ رُومَانَ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ، قَالَتْ: لَمَّا أَمَرَ رَسُولُ اللَّهِ ﷺ بِالْقَتْلَى أَنْ يُطْرَحُوا فِي الْقَلِيبِ، طُرِحُوا فِيهِ، إلَّا مَا كَانَ مِنْ أُمَيَّةَ بْنِ خَلَفٍ، فَإِنَّهُ انْتَفَخَ فِي دِرْعِهِ فَمَلَأَهَا، فَذَهَبُوا لِيُحَرِّكُوهُ، فَتَزَايَلَ لَحْمُهُ، فَأَقَرُّوهُ، وَأَلْقَوْا عَلَيْهِ مَا غَيَّبَهُ مِنْ التُّرَابِ وَالْحِجَارَةِ. فَلَمَّا أَلْقَاهُمْ فِي الْقَلِيبِ، وَقَفَ عَلَيْهِمْ رَسُولُ اللَّهِ ﷺ، فَقَالَ: يَا أَهْلَ الْقَلِيبِ، هَلْ وَجَدْتُمْ مَا وَعَدَكُمْ رَبُّكُمْ حَقًّا ؟ فَإِنِّي قَدْ وَجَدْتُ مَا وَعَدَنِي رَبِّي حَقًّا. قَالَتْ: فَقَالَ لَهُ أَصْحَابُهُ: يَا رَسُولَ اللَّهِ، أَتُكَلِّمُ قَوْمًا مَوْتَى ؟ فَقَالَ لَهُمْ: لَقَدْ عَلِمُوا أَنَّ مَا وَعَدَهُمْ رَبُّهُمْ حَقًّا. قَالَتْ عَائِشَةُ: وَالنَّاسُ يَقُولُونَ: لَقَدْ سَمِعُوا مَا قُلْتُ لَهُمْ، وَإِنَّمَا قَالَ لَهُمْ رَسُولُ اللَّهِ ﷺ: لَقَدْ عَلِمُوا قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي حُمَيْدٌ الطَّوِيلُ. عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: سَمِعَ أَصْحَابُ رَسُولِ اللَّهِ ﷺ، رَسُولَ اللَّهِ ﷺ مِنْ جَوْفِ اللَّيْلِ وَهُوَ يَقُولُ: يَا أَهْلَ الْقَلِيبِ، يَا عُتْبَةُ بْنَ رَبِيعَةَ، وَيَا شَيْبَةُ بْنَ رَبِيعَةَ، وَيَا أُمَيَّةُ بْنَ خَلَفٍ، وَيَا أَبَا جَهْلِ بْنَ هِشَامٍ، فَعَدَّدَ مَنْ كَانَ مِنْهُمْ فِي الْقَلِيبِ: هَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا، فَإِنِّي قَدْ وَجَدْتُ مَا وَعَدَنِي رَبِّي حَقًّا ؟ فَقَالَ الْمُسْلِمُونَ: يَا رَسُولَ اللَّهِ، أَتُنَادِي قَوْمًا قَدْ جَيَّفُوا ؟ قَالَ: مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ، وَلَكِنَّهُمْ لَا يَسْتَطِيعُونَ أنُ يُجِيبُونِي. قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي بَعْضُ أَهْلِ الْعِلْمِ: أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ يَوْمَ هَذِهِ الْمَقَالَةِ: يَا أَهْلَ الْقَلِيبِ، بِئْسَ عَشِيرَةُ النَّبِيِّ كُنْتُمْ لِنَبِيِّكُمْ، كَذَّبْتُمُونِي وَصَدَّقَنِي النَّاسُ، وَأَخْرَجْتُمُونِي وَآوَانِي النَّاسُ، وَقَاتَلْتُمُونِي وَنَصَرَنِي النَّاسُ، ثُمَّ قَالَ: هَلْ وَجَدْتُمْ مَا وَعَدَكُمْ رَبُّكُمْ حَقًّا ؟ لِلْمَقَالَةِ الَّتِي قَالَ
✧ [The casting of the polytheists into the well] Ibn Isḥāq said: Yazīd b. Rūmān related to me, from ʿUrwah b. al-Zubayr, from ʿĀʾishah, who said: When the Messenger of God ﷺ commanded that the slain be cast into the well, they were cast into it, except for Umayyah b. Khalaf, for he swelled in his coat of mail and filled it. They went to move him, and his flesh fell apart, so they left him and cast upon him what would cover him of earth and stones. When he had cast them into the well, the Messenger of God ﷺ stood over them and said: O people of the well, have you found what your Lord promised you to be true? For I have found what my Lord promised me to be true. She said: His companions said to him: O Messenger of God, do you speak to a people who are dead? He said to them: They have known that what their Lord promised them is true. ʿĀʾishah said: The people say, 'They heard what I said to them,' but the Messenger of God ﷺ only said to them, 'They have known.' Ibn Isḥāq said: Ḥumayd al-Ṭawīl related to me, from Anas b. Mālik, who said: The companions of the Messenger of God ﷺ heard the Messenger of God ﷺ in the depth of the night saying: O people of the well, O ʿUtbah b. Rabīʿah, O Shaybah b. Rabīʿah, O Umayyah b. Khalaf, O Abū Jahl b. Hishām—and he enumerated those of them who were in the well—have you found what your Lord promised you to be true? For I have found what my Lord promised me to be true. The Muslims said: O Messenger of God, do you call out to a people who have become putrid? He said: You are not more able to hear what I say than they are, but they cannot answer me. Ibn Isḥāq said: Some of the people of knowledge related to me that the Messenger of God ﷺ said on the day of this speech: O people of the well, evil was the kinsfolk of the Prophet you were to your Prophet. You called me a liar when the people believed me; you expelled me when the people gave me refuge; you fought me when the people helped me. Then he said: Have you found what your Lord promised you to be true?—for the speech he made.
Sirat Ibn Hisham 756No grade recorded
[ شِعْرُ حَسَّانَ فِيمَنْ أَلَقُوا فِي الْقَلِيبِ ] قَالَ ابْنُ إسْحَاقَ: وَقَالَ حَسَّانُ بْنُ ثَابِتٍ:: عَرَفْتُ دِيَارَ زَيْنَبَ بِالْكَثِيبِ كَخَطِّ الْوَحْيِ فِي الْوَرَقِ الْقَشِيبِ تَدَاوَلُهَا الرِّيَاحُ وَكُلُّ جَوْنٍ مِنْ الْوَسْمِيِّ مُنْهَمِرٍ سَكُوبِ فَأَمْسَى رَسْمُهَا خَلَقًا وَأَمْسَتْ يَبَابًا بَعْدَ سَاكِنِهَا الْحَبِيبِ فَدَعْ عَنْكَ التَّذَكُّرَ كُلَّ يَوْمٍ وَرُدَّ حَرَارَةَ الصَّدْرِ الْكَئِيبِ وَخَبَّرَ بِاَلَّذِي لَا عَيْبَ فِيهِ بِصِدْقِ غَيْرِ إخْبَارِ الْكَذُوبِ بِمَا صَنَعَ الْمَلِيكُ غَدَاةَ بَدْرٍ لَنَا فِي الْمُشْرِكِينَ مِنْ النَّصِيبِ غَدَاةَ كَأَنَّ جَمْعَهُمْ حِرَاءٌ بَدَتْ أَرْكَانُهُ جُنْحَ الْغُرُوبِ فَلَاقَيْنَاهُمْ مِنَّا بِجَمْعٍ كَأُسْدِ الْغَابِ مُرْدَانٍ وَشِيبِ أَمَامَ مُحَمَّدٍ قَدْ وَازَرُوهُ عَلَى الْأَعْدَاءِ فِي لَفْحِ الْحُرُوبِ بِأَيْدِيهِمْ صَوَارِمُ مُرْهَفَاتٌ وَكُلُّ مُجَرَّبٍ خَاظِي الْكُعُوبِ بَنُو الْأَوْسِ الْغَطَارِفُ وَازَرَتْهَا بَنُو النَّجَّارِ فِي الدِّينِ الصَّلِيبِ فَغَادَرْنَا أَبَا جَهْلٍ صَرِيعًا وَعُتْبَةَ قَدْ تَرَكْنَا بِالْجَبُوبِ وَشَيْبَةَ قَدْ تَرَكْنَا فِي رِجَالٍ ذَوِي حَسَبٍ إذَا نُسِبُوا حَسِيبِ يُنَادِيهِمْ رَسُولُ اللَّهِ لَمَّا قَذَفْنَاهُمْ كَبَاكِبَ فِي الْقَلِيبِ أَلَمْ تَجِدُوا كَلَامِي كَانَ حَقًّا وَأَمْرُ اللَّهِ يَأْخُذُ بِالْقُلُوبِ ؟ فَمَا نَطَقُوا، وَلَوْ نَطَقُوا لَقَالُوا صَدَقْتَ وَكُنْتَ ذَا رَأْيٍ مُصِيبِ قَالَ ابْنُ إسْحَاقَ: وَلَمَّا أَمَرَ رَسُولُ اللَّهِ ﷺ أَنْ يُلْقَوْا فِي الْقَلِيبِ، أُخِذَ عُتْبَةُ بْنُ رَبِيعَةَ، فَسُحِبَ إلَى الْقَلِيبِ، فَنَظَرَ رَسُولُ اللَّهِ ﷺ - فِيمَا بَلَغَنِي - فِي وَجْهِ أَبِي حُذَيْفَةَ بْنِ عُتْبَةَ، فَإِذَا هُوَ كَئِيبٌ قَدْ تَغَيَّرَ لَوْنُهُ، فَقَالَ: يَا أَبَا حُذَيْفَةَ، لَعَلَّكَ قَدْ دَخَلَكَ مِنْ شَأْنِ أَبِيكَ شَيْءٌ ؟ أَوْ كَمَا قَالَ ﷺ، فَقَالَ: لَا، وَاَللَّهِ يَا رَسُولَ اللَّهِ، مَا شَكَكْتُ فِي أَبِي وَلَا فِي مَصْرَعِهِ، وَلَكِنَّنِي كُنْتُ أَعْرِفُ مَنْ أَبِي رَأْيًا وَحِلْمًا وَفَضْلًا، فَكُنْتُ أَرْجُو أَنْ يَهْدِيَهُ ذَلِكَ إلَى الْإِسْلَامِ، فَلَمَّا رَأَيْتُ مَا أَصَابَهُ، وَذَكَرْتُ مَا مَاتَ عَلَيْهِ مِنْ الْكُفْرِ، بَعْدَ الَّذِي كُنْتُ أَرْجُو لَهُ، أَحْزَنَنِي ذَلِكَ، فَدَعَا لَهُ رَسُولُ اللَّهِ ﷺ بِخَيْرٍ، وَقَالَ لَهُ خَيْرًا
✧ [The poetry of Ḥassān concerning those who were cast into the well] Ibn Isḥāq said: Ḥassān b. Thābit said: I recognized the abodes of Zaynab at al-Kathīb, like the writing of revelation on a fresh parchment. The winds have made them their own, along with every dark cloud of the early rain, pouring down in torrents. Its trace has become worn out, and it has become a desolate waste after its beloved inhabitant. So leave off remembrance every day, and drive back the heat of the sorrowful breast. And tell of that in which there is no fault, with a truthfulness unlike the telling of the liar: Of what the Sovereign wrought for us on the morning of Badr, among the polytheists, of our allotted share. On a morning when their gathered host was like Ḥirāʾ, whose pillars appeared at the approach of sunset. We met them with a host from among us, like lions of the thicket, beardless youths and gray-haired men, Before Muḥammad, they supported him against the enemies in the blaze of wars, In their hands were keen swords, and every tried spear with thick knots. The Banū al-Aws, the noble ones, were supported by the Banū al-Najjār in the firm religion. So we left Abū Jahl prostrate, and ʿUtbah we left on the stony ground, And Shaybah we left among men of noble lineage, noble when their descent is counted. The Messenger of God called to them when we had thrown them in heaps into the well: "Did you not find that my words were true, and that the command of God seizes the hearts?" But they did not speak; and had they spoken, they would have said: "You spoke the truth, and you were a man of sound judgment." Ibn Isḥāq said: When the Messenger of God ﷺ commanded that they be cast into the well, ʿUtbah b. Rabīʿah was taken and dragged to the well. The Messenger of God ﷺ looked — as far as it has reached me — at the face of Abū Ḥudhayfah b. ʿUtbah, and behold, he was sorrowful, his color changed. He said: "O Abū Ḥudhayfah, perhaps something concerning your father has entered you?" Or as he ﷺ said. He replied: "No, by God, O Messenger of God, I have no doubt about my father nor about his death. But I used to know in my father sound judgment, forbearance, and excellence, and I hoped that this would guide him to Islam. So when I saw what befell him, and remembered the disbelief upon which he died, after what I had hoped for him, that grieved me." Then the Messenger of God ﷺ supplicated for him with good, and spoke good to him.
Sirat Ibn Hisham 757No grade recorded
[ ذِكْرُ الْفِتْيَةِ الَّذِينَ نَزَلَ فِيهِمْ إنَّ الَّذِينَ تَوَفَّاهُمْ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ ] وَكَانَ الْفِتْيَةُ الَّذِينَ قُتِلُوا بِبَدْرِ، فَنَزَلَ فِيهِمْ مِنْ الْقُرْآنِ، فِيمَا ذُكِرَ لَنَا: إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ قَالُوا فِيمَ كُنْتُمْ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا فَأُولَئِكَ مَأْوَاهُمْ جَهَنَّمُ وَسَاءَتْ مَصِيرًا فِتْيَةً مُسْلِمِينَ مِنْ بَنِي أَسَدِ بْنِ عَبْدِ الْعُزَّى بْنِ قُصَيٍّ: الْحَارِثُ بْنُ زَمَعَةَ بْنِ الْأَسْوَدِ بْنِ عَبْدِ الْمُطَّلِبِ ابْنِ أَسَدٍ. وَمِنْ بَنِي مَخْزُومٍ: أَبُو قَيْسِ بْنُ الْفَاكِهِ بْنِ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ، وَأَبُو قَيْسِ بْنُ الْوَلِيدِ بْنِ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ. وَمِنْ بَنِي جُمَحَ: عَلِيُّ بْنُ أُمَيَّةَ بْنِ خَلَفِ بْنِ وَهْبِ بْنِ حُذَافَةَ بْنِ جُمَحَ وَمِنْ بَنِي سَهْمٍ: الْعَاصِ بْنُ مُنَبَّهِ بْنِ الْحَجَّاجِ بْنِ عَامِرِ بْنِ حُذَيْفَةَ بْنِ سَعْدِ ابْنِ سَهْمٍ. وَذَلِكَ أَنَّهُمْ كَانُوا أَسْلَمُوا، وَرَسُولُ اللَّهِ ﷺ بِمَكَّةَ، فَلَمَّا هَاجَرَ رَسُولُ اللَّهِ ﷺ إلَى الْمَدِينَةِ حَبَسَهُمْ آبَاؤُهُمْ وَعَشَائِرُهُمْ بِمَكَّةَ وَفَتَنُوهُمْ فَافْتَتَنُوا، ثُمَّ سَارُوا مَعَ قَوْمِهِمْ إلَى بَدْرٍ فَأُصِيبُوا بِهِ جَمِيعًا
✧ [Mention of the young men concerning whom the words were revealed: 'Verily, those whom the angels take in death while wronging themselves'] The young men who were killed at Badr, and concerning whom the Qur'an was revealed, as it has been mentioned to us: 'Verily, those whom the angels take in death while wronging themselves, they [the angels] say: In what condition were you? They say: We were weak and oppressed in the earth. They [the angels] say: Was not Allah's earth spacious so that you might emigrate therein? Then those, their abode is Hell, and evil is the destination'—these were Muslim young men from Banū Asad b. ʿAbd al-ʿUzzā b. Quṣayy: al-Ḥārith b. Zamaʿa b. al-Aswad b. ʿAbd al-Muṭṭalib b. Asad. And from Banū Makhzūm: Abū Qays b. al-Fākih b. al-Mughīra b. ʿAbd Allāh b. ʿUmar b. Makhzūm, and Abū Qays b. al-Walīd b. al-Mughīra b. ʿAbd Allāh b. ʿUmar b. Makhzūm. And from Banū Jumaḥ: ʿAlī b. Umayya b. Khalaf b. Wahb b. Ḥudhāfa b. Jumaḥ. And from Banū Sahm: al-ʿĀṣ b. Munabbih b. al-Ḥajjāj b. ʿĀmir b. Ḥudhayfa b. Saʿd b. Sahm. That was because they had become Muslims while the Messenger of Allah ﷺ was in Makkah. Then when the Messenger of Allah ﷺ emigrated to Madinah, their fathers and clans detained them in Makkah and tempted them, and they fell into temptation. Then they marched with their people to Badr and were all killed there.
Sirat Ibn Hisham 758No grade recorded
[ ذِكْرُ الْفَيْءِ بِبَدْرِ وَالْأُسَارَى ] ثُمَّ إنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ بِمَا فِي الْعَسْكَرِ، مِمَّا جَمَعَ النَّاسُ، فَجَمَعَ، فَاخْتَلَفَ الْمُسْلِمُونَ فِيهِ، فَقَالَ مَنْ جَمَعَهُ: هُوَ لَنَا، وَقَالَ الَّذِينَ كَانُوا يُقَاتِلُونَ الْعَدُوَّ وَيَطْلُبُونَهُ: وَاَللَّهِ لَوْلَا نَحْنُ مَا أَصَبْتُمُوهُ لَنَحْنُ شَغَلَنَا عَنْكُمْ الْقَوْمُ حَتَّى أَصَبْتُمْ مَا أَصَبْتُمْ، وَقَالَ الَّذِينَ كَانُوا يَحْرُسُونَ رَسُولَ اللَّهِ ﷺ مَخَافَةَ أَنْ يُخَالِفَ إلَيْهِ الْعَدُوُّ: وَاَللَّهِ مَا أَنْتُمْ بِأَحَقَّ بِهِ مِنَّا، وَاَللَّهِ لَقَدْ رَأَيْنَا أَنْ نَقْتُلَ الْعَدُوَّ إذْ مَنَحَنَا اللَّهُ تَعَالَى أَكْتَافَهُ، وَلَقَدْ رَأَيْنَا أَنْ نَأْخُذَ الْمَتَاعَ حِينَ لَمْ يَكُنْ دُونَهُ مَنْ يَمْنَعُهُ وَلَكِنَّا خِفْنَا عَلَى رَسُولِ اللَّهِ ﷺ كَرَّةَ الْعَدُوِّ، فَقُمْنَا دُونَهُ، فَمَا أَنْتُمْ بِأَحَقَّ بِهِ مِنَّا. قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ وَغَيْرُهُ مِنْ أَصْحَابِنَا عَنْ سُلَيْمَانَ ابْنِ مُوسَى، عَنْ مَكْحُولٍ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ - وَاسْمُهُ صُدَيُّ بْنُ عَجْلَانَ فِيمَا قَالَ ابْنُ هِشَامٍ - قَالَ: سَأَلْتُ عُبَادَةَ بْنَ الصَّامِتِ عَنْ الْأَنْفَالِ، فَقَالَ: فِينَا أَصْحَابُ بَدْرٍ نَزَلَتْ حِينَ اخْتَلَفْنَا فِي النَّفَلِ، وَسَاءَتْ فِيهِ أَخْلَاقُنَا، فَنَزَعَهُ اللَّهُ مِنْ أَيْدِينَا، فَجَعَلَهُ إلَى رَسُولِهِ، فَقَسَمَهُ رَسُولُ اللَّهِ ﷺ بَيْنَ الْمُسْلِمِينَ عَنْ بَوَاءٍ يَقُولُ: عَلَى السَّوَاءِ. قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، قَالَ: حَدَّثَنِي بَعْضُ بَنِي سَاعِدَةَ عَنْ أَبِي أُسَيْدٍ السَّاعِدِيِّ مَالِكِ بْنِ رَبِيعَةَ، قَالَ: أَصَبْتُ سَيْفَ بَنِي عَائِذٍ الْمَخْزُومِيِّينَ الَّذِي يُسَمَّى الْمَرْزُبَانَ يَوْمَ بَدْرٍ، فَلَمَّا أَمَرَ رَسُولُ اللَّهِ ﷺ النَّاسَ أَنْ يَرُدُّوا مَا فِي أَيْدِيهِمْ مِنْ النَّفَلِ، أَقْبَلْتُ حَتَّى أَلْقَيْتُهُ فِي النَّفَلِ. قَالَ: وَكَانَ رَسُولُ اللَّهِ ﷺ لَا يَمْنَعُ شَيْئًا سُئِلَهُ، فَعَرَفَهُ الْأَرْقَمُ بْنُ أَبِي الْأَرْقَمِ، فَسَأَلَهُ رَسُولَ اللَّهِ ﷺ، فَأَعْطَاهُ إيَّاهُ
✧ [Mention of the spoils at Badr and the captives] Then the Messenger of Allah ﷺ ordered what was in the camp, from what the people had gathered, to be collected, and it was collected. The Muslims disagreed concerning it. Those who had gathered it said: It is ours. Those who were fighting the enemy and pursuing him said: By Allah, had it not been for us, you would not have obtained it. We kept the people occupied from you until you obtained what you obtained. Those who were guarding the Messenger of Allah ﷺ for fear that the enemy might turn against him said: By Allah, you are not more entitled to it than we are. By Allah, we considered killing the enemy when Allah, the Exalted, gave us their shoulders, and we considered taking the goods when there was none before them to prevent it, but we feared for the Messenger of Allah ﷺ a return of the enemy, so we stood before him. You are not more entitled to it than we are. Ibn Ishaq said: Abd al-Rahman b. al-Harith and others of our companions related to me from Sulayman b. Musa, from Makhul, from Abu Umamah al-Bahili—his name being Sudayy b. Ajlan, as Ibn Hisham said—who said: I asked Ubadah b. al-Samit about the spoils (anfal). He said: It was revealed concerning us, the companions of Badr, when we disagreed about the spoil and our manners became bad regarding it. So Allah took it from our hands and gave it to His Messenger, and the Messenger of Allah ﷺ divided it among the Muslims equally, saying: on an equal footing. Ibn Ishaq said: Abd Allah b. Abi Bakr related to me, saying: Some of the Banu Saidah related to me from Abu Usayd al-Saidi Malik b. Rabiah, who said: I obtained the sword of the Banu Aidh al-Makhzumiyyin, called al-Marwaban, on the day of Badr. When the Messenger of Allah ﷺ ordered the people to return what was in their hands from the spoil, I came and threw it into the spoil. He said: The Messenger of Allah ﷺ did not refuse anything he was asked for, so al-Arqam b. Abi al-Arqam recognized it and asked the Messenger of Allah ﷺ for it, and he gave it to him.
Sirat Ibn Hisham 759No grade recorded
[ بَعْثُ ابْنِ رَوَاحَةَ وَزَيْدِ بَشِيرِينَ ] قَالَ ابْنُ إسْحَاقَ: ثُمَّ بَعَثَ رَسُولُ اللَّهِ ﷺ عِنْدَ الْفَتْحِ عَبْدَ اللَّهِ ابْنَ رَوَاحَةَ بَشِيرًا إلَى أَهْلِ الْعَالِيَةِ، بِمَا فَتَحَ اللَّهُ عَزَّ وَجَلَّ عَلَى رَسُولِهِ ﷺ وَعَلَى الْمُسْلِمِينَ، وَبَعَثَ زَيْدَ بْنَ حَارِثَةَ إلَى أَهْلِ السَّافِلَةِ. قَالَ أُسَامَةُ بْنُ زَيْدٍ: فَأَتَانَا الْخَبَرُ - حِينَ سَوَّيْنَا التُّرَابَ عَلَى رُقَيَّةَ ابْنَةِ رَسُولِ اللَّهِ ﷺ، الَّتِي كَانَتْ عِنْدَ عُثْمَانَ بْنِ عَفَّانَ. كَانَ رَسُولُ اللَّهِ ﷺ خَلَّفَنِي عَلَيْهَا مَعَ عُثْمَانَ - أَنَّ زَيْدَ بْنَ حَارِثَةَ ( قَدْ ) قَدِمَ. قَالَ: فَجِئْتُهُ وَهُوَ وَاقِفٌ بِالْمُصَلَّى قَدْ غَشِيَهُ النَّاسُ، وَهُوَ يَقُولُ: قُتِلَ عُتْبَةُ بْنُ رَبِيعَةَ، وَشَيْبَةُ بْنُ رَبِيعَةَ، وَأَبُو جَهْلِ بْنُ هِشَامٍ، وَزَمَعَةُ بْنُ الْأَسْوَدِ، وَأَبُو الْبَخْتَرِيِّ الْعَاصِ بْنُ هِشَامٍ، وَأُمَيَّةُ بْنُ خَلَفٍ، وَنُبَيْهُ وَمُنَبِّهٌ ابْنَا الْحَجَّاجِ. قَالَ: قُلْتُ: يَا أَبَتْ، أَحَقٌّ هَذَا ؟ قَالَ: نَعَمْ، وَاَللَّهِ يَا بُنَيَّ
✧ [ The sending of Ibn Rawāḥah and Zayd as bearers of good tidings ] Ibn Isḥāq said: Then the Messenger of God ﷺ, at the time of the victory, sent ʿAbd Allāh b. Rawāḥah as a bearer of good tidings to the people of the highlands, with what God, mighty and majestic is He, had granted of victory to His Messenger ﷺ and to the Muslims, and he sent Zayd b. Ḥārithah to the people of the lowlands. Usāmah b. Zayd said: The news came to us—when we had leveled the earth over Ruqayyah, daughter of the Messenger of God ﷺ, who was with ʿUthmān b. ʿAffān. The Messenger of God ﷺ had left me behind with her along with ʿUthmān—that Zayd b. Ḥārithah had arrived. He said: I came to him while he was standing in the prayer place, with the people thronging around him, and he was saying: ʿUtbah b. Rabīʿah has been killed, and Shaybah b. Rabīʿah, and Abū Jahl b. Hishām, and Zamʿah b. al-Aswad, and Abū al-Bakhtarī al-ʿĀṣ b. Hishām, and Umayyah b. Khalaf, and Nubayh and Munabbih, the two sons of al-Ḥajjāj. He said: I said: O father, is this true? He said: Yes, by God, O my son.
Sirat Ibn Hisham 760No grade recorded
[ قُفُولُ رَسُولِ اللَّهِ مِنْ بَدْرٍ ] ثُمَّ أَقْبَلَ رَسُولُ اللَّهِ ﷺ قَافِلًا إلَى الْمَدِينَةِ، وَمَعَهُ الْأُسَارَى مِنْ الْمُشْرِكِينَ، وَفِيهِمْ عُقْبَةُ بْنُ أَبِي مُعَيْطٍ، وَالنَّضْرُ بْنُ الْحَارِثِ، وَاحْتَمَلَ رَسُولُ اللَّهِ ﷺ مَعَهُ النَّفَلَ الَّذِي أُصِيبَ مِنْ الْمُشْرِكِينَ، وَجَعَلَ عَلَى النَّفَلِ عَبْدَ اللَّهِ بْنَ كَعْبِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ مَبْذُولِ بْنِ عَمْرِو بْنِ غَنْمِ بْنِ مَازِنِ بْنِ النَّجَّارِ، فَقَالَ رَاجِزٌ مِنْ الْمُسْلِمِينَ - قَالَ ابْنُ هِشَامٍ: يُقَالُ: إنَّهُ عَدِيُّ بْنُ أَبِي الزَّغْبَاءِ:: أَقِمْ لَهَا صُدُورَهَا يَا بَسْبَسُ لَيْسَ بِذِي الطَّلْحِ لَهَا مُعَرَّسُ وَلَا بِصَحْرَاءِ غُمَيرٍ مَحْبَسُ إنَّ مَطَايَا الْقَوْمِ لَا تُخَيَّسُ فَحَمْلُهَا عَلَى الطَّرِيقِ أَكْيَسُ قَدْ نَصَرَ اللَّهُ وَفَرَّ الْأَخْنَسُ ثُمَّ أَقْبَلَ رَسُولُ اللَّهِ ﷺ - حَتَّى إذَا خَرَجَ مِنْ مَضِيقِ الصَّفْرَاءِ نَزَلَ عَلَى كَثِيبٍ بَيْنَ الْمَضِيقِ وَبَيْنَ النَّازِيَةِ - يُقَالُ لَهُ: سَيْرٌ - إلَى سَرْحَةٍ بِهِ. فَقَسَمَ هُنَالِكَ النَّفَلَ الَّذِي أَفَاءَ اللَّهُ عَلَى الْمُسْلِمِينَ مِنْ الْمُشْرِكِينَ عَلَى السَّوَاءِ، ثُمَّ ارْتَحَلَ رَسُولُ اللَّهِ ﷺ، حَتَّى إذَا كَانَ بِالرَّوْحَاءِ لَقِيَهُ الْمُسْلِمُونَ يُهَنِّئُونَهُ بِمَا فَتَحَ اللَّهُ عَلَيْهِ وَمَنْ مَعَهُ مِنْ الْمُسْلِمِينَ، فَقَالَ لَهُمْ سَلَمَةُ بْنُ سَلَامَةَ - كَمَا حَدَّثَنِي عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ، وَيَزِيدُ بْنُ رُومَانَ -: مَا الَّذِي تُهَنِّئُونَنَا بِهِ ؟ فَوَاَللَّهِ إنْ لَقِينَا إلَّا عَجَائِزَ صُلْعًا كَالْبُدْنِ الْمُعَقَّلَةِ، فَنَحَرْنَاهَا، فَتَبَسَّمَ رَسُولُ اللَّهِ ﷺ ثُمَّ قَالَ: أَيْ ابْنَ أَخِي، أُولَئِكَ الْمَلَأُ. قَالَ ابْنُ هِشَامٍ: الْمَلَأُ: الْأَشْرَافُ وَالرُّؤَسَاءُ
✧ [The return of the Messenger of Allah from Badr] Then the Messenger of Allah ﷺ set out returning to Madinah, with him the captives from the polytheists, among them ʿUqbah b. Abī Muʿayṭ and al-Naḍr b. al-Ḥārith. And the Messenger of Allah ﷺ carried with him the spoils that had been taken from the polytheists, and he placed ʿAbd Allāh b. Kaʿb b. ʿAmr b. ʿAwf b. Mabdhūl b. ʿAmr b. Ghanm b. Māzin b. al-Najjār in charge of the spoils. Then a rajaz-poet among the Muslims said—Ibn Hishām said: It is said that he was ʿAdī b. Abī al-Zaghbāʾ—: Make their chests firm for her, O Basbas; not at Dhū al-Ṭalḥ is there a resting-place for her, nor in the desert of Ghumayr a stopping-place. Verily the riding-camels of the people are not to be held back; loading them on the road is wiser. Allah has granted victory, and al-Akhnas has fled. Then the Messenger of Allah ﷺ came on, until when he emerged from the narrow pass of al-Ṣafrāʾ, he dismounted at a sand-hill between the pass and al-Nāziyah—called Sayr—at a solitary tree there. There he divided the spoils that Allah had granted the Muslims from the polytheists equally. Then the Messenger of Allah ﷺ departed, until when he was at al-Rawḥāʾ, the Muslims met him, congratulating him on the victory Allah had granted him and those Muslims with him. Salamah b. Salāmah said to them—as ʿĀṣim b. ʿUmar b. Qatādah and Yazīd b. Rūmān narrated to me—: "What is this for which you congratulate us? By Allah, we encountered nothing but bald old women like tethered sacrificial camels, and we slaughtered them." The Messenger of Allah ﷺ smiled, then said: "O son of my brother, those were the chiefs." Ibn Hishām said: al-malaʾ means the nobles and the leaders.
Sirat Ibn Hisham 761No grade recorded
[ مَقْتَلُ النَّضْرِ وَعُقْبَةَ ] قَالَ ابْنُ إسْحَاقَ: حَتَّى إذَا كَانَ رَسُولُ اللَّهِ ﷺ بِالصَّفْرَاءِ قُتِلَ النَّضْرُ بْنُ الْحَارِثِ، قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ، كَمَا أَخْبَرَنِي بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ مَكَّةَ. قَالَ ابْنُ إسْحَاقَ: ثُمَّ خَرَجَ حَتَّى إذَا كَانَ بِعِرْقِ الظَّبْيَةِ قُتِلَ عُقْبَةُ بْنُ أَبِي مُعَيْطٍ. قَالَ ابْنُ هِشَامٍ: عِرْقُ الظَّبْيَةِ عَنْ غَيْرِ ابْنِ إسْحَاقَ. قَالَ ابْنُ إسْحَاقَ: وَاَلَّذِي أَسَرَ عُقْبَةَ: عَبْدُ اللَّهِ بْنُ سَلِمَةَ أَحَدُ بَنِي الْعَجْلَانِ. قَالَ ابْنُ إسْحَاقَ: فَقَالَ عُقْبَةُ حِينَ أَمَرَ رَسُولُ اللَّهِ ﷺ بِقَتْلِهِ: فَمَنْ لِلصِّبْيَةِ يَا مُحَمَّدُ ؟ قَالَ: النَّارُ. فَقَتَلَهُ عَاصِمُ بْنُ ثَابِتِ بْنِ أَبِي الْأَقْلَحِ الْأَنْصَارِيُّ، أَخُو بَنِي عَمْرِو بْنِ عَوْفٍ، كَمَا حَدَّثَنِي أَبُو عُبَيْدَةَ بْنُ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ. قَالَ ابْنُ هِشَامَ: وَيُقَالُ قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ فِيمَا ذَكَرَ لِي ابْنُ شِهَابٍ الزُّهْرِيُّ وَغَيْرُهُ مِنْ أَهْلِ الْعِلْمِ. قَالَ ابْنُ إسْحَاقَ: وَلَقِيَ رَسُولَ اللَّهِ ﷺ بِذَلِكَ الْمَوْضِعِ أَبُو هِنْدٍ، مَوْلَى فَرْوَةَ بْنِ عَمْرٍو الْبَيَّاضِي بِحَمِيتٍ مَمْلُوءٍ حَيْسًا. قَالَ ابْنُ هِشَامٍ: الْحَمِيتُ: الزِّقُّ، وَكَانَ قَدْ تَخَلَّفَ عَنْ بَدْرٍ، ثُمَّ شَهِدَ الْمَشَاهِدَ كُلَّهَا مَعَ رَسُولِ اللَّهِ ﷺ، وَهُوَ كَانَ حَجَّامَ رَسُولِ اللَّهِ ﷺ، فَقَالَ رَسُولُ اللَّهِ ﷺ: إنَّمَا هُوَ أَبُو هِنْدٍ امْرِئِ مِنْ الْأَنْصَارِ فَأَنْكِحُوهُ، وَأَنْكِحُوا إلَيْهِ، فَفَعَلُوا. قَالَ ابْنُ إسْحَاقَ: ثُمَّ مَضَى رَسُولُ اللَّهِ ﷺ حَتَّى قَدِمَ الْمَدِينَةَ قَبْلَ الْأُسَارَى بِيَوْمِ. قَالَ ابْنُ إسْحَاقَ وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ أَنَّ يَحْيَى بْنَ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ ابْنِ أَسَعْدَ بْنِ زُرَارَةَ، قَالَ: قُدِمَ بِالْأُسَارَى حِينَ قُدِمَ بِهِمْ، وَسَوْدَةُ بِنْتُ زَمَعَةَ زَوْجُ النَّبِيِّ ﷺ عِنْدَ آلِ عَفْرَاءَ، فِي مَنَاحَتِهِمْ عَلَى عَوْفٍ وَمُعَوِّذٍ ابْنَيْ عَفْرَاءَ، وَذَلِكَ قَبْلَ أَنْ يُضْرَبَ عَلَيْهِنَّ الْحِجَابُ. قَالَ: تَقُولُ سَوْدَةُ: وَاَللَّهِ إنِّي لَعِنْدَهُمْ إذْ أُتِينَا، فَقِيلَ: هَؤُلَاءِ الْأُسَارَى، قَدْ أُتِيَ بِهِمْ. قَالَتْ: فَرَجَعْتُ إلَى بَيْتِي، وَرَسُولُ اللَّهِ ﷺ فِيهِ، وَإِذَا أَبُو يَزِيدَ سُهَيْلُ بْنُ عَمْرٍو فِي نَاحِيَةِ الْحُجْرَةِ، مَجْمُوعَةً يَدَاهُ إلَى عُنُقِهِ بِحَبْلٍ قَالَتْ: فَلَا وَاَللَّهِ مَا مَلَكْتُ نَفْسِي حِينَ رَأَيْتُ أَبَا يَزِيدَ كَذَلِكَ أَنْ قُلْتُ: أَيْ أَبَا يَزِيدَ: أَعْطَيْتُمْ بِأَيْدِيكُمْ، أَلَا مُتُّمْ كِرَامًا، فَوَاَللَّهِ مَا أَنْبَهَنِي إلَّا قَوْلُ رَسُولِ اللَّهِ ﷺ مِنْ الْبَيْتِ: يَا سَوْدَةُ، أَعَلَى اللَّهِ وَرَسُولِهِ تُحَرِّضِينَ ؟ قَالَتْ: قُلْتُ: يَا رَسُولَ اللَّهِ، وَاَلَّذِي بَعَثَكَ بِالْحَقِّ، مَا مَلَكْتُ نَفْسِي حِينَ رَأَيْتُ أَبَا يَزِيدَ مَجْمُوعَةً يَدَاهُ إلَى عُنُقِهِ أَنْ قُلْتُ مَا قُلْتُ قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي نُبِيُّهُ بْنُ وَهْبٍ، أَخُو بَنِي عَبْدِ الدَّارِ. أَنَّ رَسُولَ اللَّهِ ﷺ حِينَ أَقْبَلَ بِالْأُسَارَى فَرَّقَهُمْ بَيْنَ أَصْحَابِهِ، وَقَالَ: اسْتَوْصُوا بِالْأُسَارَى خَيْرًا قَالَ: وَكَانَ أَبُو عَزِيزٍ بْنُ عُمَيْرِ بْنِ هَاشِمٍ، أَخُو مُصْعَبِ بْنِ عُمَيْرٍ لِأَبِيهِ وَأُمِّهِ فِي الْأُسَارَى. قَالَ: فَقَالَ أَبُو عَزِيزٍ: مَرَّ بِي أَخِي مُصْعَبُ بْنُ عُمَيْرٍ وَرَجُلٌ مِنْ الْأَنْصَارِ يَأْسِرُنِي، فَقَالَ: شُدَّ يَدَيْكَ بِهِ، فَإِنَّ أُمَّهُ ذَاتُ مَتَاعٍ، لَعَلَّهَا تَفْدِيهِ مِنْكَ، قَالَ وَكُنْتُ فِي رَهْطٍ مِنْ الْأَنْصَارِ حِينَ أَقْبَلُوا بِي مِنْ بَدْرٍ، فَكَانُوا إذَا قَدَّمُوا غَدَاءَهُمْ وَعَشَاءَهُمْ خَصُّونِي بِالْخُبْزِ، وَأَكَلُوا التَّمْرَ، لِوَصِيَّةِ رَسُولِ اللَّهِ ﷺ إيَّاهُمْ بِنَا، مَا تَقَعُ فِي يَدِ رَجُلٍ مِنْهُمْ كِسْرَةُ خُبْزٍ إلَّا نَفَحَنِي بِهَا. قَالَ: فَأَسْتَحْيِيَ فَأَرُدُّهَا عَلَى أَحَدِهِمْ، فَيَرُدُّهَا عَلَيَّ ما يَمَسُّهَا
✧ The killing of al-Naḍr and ʿUqbah. Ibn Isḥāq said: When the Messenger of Allah ﷺ reached al-Ṣafrāʾ, al-Naḍr b. al-Ḥārith was killed; ʿAlī b. Abī Ṭālib killed him, as some of the people of knowledge from the people of Makkah informed me. Ibn Isḥāq said: Then he departed until, when he was at ʿIrq al-Ẓabyah, ʿUqbah b. Abī Muʿayṭ was killed. Ibn Hishām said: ʿIrq al-Ẓabyah is from other than Ibn Isḥāq. Ibn Isḥāq said: The one who captured ʿUqbah was ʿAbd Allāh b. Salamah, one of the Banū al-ʿAjlān. Ibn Isḥāq said: ʿUqbah said, when the Messenger of Allah ﷺ ordered his killing: “Who will care for the children, O Muḥammad?” He said: “The fire.” Then ʿĀṣim b. Thābit b. Abī al-Aqlaḥ al-Anṣārī, the brother of the Banū ʿAmr b. ʿAwf, killed him, as Abū ʿUbaydah b. Muḥammad b. ʿAmmār b. Yāsir narrated to me. Ibn Hishām said: It is said that ʿAlī b. Abī Ṭālib killed him, according to what Ibn Shihāb al-Zuhrī and others from the people of knowledge mentioned to me. Ibn Isḥāq said: At that place, the Messenger of Allah ﷺ was met by Abū Hind, the mawlā of Farwah b. ʿAmr al-Bayāḍī, with a ḥamīt filled with ḥays. Ibn Hishām said: Al-ḥamīt is the waterskin. He had remained behind from Badr, then he witnessed all the battles with the Messenger of Allah ﷺ, and he was the cupper of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: “He is only Abū Hind, a man of the Anṣār, so marry him off, and marry from him.” So they did. Ibn Isḥāq said: Then the Messenger of Allah ﷺ went on until he arrived in Madinah one day before the captives. Ibn Isḥāq said: ʿAbd Allāh b. Abī Bakr narrated to me that Yaḥyā b. ʿAbd Allāh b. ʿAbd al-Raḥmān b. Asʿad b. Zurārah said: The captives were brought when they were brought, while Sawdah bt. Zamʿah, the wife of the Prophet ﷺ, was with the family of ʿAfrāʾ, in their mourning for ʿAwf and Muʿawwidh, the two sons of ʿAfrāʾ. That was before the veil was imposed upon them. He said: Sawdah said: By Allah, I was with them when it was brought to us, and it was said: “These are the captives; they have been brought.” She said: So I returned to my house, and the Messenger of Allah ﷺ was in it. There was Abū Yazīd Suhayl b. ʿAmr in a corner of the room, his hands tied to his neck with a rope. She said: By Allah, I could not control myself when I saw Abū Yazīd like that, and I said: “O Abū Yazīd, did you give your hands? Would that you had died nobly!” By Allah, nothing alerted me except the words of the Messenger of Allah ﷺ from inside the house: “O Sawdah, do you incite against Allah and His Messenger?” She said: I said: “O Messenger of Allah, by Him who sent you with the truth, I could not control myself when I saw Abū Yazīd with his hands tied to his neck, from saying what I said.” Ibn Isḥāq said: Nubayyih b. Wahb, the brother of the Banū ʿAbd al-Dār, narrated to me that when the Messenger of Allah ﷺ returned with the captives, he distributed them among his companions and said: “Treat the captives well.” He said: Abū ʿAzīz b. ʿUmayr b. Hāshim, the full brother of Muṣʿab b. ʿUmayr, was among the captives. He said: Abū ʿAzīz said: My brother Muṣʿab b. ʿUmayr passed by me while a man of the Anṣār was taking me captive, and he said: “Bind his hands tightly with him, for his mother has wealth; perhaps she will ransom him from you.” He said: I was among a group of the Anṣār when they brought me from Badr. Whenever they set out their breakfast or dinner, they would single me out with the bread, and they ate dates, because of the instructions of the Messenger of Allah ﷺ to them concerning us. No piece of bread fell into the hand of any of them but he would toss it to me. He said: I would feel ashamed and return it to one of them, and he would return it to me without touching it.
Sirat Ibn Hisham 762No grade recorded
[ بُلُوغُ مُصَابِ قُرَيْشٍ إلَى مَكَّةَ ] قَالَ ابْنُ هِشَامٍ: وَكَانَ أَبُو عَزِيزٍ صَاحِبَ لِوَاءِ الْمُشْرِكِينَ بِبَدْرِ بَعْدً النَّضْرِ بْنِ الْحَارِثِ، فَلَمَّا قَالَ أَخُوهُ مُصْعَبُ بْنُ عُمَيْرٍ لِأَبِي الْيَسَرِ، وَهُوَ الَّذِي أَسَرَهُ، مَا قَالَ قَالَ لَهُ أَبُو عَزِيزٍ: يَا أَخِي، هَذِهِ وَصَاتُكَ بِي، فَقَالَ لَهُ مُصْعَبٌ: إنَّهُ أَخِي دُونَكَ. فَسَأَلَتْ أُمُّهُ عَنْ أَغْلَى مَا فُدِيَ بِهِ قُرَشِيٌّ، فَقِيلَ لَهَا: أَرْبَعَةُ آلَافِ دِرْهَمٍ، فَبَعَثَتْ بِأَرْبَعَةِ آلَافِ دِرْهَمٍ، فَفَدَتْهُ بِهَا. قَالَ ابْنُ إسْحَاقَ: وَكَانَ أَوَّلُ مَنْ قَدِمَ مَكَّةَ ( بِمُصَابِ ) قُرَيْشٍ الْحَيْسُمَانَ بْنُ عَبْدِ اللَّهِ الْخُزَاعِيُّ، فَقَالُوا: مَا وَرَاءَكَ ؟ قَالَ: قُتِلَ عُتْبَةُ بْنُ رَبِيعَةَ، وَشَيْبَةُ بْنُ رَبِيعَةَ، وَأَبُو الْحَكَمِ بْنُ هِشَامٍ، وَأُمَيَّةُ بْنُ خَلَفٍ، وَزَمَعَةُ بْنُ الْأَسْوَدِ، وَنُبَيِّهٌ وَمُنَبِّهٌ ابْنَا الْحَجَّاجِ، وَأَبُو الْبَخْتَرِيِّ بْنُ هِشَامٍ، فَلَمَّا جَعَلَ يُعَدِّدُ أَشْرَافَ قُرَيْشٍ، قَالَ صَفْوَانُ بْنُ أُمَيَّةَ، وَهُوَ قَاعِدٌ فِي الْحِجْرِ: وَاَللَّهِ إنْ يَعْقِلُ هَذَا فَاسْأَلُوهُ عَنِّي؛ فَقَالُوا: ( و ) مَا فَعَلَ صَفْوَانُ بْنُ أُمَيَّةَ ؟ قَالَ: هَا هُوَ ذَاكَ جَالِسًا فِي الْحِجْرِ، وَقَدْ وَاَللَّهِ رَأَيْتُ أَبَاهُ وَأَخَاهُ حِينَ قُتِلَا قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي حُسَيْنُ بْنُ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ عِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍ، قَالَ: قَالَ أَبُو رَافِعٍ مَوْلَى رَسُولِ اللَّهِ ﷺ: كُنْتُ غُلَامًا لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، وَكَانَ الْإِسْلَامُ قَدْ دَخَلَنَا أَهْلَ الْبَيْتِ، فَأَسْلَمَ الْعَبَّاسُ وَأَسْلَمَتْ أُمُّ الْفَضْلِ وَأَسْلَمْتُ وَكَانَ الْعَبَّاسُ يَهَابُ قَوْمَهُ وَيَكْرَهُ خِلَافَهُمْ وَكَانَ يَكْتُمُ إسْلَامَهُ، وَكَانَ ذَا مَالٍ كَثِيرٍ مُتَفَرِّقٍ فِي قَوْمِهِ، وَكَانَ أَبُو لَهَبٍ قَدْ تَخَلَّفَ عَنْ بَدْرٍ، فَبَعَثَ مَكَانَهُ الْعَاصِي بْنَ هِشَامِ بْنِ الْمُغِيرَةِ، وَكَذَلِكَ كَانُوا صَنَعُوا، لَمْ يَتَخَلَّفْ رَجُلٌ إلَّا بَعَثَ مَكَانَهُ رَجُلًا، فَلَمَّا جَاءَهُ الْخَبَرُ عَنْ مُصَابِ أَصْحَابِ بَدْرٍ مِنْ قُرَيْشٍ، كَبَتَهُ اللَّهُ وَأَخْزَاهُ، وَوَجَدْنَا فِي أَنْفُسِنَا قُوَّةً وَعِزًّا. قَالَ: وَكُنْتُ رَجُلًا ضَعِيفًا، وَكُنْتُ أَعْمَلُ الْأَقْدَاحَ. أَنْحَتُهَا فِي حُجْرَةِ زَمْزَمَ، فَوَاَللَّهِ إنِّي لَجَالِسٌ فِيهَا أنْحَتُ أَقْدَاحِي، وَعِنْدِي أُمُّ الْفَضْلِ جَالِسَةٌ، وَقَدْ سَرَّنَا مَا جَاءَنَا مِنْ الْخَبَرِ، إذْ أَقْبَلَ أَبُو لَهَبٍ يَجُرُّ رِجْلَيْهِ بِشَرٍّ، حَتَّى جَلَسَ عَلَى طُنُبِ الْحُجْرَةِ، فَكَانَ ظَهْرُهُ إلَى ظَهْرِي، فَبَيْنَمَا هُوَ جَالِسٌ إذْ قَالَ النَّاسُ: هَذَا أَبُو سُفْيَانَ ابْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ - قَالَ ابْنُ هِشَامٍ: وَاسْمُ أَبِي سُفْيَانَ الْمُغِيرَةُ - قَدْ قَدِمَ قَالَ: فَقَالَ أَبُو لَهَبٍ: هَلُمَّ إلَيَّ، فَعِنْدَكَ لَعَمْرِي الْخَبَرُ، قَالَ: فَجَلَسَ ( إلَيْهِ ) وَالنَّاسُ قِيَامٌ عَلَيْهِ، فَقَالَ: يَا ابْنَ أَخِي، أَخْبِرْنِي كَيْفَ كَانَ أَمْرُ النَّاسِ ؟ قَالَ: وَاَللَّهِ مَا هُوَ إلَّا أَنْ لَقِينَا الْقَوْمَ فَمَنَحْنَاهُمْ أَكْتَافَنَا يَقُودُونَنَا كَيْفَ شَاءُوا، وَيَأْسِرُونَنَا كَيْفَ شَاءُوا، وَاَيْمُ اللَّهِ مَعَ ذَلِكَ مَا لُمْتُ النَّاسَ، لَقِينَا رِجَالًا بِيضًا، عَلَى خَيْلٍ بَلْقٍ، بَيْنَ السَّمَاءِ وَالْأَرْضِ، وَاَللَّهِ مَا تُلِيقُ شَيْئًا، وَلَا يَقُومُ لَهَا شَيْءٌ. قَالَ أَبُو رَافِعٍ: فَرَفَعْتُ طُنُبَ الْحُجْرَةِ بِيَدَيَّ، ثُمَّ قُلْتُ: تِلْكَ وَاَللَّهِ الْمَلَائِكَةُ؛ قَالَ: فَرَفَعَ أَبُو لَهَبٍ يَدَهُ فَضَرَبَ بِهَا وَجْهِي ضَرْبَةً شَدِيدَةً. قَالَ: وَشَاوَرْتُهُ فَاحْتَمَلَنِي فَضَرَبَ بِي الْأَرْضَ، ثُمَّ بَرَكَ عَلَيَّ يَضْرِبُنِي، وَكُنْتُ رَجُلًا ضَعِيفًا، فَقَامَتْ أُمُّ الْفَضْلِ إلَى عَمُودٍ مِنْ عُمُدِ الْحُجْرَةِ، فَأَخَذَتْهُ فَضَرَبَتْهُ بِهِ ضَرْبَةً فَعَلَتْ فِي رَأْسِهِ شَجَّةً مُنْكَرَةً، وَقَالَتْ: اسْتَضْعَفَتْهُ أَنْ غَابَ عَنْهُ سَيِّدُهُ، فَقَامَ مُوَلِّيًا ذَلِيلًا، فَوَاَللَّهِ مَا عَاشَ إلَّا سَبْعَ لَيَالٍ حَتَّى رَمَاهُ اللَّهُ بِالْعَدَسَةِ فَقَتَلَتْهُ
✧ [The news of Quraysh's losses reaching Makkah] Ibn Hisham said: Abu Aziz was the bearer of the polytheists' banner at Badr after al-Nadr b. al-Harith. When his brother Mus'ab b. Umayr said to Abu al-Yasar—who had captured him—what he said, Abu Aziz said to him: "O my brother, this is your charge concerning me." Mus'ab said to him: "He is my brother rather than you." His mother asked about the highest ransom paid for a Qurayshi, and she was told: "Four thousand dirhams." So she sent four thousand dirhams and ransomed him with them. Ibn Ishaq said: The first to come to Makkah with the news of Quraysh's losses was al-Haysuman b. Abd Allah al-Khuza'i. They said: "What is behind you?" He said: "Utbah b. Rabi'ah has been killed, and Shaybah b. Rabi'ah, and Abu al-Hakam b. Hisham, and Umayyah b. Khalaf, and Zam'ah b. al-Aswad, and Nubayh and Munabbih the two sons of al-Hajjaj, and Abu al-Bakhtari b. Hisham." When he began to enumerate the nobles of Quraysh, Safwan b. Umayyah, who was sitting in the Hijr, said: "By God, if this one is sane, ask him about me." They said: "And what did Safwan b. Umayyah do?" He said: "There he is, sitting in the Hijr. By God, I have indeed seen his father and his brother when they were killed." Ibn Ishaq said: Husayn b. Abd Allah b. Ubayd Allah b. Abbas narrated to me, from Ikrimah, the client of Ibn Abbas, who said: Abu Rafi', the client of the Messenger of God ﷺ, said: I was a slave belonging to al-Abbas b. Abd al-Muttalib, and Islam had entered us, the people of the house. Al-Abbas became a Muslim, and Umm al-Fadl became a Muslim, and I became a Muslim. Al-Abbas was afraid of his people and disliked opposing them, and he concealed his Islam. He had great wealth dispersed among his people. Abu Lahab had stayed behind from Badr and sent in his place al-Asi b. Hisham b. al-Mughirah. Thus they used to do: no man stayed behind but sent another in his place. When the news came to him of the losses of the people of Badr from Quraysh, God crushed him and disgraced him, and we found in ourselves strength and honor. He said: I was a weak man, and I used to make drinking bowls, carving them in the chamber of Zamzam. By God, I was sitting there carving my bowls, with Umm al-Fadl sitting near me, and the news that had come to us had pleased us, when Abu Lahab came dragging his feet with evil, until he sat on the rope of the chamber. His back was to my back. While he was sitting, the people said: "This is Abu Sufyan b. al-Harith b. Abd al-Muttalib—Ibn Hisham said: Abu Sufyan's name is al-Mughirah—he has arrived." He said: Abu Lahab said: "Come to me, for by my life, you have the news." He said: He sat down beside him while the people stood over him. He said: "O son of my brother, tell me how the affair of the people was." He said: "By God, it was nothing but that we met the people and offered them our shoulders; they drove us however they wished and took us captive however they wished. And by God, with that I do not blame the people. We met white men on piebald horses, between heaven and earth. By God, they do not spare anything, and nothing stands against them." Abu Rafi' said: I lifted the rope of the chamber with my hands, then I said: "Those, by God, are the angels." He said: Abu Lahab raised his hand and struck my face with it a severe blow. He said: I resisted him, so he lifted me and threw me to the ground, then knelt over me hitting me. I was a weak man. Umm al-Fadl rose to a pillar of the chamber's pillars, took it, and struck him with it a blow that opened a severe gash in his head. She said: "You have taken advantage of his weakness because his master is absent from him." He stood up turning away humiliated. By God, he lived only seven nights until God smote him with the 'adasah and it killed him.
Sirat Ibn Hisham 763No grade recorded
[ نُوَاحُ قُرَيْشٍ عَلَى قَتْلَاهُمْ ] قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ عَبَّادٍ، قَالَ: نَاحَتْ قُرَيْشٌ عَلَى قَتْلَاهُمْ، ثُمَّ قَالُوا: لَا تَفْعَلُوا فَيَبْلُغُ مُحَمَّدًا وَأَصْحَابَهُ، فَيَشْمَتُوا بِكُمْ، وَلَا تَبْعَثُوا فِي أَسْرَاكُمْ حَتَّى تَسْتَأْنُوا بِهِمْ لَا يَأْرَبُ عَلَيْكُمْ مُحَمَّدٌ وَأَصْحَابُهُ فِي الْفِدَاءِ قَالَ: وَكَانَ الْأَسْوَدُ بْنُ الْمُطَّلِبِ قَدْ أُصِيبَ لَهُ ثَلَاثَةٌ مِنْ وَلَدِهِ، زَمَعَةُ بْنُ الْأَسْوَدِ، وَعَقِيلُ بْنُ الْأَسْوَدِ، وَالْحَارِثُ بْنُ زَمَعَةَ، وَكَانَ يُحِبُّ أَنْ يَبْكِيَ عَلَى بَنِيهِ، فَبَيْنَمَا هُوَ كَذَلِكَ إذْ سَمِعَ نَائِحَةً مِنْ اللَّيْلِ، فَقَالَ لِغُلَامِ لَهُ: وَقَدْ ذَهَبَ بَصَرُهُ: اُنْظُرْ هَلْ أُحِلَّ النَّحْبُ، هَلْ بَكَتْ قُرَيْشٌ عَلَى قَتْلَاهَا ؟ لَعَلِّي أَبْكِي عَلَى أَبِي حَكِيمَةَ، يَعْنِي زَمَعَةَ، فَإِنَّ جَوْفِي قَدْ احْتَرَقَ. قَالَ: فَلَمَّا رَجَعَ إلَيْهِ الْغُلَامُ قَالَ: إنَّمَا هِيَ امْرَأَةٌ تَبْكِي عَلَى بَعِيرٍ لَهَا أَضَلَّتْهُ. قَالَ: فَذَاكَ حِينَ يَقُولُ الْأَسْوَدُ:: أَتَبْكِي أَنْ يَضِلَّ لَهَا بَعِيرٌ وَيَمْنَعُهَا مِنْ النَّوْمِ السُّهُودُ فَلَا تَبْكِي عَلَى بَكْرٍ وَلَكِنْ عَلَى بَدْرٍ تَقَاصَرَتْ الْجُدُودُ عَلَى بَدْرٍ سَرَاةِ بَنِي هُصَيْصٍ وَمَخْزُومٍ وَرَهْطِ أَبِي الْوَلِيدِ وَبَكِّي إنْ بَكَّيْتِ عَلَى عَقِيلٍ وَبَكِّي حَارِثًا أَسَدَ الْأُسُودِ وَبَكِّيهِمْ وَلَا تَسَمِي جَمِيعًا وَمَا لِأَبِي حَكِيمَةَ مِنْ نَدِيدِ أَلَا قَدْ سَادَ بَعْدَهُمْ رِجَالٌ وَلَوْلَا يَوْمُ بَدْرٍ لَمْ يَسُودُوا قَالَ ابْنُ هِشَامٍ: هَذَا إقْوَاءٌ، وَهِيَ مَشْهُورَةٌ مِنْ أَشْعَارِهِمْ، وَهِيَ عِنْدَنَا إكْفَاءٌ. وَقَدْ أَسْقَطْنَا مِنْ رِوَايَةِ ابْنِ إسْحَاقَ مَا هُوَ أَشْهَرُ مِنْ هَذَا. قَالَ ابْنُ إسْحَاقَ: وَكَانَ فِي الْأُسَارَى أَبُو وَدَاعَةَ بْنُ ضُبَيْرَةَ السَّهْمِيُّ، فَقَالَ رَسُولُ اللَّهِ ﷺ: إنَّ لَهُ بِمَكَّةَ ابْنَا كَيِّسًا تَاجِرًا ذَا مَالٍ، وَكَأَنَّكُمْ لَهُ قَدْ جَاءَكُمْ فِي طَلَبِ فِدَاءِ أَبِيهِ، فَلَمَّا قَالَتْ قُرَيْشٌ لَا تَعْجَلُوا بِفِدَاءِ أُسَرَائِكُمْ، لَا يَأْرَبُ عَلَيْكُمْ مُحَمَّدٌ وَأَصْحَابُهُ، قَالَ الْمُطَّلِبُ بْنُ أَبِي وَدَاعَةَ - وَهُوَ الَّذِي كَانَ رَسُولُ اللَّهِ ﷺ عَنِّي -: صَدَقْتُمْ، لَا تَعْجَلُوا، وَانْسَلَّ مِنْ اللَّيْلِ فَقَدِمَ الْمَدِينَةَ، فَأَخَذَ أَبَاهُ بِأَرْبَعَةِ آلَافِ دِرْهَمٍ، فَانْطَلَقَ بِهِ
✧ [Quraysh's wailing over their slain] Ibn Isḥāq said: Yaḥyā b. ʿAbbād b. ʿAbd Allāh b. al-Zubayr related to me, from his father ʿAbbād, who said: Quraysh wailed over their slain. Then they said: "Do not do it, lest it reach Muḥammad and his companions and they gloat over you. And do not send [ransom] for your captives until you have waited with them, so that Muḥammad and his companions do not take advantage of you in the ransom." He said: Al-Aswad b. al-Muṭṭalib had lost three of his sons: Zamʿah b. al-Aswad, ʿAqīl b. al-Aswad, and al-Ḥārith b. Zamʿah. He wished to weep over his sons. While he was in that state, he heard a woman wailing at night. He said to a slave of his—his sight had gone: "Look and see whether lamentation has been permitted, whether Quraysh has wept over its slain. Perhaps I may weep over Abū Ḥakīmah—meaning Zamʿah—for my innermost self has burned." He said: When the slave returned to him, he said: "It is only a woman weeping over a camel of hers that she has lost." He said: That is when al-Aswad said: "Does she weep because a camel of hers has strayed, while sleeplessness keeps her from sleep? So do not weep over a young camel, but over Badr, where the fortunes fell short. Over Badr, [weep for] the nobles of Banū Huṣayṣ, Makhzūm, and the clan of Abū al-Walīd. And weep, if you weep, over ʿAqīl, and weep over Ḥārith, the lion of lions. And weep for them, and do not name them all together—for Abū Ḥakīmah has no equal. Indeed, after them, men have become leaders, and were it not for the day of Badr, they would not have become leaders." Ibn Hishām said: This is iqwāʾ, and it is a well-known poem of theirs, but in our view it is ikfāʾ. We have omitted from Ibn Isḥāq's narration what is more famous than this. Ibn Isḥāq said: Among the captives was Abū Wadāʿah b. Ḍubayrah al-Sahmī. The Messenger of God ﷺ said: "He has in Makkah a clever son who is a wealthy merchant, and it is as if he has already come to you seeking his father's ransom." When Quraysh said: "Do not hasten to ransom your captives, lest Muḥammad and his companions take advantage of you," al-Muṭṭalib b. Abī Wadāʿah—who was the one the Messenger of God ﷺ meant—said: "You are right; do not hasten." Then he slipped away at night and arrived in Madinah, and he took his father for four thousand dirhams and departed with him.
Sirat Ibn Hisham 764No grade recorded
[ أَمْرُ سُهَيْلِ بْنِ عَمْرٍو وَفِدَاؤُهُ ] ( قَالَ ): ثُمَّ بَعَثَتْ قُرَيْشٌ فِي فِدَاءِ الْأُسَارَى، فَقَدِمَ مِكْرَزُ بْنُ حَفْصِ بْنِ الْأَخْيَفِ فِي فَدَاءِ سُهَيْلِ بْنِ عَمْرٍو، وَكَانَ الَّذِي أَسَرَهُ مَالِكُ بْنُ الدُّخْشُمِ، أَخُو بَنِي سَالِمِ بْنِ عَوْفٍ، فَقَالَ:: أَسَرْتُ سُهَيْلًا فَلَا أَبْتَغِي أَسِيرًا بِهِ مِنْ جَمِيعِ الْأُمَمِ وَخِنْدَفُ تَعْلَمُ أَنَّ الْفَتَى فَتَاهَا سُهَيْلٌ إذَا يُظَّلَمْ ضَرَبْتُ بِذِي الشَّفْرِ حَتَّى انْثَنَى وَأَكْرَهْتُ نَفْسِي عَلَى ذِي الْعَلَمِ وَكَانَ سُهَيْلٌ رَجُلًا أَعْلَمَ مِنْ شَفَتِهِ السُّفْلَى. قَالَ ابْنُ هِشَامٍ: وَبَعْضُ أَهْلِ الْعِلْمِ بِالشِّعْرِ يُنْكِرُ هَذَا الشِّعْرَ لِمَالِكِ بْنِ الدُّخْشُمِ. قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ، أَخُو بَنِي عَامِرِ بْنِ لُؤَيٍّ: أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ لِرَسُولِ اللَّهِ ﷺ: يَا رَسُولَ اللَّهِ، دَعْنِي أَنْزِعْ ثَنِيَّتَيْ سُهَيْلِ بْنِ عَمْرٍو، وَيَدْلَعُ لِسَانَهُ، فَلَا يَقُومُ عَلَيْكَ خَطِيبًا فِي مَوْطِنٍ أَبَدًا، قَالَ: فَقَالَ رَسُولُ اللَّهِ ﷺ: لَا أُمَثِّلُ بِهِ فَيُمَثِّلُ اللَّهُ بِي وَإِنْ كُنْتُ نَبِيًّا قَالَ ابْنُ إسْحَاقَ: وَقَدْ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لِعُمَرِ فِي هَذَا الْحَدِيثِ: إنَّهُ عَسَى أَنْ يَقُومَ مَقَامًا لَا تَذُمُّهُ قَالَ ابْنُ هِشَامٍ: وَسَأَذْكُرُ حَدِيثَ ذَلِكَ الْمَقَامِ فِي مَوْضِعِهِ إنْ شَاءَ اللَّهُ تَعَالَى. قَالَ ابْنُ إسْحَاقَ: فَلَمَّا قَاوَلَهُمْ فِيهِ مِكْرَزٌ وَانْتَهَى إلَى رِضَاهُمْ، قَالُوا: هَاتِ الَّذِي لَنَا، قَالَ: اجْعَلُوا رِجْلِي مَكَانَ رِجْلِهِ، وَخَلُّوا سَبِيلَهُ حَتَّى يَبْعَثَ إلَيْكُمْ بِفِدَائِهِ. فَخَلَّوْا سَبِيلَ سُهَيْلٍ، وَحَبَسُوا مِكْرِزًا مَكَانَهُ عِنْدَهُمْ، فَقَالَ مِكْرَزٌ:: فَدَيْتُ بِأَذْوَادٍ ثَمَانٍ سِبَا فَتَى يَنَالُ الصَّمِيمَ غُرْمُهَا لَا الْمُوَالَيَا رَهَنْتُ يَدَيَّ وَالْمَالُ أَيْسَرُ مِنْ يَدَيَّ عَلَيَّ وَلَكِنِّي خَشِيتُ الْمَخَازِيَا وَقُلْتُ سُهَيْلٌ خَيْرُنَا فَاذْهَبُوا بِهِ لِأَبْنَائِنَا حَتَّى نُدِيرُ الْأَمَانِيَا قَالَ ابْنُ هِشَامٍ: وَبَعْضُ أَهْلِ الْعِلْمِ بِالشِّعْرِ يُنْكِرُ هَذَا لِمِكْرِزٍ
✧ [ The matter of Suhayl b. ʿAmr and his ransom ] ( He said ): Then Quraysh sent concerning the ransom of the captives, and Mikraz b. Ḥafṣ b. al-Akhyaf came concerning the ransom of Suhayl b. ʿAmr. The one who had captured him was Mālik b. al-Dukhshum, brother of the Banū Sālim b. ʿAwf, and he said:: I captured Suhayl, so I seek no captive in exchange for him from all the nations, And Khindaf knows that the young man is her young man — Suhayl, when one is wronged. I struck with the blade until it bent, and I forced myself against the one of the banner. Suhayl was a man with a split in his lower lip. Ibn Hishām said: Some of the people of knowledge of poetry reject this poetry as being by Mālik b. al-Dukhshum. Ibn Isḥāq said: Muḥammad b. ʿAmr b. ʿAṭāʾ, brother of the Banū ʿĀmir b. Luʾayy, related to me that ʿUmar b. al-Khaṭṭāb said to the Messenger of God ﷺ: O Messenger of God, let me pull out the two front teeth of Suhayl b. ʿAmr, and his tongue would loll out, so that he will never stand before you as an orator in any place ever. He said: The Messenger of God ﷺ said: I will not mutilate him, lest God mutilate me, even if I were a prophet. Ibn Isḥāq said: It has reached me that the Messenger of God ﷺ said to ʿUmar concerning this account: It may be that he will stand in a station that you will not blame. Ibn Hishām said: I shall mention the account of that station in its proper place, if God Almighty wills. Ibn Isḥāq said: When Mikraz negotiated with them concerning him and reached their satisfaction, they said: Bring what is due to us. He said: Put my leg in place of his leg, and set him free until he sends you his ransom. So they set Suhayl free and detained Mikraz in his place with them. Mikraz said:: I ransomed with eight herds — a captive youth whose fine reaches the core, not the clients. I pledged my two hands, and wealth is lighter upon me than my two hands, but I feared the disgraces. And I said: Suhayl is the best of us, so take him away for our children until we bring about the desires. Ibn Hishām said: Some of the people of knowledge of poetry reject this as being by Mikraz.
Sirat Ibn Hisham 765No grade recorded
[ أَسْرُ عَمْرِو بْنِ أَبِي سُفْيَانَ وَإِطْلَاقُهُ ] قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، قَالَ: كَانَ عَمْرُو بْنُ أَبِي سُفْيَانَ بْنِ حَرْبٍ، وَكَانَ لِبِنْتِ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ - قَالَ ابْنُ هِشَامٍ: أُمُّ عَمْرِو بْنِ أَبِي سُفْيَانَ بِنْتُ أَبِي عَمْرٍو، وَأُخْتُ أَبِي مُعَيْطِ بْنِ أَبِي عَمْرٍو - أَسِيرًا فِي يَدَيْ رَسُولِ اللَّهِ ﷺ، مِنْ أَسْرَى بَدْرٍ. قَالَ ابْنُ هِشَامٍ: أَسَرَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ قَالَ ابْنُ إسْحَاقَ: حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، قَالَ: فَقِيلَ لِأَبِي سُفْيَانَ: افْدِ عَمْرًا ابْنَكَ؛ قَالَ: أَيُجْمَعُ عَلَيَّ دَمِي وَمَالِي قَتَلُوا حَنْظَلَةَ، وَأَفْدِي عَمْرًا دَعُوهُ فِي أَيْدِيهِمْ يُمْسِكُوهُ مَا بَدَا لَهُمْ. قَالَ: فَبَيْنَمَا هُوَ كَذَلِكَ، مَحْبُوسٌ بِالْمَدِينَةِ عِنْدَ رَسُولِ اللَّهِ ﷺ، إذْ خَرَجَ سَعْدُ بْنُ النُّعْمَانِ بْنِ أَكَّالٍ، أَخُو بَنِي عَمْرِو بْنِ عَوْفٍ ثُمَّ أَحَدُ بَنِي مُعَاوِيَةَ مُعْتَمِرًا وَمَعَهُ مُرَيَّةٌ لَهُ، وَكَانَ شَيْخًا مُسْلِمًا، فِي غَنَمٍ لَهُ بِالنَّقِيعِ، فَخَرَجَ مِنْ هُنَاكَ مُعْتَمِرًا، وَلَا يَخْشَى الَّذِي صُنِعَ بِهِ، لَمْ يَظُنَّ أَنَّهُ يُحْبَسُ بِمَكَّةَ، إنَّمَا جَاءَ مُعْتَمِرًا. وَقَدْ كَانَ عَهِدَ قُرَيْشًا لَا يَعْرِضُونَ لِأَحَدٍ جَاءَ حَاجًّا، أَوْ مُعْتَمِرًا إلَّا بِخَيْرٍ؛ فَعَدَا عَلَيْهِ أَبُو سُفْيَانَ بْنُ حَرْبٍ بِمَكَّةَ فَحَبَسَهُ بِابْنِهِ عَمْرٍو، ثُمَّ قَالَ أَبُو سُفْيَانَ:: أَرَهْطَ ابْنِ أَكَّالٍ أَجِيبُوا دُعَاءَهُ تَعَاقَدْتُمْ لَا تُسْلِمُوا السَّيِّدَ الْكَهْلَا فَإِنَّ بَنِي عَمْرٍو لِئَامٌ أَذِلَّةٌ لَئِنْ لَمْ يَفُكُّوا عَنْ أَسِيرِهِمْ الْكَبْلَا فَأَجَابَهُ حَسَّانُ بْنُ ثَابِتٍ فَقَالَ:: لَوْ كَانَ سَعْدٌ يَوْمَ مَكَّةَ مُطْلَقًا لَأَكْثَرَ فِيكُمْ قَبْلَ أَنْ يُؤْسَرَ الْقَتْلَا بِعَضْبِ حُسَامٍ أَوْ بِصَفْرَاءَ نَبْعَةٍ تَحِنُّ إذَا مَا أُنْبِضَتْ تَحْفِزُ النَّبْلَا وَمَشَى بَنُو عَمْرِو بْنِ عَوْفٍ إلَى رَسُولِ اللَّهِ ﷺ فَأَخْبَرُوهُ خَبَرَهُ وَسَأَلُوهُ أَنْ يُعْطِيَهُمْ عَمْرَو بْنَ أَبِي سُفْيَانَ فَيَفُكُّوا بِهِ صَاحِبَهُمْ، فَفَعَلَ رَسُولُ اللَّهِ ﷺ. فَبَعَثُوا بِهِ إلَى أَبِي سُفْيَانَ، فَخَلَّى سَبِيلَ سَعْدٍ
✧ [The capture of ʿAmr b. Abī Sufyān and his release] Ibn Isḥāq said: ʿAbd Allāh b. Abī Bakr related to me, saying: ʿAmr b. Abī Sufyān b. Ḥarb—and he belonged to the daughter of ʿUqbah b. Abī Muʿayṭ—Ibn Hishām said: The mother of ʿAmr b. Abī Sufyān was the daughter of Abī ʿAmr, and she was the sister of Abī Muʿayṭ b. Abī ʿAmr—was a prisoner in the hands of the Messenger of God ﷺ, one of the prisoners of Badr. Ibn Hishām said: ʿAlī b. Abī Ṭālib captured him. Ibn Isḥāq said: ʿAbd Allāh b. Abī Bakr related to me, saying: It was said to Abū Sufyān: Ransom your son ʿAmr. He said: Shall my blood and my wealth be combined against me? They killed Ḥanẓalah, and shall I ransom ʿAmr? Leave him in their hands; let them hold him as long as they please. He said: While he was thus confined in Madinah with the Messenger of God ﷺ, Saʿd b. al-Nuʿmān b. Akkāl, the brother of the Banū ʿAmr b. ʿAwf, then one of the Banū Muʿāwiyah, went out to perform ʿumrah, accompanied by a riding camel of his. He was an elderly Muslim, with some sheep of his at al-Naqīʿ. He left there to perform ʿumrah, not fearing what would be done to him; he did not think that he would be detained in Makkah, since he had come only for ʿumrah. The Quraysh had made a pact not to accost anyone who came as a pilgrim or for ʿumrah except with good. But Abū Sufyān b. Ḥarb attacked him in Makkah and detained him in place of his son ʿAmr. Then Abū Sufyān said: O clan of Ibn Akkāl, answer his call; you have made a pact not to abandon the elderly chief. For the Banū ʿAmr are base and abased if they do not release their captive from his shackles. Ḥassān b. Thābit answered him, saying: If Saʿd had been set free on the day of Makkah, he would have wrought much slaughter among you before being taken captive, with the sharp edge of a sword or with a yellow bow of nabʿ wood that hums when it is strung and drives the arrows forth. The Banū ʿAmr b. ʿAwf went to the Messenger of God ﷺ and told him his news, and they asked him to give them ʿAmr b. Abī Sufyān so that they might ransom their companion with him. The Messenger of God ﷺ did so, and they sent him to Abū Sufyān, and he released Saʿd.
Sirat Ibn Hisham 766No grade recorded
[ أَسْرُ أَبِي الْعَاصِ بْنِ الرَّبِيعِ ] قَالَ ابْنُ إسْحَاقَ: وَقَدْ كَانَ فِي الْأُسَارَى أَبُو الْعَاصِ بْنُ الرَّبِيعِ بْنِ عَبْدِ الْعُزَّى بْنِ عَبْدِ شَمْسٍ، خَتَنُ رَسُولِ اللَّهِ ﷺ، وَزَوْجُ ابْنَتِهِ زَيْنَبَ. قَالَ ابْنُ هِشَامٍ: أَسَرَهُ خِرَاشُ بْنُ الصِّمَّةَ، أَحَدُ بَنِي حَرَامٍ
✧ [The capture of Abū al-ʿĀṣ b. al-Rabīʿ] Ibn Isḥāq said: Among the captives was Abū al-ʿĀṣ b. al-Rabīʿ b. ʿAbd al-ʿUzzā b. ʿAbd Shams, the son-in-law of the Messenger of God ﷺ and the husband of his daughter Zaynab. Ibn Hishām said: Khirāsh b. al-Ṣimmah, one of the Banū Ḥarām, captured him.
Sirat Ibn Hisham 767No grade recorded
[ سَبَبُ زَوَاجِ أَبِي الْعَاصِ مِنْ زَيْنَبَ ] قَالَ ابْنُ إسْحَاقَ: وَكَانَ أَبُو الْعَاصِ مِنْ رِجَالِ مَكَّةَ الْمَعْدُودِينَ: مَالًا، وَأَمَانَةً، وَتِجَارَةً، وَكَانَ لِهَالَةَ بِنْتِ خُوَيْلِدٍ، وَكَانَتْ خَدِيجَةُ خَالَتَهُ. فَسَأَلَتْ خَدِيجَةُ رَسُولَ اللَّهِ ﷺ أَنْ يُزَوِّجَهُ، وَكَانَ رَسُولُ اللَّهِ ﷺ لَا يُخَالِفُهَا، وَذَلِكَ قَبْلَ أَنْ يَنْزِلَ عَلَيْهِ الْوَحْيُ، فَزَوَّجَهُ، وَكَانَتْ تَعُدُّهُ بِمَنْزِلَةِ وَلَدِهَا. فَلَمَّا أَكْرَمَ اللَّهُ رَسُولَهُ ﷺ بِنُبُوَّتِهِ آمَنَتْ بِهِ خَدِيجَةُ وَبَنَاتُهُ، فَصَدَّقَتْهُ، وَشَهِدْنَ أَنَّ مَا جَاءَ بِهِ الْحَقُّ، وَدِنَّ بِدِينِهِ، وَثَبَتَ أَبُو الْعَاصِ عَلَى شِرْكِهِ
✧ [The reason for the marriage of Abū al-ʿĀṣ to Zaynab] Ibn Isḥāq said: Abū al-ʿĀṣ was one of the men of Makkah who were counted among those of wealth, trustworthiness, and trade. He was the son of Hālah bt. Khuwaylid, and Khadījah was his maternal aunt. Khadījah asked the Messenger of God ﷺ to marry him to her, and the Messenger of God ﷺ did not oppose her, and that was before the revelation came to him. So he married him to her, and she regarded him as being in the position of her own son. When God honored His Messenger ﷺ with his prophethood, Khadījah and his daughters believed in him and affirmed him, and they bore witness that what he brought was the truth, and they entered his religion. But Abū al-ʿĀṣ remained firm in his polytheism.
Sirat Ibn Hisham 768No grade recorded
[ سَعْيُ قُرَيْشٍ فِي تَطْلِيقِ بَنَاتِ الرَّسُولِ مِنْ أَزْوَاجِهِنَّ ] وَكَانَ رَسُولُ اللَّهِ ﷺ قَدْ زَوَّجَ عُتْبَةَ بْنَ أَبِي لَهَبٍ رُقَيَّةَ، أَوْ أُمَّ كُلْثُومٍ. فَلَمَّا بَادَى قُرَيْشًا بِأَمْرِ اللَّهِ تَعَالَى وَبِالْعَدَاوَةِ، قَالُوا: إنَّكُمْ قَدْ قَرَّغْتُمْ مُحَمَّدًا مِنْ هَمِّهِ، فَرُدُّوا عَلَيْهِ بَنَاتِهِ، فَاشْغَلُوهُ بِهِنَّ. فَمَشَوْا إلَى أَبِي الْعَاصِ فَقَالُوا لَهُ: فَارِقْ صَاحِبَتَكَ وَنَحْنُ نُزَوِّجُكَ أَيَّ امْرَأَةٍ مِنْ قُرَيْشٍ شِئْتَ، قَالَ: لَا وَاَللَّهِ، إنِّي لَا أُفَارِقُ صَاحِبَتِي، وَمَا أُحِبُّ أَنَّ لِي بِامْرَأَتِي امْرَأَةً مِنْ قُرَيْشٍ. وَكَانَ رَسُولُ اللَّهِ ﷺ يُثْنِي عَلَيْهِ فِي صِهْرِهِ خَيْرًا، فِيمَا بَلَغَنِي. ثُمَّ مَشَوْا إلَى عُتْبَةَ بْنِ أَبِي لَهَبٍ، فَقَالُوا لَهُ: طَلِّقْ بِنْتَ مُحَمَّدٍ وَنَحْنُ نُنْكِحُكَ أَيَّ امْرَأَةٍ مِنْ قُرَيْشٍ شِئْتُ، فَقَالَ: إنْ زَوَّجْتُمُونِي بِنْتَ أَبَانَ بْنِ سَعِيدِ بْنِ الْعَاصِ، أَوْ بِنْتَ سَعِيدِ بْنِ الْعَاصِ فَارَقْتُهَا. فَزَوَّجُوهُ بِنْتَ سَعِيدِ بْنِ الْعَاصِ وَفَارَقَهَا، وَلَمْ يَكُنْ دَخَلَ بِهَا، فَأَخْرَجَهَا اللَّهُ مِنْ يَدِهِ كَرَامَةً لَهَا، وَهَوَانًا لَهُ، وَخَلَفَ عَلَيْهَا عُثْمَانُ بْنُ عَفَّانَ بَعْدَهُ
✧ [Quraysh's effort to have the Messenger's daughters divorced from their husbands] The Messenger of Allah ﷺ had married ʿUtbah b. Abī Lahab to Ruqayyah, or Umm Kulthūm. When he opposed Quraysh with the command of Allah Almighty and with enmity, they said: "You have freed Muḥammad from his concern, so return his daughters to him and occupy him with them." They went to Abū al-ʿĀṣ and said to him: "Separate from your wife, and we will marry you to any woman of Quraysh you wish." He said: "No, by Allah, I will not separate from my wife, and I would not love to have in place of my wife any woman of Quraysh." The Messenger of Allah ﷺ used to speak well of him in his marriage connection, as far as it has reached me. Then they went to ʿUtbah b. Abī Lahab and said to him: "Divorce the daughter of Muḥammad, and we will marry you to any woman of Quraysh you wish." He said: "If you marry me to the daughter of Abān b. Saʿīd b. al-ʿĀṣ, or the daughter of Saʿīd b. al-ʿĀṣ, I will separate from her." So they married him to the daughter of Saʿīd b. al-ʿĀṣ, and he separated from her, though he had not consummated the marriage with her. Allah took her out of his hand as an honor for her and a humiliation for him, and ʿUthmān b. ʿAffān married her after him.
Sirat Ibn Hisham 769No grade recorded
[ أَبُو الْعَاصِ عِنْدَ الرَّسُولِ وَبَعْثُ زَيْنَبَ فِي فِدَائِهِ ] وَكَانَ رَسُولُ اللَّهِ ﷺ لَا يُحِلُّ بِمَكَّةَ وَلَا يُحَرِّمُ، مَغْلُوبًا عَلَى أَمْرِهِ، وَكَانَ الْإِسْلَامُ قَدْ فَرَّقَ بَيْنَ زَيْنَبَ بِنْتِ رَسُولِ اللَّهِ ﷺ حِينَ أَسْلَمَتْ وَبَيْنَ أَبِي الْعَاصِ بْنِ الرَّبِيعِ، إلَّا أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ لَا يَقْدِرُ أَنْ يُفَرِّقَ بَيْنَهُمَا، فَأَقَامَتْ مَعَهُ عَلَى إسْلَامِهَا وَهُوَ عَلَى شِرْكِهِ، حَتَّى هَاجَرَ رَسُولُ اللَّهِ ﷺ، فَلَمَّا صَارَتْ قُرَيْشٌ إلَى بَدْرٍ، صَارَ فِيهِمْ أَبُو الْعَاصِ بْنُ الرَّبِيعِ فَأُصِيبَ فِي الْأُسَارَى يَوْمَ بَدْرٍ، فَكَانَ بِالْمَدِينَةِ عِنْدَ رَسُولِ اللَّهِ ﷺ. قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ عَبَّادٍ، عَنْ عَائِشَةَ قَالَتْ لَمَّا بَعَثَ أَهْلُ مَكَّةَ فِي فِدَاءِ أُسَرَائِهِمْ، بَعَثَتْ زَيْنَبُ بِنْتُ رَسُولِ اللَّهِ ﷺ فِي فِدَاءِ أَبِي الْعَاصِ بْنِ الرَّبِيعِ بِمَالٍ، وَبَعَثَتْ فِيهِ بِقِلَادَةٍ لَهَا كَانَتْ خَدِيجَةُ أَدْخَلَتْهَا بِهَا عَلَى أَبِي الْعَاصِ حِينَ بَنَى عَلَيْهَا، قَالَتْ: فَلَمَّا رَآهَا رَسُولُ اللَّهِ ﷺ رَقَّ لَهَا رِقَّةً شَدِيدَةً وَقَالَ: إنْ رَأَيْتُمْ أَنْ تُطْلِقُوا لَهَا أَسِيرَهَا، وَتَرُدُّوا عَلَيْهَا مَالَهَا، فَافْعَلُوا فَقَالُوا: نَعَمْ يَا رَسُولَ اللَّهِ. فَأَطْلَقُوهُ، وَرَدُّوا عَلَيْهَا الَّذِي لَهَا
✧ [Abū al-ʿĀṣ with the Messenger, and Zaynab's sending for his ransom] The Messenger of God ﷺ could not make anything lawful or unlawful in Makkah, being overborne in his affair. Islam had separated Zaynab bt. the Messenger of God ﷺ when she became Muslim from Abū al-ʿĀṣ b. al-Rabīʿ, except that the Messenger of God ﷺ was not able to separate the two of them. So she remained with him upon her Islam, and he upon his associationism, until the Messenger of God ﷺ emigrated. When Quraysh came to Badr, Abū al-ʿĀṣ b. al-Rabīʿ was among them, and he was taken among the captives on the day of Badr. Thus he was in Madinah with the Messenger of God ﷺ. Ibn Isḥāq said: Yaḥyā b. ʿAbbād b. ʿAbd Allāh b. al-Zubayr narrated to me, from his father ʿAbbād, from ʿĀʾishah, who said: When the people of Makkah sent for the ransom of their captives, Zaynab bt. the Messenger of God ﷺ sent for the ransom of Abū al-ʿĀṣ b. al-Rabīʿ with wealth, and she sent with it a necklace of hers that Khadījah had given her to wear when she was married to Abū al-ʿĀṣ. She said: When the Messenger of God ﷺ saw it, he felt intense tenderness for her and said: "If you see fit to release her captive to her and return her wealth to her, then do so." They said: "Yes, O Messenger of God." So they released him and returned to her what was hers.
Sirat Ibn Hisham 770No grade recorded
خُرُوجُ زَيْنَبَ إلَى الْمَدِينَةِ [ تَأَهُّبُهَا وَإِرْسَالُ الرَّسُولِ رَجُلَيْنِ لِيَصْحَبَاهَا ] ( قَالَ ): وَكَانَ رَسُولُ اللَّهِ ﷺ قَدْ أَخَذَ عَلَيْهِ، أَوْ وَعَدَ رَسُولَ اللَّهِ ﷺ ذَلِكَ، أَنْ يُخَلِّيَ سَبِيلَ زَيْنَبَ إلَيْهِ، أَوْ كَانَ فِيمَا شَرَطَ عَلَيْهِ فِي إطْلَاقِهِ، وَلَمْ يَظْهَرْ ذَلِكَ مِنْهُ وَلَا مِنْ رَسُولِ اللَّهِ ﷺ فَيُعْلَمُ مَا هُوَ، إلَّا أَنَّهُ لَمَّا خَرَجَ أَبُو الْعَاصِ إلَى مَكَّةَ وَخُلِّيَ سَبِيلُهُ، بَعَثَ رَسُولُ اللَّهِ ﷺ زَيْدَ بْنَ حَارِثَةَ وَرَجُلًا مِنْ الْأَنْصَارِ مَكَانَهُ، فَقَالَ: كُونَا بِبَطْنِ يَأْجَجَ حَتَّى تَمُرَّ بِكُمَا زَيْنَبُ، فَتَصْحَبَاهَا حَتَّى تَأْتِيَانِي بِهَا. فَخَرَجَا مَكَانَهُمَا، وَذَلِكَ بَعْدَ بَدْرٍ بِشَهْرِ أَوْ شَيْعِهِ، فَلَمَّا قَدِمَ أَبُو الْعَاصِ مَكَّةَ أَمَرَهَا بِاللُّحُوقِ بِأَبِيهَا، فَخَرَجَتْ تَجَهَّزَ.
✧ ZAYNAB'S DEPARTURE FOR MADINAH [HER PREPARATION AND THE MESSENGER'S SENDING OF TWO MEN TO ACCOMPANY HER] (He said): And the Messenger of Allah ﷺ had taken it upon him, or the Messenger of Allah ﷺ promised that, that he would set free Zaynab's way to him, or it was among what he stipulated upon him in releasing him, and that did not become apparent from him nor from the Messenger of Allah ﷺ so that it might be known what it was, except that when Abu al-ʿAṣ went out to Makkah and his way was set free, the Messenger of Allah ﷺ sent Zayd b. Ḥārithah and a man from the Anṣār in his place, and said: Be in the interior of Yaʾjaj until Zaynab passes by you, then accompany her until you bring her to me. So the two of them went out to their place, and that was a month after Badr or close to it. When Abu al-ʿAṣ arrived in Makkah, he commanded her to join her father, so she went out making preparations.
Sirat Ibn Hisham 771No grade recorded
[ هِنْدُ تُحَاوِلُ تَعْرِفَ أَمْرَ زَيْنَبَ ] قَالَ ابْنُ إسْحَاقَ: فَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، قَالَ: حُدِّثْتُ عَنْ زَيْنَبَ أَنَّهَا قَالَتْ: بَيْنَا أَنَا أَتَجَهَّزُ بِمَكَّةَ لِلُّحُوقِ بِأَبِي لَقِيَتْنِي هِنْدُ بِنْتُ عُتْبَةَ، فَقَالَتْ: يَا بِنْتَ مُحَمَّدٍ، أَلَمْ يَبْلُغْنِي أَنَّكَ تُرِيدِينَ اللُّحُوقَ بِأَبِيكَ ؟ قَالَتْ: فَقُلْتُ: مَا أَرَدْتُ ذَلِكَ، فَقَالَتْ: أَيْ ابْنَةَ عَمِّي، لَا تَفْعَلِي، إنْ كَانَتْ لَكَ حَاجَةٌ بِمَتَاعِ مِمَّا يَرْفُقُ بِكَ فِي سَفَرِكَ، أَوْ بِمَالٍ تَتَبَلَّغِينَ بِهِ إلَى أَبِيكَ، فَإِنَّ عِنْدِي حَاجَتَكَ، فَلَا تَضْطَنِي مِنِّي، فَإِنَّهُ لَا يَدْخُلُ بَيْنَ النِّسَاءِ مَا بَيْنَ الرِّجَالِ. قَالَتْ: وَاَللَّهِ مَا أَرَاهَا قَالَتْ ذَلِكَ إلَّا لِتَفْعَلَ، قَالَتْ: وَلَكِنِّي خِفْتُهَا، فَأَنْكَرْتُ أَنْ أَكُونَ أُرِيدُ ذَلِكَ، وَتَجَهَّزْتُ
✧ [Hind tries to find out Zaynab’s situation] Ibn Isḥāq said: ʿAbd Allāh b. Abī Bakr related to me, saying: I was told on the authority of Zaynab that she said: While I was preparing in Makkah to join my father, Hind bt. ʿUtbah met me and said: “O daughter of Muḥammad, has it not reached me that you intend to join your father?” She said: I said: “I do not intend that.” She said: “O daughter of my paternal uncle, do not do it. If you have need of goods that would ease your journey, or of money to help you reach your father, I have what you need. So do not be wary of me, for what comes between women is not what comes between men.” She said: By God, I do not think she said that except to make me do it. She said: But I feared her, so I denied that I intended that, and I prepared.
Sirat Ibn Hisham 772No grade recorded
[ مَا أَصَابَ زَيْنَبَ مِنْ قُرَيْشٍ عِنْدَ خُرُوجِهَا وَمَشُورَةُ أَبِي سُفْيَانَ ] فَلَمَّا فَرَغَتْ بِنْتُ رَسُولِ اللَّهِ ﷺ مِنْ جَهَازِهَا قَدَّمَ لَهَا حَمُوهَا كِنَانَةُ بْنُ الرَّبِيعِ أَخُو زَوْجِهَا بَعِيرًا، فَرَكِبَتْهُ، وَأَخَذَ قَوْسَهُ وَكِنَانَتَهُ، ثُمَّ خَرَجَ بِهَا نَهَارًا يَقُودُ بِهَا، وَهِيَ فِي هَوْدَجٍ لَهَا. وَتَحَدَّثَ بِذَلِكَ رِجَالٌ مِنْ قُرَيْشٍ، فَخَرَجُوا فِي طَلَبِهَا حَتَّى أَدْرَكُوهَا بِذِي طُوًى، فَكَانَ أَوَّلَ مَنْ سَبَقَ إلَيْهَا هَبَّارُ بْنُ الْأَسْوَدِ بْنِ الْمُطَّلِبِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى، وَالْفِهْرِيُّ، فَرَوَّعَهَا هَبَّارٌ بِالرُّمْحِ وَهِيَ فِي هَوْدَجِهَا، وَكَانَتْ الْمَرْأَةُ حَامِلًا - فِيمَا يَزْعُمُونَ - فَلَمَّا رِيعَتْ طَرَحَتْ ذَا بَطْنِهَا، وَبَرَكَ حَمُوهَا كِنَانَةُ، وَنَثَرَ كِنَانَتَهُ، ثُمَّ قَالَ: وَاَللَّهِ لَا يَدْنُو مِنِّي رَجُلٌ إلَّا وَضَعْتُ فِيهِ سَهْمًا، فَتَكَرْكَرَ النَّاسُ عَنْهُ. وَأَتَى أَبُو سُفْيَانَ فِي جُلَّةٍ مِنْ قُرَيْشٍ فَقَالَ: أَيُّهَا الرَّجُلُ، كُفَّ عَنَّا نَبْلَكَ حَتَّى نُكَلِّمَكَ، فَكَفَّ، فَأَقْبَلَ أَبُو سُفْيَانَ حَتَّى وَقَفَ عَلَيْهِ، فَقَالَ: إنَّكَ لَمْ تُصِبْ، خَرَجْتَ بِالْمَرْأَةِ عَلَى رُءُوسِ النَّاسِ عَلَانِيَةً، وَقَدْ عَرَفْتَ مُصِيبَتَنَا وَنَكْبَتَنَا، وَمَا دَخَلَ عَلَيْنَا مِنْ مُحَمَّدٍ، فَيَظُنُّ النَّاسُ إذَا خَرَجْتَ بِابْنَتِهِ إلَيْهِ عَلَانِيَةً عَلَى رُءُوسِ النَّاسِ مِنْ بَيْنِ أَظْهُرِنَا، أَنَّ ذَلِكَ عَنْ ذُلٍّ أَصَابَنَا عَنْ مُصِيبَتِنَا الَّتِي كَانَتْ، وَأَنَّ ذَلِكَ مِنَّا ضَعْفٌ وَوَهْنٌ، وَلَعَمْرِي مَا لَنَا بِحَبْسِهَا عَنْ أَبِيهَا مِنْ حَاجَةٍ، وَمَا لَنَا فِي ذَلِكَ مِنْ ثَوْرَةٍ، وَلَكِنْ ارْجِعْ بِالْمَرْأَةِ، حَتَّى إذَا هَدَأَتْ الْأَصْوَاتُ، وَتَحَدَّثَ النَّاسُ أَنْ قَدْ رَدَدْنَاهَا، فَسُلَّهَا سِرًّا، وَأَلْحِقْهَا بِأَبِيهَا؛ قَالَ: فَفَعَلَ. فَأَقَامَتْ لَيَالِيَ، حَتَّى إذَا هَدَأَتْ الْأَصْوَاتُ خَرَجَ بِهَا لَيْلًا حَتَّى أَسْلَمَهَا إلَى زَيْدِ بْنِ حَارِثَةَ وَصَاحِبِهِ، فَقَدِمَا بِهَا عَلَى رَسُولِ اللَّهِ ﷺ
✧ What befell Zaynab from Quraysh at her departure, and Abū Sufyān's counsel. When the daughter of the Messenger of God ﷺ had finished her preparations, her ḥamū Kinānah b. al-Rabīʿ, the brother of her husband, brought her a camel. She mounted it, and he took his bow and quiver. Then he set out with her by day leading her camel, while she was in her howdah. Some men of Quraysh spoke of that, and they went out in pursuit of her until they overtook her at Dhū Ṭuwā. The first to reach her were Habbār b. al-Aswad b. al-Muṭṭalib b. Asad b. ʿAbd al-ʿUzzā and al-Fihrī. Habbār frightened her with a spear while she was in her howdah. The woman was pregnant—as they allege—and when she was frightened, she miscarried what was in her womb. Her ḥamū Kinānah knelt down and scattered his arrows, then said: 'By God, no man shall come near me but I will put an arrow in him.' So the people drew back from him. Abū Sufyān came with a band of Quraysh and said: 'O man, withhold your arrows from us so that we may speak with you.' He withheld them. Abū Sufyān approached until he stood before him and said: 'You have done wrong. You set out with the woman openly before the eyes of the people, and you know our misfortune and our defeat and what has befallen us from Muḥammad. If you go out with his daughter to him openly before the eyes of the people from among us, the people will think that this is because of a humiliation that befell us after our misfortune that occurred, and that it is weakness and feebleness from us. By my life, we have no need to keep her from her father, nor do we have any desire in that, but take the woman back, and when the clamor has subsided and the people say that we have returned her, then slip her away secretly and deliver her to her father.' He said: And he did so. She stayed for some nights, until when the clamor had subsided, he set out with her by night until he handed her over to Zayd b. Ḥārithah and his companion, and they brought her to the Messenger of God ﷺ.
Sirat Ibn Hisham 773No grade recorded
[ شِعْرٌ لِأَبِي خَيْثَمَةَ فِيمَا حَدَثَ لِزَيْنَبَ ] قَالَ ابْنُ إسْحَاقَ: فَقَالَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ، أَوْ أَبُو خَيْثَمَةَ، أَخُو بَنِي سَالِمِ ابْنِ عَوْفٍ، فِي الَّذِي كَانَ مِنْ أَمْرِ زَيْنَبَ - قَالَ ابْنُ هِشَامٍ: هِيَ لِأَبِي خَيْثَمَةَ:: أَتَانِي الَّذِي لَا يَقْدُرُ النَّاسُ قَدْرَهُ لِزَيْنَبَ فِيهِمْ مِنْ عُقُوقٍ وَمَأْثَمِ وَإِخْرَاجُهَا لَمْ يُخْزَ فِيهَا مُحَمَّدٌ عَلَى مَأْقِطٍ وَبَيْنَنَا عِطْرُ مَنْشَمِ وَأَمْسَى أَبُو سُفْيَانَ مِنْ حِلْفِ ضَمْضَمٍ وَمِنْ حَرْبِنَا فِي رَغْمِ أَنْفٍ وَمَنْدَمٍ قَرَنَّا ابْنَهُ عَمْرًا وَمَوْلَى يَمِينِهِ بِذِي حَلَقٍ جَلْدِ الصَّلَاصِلِ مُحْكَمِ فَأَقْسَمْتُ لَا تَنْفَكُّ مِنَّا كَتَائِبُ سُرَاةُ خَمِيسٍ فِي لُهَامٍ مُسَوَّمِ نَزُوعُ قُرَيْشَ الْكُفْرَ حَتَّى نَعُلَّهَا بِخَاطِمَةٍ فَوْقَ الْأُنُوفِ بِمِيسَمِ نُنَزِّلُهُمْ أَكْنَافَ نَجْدٍ وَنَخْلَةٍ وَإِنْ يُتْهِمُوا بِالْخَيْلِ وَالرَّجْلِ نُتْهِمُ يَدَ الدَّهْرِ حَتَّى لَا يُعَوَّجَ سِرْبُنَا وَنُلْحِقُهُمْ آثَارَ عَادٍ وَجُرْهُمِ وَيَنْدَمَ قَوْمٌ لَمْ يُطِيعُوا مُحَمَّدًا عَلَى أَمْرِهِمْ وَأَيُّ حِينٍ تَنَدُّمُ فَأَبْلِغْ أَبَا سُفْيَانَ إمَّا لَقِيتُهُ لَئِنْ أَنْتَ لَمْ تُخْلِصْ سُجُودًا وَتُسْلِمْ فَأَبْشِرْ بِخِزْيٍ فِي الْحَيَاةِ مُعَجَّلِ وَسِرْبَالِ قَارٍ خَالِدًا فِي جَهَنَّمَ قَالَ ابْنُ هِشَامٍ: وَيُرْوَى: وَسِرْبَالِ نَارٍ
✧ [POETRY OF ABŪ KHAYTHAMAH CONCERNING WHAT HAPPENED TO ZAYNAB] Ibn Isḥāq said: Then ʿAbd Allāh b. Rawāḥah, or Abū Khaythamah, the brother of the Banū Sālim b. ʿAwf, said concerning what had happened regarding Zaynab—Ibn Hishām said: It is by Abū Khaythamah—: There came to me one whose worth people cannot measure concerning Zaynab among them, of undutifulness and sin. And her expulsion—Muḥammad was not disgraced in it, nor was there between us a battle-field, or perfume of Manshim. Abū Sufyān became, from the alliance of Ḍamḍam and from our war, in spite of nose and remorse. We paired his son ʿAmr and the freedman of his right hand with one of iron rings, firm of clanking mail, well made. I swore that troops from us would not cease, noble men of an army, among a marked host, driving Quraysh away from disbelief until we brand them with a ring above the noses, with a branding iron. We shall make them alight in the districts of Najd and Nakhlah; and if they head to the lowlands with horse and foot, we shall head to the lowlands, the hand of fate, until our path is not bent, and we shall make them follow the tracks of ʿĀd and Jurhum, and a people who did not obey Muḥammad will regret their affair—and what a time for regretting! So convey to Abū Sufyān, if I meet him: if you do not sincerely prostrate and submit, then receive news of disgrace in this life, hastened, and a garment of pitch, everlasting in Hell. Ibn Hishām said: And it is also narrated: “and a garment of fire.”
Sirat Ibn Hisham 774No grade recorded
[ الْخِلَافُ بَيْنَ ابْنِ إسْحَاقَ وَابْنِ هِشَامٍ فِي مَوْلَى يَمِينِ أَبِي سُفْيَانَ ] قَالَ ابْنُ إسْحَاقَ: وَمَوْلَى يَمِينِ أَبِي سُفْيَانَ، الَّذِي يَعْنِي: عَامِرَ بْنَ الْحَضْرَمِيِّ: كَانَ فِي الْأُسَارَى، وَكَانَ حِلْفُ الْحَضْرَمِيِّ إلَى حَرْبِ بْنِ أُمَيَّةَ. قَالَ ابْنُ هِشَامٍ: مَوْلَى يَمِينِ أَبِي سُفْيَانَ، الَّذِي يَعْنِي: عُقْبَةَ بْنَ عَبْدِ الْحَارِثِ بْنِ الْحَضْرَمِيِّ، فَأَمَّا عَامِرُ بْنُ الْحَضْرَمِيِّ فَقُتِلَ يَوْمَ بَدْرٍ
✧ [The disagreement between Ibn Isḥāq and Ibn Hishām regarding the mawlā of Abū Sufyān's right hand] Ibn Isḥāq said: And the mawlā of Abū Sufyān's right hand, by whom he means ʿĀmir b. al-Ḥaḍramī, was among the captives, and the Ḥaḍramī's alliance was with Ḥarb b. Umayyah. Ibn Hishām said: The mawlā of Abū Sufyān's right hand, by whom he means ʿUqbah b. ʿAbd al-Ḥārith b. al-Ḥaḍramī. As for ʿĀmir b. al-Ḥaḍramī, he was killed on the day of Badr.
Sirat Ibn Hisham 775No grade recorded
[ شِعْرُ هِنْدٍ وَكِنَانَةُ فِي خُرُوجِ زَيْنَبَ ] وَلَمَّا انْصَرَفَ الَّذِينَ خَرَجُوا إلَى زَيْنَبَ لَقِيَتْهُمْ هِنْدُ بِنْتُ عُتْبَةَ، فَقَالَتْ لَهُمْ:: أَفِي السِّلْمِ أَعْيَارٌ جَفَاءً وَغِلْظَةً وَفِي الْحَرْبِ أَشْبَاهُ النِّسَاءِ الْعَوَارِكِ وَقَالَ كِنَانَةُ بْنُ الرَّبِيعِ فِي أَمْرِ زَيْنَبَ، حِينَ دَفَعَهَا إلَى الرَّجُلَيْنِ:: عَجِبْتُ لِهَبَّارٍ وَأَوْبَاشِ قَوْمِهِ يُرِيدُونَ إخْفَارِي بِبِنْتِ مُحَمَّدِ وَلَسْتُ أُبَالِي مَا حَيِيتُ عَدِيدَهُمْ وَمَا اسْتَجْمَعْتُ قَبْضًا يَدِي بِالْمُهَنَّدِ
✧ [Poetry of Hind and Kinānah concerning the departure of Zaynab] And when those who had gone out to Zaynab turned back, Hind bt. ʿUtbah met them and said to them: "In peace are you wild asses, coarse and rough, and in war like menstruating women?" And Kinānah b. al-Rabīʿ said concerning the matter of Zaynab, when he handed her over to the two men: "I marvel at Habbār and the rabble of his people, seeking to break my protection of the daughter of Muḥammad. I care not, as long as I live, for their number, nor when my hand grips the hilt of the Indian sword."
Sirat Ibn Hisham 776No grade recorded
[ الرَّسُولُ يُحِلُّ دَمَ هَبَّارٍ ] قَالَ ابْنُ إسْحَاقَ: حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أَبِي إسْحَاقَ الدَّوْسِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: بَعَثَ رَسُولُ اللَّهِ ﷺ سَرِيَّةً أَنَا فِيهَا، فَقَالَ لَنَا: إنْ ظَفِرْتُمْ بِهَبَّارِ بْنِ الْأَسْوَدِ، أَوْ الرَّجُلِ ( الْآخَرِ ) الَّذِي سَبَقَ مَعَهُ إلَى زَيْنَبَ - قَالَ ابْنُ هِشَامٍ: وَقَدْ سَمَّى ابْنُ إسْحَاقَ الرَّجُلَ فِي حَدِيثِهِ ( وَقَالَ: هُوَ نَافِعُ بْنُ عَبْدِ قَيْسٍ ) - فَحَرَّقُوهُمَا بِالنَّارِ. قَالَ: فَلَمَّا كَانَ الْغَدُ بَعَثَ إلَيْنَا، فَقَالَ: إنِّي كُنْتُ أَمَرْتُكُمْ بِتَحْرِيقِ هَذَيْنِ الرَّجُلَيْنِ إنْ أَخَذْتُمُوهُمَا، ثُمَّ رَأَيْتُ أَنَّهُ لَا يَنْبَغِي لِأَحَدٍ أَنْ يُعَذِّبَ بِالنَّارِ إلَّا اللَّهُ، فَإِنْ ظَفَرْتُمْ بِهِمَا فَاقْتُلُوهُمَا
✧ [The Messenger declaring Habbār's blood lawful] Ibn Isḥāq said: Yazīd b. Abī Ḥabīb narrated to me, from Bukayr b. ʿAbd Allāh b. al-Ashajj, from Sulaymān b. Yasār, from Abū Isḥāq al-Dawsī, from Abū Hurayrah, who said: The Messenger of God ﷺ sent out a raiding party in which I was, and he said to us: If you seize Habbār b. al-Aswad, or the other man who got ahead with him to Zaynab — Ibn Hishām said: Ibn Isḥāq named the man in his account and said: He is Nāfiʿ b. ʿAbd Qays — burn the two of them with fire. He said: Then on the morrow he sent to us and said: I had ordered you to burn these two men if you captured them, but then I considered that no one should punish with fire except God. So if you seize them, kill them.
Sirat Ibn Hisham 777No grade recorded
إسْلَامُ أَبِي الْعَاصِ بْنِ الرَّبِيعِ [ اسْتِيلَاءُ الْمُسْلِمِينَ عَلَى تِجَارَةٍ مَعَهُ وَإِجَارَةُ زَيْنَبَ لَهُ ] قَالَ ابْنُ إسْحَاقَ: وَأَقَامَ أَبُو الْعَاصِ بِمَكَّةَ، وَأَقَامَتْ زَيْنَبُ عِنْدَ رَسُولِ اللَّهِ ﷺ بِالْمَدِينَةِ، حِينَ فَرَّقَ بَيْنَهُمَا الْإِسْلَامُ، حَتَّى إذَا كَانَ قُبَيْلَ الْفَتْحِ، خَرَجَ أَبُو الْعَاصِ تَاجِرًا إلَى الشَّامِ، وَكَانَ رَجُلًا مَأْمُونًا، بِمَالٍ لَهُ وَأَمْوَالٍ لِرِجَالٍ مِنْ قُرَيْشٍ، أَبْضَعُوهَا مَعَهُ، فَلَمَّا فَرَغَ مِنْ تِجَارَتِهِ وَأَقْبَلَ قَافِلًا، لَقِيَتْهُ سَرِيَّةٌ لِرَسُولِ اللَّهِ ﷺ، فَأَصَابُوا مَا مَعَهُ، وَأَعْجَزَهُمْ هَارِبًا، فَلَمَّا قَدِمَتْ السَّرِيَّةُ بِمَا أَصَابُوا مِنْ مَالِهِ، أَقْبَلَ أَبُو الْعَاصِ تَحْتَ اللَّيْلِ حَتَّى دَخَلَ عَلَى زَيْنَبَ بِنْتِ رَسُولِ اللَّهِ ﷺ، فَاسْتَجَارَ بِهَا، فَأَجَارَتْهُ، وَجَاءَ فِي طَلَبِ مَالِهِ، فَلَمَّا خَرَجَ رَسُولُ اللَّهِ ﷺ إلَى الصُّبْحِ - كَمَا حَدَّثَنِي يَزِيدُ بْنُ رُومَانَ فَكَبَّرَ وَكَبَّرَ النَّاسُ مَعَهُ، صَرَخَتْ زَيْنَبُ مِنْ صُفَّةِ النِّسَاءِ: أَيُّهَا النَّاسُ، إنِّي قَدْ أَجَرْتُ أَبَا الْعَاصِ بْنَ الرَّبِيعِ. قَالَ: فَلَمَّا سَلَّمَ رَسُولُ اللَّهِ ﷺ مِنْ الصَّلَاةِ أَقْبَلَ عَلَى النَّاسِ، فَقَالَ: أَيُّهَا النَّاسِ، هَلْ سَمِعْتُمْ مَا سَمِعْتُ ؟ قَالُوا: نَعَمْ، قَالَ: أَمَا وَاَلَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا عَلِمْتُ بِشَيْءٍ مِنْ ذَلِكَ حَتَّى سَمِعْتُ مَا سَمِعْتُمْ، إنَّهُ يُجِيرُ عَلَى الْمُسْلِمِينَ أَدْنَاهُمْ. ثُمَّ انْصَرَفَ رَسُولُ اللَّهِ ﷺ، فَدَخَلَ عَلَى ابْنَتِهِ، فَقَالَ: أَيْ بُنَيَّةُ، أَكْرِمِي مَثْوَاهُ، وَلَا يَخْلُصُنَّ إلَيْكَ، فَإِنَّكَ لَا تَحِلِّينَ لَهُ.
✧ The Islam of Abū al-ʿĀṣ b. al-Rabīʿ [the Muslims' seizure of merchandise with him and Zaynab's granting him protection] Ibn Isḥāq said: Abū al-ʿĀṣ remained in Makkah, and Zaynab stayed with the Messenger of God ﷺ in Madinah, when Islam separated them, until just before the conquest. Abū al-ʿĀṣ set out as a merchant to Syria—he was a trustworthy man—with wealth of his own and wealth belonging to men of Quraysh who had entrusted it to him as capital. When he finished his trade and returned homeward, a raiding party of the Messenger of God ﷺ met him and seized what he had, while he escaped them in flight. When the raiding party came with what they had seized of his wealth, Abū al-ʿĀṣ approached under cover of night and entered upon Zaynab, daughter of the Messenger of God ﷺ, sought her protection, and she granted it to him. He had come seeking his wealth. When the Messenger of God ﷺ went out for the morning prayer—as Yazīd b. Rūmān narrated to me—he said the takbīr and the people said the takbīr with him. Zaynab cried out from the women's gallery: "O people, I have granted protection to Abū al-ʿĀṣ b. al-Rabīʿ." He said: When the Messenger of God ﷺ finished the prayer, he turned to the people and said: "O people, did you hear what I heard?" They said: "Yes." He said: "By Him in whose hand is the soul of Muḥammad, I knew nothing of that until I heard what you heard. The lowest of the Muslims may grant protection on behalf of the Muslims." Then the Messenger of God ﷺ went away and entered upon his daughter and said: "My little daughter, honor his lodging, but let him not get to you, for you are not lawful to him."
Sirat Ibn Hisham 778No grade recorded
[ الْمُسْلِمُونَ يَرُدُّونَ عَلَيْهِ مَالَهُ ثُمَّ يُسْلِمُ ] قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ: أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَ إلَى السَّرِيَّةِ الَّذِينَ أَصَابُوا مَالَ أَبِي الْعَاصِ، فَقَالَ لَهُمْ: إنَّ هَذَا الرَّجُلَ مِنَّا حَيْثُ قَدْ عَلِمْتُمْ، وَقَدْ أَصَبْتُمْ لَهُ مَالًا، فَإِنْ تُحْسِنُوا وَتَرُدُّوا عَلَيْهِ الَّذِي لَهُ، فَإِنَّا نُحِبُّ ذَلِكَ، وَإِنْ أَبَيْتُمْ فَهُوَ فَيْءُ اللَّهِ الَّذِي أَفَاءَ عَلَيْكُمْ، فَأَنْتُمْ أَحَقُّ بِهِ، فَقَالُوا: يَا رَسُولَ اللَّهِ، بَلْ نَرُدُّهُ عَلَيْهِ، فَرَدُّوهُ عَلَيْهِ، حَتَّى إنَّ الرَّجُلَ لِيَأْتِيَ بِالدَّلْوِ، وَيَأْتِيَ الرَّجُلُ بِالشَّنَّةِ وَبِالْإِدَاوَةِ، حَتَّى إنَّ أَحَدَهُمْ لِيَأْتِيَ بِالشِّظَاظِ، حَتَّى رَدُّوا عَلَيْهِ مَالَهُ بِأَسْرِهِ، لَا يَفْقِدُ مِنْهُ شَيْئًا ثُمَّ احْتَمَلَ إلَى مَكَّةَ، فَأَدَّى إلَى كُلِّ ذِي مَالٍ مِنْ قُرَيْشٍ مَالَهُ، وَمَنْ كَانَ أَبْضَعَ مَعَهُ، ثُمَّ قَالَ: يَا مَعْشَرَ قُرَيْشٍ، هَلْ بَقِيَ لِأَحَدٍ مِنْكُمْ عِنْدِي مَالٌ لَمْ يَأْخُذْهُ؛ قَالُوا: لَا. فَجَزَاكَ اللَّهُ خَيْرًا، فَقَدْ وَجَدْنَاكَ وَفِيًّا كَرِيمًا قَالَ: فَأَنَا أَشْهَدُ أَنْ لَا إلَهَ إلَّا اللَّهُ، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، وَاَللَّهِ مَا مَنَعَنِي مِنْ الْإِسْلَامِ عِنْدَهُ إلَّا تَخَوُّفُ أَنْ تَظُنُّوا أَنِّي إنَّمَا أَرَدْتُ أَنْ آكُلَ أَمْوَالَكُمْ، فَلَمَّا أَدَّاهَا اللَّهُ إلَيْكُمْ وَفَرَغْتُ مِنْهَا أَسْلَمْتُ. ثُمَّ خَرَجَ حَتَّى قَدِمَ عَلَى رَسُولِ اللَّهِ ﷺ. [ زَوْجَتُهُ تَرِدُ إِلَيْهِ ] قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي دَاوُدُ بْنُ الْحُصَيْنِ عَنْ عِكْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ: رَدَّ عَلَيْهِ رَسُولُ اللَّهِ ﷺ زَيْنَبَ عَلَى النِّكَاحِ الْأَوَّلِ لَمْ يُحْدِثْ شَيْئًا ( بَعْدَ سِتِّ سِنِينَ )
✧ [The Muslims return his property to him; then he becomes Muslim] Ibn Isḥāq said: ʿAbd Allāh b. Abī Bakr related to me that the Messenger of God ﷺ sent to the raiding party who had seized the property of Abū al-ʿĀṣ and said to them: "This man is of us, as you have known, and you have seized property of his. If you act kindly and return to him what is his, we would love that; but if you refuse, it is God's booty which He has granted you, and you are more entitled to it." They said: "O Messenger of God, rather we will return it to him." So they returned it to him, until a man would come with a bucket, and a man would come with a waterskin and a leather water-bag, and one of them would even come with a wooden pin, until they returned all of his property to him, none of it missing. Then he set out for Makkah and delivered to every owner of property among Quraysh his property, and to anyone who had entrusted goods to him. Then he said: "O assembly of Quraysh, is there any property of any of you remaining with me that he has not received?" They said: "No. May God reward you well, for we have found you faithful and noble." He said: "Then I bear witness that there is no god but God, and that Muḥammad is His servant and Messenger. By God, nothing prevented me from becoming Muslim with him except my fear that you would think that I only wanted to consume your wealth. When God delivered it to you and I was free of it, I became Muslim." Then he departed until he came to the Messenger of God ﷺ. [His wife returns to him] Ibn Isḥāq said: Dāwūd b. al-Ḥuṣayn related to me from ʿIkrimah from Ibn ʿAbbās, who said: The Messenger of God ﷺ returned Zaynab to him on the basis of the first marriage; he did not introduce anything new (after six years).
Sirat Ibn Hisham 779No grade recorded
[ مَثَلٌ مِنْ أَمَانَةِ أَبِي الْعَاصِ ] قَالَ ابْنُ هِشَامٍ: وَحَدَّثَنِي أَبُو عُبَيْدَةَ: أَنَّ أَبَا الْعَاصِ بْنَ الرَّبِيعِ لَمَّا قَدِمَ مِنْ الشَّامِ وَمَعَهُ أَمْوَالُ الْمُشْرِكِينَ، قِيلَ لَهُ: هَلْ لَكَ أَنْ تُسْلِمَ وَتَأْخُذَ هَذِهِ الْأَمْوَالَ، فَإِنَّهَا أَمْوَالُ الْمُشْرِكِينَ ؟ فَقَالَ أَبُو الْعَاصِ: بِئْسَ مَا أَبْدَأُ بِهِ إسْلَامِي أَنْ أَخُونَ أَمَانَتِي قَالَ ابْنُ هِشَامٍ: وَحَدَّثَنِي عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ التَّنُّورِيُّ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ عَامِرٍ الشَّعْبِيِّ، بِنَحْوِ مِنْ حَدِيثِ أَبِي عُبَيْدَةَ، عَنْ أَبِي الْعَاصِ
✧ [An example of the trustworthiness of Abū al-ʿĀṣ] Ibn Hishām said: Abū ʿUbaydah narrated to me that when Abū al-ʿĀṣ b. al-Rabīʿ arrived from Syria with the properties of the polytheists, it was said to him: Would you like to accept Islam and take these properties, for they are the properties of the polytheists? Abū al-ʿĀṣ said: How evil it would be to begin my Islam by betraying my trust. Ibn Hishām said: ʿAbd al-Wārith b. Saʿīd al-Tannūrī narrated to me, from Dāwūd b. Abī Hind, from ʿĀmir al-Shaʿbī, something similar to the account of Abū ʿUbaydah, from Abū al-ʿĀṣ.
Sirat Ibn Hisham 780No grade recorded
[ الَّذِينَ أَطْلَقُوا مِنْ غَيْرِ فِدَاءٍ ] قَالَ ابْنُ إسْحَاقَ: فَكَانَ مِمَّنْ سُمِّيَ لَنَا مِنْ الْأُسَارَى مِمَّنْ مُنَّ عَلَيْهِ بِغَيْرِ فِدَاءٍ، مِنْ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ: أَبُو الْعَاصِ بْنُ الرَّبِيعِ بْنِ عَبْدِ الْعُزَّى بْنِ عَبْدِ شَمْسِ مَنَّ عَلَيْهِ رَسُولُ اللَّهِ ﷺ بَعْدَ أَنْ بُعِثَتْ زَيْنَبُ بِنْتُ رَسُولِ اللَّهِ ﷺ بِفِدَائِهِ. وَمِنْ بَنِي مَخْزُومِ ( بْنِ يَقَظَةَ ): الْمُطَّلِبُ بْنُ حَنْطَبِ بْنِ الْحَارِثِ بْنِ عُبَيْدَةَ بْنِ عُمَرَ بْنِ مَخْزُومٍ، كَانَ لِبَعْضِ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ، فَتَرَكَ فِي أَيْدِيهِمْ حَتَّى خَلَّوْا سَبِيلَهُ. فَلَحِقَ بِقَوْمِهِ. قَالَ ابْنُ هِشَامٍ: أَسَرَهُ خَالِدُ بْنُ زَيْدٍ، أَبُو أَيُّوبَ ( الْأَنْصَارِيُّ )، أَخُو بَنِي النَّجَّارِ. قَالَ ابْنُ إسْحَاقَ: وَصَيْفِيُّ بْنُ أَبِي رِفَاعَةَ بْنِ عَابِدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ، تُرِكَ فِي أَيْدِي أَصْحَابِهِ، فَلَمَّا لَمْ يَأْتِ أَحَدٌ فِي فِدَائِهِ أَخَذُوا عَلَيْهِ لِيَبْعَثُنَّ إلَيْهِمْ بِفِدَائِهِ، فَخَلَّوْا سَبِيلَهُ، فَلَمْ يَفِ لَهُمْ بِشَيْءٍ، فَقَالَ حَسَّانُ بْنُ ثَابِتٍ فِي ذَلِكَ:: وَمَا كَانَ صَيْفِيٌّ لِيُوفِيَ ذِمَّةً قَفَا ثَعْلَبٍ أَعْيَا بِبَعْضِ الْمَوَارِدِ قَالَ ابْنُ هِشَامٍ: وَهَذَا الْبَيْتُ فِي أَبْيَاتٍ لَهُ. قَالَ ابْنُ إسْحَاقَ: وَأَبُو عَزَّةَ، عَمْرُو بْنُ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ أُهَيْبِ بْنِ حُذَافَةَ بْنِ جُمَحَ، كَانَ مُحْتَاجًا ذَا بَنَاتٍ، فَكَلَّمَ رَسُولَ اللَّهِ ﷺ، فَقَالَ: يَا رَسُولَ اللَّهِ، لَقَدْ عَرَفْتَ مَا لِي مِنْ مَالٍ، وَإِنِّي لَذُو حَاجَةٍ، وَذُو عِيَالٍ، فَامْنُنْ عَلَيَّ، فَمَنَّ عَلَيْهِ رَسُولُ اللَّهِ ﷺ، وَأَخَذَ عَلَيْهِ أَلَّا يُظَاهِرَ عَلَيْهِ أَحَدًا فَقَالَ أَبُو عَزَّةَ فِي ذَلِكَ، يَمْدَحُ رَسُولَ اللَّهِ ﷺ، وَيَذْكُرُ فَضْلَهُ فِي قَوْمِهِ:: مَنْ مُبَلِّغٌ عَنِّي الرَّسُولَ مُحَمَّدًا بِأَنَّكَ حَقٌّ وَالْمَلِيكُ حَمِيدُ وَأَنْتَ امْرُؤٌ تَدْعُو فِي الْحَقِّ وَالْهُدَى عَلَيْكَ مِنْ اللَّهِ الْعَظِيمِ شَهِيدُ وَأَنْتَ امْرُؤُ بُوِّئْتَ فِينَا مَبَاءَةً لَهَا دَرَجَاتٌ سَهْلَةٌ وَصُعُودُ فَإِنَّكَ مَنْ حَارَبْتَهُ لَمُحَارَبٌ شَقِيٌّ وَمَنْ سَالَمَتْهُ لَسَعِيدُ وَلَكِنْ إذَا ذُكِّرْتُ بَدْرًا وَأَهْلَهُ تَأَوَّبَ مَا بِي: حَسْرَةٌ وَقُعُودُ [ ثَمَنُ الْفِدَاءِ ] قَالَ ابْنُ هِشَامٍ: كَانَ فِدَاءُ الْمُشْرِكِينَ يَوْمَئِذٍ أَرْبَعَةَ آلَافِ دِرْهَمٍ لِلرَّجُلِ، إلَى أَلْفِ دِرْهَمٍ، إلَّا مَنْ لَا شَيْءَ لَهُ، فَمَنَّ رَسُولُ اللَّهِ ﷺ عَلَيْهِ
✧ [Those who were released without ransom] Ibn Isḥāq said: Among the prisoners named to us as those upon whom favor was bestowed without ransom, from the Banū ʿAbd Shams b. ʿAbd Manāf: Abū al-ʿĀṣ b. al-Rabīʿ b. ʿAbd al-ʿUzzā b. ʿAbd Shams. The Messenger of God ﷺ bestowed favor upon him after Zaynab, daughter of the Messenger of God ﷺ, had sent his ransom. And from the Banū Makhzūm (b. Yaqaẓah): al-Muṭṭalib b. Ḥanṭab b. al-Ḥārith b. ʿUbaydah b. ʿUmar b. Makhzūm. He belonged to some of the Banū al-Ḥārith b. al-Khazraj, and he was left in their hands until they let him go. He then joined his people. Ibn Hishām said: Khālid b. Zayd, Abū Ayyūb al-Anṣārī, brother of the Banū al-Najjār, took him captive. Ibn Isḥāq said: And Ṣayfī b. Abī Rifāʿah b. ʿĀbid b. ʿAbd Allāh b. ʿUmar b. Makhzūm was left in the hands of his companions. When no one came with his ransom, they took a promise from him that he would send them his ransom, then let him go. But he did not fulfill anything for them. Ḥassān b. Thābit said about that: “And Ṣayfī was not one to fulfill a covenant—the track of a fox that wearied at some of the watering places.” Ibn Hishām said: This verse is among verses of his. Ibn Isḥāq said: And Abū ʿAzzah, ʿAmr b. ʿAbd Allāh b. ʿUthmān b. Uhayb b. Ḥudhāfah b. Jumaḥ, was needy and had daughters. He spoke to the Messenger of God ﷺ and said, “O Messenger of God, you know what wealth I have, and I am in need and have a family. Bestow favor upon me.” So the Messenger of God ﷺ bestowed favor upon him, and took a pledge from him that he would not aid anyone against him. Abū ʿAzzah said about that, praising the Messenger of God ﷺ and mentioning his favor among his people: “Who will convey from me to the Messenger Muḥammad that you are true, and the King is praiseworthy. And you are a man who calls to truth and guidance—upon you is a witness from God the Mighty. And you are a man who was lodged among us in a lodging that has easy steps and ascents. For surely the one you fight is fought as a wretch, and the one you make peace with is fortunate. But when Badr and its people are recalled to me, what is in me returns: grief and sitting still.” [The price of ransom] Ibn Hishām said: The ransom of the polytheists that day was four thousand dirhams per man, down to one thousand dirhams, except for one who had nothing—upon whom the Messenger of God ﷺ bestowed favor.
Sirat Ibn Hisham 781No grade recorded
إسْلَامُ عُمَيْرِ بْنِ وَهْبٍ [ صَفْوَانُ يُحَرِّضُهُ عَلَى قَتْلِ الرَّسُولِ ] قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ قَالَ: جَلَسَ عُمَيْرُ بْنُ وَهْبٍ الْجُمَحِيُّ مَعَ صَفْوَانَ بْنِ أُمَيَّةَ بَعْدَ مُصَابِ أَهْلِ بَدْرٍ مِنْ قُرَيْشٍ فِي الْحِجْرِ بِيَسِيرٍ، وَكَانَ عُمَيْرُ بْنُ وَهْبٍ شَيْطَانًا مِنْ شَيَاطِينِ قُرَيْشٍ، وَمِمَّنْ كَانَ يُؤْذِي رَسُولَ اللَّهِ ﷺ وَأَصْحَابَهُ، وَيَلْقَوْنَ مِنْهُ عَنَاءً وَهُوَ بِمَكَّةَ، وَكَانَ ابْنُهُ وَهْبُ بْنُ عُمَيْرٍ فِي أُسَارَى بَدْرٍ. قَالَ ابْنُ هِشَامٍ: أَسَرَهُ رِفَاعَةُ بْنُ رَافِعٍ أَحَدُ بَنِي زُرَيْقٍ. قَالَ ابْنُ إسْحَاقَ: حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ: فَذَكَرَ أَصْحَابَ الْقَلِيبِ وَمُصَابَهُمْ، فَقَالَ صَفْوَانُ: وَاَللَّهِ إنْ فِي الْعَيْشِ بَعْدَهُمْ خَيْرٌ، قَالَ لَهُ عُمَيْرٌ: صَدَقَتْ وَاَللَّهِ، أَمَا وَاَللَّهِ لَوْلَا دَيْنٌ عَلَيَّ لَيْسَ لَهُ عِنْدِي قَضَاءٌ وَعِيَالٌ أَخْشَى عَلَيْهِمْ الضَّيْعَةَ بَعْدِي، لَرَكِبْتُ إلَى مُحَمَّدٍ حَتَّى أَقْتُلَهُ، فَإِنَّ لِي قِبَلَهُمْ عِلَّةً: ابْنِي أَسِيرٌ فِي أَيْدِيهِمْ، قَالَ: فَاغْتَنَمَهَا صَفْوَانُ وَقَالَ: عَلَيَّ دَيْنُكَ، أَنَا أَقْضِيهِ عَنْكَ، وَعِيَالُكَ مَعَ عِيَالِي أُوَاسِيهِمْ مَا بَقُوا، لَا يَسَعُنِي شَيْءٌ وَيَعْجِزُ عَنْهُمْ، فَقَالَ لَهُ عُمَيْرٌ: فَاكْتُمْ شَأْنِي وَشَأْنَكَ، قَالَ: أَفْعَلُ.
✧ The Islam of ʿUmayr b. Wahb [Ṣafwān Urges Him to Kill the Messenger] Ibn Isḥāq said: Muḥammad b. Jaʿfar b. al-Zubayr related to me, from ʿUrwah b. al-Zubayr, who said: ʿUmayr b. Wahb al-Jumaḥī sat with Ṣafwān b. Umayyah after the disaster that befell the people of Badr from Quraysh, in al-Ḥijr, shortly after. ʿUmayr b. Wahb was one of the devils of Quraysh, and one of those who used to harm the Messenger of Allah ﷺ and his companions, and they used to encounter hardship from him while he was in Makkah. His son Wahb b. ʿUmayr was among the captives of Badr. Ibn Hishām said: Rifāʿah b. Rāfiʿ, one of the Banū Zurayq, took him captive. Ibn Isḥāq said: Muḥammad b. Jaʿfar b. al-Zubayr related to me, from ʿUrwah b. al-Zubayr, who said: He mentioned the companions of the well and their disaster, and Ṣafwān said: "By Allah, there is no good in life after them." ʿUmayr said to him: "You have spoken the truth, by Allah. Indeed, by Allah, were it not for a debt upon me that I have no means to repay, and dependents whom I fear will be lost after me, I would ride to Muḥammad until I kill him. For I have a grievance against them: my son is a captive in their hands." He said: Ṣafwān seized upon this and said: "Your debt is upon me, I will pay it off for you, and your dependents will be with my dependents; I will support them as long as they live. Nothing that I possess will be too much for them, nor will I fall short concerning them." ʿUmayr said to him: "So keep my affair and your affair secret." He said: "I will do so."
Sirat Ibn Hisham 782No grade recorded
[ رُؤْيَةُ عُمَرَ لَهُ وَإِخْبَارُهُ الرَّسُولَ بِأَمْرِهِ عمير بن وهب ] قَالَ: ثُمَّ أَمَرَ عُمَيْرٌ بِسَيْفِهِ، فَشُحِذَ لَهُ وَسُمَّ، ثُمَّ انْطَلَقَ حَتَّى قَدِمَ الْمَدِينَةَ، فَبَيْنَا عُمَرُ بْنُ الْخَطَّابِ فِي نَفَرٍ مِنْ الْمُسْلِمِينَ يَتَحَدَّثُونَ عَنْ يَوْمِ بَدْرٍ، وَيَذْكُرُونَ مَا أَكْرَمَهُمْ اللَّهُ بِهِ، وَمَا أَرَاهُمْ مِنْ عَدُوِّهِمْ، إذْ نَظَرَ عُمَرُ إلَى عُمَيْرِ بْنِ وَهْبٍ حِينَ أَنَاخَ عَلَى بَابِ الْمَسْجِدِ مُتَوَشِّحًا السَّيْفَ، فَقَالَ: هَذَا الْكَلْبُ عَدُوُّ اللَّهِ عُمَيْرُ بْنُ وَهْبٍ، وَاَللَّهِ مَا جَاءَ إلَّا لِشَرٍّ، وَهُوَ الَّذِي حَرَّشَ بَيْنَنَا، وَحَزَرْنَا لِلْقَوْمِ يَوْمَ بَدْرٍ. ثُمَّ دَخَلَ عُمَرُ عَلَى رَسُولِ اللَّهِ ﷺ فَقَالَ: يَا نَبِيَّ اللَّهِ، هَذَا عَدُوُّ اللَّهِ عُمَيْرُ بْنُ وَهْبٍ قَدْ جَاءَ مُتَوَشِّحًا سَيْفَهُ، قَالَ: فَأَدْخَلَهُ عَلَيَّ، قَالَ: فَأَقْبَلَ عُمَرُ حَتَّى أَخَذَ بِحِمَالَةِ سَيْفِهِ فِي عُنُقِهِ فَلَبَّبَهُ بِهَا، وَقَالَ لِرِجَالٍ مِمَّنْ كَانُوا مَعَهُ مِنْ الْأَنْصَارِ: اُدْخُلُوا عَلَى رَسُولِ اللَّهِ ﷺ فَاجْلِسُوا عِنْدَهُ، وَاحْذَرُوا عَلَيْهِ مِنْ هَذَا الْخَبِيثِ، فَإِنَّهُ غَيْرُ مَأْمُونٍ، ثُمَّ دَخَلَ بِهِ عَلَى رَسُولِ اللَّهِ ﷺ
✧ [ʿUmar's sighting of him and his informing the Messenger about the affair of ʿUmayr b. Wahb] He said: Then ʿUmayr commanded that his sword be sharpened for him and poisoned. Then he departed until he arrived in Madinah. While ʿUmar b. al-Khaṭṭāb was among a group of the Muslims conversing about the day of Badr, and mentioning what God had honored them with, and what He had shown them of their enemy, ʿUmar looked at ʿUmayr b. Wahb when he made his camel kneel at the gate of the mosque, girded with the sword. He said: This dog, the enemy of God, is ʿUmayr b. Wahb. By God, he has not come except for evil. He is the one who incited between us and estimated our numbers for the people on the day of Badr. Then ʿUmar entered upon the Messenger of God ﷺ and said: O Prophet of God, this enemy of God, ʿUmayr b. Wahb, has come girded with his sword. He said: Bring him in to me. He said: ʿUmar went forward until he seized the strap of his sword on his neck and bound him with it. He said to some men from the Anṣār who were with him: Enter upon the Messenger of God ﷺ and sit with him, and be on your guard against this wicked one, for he is not to be trusted. Then he brought him in to the Messenger of God ﷺ.
Sirat Ibn Hisham 783No grade recorded
[ الرَّسُولُ يُحَدِّثُهُ بِمَا بَيَّتَهُ هُوَ وَصَفْوَانُ فَيُسْلِمُ ] فَلَمَّا رَآهُ رَسُولُ اللَّهِ ﷺ، وَعُمَرُ آخِذٌ بِحِمَالَةِ سَيْفِهِ فِي عُنُقِهِ، قَالَ: أَرْسِلْهُ يَا عُمَرُ، اُدْنُ يَا عُمَيْرُ، فَدَنَا ثُمَّ قَالَ: انْعَمُوا صَبَاحًا، وَكَانَتْ تَحِيَّةُ أَهْلِ الْجَاهِلِيَّةِ بَيْنَهُمْ، فَقَالَ رَسُولُ اللَّهِ ﷺ: قَدْ أَكْرَمَنَا اللَّهُ بِتَحِيَّةِ خَيْرٍ مِنْ تَحِيَّتِكَ يَا عُمَيْرُ، بِالسَّلَامِ: تَحِيَّةُ أَهْلِ الْجَنَّةِ: فَقَالَ: أَمَا وَاَللَّهِ يَا مُحَمَّدُ إنْ كُنْتُ بِهَا لَحَدِيثُ عَهْدٍ، قَالَ: فَمَا جَاءَ بِكَ يَا عُمَيْرُ ؟ قَالَ: جِئْتُ لِهَذَا الْأَسِيرِ الَّذِي فِي أَيْدِيكُمْ فَأَحْسِنُوا فِيهِ، قَالَ: فَمَا بَالُ السَّيْفِ فِي عُنُقِكَ ؟ قَالَ: قَبَّحَهَا اللَّهُ مِنْ سُيُوفٍ، وَهَلْ أَغْنَتْ عَنَّا شَيْئًا ؟ قَالَ: اُصْدُقْنِي، مَا الَّذِي جِئْتَ لَهُ ؟ قَالَ: مَا جِئْتُ إلَّا لِذَلِكَ، قَالَ: بَلْ قَعَدْتَ أَنْتَ وَصَفْوَانُ بْنُ أُمَيَّةَ فِي الْحِجْرِ، فَذَكَرْتُمَا أَصْحَابَ الْقَلِيبِ مِنْ قُرَيْشٍ، ثُمَّ قُلْتُ: لَوْلَا دَيْنٌ عَلَيَّ وَعِيَالٌ عِنْدِي لَخَرَجْتُ حَتَّى أَقْتُلَ مُحَمَّدًا، فَتَحَمَّلَ لَكَ صَفْوَانُ بِدَيْنِكَ وَعِيَالِكَ، عَلَى أَنْ تَقْتُلَنِي لَهُ، وَاَللَّهُ حَائِلٌ بَيْنَكَ وَبَيْنَ ذَلِكَ؛ قَالَ عُمَيْرٌ: أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ، قَدْ كُنَّا يَا رَسُولَ اللَّهِ نُكَذِّبُكَ بِمَا كُنْتُ تَأْتِينَا بِهِ مِنْ خَبَرِ السَّمَاءِ، وَمَا يَنْزِلُ عَلَيْكَ مِنْ الْوَحْيِ، وَهَذَا أَمْرٌ لَمْ يَحْضُرْهُ إلَّا أَنَا وَصَفْوَانُ، فَوَاَللَّهِ إنِّي لَأَعْلَمُ مَا أَتَاكَ بِهِ إلَّا اللَّهُ، فَالْحَمْدُ لِلَّهِ الَّذِي هَدَانِي لِلْإِسْلَامِ، وَسَاقَنِي هَذَا الْمَسَاقَ، ثُمَّ شَهِدَ شَهَادَةَ الْحَقِّ. فَقَالَ رَسُولُ اللَّهِ ﷺ: فَقِّهُوا أَخَاكُمْ فِي دِينِهِ. وَأَقْرِئُوهُ الْقُرْآنَ، وَأَطْلِقُوا لَهُ أَسِيرَهُ، فَفَعَلُوا
✧ [The Prophet tells him what he and Safwan had plotted, and he accepts Islam] When the Messenger of God ﷺ saw him, with ʿUmar grasping the strap of his sword around his neck, he said: "Release him, ʿUmar. Draw near, ʿUmayr." He drew near and said: "A bright morning to you"—that was the greeting of the people of the Jāhiliyyah among themselves. The Messenger of God ﷺ said: "God has honored us with a greeting better than your greeting, ʿUmayr: with 'Peace' (al-salām), the greeting of the people of Paradise." He said: "By God, Muhammad, I was still only recently accustomed to it." He said: "What has brought you, ʿUmayr?" He said: "I have come about this captive who is in your hands, so treat him well." He said: "Then what is the matter with the sword on your neck?" He said: "May God curse it among swords—has it availed us anything?" He said: "Tell me the truth: what is it that you have come for?" He said: "I have come only for that." He said: "Rather, you sat with Ṣafwān b. Umayyah in al-Ḥijr, and you two mentioned the dead of al-Qalīb from Quraysh. Then you said: 'Were it not for a debt upon me and dependents in my care, I would go out until I killed Muhammad.' So Ṣafwān undertook to bear your debt and your dependents, on condition that you kill me for him. God stands between you and that." ʿUmayr said: "I bear witness that you are the Messenger of God. Messenger of God, we used to declare you a liar in what you brought us of the news of heaven and what descended upon you of revelation. This is a matter that no one attended except me and Ṣafwān. By God, I know that nothing brought it to you but God. Praise be to God who guided me to Islam and drove me along this path." Then he bore witness with the testimony of truth. The Messenger of God ﷺ said: "Instruct your brother in his religion, teach him the Qurʾān, and release his captive for him." They did so.
Sirat Ibn Hisham 784No grade recorded
[ رُجُوعُهُ إِلَى مَكَّةَ يَدْعُو إِلَى الْإِسْلَامِ ] ثُمَّ قَالَ: يَا رَسُولَ اللَّهِ، إنِّي كُنْتُ جَاهِدًا عَلَى إطْفَاءِ نُورِ اللَّهِ، شَدِيدَ الْأَذَى لِمَنْ كَانَ عَلَى دِينِ اللَّهِ عَزَّ وَجَلَّ، وَأَنَا أُحِبُّ أَنْ تَأْذَنَ لِي، فَأَقْدَمَ مَكَّةَ، فَأَدْعُوهُمْ إلَى اللَّهِ تَعَالَى، وَإِلَى رَسُولِهِ ﷺ، وَإِلَى الْإِسْلَامِ، لَعَلَّ اللَّهَ يَهْدِيهِمْ، وَإِلَّا آذَيْتُهُمْ فِي دِينِهِمْ كَمَا كُنْتُ أُوذِي أَصْحَابَكَ فِي دِينِهِمْ ؟ قَالَ: فَأَذِنَ لَهُ رَسُولُ اللَّهِ ﷺ، فَلَحِقَ بِمَكَّةَ. وَكَانَ صَفْوَانُ بْنُ أُمَيَّةَ حِينَ خَرَجَ عُمَيْرُ بْنُ وَهْبٍ، يَقُولُ: أَبْشِرُوا بِوَقْعَةٍ تَأْتِيكُمْ الْآنَ فِي أَيَّامٍ، تُنْسِيكُمْ وَقْعَةَ بَدْرٍ، وَكَانَ صَفْوَانُ يَسْأَلُ عَنْهُ الرُّكْبَانَ، حَتَّى قَدِمَ رَاكِبٌ فَأَخْبَرَهُ عَنْ إسْلَامِهِ، فَحَلَفَ أَنْ لَا يُكَلِّمَهُ أَبَدًا، وَلَا يَنْفَعَهُ بِنَفْعِ أَبَدًا. قَالَ ابْنُ إسْحَاقَ: فَلَمَّا قَدِمَ عُمَيْرٌ مَكَّةَ، أَقَامَ بِهَا يَدْعُو إلَى الْإِسْلَامِ، وَيُؤْذِي مَنْ خَالَفَهُ أَذًى شَدِيدًا، فَأَسْلَمَ عَلَى يَدَيْهِ نَاسٌ كَثِيرٌ
✧ [His return to Makkah calling to Islam] Then he said: O Messenger of God, I was striving to extinguish the light of God, causing severe harm to those who followed the religion of God, Mighty and Majestic. I would like you to permit me to go to Makkah and call them to God Almighty, to His Messenger ﷺ, and to Islam. Perhaps God will guide them; otherwise, I will harm them in their religion just as I used to harm your companions in their religion. He said: So the Messenger of God ﷺ gave him permission, and he reached Makkah. Ṣafwān b. Umayyah, when ʿUmayr b. Wahb departed, was saying: Rejoice at a battle that will come to you now within days, making you forget the battle of Badr. And Ṣafwān kept asking travelers about him, until a rider arrived and informed him of his conversion to Islam. He swore never to speak to him again and never to benefit him in any way. Ibn Isḥāq said: When ʿUmayr arrived in Makkah, he stayed there calling to Islam and causing severe harm to those who opposed him, and many people embraced Islam at his hands.
Sirat Ibn Hisham 785No grade recorded
[ هُوَ أَوِ ابْنُ هِشَامٍ الَّذِي رَأَى إِبْلِيسَ وَمَا نَزَلَ فِيهِ ] قَالَ ابْنُ إسْحَاقَ: وَعُمَيْرُ بْنُ وَهْبٍ، أَوْ الْحَارِثُ بْنُ هِشَامٍ، قَدْ ذُكِرَ لِي أَحَدُهُمَا، الَّذِي رَأَى إبْلِيسَ حِينَ نَكَصَ عَلَى عَقِبَيْهِ يَوْمَ بَدْرٍ، فَقَالَ: أَيْنَ، أَيْ سُرَاقَةُ ؟ وَمَثَلَ عَدُوُّ اللَّهِ فَذَهَبَ، فَأَنْزَلَ اللَّهُ تَعَالَى فِيهِ. وَإِذْ زَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ الْيَوْمَ مِنَ النَّاسِ وَإِنِّي جَارٌ لَكُمْ فَذَكَرَ اسْتِدْرَاجَ إبْلِيسَ إيَّاهُمْ، وَتَشَبُّهَهُ بِسُرَاقَةَ بْنِ مَالِكِ بْنِ جُعْشُمٍ لَهُمْ، حِينَ ذَكَرُوا مَا بَيْنَهُمْ وَبَيْنَ بَنِي بَكْرِ بْنِ عَبْدِ مَنَاةَ بْنِ كِنَانَةَ فِي الْحَرْبِ الَّتِي كَانَتْ بَيْنَهُمْ. يَقُولُ اللَّهُ تَعَالَى: فَلَمَّا تَرَاءَتِ الْفِئَتَانِ وَنَظَرَ عَدُوُّ اللَّهِ إلَى جُنُودِ اللَّهِ مِنْ الْمَلَائِكَةِ، قَدْ أَيَّدَ اللَّهُ بِهِمْ رَسُولَهُ ﷺ وَالْمُؤْمِنِينَ عَلَى عَدُوِّهِمْ نَكَصَ عَلَى عَقِبَيْهِ وَقَالَ إِنِّي بَرِيءٌ مِنْكُمْ إِنِّي أَرَى مَا لَا تَرَوْنَ وَصَدَقَ عَدُوُّ اللَّهِ، رَأَى مَا لَمْ يَرَوْا، وَقَالَ: إِنِّي أَخَافُ اللَّهَ وَاللَّهُ شَدِيدُ الْعِقَابِ فَذُكِرَ لِي أَنَّهُمْ كَانُوا يَرَوْنَهُ فِي كُلِّ مَنْزِلٍ فِي صُورَةِ سُرَاقَةَ لَا يُنْكِرُونَهُ، حَتَّى إذَا كَانَ يَوْمُ بَدْرٍ، وَالْتَقَى الْجَمْعَانِ نَكَصَ عَلَى عَقِبَيْهِ، فَأَوْرَدَهُمْ ثُمَّ أَسْلَمَهُمْ. [ تَفْسِيرُ ابْنِ هِشَامٍ لِبَعْضِ الْغَرِيبِ ] قَالَ ابْنُ هِشَامٍ: نَكَصَ: رَجَعَ. قَالَ أَوْسُ بْنُ حَجَرٍ، أَحَدُ بَنِي أُسَيْدِ بْنِ عَمْرِو بْنِ تَمِيمٍ:: نَكَصْتُمْ عَلَى أَعْقَابِكُمْ يَوْمَ جِئْتُمْ تُزَجُّونَ أَنْفَالَ الْخَمِيسِ الْعَرَمْرَمِ وَهَذَا الْبَيْتُ فِي قَصِيدَةٍ لَهُ
✧ [He or Ibn Hishām who saw Iblīs and what was revealed about him] Ibn Isḥāq said: ʿUmayr b. Wahb, or al-Ḥārith b. Hishām—one of the two was mentioned to me—was the one who saw Iblīs when he turned back on his heels on the day of Badr, and he said: Where, O Surāqah? And the enemy of God took a form and went away. Then God Most High revealed about him: And when Satan made their deeds seem fair to them and said, No one among men can overcome you today, and I am your protector—and he mentioned Iblīs's beguiling of them, and his taking the form of Surāqah b. Mālik b. Juʿshum for them, when they recalled what was between them and Banū Bakr b. ʿAbd Manāt b. Kinānah in the war that had been between them. God Most High says: And when the two hosts saw each other, and the enemy of God looked upon the hosts of God, the angels, with whom God had strengthened His Messenger ﷺ and the believers against their enemy, he turned back on his heels and said, I am quit of you; I see what you do not see. And the enemy of God spoke the truth: he saw what they did not see, and he said, I fear God, and God is severe in punishment. It was mentioned to me that they used to see him at every halting place in the form of Surāqah, not recognizing him, until when it was the day of Badr and the two hosts met, he turned back on his heels, so he brought them to the watering place, then abandoned them. [Ibn Hishām's explanation of some rare words] Ibn Hishām said: nakaṣa means 'returned.' Aws b. Ḥajar, one of Banū Usayd b. ʿAmr b. Tamīm, said: You turned back on your heels on the day you came, driving the spoils of the mighty host. This verse is in an ode of his.
Sirat Ibn Hisham 786No grade recorded
[ شِعْرٌ لِحَسَّانَ فِي الْفَخْرِ بِقَوْمِهِ وَمَا كَانَ مِنْ تَغْرِيرِ إبْلِيسَ بِقُرَيْشٍ ] قَالَ ابْنُ إسْحَاقَ: وَقَالَ حَسَّانُ بْنُ ثَابِتٍ:: قَوْمِي الَّذِينَ هُمْ آوَوْا نَبِيَّهُمْ وَصَدَّقُوهُ وَأَهْلُ الْأَرْضِ كُفَّارُ إلَّا خَصَائِصَ أَقْوَامٍ هُمْ سَلَفٌ لِلصَّالِحِينَ مَعَ الْأَنْصَارِ أَنْصَارُ مُسْتَبْشِرِينَ بِقَسْمِ اللَّهِ قَوْلُهُمْ لَمَّا أَتَاهُمْ كَرِيمُ الْأَصْلِ مُخْتَارُ أَهْلًا وَسَهْلًا فَفِي أَمْنٍ وَفِي سَعَةٍ نِعْمَ النَّبِيُّ وَنِعْمَ الْقَسْمُ وَالْجَارُ فَأَنْزَلُوهُ بِدَارِ لَا يُخَافُ بِهَا مَنْ كَانَ جَارَهُمْ دَارًا هِيَ الدَّارُ وَقَاسَمُوهُ بِهَا الْأَمْوَالَ إذْ قَدِمُوا مُهَاجِرِينَ وَقَسْمُ الْجَاحِدِ النَّارُ سِرْنَا وَسَارُوا إلَى بَدْرٍ لِحَيْنِهِمْ لَوْ يَعْلَمُونَ يَقِينَ الْعِلْمِ مَا سَارُوا دَلَّاهُمْ بِغُرُورٍ ثُمَّ أَسْلَمَهُمْ إنَّ الْخَبِيثَ لِمَنْ وَالَاهُ غَرَّارُ وَقَالَ إنِّي لَكُمْ جَارٌ فَأَوْرَدَهُمْ شَرَّ الْمَوَارِدِ فِيهِ الْخِزْي وَالْعَارُ ثُمَّ الْتَقَيْنَا فَوَلَّوْا عَنْ سَرَاتِهِمْ مِنْ مُنْجِدِينَ وَمِنْهُمْ فِرْقَةٌ غَارُوا قَالَ ابْنُ هِشَامٍ أَنْشَدَنِي قَوْلَهُ لَمَّا أَتَاهُمْ كَرِيمُ الْأَصْلِ مُخْتَارُ أَبُو زَيْدٍ الْأَنْصَارِيُّ
✧ [Poetry by Ḥassān boasting of his people and of Iblīs's delusion of Quraysh] Ibn Isḥāq said: Ḥassān b. Thābit said: My people are those who sheltered their Prophet and believed him, while the people of the earth were disbelievers— except the elect of peoples who were a precedent for the righteous, together with the Anṣār— Anṣār rejoicing in God's allotment; their word when the noble of origin came to them, the chosen one: "Welcome and ease!" So in security and in abundance—excellent the Prophet, excellent the allotment and the neighbor. They lodged him in an abode where no one who was their neighbor feared; an abode that is the abode. And they shared with him their wealth when they came as emigrants; and the share of the denier is the Fire. We journeyed and they journeyed to Badr at their appointed time; had they known with certain knowledge, they would not have journeyed. He deluded them with deception, then abandoned them; surely the wicked one is a deceiver to those who befriend him. He said: "I am your protector," then led them to the worst of watering-places, in which are disgrace and shame. Then we met, and they turned away from their chiefs—some saved, and of them a party perished. Ibn Hishām said: Abū Zayd al-Anṣārī recited to me his line: "when the noble of origin came to them, the chosen one."
Sirat Ibn Hisham 787No grade recorded
الْمُطْعِمُونَ مِنْ قُرَيْشٍ [ مِنْ بَنِي هَاشِمٍ ] قَالَ ابْنُ إسْحَاقَ: وَكَانَ الْمُطْعِمُونَ مِنْ قُرَيْشٍ، ثُمَّ مِنْ بَنِي هَاشِمِ بْنِ عَبْدِ مَنَافٍ: الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمٍ. [ مِنْ بَنِي عَبْدِ شَمْسٍ ] وَمِنْ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ: عُتْبَةَ بْنَ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ. [ مِنْ بَنِي نَوْفَلٍ ] وَمِنْ بَنِي نَوْفَلِ بْنِ عَبْدِ مَنَافٍ: الْحَارِثَ بْنَ عَامِرِ بْنِ نَوْفَلٍ، وَطُعَيْمَةَ بْنَ عَدِيِّ بْنِ نَوْفَلٍ، يَعْتَقِبَانِ ذَلِكَ. [ مِنْ بَنِي أَسَدٍ ] وَمِنْ بَنِي أَسَدِ بْنِ عَبْدِ الْعُزَّى: أَبَا الْبَخْتَرِيِّ بْنَ هِشَامِ بْنِ الْحَارِثِ بْنِ أَسَدٍ. وَحَكِيمَ بْنَ حِزَامِ بْنِ خُوَيْلِدِ بْنِ أَسَدٍ: يَعْتَقِبَانِ ذَلِكَ. [ مِنْ بَنِي عَبْدِ الدَّارِ ] وَمِنْ بَنِي عَبْدِ الدَّارِ بْنِ قُصَيٍّ: النَّضْرَ بْنَ الْحَارِثِ بْنِ كَلَدَةَ بْنِ عَلْقَمَةَ بْنِ عَبْدِ مَنَافِ بْنِ عَبْدِ الدَّارِ. [ نَسَبُ النَّضْرِ ] قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: النَّضْرُ بْنُ الْحَارِثِ بْنِ عَلْقَمَةَ بْنِ كَلَدَةَ بْنِ عَبْدِ مَنَافِ بْنِ عَبْدِ الدَّارِ [ مِنْ بَنِي مَخْزُومٍ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي مَخْزُومِ بْنِ يَقَظَةَ: أَبَا جَهْلِ بْنَ هِشَامِ بْنِ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ. [ مِنْ بَنِي جُمَحَ ] وَمِنْ بَنَى جُمَحَ: أُمَيَّةَ بْنَ خَلَفِ بْنِ وَهْبِ بْنِ حُذَافَةَ بْنِ جُمَحَ [ مِنْ بَنِي سَهْمٍ ] وَمِنْ بَنِي سَهْمِ بْنِ عَمْرٍو: نُبَيْهًا وَمُنَبِّهًا ابْنَيْ الْحَجَّاجِ بْنِ عَامِرِ بْنِ حُذَيْفَةَ بْنِ سَعْدِ بْنِ سَهْمٍ، يَعْتَقِبَانِ ذَلِكَ. وَمُنَبِّهًا ابْنَيْ الْحَجَّاجِ بْنِ عَامِرِ بْنِ حُذَيْفَةَ بْنِ سَعْدِ بْنِ سَهْمٍ، يَعْتَقِبَانِ ذَلِكَ. [ مِنْ بَنِي عَامِرٍ ] وَمِنْ بَنِي عَامِرِ بْنِ لُؤَيٍّ: سُهَيْلَ بْنَ عَمْرِو بْنِ عَبْدِ شَمْسِ بْنِ عَبْدِ وُدِّ بْنِ نَصْرِ بْنِ مَالِكِ بْنِ حِسْلِ بْنِ عَامِرٍ.
✧ Those from Quraysh who fed the people [from Banū Hāshim] Ibn Isḥāq said: The feeders among Quraysh, then from Banū Hāshim b. ʿAbd Manāf, were: al-ʿAbbās b. ʿAbd al-Muṭṭalib b. Hāshim. [From Banū ʿAbd Shams] And from Banū ʿAbd Shams b. ʿAbd Manāf: ʿUtbah b. Rabīʿah b. ʿAbd Shams. [From Banū Nawfal] And from Banū Nawfal b. ʿAbd Manāf: al-Ḥārith b. ʿĀmir b. Nawfal and Ṭuʿaymah b. ʿAdī b. Nawfal, they alternated in that. [From Banū Asad] And from Banū Asad b. ʿAbd al-ʿUzzā: Abū al-Bakhtarī b. Hishām b. al-Ḥārith b. Asad, and Ḥakīm b. Ḥizām b. Khuwaylid b. Asad, they alternated in that. [From Banū ʿAbd al-Dār] And from Banū ʿAbd al-Dār b. Quṣayy: al-Naḍr b. al-Ḥārith b. Kaladah b. ʿAlqamah b. ʿAbd Manāf b. ʿAbd al-Dār. [The lineage of al-Naḍr] Ibn Hishām said: It is also said: al-Naḍr b. al-Ḥārith b. ʿAlqamah b. Kaladah b. ʿAbd Manāf b. ʿAbd al-Dār. [From Banū Makhzūm] Ibn Isḥāq said: And from Banū Makhzūm b. Yaqaẓah: Abū Jahl b. Hishām b. al-Mughīrah b. ʿAbd Allāh b. ʿUmar b. Makhzūm. [From Banū Jumaḥ] And from Banū Jumaḥ: Umayyah b. Khalaf b. Wahb b. Ḥudhāfah b. Jumaḥ. [From Banū Sahm] And from Banū Sahm b. ʿAmr: Nubayh and Munabbih, the two sons of al-Ḥajjāj b. ʿĀmir b. Ḥudhayfah b. Saʿd b. Sahm, they alternated in that. And Munabbih, the two sons of al-Ḥajjāj b. ʿĀmir b. Ḥudhayfah b. Saʿd b. Sahm, they alternated in that. [From Banū ʿĀmir] And from Banū ʿĀmir b. Luʾayy: Suhayl b. ʿAmr b. ʿAbd Shams b. ʿAbd Wudd b. Naṣr b. Mālik b. Ḥisl b. ʿĀmir.
Sirat Ibn Hisham 788No grade recorded
أَسَمَاءُ خَيْلِ الْمُسْلِمِينَ يَوْمَ بَدْرٍ قَالَ ابْنُ هِشَامٍ: وَحَدَّثَنِي بَعْضُ أَهْلِ الْعِلْمِ: أَنَّهُ كَانَ مَعَ الْمُسْلِمِينَ يَوْمَ بَدْرٍ مِنْ الْخَيْلِ، فَرَسُ مَرْثَدِ بْنِ أَبِي مَرْثَدٍ الْغَنَوِيِّ، وَكَانَ يُقَالُ لَهُ: السَّبَلُ؛ وَفَرَسُ الْمِقْدَادِ بْنِ عَمْرٍو الْبَهْرَانِيِّ، وَكَانَ يُقَالُ لَهُ: بَعْزَجَةُ، وَيُقَالُ: سَبْحَةُ؛ وَفَرَسُ الزُّبَيْرِ بْنِ الْعَوَّامِ، وَكَانَ يُقَالُ لَهُ: الْيَعْسُوبُ.
✧ The Names of the Muslims' Horses on the Day of Badr. Ibn Hishām said: Some of the people of knowledge related to me that with the Muslims on the day of Badr there were horses: the horse of Marthad b. Abī Marthad al-Ghanawī, and it was called al-Sabal; and the horse of al-Miqdād b. ʿAmr al-Bahrānī, and it was called Baʿzajah, and it is also said Sabḥah; and the horse of al-Zubayr b. al-ʿAwwām, and it was called al-Yaʿsūb.
Sirat Ibn Hisham 789No grade recorded
[ خَيْلُ الْمُشْرِكِينَ ] قَالَ ابْنُ هِشَامٍ: وَمَعَ الْمُشْرِكِينَ مِئَةُ فَرَسٍ
✧ The idolaters' horses: Ibn Hisham said: And with the idolaters were one hundred horses.
Sirat Ibn Hisham 790No grade recorded
نُزُولُ سُورَةِ الْأَنْفَالِ [ مَا نَزَلَ فِي تَقْسِيمِ الْأَنْفَالِ ] قَالَ ابْنُ إسْحَاقَ: فَلَمَّا انْقَضَى أَمْرُ بَدْرٍ، أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِيهِ مِنْ الْقُرْآنِ الْأَنْفَالَ بِأَسْرِهَا، فَكَانَ مِمَّا نَزَلَ مِنْهَا فِي اخْتِلَافِهِمْ فِي النَّفَلِ حِينَ اخْتَلَفُوا فِيهِ: يَسْأَلُونَكَ عَنِ الْأَنْفَالِ قُلِ الْأَنْفَالُ لِلَّهِ وَالرَّسُولِ فَاتَّقُوا اللَّهَ وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ وَأَطِيعُوا اللَّهَ وَرَسُولَهُ إِنْ كُنْتُمْ مُؤْمِنِينَ فَكَانَ عُبَادَةُ بْنُ الصَّامِتِ - فِيمَا بَلَغَنِي - إذَا سُئِلَ عَنْ الْأَنْفَالِ، قَالَ: فِينَا مَعْشَرَ أَهْلِ بَدْرٍ نَزَلَتْ، حِينَ اخْتَلَفْنَا فِي النَّفَلِ يَوْمَ بَدْرٍ، فَانْتَزَعَهُ اللَّهُ مِنْ أَيْدِينَا حِينَ سَاءَتْ فِيهِ أَخْلَاقُنَا، فَرَدَّهُ عَلَى رَسُولِ اللَّهِ ﷺ، فَقَسَمَهُ بَيْنَنَا عَنْ بَوَاءٍ - يَقُولُ: عَلَى السَّوَاءِ - وَكَانَ فِي ذَلِكَ تَقْوَى اللَّهِ وَطَاعَتُهُ، وَطَاعَةُ رَسُولِهِ ﷺ، وَصَلَاحُ ذَاتِ الْبَيْنِ.
✧ The revelation of Sūrat al-Anfāl [what was sent down regarding the division of the spoils] Ibn Isḥāq said: When the affair of Badr was concluded, God, mighty and glorious is He, sent down concerning it from the Qurʾān all of Sūrat al-Anfāl. Part of what was sent down of it concerning their disagreement over the spoil, when they disagreed about it, was: “They ask you about the spoils. Say: The spoils belong to God and the Messenger. So fear God and set right that which is between you, and obey God and His Messenger, if you are believers.” ʿUbādah b. al-Ṣāmit—as I have been told—when asked about the spoils, said: It was sent down concerning us, the people of Badr, when we disagreed over the spoil on the day of Badr. God took it from our hands when our conduct over it became evil, and returned it to the Messenger of God ﷺ, and he divided it among us equally—he says: upon equality. In that was fear of God and obedience to Him, and obedience to His Messenger ﷺ, and setting right what is between us.
Sirat Ibn Hisham 791No grade recorded
[ مَا نَزَلَ فِي خُرُوجِ الْقَوْمِ مَعَ الرَّسُولِ لِمُلَاقَاةِ قُرَيْشٍ ] ثُمَّ ذَكَرَ الْقَوْمَ وَمَسِيرَهُمْ مَعَ رَسُولِ اللَّهِ ﷺ حِينَ عَرَفَ الْقَوْمُ أَنَّ قُرَيْشًا قَدْ سَارُوا إلَيْهِمْ، وَإِنَّمَا خَرَجُوا يُرِيدُونَ الْعِيرَ طَمَعًا فِي الْغَنِيمَةِ، فَقَالَ: كَمَا أَخْرَجَكَ رَبُّكَ مِنْ بَيْتِكَ بِالْحَقِّ وَإِنَّ فَرِيقًا مِنَ الْمُؤْمِنِينَ لَكَارِهُونَ يُجَادِلُونَكَ فِي الْحَقِّ بَعْدَمَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى الْمَوْتِ وَهُمْ يَنْظُرُونَ أَيْ كَرَاهِيَةً لِلِقَاءِ الْقَوْمِ، وَإِنْكَارًا لِمَسِيرِ قُرَيْشٍ، حِينَ ذُكِرُوا لَهُمْ وَإِذْ يَعِدُكُمُ اللَّهُ إِحْدَى الطَّائِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُونُ لَكُمْ أَيْ الْغَنِيمَةَ دُونَ الْحَرْبِ وَيُرِيدُ اللَّهُ أَنْ يُحِقَّ الْحَقَّ بِكَلِمَاتِهِ وَيَقْطَعَ دَابِرَ الْكَافِرِينَ أَيْ بِالْوَقْعَةِ الَّتِي أَوْقَعَ بِصَنَادِيدِ قُرَيْشٍ وَقَادَتِهِمْ يَوْمَ بَدْرٍ إِذْ تَسْتَغِيثُونَ رَبَّكُمْ أَيْ لِدُعَائِهِمْ حِينَ نَظَرُوا إلَى كَثْرَةِ عَدُوِّهِمْ، وَقِلَّةِ عَدَدِهِمْ فَاسْتَجَابَ لَكُمْ بِدُعَاءِ رَسُولِ اللَّهِ ﷺ وَدُعَائِكُمْ أَنِّي مُمِدُّكُمْ بِأَلْفٍ مِنَ الْمَلَائِكَةِ مُرْدِفِينَ إِذْ يُغَشِّيكُمُ النُّعَاسَ أَمَنَةً مِنْهُ أَيْ أَنْزَلْتُ عَلَيْكُمْ الْأَمَنَةَ حِينَ نِمْتُمْ لَا تَخَافُونَ وَيُنَزِّلُ عَلَيْكُمْ مِنَ السَّمَاءِ مَاءً لِلْمَطَرِ الَّذِي أَصَابَهُمْ تِلْكَ اللَّيْلَةَ، فَحَبَسَ الْمُشْرِكِينَ أَنْ يَسْبِقُوا إلَى الْمَاءِ، وَخَلَّى سَبِيلَ الْمُسْلِمِينَ إلَيْهِ لِيُطَهِّرَكُمْ بِهِ وَيُذْهِبَ عَنْكُمْ رِجْزَ الشَّيْطَانِ وَلِيَرْبِطَ عَلَى قُلُوبِكُمْ وَيُثَبِّتَ بِهِ الْأَقْدَامَ أَيْ لِيُذْهِبَ عَنْكُمْ شَكَّ الشَّيْطَانِ، لِتَخْوِيفِهِ إيَّاهُمْ عَدُوَّهُمْ، وَاسْتِجْلَادِ الْأَرْضِ لَهُمْ، حَتَّى انْتَهَوْا إلَى مَنْزِلِهِمْ الَّذِي سَبَقُوا إلَيْهِ عَدُوَّهُمْ
✧ [What was revealed concerning the people's going out with the Messenger to meet Quraysh] Then He mentioned the people and their march with the Messenger of God ﷺ when the people learned that Quraysh had marched toward them, and they had only gone out seeking the caravan, hoping for booty. He said: As your Lord brought you forth from your house with the truth, though a party of the believers were averse, disputing with you concerning the truth after it had become clear, as though they were being driven to death while they looked on—that is, out of aversion to meeting the people and disapproval of Quraysh's march when they were mentioned to them. And when God promised you one of the two parties that it would be yours, and you wished that the one without thorns would be yours—that is, the booty rather than war. And God wills to establish the truth by His words and to cut off the last remnant of the disbelievers—that is, by the battle in which He struck down the champions and leaders of Quraysh on the day of Badr. When you sought help of your Lord—that is, by their supplication when they saw the multitude of their enemy and the smallness of their own number. So He answered you, by the supplication of the Messenger of God ﷺ and your supplication: I will reinforce you with a thousand angels, rank upon rank. When He covered you with drowsiness as a security from Him—that is, I sent down upon you security when you slept, not fearing. And He sent down upon you water from the sky—for the rain that befell them that night, and it withheld the polytheists from reaching the water first and left the way open for the Muslims to it, to purify you with it and to remove from you the filth of Satan and to bind up your hearts and to make firm your feet with it—that is, to remove from you the doubt of Satan through his frightening them of their enemy, and the firmness of the ground for them, until they reached their stopping place to which they had preceded their enemy.
Sirat Ibn Hisham 792No grade recorded
[ مَا نَزَلَ فِي تَبْشِيرِ الْمُسْلِمِينَ بِالْمُسَاعَدَةِ وَالنَّصْرِ، وَتَحْرِيضِهِمْ ] ثُمَّ قَالَ تَعَالَى: إِذْ يُوحِي رَبُّكَ إِلَى الْمَلَائِكَةِ أَنِّي مَعَكُمْ فَثَبِّتُوا الَّذِينَ آمَنُوا أَيْ آزِرُوا الَّذِينَ آمَنُوا سَأُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ فَاضْرِبُوا فَوْقَ الْأَعْنَاقِ وَاضْرِبُوا مِنْهُمْ كُلَّ بَنَانٍ ذَلِكَ بِأَنَّهُمْ شَاقُّوا اللَّهَ وَرَسُولَهُ وَمَنْ يُشَاقِقِ اللَّهِ وَرَسُولَهُ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ ثُمَّ قَالَ: يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا زَحْفًا فَلَا تُوَلُّوهُمُ الْأَدْبَارَ وَمَنْ يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُ إِلَّا مُتَحَرِّفًا لِقِتَالٍ أَوْ مُتَحَيِّزًا إِلَى فِئَةٍ فَقَدْ بَاءَ بِغَضَبٍ مِنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ أَيْ تَحْرِيضًا لَهُمْ عَلَى عَدُوِّهِمْ لِئَلَّا يَنْكُلُوا عَنْهُمْ إذَا لَقُوهُمْ، وَقَدْ وَعَدَهُمْ اللَّهُ فِيهِمْ مَا وَعَدَهُمْ
✧ [What was revealed concerning giving the Muslims glad tidings of assistance and victory, and inciting them] Then He, exalted is He, said: 'When your Lord inspired the angels, “I am with you, so make firm those who believe”'—that is, assist those who believe—'I will cast terror into the hearts of those who disbelieve, so strike above the necks and strike from them every fingertip. That is because they opposed Allah and His Messenger; and whoever opposes Allah and His Messenger, then indeed Allah is severe in punishment.' Then He said: 'O you who believe, when you meet those who disbelieve advancing in force, do not turn your backs to them. And whoever turns his back to them on that day—except one maneuvering for battle or withdrawing to a company—has certainly incurred wrath from Allah, and his abode is Hell, and wretched is the destination'—that is, as incitement for them against their enemy, lest they hold back from them when they meet them, and Allah had promised them concerning them what He promised them.
Sirat Ibn Hisham 793No grade recorded
[ مَا نَزَلَ فِي رَمْيِ الرَّسُولِ لِلْمُشْرِكِينَ بِالْحَصْبَاءِ ] ثُمَّ قَالَ تَعَالَى فِي رَمْيِ رَسُولِ اللَّهِ ﷺ إيَّاهُمْ بِالْحَصْبَاءِ مِنْ يَدِهِ، حِينَ رَمَاهُمْ: وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَكِنَّ اللَّهَ رَمَى أَيْ لَمْ يَكُنْ ذَلِكَ بِرَمْيَتِكَ، لَوْلَا الَّذِي جَعَلَ اللَّهُ فِيهَا مِنْ نَصْرِكَ، وَمَا أَلْقَى فِي صُدُورِ عَدُوِّكَ مِنْهَا حِينَ هَزَمَهُمْ اللَّهُ وَلِيُبْلِيَ الْمُؤْمِنِينَ مِنْهُ بَلَاءً حَسَنًا أَيْ لِيُعَرِّفَ الْمُؤْمِنِينَ مِنْ نِعْمَتِهِ عَلَيْهِمْ فِي إظْهَارِهِمْ عَلَى عَدُوِّهِمْ، وَقِلَّةِ عَدَدِهِمْ، لِيَعْرِفُوا بِذَلِكَ حَقَّهُ، وَيَشْكُرُوا بِذَلِكَ نِعْمَتَهُ
✧ [What was revealed concerning the Messenger's throwing pebbles at the idolaters] Then He, exalted be He, said concerning the Messenger of Allah's ﷺ throwing pebbles at them from his hand, when he threw at them: "You did not throw when you threw, but Allah threw" — meaning it was not by your throwing, had it not been for what Allah placed therein of your support, and what He cast into the breasts of your enemy from it when Allah routed them — "and that He might test the believers with a good test" — meaning that He might make the believers know His favor upon them in granting them victory over their enemy, despite their small number, so that by that they might know His due and by that give thanks for His favor.
Sirat Ibn Hisham 794No grade recorded
[ مَا نَزَلَ فِي رَمْيِ الرَّسُولِ لِلْمُشْرِكِينَ بِالْحَصْبَاءِ ] ثُمَّ قَالَ: إِنْ تَسْتَفْتِحُوا فَقَدْ جَاءَكُمُ الْفَتْحُ أَيْ لِقَوْلِ أَبِي جَهْلٍ: اللَّهُمَّ أَقْطَعَنَا لِلرَّحِمِ، وَآتَانَا بِمَا لَا يُعْرَفُ، فَأَحِنْهُ الْغَدَاةَ. وَالِاسْتِفْتَاحُ: الْإِنْصَافُ فِي الدُّعَاءِ. يَقُولُ اللَّهُ جَلَّ ثَنَاؤُهُ: وَإِنْ تَنْتَهُوا أَيْ لِقُرَيْشِ فَهُوَ خَيْرٌ لَكُمْ وَإِنْ تَعُودُوا نَعُدْ أَيْ بِمِثْلِ الْوَقْعَةِ الَّتِي أَصَبْنَاكُمْ بِهَا يَوْمَ بَدْرٍ: وَلَنْ تُغْنِيَ عَنْكُمْ فِئَتُكُمْ شَيْئًا وَلَوْ كَثُرَتْ وَأَنَّ اللَّهَ مَعَ الْمُؤْمِنِينَ أَيْ أَنَّ عَدَدَكُمْ وَكَثْرَتَكُمْ فِي أَنْفُسِكُمْ لَنْ تُغْنِيَ عَنْكُمْ شَيْئًا، وَإِنِّي مَعَ الْمُؤْمِنِينَ، أَنْصُرهُمْ عَلَى مَنْ خَالَفَهُمْ
✧ What was revealed concerning the Messenger's throwing pebbles at the polytheists Then He said: "If you seek judgment, judgment has come to you" (Q 8:19) – that is, concerning Abū Jahl's saying: "O God, cut off family ties for us, and bring us what is not known, then destroy him this morning." Seeking judgment (istiftāḥ) is the fair request in supplication. God, glorified be His praise, says: "And if you desist" – that is, O Quraysh – "it is better for you; and if you return, We will return" – that is, with the like of the blow that struck you on the day of Badr – "and never will your company avail you anything, even if it is numerous; and [know] that God is with the believers" (Q 8:19) – that is, your number and your multitude in your own eyes will never avail you anything, and verily I am with the believers, helping them against those who oppose them.
Sirat Ibn Hisham 795No grade recorded
[ مَا نَزَلَ فِي حَضِّ الْمُسْلِمِينَ عَلَى طَاعَةِ الرَّسُولِ ] ثُمَّ قَالَ تَعَالَى: يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا تَوَلَّوْا عَنْهُ وَأَنْتُمْ تَسْمَعُونَ أَيْ لَا تُخَالِفُوا أَمْرَهُ وَأَنْتُمْ تَسْمَعُونَ لِقَوْلِهِ، وَتَزْعُمُونَ أَنَّكُمْ مِنْهُ، وَلَا تَكُونُوا كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ أَيْ كَالْمُنَافِقِينَ الَّذِينَ يُظْهِرُونَ لَهُ الطَّاعَةَ، وَيُسِرُّونَ لَهُ الْمَعْصِيَةَ إِنَّ شَرَّ الدَّوَابِّ عِنْدَ اللَّهِ الصُّمُّ الْبُكْمُ الَّذِينَ لَا يَعْقِلُونَ أَيْ الْمُنَافِقُونَ الَّذِينَ نَهَيْتُكُمْ أَنْ تَكُونُوا مِثْلَهُمْ، بُكْمٌ عَنْ الْخَيْرِ، صُمٌّ عَنْ الْحَقِّ، لَا يَعْقِلُونَ: لَا يَعْرِفُونَ مَا عَلَيْهِمْ فِي ذَلِكَ مِنْ النِّقْمَةِ وَالتَّبَاعَةِ وَلَوْ عَلِمَ اللَّهُ فِيهِمْ خَيْرًا لَأَسْمَعَهُمْ أَيْ لَأَنْفَذَ لَهُمْ قَوْلَهُمْ الَّذِي قَالُوا بِأَلْسِنَتِهِمْ، وَلَكِنَّ الْقُلُوبَ خَالَفَتْ ذَلِكَ مِنْهُمْ، وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوْا وَهُمْ مُعْرِضُونَ مَا وَفَوْا لَكُمْ بِشَيْءٍ مِمَّا خَرَجُوا عَلَيْهِ. يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ أَيْ لِلْحَرْبِ الَّتِي أَعَزَّكُمْ اللَّهُ بِهَا بَعْدَ الذُّلِّ، وَقَوَّاكُمْ بِهَا بَعْدَ الضَّعْفِ، وَمَنَعَكُمْ بِهَا مِنْ عَدُوِّكُمْ بَعْدَ الْقَهْرِ مِنْهُمْ لَكُمْ، وَاذْكُرُوا إِذْ أَنْتُمْ قَلِيلٌ مُسْتَضْعَفُونَ فِي الْأَرْضِ تَخَافُونَ أَنْ يَتَخَطَّفَكُمُ النَّاسُ فَآوَاكُمْ وَأَيَّدَكُمْ بِنَصْرِهِ وَرَزَقَكُمْ مِنَ الطَّيِّبَاتِ لَعَلَّكُمْ تَشْكُرُونَ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَخُونُوا اللَّهَ وَالرَّسُولَ وَتَخُونُوا أَمَانَاتِكُمْ وَأَنْتُمْ تَعْلَمُونَ أَيْ لَا تُظْهِرُوا لَهُ مِنْ الْحَقِّ مَا يَرْضَى بِهِ مِنْكُمْ، ثُمَّ تُخَالِفُوهُ فِي السِّرِّ إلَى غَيْرِهِ، فَإِنَّ ذَلِكَ هَلَاكٌ لِأَمَانَاتِكُمْ، وَخِيَانَةٌ لِأَنْفُسِكُمْ. يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تَتَّقُوا اللَّهَ يَجْعَلْ لَكُمْ فُرْقَانًا وَيُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ أَيْ فَصْلًا بَيْنَ الْحَقِّ وَالْبَاطِلِ، لِيُظْهِرَ اللَّهُ بِهِ حَقَّكُمْ، وَيُطْفِئَ بِهِ بَاطِلَ مَنْ خَالَفَكُمْ
✧ [What was revealed urging the Muslims to obey the Messenger] Then He, exalted be He, said: "O you who believe, obey Allah and His Messenger, and do not turn away from him while you hear" — that is, do not oppose his command while you hear his word, and while you claim that you are of him. "And be not like those who said, 'We hear,' while they do not hear" — that is, like the hypocrites who show obedience to him and conceal disobedience to him. "Indeed, the worst of beasts in the sight of Allah are the deaf and dumb who do not understand" — that is, the hypocrites whom I forbade you to be like; dumb to good, deaf to the truth, they do not understand: they do not know what punishment and consequence will befall them for that. "Had Allah known any good in them, He would have made them hear" — that is, He would have made effective for them the words they spoke with their tongues; but their hearts contradicted that within them. "And had He made them hear, they would have turned away while they were averse" — they would not have fulfilled for you anything of what they went out upon. "O you who believe, respond to Allah and to the Messenger when he calls you to that which gives you life" — that is, to the war by which Allah honored you after humiliation, and strengthened you by it after weakness, and protected you by it from your enemy after their subjugation of you. "And remember when you were few and oppressed in the land, fearing that the people would snatch you away; then He sheltered you, and supported you with His help, and provided you with good things, that you might be grateful. O you who believe, do not betray Allah and the Messenger, nor betray your trusts while you know" — that is, do not show him of the truth what pleases him from you, then contradict him in secret to something else; for that is the ruin of your trusts and betrayal of yourselves. "O you who believe, if you fear Allah, He will grant you a criterion, and expiate for you your sins, and forgive you; and Allah is the possessor of great bounty" — that is, a distinction between truth and falsehood, by which Allah may make your truth prevail and extinguish the falsehood of those who oppose you.
Sirat Ibn Hisham 796No grade recorded
[ مَا نَزَلَ فِي ذِكْرِ نِعْمَةِ اللَّهِ عَلَى الرَّسُولِ ] ثُمَّ ذَكَّرَ رَسُولَ اللَّهِ ﷺ بِنِعْمَتِهِ عَلَيْهِ، حِينَ مَكَرَ بِهِ الْقَوْمُ لِيَقْتُلُوهُ أَوْ يُثْبِتُوهُ أَوْ يُخْرِجُوهُ وَيَمْكُرُونَ وَيَمْكُرُ اللَّهُ وَاللَّهُ خَيْرُ الْمَاكِرِينَ أَيْ فَمَكَرْتُ بِهِمْ بِكَيْدِي الْمَتِينِ حَتَّى خَلَّصْتُكَ مِنْهُمْ
✧ [What was revealed mentioning God's favour upon the Messenger] Then He reminded the Messenger of God ﷺ of His favour upon him, when the people plotted against him to kill him, or to restrain him, or to expel him. And they plotted, and God plotted, and God is the best of plotters—that is, I plotted against them with My firm cunning until I delivered you from them.
Sirat Ibn Hisham 797No grade recorded
[ مَا نَزَلَ فِي غِرَّةِ قُرَيْشٍ وَاسْتِفْتَاحِهِمْ ] ثُمَّ ذَكَرَ غِرَّةَ قُرَيْشٍ وَاسْتِفْتَاحَهُمْ عَلَى أَنْفُسِهِمْ، إذْ قَالُوا: اللَّهُمَّ إِنْ كَانَ هَذَا هُوَ الْحَقَّ مِنْ عِنْدِكَ أَيْ مَا جَاءَ بِهِ مُحَمَّدٌ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِنَ السَّمَاءِ كَمَا أَمْطَرْتهَا عَلَى قَوْمِ لُوطٍ أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍ أَيْ بَعْضِ مَا عَذَّبْتُ بِهِ الْأُمَمَ قَبْلَنَا، وَكَانُوا يَقُولُونَ: إنَّ اللَّهَ لَا يُعَذِّبُنَا وَنَحْنُ نَسْتَغْفِرُهُ، وَلَمْ يُعَذِّبْ أُمَّةً وَنَبِيُّهَا مَعَهَا حَتَّى يُخْرِجَهُ عَنْهَا. وَذَلِكَ مِنْ قَوْلِهِمْ وَرَسُولُ اللَّهِ ﷺ بَيْنَ أَظْهُرِهِمْ، فَقَالَ تَعَالَى لِنَبِيِّهِ ﷺ، يَذْكُرُ جَهَالَتَهُمْ وَغِرَّتَهُمْ وَاسْتِفْتَاحَهُمْ عَلَى أَنْفُسِهِمْ، حِينَ نَعَى سُوءَ أَعْمَالِهِمْ: وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ أَيْ لِقَوْلِهِمْ: إنَّا نَسْتَغْفِرُ وَمُحَمَّدٌ بَيْنَ أَظْهُرِنَا، ثُمَّ قَالَ وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ اللَّهُ وَإِنْ كُنْتَ بَيْنَ أَظْهُرِهِمْ وَإِنْ كَانُوا يَسْتَغْفِرُونَ كَمَا يَقُولُونَ وَهُمْ يَصُدُّونَ عَنِ الْمَسْجِدِ الْحَرَامِ أَيْ مَنْ آمَنَ بِاَللَّهِ وَعَبْدَهُ: أَيْ أَنْتَ وَمَنْ اتَّبَعَكَ، وَمَا كَانُوا أَوْلِيَاءَهُ إِنْ أَوْلِيَاؤُهُ إِلَّا الْمُتَّقُونَ الَّذِينَ يُحَرِّمُونَ حُرْمَتَهُ وَيُقِيمُونَ الصَّلَاةَ عِنْدَهُ: أَيْ أَنْتَ وَمَنْ آمَنَ بِكَ وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ وَمَا كَانَ صَلَاتُهُمْ عِنْدَ الْبَيْتِ الَّتِي يَزْعُمُونَ أَنَّهُ يَدْفَعُ بِهَا عَنْهُمْ إِلَّا مُكَاءً وَتَصْدِيَةً [ تَفْسِيرُ ابْنِ هِشَامٍ لِبَعْضِ الْغَرِيبِ ] قَالَ ابْنُ هِشَامٍ: الْمُكَاءُ: الصَّفِيرُ. وَالتَّصْدِيَةُ: التَّصْفِيقُ. قَالَ عَنْتَرَةُ بْنُ عَمْرٍو ( ابْنُ شَدَّادٍ ) الْعَبْسِيُّ: وَلَرُبَّ قِرْنٍ قَدْ تَرَكْتُ مُجَدَّلًا تَمْكُو فَرِيصَتُهُ كَشِدْقِ الْأَعْلَمِ يَعْنِي: صَوْتَ خُرُوجِ الدَّمِ مِنْ الطَّعْنَةِ، كَأَنَّهُ الصَّفِيرُ. وَهَذَا الْبَيْتُ فِي قَصِيدَةٍ لَهُ. وَقَالَ الطِّرِمَّاحُ بْنُ حَكِيمٍ الطَّائِيُّ:: لَهَا كُلَّمَا رِيعَتْ صَدَاةٌ وَرَكْدَةٌ بِمُصْدَانَ أَعْلَى ابْنَيْ شَمَامِ الْبَوَائِنِ وَهَذَا الْبَيْتُ فِي قَصِيدَةٍ لَهُ. يَعْنِي الْأُرْوِيَّةَ، يَقُولُ: إذَا فَزِعَتْ قَرَعَتْ بِيَدِهَا الصَّفَاةَ ثُمَّ رَكَدَتْ تَسْمَعُ صَدَى قَرْعِهَا بِيَدِهَا الصَّفَاةَ مِثْلُ التَّصْفِيقِ. وَالْمُصْدَانَ: الْحِرْزُ. وَابْنَا شَمَامِ: جَبَلَانِ. قَالَ ابْنُ إسْحَاقَ: وَذَلِكَ مَا لَا يُرْضِي اللَّهَ عَزَّ وَجَلَّ وَلَا يُحِبُّهُ، وَلَا مَا افْتَرَضَ عَلَيْهِمْ، وَلَا مَا أَمَرَهُمْ بِهِ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ أَيْ لِمَا أَوْقَعَ بِهِمْ يَوْمَ بَدْرٍ مِنْ الْقَتْلِ
✧ [What was revealed concerning Quraysh's delusion and their seeking of judgment] Then He mentioned Quraysh's delusion and their seeking of judgment against themselves, when they said: "O Allah, if this is the truth from You—that is, what Muhammad has brought—then rain down upon us stones from the sky, as You rained them upon the people of Lot, or bring upon us a painful punishment—that is, some of what You punished the nations before us with." And they used to say: "Allah will not punish us while we seek His forgiveness, and He did not punish any nation while its prophet was among them until He removed him from it." That was part of their saying while the Messenger of Allah ﷺ was in their midst. So Allah, exalted is He, said to His Prophet ﷺ, mentioning their ignorance, their delusion, and their seeking of judgment against themselves, when He announced the evil of their deeds: "But Allah would not punish them while you are among them, and Allah would not punish them while they seek forgiveness"—that is, because of their saying: "We seek forgiveness while Muhammad is among us." Then He said: "But what have they that Allah should not punish them, even if you are among them, and even if they seek forgiveness as they claim, while they bar from the Sacred Mosque"—that is, those who believe in Allah and worship Him: that is, you and those who follow you. "And they were not its guardians; its guardians are none but the righteous, those who honor its sanctity and establish prayer at it"—that is, you and those who believe in you. "But most of them do not know. And their prayer at the House, which they claimed would ward off punishment from them, was nothing but whistling and clapping." [Ibn Hisham's explanation of some rare words] Ibn Hisham said: al-mukāʾ is whistling, and al-taṣdiya is clapping. ʿAntara b. ʿAmr (b. Shaddād) al-ʿAbsī said: "Many a foe have I left prostrate, Whose wound whistles like the mouth of a cleft-lipped one," meaning the sound of blood gushing from the spear-wound, as if it were whistling. This verse is in a poem of his. Al-Ṭirimmāḥ b. Ḥakīm al-Ṭāʾī said: "When she is startled, she has a clap and a pause, At Muṣdān, the upper of the two sons of Shamām of al-Bawāʾin." This verse is in a poem of his. He means the mountain goat: when it is startled, it strikes the rock with its hoof, then pauses, hearing the echo of its striking the rock with its hoof, like clapping. Al-muṣdān is the refuge, and the two sons of Shamām are two mountains. Ibn Isḥāq said: That is what does not please Allah, mighty and majestic is He, nor does He love it, nor is it what He made obligatory upon them, nor what He commanded them with. "So taste the punishment for what you used to disbelieve"—that is, for what He brought upon them on the day of Badr of killing.
Sirat Ibn Hisham 798No grade recorded
[ الْمُدَّةُ بَيْنَ يَا أَيُّهَا الْمُزَّمِّلُ وَبَدْرٌ ] قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ عَبَّادٍ، عَنْ عَائِشَةَ قَالَتْ: مَا كَانَ بَيْنَ نُزُولِ: يَا أَيُّهَا الْمُزَّمِّلُ وَقَوْلِ اللَّهِ تَعَالَى فِيهَا: وَذَرْنِي وَالْمُكَذِّبِينَ أُولِي النَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًا إِنَّ لَدَيْنَا أَنْكَالًا وَجَحِيمًا وَطَعَامًا ذَا غُصَّةٍ وَعَذَابًا أَلِيمًا إلَّا يَسِيرٌ، حَتَّى أَصَابَ اللَّهُ قُرَيْشًا بِالْوَقْعَةِ يَوْمَ بَدْرٍ. [ تَفْسِيرُ ابْنِ هِشَامٍ لِبَعْضِ الْغَرِيبِ ] قَالَ ابْنُ هِشَامٍ: الْأَنْكَالُ: الْقُيُودُ، وَاحِدُهَا: نِكْلٌ. قَالَ رُؤْبَةُ بْنُ الْعَجَّاجِ: يَكْفِيكَ نِكْلِي بَغْيَ كُلِّ نِكْلِ: وَهَذَا الْبَيْتُ فِي أُرْجُوزَةٍ لَهُ
✧ [The interval between O thou enwrapped one and Badr] Ibn Isḥāq said: Yaḥyā b. ʿAbbād b. ʿAbd Allāh b. al-Zubayr related to me, from his father ʿAbbād, from ʿĀʾishah, who said: There was only a little between the revelation of “O thou enwrapped one” and the words of God (exalted is He) therein: “And leave Me with the deniers, possessors of comfort, and grant them a brief respite. Verily with Us are fetters and a blazing fire, and food that chokes, and a painful punishment,” until God smote Quraysh with the disaster on the day of Badr. [Ibn Hishām’s explanation of some of the uncommon words] Ibn Hishām said: Al-ankāl are shackles, the singular of which is nikl. Ruʾbah b. al-ʿAjjāj said: My shackles suffice you against the oppression of every shackle. This verse is in an urjūzah of his.
Sirat Ibn Hisham 799No grade recorded
[ مَا نَزَلَ فِيمَنْ عَاوَنُوا أَبَا سُفْيَانَ ] قَالَ ابْنُ إسْحَاقَ: ثُمَّ قَالَ اللَّهُ عَزَّ وَجَلَّ: إِنَّ الَّذِينَ كَفَرُوا يُنْفِقُونَ أَمْوَالَهُمْ لِيَصُدُّوا عَنْ سَبِيلِ اللَّهِ فَسَيُنْفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَالَّذِينَ كَفَرُوا إِلَى جَهَنَّمَ يُحْشَرُونَ يَعْنِي النَّفَرَ الَّذِينَ مَشَوْا إلَى أَبِي سُفْيَانَ، وَإِلَى مَنْ كَانَ لَهُ مَالٌ مِنْ قُرَيْشٍ فِي تِلْكَ التِّجَارَةِ، فَسَأَلُوهُمْ أَنْ يُقَوُّوهُمْ بِهَا عَلَى حَرْبِ رَسُولِ اللَّهِ ﷺ، فَفَعَلُوا. ثُمَّ قَالَ: قُلْ لِلَّذِينَ كَفَرُوا إِنْ يَنْتَهُوا يُغْفَرْ لَهُمْ مَا قَدْ سَلَفَ وَإِنْ يَعُودُوا لِحَرْبِكَ فَقَدْ مَضَتْ سُنَّةُ الْأَوَّلِينَ أَيْ مَنْ قُتِلَ مِنْهُمْ يَوْمَ بَدْرٍ
✧ [What was revealed concerning those who aided Abū Sufyān] Ibn Isḥāq said: Then God, mighty and glorious, said: "Those who disbelieve spend their wealth to bar from God's way, and they will spend it; then it will be a regret for them, then they will be vanquished, and those who disbelieve will be herded into Jahannam"—meaning the band who went to Abū Sufyān and to those of Quraysh who had wealth in that caravan, and asked them to strengthen them with it for war against God's Messenger ﷺ, and they did so. Then He said: "Say to those who disbelieve: If they desist, what is past will be forgiven them; but if they return to warring against you, the precedent of the ancients has already passed"—that is, those of them who were killed on the day of Badr.
Sirat Ibn Hisham 800No grade recorded
[ الْأَمْرُ بِقِتَالِ الْكُفَّارِ ] ثُمَّ قَالَ تَعَالَى وَقَاتِلُوهُمْ حَتَّى لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ أَيْ حَتَّى لَا يُفْتَنَ مُؤْمِنٌ عَنْ دِينِهِ، وَيَكُونَ التَّوْحِيدُ لِلَّهِ خَالِصًا لَيْسَ لَهُ فِيهِ شَرِيكٌ، وَيُخْلَعَ مَا دُونَهُ مِنْ الْأَنْدَادِ فَإِنِ انْتَهَوْا فَإِنَّ اللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ وَإِنْ تَوَلَّوْا عَنْ أَمْرِكَ إلَى مَا هُمْ عَلَيْهِ مِنْ كُفْرِهِمْ فَاعْلَمُوا أَنَّ اللَّهَ مَوْلَاكُمْ الَّذِي أَعَزَّكُمْ وَنَصَرَكُمْ عَلَيْهِمْ يَوْمَ بَدْرٍ فِي كَثْرَةِ عَدَدِهِمْ وَقِلَّةِ عَدَدِكُمْ نِعْمَ الْمَوْلَى وَنِعْمَ النَّصِيرُ
✧ [The command to fight the disbelievers] Then He, exalted be He, said: “And fight them until there is no fitnah and the religion is entirely for God,” that is, until no believer is tempted away from his religion, and the oneness of God is purely for Him with no partner therein, and that which is besides Him of rivals is cast off. “But if they cease, then indeed God is Seeing of what they do. And if they turn away from your command to that which they are upon of their disbelief, then know that God is your protector, who strengthened you and aided you against them on the day of Badr despite their great numbers and your few numbers. Excellent is the protector, and excellent is the helper.”
Sirat Ibn Hisham 801No grade recorded
[ مَا نَزَلَ فِي تَقْسِيمِ الْفَيْءِ ] ثُمَّ أَعْلَمَهُمْ مَقَاسِمَ الْفَيْءِ وَحُكْمَهُ فِيهِ، حِينَ أَحَلَّهُ لَهُمْ، فَقَالَ وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ إِنْ كُنْتُمْ آمَنْتُمْ بِاللَّهِ وَمَا أَنْزَلْنَا عَلَى عَبْدِنَا يَوْمَ الْفُرْقَانِ يَوْمَ الْتَقَى الْجَمْعَانِ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ أَيْ يَوْمَ فَرَّقْتُ فِيهِ بَيْنَ الْحَقِّ وَالْبَاطِلِ بِقُدْرَتِي يَوْمَ الْتَقَى الْجَمْعَانِ مِنْكُمْ وَمِنْهُمْ إِذْ أَنْتُمْ بِالْعُدْوَةِ الدُّنْيَا مِنْ الْوَادِي وَهُمْ بِالْعُدْوَةِ الْقُصْوَى مِنْ الْوَادِي إلَى مَكَّةَ وَالرَّكْبُ أَسْفَلَ مِنْكُمْ أَيْ عِيرُ أَبِي سُفْيَانَ الَّتِي خَرَجْتُمْ لِتَأْخُذُوهَا وَخَرَجُوا لِيَمْنَعُوهَا عَنْ غَيْرِ مِيعَادٍ مِنْكُمْ وَلَا مِنْهُمْ وَلَوْ تَوَاعَدْتُمْ لَاخْتَلَفْتُمْ فِي الْمِيعَادِ أَيْ وَلَوْ كَانَ ذَلِكَ عَنْ مِيعَادٍ مِنْكُمْ وَمِنْهُمْ ثُمَّ بَلَغَكُمْ كَثْرَةُ عَدَدِهِمْ، وَقِلَّةُ عَدَدِكُمْ مَا لَقِيتُمُوهُمْ وَلَكِنْ لِيَقْضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا أَيْ لِيَقْضِيَ مَا أَرَادَ بِقُدْرَتِهِ مِنْ إعْزَازِ الْإِسْلَامِ وَأَهْلِهِ وَإِذْلَالِ الْكُفْرِ وَأَهْلِهِ عَنْ غَيْرِ بَلَاءٍ مِنْكُمْ فَفَعَلَ مَا أَرَادَ مِنْ ذَلِكَ بِلُطْفِهِ، ثُمَّ قَالَ لِيَهْلِكَ مَنْ هَلَكَ عَنْ بَيِّنَةٍ وَيَحْيَا مَنْ حَيَّ عَنْ بَيِّنَةٍ وَإِنَّ اللَّهَ لَسَمِيعٌ عَلِيمٌ أَيْ لِيَكْفُرَ مَنْ كَفَرَ بَعْدَ الْحُجَّةِ لِمَا رَأَى مِنْ الْآيَةِ وَالْعِبْرَةِ، وَيُؤْمِنُ مَنْ آمَنَ عَلَى مِثْلِ ذلكَ
✧ [What was revealed concerning the division of the fayʾ] Then He informed them of the shares of the fayʾ and His ruling concerning it, when He made it lawful for them, and He said: “And know that whatever you gain as spoils, then for Allah is one fifth of it, and for the Messenger, and for the near of kin, and the orphans, and the needy, and the wayfarer, if you have believed in Allah and what We sent down upon Our servant on the Day of Distinction, the day the two forces met; and Allah is over all things powerful” (Q 8:41) — that is, the day on which by My power I separated between truth and falsehood, the day the two forces from among you and from among them met, when you were on the near side of the valley and they were on the far side of the valley towards Makkah, and the caravan was below you — that is, the caravan of Abū Sufyān which you went out to seize and they went out to protect it, without any appointment between you and them. “And had you made an appointment, you would have differed concerning the appointment” (Q 8:42) — that is, had that been by an appointment from you and from them, then when their great number and your small number had reached you, you would not have met them; but it was so that Allah might accomplish a matter that was to be done — that is, so that He might accomplish by His power what He willed of strengthening Islam and its people and humiliating disbelief and its people, without any trial from you, and so He did what He willed of that by His kindness. Then He said: “That those who perish might perish upon clear evidence, and those who live might live upon clear evidence; and indeed Allah is all-hearing, all-knowing” (Q 8:42) — that is, so that those who disbelieve might disbelieve after the proof because of what they saw of the sign and the lesson, and those who believe might believe upon the like of that.
Sirat Ibn Hisham 802No grade recorded
[ مَا نَزَلَ فِي لُطْفِ اللَّهِ بِالرَّسُولِ ] ثُمَّ ذَكَرَ لُطْفَهُ بِهِ وَكَيْدَهُ لَهُ، ثُمَّ قَالَ: إِذْ يُرِيكَهُمُ اللَّهُ فِي مَنَامِكَ قَلِيلًا وَلَوْ أَرَاكَهُمْ كَثِيرًا لَفَشِلْتُمْ وَلَتَنَازَعْتُمْ فِي الْأَمْرِ وَلَكِنَّ اللَّهَ سَلَّمَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ فَكَانَ مَا أَرَاكَ مِنْ ذَلِكَ نِعْمَةً مِنْ نِعَمِهِ عَلَيْهِمْ، شَجَّعَهُمْ بِهَا عَلَى عَدُوِّهِمْ، وَكَفَّ بِهَا عَنْهُمْ مَا تُخُوِّفَ عَلَيْهِمْ مِنْ ضَعْفِهِمْ، لِعِلْمِهِ بِمَا فِيهِمْ. قَالَ ابْنُ هِشَامٍ: تُخُوِّفَ: مُبَدَّلَةٌ مِنْ كَلِمَةٍ ذَكَرَهَا ابْنُ إسْحَاقَ وَلَمْ أَذْكُرْهَا وَإِذْ يُرِيكُمُوهُمْ إِذِ الْتَقَيْتُمْ فِي أَعْيُنِكُمْ قَلِيلًا وَيُقَلِّلُكُمْ فِي أَعْيُنِهِمْ لِيَقْضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا أَيْ لِيُؤَلِّفَ بَيْنَهُمْ عَلَى الْحَرْبِ لِلنِّقْمَةِ مِمَّنْ أَرَادَ الِانْتِقَامَ مِنْهُ، وَالْإِنْعَامَ عَلَى مَنْ أَرَادَ إتْمَامَ النِّعْمَةِ عَلَيْهِ، مِنْ أَهْلِ وِلَايَتِهِ
✧ [What was revealed concerning God's kindness to the Messenger] Then He mentioned His kindness to him and His plotting for him, then He said: When God showed them to you in your dream as few; and had He shown them to you as many, you would have lost heart and disputed about the affair, but God kept you safe. Surely He knows what is in the breasts. What He showed you of that was a blessing among His blessings to them, by which He emboldened them against their enemy and by which He kept from them the weakness they feared, because of His knowledge of what was in them. Ibn Hishām said: tukhuwwifa is a variant of a word that Ibn Isḥāq mentioned, which I have not recorded. And when He showed them to you, when you met, as few in your eyes, and He made you appear few in their eyes, so that God might accomplish a matter that was already decreed — that is, so that He might unite them in war for vengeance upon the one from whom He wished to take vengeance, and for favour to the one upon whom He wished to complete His favour, from among the people of His friendship.
Sirat Ibn Hisham 803No grade recorded
[ مَا نَزَلَ فِي وَعْظِ الْمُسْلِمِينَ وَتَعْلِيمِهِمْ خُطَطَ الْحَرْبِ ] ثُمَّ وَعَظَهُمْ وَفَهَّمَهُمْ وَأَعْلَمَهُمْ الَّذِي يَنْبَغِي لَهُمْ أَنْ يَسِيرُوا بِهِ فِي حَرْبِهِمْ، فَقَالَ تَعَالَى: يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا لَقِيتُمْ فِئَةً تُقَاتِلُونَهُمْ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَاثْبُتُوا وَاذْكُرُوا اللَّهَ كَثِيرًا الَّذِي لَهُ بَذَلْتُمْ أَنْفُسَكُمْ، وَالْوَفَاءَ لَهُ بِمَا أَعْطَيْتُمُوهُ مِنْ بَيْعَتِكُمْ لَعَلَّكُمْ تُفْلِحُونَ. وَأَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا تَنَازَعُوا فَتَفْشَلُوا أَيْ لَا تَخْتَلِفُوا فَيَتَفَرَّقَ أَمْرُكُمْ وَتَذْهَبَ رِيحُكُمْ أَيْ وَتَذْهَبَ حِدَّتُكُمْ وَاصْبِرُوا إِنَّ اللَّهَ مَعَ الصَّابِرِينَ أَيْ إنِّي مَعَكُمْ إذَا فَعَلْتُمْ ذَلِكَ وَلَا تَكُونُوا كَالَّذِينَ خَرَجُوا مِنْ دِيَارِهِمْ بَطَرًا وَرِئَاءَ النَّاسِ أَيْ لَا تَكُونُوا كَأَبِي جَهْلٍ وَأَصْحَابِهِ، الَّذِينَ قَالُوا: لَا نَرْجِعُ حَتَّى نَأْتِيَ بَدْرًا فَنَنْحَرَ بِهَا الْجُزُرَ وَتُسْقَى بِهَا الْخَمْرَ، وَتَعْزِفُ عَلَيْنَا فِيهَا الْقِيَانُ، وَتَسْمَعُ الْعَرَبُ: أَيْ لَا يَكُونُ أَمْرُكُمْ رِيَاءً، وَلَا سُمْعَةً، وَلَا الْتِمَاسَ مَا عِنْدَ النَّاسِ وَأَخْلِصُوا لِلَّهِ النِّيَّةَ وَالْحِسْبَةَ فِي نَصْرِ دِينِكُمْ، وَمُوَازَرَةِ نَبِيِّكُمْ، لَا تَعْمَلُوا إلَّا لِذَلِكَ وَلَا تَطْلُبُوا غَيْرَهُ. ثُمَّ قَالَ تَعَالَى: وَإِذْ زَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ الْيَوْمَ مِنَ النَّاسِ وَإِنِّي جَارٌ لَكُمْ قَالَ ابْنُ هِشَامٍ: وَقَدْ مَضَى تَفْسِيرُ هَذِهِ الْآيَةِ. قَالَ ابْنُ إسْحَاقَ: ثُمَّ ذَكَرَ اللَّهُ تَعَالَى أَهْلَ الْكُفْرِ، وَمَا يَلْقَوْنَ عِنْدَ مَوْتِهِمْ، وَوَصَفَهُمْ بِصِفَتِهِمْ، وَأَخْبَرَ نَبِيَّهُ ﷺ عَنْهُمْ، حَتَّى انْتَهَى إلَى أَنْ قَالَ فَإِمَّا تَثْقَفَنَّهُمْ فِي الْحَرْبِ فَشَرِّدْ بِهِمْ مَنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ أَيْ فَنَكِّلْ بِهِمْ مِنْ وَرَائِهِمْ لَعَلَّهُمْ يَعْقِلُونَ وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ وَمِنْ رِبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدُوَّ اللَّهِ وَعَدُوَّكُمْ إلَى قَوْلِهِ تَعَالَى: وَمَا تُنْفِقُوا مِنْ شَيْءٍ فِي سَبِيلِ اللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنْتُمْ لَا تُظْلَمُونَ أَيْ لَا يَضِيعُ لَكُمْ عِنْدَ اللَّهِ أَجْرُهُ فِي الْآخِرَةِ، وَعَاجِلٌ خِلَفَهُ فِي الدُّنْيَا ثُمَّ قَالَ تَعَالَى: وَإِنْ جَنَحُوا لِلسَّلْمِ فَاجْنَحْ لَهَا أَيْ إنْ دَعَوْكَ إلَى السَّلْمِ عَلَى الْإِسْلَامِ فَصَالِحْهُمْ عَلَيْهِ وَتَوَكَّلْ عَلَى اللَّهِ إنَّ اللَّهَ كَافِيكَ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ
✧ [What was revealed concerning the exhortation of the Muslims and teaching them the plans of war] Then He exhorted them, made them understand, and informed them of what it behooved them to conduct themselves by in their war. He, exalted be He, said: “O you who believe, when you meet a company fighting in the way of God, mighty and majestic be He, then stand firm and remember God often, the One to whom you have given your souls and to whom you have pledged loyalty in what you gave of your oath of allegiance, that you may prosper. And obey God and His Messenger, and do not dispute lest you lose courage”—that is, do not differ so that your affair becomes divided and your wind departs—that is, your sharpness departs—“and be patient; God is with the patient”—that is, I am with you when you do that. “And do not be like those who went forth from their homes boastfully and to be seen by people”—that is, do not be like Abū Jahl and his companions, who said: “We will not return until we come to Badr and slaughter camels there, pour wine there, and singing-girls perform for us there, and the Arabs hear of it”—that is, let not your affair be for show or for reputation or for seeking what people have. Sincerely devote intention and reckoning to God in supporting your religion and aiding your Prophet; act only for that and seek nothing else. Then He, exalted be He, said: “And when Satan made their deeds fair to them and said, ‘No one among people can overcome you today, and I am a protector for you.’” Ibn Hishām said: The explanation of this verse has already passed. Ibn Isḥāq said: Then God, exalted be He, mentioned the people of unbelief and what they will meet at their death, described them by their attribute, and informed His Prophet ﷺ about them until He came to saying: “If you come upon them in war, then make of them a stern example to those behind them, that they may remember”—that is, make them a deterrent to those behind them, that they may understand—“And prepare against them whatever you are able of force and of tethered horses, by which you terrify the enemy of God and your enemy,” up to His saying, exalted be He: “Whatever you spend in the way of God will be repaid to you in full, and you will not be wronged”—that is, its reward will not be lost for you with God in the Hereafter, and its recompense will be hastened in this world. Then He, exalted be He, said: “And if they incline to peace, incline to it”—that is, if they call you to peace on the basis of Islam, then make peace with them upon it—“and rely upon God; God is sufficient for you. He is the Hearing, the Knowing.”
Sirat Ibn Hisham 804No grade recorded
[ تَفْسِيرُ ابْنِ هِشَامٍ لِبَعْضِ الْغَرِيبِ ] قَالَ ابْنُ هِشَامٍ: جَنَحُوا لِلسَّلْمِ مَالُوا إلَيْكَ لِلسَّلْمِ. الْجُنُوحُ: الْمَيْلُ. قَالَ لَبِيدُ بْنُ رَبِيعَةَ:: جُنُوحُ الْهَالِكِيَّ عَلَى يَدَيْهِ مُكِبًّا يَجْتَلِي نُقَبَ النِّصَالِ وَهَذَا الْبَيْتُ فِي قَصِيدَةٍ لَهُ ( يُرِيدُ: الصَّيْقَلَ الْمُكِبَّ عَلَى عَمَلِهِ. النَّقْبُ صَدَأُ السَّيْفِ. يَجْتَلِي: يَجْلُو السَّيْفَ ). وَالسَّلْمُ ( أَيْضًا ): الصُّلْحُ، وَفِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ: فَلَا تَهِنُوا وَتَدْعُوا إِلَى السَّلْمِ وَأَنْتُمُ الْأَعْلَوْنَ وَيُقْرَأُ: إلَى السِّلْمِ، وَهُوَ ذَلِكَ الْمَعْنَى. قَالَ زُهَيْرُ بْنُ أَبِي سُلْمَى:: وَقَدْ قُلْتُمَا إنْ نُدْرِكْ السِّلْمَ وَاسِعًا بِمَالٍ وَمَعْرُوفٍ مِنْ الْقَوْلِ نَسْلَمْ وَهَذَا الْبَيْتُ فِي قَصِيدَةٍ لَهُ. قَالَ ابْنُ هِشَامٍ: وَبَلَغَنِي عَنْ الْحَسَنِ بْنِ أَبِي الْحَسَنِ الْبَصْرِيِّ، أَنَّهُ كَانَ يَقُولُ: وَإِنْ جَنَحُوا لِلسَّلْمِ لِلْإِسْلَامِ. وَفِي كِتَابِ اللَّهِ تَعَالَى: يَا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً وَيُقْرَأُ فِي السَّلْمِ، وَهُوَ الْإِسْلَامُ. قَالَ أُمَيَّةُ بْنُ أَبِي الصَّلْتِ:: فَمَا أَنَابُوا لِسَلْمٍ حِينَ تُنْذِرُهُمْ رُسْلَ الْإِلَهِ وَمَا كَانُوا لَهُ عَضُدَا وَهَذَا الْبَيْتُ فِي قَصِيدَةٍ لَهُ. وَتَقُولُ الْعَرَبُ لِدَلْوٍ تُعْمَلُ مُسْتَطِيلَةً: السَّلْمُ. قَالَ طَرَفَةُ بْنُ الْعَبْدِ، أَحَدُ بَنِي قَيْسِ بْنِ ثَعْلَبَةَ، يَصِفُ نَاقَةً لَهُ:: لَهَا مِرْفَقَانِ أَفْتَلَانِ كَأَنَّمَا تَمُرُّ بِسَلْمَى دَالِحٍ مُتَشَدِّدٍ ( وَيُرْوَى: دَالِجٍ ). وَهَذَا الْبَيْتُ فِي قَصِيدَةٍ لَهُ. وَإِنْ يُرِيدُوا أَنْ يَخْدَعُوكَ فَإِنَّ حَسْبَكَ اللَّهُ هُوَ مِنْ وَرَاءِ ذَلِكَ. هُوَ الَّذِي أَيَّدَكَ بِنَصْرِهِ بَعْدَ الضَّعْفِ وَبِالْمُؤْمِنِينَ وَأَلَّفَ بَيْنَ قُلُوبِهِمْ عَلَى الْهُدَى الَّذِي بَعَثَكَ اللَّهُ بِهِ إلَيْهِمْ لَوْ أَنْفَقْتَ مَا فِي الْأَرْضِ جَمِيعًا مَا أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَكِنَّ اللَّهَ أَلَّفَ بَيْنَهُمْ بِدِينِهِ الَّذِي جَمَعَهُمْ عَلَيْهِ إِنَّهُ عَزِيزٌ حَكِيمٌ ثُمَّ قَالَ تَعَالَى: يَا أَيُّهَا النَّبِيُّ حَسْبُكَ اللَّهُ وَمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ يَا أَيُّهَا النَّبِيُّ حَرِّضِ الْمُؤْمِنِينَ عَلَى الْقِتَالِ إِنْ يَكُنْ مِنْكُمْ عِشْرُونَ صَابِرُونَ يَغْلِبُوا مِائَتَيْنِ وَإِنْ يَكُنْ مِنْكُمْ مِائَةٌ يَغْلِبُوا أَلْفًا مِنَ الَّذِينَ كَفَرُوا بِأَنَّهُمْ قَوْمٌ لَا يَفْقَهُونَ أَيْ لَا يُقَاتِلُونَ عَلَى نِيَّةٍ وَلَا حَقٍّ وَلَا مَعْرِفَةٍ بِخَيْرٍ وَلَا شَرٍّ. قَالَ ابْنُ إسْحَاقَ: حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي نَجِيحٍ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ: لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ اشْتَدَّ عَلَى الْمُسْلِمِينَ، وَأَعْظَمُوا أَنْ يُقَاتِلَ عِشْرُونَ مِئَتَيْنِ، وَمِئَةٌ أَلْفًا، فَخَفَّفَ اللَّهُ عَنْهُمْ، فَنَسَخَتْهَا الْآيَةُ الْأُخْرَى، فَقَالَ: الْآنَ خَفَّفَ اللَّهُ عَنْكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا فَإِنْ يَكُنْ مِنْكُمْ مِائَةٌ صَابِرَةٌ يَغْلِبُوا مِائَتَيْنِ وَإِنْ يَكُنْ مِنْكُمْ أَلْفٌ يَغْلِبُوا أَلْفَيْنِ بِإِذْنِ اللَّهِ وَاللَّهُ مَعَ الصَّابِرِينَ قَالَ: فَكَانُوا إذَا كَانُوا عَلَى الشَّطْرِ مِنْ عَدُوِّهِمْ لَمْ يَنْبَغِ لَهُمْ أَنْ يَفِرُّوا مِنْهُمْ، وَإِذَا كَانُوا دُونَ ذَلِكَ لَمْ يَجِبْ عَلَيْهِمْ قِتَالُهُمْ وَجَازَ لَهُمْ أَنْ يَتَحَوَّزُوا عَنْهُمْ
✧ [Ibn Hisham’s explanation of some rare words] Ibn Hisham said: “janahū li-l-salmi” means “they inclined to you for peace.” Al-junūh means inclination. Labīd b. Rabīʿah said: “The inclination of the hālikī over his hands, bending down, polishing the rust-spots of the blades.” This verse is in a qaṣīdah of his. (He means the sword-polisher bending over his work. Al-naqb is the rust of the sword. Yajtalī means he polishes the sword.) And al-salm (also) means reconciliation. In the Book of God, mighty and glorious: “So do not weaken and call to peace while you are the uppermost.” It is also read “to al-silm,” and it is that same meaning. Zuhayr b. Abī Sulmā said: “You two have said: if we attain a wide peace with wealth and fair speech, we shall be safe.” This verse is in a qaṣīdah of his. Ibn Hisham said: It reached me from al-Ḥasan b. Abī al-Ḥasan al-Baṣrī that he used to say: “And if they incline to al-salm” means to Islam. In the Book of God, exalted: “O you who believe, enter into al-silm completely.” It is also read “into al-salm,” and it is Islam. Umayyah b. Abī al-Ṣalt said: “They did not turn to a salm when the messengers of the God warned them, nor were they a support for Him.” This verse is in a qaṣīdah of his. The Arabs call a bucket made elongated al-salm. Ṭarafah b. al-ʿAbd, one of the Banū Qays b. Thaʿlabah, describing a she-camel of his, said: “She has two elbows twisted as if she passes by the salmā of a straining drawer of water.” (It is also narrated “dālij.”) This verse is in a qaṣīdah of his. “And if they intend to deceive you, then sufficient for you is God. He is behind that. He it is who strengthened you with His help after weakness and with the believers, and brought their hearts together upon the guidance with which God sent you to them. If you had spent all that is in the earth altogether, you could not have brought their hearts together, but God brought them together by His religion which gathered them upon it. Indeed He is mighty, wise.” Then He, exalted, said: “O Prophet, sufficient for you is God, and whoever follows you of the believers. O Prophet, urge the believers to fight. If there are among you twenty patient, they will overcome two hundred, and if there are among you a hundred, they will overcome a thousand of those who disbelieve, because they are a people who do not understand”—that is, they do not fight on the basis of intention or truth or knowledge of good or evil. Ibn Isḥāq said: ʿAbd Allāh b. Abī Najīḥ related to me from ʿAṭāʾ b. Abī Rabāḥ, from ʿAbd Allāh b. ʿAbbās, who said: When this verse was sent down, it was hard on the Muslims, and they deemed it grave that twenty should fight two hundred and a hundred should fight a thousand, so God lightened it for them, and the other verse abrogated it. He said: “Now God has lightened it for you and knows that there is weakness in you. So if there are among you a hundred patient, they will overcome two hundred, and if there are among you a thousand, they will overcome two thousand by God’s leave. And God is with the patient.” He said: So when they were at half the number of their enemy, it was not fitting for them to flee from them, and when they were less than that, fighting them was not obligatory, and it was permissible for them to withdraw from them.
Sirat Ibn Hisham 805No grade recorded
[ مَا نَزَلَ فِي الْأُسَارَى وَالْمَغَانِمِ ] قَالَ ابْنُ إسْحَاقَ: ثُمَّ عَاتَبَهُ اللَّهُ تَعَالَى فِي الْأُسَارَى، وَأَخْذِ الْمَغَانِمِ، وَلَمْ يَكُنْ أَحَدٌ قَبْلَهُ مِنْ الْأَنْبِيَاءِ يَأْكُلُ مَغْنَمًا، مِنْ عَدُوٍّ لَهُ. قَالَ ابْنُ إسْحَاقَ: حَدَّثَنِي مُحَمَّدٌ أَبُو جَعْفَرِ بْنُ عَلِيِّ بْنِ الْحُسَيْنِ، قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: نُصِرْتُ بِالرُّعْبِ، وَجُعِلَتْ لِي الْأَرْضُ مَسْجِدًا وَطَهُورًا، وَأُعْطِيتُ جَوَامِعَ الْكَلِمِ، وَأُحِلَّتْ لِي الْمَغَانِمُ وَلَمْ تُحْلَلْ لِنَبِيٍّ كَانَ قَبْلِي، وَأُعْطِيتُ الشَّفَاعَةَ، خَمْسٌ لَمْ يُؤْتَهُنَّ نَبِيٌّ قَبْلِي قَالَ ابْنُ إسْحَاقَ: فَقَالَ: مَا كَانَ لِنَبِيٍّ أَيْ قَبْلَكَ أَنْ يَكُونَ لَهُ أَسْرَى مِنْ عَدُوِّهِ حَتَّى يُثْخِنَ فِي الْأَرْضِ، أَيْ يُثْخِنَ عَدُوَّهُ، حَتَّى يَنْفِيَهُ مِنْ الْأَرْضِ تُرِيدُونَ عَرَضَ الدُّنْيَا أَيْ الْمَتَاعَ، الْفِدَاءَ بِأَخْذِ الرِّجَالِ وَاللَّهُ يُرِيدُ الْآخِرَةَ أَيْ قَتْلَهُمْ لِظُهُورِ الدِّينِ الَّذِي يُرِيدُ إظْهَارَهُ، وَاَلَّذِي تُدْرَكُ بِهِ الْآخِرَةُ لَوْلَا كِتَابٌ مِنَ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ أَيْ مِنْ الْأُسَارَى وَالْمَغَانِمِ عَذَابٌ عَظِيمٌ أَيْ لَوْلَا أَنَّهُ سَبَقَ مِنِّي أَنِّي لَا أُعَذِّبُ إلَّا بَعْدَ النَّهْيِ وَلَمْ يَكُ نَهَاهُمْ، لَعَذَّبْتُكُمْ فِيمَا صَنَعْتُمْ، ثُمَّ أَحَلَّهَا لَهُ وَلَهُمْ رَحْمَةً مِنْهُ، وَعَائِدَةٌ مِنْ الرَّحْمَنِ الرَّحِيمِ، فَقَالَ فَكُلُوا مِمَّا غَنِمْتُمْ حَلَالًا طَيِّبًا وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ ثُمَّ قَالَ يَا أَيُّهَا النَّبِيُّ قُلْ لِمَنْ فِي أَيْدِيكُمْ مِنَ الْأَسْرَى إِنْ يَعْلَمِ اللَّهِ فِي قُلُوبِكُمْ خَيْرًا يُؤْتِكُمْ خَيْرًا مِمَّا أُخِذَ مِنْكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ
✧ [What was revealed concerning the captives and the spoils] Ibn Isḥāq said: Then God, may He be exalted, rebuked him concerning the captives and the taking of spoils, whereas no prophet before him had consumed spoils from an enemy of his. Ibn Isḥāq said: Muḥammad Abū Jaʿfar b. ʿAlī b. al-Ḥusayn related to me, saying: The Messenger of God ﷺ said: “I was aided by terror, the earth was made for me a mosque and a means of purification, I was given the comprehensive words, spoils were made lawful for me though they were not made lawful for any prophet before me, and I was granted intercession—five things no prophet before me was given.” Ibn Isḥāq said: Thus He said: “It is not for a prophet”—meaning before you—“to have captives from his enemy until he has made slaughter in the land,” meaning until he has subdued his enemy, until he has expelled him from the land. “You desire the goods of this world”—meaning the chattels, the ransom by taking men—“while God desires the Hereafter,” meaning their death for the victory of the religion which He wills to make manifest, and by which the Hereafter is attained. “Were it not for a prior writ from God, a mighty punishment would have touched you for what you took”—meaning of the captives and spoils—that is, had it not been that it has preceded from Me that I punish only after prohibition, and He had not prohibited them, I would have punished you for what you did. Then He made it lawful for him and for them as a mercy from Him, and a bounty from the Compassionate, the Merciful. Thus He said: “Eat then of what you have gained as spoils, lawful and good, and fear God; surely God is forgiving, merciful.” Then He said: “O Prophet, say to those captives in your hands: If God knows any good in your hearts, He will give you better than what was taken from you, and He will forgive you; and God is forgiving, merciful.”
Sirat Ibn Hisham 806No grade recorded
[ مَا نَزَلَ فِي التَّوَاصُلِ بَيْنَ الْمُسْلِمِينَ ] وَحَضَّ الْمُسْلِمِينَ عَلَى التَّوَاصُلِ، وَجَعَلَ الْمُهَاجِرِينَ وَالْأَنْصَارَ أَهْلَ وِلَايَةٍ فِي الدِّينِ دُونَ مَنْ سِوَاهُمْ، وَجَعَلَ الْكُفَّارَ بَعْضَهُمْ أَوْلِيَاءُ بَعْضٍ، ثُمَّ قَالَ إِلَّا تَفْعَلُوهُ تَكُنْ فِتْنَةٌ فِي الْأَرْضِ وَفَسَادٌ كَبِيرٌ أَيْ إلَّا يُوَالِ الْمُؤْمِنُ الْمُؤْمِنَ مِنْ دُونِ الْكَافِرِ، وَإِنْ كَانَ ذَا رَحِمٍ بِهِ: تَكُنْ فِتْنَةٌ فِي الْأَرْضِ أَيْ شُبْهَةٌ فِي الْحَقِّ وَالْبَاطِلِ، وَظُهُورِ الْفَسَادِ فِي الْأَرْضِ بِتَوَلِّي الْمُؤْمِنِ الْكَافِرَ دُونَ الْمُؤْمِنِ. ثُمَّ رَدَّ الْمَوَارِيثَ إلَى الْأَرْحَامِ مِمَّنْ أَسْلَمَ بَعْدَ الْوَلَايَةِ مِنْ الْمُهَاجِرِينَ وَالْأَنْصَارِ دُونَهُمْ إلَى الْأَرْحَامِ الَّتِي بَيْنَهُمْ، فَقَالَ: وَالَّذِينَ آمَنُوا مِنْ بَعْدُ وَهَاجَرُوا وَجَاهَدُوا مَعَكُمْ فَأُولَئِكَ مِنْكُمْ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ فِي كِتَابِ اللَّهِ أَيْ بِالْمِيرَاثِ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ
✧ [What was revealed concerning mutual alliance among the Muslims] And He urged the Muslims to mutual alliance, and made the Emigrants and the Helpers the people of guardianship in the religion, apart from others besides them, and made the disbelievers allies of one another. Then He said: Unless you do it, there will be fitnah in the earth and great corruption, that is, unless the believer takes the believer as an ally apart from the disbeliever, even if he is a relative of his: there will be fitnah in the earth, that is, a confusion between truth and falsehood, and the appearance of corruption in the earth due to the believer taking the disbeliever as an ally apart from the believer. Then He restored inheritances to the relatives from among those who accepted Islam after the alliance from the Emigrants and the Helpers, apart from them, to the relatives between them. So He said: And those who believed afterwards and emigrated and strove with you, they are of you. And relatives are closer to one another in the Book of Allah, that is, in inheritance. Indeed, Allah is Knowing of all things.
Sirat Ibn Hisham 807No grade recorded
مَنْ حَضَرَ بَدْرًا مِنْ الْمُسْلِمِينَ [ مِنْ بَنِي هَاشِمٍ ] قَالَ ابْنُ إسْحَاقَ: وَهَذِهِ تَسْمِيَةُ مَنْ شَهِدَ بَدْرًا مِنْ الْمُسْلِمِينَ، ثُمَّ مِنْ ( قُرَيْشٍ، ثُمَّ مِنْ ) بَنِي هَاشِمِ بْنِ عَبْدِ مَنَافٍ وَبَنِي الْمُطَّلِبِ بْنِ عَبْدِ مَنَافِ بْنِ قُصَيِّ بْنِ كِلَابِ بْنِ مُرَّةَ بْنِ كَعْبِ بْنِ لُؤَيِّ بْنِ غَالِبِ بْنِ فِهْرِ بْنِ مَالِكِ بْنِ النَّضْرِ بْنِ كِنَانَةَ. مُحَمَّدٌ رَسُولُ اللَّهِ ﷺ سَيِّدُ الْمُرْسَلِينَ، ابْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمٍ، وَحَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمٍ، أَسَدُ اللَّهِ، وَأَسَدُ رَسُولِهِ، عَمُّ رَسُولِ اللَّهِ ﷺ، وَعَلِيُّ بْنُ أَبِي طَالِبِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمٍ، وَزَيْدُ بْنِ حَارِثَةَ بْنِ شُرَحْبِيلَ بْنِ كَعْبِ بْنِ عَبْدِ الْعُزَّى بْنِ امْرِئِ الْقَيْسِ الْكَلْبِيُّ أَنْعَمَ ( اللَّهُ ) عَلَيْهِ وَرَسُولُهُ ﷺ. قَالَ ابْنُ هِشَامٍ: زَيْدُ بْنُ حَارِثَةَ بْنِ شَرَاحِيلَ بْنِ كَعْبِ بْنِ عَبْدِ الْعُزَّى بْنِ امْرِئِ الْقَيْسِ بْنِ عَامِرِ بْنِ النُّعْمَانِ بْنِ عَامِرِ بْنِ عَبْدِ وُدِّ بْنِ عَوْفِ بْنِ كِنَانَةَ بْنِ بَكْرِ بْنِ عَوْفِ بْنِ عُذْرَةَ بْنِ زَيْدِ اللَّهِ بْنِ رُفَيْدَةَ بْنِ ثَوْرِ بْنِ كَعْبِ بْنِ وَبْرَةَ قَالَ ابْنُ إسْحَاقَ: وَأَنَسَةُ مَوْلَى رَسُولِ اللَّهِ ﷺ: وَأَبُو كَبْشَةَ، مَوْلَى رَسُولِ اللَّهِ ﷺ. كَبْشَةَ، مَوْلَى رَسُولِ اللَّهِ ﷺ. قَالَ ابْنُ هِشَامٍ: أَنَسَةُ: حَبَشِيٌّ، وَأَبُو كَبْشَةَ: فَارِسِيٌّ. قَالَ ابْنُ إسْحَاقَ وَأَبُو مَرْثَدٍ كَنَّازُ بْنُ حِصْنِ بْنِ يَرْبُوعِ بْنِ عَمْرِو بْنِ يَرْبُوعِ بْنِ خَرَشَةَ بْنِ سَعْدِ بْنِ طَرِيفِ بْنِ جِلَّانَ بْنِ غَنْمِ بْنِ غَنِيِّ بْنِ يَعْصُرَ بْنِ سَعْدِ بْنِ قَيْسِ بْنِ عَيْلَانَ. قَالَ ابْنُ هِشَامٍ: كَنَّازُ بْنُ حُصَيْنٍ. قَالَ ابْنُ إسْحَاقَ: وَابْنُهُ مَرْثَدُ بْنُ أَبِي مَرْثَدٍ، حَلِيفَا حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ؛ وَعُبَيْدَةَ بْنِ الْحَارِثِ بْنِ الْمُطَّلِبِ وَأَخَوَاهُ الطُّفَيْلُ بْنُ الْحَارِثِ، وَالْحُصَيْنُ بْنُ الْحَارِثِ، وَمِسْطَحٌ، وَاسْمُهُ: عَوْفُ بْنُ أُثَاثَةَ بْنِ عَبَّادِ بْنِ الْمُطَّلِبِ. اثْنَا عَشَرَ رَجُلًا.
✧ Those of the Muslims who were present at Badr [from Banū Hāshim]. Ibn Isḥāq said: This is the list of those Muslims who witnessed Badr, then from (Quraysh, then from) Banū Hāshim b. ʿAbd Manāf and Banū al-Muṭṭalib b. ʿAbd Manāf b. Quṣayy b. Kilāb b. Murrah b. Kaʿb b. Luʾayy b. Ghālib b. Fihr b. Mālik b. al-Naḍr b. Kinānah. Muḥammad the Messenger of Allah ﷺ, the master of the messengers, son of ʿAbd Allāh b. ʿAbd al-Muṭṭalib b. Hāshim; and Ḥamzah b. ʿAbd al-Muṭṭalib b. Hāshim, the lion of Allah, and the lion of His messenger, the paternal uncle of the Messenger of Allah ﷺ; and ʿAlī b. Abī Ṭālib b. ʿAbd al-Muṭṭalib b. Hāshim; and Zayd b. Ḥārithah b. Shuraḥbīl b. Kaʿb b. ʿAbd al-ʿUzzā b. Imriʾ al-Qays al-Kalbī, upon whom (Allah) bestowed favor and His messenger ﷺ. Ibn Hishām said: Zayd b. Ḥārithah b. Sharāḥīl b. Kaʿb b. ʿAbd al-ʿUzzā b. Imriʾ al-Qays b. ʿĀmir b. al-Nuʿmān b. ʿĀmir b. ʿAbd Wudd b. ʿAwf b. Kinānah b. Bakr b. ʿAwf b. ʿUdhrah b. Zayd Allāh b. Rufaydah b. Thawr b. Kaʿb b. Wabarah. Ibn Isḥāq said: And Anasah, the mawla of the Messenger of Allah ﷺ: and Abū Kabshah, the mawla of the Messenger of Allah ﷺ. Kabshah, the mawla of the Messenger of Allah ﷺ. Ibn Hishām said: Anasah: an Abyssinian, and Abū Kabshah: a Persian. Ibn Isḥāq said: And Abū Marthad Kannāz b. Ḥiṣn b. Yarbūʿ b. ʿAmr b. Yarbūʿ b. Kharashah b. Saʿd b. Ṭarīf b. Jillān b. Ghanm b. Ghanī b. Yaʿṣur b. Saʿd b. Qays b. ʿAylān. Ibn Hishām said: Kannāz b. Ḥuṣayn. Ibn Isḥāq said: And his son Marthad b. Abī Marthad, both allies of Ḥamzah b. ʿAbd al-Muṭṭalib; and ʿUbaydah b. al-Ḥārith b. al-Muṭṭalib and his two brothers al-Ṭufayl b. al-Ḥārith, and al-Ḥuṣayn b. al-Ḥārith, and Misṭaḥ, whose name is ʿAwf b. Uthāthah b. ʿAbbād b. al-Muṭṭalib. Twelve men.
Sirat Ibn Hisham 808No grade recorded
[ مِنْ بَنِي عَبْدِ شَمْسٍ ] وَمِنْ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ: عُثْمَانُ بْنُ عَفَّانَ بْنِ أَبِي الْعَاصِ بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسٍ، تَخَلَّفَ عَلَى امْرَأَتِهِ رُقَيَّةَ بِنْتِ رَسُولِ اللَّهِ ﷺ فَضَرَبَ لَهُ رَسُولُ اللَّهِ ﷺ بِسَهْمِهِ، قَالَ: وَأَجْرِي يَا رَسُولَ اللَّهِ ؟ قَالَ: وَأَجْرُكَ وَأَبُو حُذَيْفَةَ بْنُ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ، وَسَالِمٌ، مَوْلَى أَبِي حُذَيْفَةَ. قَالَ ابْنُ هِشَامٍ: وَاسْمُ أَبِي حُذَيْفَةَ: مِهْشَمٌ
✧ [From Banū ʿAbd Shams] And from Banū ʿAbd Shams b. ʿAbd Manāf: ʿUthmān b. ʿAffān b. Abī al-ʿĀṣ b. Umayyah b. ʿAbd Shams, who stayed behind with his wife Ruqayyah bt. the Messenger of God ﷺ, so the Messenger of God ﷺ allotted him his arrow. He said: "And my reward, O Messenger of God?" He said: "And your reward." And Abū Ḥudhayfah b. ʿUtbah b. Rabīʿah b. ʿAbd Shams, and Sālim, the freedman of Abū Ḥudhayfah. Ibn Hishām said: The name of Abū Ḥudhayfah is Mihsham.
Sirat Ibn Hisham 809No grade recorded
[ نَسَبُ سَالِمٍ ] قَالَ ابْنُ هِشَامٍ: وَسَالِمٌ، سَائِبَةٌ لِثُبَيْتَةَ بِنْتِ يَعَارَ بْنِ زَيْدِ بْنِ عُبَيْدِ بْنِ زَيْدِ بْنِ مَالِكِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ مَالِكِ بْنِ الْأَوْسِ، سَيَّبَتْهُ فَانْقَطَعَ إلَى أَبِي حُذَيْفَةَ فَتَبَنَّاهُ، وَيُقَالُ: كَانَتْ ثُبَيْتَةُ بِنْتُ يَعَارَ تَحْتَ أَبِي حُذَيْفَةَ بْنِ عُتْبَةَ، فَأَعْتَقَتْ سَالِمًا سَائِبَةً، فَقِيلَ: سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ. قَالَ ابْنُ إسْحَاقَ: وَزَعَمُوا أَنَّ صُبَيْحًا مَوْلَى أَبِي الْعَاصِ بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسٍ تَجَهَّزَ لِلْخُرُوجِ مَعَ رَسُولِ اللَّهِ ﷺ، ثُمَّ مَرِضَ، فَحَمَلَ عَلَى بَعِيرِهِ أَبَا سَلَمَةَ بْنَ عَبْدِ الْأَسَدِ بْنِ هِلَالِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ، ثُمَّ شَهِدَ صُبَيْحٌ بَعْدَ ذَلِكَ الْمَشَاهِدَ كُلَّهَا مَعَ رَسُولِ اللَّهِ ﷺ
✧ The lineage of Sālim Ibn Hishām said: Sālim was a freed slave (sāʾiba) of Thubaytah bt. Yaʿār b. Zayd b. ʿUbayd b. Zayd b. Mālik b. ʿAwf b. ʿAmr b. ʿAwf b. Mālik b. al-Aws. She set him free as a sāʾiba, and he attached himself to Abū Ḥudhayfah, who adopted him. It is also said: Thubaytah bt. Yaʿār was the wife of Abū Ḥudhayfah b. ʿUtbah, and she set Sālim free as a sāʾiba; so it is said: Sālim, mawlā of Abū Ḥudhayfah. Ibn Isḥāq said: They claimed that Ṣubayḥ, mawlā of Abū al-ʿĀṣ b. Umayyah b. ʿAbd Shams, prepared to set out with the Messenger of God ﷺ, but then he fell ill, and he let Abū Salamah b. ʿAbd al-Asad b. Hilāl b. ʿAbd Allāh b. ʿUmar b. Makhzūm ride on his camel. Then Ṣubayḥ later witnessed all the battles with the Messenger of God ﷺ.
Sirat Ibn Hisham 810No grade recorded
[ مِنْ حُلَفَاءِ بَنِي عَبْدِ شَمْسٍ ] وَشَهِدَ بَدْرًا مِنْ حُلَفَاءِ بَنِي عَبْدِ شَمْسٍ، ثُمَّ مِنْ بَنِي أَسَدِ بْنِ خُزَيْمَةَ: عَبْدُ اللَّهِ بْنُ جَحْشِ بْنِ رِئَابِ بْنِ يَعْمُرَ بْنِ صَبْرَةَ بْنِ مُرَّةَ بْنِ كَبِيرِ بْنِ غَنْمِ بْنِ دُودَانَ بْنِ أَسَدٍ، وَعُكَّاشَةُ بْنُ مِحْصَنِ بْنِ حُرْثَانَ بْنِ قَيْسِ بْنِ مُرَّةَ ( بْنِ ) كَبِيرِ بْنِ غَنْمِ بْنِ دُودَانَ بْنِ أَسَدٍ، وَشُجَاعُ بْنُ وَهْبِ بْنِ رَبِيعَةَ بْنِ أَسَدِ بْنِ صُهَيْبِ بْنِ مَالِكِ بْنِ كَبِيرِ بْنِ غَنْمِ بْنِ دُودَانَ بْنِ أَسَدِ، وَأَخُوهُ عُقْبَةُ بْنُ وَهْبٍ، وَيَزِيدُ بْنُ رُقَيْشِ بْنِ رِئَابِ بْنِ يَعْمُرَ بْنِ صَبْرَةَ بْنِ مُرَّةَ بْنِ كَبِيرِ بْنِ غَنْمِ بْنِ دُودَانَ بْنِ أَسَدٍ، وَأَبُو سِنَانِ بْنُ مِحْصَنِ بْنِ حُرْثَانَ بْنِ قَيْسٍ، أَخُو عُكَّاشَةَ بْنِ مِحْصَنٍ، وَابْنُهُ سِنَانُ بْنُ أَبِي سِنَانٍ، وَمُحْرِزُ بْنُ نَضْلَةَ بْنِ عَبْدِ اللَّهِ بْنِ مُرَّةَ بْنِ كَبِيرِ بْنِ غَنْمِ بْنِ دُودَانَ بْنِ أَسَدٍ وَرَبِيعَةُ بْنُ أَكْثَمَ بْنِ سَخْبَرَةَ بْنِ عَمْرِو بْنِ لُكَيْزِ بْنِ عَامِرِ بْنِ غَنْمِ بْنِ دُودَانَ بْنِ أَسَدٍ
✧ [ From the Allies of Banū ʿAbd Shams ] And those who were present at Badr from the allies of Banū ʿAbd Shams, then from Banū Asad b. Khuzaymah: ʿAbd Allāh b. Jaḥsh b. Riʾāb b. Yaʿmur b. Ṣabrah b. Murrah b. Kabīr b. Ghanm b. Dūdān b. Asad; and ʿUkkāshah b. Miḥṣan b. Ḥurthān b. Qays b. Murrah (b.) Kabīr b. Ghanm b. Dūdān b. Asad; and Shujāʿ b. Wahb b. Rabīʿah b. Asad b. Ṣuhayb b. Mālik b. Kabīr b. Ghanm b. Dūdān b. Asad; and his brother ʿUqbah b. Wahb; and Yazīd b. Ruqaysh b. Riʾāb b. Yaʿmur b. Ṣabrah b. Murrah b. Kabīr b. Ghanm b. Dūdān b. Asad; and Abū Sinān b. Miḥṣan b. Ḥurthān b. Qays, the brother of ʿUkkāshah b. Miḥṣan; and his son Sinān b. Abī Sinān; and Muḥriz b. Naḍlah b. ʿAbd Allāh b. Murrah b. Kabīr b. Ghanm b. Dūdān b. Asad; and Rabīʿah b. Aktham b. Sakhbarah b. ʿAmr b. Lukayz b. ʿĀmir b. Ghanm b. Dūdān b. Asad.
Sirat Ibn Hisham 811No grade recorded
[ مِنْ حُلَفَاءِ بَنِي كَبِيرٍ ] وَمِنْ حُلَفَاءِ بَنِي كَبِيرِ بْنِ غَنْمِ بْنِ دُودَانَ بْنِ أَسَدٍ: ثَقْفُ بْنُ عَمْرٍو، وَأَخَوَاهُ: مَالِكُ بْنُ عَمْرٍو، وَمُدْلِجُ بْنُ عَمْرٍو. قَالَ ابْنُ هِشَامٍ: مِدْلَاجُ بْنُ عَمْرٍو. قَالَ ابْنُ إسْحَاقَ: وَهُمْ مِنْ بَنِي حَجْرٍ، آلِ بَنِي سُلَيْمٍ. وَأَبُو مَخْشِيٍّ، حَلِيفٌ لَهُمْ. سِتَّةَ عَشَرَ رَجُلًا. قَالَ ابْنُ هِشَامٍ: أَبُو مَخْشِيٍّ طَائِيٌّ، وَاسْمُهُ: سُوَيْدُ بْنُ مَخْشِيٍّ. [ مِنْ بَنِي نَوْفَلٍ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي نَوْفَلِ بْنِ عَبْدِ مَنَافٍ: عُتْبَةُ بْنُ غَزْوَانَ بْنِ جَابِرِ بْنِ وَهْبِ بْنِ نُسَيْبِ بْنِ مَالِكِ بْنِ الْحَارِثِ بْنِ مَازِنِ بْنِ مَنْصُورِ بْنِ عِكْرِمَةَ بْنِ خَصَفَةَ بْنِ قَيْسِ بْنِ عَيْلَانَ، وَخَبَّابٌ، مَوْلَى عُتْبَةَ بْنِ غَزْوَانَ - رَجُلَانِ
✧ [Among the allies of Banū Kabīr] And among the allies of Banū Kabīr b. Ghanm b. Dūdān b. Asad: Thaqf b. ʿAmr, and his two brothers: Mālik b. ʿAmr, and Mudlij b. ʿAmr. Ibn Hishām said: Midlāj b. ʿAmr. Ibn Isḥāq said: And they are from Banū Ḥajr, the family of Banū Sulaym. And Abū Makhshī, an ally of theirs. Sixteen men. Ibn Hishām said: Abū Makhshī is a Ṭāʾī, and his name is Suwayd b. Makhshī. [Among Banū Nawfal] Ibn Isḥāq said: And among Banū Nawfal b. ʿAbd Manāf: ʿUtbah b. Ghazwān b. Jābir b. Wahb b. Nusayb b. Mālik b. al-Ḥārith b. Māzin b. Manṣūr b. ʿIkrimah b. Khaṣafah b. Qays b. ʿAylān, and Khabbāb, the client of ʿUtbah b. Ghazwān – two men.
Sirat Ibn Hisham 812No grade recorded
[ مِنْ بَنِي أَسَدٍ من شهد بدرا ] وَمِنْ بَنِي أَسَدِ بْنِ عَبْدِ الْعُزَّى بْنِ قُصَيٍّ: الزُّبَيْرُ بْنُ الْعَوَّامِ بْنِ خُوَيْلِدِ بْنِ أَسَدٍ، وَحَاطِبُ بْنُ أَبِي بَلْتَعَةَ، وَسَعْدٌ مَوْلَى حَاطِبٍ. ثَلَاثَةُ نَفَرٍ. قَالَ ابْنُ هِشَامٍ: حَاطِبُ بْنُ أَبِي بَلْتَعَةَ، وَاسْمُ أَبِي بَلْتَعَةَ: عَمْرٌو، لَخْمِيٌّ، وَسَعْدٌ مَوْلَى حَاطِبٍ، كَلْبِيٌّ. [ مِنْ بَنِي عَبْدِ الدَّارِ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي عَبْدِ الدَّارِ بْنِ قُصَيٍّ: مُصْعَبُ بْنُ عُمَيْرِ بْنِ هَاشِمِ بْنِ عَبْدِ مَنَافِ بْنِ عَبْدِ الدَّارِ بْنِ قُصَيٍّ، وَسُوَيْبِطُ بْنُ سَعْدِ بْنِ حُرَيْمِلَةَ بْنِ مَالِكِ بْنِ عُمَيْلَةَ بْنِ السَّبَّاقِ بْنِ عَبْدِ الدَّارِ بْنِ قُصَيٍّ. رَجُلَانِ
✧ [From Banū Asad — those who witnessed Badr] And from Banū Asad b. ʿAbd al-ʿUzzā b. Quṣayy: al-Zubayr b. al-ʿAwwām b. Khuwaylid b. Asad, and Ḥāṭib b. Abī Baltaʿah, and Saʿd, the mawlā of Ḥāṭib. Three persons. Ibn Hishām said: Ḥāṭib b. Abī Baltaʿah — and the name of Abū Baltaʿah is ʿAmr — was a Lakhmī, and Saʿd, the mawlā of Ḥāṭib, was a Kalbī. [From Banū ʿAbd al-Dār] Ibn Isḥāq said: And from Banū ʿAbd al-Dār b. Quṣayy: Muṣʿab b. ʿUmayr b. Hāshim b. ʿAbd Manāf b. ʿAbd al-Dār b. Quṣayy, and Suwaybiṭ b. Saʿd b. Ḥuraymilah b. Mālik b. ʿUmaylah b. al-Sabbāq b. ʿAbd al-Dār b. Quṣayy. Two men.
Sirat Ibn Hisham 813No grade recorded
[ مِنْ بَنِي زُهْرَةَ ] وَمِنْ بَنِي زُهْرَةَ بْنِ كِلَابٍ: عَبْدُ الرَّحْمَنِ بْنُ عَوْفِ بْنِ عَبْدِ عَوْفِ بْنِ عَبْدِ بْنِ الْحَارِثِ بْنِ زُهْرَةَ، وَسَعْدُ بْنُ أَبِي وَقَّاصٍ - وَأَبُو وَقَّاصٍ مَالِكُ بْنُ أُهَيْبِ بْنِ عَبْدِ مَنَافِ بْنِ زُهْرَةَ. وَأَخُوهُ عُمَيْرُ بْنُ أَبِي وَقَّاصٍ. وَمِنْ حُلَفَائِهِمْ: الْمِقْدَادُ بْنُ عَمْرِو بْنِ ثَعْلَبَةَ بْنِ مَالِكِ بْنِ رَبِيعَةَ بْنِ ثُمَامَةَ بْنِ مَطْرُودِ بْنِ عَمْرِو بْنِ سَعْدِ بْنِ زُهَيْرِ بْنِ ثَوْرِ بْنِ ثَعْلَبَةَ بْنِ مَالِكِ بْنِ الشَّرِيدِ بْنِ هَزْلِ بْنِ قَائِشِ بْنِ دُرَيْمِ بْنِ الْقَيْنِ بْنِ أَهْوَدَ بْنِ بَهْرَاءَ بْنِ عَمْرِو بْنِ الْحَافِّ بْنِ قُضَاعَةَ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: هَزْلُ بْنُ قَاسِ بْنِ ذَرٍّ - وَدَهِيرُ بْنُ ثَوْرٍ. قَالَ ابْنُ إسْحَاقَ: وَعَبْدُ اللَّهِ بْنُ مَسْعُودِ بْنِ الْحَارِثِ بْنِ شَمْخِ بْنِ مَخْزُومِ بْنِ صَاهِلَةَ بْنِ كَاهِلِ بْنِ الْحَارِثِ بْنِ تَمِيمِ بْنِ سَعْدِ بْنِ هُذَيْلٍ، وَمَسْعُودُ بْنُ رَبِيعَةَ بْنِ عَمْرِو بْنِ سَعْدِ بْنِ عَبْدِ الْعُزَّى بْنِ حَمَالَةَ بْنِ غَالِبِ بْنِ مُحَلِّمِ بْنِ عَائِذَةَ بْنِ سُبَيْعِ بْنِ الْهُونِ بْنِ خُزَيْمَةَ، مِنْ الْقَارَةِ. قَالَ ابْنُ هِشَامٍ: الْقَارَةُ: لَقَبٌ لَهُمْ. وَيُقَالُ: قَدْ أَنْصَفَ الْقَارَةَ مَنْ رَامَاهَا وَكَانُوا رُمَاةً. قَالَ ابْنُ إسْحَاقَ: وَذُو الشِّمَالَيْنِ بْنُ عَبْدِ عَمْرِو بْنِ نَضْلَةَ بْنِ غُبْشَانَ بْنِ سُلَيْمِ بْنِ مَلَكَانِ بْنِ أَفْصَى بْنِ حَارِثَةَ بْنِ عَمْرِو بْنِ عَامِرٍ، مِنْ خُزَاعَةَ. قَالَ ابْنُ هِشَامٍ: وَإِنَّمَا قِيلَ لَهُ: ذُو الشِّمَالَيْنِ، لِأَنَّهُ كَانَ أَعْسَرَ، وَاسْمُهُ عُمَيْرٌ. قَالَ ابْنُ إسْحَاقَ: وَخَبَّابُ بْنُ الْأَرَتِّ، ثَمَانِيَةُ نَفَرٍ. قَالَ ابْنُ هِشَامٍ: خَبَّابُ بْنُ الْأَرَتِّ، مِنْ بَنِي تَمِيمٍ، وَلَهُ عَقِبٌ، وَهُمْ بِالْكُوفَةِ، وَيُقَالُ: خَبَّابٌ مِنْ خُزَاعَةَ
✧ [From Banū Zuhrah] And from Banū Zuhrah b. Kilāb: ʿAbd al-Raḥmān b. ʿAwf b. ʿAbd ʿAwf b. ʿAbd b. al-Ḥārith b. Zuhrah; and Saʿd b. Abī Waqqāṣ—Abū Waqqāṣ being Mālik b. Uhayb b. ʿAbd Manāf b. Zuhrah; and his brother ʿUmayr b. Abī Waqqāṣ. And from their allies: al-Miqdād b. ʿAmr b. Thaʿlabah b. Mālik b. Rabīʿah b. Thumāmah b. Maṭrūd b. ʿAmr b. Saʿd b. Zuhayr b. Thawr b. Thaʿlabah b. Mālik b. al-Sharīd b. Hazl b. Qāʾish b. Duraym b. al-Qayn b. Ahwad b. Bahrāʾ b. ʿAmr b. al-Ḥāff b. Quḍāʿah. Ibn Hishām said: It is also said: Hazl b. Qās b. Dharr—and Duhayr b. Thawr. Ibn Isḥāq said: And ʿAbd Allāh b. Masʿūd b. al-Ḥārith b. Shamkh b. Makhzūm b. Ṣāhilah b. Kāhil b. al-Ḥārith b. Tamīm b. Saʿd b. Hudhayl; and Masʿūd b. Rabīʿah b. ʿAmr b. Saʿd b. ʿAbd al-ʿUzzā b. Ḥamālah b. Ghālib b. Muḥallim b. ʿĀʾidhah b. Subayʿ b. al-Hūn b. Khuzaymah, from al-Qārah. Ibn Hishām said: Al-Qārah is a nickname for them. It is also said: “He who shoots arrows against al-Qārah has done them justice,” and they were archers. Ibn Isḥāq said: And Dhū al-Shimālayn b. ʿAbd ʿAmr b. Naḍlah b. Ghubshān b. Sulaym b. Malakān b. Afṣā b. Ḥārithah b. ʿAmr b. ʿĀmir, from Khuzāʿah. Ibn Hishām said: He was called Dhū al-Shimālayn because he was left-handed, and his name was ʿUmayr. Ibn Isḥāq said: And Khabbāb b. al-Aratt—eight men. Ibn Hishām said: Khabbāb b. al-Aratt, from Banū Tamīm, and he has descendants, who are in al-Kūfah. It is also said: Khabbāb is from Khuzāʿah.
Sirat Ibn Hisham 814No grade recorded
قَالَ ابْنُ إسْحَاقَ: [ مِنْ بَنِي تَمِيمٍ ] وَمِنْ بَنِي تَيْمِ بْنِ مُرَّةَ؛ أَبُو ( بَكْرٍ ) الصِّدِّيقُ، وَاسْمُهُ عَتِيقُ بْنُ عُثْمَانَ بْنِ عَامِرِ بْنِ عَمْرِو بْنِ كَعْبِ بْنِ سَعْدِ بْنِ تَيْمٍ. قَالَ ابْنُ هِشَامٍ: اسْمُ أَبِي بَكْرٍ: عَبْدُ اللَّهِ، وَعَتِيقٌ: لَقَبٌ، لِحُسْنِ وَجْهِهِ وَعِتْقِهِ. قَالَ ابْنُ إسْحَاقَ: وَبِلَالٌ، مَوْلَى أَبِي بَكْرٍ - وَبِلَالٌ مُوَلَّدٌ مِنْ مُوَلَّدِي بَنِي جُمَحَ، اشْتَرَاهُ أَبُو بَكْرٍ مِنْ أُمَيَّةَ بْنِ خَلَفٍ، وَهُوَ بِلَالُ بْنُ رَبَاحٍ، لَا عَقِبَ لَهُ - وَعَامِرُ بْنُ فُهَيْرَةَ. قَالَ ابْنُ هِشَامٍ: عَامِرُ بْنُ فُهَيْرَةَ، مُوَلَّدٌ مِنْ مُوَلَّدِي الْأَسْدِ، أَسْوَدُ، اشْتَرَاهُ أَبُو بَكْرٍ مِنْهُمْ. قَالَ ابْنُ إسْحَاقَ: وَصُهَيْبُ بْنُ سِنَانٍ، مِنْ النَّمِرِ بْنِ قَاسِطٍ. [ نَسَبُ النَّمِرِ ] قَالَ ابْنُ هِشَامٍ: النَّمِرُ: ابْنُ قَاسِطِ بْنِ هِنْبِ بْنِ أَفْصَى بْنِ جَدِيلَةَ بْنِ أَسَدِ بْنِ رَبِيعَةَ بْنِ نِزَارٍ، وَيُقَالُ: أَفْصَى بْنُ دُعْمِيِّ بْنِ جَدِيلَةَ بْنِ أَسَدِ بْنِ رَبِيعَةَ بْنِ نِزَارٍ، وَيُقَالُ: صُهَيْبٌ، مَوْلَى عَبْدِ اللَّهِ بْنِ جُدْعَانَ بْنِ عَمْرِو بْنِ كَعْبِ بْنِ سَعْدِ بْنِ تَيْمٍ، وَيُقَالُ: إنَّهُ رُومِيٌّ. فَقَالَ بَعْضُ مَنْ ذَكَرَ أَنَّهُ مِنْ النَّمِرِ بْنِ قَاسِطٍ: إنَّمَا كَانَ أَسِيرًا فِي الرُّومِ فَاشْتُرِيَ مِنْهُمْ. وَجَاءَ فِي الْحَدِيثِ عَنْ النَّبِيِّ ﷺ: صُهَيْبٌ سَابِقُ الرُّومِ قَالَ ابْنُ إسْحَاقَ: وَطَلْحَةُ بْنُ عُبَيْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ عَمْرِو بْنِ كَعْبِ بْنِ سَعْدِ بْنِ تَيْمٍ، كَانَ بِالشَّأْمِ، فَقَدِمَ بَعْدَ أَنْ رَجَعَ رَسُولُ اللَّهِ ﷺ مِنْ بَدْرٍ، فَكَلَّمَهُ، فَضَرَبَ لَهُ بِسَهْمِهِ، فَقَالَ: وَأَجْرِي يَا رَسُولَ اللَّهِ ؟ قَالَ: وَأَجْرُكَ. خَمْسَةُ نَفَرٍ.
✧ Ibn Isḥāq said: [Of Banū Tamīm] and of Banū Taym b. Murrah: Abū (Bakr) al-Ṣiddīq, whose name was ʿAtīq b. ʿUthmān b. ʿĀmir b. ʿAmr b. Kaʿb b. Saʿd b. Taym. Ibn Hishām said: The name of Abū Bakr is ʿAbd Allāh, and ʿAtīq is a nickname, because of the beauty of his face and his noble origin. Ibn Isḥāq said: And Bilāl, the client of Abū Bakr — Bilāl was a muwallad of the muwalladūn of Banū Jumaḥ; Abū Bakr bought him from Umayyah b. Khalaf; he is Bilāl b. Rabāḥ, no offspring for him — and ʿĀmir b. Fuhayrah. Ibn Hishām said: ʿĀmir b. Fuhayrah, a muwallad of the muwalladūn of al-Asad, black; Abū Bakr bought him from them. Ibn Isḥāq said: And Ṣuhayb b. Sinān, of al-Namir b. Qāsiṭ. [The lineage of al-Namir] Ibn Hishām said: Al-Namir: b. Qāsiṭ b. Hinb b. Afṣā b. Jadīlah b. Asad b. Rabīʿah b. Nizār, and it is said: Afṣā b. Duʿmī b. Jadīlah b. Asad b. Rabīʿah b. Nizār, and it is said: Ṣuhayb, client of ʿAbd Allāh b. Judʿān b. ʿAmr b. Kaʿb b. Saʿd b. Taym, and it is said: He was a Byzantine (Rūmī). One of those who mentioned that he was of al-Namir b. Qāsiṭ said: He was only a captive among the Byzantines, and was bought from them. It has come in the ḥadīth from the Prophet ﷺ: Ṣuhayb is the forerunner of the Byzantines. Ibn Isḥāq said: And Ṭalḥah b. ʿUbayd Allāh b. ʿUthmān b. ʿAmr b. Kaʿb b. Saʿd b. Taym. He was in Syria, and came after the Messenger of God ﷺ returned from Badr. He spoke with him, and he allotted him his share, and he said: "And is my reward, O Messenger of God?" He said: "And your reward." Five persons.
Sirat Ibn Hisham 815No grade recorded
[ مِنْ بَنِي مَخْزُومٍ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي مَخْزُومِ بْنِ يَقَظَةَ بْنِ مُرَّةَ: أَبُو سَلَمَةَ بْنُ عَبْدِ الْأَسَدِ وَاسْمُ أَبِي سَلَمَةَ عَبْدُ اللَّهِ بْنُ عَبْدِ الْأَسَدِ بْنِ هِلَالِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ، وَشَمَّاسُ بْنُ عُثْمَانَ بْنِ الشَّرِيدِ بْنِ سُوَيْدِ بْنِ هَرْمِيِّ بْنِ عَامِرِ بْنِ مَخْزُومٍ. [ سَبَبُ تَسْمِيَةِ الشَّمَّاسِ ] قَالَ ابْنُ هِشَامٍ: وَاسْمُ شَمَّاسٍ: عُثْمَانُ، وَإِنَّمَا سُمِّيَ شَمَّاسًا، لِأَنَّ شَمَّاسًا مِنْ الشَّمَامِسَةِ قَدِمَ مَكَّةَ فِي الْجَاهِلِيَّةِ، وَكَانَ جَمِيلًا، فَعَجِبَ النَّاسُ مِنْ جَمَالِهِ. فَقَالَ عُتْبَةُ بْنُ رَبِيعَةَ، وَكَانَ خَالَ شَمَّاسٍ: هَا أَنَا آتِيكُمْ بِشَمَّاسٍ أَحْسَنَ مِنْهُ، فَأَتَى بِابْنِ أُخْتِهِ عُثْمَانَ بْنِ عُثْمَانَ فَسُمِّيَ شَمَّاسًا، فِيمَا ذَكَرَ ابْنُ شِهَابٍ الزُّهْرِيُّ وَغَيْرُهُ. قَالَ ابْنُ إسْحَاقَ: وَالْأَرْقَمُ بْنُ أَبِي الْأَرْقَمِ، وَاسْمُ أَبِي الْأَرْقَمِ: عَبْدُ مَنَافِ بْنِ أَسَدٍ، وَكَانَ أَسَدٌ يُكَنَّى: أَبَا جُنْدُبِ بْنَ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ، وَعَمَّارُ بْنُ يَاسِرٍ. قَالَ ابْنُ هِشَامٍ: عَمَّارُ بْنُ يَاسِرٍ، عَنْسِيٌّ، مِنْ مَدْحِجٍ. قَالَ ابْنُ إسْحَاقَ: وَمُعَتِّبُ بْنُ عَوْفِ بْنِ عَامِرِ بْنِ الْفَضْلِ بْنِ عَفِيفِ بْنِ كُلَيْبِ بْنِ حُبْشِيَّةَ ابْنِ سَلُولَ بْنِ كَعْبِ بْنِ عَمْرٍو، حَلِيفٌ لَهُمْ مِنْ خُزَاعَةَ، وَهُوَ الَّذِي يُدْعَى: عَيْهَامَةَ. خَمْسَةُ نَفَرٍ
✧ [From Banū Makhzūm] Ibn Isḥāq said: And from Banū Makhzūm b. Yaqaẓah b. Murrah: Abū Salamah b. ʿAbd al-Asad—and the name of Abū Salamah is ʿAbd Allāh b. ʿAbd al-Asad b. Hilāl b. ʿAbd Allāh b. ʿUmar b. Makhzūm—and Shammās b. ʿUthmān b. al-Sharīd b. Suwayd b. Harmī b. ʿĀmir b. Makhzūm. [The reason for naming al-Shammās] Ibn Hishām said: The name of Shammās is ʿUthmān. He was only named Shammās because a shammās (deacon) from among the deacons came to Makkah in the Jāhiliyyah, and he was handsome, so the people marveled at his beauty. Then ʿUtbah b. Rabīʿah, who was Shammās's maternal uncle, said: "Here, I will bring you a shammās more handsome than him." So he brought his sister's son, ʿUthmān b. ʿUthmān, and he was named Shammās, as Ibn Shihāb al-Zuhrī and others mentioned. Ibn Isḥāq said: And al-Arqam b. Abī al-Arqam—and the name of Abū al-Arqam is ʿAbd Manāf b. Asad, and Asad was given the kunyah Abū Jundub b. ʿAbd Allāh b. ʿUmar b. Makhzūm—and ʿAmmār b. Yāsir. Ibn Hishām said: ʿAmmār b. Yāsir is an ʿAnsī, from Madḥij. Ibn Isḥāq said: And Muʿattib b. ʿAwf b. ʿĀmir b. al-Faḍl b. ʿAfīf b. Kulayb b. Ḥubshiyyah b. Salūl b. Kaʿb b. ʿAmr, an ally of theirs from Khuzāʿah—he is the one called ʿAyhāmah. Five persons.
Sirat Ibn Hisham 816No grade recorded
[ مِنْ بَنِي عَدِيٍّ وَحُلَفَائِهِمْ ] وَمِنْ بَنِي عَدِيِّ بْنِ كَعْبٍ: عُمَرُ بْنُ الْخَطَّابِ بْنِ نُفَيْلِ بْنِ عَبْدِ الْعُزَّى بْنِ رِيَاحِ بْنِ عَبْدِ اللَّهِ بْنِ قُرْطِ بْنِ رَزَاحِ بْنِ عَدِيٍّ، وَأَخُوهُ زَيْدُ بْنُ الْخَطَّابِ، وَمِهْجَعٌ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ، مِنْ أَهْلِ الْيَمَنِ، وَكَانَ أَوَّلَ قَتِيلٍ مِنْ الْمُسْلِمِينَ بَيْنَ الصَّفَّيْنِ يَوْمَ بَدْرٍ. رُمِيَ بِسَهْمٍ. قَالَ ابْنُ هِشَامٍ: مِهْجَعٌ، مِنْ عَكِّ بْنِ عَدْنَانَ. قَالَ ابْنُ إسْحَاقَ: وَعَمْرُو بْنُ سُرَاقَةَ بْنِ الْمُعْتَمِرِ بْنِ أَنَسِ بْنِ أَذَاةَ بْنِ عَبْدِ اللَّهِ بْنِ قُرْطِ بْنِ رِيَاحِ بْنِ رَزَاحِ بْنِ عَدِيِّ بْنِ كَعْبٍ، وَأَخُوهُ عَبْدُ اللَّهِ بْنُ سُرَاقَةَ، وَوَاقِدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ مَنَافِ بْنِ عَرِينِ بْنِ ثَعْلَبَةَ بْنِ يَرْبُوعِ بْنِ حَنْظَلَةَ بْنِ مَالِكِ بْنِ زَيْدِ مَنَاةَ بْنِ تَمِيمٍ، حَلِيفٌ لَهُمْ، وَخَوْلِيُّ بْنُ أَبِي خَوْلِيٍّ، وَمَالِكُ بْنُ أَبِي خَوْلِيٍّ، حَلِيفَانِ لَهُمْ. قَالَ ابْنُ هِشَامٍ: أَبُو خَوْلِيٍّ، مِنْ بَنِي عِجْلِ بْنِ لُجَيْمِ بْنِ صَعْبِ بْنِ عَلِيِّ بْنِ بَكْرِ بْنِ وَائِلٍ. قَالَ ابْنُ إسْحَاقَ: وَعَامِرُ بْنُ رَبِيعَةَ، حَلِيفُ آلِ الْخَطَّابِ، مِنْ عَنْزِ بْنِ وَائِلٍ. قَالَ ابْنُ هِشَامٍ: عَنْزُ بْنُ وَائِلٍ: ابْنُ قَاسِطِ بْنِ هِنْبِ بْنِ أَفْصَى بْنِ جَدِيلَةَ بْنِ أَسَدِ بْنِ رَبِيعَةَ بْنِ نِزَارٍ؛ وَيُقَالُ: أَفْصَى: ابْنُ دُعْمِيِّ بْنِ جَدِيلَةَ. قَالَ ابْنُ إسْحَاقَ: وَعَامِرُ بْنُ الْبُكَيْرِ بْنِ عَبْدِ يَالِيلَ بْنِ نَاشِبِ بْنِ غَيْرَةَ، مِنْ بَنِي سَعْدِ بْنِ لَيْثٍ، وَعَاقِلُ بْنُ الْبُكَيْرِ، وَخَالِدُ بْنُ الْبُكَيْرِ، وَإِيَاسُ بْنُ الْبُكَيْرِ، حُلَفَاءُ بَنِي عَدِيِّ بْنِ كَعْبٍ، وَسَعِيدُ بْنُ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلِ بْنِ عَبْدِ الْعُزَّى بْنِ عَبْدِ اللَّهِ بْنِ قُرْطِ بْنِ رِيَاحِ بْنِ رَزَاحِ بْنِ عَدِيِّ بْنِ كَعْبٍ، قَدِمَ مِنْ الشَّأْمِ بَعْدَ مَا قَدِمَ رَسُولُ اللَّهِ ﷺ مِنْ بَدْرٍ، فَكَلَّمَهُ، فَضَرَبَ لَهُ رَسُولُ اللَّهِ ﷺ بِسَهْمِهِ، قَالَ: وَأَجْرِي يَا رَسُولَ اللَّهِ ؟ قَالَ: وَأَجْرُكَ. أَرْبَعَةَ عَشَرَ رَجُلًا
✧ [From Banū ʿAdī and their confederates] And from Banū ʿAdī b. Kaʿb: ʿUmar b. al-Khaṭṭāb b. Nufayl b. ʿAbd al-ʿUzzā b. Riyāḥ b. ʿAbd Allāh b. Qurṭ b. Razāḥ b. ʿAdī, and his brother Zayd b. al-Khaṭṭāb, and Mihjaʿ, the mawlā of ʿUmar b. al-Khaṭṭāb, from the people of Yemen, and he was the first slain among the Muslims between the two ranks on the day of Badr. He was shot with an arrow. Ibn Hishām said: Mihjaʿ is from ʿAkk b. ʿAdnān. Ibn Isḥāq said: And ʿAmr b. Surāqa b. al-Muʿtamir b. Anas b. Adhāt b. ʿAbd Allāh b. Qurṭ b. Riyāḥ b. Razāḥ b. ʿAdī b. Kaʿb, and his brother ʿAbd Allāh b. Surāqa, and Wāqid b. ʿAbd Allāh b. ʿAbd Manāf b. ʿArīn b. Thaʿlaba b. Yarbūʿ b. Ḥanẓala b. Mālik b. Zayd Manāt b. Tamīm, a confederate of theirs, and Khawlī b. Abī Khawlī, and Mālik b. Abī Khawlī, two confederates of theirs. Ibn Hishām said: Abū Khawlī is from Banū ʿIjl b. Lujaym b. Ṣaʿb b. ʿAlī b. Bakr b. Wāʾil. Ibn Isḥāq said: And ʿĀmir b. Rabīʿa, the confederate of the family of al-Khaṭṭāb, from ʿAnz b. Wāʾil. Ibn Hishām said: ʿAnz b. Wāʾil is the son of Qāsiṭ b. Hinb b. Afṣā b. Jadīla b. Asad b. Rabīʿa b. Nizār; and it is said: Afṣā is the son of Duʿmī b. Jadīla. Ibn Isḥāq said: And ʿĀmir b. al-Bukayr b. ʿAbd Yālīl b. Nāshib b. Ghayra, from Banū Saʿd b. Layth, and ʿĀqil b. al-Bukayr, and Khālid b. al-Bukayr, and Iyās b. al-Bukayr, confederates of Banū ʿAdī b. Kaʿb, and Saʿīd b. Zayd b. ʿAmr b. Nufayl b. ʿAbd al-ʿUzzā b. ʿAbd Allāh b. Qurṭ b. Riyāḥ b. Razāḥ b. ʿAdī b. Kaʿb. He arrived from Syria after the Messenger of Allah ﷺ had returned from Badr, and he spoke with him, and the Messenger of Allah ﷺ assigned him his share by lot. He said: And my reward, O Messenger of Allah? He said: And your reward. Fourteen men.
Sirat Ibn Hisham 817No grade recorded
[ مِنْ بَنِي جُمَحَ وَحُلَفَائِهِمْ ] وَمِنْ بَنِي جُمَحَ بْنِ عَمْرِو بْنِ هُصَيْصِ بْنِ كَعْبِ: عُثْمَانُ بْنُ مَظْعُونِ بْنِ حَبِيبِ بْنِ وَهْبِ بْنِ حُذَافَةَ بْنِ جُمَحَ، وَابْنُهُ السَّائِبُ بْنُ عُثْمَانَ، وَأَخَوَاهُ قُدَامَةُ بْنُ مَظْعُونٍ، وَعَبْدُ اللَّهِ بْنُ مَظْعُونٍ، وَمَعْمَرُ بْنُ الْحَارِثِ بْنِ مَعْمَرِ بْنِ حَبِيبِ بْنِ وَهْبِ بْنِ حُذَافَةَ بْنِ جُمَحَ. خَمْسَةُ نَفَرٍ. وَمِنْ بَنِي سَهْمِ بْنِ عَمْرِو بْنِ هُصَيْصِ بْنِ كَعْبِ بْنِ خُنَيْسِ بْنِ حُذَافَةَ بْنِ قَيْسِ بْنِ عَدِيِّ بْنِ سَعْدِ بْنِ سَهْمٍ. رَجُلٌ. [ مِنْ بَنِي عَامِرٍ ] قَالَ ابْنُ إسْحَاقَ: مِنْ بَنِي عَامِرِ بْنِ لُؤَيٍّ، ثُمَّ مِنْ بَنِي مَالِكِ بْنِ حِسْلِ بْنِ عَامِرٍ: أَبُو سَبْرَةَ بْنِ أَبِي رُهْمِ بْنِ عَبْدِ الْعُزَّى بْنِ أَبِي قَيْسِ بْنِ عَبْدِ وُدِّ بْنِ نَصْرِ بْنِ مَالِكِ بْنِ حِسْلِ عَبْدِ اللَّهِ بْنِ مَخْرَمَةَ بْنِ عَبْدِ الْعُزَّى بْنِ أَبِي قَيْسِ بْنِ عَبْدِ وُدِّ بْنِ نَصْرِ بْنِ مَالِكٍ، وَعَبْدِ اللَّهِ بْنِ سُهَيْلِ بْنِ عَمْرِو بْنِ عَبْدِ شَمْسِ بْنِ عَبْدِ وُدِّ بْنِ نَصْرِ بْنِ مَالِكِ بْنِ حِسْلٍ - كَانَ خَرَجَ مَعَ أَبِيهِ سُهَيْلُ بْنُ عَمْرٍو، فَلَمَّا نَزَلَ النَّاسُ بَدْرًا فَرَّ إلَى رَسُولِ اللَّهِ ﷺ، فَشَهِدَهَا مَعَهُ - وَعُمَيْرُ بْنُ عَوْفٍ، مَوْلَى سُهَيْلِ بْنِ عَمْرٍو، وَسَعْدُ بْنُ خَوْلَةَ، حَلِيفٌ لَهُمْ. خَمْسَةُ نَفَرٍ. قَالَ ابْنُ هِشَامٍ: سَعْدُ بْنُ خَوْلَةَ، مِنْ الْيَمَنِ
✧ [From Banū Jumaḥ and their allies] And from Banū Jumaḥ b. ʿAmr b. Huṣayṣ b. Kaʿb: ʿUthmān b. Maẓʿūn b. Ḥabīb b. Wahb b. Ḥudhāfa b. Jumaḥ, and his son al-Sāʾib b. ʿUthmān, and his two brothers Qudāma b. Maẓʿūn and ʿAbd Allāh b. Maẓʿūn, and Maʿmar b. al-Ḥārith b. Maʿmar b. Ḥabīb b. Wahb b. Ḥudhāfa b. Jumaḥ. Five persons. And from Banū Sahm b. ʿAmr b. Huṣayṣ b. Kaʿb b. Khunays b. Ḥudhāfa b. Qays b. ʿAdī b. Saʿd b. Sahm. One man. [From Banū ʿĀmir] Ibn Isḥāq said: From Banū ʿĀmir b. Luʾayy, then from Banū Mālik b. Ḥisl b. ʿĀmir: Abū Sabra b. Abī Ruhm b. ʿAbd al-ʿUzzā b. Abī Qays b. ʿAbd Wudd b. Naṣr b. Mālik b. Ḥisl, ʿAbd Allāh b. Makhrama b. ʿAbd al-ʿUzzā b. Abī Qays b. ʿAbd Wudd b. Naṣr b. Mālik, and ʿAbd Allāh b. Suhayl b. ʿAmr b. ʿAbd Shams b. ʿAbd Wudd b. Naṣr b. Mālik b. Ḥisl—he had gone out with his father Suhayl b. ʿAmr, but when the people encamped at Badr he fled to the Messenger of God ﷺ, and was present with him at it—and ʿUmayr b. ʿAwf, a client of Suhayl b. ʿAmr, and Saʿd b. Khawla, an ally of theirs. Five persons. Ibn Hishām said: Saʿd b. Khawla was from Yemen.
Sirat Ibn Hisham 818No grade recorded
[ مِنْ بَنِي الْحَارِثِ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي الْحَارِثِ بْنِ فِهْرٍ: أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ، وَهُوَ عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ الْجَرَّاحِ بْنِ هِلَالِ بْنِ أُهَيْبِ بْنِ ضَبَّةَ بْنِ الْحَارِثِ وَعَمْرُو بْنُ الْحَارِثِ بْنِ زُهَيْرِ بْنِ أَبِي شَدَّادِ بْنِ رَبِيعَةَ بْنِ هِلَالِ بْنِ أُهَيْبِ بْنِ ضَبَّةَ بْنِ الْحَارِثِ، وَسُهَيْلُ بْنُ وَهْبِ بْنِ رَبِيعَةَ بْنِ هِلَالِ بْنِ أَبِي أُهَيْبِ بْنِ ضَبَّةَ بْنِ الْحَارِثِ؛ وَأَخُوهُ صَفْوَانُ بْنُ وَهْبٍ، وَهُمَا ابْنَا بَيْضَاءَ، وَعَمْرُو بْنُ أَبِي سَرْحِ بْنِ رَبِيعَةَ بْنِ هِلَالِ بْنِ أُهَيْبِ بْنِ ضَبَّةَ بْنِ الْحَارِثِ. خَمْسَةُ نَفَرٍ
✧ [From Banū al-Ḥārith] Ibn Isḥāq said: And from Banū al-Ḥārith b. Fihr: Abū ʿUbaydah b. al-Jarrāḥ, who is ʿĀmir b. ʿAbd Allāh b. al-Jarrāḥ b. Hilāl b. Uhayb b. Ḍabbah b. al-Ḥārith; and ʿAmr b. al-Ḥārith b. Zuhayr b. Abī Shaddād b. Rabīʿah b. Hilāl b. Uhayb b. Ḍabbah b. al-Ḥārith; and Suhayl b. Wahb b. Rabīʿah b. Hilāl b. Abī Uhayb b. Ḍabbah b. al-Ḥārith; and his brother Ṣafwān b. Wahb, the two of them being the sons of Bayḍāʾ; and ʿAmr b. Abī Sarḥ b. Rabīʿah b. Hilāl b. Uhayb b. Ḍabbah b. al-Ḥārith. Five persons.
Sirat Ibn Hisham 819No grade recorded
[ عَدَدُ مَنْ شَهِدَ بَدْرًا مِنْ الْمُهَاجِرِينَ ] فَجَمِيعُ مَنْ شَهِدَ بَدْرًا مِنْ الْمُهَاجِرِينَ، وَمَنْ ضَرَبَ لَهُ رَسُولُ اللَّهِ ﷺ بِسَهْمِهِ وَأَجْرِهِ، ثَلَاثَةٌ وَثَمَانُونَ رَجُلًا. قَالَ ابْنُ هِشَامٍ: كَثِيرٌ مِنْ أَهْلِ الْعِلْمِ، غَيْرَ ابْنِ إسْحَاقَ، يَذْكُرُونَ فِي الْمُهَاجِرِينَ بِبَدْرٍ، فِي بَنِي عَامِرِ بْنِ لُؤَيٍّ: وَهْبَ بْنَ سَعْدِ بْنِ أَبِي سَرْحٍ، وَحَاطِبَ بْنَ عَمْرٍو، وَفِي بَنِي الْحَارِثِ بْنِ فِهْرٍ: عِيَاضَ بْنَ زُهَيْرٍ
✧ [The number of those who were present at Badr from among the Emigrants] All of those who were present at Badr from among the Emigrants, and to whom the Messenger of God ﷺ assigned his share and his reward, were eighty-three men. Ibn Hishām said: Many of the people of knowledge, other than Ibn Isḥāq, mention among the Emigrants at Badr, among the Banū ʿĀmir b. Luʾayy: Wahb b. Saʿd b. Abī Sarḥ and Ḥāṭib b. ʿAmr; and among the Banū al-Ḥārith b. Fihr: ʿIyāḍ b. Zuhayr.
Sirat Ibn Hisham 820No grade recorded
الْأَنْصَارُ وَمَنْ مَعَهُمْ [ مِنْ بَنِي عَبْدِ الْأَشْهَلِ ] قَالَ ابْنُ إسْحَاقَ: وَشَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ مِنْ الْمُسْلِمِينَ، ثُمَّ مِنْ الْأَنْصَارِ، ثُمَّ مِنْ الْأَوْسِ بْنِ حَارِثَةَ بْنِ ثَعْلَبَةَ بْنِ عَمْرِو بْنِ عَامِرٍ، ثُمَّ مِنْ بَنِي عَبْدِ الْأَشْهَلِ بْنِ جُشَمِ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ الْأَوْسِ سَعْدُ بْنُ مُعَاذِ بْنِ النُّعْمَانِ بْنِ امْرِئِ الْقَيْسِ بْنِ زَيْدِ بْنِ عَبْدِ الْأَشْهَلِ، وَعَمْرُو بْنُ مُعَاذِ بْنِ النُّعْمَانِ، وَالْحَارِثُ بْنُ أَوْسِ بْنِ مُعَاذِ بْنِ النُّعْمَانِ وَالْحَارِثُ بْنِ أَنَسِ بْنِ رَافِعِ بْنِ امْرِئِ الْقَيْسِ.
✧ The Anṣār and those with them [from the Banū ʿAbd al-Ashhal]. Ibn Isḥāq said: And those who witnessed Badr with the Messenger of Allah ﷺ, among the Muslims, then among the Anṣār, then among the Aws b. Ḥārithah b. Thaʿlabah b. ʿAmr b. ʿĀmir, then among the Banū ʿAbd al-Ashhal b. Jusham b. al-Ḥārith b. al-Khazraj b. ʿAmr b. Mālik b. al-Aws: Saʿd b. Muʿādh b. al-Nuʿmān b. Imriʾ al-Qays b. Zayd b. ʿAbd al-Ashhal, and ʿAmr b. Muʿādh b. al-Nuʿmān, and al-Ḥārith b. Aws b. Muʿādh b. al-Nuʿmān, and al-Ḥārith b. Anas b. Rāfiʿ b. Imriʾ al-Qays.
Sirat Ibn Hisham 821No grade recorded
[ مِنْ بَنِي عُبَيْدِ بْنِ كَعْبٍ وَحُلَفَائِهِمْ ] وَمِنْ بَنِي عُبَيْدِ بْنِ كَعْبِ بْنِ عَبْدِ الْأَشْهَلِ: سَعْدُ بْنُ زَيْدِ بْنِ مَالِكِ بْنِ عُبَيْدِ، وَمِنْ بَنِي زَعُورَا بْنِ عَبْدِ الْأَشْهَلِ - قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: زَعْوَرَا - سَلَمَةُ بْنُ سَلَامَةَ بْنِ وَقَشِ بْنِ زُغْبَةَ وَعَبَّادُ بْنُ بِشْرِ بْنِ وَقَشٍ بْنِ زُغْبَةَ بْنِ زَعُورَا، وَسَلَمَةُ بْنُ ثَابِتِ بْنِ وَقَشٍ، وَرَافِعُ بْنُ يَزِيدَ بْنِ كُرْزِ بْنِ سَكَنِ بْنِ زَعُورَا، وَالْحَارِثُ بْنُ خَزْمَةَ بْنِ عَدِيِّ بْنِ أُبَيِّ بْنِ غَنْمِ بْنِ سَالِمِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ الْخَزْرَجِ حَلِيفٌ لَهُمْ مِنْ بَنِي عَوْفِ بْنِ الْخَزْرَجِ وَمُحَمَّدُ بْنُ مَسْلَمَةَ بْنِ خَالِدِ بْنِ عَدِيِّ بْنِ مَجْدَعَةَ بْنِ حَارِثَةَ بْنِ الْحَارِثِ حَلِيفٌ لَهُمْ مِنْ بَنِي حَارِثَةَ بْنِ الْحَارِثِ، وَسَلَمَةُ بْنُ أَسْلَمَ بْنِ حَرِيسِ بْنِ عَدِيِّ بْنِ مَجْدَعَةَ بْنِ حَارِثَةَ بْنِ الْحَارِثِ، حَلِيفٌ لَهُمْ مِنْ بَنِي حَارِثَةَ بْنِ الْحَارِثِ. قَالَ ابْنُ هِشَامٍ: أَسْلَمُ: بْنُ حَرِيسِ بْنِ عَدِيٍّ. قَالَ ابْنُ إسْحَاقَ: أَبُو الْهَيْثَمِ بْنُ التَّيْهَانِ، وَعُبَيْدُ بْنُ التَّيْهَانِ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: عَتِيكُ بْنُ التَّيْهَانِ. قَالَ ابْنُ إسْحَاقَ: وَعَبْدُ اللَّهِ بْنُ سَهْلٍ. خَمْسَةَ عَشَرَ رَجُلًا. قَالَ ابْنُ هِشَامٍ: عَبْدُ اللَّهِ بْنُ سَهْلٍ: أَخُو بَنِي زَعُورَا، وَيُقَالُ: مِنْ غَسَّانَ. قَالَ ابْنُ إسْحَاقَ: وَمَنْ بَنِي ظَفَرٍ، ثُمَّ مِنْ بَنِي سَوَادِ بْنِ كَعْبٍ، وَكَعْبٌ: هُوَ ظَفَرٌ - قَالَ ابْنُ هِشَامٍ: ظَفَرٌ: ابْنُ الْخَزْرَجِ بْنِ عَمْرِو بْنِ مَالِكِ الْأَوْسِ: قَتَادَةُ بْنُ النُّعْمَانِ بْنِ زَيْدِ بْنِ عَامِرِ بْنِ سَوَادٍ، وَعُبَيْدُ بْنُ أَوْسِ بْنِ مَالِكِ بْنِ سَوَادٍ. رَجُلَانِ
✧ [From Banū ʿUbayd b. Kaʿb and their confederates] And from Banū ʿUbayd b. Kaʿb b. ʿAbd al-Ashhal: Saʿd b. Zayd b. Mālik b. ʿUbayd. And from Banū Zaʿūrāʾ b. ʿAbd al-Ashhal — Ibn Hishām said: It is also said Zaʿwarāʾ — Salamah b. Salāmah b. Waqash b. Zughbah, and ʿAbbād b. Bishr b. Waqash b. Zughbah b. Zaʿūrāʾ, and Salamah b. Thābit b. Waqash, and Rāfiʿ b. Yazīd b. Kurz b. Sakan b. Zaʿūrāʾ, and al-Ḥārith b. Khazmah b. ʿAdī b. Ubayy b. Ghanm b. Sālim b. ʿAwf b. ʿAmr b. ʿAwf b. al-Khazraj, their confederate from Banū ʿAwf b. al-Khazraj, and Muḥammad b. Maslamah b. Khālid b. ʿAdī b. Majdaʿah b. Ḥārithah b. al-Ḥārith, their confederate from Banū Ḥārithah b. al-Ḥārith, and Salamah b. Aslam b. Ḥarīs b. ʿAdī b. Majdaʿah b. Ḥārithah b. al-Ḥārith, their confederate from Banū Ḥārithah b. al-Ḥārith. Ibn Hishām said: Aslam: b. Ḥarīs b. ʿAdī. Ibn Isḥāq said: Abū al-Haytham b. al-Tayhān, and ʿUbayd b. al-Tayhān. Ibn Hishām said: It is also said: ʿAtīk b. al-Tayhān. Ibn Isḥāq said: And ʿAbd Allāh b. Sahl. Fifteen men. Ibn Hishām said: ʿAbd Allāh b. Sahl: brother of Banū Zaʿūrāʾ, and it is said: from Ghassān. Ibn Isḥāq said: And from Banū Ẓafar, then from Banū Sawād b. Kaʿb, and Kaʿb is Ẓafar — Ibn Hishām said: Ẓafar: b. al-Khazraj b. ʿAmr b. Mālik al-Aws: Qatādah b. al-Nuʿmān b. Zayd b. ʿĀmir b. Sawād, and ʿUbayd b. Aws b. Mālik b. Sawād. Two men.
Sirat Ibn Hisham 822No grade recorded
[ سَبَبُ تَسْمِيَةِ عُبَيْدٍ بِمِقْرَنٍ ] قَالَ ابْنُ هِشَامٍ: عُبَيْدُ بْنُ أَوْسٍ الَّذِي يُقَالُ لَهُ: مُقَرَّنٌ، لِأَنَّهُ قَرَنَ أَرْبَعَةَ أَسْرَى فِي يَوْمِ بَدْرٍ. وَهُوَ الَّذِي أَسَرَ عَقِيلَ بْنَ أَبِي طَالِبٍ يَوْمَئِذٍ. [ مِنْ بَنِي عَبْدِ رَزَاحَ وَحُلَفَائِهِمْ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي عَبْدِ بْنِ رَزَاحِ بْنِ كَعْبٍ: نَصْرُ بْنُ الْحَارِثِ بْنِ عَبْدٍ، وَمُعَتِّبُ بْنُ عَبْدٍ. وَمِنْ حُلَفَائِهِمْ، مِنْ بَلِيٍّ: عَبْدُ اللَّهِ بْنُ طَارِقٍ. ثَلَاثَةُ نَفَرٍ. [ مِنْ بَنِي حَارِثَةَ ] وَمِنْ بَنِي حَارِثَةَ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ الْأَوْسِ: مَسْعُودُ بْنُ سَعْدِ بْنِ عَامِرِ بْنِ عَدِيِّ بْنِ جُشَمِ بْنِ مَجْدَعَةَ بْنِ حَارِثَةَ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: مَسْعُودُ بْنُ عَبْدِ سَعْدٍ. قَالَ ابْنُ إسْحَاقَ: وَأَبُو عَبْسِ بْنُ جَبْرِ بْنِ عَمْرِو بْنِ زَيْدِ بْنِ جُشَمِ بْنِ مَجْدَعَةَ بْنِ حَارِثَةَ. وَمِنْ حُلَفَائِهِمْ، ثُمَّ مِنْ بَلِيٍّ: أَبُو بُرْدَةَ بْنُ نَيَّارٍ، وَاسْمُهُ: هَانِئُ بْنُ نَيَّارِ بْنِ عَمْرِو بْنِ عُبَيْدِ بْنِ كِلَابِ بْنِ دُهْمَانَ بْنِ غَنَمِ بْنِ ذُبْيَانَ بْنِ هُمَيْمِ بْنِ كَاهِلِ بْنِ ذُهْلِ بْنِ هُنَيِّ بْنِ بَلِيِّ بْنِ عَمْرِو بْنِ الْحَافِّ بْنِ قُضَاعَةَ. ثَلَاثَةُ نَفَرٍ
✧ [The reason for naming ʿUbayd as Muqrin] Ibn Hishām said: ʿUbayd b. Aws is the one called Muqrin, because he tied together four captives on the day of Badr. He is the one who captured ʿAqīl b. Abī Ṭālib on that day. [From the Banū ʿAbd Razāḥ and their allies] Ibn Isḥāq said: From the Banū ʿAbd b. Razāḥ b. Kaʿb: Naṣr b. al-Ḥārith b. ʿAbd, and Muʿattib b. ʿAbd. From their allies, from Balī: ʿAbd Allāh b. Ṭāriq. Three persons. [From the Banū Ḥārithah] And from the Banū Ḥārithah b. al-Ḥārith b. al-Khazraj b. ʿAmr b. Mālik b. al-Aws: Masʿūd b. Saʿd b. ʿĀmir b. ʿAdī b. Jusham b. Majdaʿah b. Ḥārithah. Ibn Hishām said: It is also said: Masʿūd b. ʿAbd Saʿd. Ibn Isḥāq said: And Abū ʿAbs b. Jabr b. ʿAmr b. Zayd b. Jusham b. Majdaʿah b. Ḥārithah. From their allies, then from Balī: Abū Burdah b. Niyār, whose name is Hāniʾ b. Niyār b. ʿAmr b. ʿUbayd b. Kilāb b. Duhmān b. Ghanam b. Dhubyān b. Humaym b. Kāhil b. Dhuhl b. Hunayy b. Balī b. ʿAmr b. al-Ḥāf b. Quḍāʿah. Three persons.
Sirat Ibn Hisham 823No grade recorded
[ مِنْ بَنِي عَمْرٍو ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي عَمْرِو بْنِ عَوْفِ بْنِ مَالِكِ بْنِ الْأَوْسِ، ثُمَّ مِنْ بَنِي ضُبَيْعَةَ بْنِ زَيْدِ بْنِ مَالِكِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفٍ: عَاصِمُ بْنُ ثَابِتِ بْنِ قَيْسِ وَقَيْسُ أَبُو الْأَقْلَحِ بْنُ عِصْمَةَ بْنِ مَالِكِ بْنِ أَمَةَ بْنِ ضُبَيْعَةَ - وَمُعَتِّبُ بْنُ قُشَيْرِ بْنِ مُلَيْلِ بْنِ زَيْدِ بْنِ الْعَطَّافِ بْنِ ضُبَيْعَةَ، وَأَبُو مُلَيْلِ بْنُ الْأَزْعَرِ بْنِ زَيْدِ بْنِ الْعَطَّافِ بْنِ ضُبَيْعَةَ، وَعَمْرُو بْنُ مَعْبَدِ بْنِ الْأَزْعَرِ بْنِ زَيْدِ بْنِ الْعَطَّافِ بْنِ ضُبَيْعَةَ. قَالَ ابْنُ هِشَامٍ: عُمَيْرُ بْنُ مَعْبَدٍ. قَالَ ابْنُ إسْحَاقَ: وَسَهْلُ بْنُ حُنَيْفِ بْنِ وَاهِبِ بْنِ الْعُكَيْمِ بْنِ ثَعْلَبَةَ بْنِ مَجْدَعَةَ بْنِ الْحَارِثِ: ابْنِ عَمْرٍو، وَعَمْرٌو الَّذِي يُقَالُ لَهُ: بَحْزَجُ بْنُ حَنَسِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفٍ. خَمْسَةُ نَفَرٍ
✧ [From Banū ʿAmr] Ibn Isḥāq said: And from Banū ʿAmr b. ʿAwf b. Mālik b. al-Aws, then from Banū Ḍubayʿah b. Zayd b. Mālik b. ʿAwf b. ʿAmr b. ʿAwf: ʿĀṣim b. Thābit b. Qays, and Qays Abū al-Aqlaḥ b. ʿIṣmah b. Mālik b. Amah b. Ḍubayʿah — and Muʿattib b. Qushayr b. Mulayl b. Zayd b. al-ʿAṭṭāf b. Ḍubayʿah, and Abū Mulayl b. al-Azʿar b. Zayd b. al-ʿAṭṭāf b. Ḍubayʿah, and ʿAmr b. Maʿbad b. al-Azʿar b. Zayd b. al-ʿAṭṭāf b. Ḍubayʿah. Ibn Hishām said: ʿUmayr b. Maʿbad. Ibn Isḥāq said: And Sahl b. Ḥunayf b. Wāhib b. al-ʿUkaym b. Thaʿlabah b. Majdaʿah b. al-Ḥārith: b. ʿAmr, and ʿAmr — the one called Baḥzaj b. Ḥanas b. ʿAwf b. ʿAmr b. ʿAwf. Five persons.
Sirat Ibn Hisham 824No grade recorded
[ مِنْ بَنِي أُمَيَّةَ ] وَمِنْ بَنِي أُمَيَّةَ بْنِ زَيْدِ بْنِ مَالِكٍ: مُبَشِّرُ بْنُ عَبْدِ الْمُنْذِرِ بْنِ زَنْبَرِ بْنِ زَيْدِ بْنِ أُمَيَّةَ، وَرِفَاعَةُ بْنُ عَبْدِ الْمُنْذِرِ بْنِ زَنْبَرٍ، وَسَعْدُ بْنُ عُبَيْدِ بْنِ النُّعْمَانِ بْنِ قَيْسِ بْنِ عَمْرِو بْنِ زَيْدِ بْنِ أُمَيَّةَ: وَعُوَيْمُ بْنُ سَاعِدَةَ، وَرَافِعُ بْنُ عُنْجُدَةَ - وَعُنْجُدَةُ أُمُّهُ، فِيمَا قَالَ ابْنُ هِشَامٍ - وَعُبَيْدُ بْنُ أَبِي عُبَيْدٍ، وَثَعْلَبَةُ بْنُ حَاطِبٍ. وَزَعَمُوا أَنَّ أَبَا لُبَابَةَ بْنَ عَبْدِ الْمُنْذِرِ، وَالْحَارِثَ بْنَ حَاطِبٍ خَرَجَا مَعَ رَسُولِ اللَّهِ ﷺ فَرَجَّعَهُمَا، وَأَمَّرَ أَبَا لُبَابَةَ عَلَى الْمَدِينَةِ، فَضَرَبَ لَهُمَا بِسَهْمَيْنِ مَعَ أَصْحَابِ بَدْرٍ. تِسْعَةُ نَفَرٍ. قَالَ ابْنُ هِشَامٍ: رَدَّهُمَا مِنْ الرَّوْحَاءِ. قَالَ ابْنُ هِشَامٍ: وَحَاطِبُ بْنُ عَمْرِو بْنِ عُبَيْدِ بْنِ أُمَيَّةَ وَاسْمُ أَبِي لُبَابَةَ: بَشِيرٌ
✧ From the Banū Umayyah [b. Zayd b. Mālik]: Mubashshir b. ʿAbd al-Mundhir b. Zanbar b. Zayd b. Umayyah, Rifāʿah b. ʿAbd al-Mundhir b. Zanbar, Saʿd b. ʿUbayd b. al-Nuʿmān b. Qays b. ʿAmr b. Zayd b. Umayyah, ʿUwaym b. Sāʿidah, Rāfiʿ b. ʿUnjudah—and ʿUnjudah was his mother, according to what Ibn Hishām said—and ʿUbayd b. Abī ʿUbayd, and Thaʿlabah b. Ḥāṭib. They claimed that Abū Lubābah b. ʿAbd al-Mundhir and al-Ḥārith b. Ḥāṭib went out with the Messenger of God ﷺ, and he sent them back, appointing Abū Lubābah over Madinah, and he allotted for them two shares along with the people of Badr. Nine persons. Ibn Hishām said: He sent them back from al-Rawḥāʾ. Ibn Hishām said: And Ḥāṭib b. ʿAmr b. ʿUbayd b. Umayyah; and the name of Abū Lubābah was Bashīr.
Sirat Ibn Hisham 825No grade recorded
[ مِنْ بَنِي عُبَيْدٍ وَحُلَفَائِهِمْ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي عُبَيْدِ بْنِ زَيْدِ بْنِ مَالِكٍ: أُنَيْسُ بْنُ قَتَادَةَ بْنِ رَبِيعَةَ بْنِ خَالِدِ بْنِ الْحَارِثِ بْنِ عُبَيْدٍ. وَمِنْ حُلَفَائِهِمْ مِنْ بَلِيٍّ: مَعْنُ بْنُ عَدِيِّ بْنِ الْجَدِّ بْنِ الْعَجْلَانِ بْنِ ضُبَيْعَةَ وَثَابِتُ بْنُ أَقْرَمَ بْنِ ثَعْلَبَةَ بْنِ عَدِيِّ بْنِ الْعَجْلَانِ وَعَبْدُ اللَّهِ بْنُ سَلَمَةَ بْنِ مَالِكِ بْنِ الْحَارِثِ بْنِ عَدِيِّ بْنِ الْعَجْلَانِ، وَزَيْدُ بْنُ أَسْلَمَ بْنِ ثَعْلَبَةَ بْنِ عَدِيِّ بْنِ الْعَجْلَانِ، وَرِبْعِيُّ ابْنُ رَافِعِ بْنِ زَيْدِ بْنِ حَارِثَةَ بْنِ الْجَدِّ بْنِ الْعَجْلَانِ. وَخَرَجَ عَاصِمُ بْنُ عَدِيِّ بْنِ الْجَدِّ بْنِ الْعَجْلَانِ، فَرَدَّهُ رَسُولُ اللَّهِ ﷺ، وَضَرَبَ لَهُ بِسَهْمِهِ مَعَ أَصْحَابِ بَدْرٍ. سَبْعَةُ نَفَرٍ
✧ [From Banū ʿUbayd and their allies] Ibn Isḥāq said: And from Banū ʿUbayd b. Zayd b. Mālik: Unays b. Qatādah b. Rabīʿah b. Khālid b. al-Ḥārith b. ʿUbayd. And from their allies from Balī: Maʿn b. ʿAdī b. al-Jadd b. al-ʿAjlān b. Ḍubayʿah, and Thābit b. Aqram b. Thaʿlabah b. ʿAdī b. al-ʿAjlān, and ʿAbd Allāh b. Salamah b. Mālik b. al-Ḥārith b. ʿAdī b. al-ʿAjlān, and Zayd b. Aslam b. Thaʿlabah b. ʿAdī b. al-ʿAjlān, and Ribʿī b. Rāfiʿ b. Zayd b. Ḥārithah b. al-Jadd b. al-ʿAjlān. And ʿĀṣim b. ʿAdī b. al-Jadd b. al-ʿAjlān went out, but the Messenger of Allah ﷺ sent him back and allotted him his share along with the companions of Badr. Seven persons.
Sirat Ibn Hisham 826No grade recorded
[ مِنْ بَنِي ثَعْلَبَةَ ] وَمِنْ بَنِي ثَعْلَبَةَ بْنِ عَمْرِو بْنِ عَوْفٍ: عَبْدُ اللَّهِ بْنُ جُبَيْرِ بْنِ النُّعْمَانِ بْنِ أُمَيَّةَ بْنِ الْبُرَكِ - وَاسْمُ الْبُرَكِ: امْرُؤُ الْقَيْسِ بْنُ ثَعْلَبَةَ - وَعَاصِمُ بْنُ قَيْسٍ. قَالَ ابْنُ هِشَامٍ: عَاصِمُ بْنُ قَيْسٍ: ابْنُ ثَابِتِ بْنِ النُّعْمَانِ بْنِ أُمَيَّةَ بْنِ امْرِئِ الْقَيْسِ بْنِ ثَعْلَبَةَ. قَالَ ابْنُ إسْحَاقَ: وَأَبُو ضَيَّاحِ بْنُ ثَابِتِ بْنِ النُّعْمَانِ بْنِ أُمَيَّةَ بْنِ امْرِئِ الْقَيْسِ بْنِ ثَعْلَبَةَ، وَأَبُو حَنَّةَ. قَالَ ابْنُ هِشَامٍ: وَهُوَ أَخُو أَبِي ضَيَّاحٍ؛ وَيُقَالُ: أَبُو حَبَّةَ. وَيُقَالُ لِامْرِئِ الْقَيْسِ: الْبُرَكُ بْنُ ثَعْلَبَةَ. قَالَ ابْنُ إسْحَاقَ: وَسَالِمُ بْنُ عُمَيْرِ بْنِ ثَابِتِ بْنِ النُّعْمَانِ بْنِ أُمَيَّةَ بْنِ امْرِئِ الْقَيْسِ بْنِ ثَعْلَبَةَ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: ثَابِتٌ: ابْنُ عَمْرِو بْنِ ثَعْلَبَةَ. قَالَ ابْنُ إسْحَاقَ: وَالْحَارِثُ بْنُ النُّعْمَانِ بْنِ أُمَيَّةَ بْنِ امْرِئِ الْقَيْسِ بْنِ ثَعْلَبَةَ، وَخَوَّاتُ بْنُ جُبَيْرِ بْنِ النُّعْمَانِ، ضَرَبَ لَهُ رَسُولُ اللَّهِ ﷺ بِسَهْمٍ مَعَ أَصْحَابِ بَدْرٍ. سَبْعَةُ نَفَرٍ
✧ [From the Banū Thaʿlabah] And from the Banū Thaʿlabah b. ʿAmr b. ʿAwf: ʿAbd Allāh b. Jubayr b. al-Nuʿmān b. Umayyah b. al-Burak — and the name of al-Burak is Imruʾ al-Qays b. Thaʿlabah — and ʿĀṣim b. Qays. Ibn Hishām said: ʿĀṣim b. Qays is the son of Thābit b. al-Nuʿmān b. Umayyah b. Imriʾ al-Qays b. Thaʿlabah. Ibn Isḥāq said: And Abū Ḍayyāḥ b. Thābit b. al-Nuʿmān b. Umayyah b. Imriʾ al-Qays b. Thaʿlabah, and Abū Ḥannah. Ibn Hishām said: He is the brother of Abū Ḍayyāḥ; and it is said: Abū Ḥabbah. And Imriʾ al-Qays is called al-Burak b. Thaʿlabah. Ibn Isḥāq said: And Sālim b. ʿUmayr b. Thābit b. al-Nuʿmān b. Umayyah b. Imriʾ al-Qays b. Thaʿlabah. Ibn Hishām said: And it is said: Thābit is the son of ʿAmr b. Thaʿlabah. Ibn Isḥāq said: And al-Ḥārith b. al-Nuʿmān b. Umayyah b. Imriʾ al-Qays b. Thaʿlabah, and Khawwāt b. Jubayr b. al-Nuʿmān. The Messenger of God ﷺ allotted him a share along with the people of Badr. Seven persons.
Sirat Ibn Hisham 827No grade recorded
[ مِنْ بَنِي جُحْجَبِىٍّ وَحُلَفَائِهِمْ ] وَمِنْ بَنِي جَحْجَبِيِّ بْنِ كُلْفَةَ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفٍ: مُنْذِرُ بْنُ مُحَمَّدِ بْنِ عُقْبَةَ بْنِ أُحَيْحَةَ بْنِ الْجِلَاحِ بْنِ الْحَرِيشِ بْنِ جَحْجَبِيِّ بْنِ كُلْفَةَ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: الْحَرِيسُ بْنُ جَحْجَبِيٍّ. قَالَ ابْنُ إسْحَاقَ: وَمِنْ حُلَفَائِهِمْ مِنْ بَنِي أُنَيْفٍ: أَبُو عُقَيْلِ بْنُ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ بْنِ بَيْحَانَ بْنِ عَامِرِ بْنِ الْحَارِثِ بْنِ مَالِكِ بْنِ عَامِرِ بْنِ أُنَيْفِ بْنِ جُشَمِ بْنِ عَبْدِ اللَّهِ بْنِ تَيْمِ بْنِ إرَاشِ بْنِ عَامِرِ بْنِ عُمَيْلَةَ بْنِ قَسْمِيلِ بْنِ فَرَانَ بْنِ بَلِيِّ بْنِ عَمْرِو بْنِ الْحَافِّ بْنِ قُضَاعَةَ. رَجُلَانِ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ تَمِيمُ بْنُ إرَاشَةَ، وَقِسْمِيلُ بْنُ فَارَانَ
✧ [ From the Banū Juḥjabā and their allies ] And from the Banū Jaḥjabī b. Kulfah b. ʿAwf b. ʿAmr b. ʿAwf: Mundhir b. Muḥammad b. ʿUqbah b. Uḥayḥah b. al-Jilāḥ b. al-Ḥarīsh b. Jaḥjabī b. Kulfah. Ibn Hishām said: It is also said: al-Ḥarīs b. Jaḥjabī. Ibn Isḥāq said: And from their allies, from the Banū Unayf: Abū ʿUqayl b. ʿAbd Allāh b. Thaʿlabah b. Bayḥān b. ʿĀmir b. al-Ḥārith b. Mālik b. ʿĀmir b. Unayf b. Jusham b. ʿAbd Allāh b. Taym b. Irāsh b. ʿĀmir b. ʿUmaylah b. Qasmīl b. Farān b. Balī b. ʿAmr b. al-Ḥāff b. Quḍāʿah. Two men. Ibn Hishām said: It is also said: Tamīm b. Irāshah, and Qismīl b. Fārān.
Sirat Ibn Hisham 828No grade recorded
[ مِنْ بَنِي غُنْمٍ ] وَقَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي غَنْمِ بْنِ السَّلْمِ بْنِ امْرِئِ الْقَيْسِ بْنِ مَالِكِ بْنِ الْأَوْسِ سَعْدُ بْنُ خَيْثَمَةَ بْنِ الْحَارِثِ بْنِ مَالِكِ بْنِ كَعْبِ بْنِ النَّحَّاطِ بْنِ كَعْبِ بْنِ حَارِثَةَ بْنِ غَنْمٍ، وَمُنْذِرُ بْنُ قُدَامَةَ بْنِ عَرْفَجَةَ، وَمَالِكُ بْنُ قُدَامَةَ بْنِ عَرْفَجَةَ. قَالَ ابْنُ هِشَامٍ: عَرْفَجَةُ: ابْنُ كَعْبِ بْنِ النَّحَّاطِ بْنِ كَعْبِ بْنِ حَارِثَةَ بْنِ غَنَمٍ. قَالَ ابْنُ إسْحَاقَ: وَالْحَارِثُ بْنُ عَرْفَجَةَ، وَتَمِيمٌ، مَوْلَى بَنِي غَنَمٍ. خَمْسَةُ نَفَرٍ. قَالَ ابْنُ هِشَامٍ: تَمِيمٌ: مَوْلَى سَعْدِ بْنِ خَيْثَمَةَ
✧ [From the Banū Ghunm] Ibn Isḥāq said: And from the Banū Ghunm b. al-Salm b. Imriʾ al-Qays b. Mālik b. al-Aws were Saʿd b. Khaythamah b. al-Ḥārith b. Mālik b. Kaʿb b. al-Naḥḥāṭ b. Kaʿb b. Ḥārithah b. Ghunm, Mundhir b. Qudāmah b. ʿArfajah, and Mālik b. Qudāmah b. ʿArfajah. Ibn Hishām said: ʿArfajah was the son of Kaʿb b. al-Naḥḥāṭ b. Kaʿb b. Ḥārithah b. Ghunm. Ibn Isḥāq said: And al-Ḥārith b. ʿArfajah, and Tamīm, the client of the Banū Ghunm. Five persons. Ibn Hishām said: Tamīm was the client of Saʿd b. Khaythamah.
Sirat Ibn Hisham 829No grade recorded
[ مِنْ بَنِي مُعَاوِيَةَ وَحُلَفَائِهِمْ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي مُعَاوِيَةَ بْنِ مَالِكِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفٍ: جَبْرُ بْنُ عَتِيكِ بْنِ الْحَارِثِ بْنِ قَيْسِ بْنِ هَيْشَةَ بْنِ الْحَارِثِ بْنِ أُمَيَّةَ بْنِ مُعَاوِيَةَ، وَمَالِكُ بْنُ نُمَيْلَةَ، حَلِيفٌ لَهُمْ مِنْ مُزَيْنَةَ، وَالنُّعْمَانُ بْنُ عَصَرٍ، حَلِيفٌ لَهُمْ مِنْ بَلِيٍّ. ثَلَاثَةُ نَفَرٍ
✧ From Banū Muʿāwiyah and their allies. Ibn Isḥāq said: And from Banū Muʿāwiyah b. Mālik b. ʿAwf b. ʿAmr b. ʿAwf: Jabr b. ʿAtīk b. al-Ḥārith b. Qays b. Hayshah b. al-Ḥārith b. Umayyah b. Muʿāwiyah, and Mālik b. Numaylah, their ally from Muzaynah, and al-Nuʿmān b. ʿAṣar, their ally from Balī. Three persons.
Sirat Ibn Hisham 830No grade recorded
[ عَدَدُ مَنْ شَهِدَ بَدْرًا مِنْ الْأَوْسِ ] فَجَمِيعُ مَنْ شَهِدَ بَدْرًا مِنْ الْأَوْسِ مَعَ رَسُولِ اللَّهِ ﷺ وَمَنْ ضُرِبَ لَهُ بِسَهْمِهِ وَأَجْرِهِ، أَحَدٌ وَسِتُّونَ رَجُلًا. [ مِنْ بَنِي امْرِئِ الْقَيْسِ ] قَالَ ابْنُ إسْحَاقَ: وَشَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ مِنْ الْمُسْلِمِينَ، ثُمَّ مِنْ الْأَنْصَارِ، ثُمَّ مِنْ الْخَزْرَجِ بْنِ حَارِثَةَ بْنِ ثَعْلَبَةَ بْنِ عَمْرِو بْنِ عَامِرٍ، ثُمَّ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ، ثُمَّ مِنْ بَنِي امْرِئِ الْقَيْسِ بْنِ مَالِكِ بْنِ ثَعْلَبَةَ بْنِ كَعْبِ بْنِ الْخَزْرَجِ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ: خَارِجَةُ بْنُ زَيْدِ بْنِ أَبِي زُهَيْرِ بْنِ مَالِكِ بْنِ امْرِئِ الْقَيْسِ، وَسَعْدُ بْنُ رَبِيعِ بْنِ عَمْرِو بْنِ أَبِي زُهَيْرِ بْنِ مَالِكِ بْنِ امْرِئِ الْقَيْسِ، وَعَبْدُ اللَّهِ بْنُ رَوَاحَةَ بْنِ ثَعْلَبَةَ بْنِ امْرِئِ الْقَيْسِ بْنِ عَمْرِو بْنِ امْرِئِ الْقَيْسِ، وَخَلَّادُ بْنُ سُوَيْدِ بْنِ ثَعْلَبَةَ بْنِ عَمْرِو بْنِ حَارِثَةَ بْنِ امْرِئِ الْقَيْسِ أَرْبَعَةُ نَفَرٍ
✧ [The number of those who were present at Badr from among the Aws] The total of those who were present at Badr from the Aws with the Messenger of God ﷺ, and for whom his arrow and his reward were allotted, was sixty-one men. [From the Banū Imriʾ al-Qays] Ibn Isḥāq said: Those who were present at Badr with the Messenger of God ﷺ from the Muslims, then from the Anṣār, then from al-Khazraj b. Ḥārithah b. Thaʿlabah b. ʿAmr b. ʿĀmir, then from the Banū al-Ḥārith b. al-Khazraj, then from the Banū Imriʾ al-Qays b. Mālik b. Thaʿlabah b. Kaʿb b. al-Khazraj b. al-Ḥārith b. al-Khazraj: Khārijah b. Zayd b. Abī Zuhayr b. Mālik b. Imriʾ al-Qays, and Saʿd b. Rabīʿ b. ʿAmr b. Abī Zuhayr b. Mālik b. Imriʾ al-Qays, and ʿAbd Allāh b. Rawāḥah b. Thaʿlabah b. Imriʾ al-Qays b. ʿAmr b. Imriʾ al-Qays, and Khallād b. Suwayd b. Thaʿlabah b. ʿAmr b. Ḥārithah b. Imriʾ al-Qays: four persons.
Sirat Ibn Hisham 831No grade recorded
[ مِنْ بَنِي زَيْدٍ ] وَمِنْ بَنِي زَيْدِ بْنِ مَالِكِ بْنِ ثَعْلَبَةَ بْنِ كَعْبِ بْنِ الْخَزْرَجِ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ: بَشِيرُ بْنُ سَعْدِ بْنِ ثَعْلَبَةَ بْنِ خِلَاسِ بْنِ زَيْدٍ - قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: جُلَاسٌ، وَهُوَ عِنْدَنَا خَطَأٌ - وَأَخُوهُ سِمَاكُ بْنُ سَعْدٍ. رَجُلَانِ. [ مِنْ بَنِي عَدِيٍّ ] وَمِنْ بَنِي عَدِيِّ بْنِ كَعْبِ بْنِ الْخَزْرَجِ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ: سُبَيْعُ بْنُ قَيْسِ بْنِ عَيْشَةَ بْنِ أُمَيَّةَ بْنِ مَالِكِ بْنِ عَامِرِ بْنِ عَدِيٍّ؛ وَعَبَّادُ بْنُ قَيْسِ بْنِ عَيْشَةَ، أَخُوهُ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: قَيْسٌ: ابْنُ عَبَسَةَ بْنِ أُمَيَّةَ. قَالَ ابْنُ إسْحَاقَ: وَعَبْدُ اللَّهِ بْنُ عَبْسٍ. ثَلَاثَةُ نَفَرٍ
✧ [From the Banū Zayd] And from the Banū Zayd b. Mālik b. Thaʿlabah b. Kaʿb b. al-Khazraj b. al-Ḥārith b. al-Khazraj: Bashīr b. Saʿd b. Thaʿlabah b. Khilās b. Zayd — Ibn Hishām said: it is also said Julās, but to us that is a mistake — and his brother Simāk b. Saʿd. Two men. [From the Banū ʿAdī] And from the Banū ʿAdī b. Kaʿb b. al-Khazraj b. al-Ḥārith b. al-Khazraj: Subayʿ b. Qays b. ʿAyshah b. Umayyah b. Mālik b. ʿĀmir b. ʿAdī; and ʿAbbād b. Qays b. ʿAyshah, his brother. Ibn Hishām said: it is also said Qays b. ʿAbasah b. Umayyah. Ibn Isḥāq said: and ʿAbd Allāh b. ʿAbs. Three persons.
Sirat Ibn Hisham 832No grade recorded
[ مِنْ بَنِي أَحْمَرَ ] وَمِنْ بَنِي أَحْمَرَ بْنِ حَارِثَةَ بْنِ ثَعْلَبَةَ بْنِ كَعْبِ بْنِ الْخَزْرَجِ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ: يَزِيدُ بْنُ الْحَارِثِ بْنِ قَيْسِ بْنِ مَالِكِ بْنِ أَحْمَرَ وَهُوَ الَّذِي يُقَالُ لَهُ: ابْنُ فُسْحُمَ. رَجُلٌ. قَالَ ابْنُ هِشَامٍ: فُسْحُمُ أُمُّهُ، وَهِيَ امْرَأَةٌ مِنْ الْقَيْنِ بْنِ جَسْرٍ. [ مِنْ بَنِي جُشَمَ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي جُشَمِ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ، وَزَيْدِ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ، وَهُمَا التَّوْأَمَانِ: خُبَيْبُ بْنُ إسَافِ بْنِ عُتْبَةَ بْنِ عَمْرِو بْنِ خَدِيجِ بْنِ عَامِرِ بْنِ جُشَمٍ، وَعَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ ثَعْلَبَةَ بْنِ عَبْدِ رَبِّهِ بْنِ زَيْدٍ، وَأَخُوهُ حُرَيْثُ بْنُ زَيْدِ بْنِ ثَعْلَبَةَ؛ زَعَمُوا، وَسُفْيَانُ بْنُ بَشْرٍ. أَرْبَعَةُ نَفَرٍ. قَالَ ابْنُ هِشَامٍ: سُفْيَانُ بْنُ نَسْرِ بْنِ عَمْرِو بْنِ الْحَارِثِ بْنِ كَعْبِ بْنِ زَيْدٍ
✧ [From Banū Aḥmar] And from Banū Aḥmar b. Ḥārithah b. Thaʿlabah b. Kaʿb b. al-Khazraj b. al-Ḥārith b. al-Khazraj: Yazīd b. al-Ḥārith b. Qays b. Mālik b. Aḥmar, and he is the one called Ibn Fusḥum. One man. Ibn Hishām said: Fusḥum was his mother, and she was a woman of al-Qayn b. Jasr. [From Banū Jusham] Ibn Isḥāq said: And from Banū Jusham b. al-Ḥārith b. al-Khazraj, and Zayd b. al-Ḥārith b. al-Khazraj, and they are the twins: Khubayb b. Isāf b. ʿUtbah b. ʿAmr b. Khadīj b. ʿĀmir b. Jusham, and ʿAbd Allāh b. Zayd b. Thaʿlabah b. ʿAbd Rabbih b. Zayd, and his brother Ḥurayth b. Zayd b. Thaʿlabah; they claimed, and Sufyān b. Bishr. Four persons. Ibn Hishām said: Sufyān b. Nasr b. ʿAmr b. al-Ḥārith b. Kaʿb b. Zayd.
Sirat Ibn Hisham 833No grade recorded
[ مِنْ بَنِي جِدَارَةَ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي جِدَارَةَ بْنِ عَوْفِ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ: تَمِيمُ بْنُ يَعَارَ بْنِ قَيْسِ بْنِ عَدِيِّ بْنِ أُمَيَّةَ بْنِ جِدَارَةَ؛ وَعَبْدُ اللَّهِ بْنُ عُمَيْرٍ مِنْ بَنِي حَارِثَةَ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: عَبْدُ اللَّهِ بْنُ عُمَيْرِ بْنِ عَدِيِّ بْنِ أُمَيَّةَ بْنِ جِدَارَةَ قَالَ ابْنُ إسْحَاقَ: وَزَيْدُ بْنُ الْمُزَيَّنِ بْنِ قَيْسِ بْنِ عَدِيِّ بْنِ أُمَيَّةَ بْنِ جِدَارَةَ. قَالَ ابْنُ هِشَامٍ: زَيْدُ بْنُ الْمُرِّيِّ. قَالَ ابْنُ إسْحَاقَ: وَعَبْدُ اللَّهِ بْنُ عُرْفُطَةَ بْنِ عَدِيِّ بْنِ أُمَيَّةَ بْنِ جِدَارَةَ أَرْبَعَةُ نَفَرٍ
✧ [From Banū Jidārah.] Ibn Isḥāq said: And from Banū Jidārah b. ʿAwf b. al-Ḥārith b. al-Khazraj: Tamīm b. Yaʿār b. Qays b. ʿAdī b. Umayyah b. Jidārah; and ʿAbd Allāh b. ʿUmayr, from Banū Ḥārithah. Ibn Hishām said: It is also said: ʿAbd Allāh b. ʿUmayr b. ʿAdī b. Umayyah b. Jidārah. Ibn Isḥāq said: And Zayd b. al-Muzayyan b. Qays b. ʿAdī b. Umayyah b. Jidārah. Ibn Hishām said: Zayd b. al-Murrī. Ibn Isḥāq said: And ʿAbd Allāh b. ʿUrfuṭah b. ʿAdī b. Umayyah b. Jidārah—four men.
Sirat Ibn Hisham 834No grade recorded
[ مِنْ بَنِي الْأَبْجَرِ ] وَمِنْ بَنِي الْأَبْجَرِ، وَهُمْ بَنُو خُدْرَةَ بْنِ عَوْفِ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ عَبْدِ اللَّهِ بْنِ رَبِيعِ بْنِ قَيْسِ بْنِ عَمْرِو بْنِ عَبَّادِ بْنِ الْأَبْجَرِ رَجُلٌ. [ مِنْ بَنِي عَوْفٍ ] وَمِنْ بَنِي عَوْفِ بْنِ الْخَزْرَجِ، ثُمَّ مِنْ بَنِي عُبَيْدِ بْنِ مَالِكِ بْنِ سَالِمِ بْنِ غَنْمِ بْنِ عَوْفِ بْنِ الْخَزْرَجِ، وَهُمْ بَنُو الْحُبْلَى - قَالَ ابْنُ هِشَامٍ: الْحُبْلَى: سَالِمُ بْنُ غَنْمِ بْنِ عَوْفٍ وَإِنَّمَا سُمِّيَ الْحُبْلَى، لِعِظَمِ بَطْنِهِ -: عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ أُبَيِّ بْنِ مَالِكِ بْنِ الْحَارِثِ بْنِ عُبَيْدٍ ( الْمَشْهُورُ بِابْنِ سَلُولَ )، وَإِنَّمَا سَلُولُ امْرَأَةٌ، وَهِيَ أُمُّ أُبَيٍّ: وَأَوْسُ بْنُ خَوْلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ عُبَيْدٍ. رَجُلَانِ
✧ [From Banū al-Abjar] And from Banū al-Abjar—they are Banū Khudrah b. ʿAwf b. al-Ḥārith b. al-Khazraj—ʿAbd Allāh b. Rabīʿ b. Qays b. ʿAmr b. ʿAbbād b. al-Abjar: one man. [From Banū ʿAwf] And from Banū ʿAwf b. al-Khazraj, then from Banū ʿUbayd b. Mālik b. Sālim b. Ghanm b. ʿAwf b. al-Khazraj—they are Banū al-Ḥublā. Ibn Hishām said: Al-Ḥublā is Sālim b. Ghanm b. ʿAwf; he was named al-Ḥublā only because of the largeness of his belly—: ʿAbd Allāh b. ʿAbd Allāh b. Ubayy b. Mālik b. al-Ḥārith b. ʿUbayd (well-known as Ibn Salūl; Salūl was a woman, the mother of Ubayy), and Aws b. Khawlī b. ʿAbd Allāh b. al-Ḥārith b. ʿUbayd: two men.
Sirat Ibn Hisham 835No grade recorded
[ مِنْ بَنِي جُزْءٍ وَحُلَفَائِهِمْ ] وَمِنْ بَنِي جَزْءِ بْنِ عَدِيِّ بْنِ مَالِكِ بْنِ سَالِمِ بْنِ غَنْمٍ: زَيْدُ بْنُ وَدِيعَةَ بْنِ عَمْرِو بْنِ قَيْسِ بْنِ جَزْءٍ، وَعُقْبَةُ بْنُ وَهْبِ بْنِ كَلَدَةَ حَلِيفٌ لَهُمْ مِنْ بَنِي عَبْدِ اللَّهِ بْنِ غَطَفَانَ، وَرِفَاعَةُ بْنُ عَمْرِو بْنِ زَيْدِ بْنِ عَمْرِو بْنِ ثَعْلَبَةَ بْنِ مَالِكِ بْنِ سَالِمِ بْنِ غَنْمٍ، وَعَامِرُ بْنُ سَلَمَةَ بْنِ عَامِرٍ، حَلِيفٌ لَهُمْ مِنْ أَهْلِ الْيَمَنِ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: عَمْرُو بْنُ سَلَمَةَ وَهُوَ مِنْ بَلِيٍّ، مِنْ قُضَاعَةَ. قَالَ ابْنُ إسْحَاقَ: وَأَبُو حُمَيْضَةَ مَعْبَدُ بْنُ عَبَّادِ بْنِ قُشَيْرِ بْنِ الْمُقَدَّمِ بْنِ سَالِمِ ابْنِ غَنْمٍ. قَالَ ابْنُ هِشَامٍ: مَعْبَدُ بْنُ عُبَادَةَ بْنِ قَشْغَرَ بْنِ الْمُقَدَّمِ، وَيُقَالُ: عُبَادَةُ بْنُ قَيْسِ بْنِ الْقُدْمِ. وَقَالَ ابْنُ إسْحَاقَ: وَعَامِرُ بْنُ الْبُكَيْرِ، حَلِيفٌ لَهُمْ. سِتَّةُ نَفَرٍ. قَالَ ابْنُ هِشَامٍ: عَامِرُ بْنُ الْعُكَيْرِ، وَيُقَالُ: عَاصِمُ بْنُ الْعُكَيْرِ
✧ [From Banū Juzʾ and their allies] And from Banū Jazʾ b. ʿAdī b. Mālik b. Sālim b. Ghanm: Zayd b. Wadīʿah b. ʿAmr b. Qays b. Jazʾ; ʿUqbah b. Wahb b. Kaladah, their ally from Banū ʿAbd Allāh b. Ghaṭafān; Rifāʿah b. ʿAmr b. Zayd b. ʿAmr b. Thaʿlabah b. Mālik b. Sālim b. Ghanm; and ʿĀmir b. Salamah b. ʿĀmir, their ally from the people of Yemen. Ibn Hishām said: It is also said ʿAmr b. Salamah, and he is from Balī, from Quḍāʿah. Ibn Isḥāq said: And Abū Ḥumayḍah Maʿbad b. ʿAbbād b. Qushayr b. al-Muqaddam b. Sālim b. Ghanm. Ibn Hishām said: Maʿbad b. ʿUbādah b. Qashghar b. al-Muqaddam, and it is also said: ʿUbādah b. Qays b. al-Qudm. And Ibn Isḥāq said: And ʿĀmir b. al-Bukayr, their ally. Six persons. Ibn Hishām said: ʿĀmir b. al-ʿUkayr, and it is also said: ʿĀṣim b. al-ʿUkayr.
Sirat Ibn Hisham 836No grade recorded
[ مِنْ بَنِي سَالِمٍ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي سَالِمِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ الْخَزْرَجِ، ثُمَّ مِنْ بَنِي الْعَجْلَانِ بْنِ زَيْدِ بْنِ غَنْمِ بْنِ سَالِمٍ: نَوْفَلُ بْنُ عَبْدِ اللَّهِ بْنِ نَضْلَةَ بْنِ مَالِكِ بْنِ الْعَجْلَانِ بْنِ الْعَجْلَانِ. رَجُلٌ. [ مِنْ بَنِي أَصْرَمَ ] وَمِنْ بَنِي أَصْرَمَ بْنِ فِهْرِ بْنِ ثَعْلَبَةَ بْنِ غَنْمِ بْنِ سَالِمِ بْنِ عَوْفٍ - قَالَ ابْنُ هِشَامٍ: هَذَا غَنْمُ بْنُ عَوْفٍ، أَخُو سَالِمِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ الْخَزْرَجِ، وَغَنْمُ بْنُ سَالِمٍ، الَّذِي قَبْلَهُ عَلَى مَا قَالَ ابْنُ إسْحَاقَ -: عُبَادَةُ بْنُ الصَّامِتِ بْنِ قَيْسِ بْنِ أَصْرَمَ، وَأَخُوهُ أَوْسُ بْنُ الصَّامِتِ. رَجُلَانِ. [ مِنْ بَنِي دَعْدٍ ] وَمِنْ بَنِي دَعْدِ بْنِ فِهْرِ بْنِ ثَعْلَبَةَ بْنِ غَنَمٍ: النُّعْمَانُ بْنُ مَالِكِ بْنِ ثَعْلَبَةَ بْنِ دَعْدٍ، وَالنُّعْمَانُ الَّذِي يُقَالُ لَهُ. قَوْقَلُ. رَجُلٌ. وَمِنْ بَنِي قُرْيُوشِ بْنِ غَنْمِ بْنِ أُمَيَّةَ بْنِ لَوْذَانَ بْنِ سَالِمٍ - قَالَ ابْنُ هِشَامٍ: وَيُقَالُ قُرْيُوسُ بْنُ غَنْمٍ - ثَابِتُ بْنُ هَزَّالِ بْنِ عَمْرِو بْنِ قُرْيُوشٍ. رَجُلٌ. وَمِنْ بَنِي مَرْضَخَةَ بْنِ غَنْمِ بْنِ سَالِمٍ: مَالِكُ بْنُ الدُّخْشُمِ بْنِ مَرْضَخَةَ رَجُلٌ. قَالَ ابْنُ هِشَامٍ: مَالِكُ بْنُ الدُّخْشُمِ: ابْنُ مَالِكِ بْنِ الدُّخْشُمِ بْنِ مَرْضَخَةَ
✧ [From the Banū Sālim] Ibn Isḥāq said: And from the Banū Sālim b. ʿAwf b. ʿAmr b. al-Khazraj, then from the Banū al-ʿAjlān b. Zayd b. Ghanm b. Sālim: Nawfal b. ʿAbd Allāh b. Naḍla b. Mālik b. al-ʿAjlān b. al-ʿAjlān. One man. [From the Banū Aṣram] And from the Banū Aṣram b. Fihr b. Thaʿlaba b. Ghanm b. Sālim b. ʿAwf — Ibn Hishām said: This is Ghanm b. ʿAwf, brother of Sālim b. ʿAwf b. ʿAmr b. ʿAwf b. al-Khazraj, and Ghanm b. Sālim, the one before him, according to what Ibn Isḥāq said —: ʿUbāda b. al-Ṣāmit b. Qays b. Aṣram, and his brother Aws b. al-Ṣāmit. Two men. [From the Banū Daʿd] And from the Banū Daʿd b. Fihr b. Thaʿlaba b. Ghanam: al-Nuʿmān b. Mālik b. Thaʿlaba b. Daʿd, and al-Nuʿmān who is called Qawqal. One man. And from the Banū Quryūsh b. Ghanm b. Umayya b. Lawdhān b. Sālim — Ibn Hishām said: And it is said Quryūs b. Ghanm —: Thābit b. Hazzāl b. ʿAmr b. Quryūsh. One man. And from the Banū Marḍakha b. Ghanm b. Sālim: Mālik b. al-Dukhshum b. Marḍakha. One man. Ibn Hishām said: Mālik b. al-Dukhshum: son of Mālik b. al-Dukhshum b. Marḍakha.
Sirat Ibn Hisham 837No grade recorded
[ مِنْ بَنِي لَوْذَانَ وُحَلَفَائِهِمْ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي لَوْذَانَ بْنِ سَالِمٍ: رَبِيعُ بْنُ إيَاسِ بْنِ عَمْرِو بْنِ غَنْمِ بْنِ أُمَيَّةَ بْنِ لَوْذَانَ، وَأَخُوهُ وَرَقَةُ بْنُ إيَاسٍ، وَعَمْرُو بْنُ إيَاسٍ، حَلِيفٌ لَهُمْ مِنْ أَهْلِ الْيَمَنِ. ثَلَاثَةُ نَفَرٍ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: عَمْرُو بْنُ إيَاسٍ، أَخُو رَبِيعٍ وَوَرَقَةَ. قَالَ ابْنُ إسْحَاقَ: وَمِنْ حُلَفَائِهِمْ مِنْ بَلِيٍّ، ثُمَّ مِنْ بَنِي غُصَيْنَةَ - قَالَ ابْنُ هِشَامٍ: غُصَيْنَةُ، أُمُّهُمْ، وَأَبُوهُمْ عَمْرُو بْنُ عِمَارَةَ - الْمُجَذَّرُ بْنُ ذِيَادِ بْنِ عَمْرِو بْنِ زُمْزُمَةَ بْنِ عَمْرِو بْنِ عِمَارَةَ بْنِ مَالِكِ بْنِ غُصَيْنَةَ بْنِ عَمْرِو بْنِ بُتَيْرَةَ بْنِ مَشْنُوِّ بْنِ قَسْرِ بْنِ تَيْمِ بْنِ إرَاشِ بْنِ عَامِرِ بْنِ عُمَيْلَةَ بْنِ قِسْمِيلِ بْنِ فَرَانَ بْنِ بَلِيِّ بْنِ عَمْرِو بْنِ الْحَافِّ بْنِ قُضَاعَةَ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: قَسْرُ بْنُ تَمِيمِ بْنِ إرَاشَةَ؛ وَقِسْمِيلُ بْنُ فَارَانَ. وَاسْمُ الْمُجَذَّرِ: عَبْدُ اللَّهِ. قَالَ ابْنُ إسْحَاقَ: وَعُبَادَةُ بْنُ الْخَشْخَاشِ بْنِ عَمْرِو بْنِ زُمْزُمَةَ، وَنَحَّابُ بْنُ ثَعْلَبَةَ بْنِ حَزَمَةَ بْنِ أَصْرَمَ بْنِ عَمْرِو بْنِ عِمَارَةَ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ بَحَّاثُ بْنُ ثَعْلَبَةَ. قَالَ ابْنُ إسْحَاقَ: وَعَبْدُ اللَّهِ بْنُ ثَعْلَبَةَ بْنِ حَزَمَةَ بْنِ أَصْرَمَ. وَزَعَمُوا أَنَّ عُتْبَةَ بْنَ رَبِيعَةَ بْنِ خَالِدِ بْنِ مُعَاوِيَةَ - حَلِيفٌ لَهُمْ - مِنْ بَهْرَاءَ، قَدْ شَهِدَ بَدْرًا، خَمْسَةُ نَفَرٍ. قَالَ ابْنُ هِشَامٍ: عُتْبَةَ بْنُ بَهْزٍ، مِنْ بَنِي سُلَيْمٍ
✧ [From Banū Lawdhān and their allies] Ibn Isḥāq said: From Banū Lawdhān b. Sālim: Rabīʿ b. Iyās b. ʿAmr b. Ghanm b. Umayya b. Lawdhān, and his brother Waraqa b. Iyās, and ʿAmr b. Iyās, an ally of theirs from the people of Yemen. Three persons. Ibn Hishām said: It is said: ʿAmr b. Iyās, brother of Rabīʿ and Waraqa. Ibn Isḥāq said: From their allies from Balī, then from Banū Ghuṣayna — Ibn Hishām said: Ghuṣayna is their mother, and their father is ʿAmr b. ʿImāra — al-Mujadhdhar b. Dhiyād b. ʿAmr b. Zumzuma b. ʿAmr b. ʿImāra b. Mālik b. Ghuṣayna b. ʿAmr b. Butayra b. Mashnūʾ b. Qasr b. Taym b. Irāsh b. ʿĀmir b. ʿUmayla b. Qismīl b. Farān b. Balī b. ʿAmr b. al-Ḥāf b. Quḍāʿa. Ibn Hishām said: It is said: Qasr b. Tamīm b. Irāsha; and Qismīl b. Fārān. The name of al-Mujadhdhar is ʿAbd Allāh. Ibn Isḥāq said: And ʿUbāda b. al-Khashkhāsh b. ʿAmr b. Zumzuma, and Naḥḥāb b. Thaʿlaba b. Ḥazama b. Aṣram b. ʿAmr b. ʿImāra. Ibn Hishām said: It is said Baḥḥāth b. Thaʿlaba. Ibn Isḥāq said: And ʿAbd Allāh b. Thaʿlaba b. Ḥazama b. Aṣram. And they claimed that ʿUtba b. Rabīʿa b. Khālid b. Muʿāwiya — an ally of theirs — from Bahrāʾ, had witnessed Badr. Five persons. Ibn Hishām said: ʿUtba b. Bahz, from Banū Sulaym.
Sirat Ibn Hisham 838No grade recorded
[ مِنْ بَنِي سَاعِدَةَ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي سَاعِدَةَ بْنِ كَعْبِ بْنِ الْخَزْرَجِ، ثُمَّ مِنْ بَنِي ثَعْلَبَةَ بْنِ الْخَزْرَجِ بْنِ سَاعِدَةَ: أَبُو دُجَانَةَ، سِمَاكُ بْنُ خَرَشَةَ. قَالَ ابْنُ هِشَامٍ: أَبُو دُجَانَةَ: ( سِمَاكُ ) بْنُ أَوْسِ بْنِ خَرَشَةَ بْنِ لَوْذَانَ بْنِ عَبْدِ وُدِّ بْنِ زَيْدِ بْنِ ثَعْلَبَةَ. قَالَ ابْنُ إسْحَاقَ: وَالْمُنْذِرُ بْنُ عَمْرِو بْنِ خُنَيْسِ بْنِ حَارِثَةَ بْنِ لَوْذَانَ بْنِ عَبْدِ وُدِّ ابْنِ زَيْدِ بْنِ ثَعْلَبَةَ رَجُلَانِ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: الْمُنْذِرُ: ابْنُ عَمْرِو بْنِ خَنْبَشَ
✧ [From Banū Sāʿidah] Ibn Isḥāq said: And from Banū Sāʿidah b. Kaʿb b. al-Khazraj, then from Banū Thaʿlabah b. al-Khazraj b. Sāʿidah: Abū Dujānah, Simāk b. Kharashah. Ibn Hishām said: Abū Dujānah is Simāk b. Aws b. Kharashah b. Lawdhān b. ʿAbd Wudd b. Zayd b. Thaʿlabah. Ibn Isḥāq said: And al-Mundhir b. ʿAmr b. Khunays b. Ḥārithah b. Lawdhān b. ʿAbd Wudd b. Zayd b. Thaʿlabah — two men. Ibn Hishām said: It is also said: al-Mundhir is b. ʿAmr b. Khanbash.
Sirat Ibn Hisham 839No grade recorded
[ مِنْ بَنِي الْبَدِّيِّ وَحُلَفَائِهِمْ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي الْبَدِيِّ بْنِ عَامِرِ بْنِ عَوْفِ بْنِ حَارِثَةَ بْنِ عَمْرِو بْنِ الْخَزْرَجِ بْنِ سَاعِدَةَ: أَبُو أُسَيْدٍ مَالِكُ بْنُ رَبِيعَةَ بْنِ الْبَدِيِّ وَمَالِكُ بْنُ مَسْعُودٍ وَهُوَ إلَى الْبَدِيِّ. رَجُلَانِ. قَالَ ابْنُ هِشَامٍ: مَالِكُ بْنُ مَسْعُودٍ: ابْنُ الْبَدِيِّ فِيمَا ذَكَرَ لِي بَعْضُ أَهْلِ الْعِلْمِ. [ مِنْ بَنِي طَرِيفٍ وَحُلَفَائِهِمْ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي طَرِيفِ بْنِ الْخَزْرَجِ بْنِ سَاعِدَةَ: عَبْدُ رَبِّهِ بْنِ حَقِّ بْنِ أَوْسِ بْنِ وَقَشٍ بْنِ ثَعْلَبَةَ بْنِ طَرِيفٍ رَجُلٌ. وَمِنْ حُلَفَائِهِمْ، مِنْ جُهَيْنَةَ: كَعْبُ بْنُ حِمَارِ بْنِ ثَعْلَبَةَ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: كَعْبٌ: ابْنُ جَمَّازٍ، وَهُوَ مِنْ غُبْشَانَ. قَالَ ابْنُ إسْحَاقَ: وَضَمْرَةُ وَزِيَادٌ وَبَسْبَسُ، بَنُو عَمْرٍو. قَالَ ابْنُ هِشَامٍ: ضَمْرَةُ وَزِيَادٌ، ابْنَا بَشْرٍ. قَالَ ابْنُ إسْحَاقَ: وَعَبْدُ اللَّهِ بْنُ عَامِرٍ، مِنْ بَلِيٍّ. خَمْسَةُ نَفَرٍ
✧ [From the Banu al-Baddi and their allies] Ibn Ishaq said: From the Banu al-Baddi b. 'Amir b. 'Awf b. Harithah b. 'Amr b. al-Khazraj b. Sa'idah: Abu Usayd Malik b. Rabi'ah b. al-Baddi, and Malik b. Mas'ud, who is ascribed to al-Baddi. Two men. Ibn Hisham said: Malik b. Mas'ud: he is Ibn al-Baddi, according to what one of the people of knowledge mentioned to me. [From the Banu Tarif and their allies] Ibn Ishaq said: From the Banu Tarif b. al-Khazraj b. Sa'idah: 'Abd Rabbihi b. Haqq b. Aws b. Waqash b. Tha'labah b. Tarif. One man. And from their allies, from Juhaynah: Ka'b b. Himar b. Tha'labah. Ibn Hisham said: It is also said: Ka'b: Ibn Jammaz, and he is from Ghubshan. Ibn Ishaq said: And Damrah, Ziyad, and Basbas, the sons of 'Amr. Ibn Hisham said: Damrah and Ziyad, the two sons of Bishr. Ibn Ishaq said: And 'Abd Allah b. 'Amir, from Bali. Five persons.
Sirat Ibn Hisham 840No grade recorded
[ مِنْ بَنِي جُشَمَ ] وَمِنْ بَنِي جُشَمِ بْنِ الْخَزْرَجِ، ثُمَّ مِنْ بَنِي سَلِمَةَ بْنِ سَعْدِ بْنِ عَلِيِّ بْنِ أَسَدِ بْنِ سَارِدَةَ بْنِ تَزِيدَ بْنِ جُشَمِ بْنِ الْخَزْرَجِ ثُمَّ مِنْ بَنِي حَرَامِ بْنِ كَعْبِ بْنِ غَنْمِ بْنِ كَعْبِ بْنِ سَلَمَةَ: خِرَاشُ بْنُ الصِّمَّةِ بْنِ عَمْرِو بْنِ الْجَمُوحِ بْنِ زَيْدِ بْنِ حَرَامٍ، وَالْحُبَابُ بْنُ الْمُنْذِرِ بْنِ الْجَمُوحِ بْنِ زَيْدِ بْنِ حَرَامٍ، وَعُمَيْرُ بْنُ الْحُمَامِ بْنِ الْجَمُوحِ بْنِ زَيْدِ ابْنِ حَرَامٍ، وَتَمِيمٌ مَوْلَى خِرَاشِ بْنِ الصِّمَّةِ وَعَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ حَرَامِ بْنِ ثَعْلَبَةَ بْنِ حَرَامٍ وَمُعَاذُ بْنُ عَمْرِو بْنِ الْجَمُوحِ، وَمُعَوِّذُ بْنُ عَمْرِو بْنِ الْجَمُوحِ بْنِ زَيْدِ بْنِ حَرَامِ وَخَلَّادُ بْنُ عَمْرِو بْنِ الْجَمُوحِ بْنِ زَيْدِ بْنِ حَرَامٍ، وَعُقْبَةُ بْنُ عَامِرِ بْنِ نَابِي بْنِ زَيْدِ بْنِ حَرَامٍ وَحَبِيبُ بْنُ أَسْوَدَ، مَوْلَى لَهُمْ، وَثَابِتُ بْنُ ثَعْلَبَةَ بْنِ زَيْدِ بْنِ الْحَارِثِ بْنِ حَرَامٍ وَثَعْلَبَةُ الَّذِي يُقَالُ لَهُ: الْجَذَعُ، وَعُمَيْرُ بْنُ الْحَارِثِ بْنِ ثَعْلَبَةَ بْنِ الْحَارِثِ بْنِ حَرَامٍ. اثْنَا عَشَرَ رَجُلًا
✧ [From Banū Jusham] And from Banū Jusham b. al-Khazraj, then from Banū Salimah b. Saʿd b. ʿAlī b. Asad b. Sāridah b. Tazīd b. Jusham b. al-Khazraj, then from Banū Ḥarām b. Kaʿb b. Ghanm b. Kaʿb b. Salimah: Khirāsh b. al-Ṣimmah b. ʿAmr b. al-Jamūḥ b. Zayd b. Ḥarām, and al-Ḥubāb b. al-Mundhir b. al-Jamūḥ b. Zayd b. Ḥarām, and ʿUmayr b. al-Ḥumām b. al-Jamūḥ b. Zayd b. Ḥarām, and Tamīm, mawlā of Khirāsh b. al-Ṣimmah, and ʿAbd Allāh b. ʿAmr b. Ḥarām b. Thaʿlabah b. Ḥarām, and Muʿādh b. ʿAmr b. al-Jamūḥ, and Muʿawwidh b. ʿAmr b. al-Jamūḥ b. Zayd b. Ḥarām, and Khallād b. ʿAmr b. al-Jamūḥ b. Zayd b. Ḥarām, and ʿUqbah b. ʿĀmir b. Nābī b. Zayd b. Ḥarām, and Ḥabīb b. Aswad, mawlā of theirs, and Thābit b. Thaʿlabah b. Zayd b. al-Ḥārith b. Ḥarām, and Thaʿlabah, the one who is called al-Jadhaʿ, and ʿUmayr b. al-Ḥārith b. Thaʿlabah b. al-Ḥārith b. Ḥarām. Twelve men.
Sirat Ibn Hisham 841No grade recorded
[ نَسَبُ الْجَمُوحِ ] قَالَ ابْنُ هِشَامٍ: وَكُلُّ مَا كَانَ هَاهُنَا الْجَمُوحُ، ( فَهُوَ الْجَمُوحُ ) بْنُ زَيْدِ بْنِ حَرَامٍ، إلَّا مَا كَانَ مِنْ جَدِّ الصِّمَّةِ ( بْنِ عَمْرٍو )، فَإِنَّهُ الْجَمُوحُ بْنُ حَرَامٍ. قَالَ ابْنُ هِشَامٍ: عُمَيْرُ بْنُ الْحَارِثِ: ابْنُ لَبْدَةَ بْنِ ثَعْلَبَةَ. [ مِنْ بَنِي عُبَيْدٍ وَحُلَفَائِهِمْ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي عُبَيْدِ بْنِ عَدِيِّ بْنِ غَنْمِ بْنِ كَعْبِ بْنِ سَلِمَةَ، ثُمَّ مِنْ بَنِي خَنْسَاءَ بْنِ سِنَانِ بْنِ عُبَيْدٍ: بُشْرُ بْنُ الْبَرَاءِ بْنِ مَعْرُورِ بْنِ صَخْرِ بْنِ مَالِكِ بْنِ خَنْسَاءَ وَالطُّفَيْلُ بْنُ مَالِكِ بْنِ خَنْسَاءَ، وَالطُّفَيْلُ بْنُ النُّعْمَانِ بْنِ خَنْسَاءَ، وَسِنَانُ بْنُ صَيْفِيِّ بْنِ صَخْرِ بْنِ خَنْسَاءَ، وَعَبْدُ اللَّهِ بْنُ الْجَدِّ بْنِ قَيْسِ بْنِ صَخْرِ بْنِ خَنْسَاءَ وَعُتْبَةُ بْنُ عَبْدِ اللَّهِ بْنِ صَخْرِ بْنِ خَنْسَاءَ وَجَبَّارُ بْنُ صَخْرِ بْنِ أُمَيَّةَ بْنِ خَنْسَاءَ، وَخَارِجَةُ بْنُ حُمَيِّرَ، وَعَبْدُ اللَّهِ بْنُ حُمَيِّرَ، حَلِيفَانِ لَهُمْ مِنْ أَشْجَعَ، مِنْ بَنِي دُهْمَانَ. تِسْعَةُ نَفَرٍ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: جَبَّارٌ: ابْنُ صَخْرِ بْنِ أُمَيَّةَ بْنِ خُنَاسٍ
✧ [The lineage of al-Jamūḥ] Ibn Hishām said: Every occurrence here of al-Jamūḥ is al-Jamūḥ b. Zayd b. Ḥarām, except that which pertains to the grandfather of al-Ṣimmah (b. ʿAmr), for he is al-Jamūḥ b. Ḥarām. Ibn Hishām said: ʿUmayr b. al-Ḥārith: he is Ibn Labdah b. Thaʿlabah. [From the Banū ʿUbayd and their allies] Ibn Isḥāq said: From the Banū ʿUbayd b. ʿAdī b. Ghanm b. Kaʿb b. Salimah, then from the Banū Khansāʾ b. Sinān b. ʿUbayd: Bushr b. al-Barāʾ b. Maʿrūr b. Ṣakhr b. Mālik b. Khansāʾ, al-Ṭufayl b. Mālik b. Khansāʾ, al-Ṭufayl b. al-Nuʿmān b. Khansāʾ, Sinān b. Ṣayfī b. Ṣakhr b. Khansāʾ, ʿAbd Allāh b. al-Jadd b. Qays b. Ṣakhr b. Khansāʾ, ʿUtbah b. ʿAbd Allāh b. Ṣakhr b. Khansāʾ, Jabbār b. Ṣakhr b. Umayyah b. Khansāʾ, Khārijah b. Ḥumayyir, and ʿAbd Allāh b. Ḥumayyir, their two allies from Ashjaʿ, from the Banū Duhmān. Nine individuals. Ibn Hishām said: It is also said: Jabbār, son of Ṣakhr b. Umayyah b. Khunās.
Sirat Ibn Hisham 842No grade recorded
[ مِنْ بَنِي خَنَّاسٍ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي خُنَاسِ بْنِ سِنَانَ بْنِ عُبَيْدِ: يَزِيدُ بْنُ الْمُنْذِرِ بْنِ سَرْحِ بْنِ خِنَاسٍ، وَمَعْقِلُ بْنُ الْمُنْذِرِ بْنِ سَرْحِ بْنِ خِنَاسٍ، وَعَبْدُ اللَّهِ بْنُ النُّعْمَانِ بْنِ بَلْدَمَةَ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: بُلْذُمَةُ وَبُلْدُمَةُ. قَالَ ابْنُ إسْحَاقَ: وَالضَّحَّاكُ بْنُ حَارِثَةَ بْنِ زَيْدِ بْنِ ثَعْلَبَةَ بْنِ عُبَيْدِ بْنِ عَدِيٍّ، وَسَوَادُ بْنُ زُرَيْقِ بْنِ ثَعْلَبَةَ بْنِ عُبَيْدِ بْنِ عَدِيٍّ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: سَوَادٌ: ابْنُ رِزْنِ بْنِ زَيْدِ بْنِ ثَعْلَبَةَ. قَالَ ابْنُ إسْحَاقَ: وَمَعْبَدُ بْنُ قَيْسِ بْنِ صَخْرِ بْنِ حَرَامِ بْنِ رَبِيعَةَ بْنِ عَدِيِّ بْنِ غَنْمِ بْنِ كَعْبِ بْنِ سَلِمَةَ. وَيُقَالُ: مَعْبَدُ بْنُ قَيْسٍ: ابْنُ صَيْفِيِّ بْنِ صَخْرِ بْنِ حَرَامِ ابْنِ رَبِيعَةَ، فِيمَا قَالَ ابْنُ هِشَامٍ. قَالَ ابْنُ إسْحَاقَ: وَعَبْدُ اللَّهِ بْنُ قَيْسِ بْنِ صَخْرِ بْنِ حَرَامِ بْنِ رَبِيعَةَ بْنِ عَدِيِّ بْنِ غَنْمٍ. سَبْعَةُ نَفَرٍ
✧ [Among the Banū Khannās] Ibn Isḥāq said: And from the Banū Khunās b. Sinān b. ʿUbayd: Yazīd b. al-Mundhir b. Sarḥ b. Khinās, and Maʿqil b. al-Mundhir b. Sarḥ b. Khinās, and ʿAbd Allāh b. al-Nuʿmān b. Baldamah. Ibn Hishām said: It is also said Buldhumah and Buldumah. Ibn Isḥāq said: And al-Ḍaḥḥāk b. Ḥārithah b. Zayd b. Thaʿlabah b. ʿUbayd b. ʿAdī, and Sawād b. Zurayq b. Thaʿlabah b. ʿUbayd b. ʿAdī. Ibn Hishām said: It is also said Sawād: son of Rizn b. Zayd b. Thaʿlabah. Ibn Isḥāq said: And Maʿbad b. Qays b. Ṣakhr b. Ḥarām b. Rabīʿah b. ʿAdī b. Ghanm b. Kaʿb b. Salimah. And it is said Maʿbad b. Qays: son of Ṣayfī b. Ṣakhr b. Ḥarām son of Rabīʿah, according to what Ibn Hishām said. Ibn Isḥāq said: And ʿAbd Allāh b. Qays b. Ṣakhr b. Ḥarām b. Rabīʿah b. ʿAdī b. Ghanm. Seven persons.
Sirat Ibn Hisham 843No grade recorded
[ مِنْ بَنِي النُّعْمَانِ ] وَمِنْ بَنِي النُّعْمَانِ بْنِ سِنَانِ بْنِ عُبَيْدٍ: عَبْدُ اللَّهِ بْنُ عَبْدِ مَنَافِ بْنِ النُّعْمَانِ وَجَابِرِ بْنِ عَبْدِ اللَّهِ بْنِ رِئَابِ بْنِ النُّعْمَانِ وَخُلَيْدَةُ بْنُ قَيْسِ بْنِ النُّعْمَانِ. وَالنُّعْمَانُ بْنُ سِنَانٍ، مَوْلَى لَهُمْ. أَرْبَعَةُ نَفَرٍ. [ مِنْ بَنِي سَوَادٍ ] وَمِنْ بَنِي سَوَادِ بْنِ غَنْمِ بْنِ كَعْبِ بْنِ سَلِمَةَ، ثُمَّ مِنْ بَنِي حَدِيدَةَ بْنِ عَمْرِو بْنِ غَنْمِ بْنِ سَوَادٍ - قَالَ ابْنُ هِشَامٍ: عَمْرُو بْنُ سَوَادٍ، لَيْسَ لِسَوَادٍ ابْنٌ يُقَالُ لَهُ غَنْمٌ -: أَبُو الْمُنْذِرِ، وَهُوَ يَزِيدُ بْنُ عَامِرِ بْنِ حَدِيدَةَ، وَسُلَيْمُ بْنُ عَمْرِو بْنِ حَدِيدَةَ، وَقُطْبَةُ بْنُ عَامِرِ بْنِ حَدِيدَةَ وَعَنْتَرَةُ مَوْلَى سُلَيْمِ بْنِ عَمْرٍو. أَرْبَعَةُ نَفَرٍ. قَالَ ابْنُ هِشَامٍ: عَنْتَرَةُ، مِنْ بَنِي سُلَيْمِ بْنِ مَنْصُورٍ، ثُمَّ مِنْ بَنِي ذَكْوَانَ
✧ From the Banū al-Nuʿmān: From the Banū al-Nuʿmān b. Sinān b. ʿUbayd: ʿAbd Allāh b. ʿAbd Manāf b. al-Nuʿmān, Jābir b. ʿAbd Allāh b. Riʾāb b. al-Nuʿmān, and Khulayda b. Qays b. al-Nuʿmān. And al-Nuʿmān b. Sinān, a client of theirs. Four persons. From the Banū Sawād: From the Banū Sawād b. Ghanm b. Kaʿb b. Salima, then from the Banū Ḥadīda b. ʿAmr b. Ghanm b. Sawād – Ibn Hishām said: ʿAmr b. Sawād; Sawād had no son called Ghanm –: Abū al-Mundhir, who is Yazīd b. ʿĀmir b. Ḥadīda, Sulaym b. ʿAmr b. Ḥadīda, Quṭba b. ʿĀmir b. Ḥadīda, and ʿAntara, a client of Sulaym b. ʿAmr. Four persons. Ibn Hishām said: ʿAntara is from the Banū Sulaym b. Manṣūr, then from the Banū Dhakwān.
Sirat Ibn Hisham 844No grade recorded
[ مِنْ بَنِي عَدِيِّ بْنِ نَابِي ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي عَدِيِّ بْنِ نَابِي بْنِ عَمْرِو بْنِ سَوَادِ بْنِ غَنْمٍ: عَبْسُ بْنُ عَامِرِ بْنِ عَدِيٍّ، وَثَعْلَبَةُ بْنُ غَنَمَةَ بْنِ عَدِيٍّ، وَأَبُو الْيَسَرِ، وَهُوَ كَعْبُ بْنُ عَمْرِو بْنِ عَبَّادِ بْنِ عَمْرِو بْنِ غَنْمِ بْنِ سَوَادٍ، وَسَهْلُ بْنُ قَيْسِ بْنِ أَبِي كَعْبِ بْنِ الْقَيْنِ بْنِ كَعْبِ بْنِ سَوَادٍ، وَعَمْرُو بْنِ طَلْقِ بْنِ زَيْدِ بْنِ أُمَيَّةَ بْنِ سِنَانِ بْنِ كَعْبِ بْنِ غَنْمٍ؛ وَمُعَاذُ بْنُ جَبَلِ بْنِ عَمْرِو بْنِ أَوْسِ بْنِ عَائِذِ بْنِ عَدِيِّ بْنِ كَعْبِ بْنِ عَدِيِّ بْنِ أُدَيِّ بْنِ سَعْدِ بْنِ عَلِيِّ بْنِ أَسَدِ بْنِ سَارِدَةَ بْنِ تَرِيدَ بْنِ جُشَمِ بْنِ الْخَزْرَجِ بْنِ حَارِثَةَ بْنِ ثَعْلَبَةَ بْنِ عَمْرِو بْنِ عَامِرٍ. سِتَّةُ نَفَرٍ. قَالَ ابْنُ هِشَامٍ: أَوْسٌ: ابْنُ عَبَّادِ بْنِ عَدِيِّ بْنِ كَعْبِ بْنِ عَمْرِو بْنِ أُدَيِّ بْنِ سَعْدٍ. قَالَ ابْنُ هِشَامٍ: وَإِنَّمَا نَسَبَ ابْنُ إسْحَاقَ مُعَاذَ بْنَ جَبَلٍ فِي بَنِي سَوَادٍ، وَلَيْسَ مِنْهُمْ، لِأَنَّهُ فِيهِمْ
✧ [From the Banū ʿAdiyy b. Nābī] Ibn Isḥāq said: And from the Banū ʿAdiyy b. Nābī b. ʿAmr b. Sawād b. Ghanm: ʿAbs b. ʿĀmir b. ʿAdiyy, Thaʿlabah b. Ghanamah b. ʿAdiyy, Abū al-Yasar, who is Kaʿb b. ʿAmr b. ʿAbbād b. ʿAmr b. Ghanm b. Sawād, Sahl b. Qays b. Abī Kaʿb b. al-Qayn b. Kaʿb b. Sawād, ʿAmr b. Ṭalq b. Zayd b. Umayyah b. Sinān b. Kaʿb b. Ghanm; and Muʿādh b. Jabal b. ʿAmr b. Aws b. ʿĀʾidh b. ʿAdiyy b. Kaʿb b. ʿAdiyy b. Udayy b. Saʿd b. ʿAlī b. Asad b. Sāridah b. Tarīd b. Jusham b. al-Khazraj b. Ḥārithah b. Thaʿlabah b. ʿAmr b. ʿĀmir. Six persons. Ibn Hishām said: Aws: son of ʿAbbād b. ʿAdiyy b. Kaʿb b. ʿAmr b. Udayy b. Saʿd. Ibn Hishām said: And Ibn Isḥāq attributed Muʿādh b. Jabal to the Banū Sawād, but he is not of them, because he was among them.
Sirat Ibn Hisham 845No grade recorded
[ تَسْمِيَةُ مَنْ كَسَرُوا آلِهَةَ بَنِي سَلِمَةَ ] قَالَ ابْنُ إسْحَاقَ: وَاَلَّذِينَ كَسَرُوا آلِهَةَ بَنِي سَلِمَةَ: مُعَاذُ بْنُ جَبَلٍ، وَعَبْدُ اللَّهِ بْنُ أُنَيْسٍ وَثَعْلَبَةُ بْنُ غَنَمَةَ وَهُمْ فِي بَنِي سَوَادِ بْنِ غَنَمٍ. [ مِنْ بَنِي زُرَيْقٍ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي زُرَيْقِ بْنِ عَامِرِ بْنِ زُرَيْقِ بْنِ عَبْدِ حَارِثَةَ بْنِ مَالِكِ بْنِ غَضْبِ بْنِ جُشَمِ بْنِ الْخَزْرَجِ، ثُمَّ مِنْ بَنِي مُخَلَّدِ بْنِ عَامِرِ بْنِ زُرَيْقٍ - قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: عَامِرٌ: ابْنُ الْأَزْرَقِ -: قَيْسُ بْنُ مُحْصِنِ بْنِ خَالِدِ بْنِ مُخَلَّدٍ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: قَيْسٌ: ابْنُ حِصْنٍ. قَالَ ابْنُ إسْحَاقَ: وَأَبُو خَالِدٍ وَهُوَ الْحَارِثُ بْنُ قَيْسِ بْنِ خَالِدِ بْنِ مُخَلَّدِ وَجُبَيْرُ بْنُ إيَاسِ بْنِ خَالِدِ بْنِ مُخَلَّدٍ، وَأَبُو عُبَادَةَ، وَهُوَ سَعْدُ بْنُ عُثْمَانَ بْنِ خَلَدَةَ بْنِ مُخَلَّدٍ وَأَخُوهُ عُقْبَةُ بْنُ عُثْمَانَ بْنُ خَلَدَةَ بْنِ مُخَلَّدٍ، وَذَكْوَانُ بْنُ عَبْدِ قَيْسِ بْنِ خَلَدَةَ بْنِ مُخَلَّدٍ، وَمَسْعُودُ بْنُ خَلَدَةَ بْنِ عَامِرِ بْنِ مُخَلَّدٍ. سَبْعَةُ نَفَرٍ
✧ [The naming of those who broke the idols of Banū Salimah] Ibn Isḥāq said: Those who broke the idols of Banū Salimah were Muʿādh b. Jabal, ʿAbd Allāh b. Unays, and Thaʿlabah b. Ghanamah, and they are among Banū Sawād b. Ghanam. [From Banū Zurayq] Ibn Isḥāq said: From Banū Zurayq b. ʿĀmir b. Zurayq b. ʿAbd Ḥārithah b. Mālik b. Ghaḍab b. Jusham b. al-Khazraj, then from Banū Mukhallad b. ʿĀmir b. Zurayq — Ibn Hishām said: It is also said: ʿĀmir is ibn al-Azraq —: Qays b. Muḥṣin b. Khālid b. Mukhallad. Ibn Hishām said: It is also said: Qays is ibn Ḥiṣn. Ibn Isḥāq said: And Abū Khālid, who is al-Ḥārith b. Qays b. Khālid b. Mukhallad, and Jubayr b. Iyās b. Khālid b. Mukhallad, and Abū ʿUbādah, who is Saʿd b. ʿUthmān b. Khaladah b. Mukhallad, and his brother ʿUqbah b. ʿUthmān b. Khaladah b. Mukhallad, and Dhakwān b. ʿAbd Qays b. Khaladah b. Mukhallad, and Masʿūd b. Khaladah b. ʿĀmir b. Mukhallad. Seven persons.
Sirat Ibn Hisham 846No grade recorded
[ مِنْ بَنِي خَالِدٍ ] وَمِنْ بَنِي خَالِدِ بْنِ عَامِرِ بْنِ زُرَيْقٍ: عَبَّادُ بْنُ قَيْسِ بْنِ عَامِرِ بْنِ خَالِدٍ. رَجُلٌ. [ مِنْ بَنِي خَلْدَةَ ] وَمِنْ بَنِي خَلَدَةَ بْنِ عَامِرِ بْنِ زُرَيْقٍ: أَسَعْدُ بْنُ يَزِيدَ بْنِ الْفَاكِهِ بْنِ زَيْدِ بْنِ خَلَدَةَ وَالْفَاكِهُ بْنُ بِشْرِ بْنِ الْفَاكِهِ بْنِ زَيْدِ بْنِ خَلَدَةَ. قَالَ ابْنُ هِشَامٍ: بُسْرُ بْنُ الْفَاكِهِ. قَالَ ابْنُ إسْحَاقَ: وَمُعَاذُ بْنُ مَاعِصِ بْنِ قَيْسِ بْنِ خَلَدَةَ، وَأَخُوهُ: عَائِذُ بْنُ مَاعِصِ بْنِ قَيْسِ بْنِ خَلَدَةَ، وَمَسْعُودُ بْنُ سَعْدِ بْنِ قَيْسِ بْنِ خَلَدَةَ. خَمْسَةُ نَفَرٍ. [ مِنْ بَنِي الْعَجْلَانِ ] وَمِنْ بَنِي الْعَجْلَانِ بْنِ عَمْرِو بْنِ عَامِرِ بْنِ زُرَيْقٍ: رِفَاعَةُ بْنُ رَافِعِ بْنِ الْعَجْلَانِ وَأَخُوهُ خَلَّادُ بْنُ رَافِعِ بْنِ مَالِكِ بْنِ الْعَجْلَانِ وَعُبَيْدُ بْنُ زَيْدِ بْنِ عَامِرِ بْنِ الْعَجْلَانِ. ثَلَاثَةُ نَفَرٍ
✧ [From Banū Khālid] And from Banū Khālid b. ʿĀmir b. Zurayq: ʿAbbād b. Qays b. ʿĀmir b. Khālid. One man. [From Banū Khalda] And from Banū Khalda b. ʿĀmir b. Zurayq: Asʿad b. Yazīd b. al-Fākih b. Zayd b. Khalda, and al-Fākih b. Bishr b. al-Fākih b. Zayd b. Khalda. Ibn Hishām said: Busr b. al-Fākih. Ibn Isḥāq said: And Muʿādh b. Māʿiṣ b. Qays b. Khalda, and his brother: ʿĀʾidh b. Māʿiṣ b. Qays b. Khalda, and Masʿūd b. Saʿd b. Qays b. Khalda. Five men. [From Banū al-ʿAjlān] And from Banū al-ʿAjlān b. ʿAmr b. ʿĀmir b. Zurayq: Rifāʿa b. Rāfiʿ b. al-ʿAjlān, and his brother Khallād b. Rāfiʿ b. Mālik b. al-ʿAjlān, and ʿUbayd b. Zayd b. ʿĀmir b. al-ʿAjlān. Three men.
Sirat Ibn Hisham 847No grade recorded
[ مِنْ بَنِي بَيَاضَةَ ] وَمِنْ بَنِي بَيَاضَةَ بْنِ عَامِرِ بْنِ زُرَيْقٍ: زِيَادُ بْنُ لَبِيَدِ بْنِ ثَعْلَبَةَ بْنِ سِنَانِ بْنِ عَامِرِ بْنِ عَدِيِّ بْنِ أُمَيَّةَ بْنِ بَيَاضَةَ؛ وَفَرْوَةُ بْنُ عَمْرِو بْنِ وَذْفَةَ بْنِ عُبَيْدِ بْنِ عَامِرِ بْنِ بَيَاضَةَ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: وَدْفَةُ. قَالَ ابْنُ إسْحَاقَ: وَخَالِدُ بْنُ قَيْسِ بْنِ مَالِكِ بْنِ الْعَجْلَانِ بْنِ عَامِرِ بْنِ بَيَاضَةَ، وَرُجَيْلَةُ بْنُ ثَعْلَبَةَ بْنِ خَالِدِ بْنِ ثَعْلَبَةَ بْنِ عَامِرِ بْنِ بَيَاضَةَ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: رُخَيْلَةُ. قَالَ ابْنُ إسْحَاقَ: وَعَطِيَّةُ بْنُ نُوَيْرَةَ بْنِ عَامِرِ بْنِ عَطِيَّةَ بْنِ عَامِرِ بْنِ بَيَاضَةَ، وَخُلَيْفَةُ بْنُ عَدِيِّ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ عَامِرِ بْنِ فُهَيْرَةَ بْنِ بَيَاضَةَ. سِتَّةُ نَفَرٍ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: عُلَيْفَةُ. [ مِنْ بَنِي حَبِيبٍ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي حَبِيبِ بْنِ عَبْدِ حَارِثَةَ بْنِ مَالِكِ بْنِ غَضْبِ بْنِ جُشَمِ بْنِ الْخَزْرَجِ: رَافِعُ بْنُ الْمُعَلَّى بْنِ لَوْذَانَ بْنِ حَارِثَةَ بْنِ عَدِيِّ بْنِ زَيْدِ بْنِ ثَعْلَبَةَ بْنِ زَيْدِ مَنَاةَ بْنِ حَبِيبٍ. رَجُلٌ
✧ [From the Banū Bayāḍah] And from the Banū Bayāḍah b. ʿĀmir b. Zurayq: Ziyād b. Labīd b. Thaʿlabah b. Sinān b. ʿĀmir b. ʿAdī b. Umayyah b. Bayāḍah; and Farwah b. ʿAmr b. Wadhfah b. ʿUbayd b. ʿĀmir b. Bayāḍah. Ibn Hishām said: It is also said: Wadfah. Ibn Isḥāq said: And Khālid b. Qays b. Mālik b. al-ʿAjlān b. ʿĀmir b. Bayāḍah, and Rujaylah b. Thaʿlabah b. Khālid b. Thaʿlabah b. ʿĀmir b. Bayāḍah. Ibn Hishām said: It is also said: Rukhaylah. Ibn Isḥāq said: And ʿAṭiyyah b. Nuwayrah b. ʿĀmir b. ʿAṭiyyah b. ʿĀmir b. Bayāḍah, and Khulayfah b. ʿAdī b. ʿAmr b. Mālik b. ʿĀmir b. Fuhayrah b. Bayāḍah. Six persons. Ibn Hishām said: It is also said: ʿUlayfah. [From the Banū Ḥabīb] Ibn Isḥāq said: And from the Banū Ḥabīb b. ʿAbd Ḥārithah b. Mālik b. Ghaḍb b. Jusham b. al-Khazraj: Rāfiʿ b. al-Muʿallā b. Lawdhān b. Ḥārithah b. ʿAdī b. Zayd b. Thaʿlabah b. Zayd Manāh b. Ḥabīb. One man.
Sirat Ibn Hisham 848No grade recorded
[ مِنْ بَنِي النَّجَّارِ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي النَّجَّارِ، وَهُوَ تَيْمُ اللَّهِ بْنُ ثَعْلَبَةَ بْنِ عَمْرِو بْنِ الْخَزْرَجِ ثُمَّ مِنْ بَنِي غَنْمِ بْنِ مَالِكِ بْنِ النَّجَّارِ، ثُمَّ مِنْ بَنِي ثَعْلَبَةَ بْنِ عَبْدِ عَوْفِ بْنِ غَنْمٍ: أَبُو أَيُّوبَ خَالِدُ بْنُ زَيْدِ بْنِ كُلَيْبِ بْنِ ثَعْلَبَةَ. رَجُلٌ. [ مِنْ بَنِي عَسِيرَةَ ] وَمِنْ بَنِي عُسَيْرَةَ بْنِ عَبْدِ عَوْفِ بْنِ غَنْمٍ: ثَابِتُ بْنُ خَالِدِ بْنِ النُّعْمَانِ بْنِ خَنْسَاءَ بْنِ عُسَيْرَةَ. رَجُلٌ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: ( عُسَيْرٌ، وَعُشَيْرَةُ ). [ مِنْ بَنِي عَمْرٍو ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي عَمْرِو بْنِ عَبْدِ عَوْفِ بْنِ غَنْمٍ: عُمَارَةُ بْنُ حَزْمِ بْنِ زَيْدِ بْنِ لَوْذَانَ بْنِ عَمْرٍو، وَسُرَاقَةُ بْنُ كَعْبِ بْنِ عَبْدِ الْعُزَّى بْنِ غَزِيَّةَ بْنِ عَمْرٍو. رَجُلَانِ
✧ [From Banū al-Najjār] Ibn Isḥāq said: And from Banū al-Najjār, who is Taym Allāh b. Thaʿlabah b. ʿAmr b. al-Khazraj, then from Banū Ghanm b. Mālik b. al-Najjār, then from Banū Thaʿlabah b. ʿAbd ʿAwf b. Ghanm: Abū Ayyūb Khālid b. Zayd b. Kulayb b. Thaʿlabah. One man. [From Banū ʿUsayrah] And from Banū ʿUsayrah b. ʿAbd ʿAwf b. Ghanm: Thābit b. Khālid b. al-Nuʿmān b. Khansāʾ b. ʿUsayrah. One man. Ibn Hishām said: It is also said: (ʿUsayr and ʿUshayrah). [From Banū ʿAmr] Ibn Isḥāq said: And from Banū ʿAmr b. ʿAbd ʿAwf b. Ghanm: ʿUmārah b. Ḥazm b. Zayd b. Lawdhān b. ʿAmr, and Surāqah b. Kaʿb b. ʿAbd al-ʿUzzā b. Ghaziyyah b. ʿAmr. Two men.
Sirat Ibn Hisham 849No grade recorded
[ مِنْ بَنِي عُبَيْدِ بْنِ ثَعْلَبَةَ ] وَمِنْ بَنِي عُبَيْدِ بْنِ ثَعْلَبَةَ بْنِ غَنْمٍ: حَارِثَةُ بْنُ النُّعْمَانِ بْنِ زَيْدِ بْنِ عُبَيْدٍ؛ وَسُلَيْمُ بْنُ قَيْسِ بْنِ قَهْدٍ: وَاسْمُ قَهْدٍ: خَالِدُ بْنُ قَيْسِ بْنِ عُبَيْدٍ. رَجُلَانِ. قَالَ ابْنُ هِشَامٍ: حَارِثَةُ بْنُ النُّعْمَانِ: ابْنُ نَفْعِ بْنِ زَيْدٍ. [ مِنْ بَنِي عَائِذٍ وَحُلَفَائِهِمْ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي عَائِذِ بْنِ ثَعْلَبَةَ بْنِ غَنْمٍ - وَيُقَالُ عَابِدٌ فِيمَا قَالَ ابْنُ هِشَامٍ -: سُهَيْلُ بْنُ رَافِعِ بْنِ أَبِي عَمْرِو بْنِ عَائِذٍ وَعَدِيُّ بْنُ الزَّغْبَاءِ، حَلِيفٌ لَهُمْ مِنْ جُهَيْنَةَ. رَجُلَانِ
✧ [From Banū ʿUbayd b. Thaʿlabah] And from Banū ʿUbayd b. Thaʿlabah b. Ghanm: Ḥārithah b. al-Nuʿmān b. Zayd b. ʿUbayd; and Sulaym b. Qays b. Qahd — the name of Qahd is Khālid b. Qays b. ʿUbayd. Two men. Ibn Hishām said: Ḥārithah b. al-Nuʿmān: son of Nafʿ b. Zayd. [From Banū ʿĀʾidh and their allies] Ibn Isḥāq said: And from Banū ʿĀʾidh b. Thaʿlabah b. Ghanm — and he is called ʿĀbid, according to what Ibn Hishām said —: Suhayl b. Rāfiʿ b. Abī ʿAmr b. ʿĀʾidh; and ʿAdī b. al-Zaghbāʾ, an ally of theirs from Juhaynah. Two men.
Sirat Ibn Hisham 850No grade recorded
[ مِنْ بَنِي زَيْدٍ ] وَمِنْ بَنِي زَيْدِ بْنِ ثَعْلَبَةَ بْنِ غَنْمٍ: مَسْعُودُ بْنُ أَوْسِ بْنِ زَيْدٍ، وَأَبُو خُزَيْمَةَ بْنُ أَوْسِ بْنِ زَيْدِ بْنِ أَصْرَمَ بْنِ زَيْدِ، وَرَافِعُ بْنُ الْحَارِثِ بْنِ سَوَادِ بْنِ زَيْدٍ. ثَلَاثَةُ نَفَرٍ. [ مِنْ بَنِي سَوَادٍ وَحُلَفَائِهِمْ ] وَمِنْ بَنِي سَوَادِ بْنِ مَالِكِ بْنِ غَنْمٍ: عَوْفٌ، وَمُعَوِّذٌ، وَمُعَاذٌ، بَنُو الْحَارِثِ بْنِ رِفَاعَةَ بْنِ سَوَادٍ وَهُمْ بَنُو عَفْرَاءَ
✧ [From the Banū Zayd] And from the Banū Zayd b. Thaʿlabah b. Ghanm: Masʿūd b. Aws b. Zayd, Abū Khuzaymah b. Aws b. Zayd b. Aṣram b. Zayd, and Rāfiʿ b. al-Ḥārith b. Sawād b. Zayd. Three persons. [From the Banū Sawād and their allies] And from the Banū Sawād b. Mālik b. Ghanm: ʿAwf, Muʿawwidh, and Muʿādh, sons of al-Ḥārith b. Rifāʿah b. Sawād; they are the sons of ʿAfrāʾ.
Sirat Ibn Hisham 851No grade recorded
[ نَسَبُ عَفْرَاءَ ] قَالَ ابْنُ هِشَامٍ: عَفْرَاءُ بِنْتُ عُبَيْدِ بْنِ ثَعْلَبَةَ بْنِ عُبَيْدِ بْنِ ثَعْلَبَةَ بْنِ غَنْمِ بْنِ مَالِكِ بْنِ النَّجَّارِ، وَيُقَالُ: رِفَاعَةُ: ابْنُ الْحَارِثِ بْنِ سَوَادٍ. قَالَ ابْنُ إسْحَاقَ: وَالنُّعْمَانُ بْنُ عَمْرِو بْنِ رِفَاعَةَ بْنِ سَوَادٍ، وَيُقَالُ: نُعَيْمَانُ، فِيمَا قَالَ ابْنُ هِشَامٍ. قَالَ ابْنُ إسْحَاقَ وَعَامِرُ بْنُ مُخَلِّدِ بْنِ الْحَارِثِ بْنِ سَوَادٍ، وَعَبْدُ اللَّهِ بْنُ قَيْسِ بْنِ خَالِدِ بْنِ خَلَّدَةَ بْنِ الْحَارِثِ بْنِ سَوَادٍ، وَعُصَيْمَةُ حَلِيفٌ لَهُمْ مِنْ أَشْجَعَ؛ وَوَدِيعَةُ بْنُ عَمْرٍو، حَلِيفٌ لَهُمْ مِنْ جُهَيْنَةَ؛ وَثَابِتُ بْنُ عَمْرِو بْنِ زَيْدِ بْنِ عَدِيِّ بْنِ سَوَادٍ ( و ) زَعَمُوا أَنَّ أَبَا الْحَمْرَاءِ، مَوْلَى الْحَارِثِ بْنِ عَفْرَاءَ، قَدْ شَهِدَ بَدْرًا. عَشَرَةُ نَفَرٍ. قَالَ ابْنُ هِشَامٍ: أَبُو الْحَمْرَاءِ، مَوْلَى الْحَارِثِ بْنِ رِفَاعَةَ
✧ [The Lineage of ʿAfrāʾ] Ibn Hishām said: ʿAfrāʾ bt. ʿUbayd b. Thaʿlabah b. ʿUbayd b. Thaʿlabah b. Ghanm b. Mālik b. al-Najjār. And it is said: Rifāʿah b. al-Ḥārith b. Sawād. Ibn Isḥāq said: And al-Nuʿmān b. ʿAmr b. Rifāʿah b. Sawād, and it is said Nuʿaymān, according to what Ibn Hishām said. Ibn Isḥāq said: And ʿĀmir b. Mukhallad b. al-Ḥārith b. Sawād, and ʿAbd Allāh b. Qays b. Khālid b. Khalladah b. al-Ḥārith b. Sawād, and ʿUṣaymah, an ally of theirs from Ashjaʿ; and Wadīʿah b. ʿAmr, an ally of theirs from Juhaynah; and Thābit b. ʿAmr b. Zayd b. ʿAdī b. Sawād. And they claimed that Abū al-Ḥamrāʾ, the client of al-Ḥārith b. ʿAfrāʾ, had witnessed Badr. Ten persons. Ibn Hishām said: Abū al-Ḥamrāʾ, the client of al-Ḥārith b. Rifāʿah.
Sirat Ibn Hisham 852No grade recorded
[ مِنْ بَنِي عَامِرِ بْنِ مَالِكٍ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي عَامِرِ بْنِ مَالِكِ بْنِ النَّجَّارِ - وَعَامِرٌ: مَبْذُولٌ - ثُمَّ مِنْ بَنِي عَتِيكِ بْنِ عَمْرِو بْنِ مَبْذُولٍ: ثَعْلَبَةُ بْنُ عَمْرِو بْنِ مُحْصَنِ بْنِ عَمْرِو بْنِ عَتِيكٍ، وَسَهْلُ بْنُ عَتِيكِ بْنِ عَمْرِو بْنِ النُّعْمَانِ بْنِ عَتِيكِ وَالْحَارِثُ بْنُ الصِّمَّةَ بْنِ عَمْرِو بْنِ عَتِيكٍ، كُسِرَ بِهِ بِالرَّوْحَاءِ فَضَرَبَ لَهُ رَسُولُ اللَّهِ ﷺ بِسَهْمِهِ. ثَلَاثَةُ نَفَرٍ. [ مِنْ بَنِي عَمْرِو بْنِ مَالِكٍ ] وَمِنْ بَنِي عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ - وَهُمْ بَنُو حُدَيْلَةَ - ثُمَّ مِنْ بَنِي قَيْسِ بْنِ عُبَيْدِ بْنِ زَيْدِ بْنِ مُعَاوِيَةَ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ. [ نَسَبُ حُدَيْلَةَ ] قَالَ ابْنُ هِشَامٍ: حُدَيْلَةُ بِنْتُ مَالِكِ بْنِ زَيْدِ اللَّهِ بْنِ حَبِيبِ بْنِ عَبْدِ حَارِثَةَ بْنِ مَالِكِ بْنِ غَضْبِ بْنِ جُشَمِ بْنِ الْخَزْرَجِ، وَهِيَ أُمُّ مُعَاوِيَةَ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ، فَبَنُو مُعَاوِيَةَ يَنْتَسِبُونَ إلَيْهَا. قَالَ ابْنُ إسْحَاقَ: أُبَيُّ بْنُ كَعْبِ بْنِ قَيْسٍ، وَأَنَسُ بْنُ مُعَاذِ بْنِ أَنَسِ بْنِ قَيْسٍ. رَجُلَانِ
✧ [From Banū ʿĀmir b. Mālik] Ibn Isḥāq said: From Banū ʿĀmir b. Mālik b. al-Najjār — and ʿĀmir is Mabdhūl — then from Banū ʿAtīk b. ʿAmr b. Mabdhūl: Thaʿlabah b. ʿAmr b. Muḥṣin b. ʿAmr b. ʿAtīk, and Sahl b. ʿAtīk b. ʿAmr b. al-Nuʿmān b. ʿAtīk, and al-Ḥārith b. al-Ṣimmah b. ʿAmr b. ʿAtīk — he was wounded at al-Rawḥāʾ, and the Messenger of God ﷺ cast for him his share. Three persons. [From Banū ʿAmr b. Mālik] And from Banū ʿAmr b. Mālik b. al-Najjār — and they are Banū Ḥudaylah — then from Banū Qays b. ʿUbayd b. Zayd b. Muʿāwiyah b. ʿAmr b. Mālik b. al-Najjār. [The lineage of Ḥudaylah] Ibn Hishām said: Ḥudaylah is the daughter of Mālik b. Zayd al-Lāh b. Ḥabīb b. ʿAbd Ḥārithah b. Mālik b. Ghaḍb b. Jusham b. al-Khazraj, and she is the mother of Muʿāwiyah b. ʿAmr b. Mālik b. al-Najjār, so Banū Muʿāwiyah trace their lineage to her. Ibn Isḥāq said: Ubayy b. Kaʿb b. Qays, and Anas b. Muʿādh b. Anas b. Qays. Two men.
Sirat Ibn Hisham 853No grade recorded
[ مِنْ بَنِي عَدِيِّ بْنِ عَمْرٍو ] وَمِنْ بَنِي عَدِيِّ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ: قَالَ ابْنُ هِشَامٍ: وَهُمْ بَنُو مَغَالَةَ بِنْتِ عَوْفِ بْنِ عَبْدِ مَنَاةَ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ كِنَانَةَ بْنِ خُزَيْمَةَ؛ وَيُقَالُ: إنَّهَا مِنْ بَنِي زُرَيْقٍ، وَهِيَ أُمُّ عَدِيِّ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ، فَبَنُو عَدِيٍّ يُنْسَبُونَ إلَيْهَا -: أَوْسُ بْنُ ثَابِتِ بْنِ الْمُنْذِرِ بْنِ حَرَامِ بْنِ عَمْرِو بْنِ زَيْدِ مَنَاةَ بْنِ عَدِيٍّ، وَأَبُو شَيْخِ أُبَيِّ بْنِ ثَابِتِ بْنِ الْمُنْذِرِ بْنِ حَرَامِ بْنِ عَمْرِو بْنِ زَيْدِ مَنَاةَ بْنِ عَدِيٍّ. قَالَ ابْنُ هِشَامٍ: أَبُو شَيْخِ أُبَيِّ بْنِ ثَابِتٍ، أَخُو حَسَّانَ بْنِ ثَابِتٍ. قَالَ ابْنُ إسْحَاقَ: وَأَبُو طَلْحَةَ، وَهُوَ زَيْدُ بْنُ سَهْلِ بْنِ الْأَسْوَدِ بْنِ حَرَامِ بْنِ عَمْرِو بْنِ زَيْدِ مَنَاةَ بْنِ عَدِيٍّ ثَلَاثَةُ نَفَرٍ
✧ [From Banū ʿAdī b. ʿAmr] And from Banū ʿAdī b. ʿAmr b. Mālik b. al-Najjār: Ibn Hishām said: They are Banū Maghāla bt. ʿAwf b. ʿAbd Manāt b. ʿAmr b. Mālik b. Kināna b. Khuzayma; and it is said that she was from Banū Zurayq, and she was the mother of ʿAdī b. ʿAmr b. Mālik b. al-Najjār, so Banū ʿAdī are attributed to her: Aws b. Thābit b. al-Mundhir b. Ḥarām b. ʿAmr b. Zayd Manāt b. ʿAdī, and Abū Shaykh Ubayy b. Thābit b. al-Mundhir b. Ḥarām b. ʿAmr b. Zayd Manāt b. ʿAdī. Ibn Hishām said: Abū Shaykh Ubayy b. Thābit was the brother of Ḥassān b. Thābit. Ibn Isḥāq said: And Abū Ṭalḥa—who is Zayd b. Sahl b. al-Aswad b. Ḥarām b. ʿAmr b. Zayd Manāt b. ʿAdī—three persons.
Sirat Ibn Hisham 854No grade recorded
[ مِنْ بَنِي عَدِيِّ بْنِ النَّجَّارِ ] وَمِنْ بَنِي عَدِيِّ بْنِ النَّجَّارِ، ثُمَّ مِنْ ( بَنِي ) عَدِيِّ بْنِ عَامِرِ بْنِ غَنْمِ بْنِ النَّجَّارِ حَارِثَةُ بْنُ سُرَاقَةَ بْنِ الْحَارِثِ بْنِ عَدِيِّ بْنِ مَالِكِ بْنِ عَدِيِّ بْنِ عَامِرٍ، وَعَمْرُو بْنُ ثَعْلَبَةَ بْنِ وَهْبِ بْنِ عَدِيِّ بْنِ مَالِكِ بْنِ عَدِيِّ بْنِ عَامِرٍ وَهُوَ أَبُو حَكِيمٍ، وَسَلِيطُ بْنُ قَيْسِ بْنِ عَمْرِو بْنِ عَتِيكِ بْنِ مَالِكِ بْنِ عَدِيِّ بْنِ عَامِرٍ، وَأَبُو سَلِيطٍ، وَهُوَ أُسَيْرَةُ بْنُ عَمْرٍو، وَعَمْرُو أَبُو خَارِجَةَ بْنِ قَيْسِ بْنِ مَالِكِ بْنِ عَدِيِّ بْنِ عَامِرٍ؛ وَثَابِتُ بْنُ خَنْسَاءَ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ عَدِيِّ بْنِ عَامِرٍ، وَعَامِرُ بْنُ أُمَيَّةَ بْنِ زَيْدِ بْنِ الْحَسْحَاسِ بْنِ مَالِكِ بْنِ عَدِيِّ بْنِ عَامِرٍ، وَمُحْرِزُ بْنُ عَامِرِ بْنِ مَالِكِ بْنِ عَدِيِّ بْنِ عَامِرٍ وَسَوَادُ بْنُ غَزِيَّةَ بْنِ أُهَيْبٍ، حَلِيفٌ لَهُمْ مِنْ بَلِيٍّ. ثَمَانِيَةُ نَفَرٍ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: سَوَّادٌ
✧ [From Banū ʿAdī b. al-Najjār] And from Banū ʿAdī b. al-Najjār, then from (Banū) ʿAdī b. ʿĀmir b. Ghanm b. al-Najjār: Ḥārithah b. Surāqah b. al-Ḥārith b. ʿAdī b. Mālik b. ʿAdī b. ʿĀmir; and ʿAmr b. Thaʿlabah b. Wahb b. ʿAdī b. Mālik b. ʿAdī b. ʿĀmir, and he is Abū Ḥakīm; and Sulayṭ b. Qays b. ʿAmr b. ʿAtīk b. Mālik b. ʿAdī b. ʿĀmir; and Abū Sulayṭ, and he is Usayrah b. ʿAmr; and ʿAmr Abū Khārijah b. Qays b. Mālik b. ʿAdī b. ʿĀmir; and Thābit b. Khansāʾ b. ʿAmr b. Mālik b. ʿAdī b. ʿĀmir; and ʿĀmir b. Umayyah b. Zayd b. al-Ḥasḥās b. Mālik b. ʿAdī b. ʿĀmir; and Muḥriz b. ʿĀmir b. Mālik b. ʿAdī b. ʿĀmir; and Sawād b. Ghaziyyah b. Uhayb, an ally of theirs from Balī. Eight persons. Ibn Hishām said: It is also said: Sawwād.
Sirat Ibn Hisham 855No grade recorded
[ مِنْ بَنِي حَرَامِ بْنِ جُنْدَبَ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي حَرَامِ بْنِ جُنْدُبِ بْنِ عَامِرِ بْنِ غَنْمِ بْنِ عَدِيِّ بْنِ النَّجَّارِ: أَبُو زَيْدٍ. قَيْسُ بْنُ سَكَنِ بْنِ قَيْسِ بْنِ زَعُورَاءَ بْنِ حَرَامٍ، وَأَبُو الْأَعْوَرِ بْنُ الْحَارِثِ بْنِ ظَالِمِ بْنِ عَبْسِ بْنِ حَرَامٍ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ أَبُو الْأَعْوَرِ: الْحَارِثُ بْنُ ظَالِمٍ. قَالَ ابْنُ إسْحَاقَ: وَسُلَيْمُ بْنُ مِلْحَانَ؛ وَحَرَامُ بْنُ مِلْحَانَ - وَاسْمُ مِلْحَانَ: مَالِكُ بْنُ خَالِدِ بْنِ زَيْدِ بْنِ حَرَامٍ. أَرْبَعَةُ نَفَرٍ
✧ [From Banū Ḥarām b. Jundab] Ibn Isḥāq said: And from Banū Ḥarām b. Jundub b. ʿĀmir b. Ghanm b. ʿAdī b. al-Najjār: Abū Zayd, Qays b. Sakan b. Qays b. Zaʿūrāʾ b. Ḥarām, and Abū al-Aʿwar b. al-Ḥārith b. Ẓālim b. ʿAbs b. Ḥarām. Ibn Hishām said: And Abū al-Aʿwar is also said to be al-Ḥārith b. Ẓālim. Ibn Isḥāq said: And Sulaym b. Milḥān; and Ḥarām b. Milḥān—and Milḥān's name is Mālik b. Khālid b. Zayd b. Ḥarām. Four persons.
Sirat Ibn Hisham 856No grade recorded
[ مِنْ بَنِي ابْنِ النَّجَّارِ وَحُلَفَائِهِمْ ] وَمِنْ بَنِي مَازِنِ بْنِ النَّجَّارِ، ثُمَّ مِنْ بَنِي عَوْفِ بْنِ مَبْذُولِ بْنِ عَمْرِو بْنِ غَنْمِ بْنِ مَازِنِ بْنِ النَّجَّارِ: قَيْسُ بْنُ أَبِي صَعْصَعَةَ - وَاسْمُ أَبِي صَعْصَعَةَ: عَمْرُو بْنُ زَيْدِ بْنِ عَوْفٍ - وَعَبْدُ اللَّهِ بْنُ كَعْبِ بْنِ عَمْرِو بْنِ عَوْفٍ وَعُصَيْمَةُ، حَلِيفٌ لَهُمْ مِنْ بَنِي أَسَدِ بْنِ خُزَيْمَةَ. ثَلَاثَةُ نَفَرٍ
✧ [From the Banū Ibn al-Najjār and their allies] And from the Banū Māzin b. al-Najjār, then from the Banū ʿAwf b. Mabdhūl b. ʿAmr b. Ghanm b. Māzin b. al-Najjār: Qays b. Abī Ṣaʿṣaʿah — and the name of Abū Ṣaʿṣaʿah was ʿAmr b. Zayd b. ʿAwf — and ʿAbd Allāh b. Kaʿb b. ʿAmr b. ʿAwf, and ʿUṣaymah, an ally of theirs from the Banū Asad b. Khuzaymah. Three persons.
Sirat Ibn Hisham 857No grade recorded
[ مِنْ بَنِي خَنْسَاءَ بْنِ مَبْذُولٍ ] وَمِنْ بَنِي خَنْسَاءَ بْنِ مَبْذُولِ بْنِ عَمْرِو بْنِ غَنْمِ بْنِ مَازِنٍ: أَبُو دَاوُدَ عُمَيْرُ بْنُ عَامِرِ بْنِ مَالِكِ بْنِ خَنْسَاءَ وَسُرَاقَةُ بْنُ عَمْرِو بْنِ عَطِيَّةَ بْنِ خَنْسَاءَ: رَجُلَانِ. [ مِنْ بَنِي ثَعْلَبَةَ بْنِ مَازِنٍ ] وَمِنْ بَنِي ثَعْلَبَةَ بْنِ مَازِنِ بْنِ النَّجَّارِ: قَيْسُ بْنُ مُخَلَّدِ بْنِ ثَعْلَبَةَ بْنِ صَخْرِ بْنِ حَبِيبِ بْنِ الْحَارِثِ بْنِ ثَعْلَبَةَ. رَجُلٌ
✧ [From Banū Khansāʾ b. Mabdhūl] And from Banū Khansāʾ b. Mabdhūl b. ʿAmr b. Ghanm b. Māzin: Abū Dāwūd ʿUmayr b. ʿĀmir b. Mālik b. Khansāʾ and Surāqah b. ʿAmr b. ʿAṭiyyah b. Khansāʾ: two men. [From Banū Thaʿlabah b. Māzin] And from Banū Thaʿlabah b. Māzin b. al-Najjār: Qays b. Mukhallad b. Thaʿlabah b. Ṣakhr b. Ḥabīb b. al-Ḥārith b. Thaʿlabah. One man.
Sirat Ibn Hisham 858No grade recorded
[ مِنْ بَنِي دِينَارِ بْنِ النَّجَّارِ ] وَمِنْ بَنِي دِينَارِ بْنِ النَّجَّارِ، ثُمَّ مِنْ بَنِي مَسْعُودِ بْنِ عَبْدِ الْأَشْهَلِ بْنِ حَارِثَةَ ابْنِ دِينَارِ بْنِ النَّجَّارِ: النُّعْمَانُ بْنُ عَبْدِ عَمْرِو بْنِ مَسْعُودٍ، وَالضَّحَّاكُ بْنُ عَبْدِ عَمْرِو بْنِ مَسْعُودٍ وَسُلَيْمُ بْنُ الْحَارِثِ بْنِ ثَعْلَبَةَ بْنِ كَعْبِ بْنِ حَارِثَةَ بْنِ دِينَارٍ، وَهُوَ أَخُو الضَّحَّاكِ وَالنُّعْمَانُ ابْنَيْ عَبْدِ عَمْرٍو، لِأُمِّهِمَا، وَجَابِرُ بْنُ خَالِدِ بْنِ عَبْدِ الْأَشْهَلِ ابْنِ حَارِثَةَ؛ وَسَعْدُ بْنُ سُهَيْلِ بْنِ عَبْدِ الْأَشْهَلِ. خَمْسَةُ نَفَرٍ. وَمِنْ بَنِي قَيْسِ بْنِ مَالِكِ بْنِ كَعْبِ بْنِ حَارِثَةَ بْنِ دِينَارِ بْنِ النَّجَّارِ: كَعْبُ بْنُ زَيْدِ بْنِ قَيْسٍ: وَبُجَيْرُ بْنُ أَبِي بُجَيْرٍ، حَلِيفٌ لَهُمْ. رَجُلَانِ. قَالَ ابْنُ هِشَامٍ بُجَيْرٌ: مِنْ عَبْسِ بْنِ بَغِيضِ بْنِ رَيْثِ بْنِ غَطَفَانَ، ثُمَّ مِنْ بَنِي جَذِيمَةَ بْنِ رَوَاحَةَ. قَالَ ابْنُ إسْحَاقَ: فَجَمِيعُ مَنْ شَهِدَ بَدْرًا مِنْ الْخَزْرَجِ مِئَةٌ وَسَبْعُونَ رَجُلًا
✧ [From Banu Dinar b. al-Najjar] And from Banu Dinar b. al-Najjar, then from Banu Mas'ud b. 'Abd al-Ashhal b. Harithah b. Dinar b. al-Najjar: al-Nu'man b. 'Abd 'Amr b. Mas'ud, and al-Dahhak b. 'Abd 'Amr b. Mas'ud, and Sulaym b. al-Harith b. Tha'labah b. Ka'b b. Harithah b. Dinar, and he is the brother of al-Dahhak and al-Nu'man, the two sons of 'Abd 'Amr, on their mother's side, and Jabir b. Khalid b. 'Abd al-Ashhal b. Harithah; and Sa'd b. Suhayl b. 'Abd al-Ashhal. Five persons. And from Banu Qays b. Malik b. Ka'b b. Harithah b. Dinar b. al-Najjar: Ka'b b. Zayd b. Qays; and Bujayr b. Abi Bujayr, an ally of theirs. Two men. Ibn Hisham said: Bujayr is from 'Abs b. Baghid b. Rayth b. Ghatafan, then from Banu Judhaymah b. Rawahah. Ibn Ishaq said: So the total of those who were present at Badr from the Khazraj was one hundred and seventy men.
Sirat Ibn Hisham 859No grade recorded
[ مَنْ فَاتَ ابْنَ إِسْحَاقَ ذِكْرُهُمْ ] قَالَ ابْنُ هِشَامٍ: وَأَكْثَرُ أَهْلِ الْعِلْمِ يَذْكُرُ فِي الْخَزْرَجِ بِبَدْرٍ، فِي بَنِي الْعَجْلَانِ ابْنَ زَيْدِ بْنِ غَنْمِ بْنِ سَالِمِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ الْخَزْرَجِ: عِتْبَانُ بْنُ مَالِكِ بْنِ عَمْرِو بْنِ الْعَجْلَانِ، وَمُلَيْلُ بْنُ وَبَرَةَ بْنِ خَالِدِ بْنِ الْعَجْلَانِ، وَعِصْمَةَ بْنَ الْحُصَيْنِ بْنِ وَبَرَةَ بْنِ خَالِدِ بْنِ الْعَجْلَانِ. وَفِي بَنِي حَبِيبِ بْنِ عَبْدِ حَارِثَةَ بْنِ مَالِكِ بْنِ غَضْبِ بْنِ جُشَمِ بْنِ الْخَزْرَجِ، وَهُمْ فِي بَنِي زُرَيْقِ هِلَالِ بْنِ الْمُعَلَّى بْنِ لَوْذَانَ بْنِ حَارِثَةَ بْنِ عَدِيِّ بْنِ زَيْدِ بْنِ ثَعْلَبَةَ بْنِ مَالِكِ بْنِ زَيْدِ مَنَاةَ بْنِ حَبِيبٍ
✧ [Those whose mention Ibn Isḥāq missed] Ibn Hishām said: Most of the people of knowledge mention among the Khazraj at Badr, among the Banū al-ʿAjlān ibn Zayd ibn Ghanm ibn Sālim ibn ʿAwf ibn ʿAmr ibn ʿAwf ibn al-Khazraj: ʿItbān ibn Mālik ibn ʿAmr ibn al-ʿAjlān, Mulayl ibn Wabara ibn Khālid ibn al-ʿAjlān, and ʿIṣma ibn al-Ḥuṣayn ibn Wabara ibn Khālid ibn al-ʿAjlān. And among the Banū Ḥabīb ibn ʿAbd Ḥāritha ibn Mālik ibn Ghaḍb ibn Jusham ibn al-Khazraj, who are among the Banū Zurayq: Hilāl ibn al-Muʿallā ibn Lawdhān ibn Ḥāritha ibn ʿAdī ibn Zayd ibn Thaʿlaba ibn Mālik ibn Zayd Manāt ibn Ḥabīb.
Sirat Ibn Hisham 860No grade recorded
[ عَدَدُ الْبَدْرِيِّينَ جَمِيعًا ] قَالَ ابْنُ إسْحَاقَ: فَجَمِيعُ مَنْ شَهِدَ بَدْرًا مِنْ الْمُسْلِمِينَ، مِنْ الْمُهَاجِرِينَ وَالْأَنْصَارِ مَنْ شَهِدَهَا مِنْهُمْ، وَمَنْ ضُرِبَ لَهُ بِسَهْمِهِ وَأَجْرِهِ، ثَلَاثَةُ ماِئَةِ رَجُلٍ وَأَرْبَعَةَ عَشَرَ رَجُلًا، مِنْ الْمُهَاجِرِينَ ثَلَاثَةٌ وَثَمَانُونَ رَجُلًا، وَمِنْ الْأَوْسِ وَاحِدٌ وَسِتُّونَ رَجُلًا، وَمِنْ الْخَزْرَجِ مِئَةٌ وَسَبْعُونَ رَجُلًا
✧ [ The number of the Badrīs in all ] Ibn Isḥāq said: The total number of Muslims who witnessed Badr, from the Emigrants and the Helpers, those among them who were present, and those for whom his arrow-shot and his reward was struck, was three hundred and fourteen men; of the Emigrants, eighty-three men; of the Aws, sixty-one men; and of the Khazraj, one hundred and seventy men.
Sirat Ibn Hisham 861No grade recorded
مَنْ اُسْتُشْهِدَ مِنْ الْمُسْلِمِينَ يَوْمَ بَدْرٍ [ الْقُرَشِيُّونَ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ ] وَاسْتُشْهِدَ مِنْ الْمُسْلِمِينَ يَوْمَ بَدْرٍ، مَعَ رَسُولِ اللَّهِ ﷺ، مِنْ قُرَيْشٍ، ثُمَّ مِنْ بَنِي الْمُطَّلِبِ بْنِ عَبْدِ مَنَافٍ: عُبَيْدَةُ بْنُ الْحَارِثِ بْنِ الْمُطَّلِبِ، قَتَلَهُ عُتْبَةُ بْنُ رَبِيعَةَ، قَطَعَ رِجْلَهُ، فَمَاتَ بِالصَّفْرَاءِ. رَجُلٌ. [ مِنْ بَنِي زُهْرَةَ ] وَمِنْ بَنِي زُهْرَةَ بْنِ كِلَابٍ. عُمَيْرُ بْنُ أَبِي وَقَّاصِ بْنِ أُهَيْبِ بْنِ عَبْدِ مَنَافِ بْنِ زُهْرَةَ، وَهُوَ أَخُو سَعْدِ بْنِ أَبِي وَقَّاصٍ، فِيمَا قَالَ ابْنُ هِشَامٍ، وَذُو الشِّمَالَيْنِ ابْنُ عَبْدِ عَمْرِو بْنِ نَضْلَةَ، حَلِيفٌ لَهُمْ مِنْ خُزَاعَةَ، ثُمَّ مِنْ بَنِي غُبْشَانَ. رَجُلَانِ. [ مِنْ بَنِي عَدِّيٍّ ] وَمِنْ بَنِي عَدِيِّ بْنِ كَعْبِ بْنِ لُؤَيٍّ: عَاقِلُ بْنُ الْبُكَيْرِ، حَلِيفٌ لَهُمْ مِنْ بَنِي سَعْدِ بْنِ لَيْثِ بْنِ بَكْرِ بْنِ عَبْدِ مَنَاةَ بْنِ كِنَانَةَ، وَمِهْجَعٌ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ. رَجُلَانِ. [ مِنْ بَنِي الْحَارِثِ بْنِ فِهْرٍ ] وَمِنْ بَنِي الْحَارِثِ بْنِ فِهْرٍ: صَفْوَانُ بْنُ بَيْضَاءَ رَجُلٌ. سِتَّةُ نَفَرٍ.
✧ Those of the Muslims who were martyred on the day of Badr: [The Qurayshīs from Banū ʿAbd al-Muṭṭalib] And among the Muslims martyred on the day of Badr, with the Messenger of God ﷺ, from Quraysh, then from Banū al-Muṭṭalib b. ʿAbd Manāf: ʿUbaydah b. al-Ḥārith b. al-Muṭṭalib. He was killed by ʿUtbah b. Rabīʿah, who cut off his leg, and he died at al-Ṣafrāʾ. One man. [From Banū Zuhrah] And from Banū Zuhrah b. Kilāb: ʿUmayr b. Abī Waqqāṣ b. Uhayb b. ʿAbd Manāf b. Zuhrah—and he was the brother of Saʿd b. Abī Waqqāṣ, according to what Ibn Hishām said—and Dhū al-Shimālayn b. ʿAbd ʿAmr b. Naḍlah, an ally of theirs from Khuzāʿah, then from Banū Ghubshān. Two men. [From Banū ʿAdiyy] And from Banū ʿAdiyy b. Kaʿb b. Luʾayy: ʿĀqil b. al-Bukayr, an ally of theirs from Banū Saʿd b. Layth b. Bakr b. ʿAbd Manāt b. Kinānah, and Mihjaʿ, the mawlā of ʿUmar b. al-Khaṭṭāb. Two men. [From Banū al-Ḥārith b. Fihr] And from Banū al-Ḥārith b. Fihr: Ṣafwān b. Bayḍāʾ. One man. Six persons in all.
Sirat Ibn Hisham 862No grade recorded
[ وَمِنَ الْأَنْصَارِ ] وَمِنْ الْأَنْصَارِ، ثُمَّ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ: سَعْدُ بْنُ خَيْثَمَةَ، وَمُبَشِّرُ بْنُ عَبْدِ الْمُنْذِرِ بْنِ زَنْبَرٍ رَجُلَانِ. [ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ ] وَمِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ: يَزِيدُ بْنُ الْحَارِثِ، وَهُوَ الَّذِي يُقَالُ لَهُ: ابْنُ فُسْحُمَ. رَجُلٌ. [ مِنْ بَنِي سَلَمَةَ ] وَمِنْ بَنِي سَلِمَةَ، ثُمَّ مِنْ بَنِي حَرَامِ بْنِ كَعْبِ بْنِ غَنَمِ بْنِ كَعْبِ بْنِ سَلَمَةَ: عُمَيْرُ بْنُ الْحُمَامِ. رَجُلٌ. [ مِنْ بَنِي حَبِيبٍ ] وَمِنْ بَنِي حَبِيبِ بْنِ عَبْدِ حَارِثَةَ بْنِ مَالِكِ بْنِ غَضْبِ بْنِ جُشَمٍ: رَافِعُ بْنُ الْمُعَلَّى. رَجُلٌ. [ مِنْ بَنِي النَّجَّارِ ] وَمِنْ بَنِي النَّجَّارِ: حَارِثَةُ بْنُ سُرَاقَةَ بْنِ الْحَارِثِ. رَجُلٌ. [ مِنْ بَنِي غُنْمٍ ] وَمِنْ بَنِي غَنَمِ بْنِ مَالِكِ بْنِ النَّجَّارِ: عَوْفٌ وَمُعَوِّذٌ، ابْنَا الْحَارِثِ بْنِ رِفَاعَةَ بْنِ سَوَادٍ، وَهُمَا ابْنَا عَفْرَاءَ. رَجُلَانِ. ثَمَانِيَةُ نَفَرٍ
✧ [And from the Anṣār] And from the Anṣār, then from the Banū ʿAmr b. ʿAwf: Saʿd b. Khaythama and Mubashshir b. ʿAbd al-Mundhir b. Zanbar — two men. [From the Banū al-Ḥārith b. al-Khazraj] And from the Banū al-Ḥārith b. al-Khazraj: Yazīd b. al-Ḥārith, who is called Ibn Fusḥum — one man. [From the Banū Salama] And from the Banū Salima, then from the Banū Ḥarām b. Kaʿb b. Ghanam b. Kaʿb b. Salama: ʿUmayr b. al-Ḥumām — one man. [From the Banū Ḥabīb] And from the Banū Ḥabīb b. ʿAbd Ḥāritha b. Mālik b. Ghaḍb b. Jusham: Rāfiʿ b. al-Muʿallā — one man. [From the Banū al-Najjār] And from the Banū al-Najjār: Ḥāritha b. Surāqa b. al-Ḥārith — one man. [From the Banū Ghunm] And from the Banū Ghanam b. Mālik b. al-Najjār: ʿAwf and Muʿawwidh, the two sons of al-Ḥārith b. Rifāʿa b. Sawād — they are the two sons of ʿAfrāʾ — two men. Eight persons.
Sirat Ibn Hisham 863No grade recorded
مَنْ قُتِلَ بِبَدْرٍ مِنْ الْمُشْرِكِينَ [ مِنْ بَنِي عَبْدِ شَمْسٍ ] وَقُتِلَ مِنْ الْمُشْرِكِينَ يَوْمَ بَدْرٍ مِنْ قُرَيْشٍ، ثُمَّ مِنْ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ: حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ بْنِ حَرْبِ بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسٍ، قَتَلَهُ زَيْدُ بْنُ حَارِثَةَ، مَوْلَى رَسُولِ اللَّهِ ﷺ فِيمَا قَالَ ابْنُ هِشَامٍ وَيُقَالُ اشْتَرَكَ فِيهِ حَمْزَةُ وَعَلِيٌّ وَزَيْدٌ، فِيمَا قَالَ ابْنُ هِشَامٍ. قَالَ ابْنُ إسْحَاقَ: وَالْحَارِثُ بْنُ الْحَضْرَمِيِّ، وَعَامِرُ بْنُ الْحَضْرَمِيِّ حَلِيفَانِ لَهُمْ قَتَلَ عَامِرًا: عَمَّارُ بْنُ يَاسِرٍ، وَقَتَلَ الْحَارِثَ: النُّعْمَانُ بْنُ عَصْرٍ، حَلِيفٌ لِلْأَوْسِ، فِيمَا قَالَ ابْنُ هِشَامٍ. وَعُمَيْرُ بْنُ أَبِي عُمَيْرٍ، وَابْنُهُ: مَوْلَيَانِ لَهُمْ. قَتَلَ عُمَيْرَ بْنَ أَبِي عُمَيْرٍ: سَالِمٌ، مَوْلَى أَبِي حُذَيْفَةَ؛ فِيمَا قَالَ ابْنُ هِشَامٍ. قَالَ ابْنُ إسْحَاقَ: وَعُبَيْدَةُ بْنُ سَعِيدِ ( بْنِ ) الْعَاصِ بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسٍ، قَتَلَهُ الزُّبَيْرُ بْنُ الْعَوَّامِ، وَالْعَاصِ بْنَ سَعِيدِ بْنِ الْعَاصِ بْنِ أُمَيَّةَ قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ. وَعُقْبَةُ بْنُ أَبِي مُعَيْطِ بْنِ أَبِي عَمْرِو بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسٍ، قَتَلَهُ عَاصِمُ بْنُ ثَابِتِ بْنِ أَبِي الْأَقْلَحِ، أَخُو بَنِي عَمْرِو بْنِ عَوْفٍ، صَبْرًا. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ. قَالَ ابْنُ إسْحَاقَ: وَعُتْبَةُ بْنُ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ، قَتَلَهُ عُبَيْدَةُ بْنُ الْحَارِثِ بْنِ الْمُطَّلِبِ. قَالَ ابْنُ هِشَامٍ: اشْتَرَكَ فِيهِ هُوَ وَحَمْزَةُ وَعَلِيٌّ. قَالَ ابْنُ إسْحَاقَ: وَشَيْبَةُ بْنُ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ، قَتَلَهُ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ، وَالْوَلِيدُ بْنُ عُتْبَةَ بْنِ رَبِيعَةَ، قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ؛ وَعَامِرُ بْنُ عَبْدِ اللَّهِ، حَلِيفٌ لَهُمْ مِنْ بَنِي أَنْمَارِ بْنِ بَغِيضٍ، قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ. اثْنَا عَشَرَ رَجُلًا.
✧ Those of the polytheists who were killed at Badr [from Banū ʿAbd Shams]. Among the polytheists killed on the day of Badr from Quraysh, then from Banū ʿAbd Shams b. ʿAbd Manāf: Ḥanẓalah b. Abī Sufyān b. Ḥarb b. Umayyah b. ʿAbd Shams. Zayd b. Ḥārithah, the client of the Messenger of Allah ﷺ, killed him, according to what Ibn Hishām said. It is also said that Ḥamzah, ʿAlī, and Zayd shared in killing him, according to what Ibn Hishām said. Ibn Isḥāq said: And al-Ḥārith b. al-Ḥaḍramī and ʿĀmir b. al-Ḥaḍramī, their two allies. ʿAmmār b. Yāsir killed ʿĀmir, and al-Nuʿmān b. ʿAṣr, an ally of the Aws, killed al-Ḥārith, according to what Ibn Hishām said. And ʿUmayr b. Abī ʿUmayr and his son, two clients of theirs. Sālim, the client of Abū Ḥudhayfah, killed ʿUmayr b. Abī ʿUmayr, according to what Ibn Hishām said. Ibn Isḥāq said: And ʿUbaydah b. Saʿīd b. al-ʿĀṣ b. Umayyah b. ʿAbd Shams. Al-Zubayr b. al-ʿAwwām killed him. And al-ʿĀṣ b. Saʿīd b. al-ʿĀṣ b. Umayyah, ʿAlī b. Abī Ṭālib killed him. And ʿUqbah b. Abī Muʿayṭ b. Abī ʿAmr b. Umayyah b. ʿAbd Shams. ʿĀṣim b. Thābit b. Abī al-Aqlaḥ, the brother of Banū ʿAmr b. ʿAwf, killed him in execution. Ibn Hishām said: It is also said that ʿAlī b. Abī Ṭālib killed him. Ibn Isḥāq said: And ʿUtbah b. Rabīʿah b. ʿAbd Shams. ʿUbaydah b. al-Ḥārith b. al-Muṭṭalib killed him. Ibn Hishām said: He, Ḥamzah, and ʿAlī shared in killing him. Ibn Isḥāq said: And Shaybah b. Rabīʿah b. ʿAbd Shams. Ḥamzah b. ʿAbd al-Muṭṭalib killed him. And al-Walīd b. ʿUtbah b. Rabīʿah. ʿAlī b. Abī Ṭālib killed him. And ʿĀmir b. ʿAbd Allāh, their ally from Banū Anmār b. Baghīḍ. ʿAlī b. Abī Ṭālib killed him. Twelve men.
Sirat Ibn Hisham 864No grade recorded
[ مِنْ بَنِي نَوْفَلٍ ] وَمِنْ بَنِي نَوْفَلِ بْنِ عَبْدِ مَنَافٍ: الْحَارِثُ بْنُ عَامِرِ بْنِ نَوْفَلٍ، قَتَلَهُ - فِيمَا يَذْكُرُونَ - خَبِيبُ بْنُ إسَافٍ، أَخُو بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ؛ وَطُعَيْمَةُ بْنُ عَدِيِّ بْنِ نَوْفَلٍ، قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ، وَيُقَالُ: حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ. رَجُلَانِ. [ مِنْ بَنِي أَسَدٍ ] وَمِنْ بَنِي أَسَدِ بْنِ عَبْدِ الْعُزَّى بْنِ قُصَيٍّ: زَمَعَةُ بْنُ الْأَسْوَدِ بْنِ الْمُطَّلِبِ بْنِ أَسَدٍ. قَالَ ابْنُ هِشَامٍ: قَتَلَهُ ثَابِتُ بْنُ الْجِذْعِ، أَخُو بَنِي حَرَامٍ، فِيمَا قَالَ ابْنُ هِشَامٍ. وَيُقَالُ: اشْتَرَكَ فِيهِ حَمْزَةُ وَعَلِيُّ بْنُ أَبِي طَالِبٍ وَثَابِتٌ. قَالَ ابْنُ إسْحَاقَ: وَالْحَارِثُ بْنُ زَمَعَةَ، قَتَلَهُ عَمَّارُ بْنُ يَاسِرٍ - فِيمَا قَالَ ابْنُ هِشَامٍ - وَعُقَيْلُ بْنُ الْأَسْوَدِ بْنِ الْمُطَّلِبِ، قَتَلَهُ حَمْزَةُ وَعَلِيٌّ، اشْتَرَكَا فِيهِ - فِيمَا قَالَ ابْنُ هِشَامٍ - وَأَبُو الْبَخْتَرِيِّ، وَهُوَ الْعَاصِ بْنُ هِشَامِ بْنِ الْحَارِثِ بْنِ أَسَدٍ، قَتَلَهُ الْمُجَذَّرُ بْنُ ذِيَادٍ الْبَلَوِيُّ. قَالَ ابْنُ هِشَامٍ: أَبُو الْبَخْتَرِيِّ: الْعَاصِ بْنُ هَاشِمٍ. قَالَ ابْنُ إسْحَاقَ: وَنَوْفَلُ بْنُ خُوَيْلِدِ بْنِ أَسَدٍ، وَهُوَ ابْنُ الْعَدَوِيَّةِ، عَدِيِّ خُزَاعَةَ، وَهُوَ الَّذِي قَرَنَ أَبَا بَكْرٍ الصِّدِّيقَ، وَطَلْحَةَ بْنَ عُبَيْدِ اللَّهِ حِينَ أَسْلَمَا فِي حَبْلٍ، فَكَانَا يُسَمَّيَانِ: الْقَرِينَيْنِ لِذَلِكَ، وَكَانَ مِنْ شَيَاطِينِ قُرَيْشٍ - قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ. خَمْسَةُ نَفَرٍ
✧ [From Banū Nawfal] And from Banū Nawfal b. ʿAbd Manāf: al-Ḥārith b. ʿĀmir b. Nawfal, killed him – as they mention – Khubayb b. Isāf, brother of Banū al-Ḥārith b. al-Khazraj; and Ṭuʿaymah b. ʿAdī b. Nawfal, killed him ʿAlī b. Abī Ṭālib, and it is said: Ḥamzah b. ʿAbd al-Muṭṭalib. Two men. [From Banū Asad] And from Banū Asad b. ʿAbd al-ʿUzzā b. Quṣayy: Zamaʿah b. al-Aswad b. al-Muṭṭalib b. Asad. Ibn Hishām said: killed him Thābit b. al-Jidhʿ, brother of Banū Ḥarām, as Ibn Hishām said. And it is said: Ḥamzah and ʿAlī b. Abī Ṭālib and Thābit shared in him. Ibn Isḥāq said: and al-Ḥārith b. Zamaʿah, killed him ʿAmmār b. Yāsir – as Ibn Hishām said – and ʿUqayl b. al-Aswad b. al-Muṭṭalib, killed him Ḥamzah and ʿAlī, they shared in him – as Ibn Hishām said – and Abū al-Bakhtarī, who is al-ʿĀṣ b. Hishām b. al-Ḥārith b. Asad, killed him al-Mujadhdhar b. Dhiyād al-Balawī. Ibn Hishām said: Abū al-Bakhtarī: al-ʿĀṣ b. Hāshim. Ibn Isḥāq said: and Nawfal b. Khuwaylid b. Asad, and he is the son of al-ʿAdawiyyah, ʿAdī Khuzāʿah, and he is the one who tied Abū Bakr al-Ṣiddīq and Ṭalḥah b. ʿUbayd Allāh when they embraced Islam with a rope, so they were called for that: al-Qarīnayn (the two bound together), and he was among the devils of Quraysh – killed him ʿAlī b. Abī Ṭālib. Five persons.
Sirat Ibn Hisham 865No grade recorded
[ مِنْ بَنِي عَبْدِ الدَّارِ ] وَمِنْ عَبْدِ الدَّارِ بْنِ قُصَيٍّ: النَّضْرُ بْنُ الْحَارِثِ بْنِ كَلَدَةَ بْنِ عَلْقَمَةَ بْنِ عَبْدِ مَنَافِ بْنِ عَبْدِ الدَّارِ قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ صَبْرًا عِنْدَ رَسُولِ اللَّهِ ﷺ بِالصَّفْرَاءِ، فِيمَا يَذْكُرُونَ. قَالَ ابْنُ هِشَامٍ: بِالْأُثَيْلِ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: النَّضْرُ بْنُ الْحَارِثِ: ابْنُ عَلْقَمَةَ بْنِ كَلَدَةَ بْنِ عَبْدِ مَنَافٍ. قَالَ ابْنُ إسْحَاقَ: وَزَيْدُ بْنُ مُلَيْصٍ، مَوْلَى عُمَيْرِ بْنِ هَاشِمِ بْنِ عَبْدِ مَنَافِ بْنِ عَبْدِ الدَّارِ. رَجُلَانِ. قَالَ ابْنُ هِشَامٍ: قَتَلَ زَيْدَ بْنَ مُلَيْصٍ بِلَالُ بْنُ رَبَاحٍ، مَوْلَى أَبِي بَكْرٍ، وَزَيْدٌ حَلِيفٌ لِبَنِي عَبْدِ الدَّارِ، مِنْ بَنِي مَازِنِ بْنِ مَالِكِ بْنِ عَمْرِو بْنِ تَمِيمٍ؛ وَيُقَالُ: قَتَلَهُ الْمِقْدَادُ بْنُ عَمْرٍو. [ مِنْ بَنِي تَمِيمِ بْنِ مُرَّةَ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي تَيْمِ بْنِ مُرَّةَ: عُمَيْرُ بْنُ عُثْمَانَ بْنِ عَمْرِو بْنِ كَعْبِ بْنِ سَعْدِ بْنِ تَيْمٍ. قَالَ ابْنُ هِشَامٍ: قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ، وَيُقَالُ: عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ. قَالَ ابْنُ إسْحَاقَ: وَعُثْمَانُ بْنُ مَالِكِ بْنِ عُبَيْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ عَمْرِو بْنِ كَعْبٍ، قَتَلَهُ صُهَيْبُ بْنُ سِنَانٍ. رَجُلَانِ
✧ [From Banū ʿAbd al-Dār] And from ʿAbd al-Dār b. Quṣayy: al-Naḍr b. al-Ḥārith b. Kalada b. ʿAlqama b. ʿAbd Manāf b. ʿAbd al-Dār. ʿAlī b. Abī Ṭālib killed him patiently before the Messenger of God ﷺ at al-Ṣafrāʾ, as they mention. Ibn Hishām said: at al-Uthayl. Ibn Hishām said: It is also said: al-Naḍr b. al-Ḥārith: Ibn ʿAlqama b. Kalada b. ʿAbd Manāf. Ibn Isḥāq said: And Zayd b. Mulayṣ, client of ʿUmayr b. Hāshim b. ʿAbd Manāf b. ʿAbd al-Dār. Two men. Ibn Hishām said: Bilāl b. Rabāḥ, client of Abū Bakr, killed Zayd b. Mulayṣ—Zayd was an ally of Banū ʿAbd al-Dār, from Banū Māzin b. Mālik b. ʿAmr b. Tamīm—and it is also said: al-Miqdād b. ʿAmr killed him. [From Banū Tamīm b. Murra] Ibn Isḥāq said: And from Banū Taym b. Murra: ʿUmayr b. ʿUthmān b. ʿAmr b. Kaʿb b. Saʿd b. Taym. Ibn Hishām said: ʿAlī b. Abī Ṭālib killed him, and it is also said: ʿAbd al-Raḥmān b. ʿAwf. Ibn Isḥāq said: And ʿUthmān b. Mālik b. ʿUbayd Allāh b. ʿUthmān b. ʿAmr b. Kaʿb. Ṣuhayb b. Sinān killed him. Two men.
Sirat Ibn Hisham 866No grade recorded
[ مِنْ بَنِي مَخْزُومٍ ] وَمِنْ بَنِي مَخْزُومِ بْنِ يَقَظَةَ بْنِ مُرَّةَ: أَبُو جَهْلِ بْنُ هِشَامٍ - وَاسْمُهُ عَمْرُو بْنُ هِشَامِ بْنِ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ مَخْزُومٍ - ضَرَبَهُ مُعَاذُ بْنُ عَمْرِو بْنِ الْجَمُوحِ، فَقَطَعَ رِجْلَهُ، وَضَرَبَ ابْنُهُ عِكْرِمَةُ يَدَ مُعَاذٍ فَطَرَحَهَا، ثُمَّ ضَرَبَهُ مُعَوِّذُ بْنُ عَفْرَاءَ حَتَّى أَثْبَتَهُ، ثُمَّ تَرَكَهُ وَبِهِ رَمَقٌ: ثُمَّ ذَفَّفَ عَلَيْهِ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ، وَاحْتَزَّ رَأْسَهُ، حِينَ أَمَرَ رَسُولُ اللَّهِ ﷺ أَنْ يُلْتَمَسَ فِي الْقَتْلَى - وَالْعَاصِ بْنُ هِشَامِ بْنِ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ، قَتَلَهُ عُمَرُ بْنُ الْخَطَّابِ وَيَزِيدُ بْنُ عَبْدِ اللَّهِ، حَلِيفٌ لَهُمْ مِنْ بَنِي تَمِيمٍ. قَالَ ابْنُ هِشَامٍ: ثُمَّ أَحَدُ بَنِي عَمْرِو بْنِ تَمِيمٍ، وَكَانَ شُجَاعًا، قَتَلَهُ عَمَّارُ بْنُ يَاسِرٍ. قَالَ ابْنُ إسْحَاقَ: وَأَبُو مُسَافِعٍ الْأَشْعَرِيُّ، حَلِيفٌ لَهُمْ، قَتَلَهُ أَبُو دُجَانَةَ السَّاعِدِيُّ - فِيمَا قَالَ ابْنُ هِشَامٍ - وَحَرْمَلَةُ بْنُ عَمْرٍو، حَلِيفٌ لَهُمْ. قَالَ ابْنُ هِشَامٍ: قَتَلَهُ خَارِجَةُ بْنُ زَيْدِ بْنِ أَبِي زُهَيْرٍ، أَخُو بَالْحَارِثِ بْنِ الْخَزْرَجِ، وَيُقَالُ: بَلْ عَلِيُّ بْنُ أَبِي طَالِبٍ - ( فِيمَا ) قَالَ ابْنُ هِشَامٍ - وَحَرْمَلَةُ، مِنْ الْأَسَدِ. قَالَ ابْنُ إسْحَاقَ: وَمَسْعُودُ بْنُ أَبِي أُمَيَّةَ بْنِ الْمُغِيرَةِ، قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ - فِيمَا قَالَ ابْنُ هِشَامٍ - وَأَبُو قَيْسِ بْنُ الْوَلِيدِ بْنِ الْمُغِيرَةِ. قَالَ ابْنُ هِشَامٍ: قَتَلَهُ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ. قَالَ ابْنُ إسْحَاقَ: وَأَبُو قَيْسِ بْنُ الْفَاكِهِ بْنِ الْمُغِيرَةِ، قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ، وَيُقَالُ: قَتَلَهُ عَمَّارُ بْنُ يَاسِرٍ، فِيمَا قَالَ ابْنُ هِشَامٍ. قَالَ ابْنُ إسْحَاقَ: وَرِفَاعَةُ بْنُ أَبِي رِفَاعَةَ بْنِ عَابِدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ قَتَلَهُ سَعْدُ بْنُ الرَّبِيعِ، أَخُو بَالْحَارِثِ بْنِ الْخَزْرَجِ، فِيمَا قَالَ ابْنُ هِشَامٍ: وَالْمُنْذِرُ بْنُ أَبِي رِفَاعَةَ بْنِ عَابِدٍ قَتَلَهُ مَعْنُ بْنُ عَدِيِّ بْنِ الْجَدِّ بْنِ الْعَجْلَانِ حَلِيفُ بَنِي عُبَيْدِ بْنِ زَيْدِ بْنِ مَالِكِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفٍ فِيمَا قَالَ ابْنُ هِشَامٍ، وَعَبْدُ اللَّهِ بْنُ الْمُنْذِرِ بْنِ أَبِي رِفَاعَةَ بْنِ عَابِدٍ، قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ، فِيمَا قَالَ ابْنُ هِشَامٍ. قَالَ ابْنُ إسْحَاقَ: وَالسَّائِبُ بْنُ أَبِي السَّائِبِ بْنِ عَابِدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ. قَالَ ابْنُ هِشَامٍ: السَّائِبُ بْنُ أَبِي السَّائِبِ شَرِيكُ رَسُولِ اللَّهِ ﷺ الَّذِي جَاءَ فِيهِ الْحَدِيثُ عَنْ رَسُولِ اللَّهِ ﷺ: نِعْمَ الشَّرِيكُ السَّائِبُ، لَا يُشَارَى وَلَا يُمَارَى، وَكَانَ أَسْلَمَ فَحَسُنَ إسْلَامُهُ - فِيمَا بَلَغَنَا - وَاَللَّهُ أَعْلَمُ. وَذَكَرَ ابْنُ شِهَابٍ الزُّهْرِيُّ عَنْ عُبَيْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ ابْنِ عَبَّاسٍ: أَنَّ السَّائِبَ بْنَ أَبِي السَّائِبِ بْنِ عَابِدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ مِمَّنْ بَايَعَ رَسُولَ اللَّهِ ﷺ مِنْ قُرَيْشٍ، وَأَعْطَاهُ يَوْمَ الْجِعِرَّانَةِ مِنْ غَنَائِمِ حُنَيْنٍ. قَالَ ابْنُ هِشَامٍ: وَذَكَرَ غَيْرُ ابْنِ إسْحَاقَ: أَنَّ الَّذِي قَتَلَهُ الزُّبَيْرُ بْنُ الْعَوَّامِ. قَالَ ابْنُ إسْحَاقَ: وَالْأَسْوَدُ بْنُ عَبْدِ الْأَسَدِ بْنِ هِلَالِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ، قَتَلَهُ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ، وَحَاجِبُ بْنُ السَّائِبِ بْنِ عُوَيْمِرِ بْنِ عَمْرِو بْنِ عَائِذِ بْنِ عَبْدِ بْنِ عِمْرَانَ بْنِ مَخْزُومٍ - قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: عَائِذٌ: ابْنُ عِمْرَانَ بْنِ مَخْزُومٍ، وَيُقَالُ: حَاجِزُ بْنُ السَّائِبِ - وَاَلَّذِي قَتَلَ حَاجِبَ بْنَ السَّائِبِ عَلِيُّ بْنُ أَبِي طَالِبٍ. قَالَ ابْنُ إسْحَاقَ: وَعُوَيْمِرُ بْنُ السَّائِبِ بْنِ عُوَيْمِرٍ، قَتَلَهُ النُّعْمَانُ بْنُ مَالِكٍ الْقَوْقَلِيُّ مُبَارَزَةً، فِيمَا قَالَ ابْنُ هِشَامٍ. قَالَ ابْنُ إسْحَاقَ: وَعَمْرُو بْنُ سُفْيَانَ، وَجَابِرُ بْنُ سُفْيَانَ، حَلِيفَانِ لَهُمْ مِنْ طَيِّئٍ قَتَلَ عَمْرًا يَزِيدُ بْنُ رُقَيْشٍ، وَقَتَلَ جَابِرًا أَبُو بُرْدَةَ بْنُ نَيَّارٍ، ( فِيمَا ) قَالَ ابْنُ هِشَامٍ. قَالَ ابْنُ إسْحَاقَ: سَبْعَةَ عَشَرَ رَجُلًا
✧ [ From Banū Makhzūm ] And from Banū Makhzūm b. Yaqaẓah b. Murrah: Abū Jahl b. Hishām—his name was ʿAmr b. Hishām b. al-Mughīrah b. ʿAbd Allāh b. ʿAmr b. Makhzūm—Muʿādh b. ʿAmr b. al-Jamūḥ struck him and cut off his leg, and his son ʿIkrimah struck Muʿādh’s hand and severed it. Then Muʿawwidh b. ʿAfrāʾ struck him until he disabled him, then left him while there was still a flicker of life in him. Then ʿAbd Allāh b. Masʿūd finished him off and severed his head, when the Messenger of God ﷺ ordered that he be sought among the slain. And al-ʿĀṣ b. Hishām b. al-Mughīrah b. ʿAbd Allāh b. ʿUmar b. Makhzūm—ʿUmar b. al-Khaṭṭāb killed him—and Yazīd b. ʿAbd Allāh, an ally of theirs from Banū Tamīm. Ibn Hishām said: then one of Banū ʿAmr b. Tamīm, and he was courageous—ʿAmmār b. Yāsir killed him. Ibn Isḥāq said: and Abū Musāfiʿ al-Ashʿarī, an ally of theirs—Abū Dujānah al-Sāʿidī killed him—according to what Ibn Hishām said—and Ḥarmalah b. ʿAmr, an ally of theirs. Ibn Hishām said: Khārijah b. Zayd b. Abī Zuhayr, brother of Balḥārith b. al-Khazraj, killed him, and it is said: rather ʿAlī b. Abī Ṭālib—according to what Ibn Hishām said—and Ḥarmalah is from al-Asad. Ibn Isḥāq said: and Masʿūd b. Abī Umayyah b. al-Mughīrah—ʿAlī b. Abī Ṭālib killed him—according to what Ibn Hishām said—and Abū Qays b. al-Walīd b. al-Mughīrah. Ibn Hishām said: Ḥamzah b. ʿAbd al-Muṭṭalib killed him. Ibn Isḥāq said: and Abū Qays b. al-Fākih b. al-Mughīrah—ʿAlī b. Abī Ṭālib killed him, and it is said: ʿAmmār b. Yāsir killed him, according to what Ibn Hishām said. Ibn Isḥāq said: and Rifāʿah b. Abī Rifāʿah b. ʿĀbid b. ʿAbd Allāh b. ʿUmar b. Makhzūm—Saʿd b. al-Rabīʿ, brother of Balḥārith b. al-Khazraj, killed him, according to what Ibn Hishām said: and al-Mundhir b. Abī Rifāʿah b. ʿĀbid—Maʿn b. ʿAdī b. al-Jadd b. al-ʿAjlān, ally of Banū ʿUbayd b. Zayd b. Mālik b. ʿAwf b. ʿAmr b. ʿAwf, killed him, according to what Ibn Hishām said, and ʿAbd Allāh b. al-Mundhir b. Abī Rifāʿah b. ʿĀbid—ʿAlī b. Abī Ṭālib killed him, according to what Ibn Hishām said. Ibn Isḥāq said: and al-Sāʾib b. Abī al-Sāʾib b. ʿĀbid b. ʿAbd Allāh b. ʿUmar b. Makhzūm. Ibn Hishām said: al-Sāʾib b. Abī al-Sāʾib was the partner of the Messenger of God ﷺ concerning whom the ḥadīth came from the Messenger of God ﷺ: “What an excellent partner al-Sāʾib is; he does not dispute and does not argue.” He had embraced Islam and his Islam was good—according to what has reached us—and God knows best. Ibn Shihāb al-Zuhrī mentioned from ʿUbayd Allāh b. ʿUtbah, from Ibn ʿAbbās: that al-Sāʾib b. Abī al-Sāʾib b. ʿĀbid b. ʿAbd Allāh b. ʿUmar b. Makhzūm was among those of Quraysh who pledged allegiance to the Messenger of God ﷺ, and he gave him on the day of al-Jiʿrānah from the spoils of Ḥunayn. Ibn Hishām said: and other than Ibn Isḥāq mentioned that the one who killed him was al-Zubayr b. al-ʿAwwām. Ibn Isḥāq said: and al-Aswad b. ʿAbd al-Asad b. Hilāl b. ʿAbd Allāh b. ʿUmar b. Makhzūm—Ḥamzah b. ʿAbd al-Muṭṭalib killed him—and Ḥājib b. al-Sāʾib b. ʿUwaymir b. ʿAmr b. ʿĀʾidh b. ʿAbd b. ʿImrān b. Makhzūm—Ibn Hishām said: and it is said: ʿĀʾidh b. ʿImrān b. Makhzūm, and it is said: Ḥājiz b. al-Sāʾib—and the one who killed Ḥājib b. al-Sāʾib was ʿAlī b. Abī Ṭālib. Ibn Isḥāq said: and ʿUwaymir b. al-Sāʾib b. ʿUwaymir—al-Nuʿmān b. Mālik al-Qawqalī killed him in single combat, according to what Ibn Hishām said. Ibn Isḥāq said: and ʿAmr b. Sufyān and Jābir b. Sufyān, two allies of theirs from Ṭayyiʾ—Yazīd b. Ruqaysh killed ʿAmr, and Abū Burdah b. Niyār killed Jābir—according to what Ibn Hishām said. Ibn Isḥāq said: seventeen men.
Sirat Ibn Hisham 867No grade recorded
[ مِنْ بَنِي سَهْمٍ ] وَمِنْ بَنِي سَهْمِ بْنِ عَمْرِو بْنِ هُصَيْصِ بْنِ كَعْبِ بْنِ لُؤَيٍّ: مُنَبِّهُ بْنُ الْحَجَّاجِ بْنِ عَامِرِ بْنِ حُذَيْفَةَ بْنِ سَعْدِ بْنِ سَهْمٍ، قَتَلَهُ أَبُو الْيَسَرِ، أَخُو بَنِي سَلِمَةَ؛ وَابْنُهُ الْعَاصِ بْنُ مُنَبِّهِ بْنِ الْحَجَّاجِ، قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ فِيمَا قَالَ ابْنُ هِشَامٍ: وَنُبَيْهُ بْنُ الْحَجَّاجِ بْنِ عَامِرٍ، قَتَلَهُ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ اشْتَرَكَا فِيهِ، فِيمَا قَالَ ابْنُ هِشَامٍ، وَأَبُو الْعَاصِ بْنُ قَيْسِ بْنِ عَدِيِّ بْنِ سَعْدِ بْنِ سَهْمٍ. قَالَ ابْنُ هِشَامٍ: قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ، وَيُقَالُ: النُّعْمَانُ بْنُ مَالِكٍ الْقَوْقَلِيُّ، وَيُقَالُ: أَبُو دُجَانَةَ. قَالَ ابْنُ إسْحَاقَ: وَعَاصِمُ بْنُ عَوْفِ بْنِ ضُبَيْرَةَ بْنِ سَعِيدِ بْنِ سَعْدِ بْنِ سَهْمٍ قَتَلَهُ أَبُو الْيَسَرِ، أَخُو بَنِي سَلِمَةَ، فِيمَا قَالَ ابْنُ هِشَامٍ: خَمْسَةُ نَفَرٍ
✧ [Of the Banū Sahm] And of the Banū Sahm b. ʿAmr b. Huṣayṣ b. Kaʿb b. Luʾayy: Munabbih b. al-Ḥajjāj b. ʿĀmir b. Ḥudhayfah b. Saʿd b. Sahm; he was killed by Abū al-Yasar, the brother of the Banū Salimah; and his son al-ʿĀṣ b. Munabbih b. al-Ḥajjāj; he was killed by ʿAlī b. Abī Ṭālib, according to what Ibn Hishām said; and Nubayh b. al-Ḥajjāj b. ʿĀmir; he was killed by Ḥamzah b. ʿAbd al-Muṭṭalib and Saʿd b. Abī Waqqāṣ, who shared in killing him, according to what Ibn Hishām said; and Abū al-ʿĀṣ b. Qays b. ʿAdī b. Saʿd b. Sahm. Ibn Hishām said: He was killed by ʿAlī b. Abī Ṭālib, but it is also said: by al-Nuʿmān b. Mālik al-Qawqalī, and it is also said: by Abū Dujānah. Ibn Isḥāq said: And ʿĀṣim b. ʿAwf b. Ḍubayrah b. Saʿīd b. Saʿd b. Sahm; he was killed by Abū al-Yasar, the brother of the Banū Salimah, according to what Ibn Hishām said: five persons.
Sirat Ibn Hisham 868No grade recorded
[ مِنْ بَنِي جُمَحَ ] وَمِنْ بَنِي جُمَحَ بْنِ عَمْرِو بْنِ هُصَيْصِ بْنِ كَعْبِ بْنِ لُؤَيٍّ: أُمَيَّةُ بْنُ خَلَفِ بْنِ وَهْبِ بْنِ حُذَافَةَ بْنِ جُمَحَ، قَتَلَهُ رَجُلٌ مِنْ الْأَنْصَارِ مِنْ بَنِي مَازِنٍ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: بَلْ قَتَلَهُ مُعَاذُ بْنُ عَفْرَاءَ وَخَارِجَةُ بْنُ زَيْدٍ وَخَبِيبُ بْنُ إسَافٍ، اشْتَرَكُوا فِي قَتْلِهِ. قَالَ ابْنُ إسْحَاقَ: وَابْنُهُ عَلِيُّ بْنُ أُمَيَّةَ بْنِ خَلَفٍ، قَتَلَهُ عَمَّارُ بْنُ يَاسِرٍ؛ وَأَوْسُ بْنُ مِعْيَرِ بْنِ لَوْذَانَ بْنِ سَعْدِ بْنِ جُمَحَ، قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ فِيمَا قَالَ ابْنُ هِشَامٍ، وَيُقَالُ: قَتَلَهُ الْحُصَيْنُ بْنُ الْحَارِثِ بْنِ الْمُطَّلِبِ وَعُثْمَانُ بْنُ مَظْعُونٍ، اشْتَرَكَا فِيهِ، فِيمَا قَالَ ابْنُ هِشَامٍ. قَالَ ابْنُ إسْحَاقَ: ثَلَاثَةُ نَفَرٍ
✧ [Of Banū Jumaḥ] And of Banū Jumaḥ b. ʿAmr b. Huṣayṣ b. Kaʿb b. Luʾayy: Umayyah b. Khalaf b. Wahb b. Ḥudhāfah b. Jumaḥ. A man from the Anṣār of Banū Māzin killed him. Ibn Hishām said: It is said: Rather Muʿādh b. ʿAfrāʾ, Khārijah b. Zayd, and Khabīb b. Isāf killed him; they shared in his killing. Ibn Isḥāq said: And his son ʿAlī b. Umayyah b. Khalaf, ʿAmmār b. Yāsir killed him; and Aws b. Miʿyar b. Lawdhān b. Saʿd b. Jumaḥ, ʿAlī b. Abī Ṭālib killed him, according to what Ibn Hishām said, and it is said: Al-Ḥuṣayn b. al-Ḥārith b. al-Muṭṭalib and ʿUthmān b. Maẓʿūn killed him; they shared in it, according to what Ibn Hishām said. Ibn Isḥāq said: Three individuals.
Sirat Ibn Hisham 869No grade recorded
[ مِنْ بَنِي عَامِرٍ ] وَمِنْ بَنِي عَامِرِ بْنِ لُؤَيٍّ: مُعَاوِيَةُ بْنُ عَامِرٍ، حَلِيفٌ لَهُمْ مِنْ عَبْدِ الْقَيْسِ، قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ؛ وَيُقَالُ: قَتَلَهُ عُكَّاشَةُ بْنُ مِحْصَنٍ، فِيمَا قَالَ ابْنُ هِشَامٍ. قَالَ ابْنُ إسْحَاقَ: وَمَعْبَدُ بْنُ وَهْبٍ، حَلِيفٌ لَهُمْ مِنْ بَنِي كَلْبِ بْنِ عَوْفِ بْنِ كَعْبِ بْنِ عَامِرِ بْنِ لَيْثٍ، قَتَلَ مَعْبَدًا خَالِدٌ وَإِيَاسُ ابْنَا الْبُكَيْرِ؛ وَيُقَالُ: أَبُو دُجَانَةَ، فِيمَا قَالَ ابْنُ هِشَامٍ رَجُلَانِ. [ عَدَدُهُمْ ] قَالَ ابْنُ هِشَامٍ: فَجَمِيعُ مَنْ أُحْصِيَ لَنَا مِنْ قَتْلَى قُرَيْشٍ يَوْمَ بَدْرٍ. خَمْسُونَ رَجُلًا. قَالَ ابْنُ هِشَامٍ: حَدَّثَنِي أَبُو عُبَيْدَةَ، عَنْ أَبِي عَمْرٍو: أَنَّ قَتْلَى بَدْرٍ مِنْ الْمُشْرِكِينَ كَانُوا سَبْعِينَ رَجُلًا، وَالْأَسْرَى كَذَلِكَ، وَهُوَ قَوْلُ ابْنِ عَبَّاسٍ، وَسَعِيدِ بْنِ الْمُسَيِّبِ وَفِي كِتَابِ اللَّهِ تَبَارَكَ وَتَعَالَى: أَوَلَمَّا أَصَابَتْكُمْ مُصِيبَةٌ قَدْ أَصَبْتُمْ مِثْلَيْهَا يَقُولُهُ لِأَصْحَابِ أُحُدٍ - وَكَانَ مَنْ اُسْتُشْهِدَ مِنْهُمْ سَبْعِينَ رَجُلًا - يَقُولُ: قَدْ أَصَبْتُمْ يَوْمَ بَدْرٍ مِثْلَيْ مَنْ اُسْتُشْهِدَ مِنْكُمْ يَوْمَ أُحُدٍ، سَبْعِينَ قَتِيلًا وَسَبْعِينَ أَسِيرًا. وَأَنْشَدَنِي أَبُو زَيْدٍ الْأَنْصَارِيُّ لِكَعْبِ بْنِ مَالِكٍ:: فَأَقَامَ بِالْعَطَنِ الْمُعَطَّنِ مِنْهُمْ سَبْعُونَ، عُتْبَةُ مِنْهُمْ وَالْأَسْوَدُ قَالَ ابْنُ هِشَامٍ: يَعْنِي قَتْلَى بَدْرٍ. وَهَذَا الْبَيْتُ فِي قَصِيدَةٍ لَهُ فِي حَدِيثِ يَوْمِ أُحُدٍ سَأَذْكُرُهَا إنْ شَاءَ اللَّهُ تَعَالَى فِي مَوْضِعِهَا
✧ [From Banu 'Amir] And from Banu 'Amir b. Lu'ayy: Mu'awiyah b. 'Amir, an ally of theirs from 'Abd al-Qays. 'Ali b. Abi Talib killed him; and it is said: 'Ukkashah b. Mihsan killed him, according to what Ibn Hisham said. Ibn Ishaq said: And Ma'bad b. Wahb, an ally of theirs from Banu Kalb b. 'Awf b. Ka'b b. 'Amir b. Layth. Khalid and Iyas, the two sons of al-Bukayr, killed Ma'bad; and it is said: Abu Dujanah killed him, according to what Ibn Hisham said—two men. [Their Number] Ibn Hisham said: Thus the total of those counted for us among the slain of Quraysh on the day of Badr is fifty men. Ibn Hisham said: Abu 'Ubaydah narrated to me, from Abu 'Amr: that the slain of Badr among the polytheists were seventy men, and the captives likewise; and this is the saying of Ibn 'Abbas and Sa'id b. al-Musayyab. And in the Book of Allah, Blessed and Exalted: "Or when a disaster struck you, you had struck twice as much"—He says this to the companions of Uhud—and those of them who were martyred were seventy men—He says: you struck on the day of Badr twice as many as those of you who were martyred on the day of Uhud: seventy slain and seventy captives. And Abu Zayd al-Ansari recited to me for Ka'b b. Malik: So he stayed at the watering-place, among them seventy, 'Utbah among them and al-Aswad. Ibn Hisham said: He means the slain of Badr. This verse is in an ode of his concerning the account of the day of Uhud, which I will mention, if Allah Almighty wills, in its place.
Sirat Ibn Hisham 870No grade recorded
[ مَنْ فَاتَ ابْنَ إِسْحَاقَ ذِكْرُهُمْ ] قَالَ ابْنُ هِشَامٍ: وَمِمَّنْ لَمْ يَذْكُرْ ابْنُ إسْحَاقَ مِنْ هَؤُلَاءِ السَّبْعِينَ الْقَتْلَى: [ مِنْ بَنِي عَبْدِ شَمْسٍ ] مِنْ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ: وَهْبُ بْنُ الْحَارِثِ، مِنْ بَنِي أَنْمَارِ بْنِ بَغِيضٍ، حَلِيفٌ لَهُمْ، وَعَامِرُ بْنُ زَيْدٍ، حَلِيفٌ لَهُمْ مِنْ الْيَمَنِ. رَجُلَانِ. [ مِنْ بَنِي أَسَدٍ ] وَمِنْ بَنِي أَسَدِ بْنِ عَبْدِ الْعُزَّى: عُقْبَةُ بْنُ زَيْدٍ، حَلِيفٌ لَهُمْ مِنْ الْيَمَنِ، وَعُمَيْرٌ مَوْلًى لَهُمْ. رَجُلَانِ. [ مِنْ بَنِي عَبْدِ الدَّارِ ] وَمِنْ بَنِي عَبْدِ الدَّارِ بْنِ قُصَيٍّ: نُبَيْهُ بْنُ زَيْدِ بْنِ مُلَيْصٍ؛ وَعُبَيْدُ بْنُ سَلِيطٍ، حَلِيفٌ لَهُمْ مِنْ قَيْسٍ. رَجُلَانِ. [ مِنْ بَنِي تَمِيمٍ ] وَمِنْ بَنِي تَيْمِ بْنِ مُرَّةَ: مَالِكُ بْنُ عُبَيْدِ اللَّهِ بْنِ عُثْمَانَ ( وَهُوَ أَخُو طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ بْنِ عُثْمَانَ ) أُسِرَ فَمَاتَ فِي الْأُسَارَى، فَعُدَّ فِي الْقَتْلَى، وَيُقَالُ: وَعَمْرُو بْنُ عَبْدِ اللَّهِ بْنِ جُدْعَانَ. رَجُلَانِ. [ مِنْ بَنِي مَخْزُومٍ ] وَمِنْ بَنِي مَخْزُومِ بْنِ يَقَظَةَ: حُذَيْفَةُ بْنُ أَبِي حُذَيْفَةَ بْنِ الْمُغِيرَةِ، قَتَلَهُ سَعْدُ بْنُ أَبِي وَقَّاصٍ وَهِشَامُ بْنُ أَبِي حُذَيْفَةَ بْنِ الْمُغِيرَةِ، قَتَلَهُ صُهَيْبُ بْنُ سِنَانٍ؛ وَزُهَيْرُ بْنُ أَبِي رِفَاعَةَ، قَتَلَهُ أَبُو أُسَيْدٍ مَالِكُ بْنُ رَبِيعَةَ، وَالسَّائِبُ بْنُ أَبِي رِفَاعَةَ، قَتَلَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، وَعَائِذُ بْنُ السَّائِبِ بْنِ عُوَيْمِرٍ، أُسِرَ ثُمَّ اُفْتُدِيَ فَمَاتَ فِي الطَّرِيقِ مِنْ جِرَاحَةٍ جَرَحَهُ إيَّاهَا حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ، وَعُمَيْرٌ حَلِيفٌ لَهُمْ مِنْ طَيِّئٍ، وَخِيَارٌ، حَلِيفٌ لَهُمْ مِنْ الْقَارَّةِ. سَبْعَةُ نَفَرٍ. [ مِنْ بَنِي جُمَحَ ] وَمِنْ بَنِي جُمَحَ بْنِ عَمْرٍو: سَبْرَةُ بْنُ مَالِكٍ، حَلِيفٌ لَهُمْ. رَجُلٌ. [ مِنْ بَنِي سَهْمٍ ] وَمِنْ بَنِي سَهْمِ بْنِ عَمْرٍو. الْحَارِثُ بْنُ مُنَبِّهِ بْنِ الْحَجَّاجِ، قَتَلَهُ صُهَيْبُ بْنُ سِنَانٍ؛ وَعَامِرُ بْنُ عَوْفِ بْنِ ضُبَيْرَةَ، أَخُو عَاصِمِ بْنِ ضُبَيْرَةَ، قَتَلَهُ عَبْدُ اللَّهِ بْنُ سَلَمَةَ الْعَجْلَانِيُّ، وَيُقَالُ: أَبُو دُجَانَةَ. رَجُلَانِ
✧ [Those whom Ibn Isḥāq failed to mention] Ibn Hishām said: Among those of the seventy slain whom Ibn Isḥāq did not mention: [From Banū ʿAbd Shams] From Banū ʿAbd Shams b. ʿAbd Manāf: Wahb b. al-Ḥārith, of Banū Anmār b. Baghīḍ, an ally of theirs; and ʿĀmir b. Zayd, an ally of theirs from al-Yaman. Two men. [From Banū Asad] And from Banū Asad b. ʿAbd al-ʿUzzā: ʿUqbah b. Zayd, an ally of theirs from al-Yaman; and ʿUmayr, a client of theirs. Two men. [From Banū ʿAbd al-Dār] And from Banū ʿAbd al-Dār b. Quṣayy: Nubayh b. Zayd b. Mulayṣ; and ʿUbayd b. Salīṭ, an ally of theirs from Qays. Two men. [From Banū Tamīm] And from Banū Taym b. Murrah: Mālik b. ʿUbayd Allāh b. ʿUthmān (who is the brother of Ṭalḥah b. ʿUbayd Allāh b. ʿUthmān). He was taken captive and died among the captives, so he was counted among the slain. And it is said: also ʿAmr b. ʿAbd Allāh b. Judʿān. Two men. [From Banū Makhzūm] And from Banū Makhzūm b. Yaqaẓah: Ḥudhayfah b. Abī Ḥudhayfah b. al-Mughīrah; he was killed by Saʿd b. Abī Waqqāṣ. And Hishām b. Abī Ḥudhayfah b. al-Mughīrah; he was killed by Ṣuhayb b. Sinān. And Zuhayr b. Abī Rifāʿah; he was killed by Abū Usayd Mālik b. Rabīʿah. And al-Sāʾib b. Abī Rifāʿah; he was killed by ʿAbd al-Raḥmān b. ʿAwf. And ʿĀʾidh b. al-Sāʾib b. ʿUwaymir; he was taken captive, then ransomed, and died on the road from a wound that Ḥamzah b. ʿAbd al-Muṭṭalib had inflicted on him. And ʿUmayr, an ally of theirs from Ṭayyiʾ. And Khiyār, an ally of theirs from al-Qārah. Seven persons. [From Banū Jumaḥ] And from Banū Jumaḥ b. ʿAmr: Sabrah b. Mālik, an ally of theirs. One man. [From Banū Sahm] And from Banū Sahm b. ʿAmr: al-Ḥārith b. Munabbih b. al-Ḥajjāj; he was killed by Ṣuhayb b. Sinān. And ʿĀmir b. ʿAwf b. Ḍubayrah, the brother of ʿĀṣim b. Ḍubayrah; he was killed by ʿAbd Allāh b. Salamah al-ʿAjlānī. And it is said: Abū Dujānah. Two men.
Sirat Ibn Hisham 871No grade recorded
ذِكْرُ أَسْرَى قُرَيْشٍ يَوْمَ بَدْرٍ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ [ مِنْ بَنِي هَاشِمٍ ] قَالَ ابْنُ إسْحَاقَ: وَأُسِرَ مِنْ الْمُشْرِكِينَ مِنْ قُرَيْشٍ يَوْمَ بَدْرٍ، مِنْ بَنِي هَاشِمِ بْنِ عَبْدِ مَنَافٍ: عَقِيلُ بْنُ أَبِي طَالِبِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمٍ؛ وَنَوْفَلُ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمٍ. [ مِنْ بَنِي الْمُطَّلِبِ ] وَمِنْ بَنِي الْمُطَّلِبِ بْنِ عَبْدِ مَنَافٍ: السَّائِبُ بْنُ عُبَيْدِ بْنِ عَبْدِ يَزِيدَ بْنِ هَاشِمِ بْنِ الْمُطَّلِبِ؛ وَنُعْمَانُ بْنُ عَمْرِو بْنِ عَلْقَمَةَ بْنِ الْمُطَّلِبِ. رَجُلَانِ.
✧ Mention of the captives of Quraysh on the day of Badr In the name of Allah, the Most Gracious, the Most Merciful [From Banū Hāshim] Ibn Isḥāq said: Among the polytheists of Quraysh who were taken captive on the day of Badr, from Banū Hāshim b. ʿAbd Manāf: ʿAqīl b. Abī Ṭālib b. ʿAbd al-Muṭṭalib b. Hāshim; and Nawfal b. al-Ḥārith b. ʿAbd al-Muṭṭalib b. Hāshim. [From Banū al-Muṭṭalib] And from Banū al-Muṭṭalib b. ʿAbd Manāf: al-Sāʾib b. ʿUbayd b. ʿAbd Yazīd b. Hāshim b. al-Muṭṭalib; and al-Nuʿmān b. ʿAmr b. ʿAlqamah b. al-Muṭṭalib. Two men.
Sirat Ibn Hisham 872No grade recorded
[ مِنْ بَنِي عَبْدِ شَمْسٍ وَحُلَفَائِهِمْ أَسْرَى قُرَيْشٍ يَوْمَ بَدْرٍ ] وَمِنْ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ: عَمْرُو بْنُ أَبِي سُفْيَانَ بْنِ حَرْبِ بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسٍ؛ وَالْحَارِثُ بْنُ أَبِي وَجْزَةَ بْنِ أَبِي عَمْرِو بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسٍ. وَيُقَالُ: ابْنُ أَبِي وَحْرَةَ، فِيمَا قَالَ ابْنُ هِشَامٍ. قَالَ ابْنُ إسْحَاقَ: وَأَبُو الْعَاصِ بْنِ الرَّبِيعِ بْنِ عَبْدِ الْعُزَّى بْنِ ( عَبْدِ ) شَمْسٍ؛ وَأَبُو الْعَاصِ بْنِ نَوْفَلِ بْنِ عَبْدِ شَمْسٍ. وَمِنْ حُلَفَائِهِمْ: أَبُو رِيشَةَ بْنُ أَبِي عَمْرٍو؛ وَعَمْرُو بْنُ الْأَزْرَقِ؛ وَعُقْبَةُ بْنُ عَبْدِ الْحَارِثِ بْنِ الْحَضْرَمِيِّ. سَبْعَةُ نَفَرٍ
✧ [From the Banū ʿAbd Shams and their allies among the captives of Quraysh on the day of Badr] And from the Banū ʿAbd Shams b. ʿAbd Manāf: ʿAmr b. Abī Sufyān b. Ḥarb b. Umayyah b. ʿAbd Shams; and al-Ḥārith b. Abī Wajzah b. Abī ʿAmr b. Umayyah b. ʿAbd Shams. And it is said: Ibn Abī Waḥrah, according to what Ibn Hishām said. Ibn Isḥāq said: And Abū al-ʿĀṣ b. al-Rabīʿ b. ʿAbd al-ʿUzzā b. ʿAbd Shams; and Abū al-ʿĀṣ b. Nawfal b. ʿAbd Shams. And from their allies: Abū Rīshah b. Abī ʿAmr; and ʿAmr b. al-Azraq; and ʿUqbah b. ʿAbd al-Ḥārith b. al-Ḥaḍramī. Seven persons.
Sirat Ibn Hisham 873No grade recorded
[ مِنْ بَنِي نَوْفَلٍ وَحُلَفَائِهِمْ أَسْرَى قُرَيْشٍ يَوْمَ بَدْرٍ ] وَمِنْ بَنِي نَوْفَلِ بْنِ عَبْدِ مَنَافٍ: عَدِيُّ بْنُ الْخِيَارِ بْنِ عَدِيِّ بْنِ نَوْفَلٍ؛ وَعُثْمَانُ بْنُ عَبْدِ شَمْسِ ابْنِ أَخِي غَزْوَانَ بْنِ جَابِرٍ، حَلِيفٌ لَهُمْ مِنْ بَنِي مَازِنِ بْنِ مَنْصُورٍ؛ وَأَبُو ثَوْرٍ، حَلِيفٌ لَهُمْ. ثَلَاثَةُ نَفَرٍ. [ مِنْ بَنِي عَبْدِ الدَّارِ وَحُلَفَائِهِمْ ] وَمِنْ بَنِي عَبْدِ الدَّارِ بْنِ قُصَيٍّ: أَبُو عَزِيزِ بْنِ عُمَيْرِ بْنِ هَاشِمِ بْنِ عَبْدِ مَنَافِ بْنِ عَبْدِ الدَّارِ؛ وَالْأَسْوَدُ بْنُ عَامِرٍ، حَلِيفٌ لَهُمْ. وَيَقُولُونَ: نَحْنُ بَنُو الْأَسْوَدِ بْنِ عَامِرِ بْنِ عَمْرِو بْنِ الْحَارِثِ بْنِ السَّبَّاقِ. رَجُلَانِ
✧ [ From Banū Nawfal and their allies among the captives of Quraysh on the day of Badr ] And from Banū Nawfal b. ʿAbd Manāf: ʿAdī b. al-Khiyār b. ʿAdī b. Nawfal; and ʿUthmān b. ʿAbd Shams, the son of the brother of Ghazwān b. Jābir, an ally of theirs from Banū Māzin b. Manṣūr; and Abū Thawr, an ally of theirs. Three persons. [ From Banū ʿAbd al-Dār and their allies ] And from Banū ʿAbd al-Dār b. Quṣayy: Abū ʿAzīz b. ʿUmayr b. Hāshim b. ʿAbd Manāf b. ʿAbd al-Dār; and al-Aswad b. ʿĀmir, an ally of theirs. They say: We are Banū al-Aswad b. ʿĀmir b. ʿAmr b. al-Ḥārith b. al-Sabbāq. Two men.
Sirat Ibn Hisham 874No grade recorded
[ مِنْ بَنِي أَسَدٍ وَحُلَفَائِهِمْ أَسْرَى قُرَيْشٍ يَوْمَ بَدْرٍ ] وَمِنْ بَنِي أَسَدِ بْنِ عَبْدِ الْعُزَّى بْنِ قُصَيٍّ: السَّائِبُ بْنُ أَبِي حُبَيْشِ بْنِ الْمُطَّلِبِ بْنِ أَسَدٍ؛ وَالْحُوَيْرِثُ بْنُ عَبَّادِ بْنِ عُثْمَانَ بْنِ أَسَدٍ. قَالَ ابْنُ هِشَامٍ: هُوَ الْحَارِثُ بْنُ عَائِذِ بْنِ عُثْمَانَ بْنِ أَسَدٍ. قَالَ ابْنُ إسْحَاقَ: وَسَالِمُ بْنُ شَمَّاخٍ، حَلِيفٌ لَهُمْ. ثَلَاثَةُ نَفَرٍ. [ مِنْ بَنِي مَخْزُومٍ ] وَمِنْ بَنِي مَخْزُومِ بْنِ يَقَظَةَ بْنِ مُرَّةَ: خَالِدُ بْنُ هِشَامِ بْنِ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ؛ وَأُمَيَّةُ بْنُ أَبِي حُذَيْفَةَ بْنِ الْمُغِيرَةِ وَالْوَلِيدُ بْنُ الْوَلِيدِ بْنِ الْمُغِيرَةِ؛ وَعُثْمَانُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ؛ وَصَيْفِيُّ بْنُ أَبِي رِفَاعَةَ بْنِ عَابِدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ، وَأَبُو الْمُنْذِرِ بْنِ أَبِي رِفَاعَةَ بْنِ عَابِدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ؛ وَأَبُو عَطَاءٍ عَبْدُ اللَّهِ بْنُ أَبِي السَّائِبِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ، وَالْمُطَّلِبُ بْنُ حَنْطَبِ بْنِ الْحَارِثِ بْنِ عُبَيْدِ بْنِ عُمَرَ بْنِ مَخْزُومٍ، وَخَالِدُ بْنُ الْأَعْلَمِ، حَلِيفٌ لَهُمْ، وَهُوَ كَانَ - فِيمَا يَذْكُرُونَ - أَوَّلُ مَنْ وَلَّى فَارًّا مُنْهَزِمًا، وَهُوَ الَّذِي يَقُولُ: وَلَسْنَا عَلَى الْأَدْبَارِ تَدْمَى كُلُومُنَا وَلَكِنْ عَلَى أَقْدَامِنَا يَقْطُرُ الدَّمُ تِسْعَةُ نَفَرٍ. قَالَ ابْنُ هِشَامٍ: وَيُرْوَى: لَسْنَا عَلَى الْأَعْقَابِ. وَخَالِدُ بْنُ الْأَعْلَمِ، مِنْ خُزَاعَةَ، وَيُقَالُ: عُقَيْلِيٌّ
✧ [From Banū Asad and their allies among the captives of Quraysh on the day of Badr] And from Banū Asad b. ʿAbd al-ʿUzzā b. Quṣayy: al-Sāʾib b. Abī Ḥubaysh b. al-Muṭṭalib b. Asad; and al-Ḥuwayrith b. ʿAbbād b. ʿUthmān b. Asad. Ibn Hishām said: He is al-Ḥārith b. ʿĀʾidh b. ʿUthmān b. Asad. Ibn Isḥāq said: And Sālim b. Shammākh, an ally of theirs. Three persons. [From Banū Makhzūm] And from Banū Makhzūm b. Yaqaẓah b. Murrah: Khālid b. Hishām b. al-Mughīrah b. ʿAbd Allāh b. ʿUmar b. Makhzūm; and Umayyah b. Abī Ḥudhayfah b. al-Mughīrah; and al-Walīd b. al-Walīd b. al-Mughīrah; and ʿUthmān b. ʿAbd Allāh b. al-Mughīrah b. ʿAbd Allāh b. ʿUmar b. Makhzūm; and Ṣayfī b. Abī Rifāʿah b. ʿĀbid b. ʿAbd Allāh b. ʿUmar b. Makhzūm; and Abū al-Mundhir b. Abī Rifāʿah b. ʿĀbid b. ʿAbd Allāh b. ʿUmar b. Makhzūm; and Abū ʿAṭāʾ ʿAbd Allāh b. Abī al-Sāʾib b. ʿAbd Allāh b. ʿUmar b. Makhzūm; and al-Muṭṭalib b. Ḥanṭab b. al-Ḥārith b. ʿUbayd b. ʿUmar b. Makhzūm; and Khālid b. al-Aʿlam, an ally of theirs. He was — as they mention — the first to turn in flight, and he is the one who says: We are not ones whose wounds bleed on our backs, But on our feet the blood drips. Nine persons. Ibn Hishām said: It is also narrated: "We are not ones on the heels." And Khālid b. al-Aʿlam is from Khuzāʿah, and it is said: ʿUqaylī.
Sirat Ibn Hisham 875No grade recorded
[ مِنْ بَنِي سَهْمٍ أَسْرَى قُرَيْشٍ يَوْمَ بَدْرٍ ] قَالَ ابْنُ إسْحَاقَ: وَمِنْ بَنِي سَهْمِ بْنِ عَمْرِو بْنِ هُصَيْصٍ بْنِ كَعْبٍ: أَبُو وَدَاعَةَ بْنُ ضُبَيْرَةَ بْنِ سَعِيدِ بْنِ سَعْدِ بْنِ سَهْمٍ، كَانَ أَوَّلَ أَسِيرٍ أَفْتُدِيَ مِنْ أَسْرَى بَدْرٍ افْتَدَاهُ ابْنُهُ الْمُطَّلِبُ بْنُ أَبِي وَدَاعَةَ؛ وَفَرْوَةُ بْنُ قَيْسِ بْنِ عَدِيِّ بْنِ حُذَافَةَ بْنِ سَعْدِ بْنِ سَهْمٍ؛ وَحَنْظَلَةُ بْنُ قَبِيصَةَ بْنِ حُذَافَةَ بْنِ سَعْدِ بْنِ سَهْمٍ، وَالْحَجَّاجُ بْنُ قَيْسِ بْنِ عَدِيِّ بْنِ سَعْدِ بْنِ سَهْمٍ. أَرْبَعَةُ نَفَرٍ. [ مِنْ بَنِي جُمَحَ أَسْرَى قُرَيْشٍ يَوْمَ بَدْرٍ ] وَمِنْ بَنِي جُمَحَ بْنِ عَمْرِو بْنِ هُصَيْصٍ بْنِ كَعْبٍ: عَبْدُ اللَّهِ بْنُ أُبَيِّ بْنِ خَلَفِ بْنِ وَهْبِ بْنِ حُذَافَةَ بْنِ جُمَحَ؛ وَأَبُو عَزَّةَ عَمْرُو بْنُ عَبْدِ بْنِ عُثْمَانَ بْنِ وُهَيْبِ بْنِ حُذَافَةَ بْنِ جُمَحَ؛ وَالْفَاكِهُ، مَوْلَى أُمَيَّةَ بْنِ خَلَفٍ، ادَّعَاهُ بَعْدَ ذَلِكَ رَبَاحُ بْنُ الْمُغْتَرِفِ، وَهُوَ يَزْعُمُ أَنَّهُ مِنْ بَنِي شَمَّاخِ بْنِ مُحَارِبِ بْنِ فِهْرٍ - وَيُقَالُ: إنَّ الْفَاكِهَ: ابْنَ جَرْوَلِ بْنِ حِذْيَمِ بْنِ عَوْفِ بْنِ غَضْبِ بْنِ شَمَّاخِ بْنِ مُحَارِبِ بْنِ فِهْرٍ - وَوَهْبُ، بْنُ عُمَيْرِ بْنِ وَهْبِ بْنِ خَلَفِ بْنِ وَهْبِ بْنِ حُذَافَةَ بْنِ جُمَحَ؛ وَرَبِيعَةُ بْنُ دَرَّاجِ بْنِ الْعَنْبَسِ بْنِ أُهْبَانَ بْنِ وَهْبِ بْنِ حُذَافَةَ بْنِ جُمَحَ. خَمْسَةُ نَفَرٍ
✧ [From Banū Sahm among the captives of Quraysh on the day of Badr] Ibn Isḥāq said: And from Banū Sahm b. ʿAmr b. Huṣayṣ b. Kaʿb: Abū Wadāʿah b. Ḍubayrah b. Saʿīd b. Saʿd b. Sahm, he was the first captive to be ransomed from the captives of Badr; his son al-Muṭṭalib b. Abī Wadāʿah ransomed him; and Farwah b. Qays b. ʿAdī b. Ḥudhāfah b. Saʿd b. Sahm; and Ḥanẓalah b. Qabīṣah b. Ḥudhāfah b. Saʿd b. Sahm; and al-Ḥajjāj b. Qays b. ʿAdī b. Saʿd b. Sahm. Four men. [From Banū Jumaḥ among the captives of Quraysh on the day of Badr] And from Banū Jumaḥ b. ʿAmr b. Huṣayṣ b. Kaʿb: ʿAbd Allāh b. Ubayy b. Khalaf b. Wahb b. Ḥudhāfah b. Jumaḥ; and Abū ʿAzzah ʿAmr b. ʿAbd b. ʿUthmān b. Wuḥayb b. Ḥudhāfah b. Jumaḥ; and al-Fākih, mawlā of Umayyah b. Khalaf, claimed after that by Rabāḥ b. al-Mughtarif, and he asserts that he is from Banū Shammākh b. Muḥārib b. Fihr — and it is said: Indeed al-Fākih is Ibn Jarwal b. Ḥidhyam b. ʿAwf b. Ghaḍb b. Shammākh b. Muḥārib b. Fihr — and Wahb b. ʿUmayr b. Wahb b. Khalaf b. Wahb b. Ḥudhāfah b. Jumaḥ; and Rabīʿah b. Darrāj b. al-ʿAnbas b. Uhbān b. Wahb b. Ḥudhāfah b. Jumaḥ. Five men.
Sirat Ibn Hisham 876No grade recorded
[ مِنْ بَنِي عَامِرٍ أَسْرَى قُرَيْشٍ يَوْمَ بَدْرٍ ] وَمِنْ بَنِي عَامِرِ بْنِ لُؤَيٍّ: سُهَيْلُ بْنُ عَمْرِو بْنِ عَبْدِ شَمْسِ بْنِ عَبْدِ وُدِّ بْنِ نَصْرِ بْنِ مَالِكِ بْنِ حِسْلِ بْنِ عَامِرِ، أَسَرَهُ مَالِكُ بْنُ الدُّخْشُمِ، أَخُو بَنِي سَالِمِ بْنِ عَوْفٍ؛ وَعَبْدُ بْنُ زَمَعَةَ بْنِ قَيْسِ بْنِ عَبْدِ شَمْسِ بْنِ عَبْدِ وُدِّ بْنِ نَصْرِ بْنِ مَالِكِ بْنِ حِسْلِ بْنِ عَامِرٍ؛ وَعَبْدُ الرَّحْمَنِ بْنُ مَشْنُوءِ بْنِ وَقْدَانُ بْنِ قَيْسِ بْنِ عَبْدِ شَمْسِ بْنِ عَبْدِ وُدِّ بْنِ نَصْرِ بْنِ مَالِكِ بْنِ حِسْلِ بْنِ عَامِرٍ. ثَلَاثَةُ نَفَرٍ. [ مِنْ بَنِي الْحَارِثِ أَسْرَى قُرَيْشٍ يَوْمَ بَدْرٍ ] وَمِنْ بَنِي الْحَارِثِ بْنِ فِهْرٍ: الطُّفَيْلُ بْنُ أَبِي قُنَيْعٍ؛ وَعَتَبَةُ بْنُ عَمْرِو بْنِ جَحْدَمٍ. رَجُلَانِ. قَالَ ابْنُ إسْحَاقَ: فَجَمِيعُ مَنْ حُفِظَ لَنَا مِنْ الْأُسَارَى ثَلَاثَةٌ وَأَرْبَعُونَ رَجُلًا
✧ [From Banū ʿĀmir, the captives of Quraysh on the day of Badr] And from Banū ʿĀmir b. Luʾayy: Suhayl b. ʿAmr b. ʿAbd Shams b. ʿAbd Wudd b. Naṣr b. Mālik b. Ḥisl b. ʿĀmir. Mālik b. al-Dukhshum, the brother of Banū Sālim b. ʿAwf, took him captive; and ʿAbd b. Zamʿah b. Qays b. ʿAbd Shams b. ʿAbd Wudd b. Naṣr b. Mālik b. Ḥisl b. ʿĀmir; and ʿAbd al-Raḥmān b. Mashnūʾ b. Waqdān b. Qays b. ʿAbd Shams b. ʿAbd Wudd b. Naṣr b. Mālik b. Ḥisl b. ʿĀmir. Three persons. [From Banū al-Ḥārith, the captives of Quraysh on the day of Badr] And from Banū al-Ḥārith b. Fihr: al-Ṭufayl b. Abī Qunayʿ; and ʿUtbah b. ʿAmr b. Jaḥdam. Two men. Ibn Isḥāq said: So the total of those captives who have been preserved for us is forty-three men.
Sirat Ibn Hisham 877No grade recorded
[ مَا فَاتَ ابْنُ إسْحَاقَ ذِكْرَهُمْ أَسْرَى قُرَيْشٍ يَوْمَ بَدْرٍ ] قَالَ ابْنُ هِشَامٍ: وَقَعَ مِنْ جُمْلَةِ الْعَدَدِ رَجُلٌ لَمْ نَذْكُرْ اسْمَهُ، وَمِمَّنْ لَمْ نَذْكُرْ ابْنُ إسْحَاقَ مِنْ الْأُسَارَى: [ مِنْ بَنِي هَاشِمٍ ] مِنْ بَنِي هَاشِمِ بْنِ عَبْدِ مَنَافٍ: عُتْبَةُ، حَلِيفٌ لَهُمْ مِنْ بَنِي فِهْرٍ. رَجُلٌ. [ مِنْ بَنِي الْمُطَّلِبِ ] وَمِنْ بَنِي الْمُطَّلِبِ بْنِ عَبْدِ مَنَافٍ: عَقِيلُ بْنُ عَمْرٍو، حَلِيفٌ لَهُمْ؛ وَأَخُوهُ تَمِيمُ بْنُ عَمْرٍو؛ وَابْنُهُ ثَلَاثَةُ نَفَرٍ. [ مِنْ بَنِي عَبْدِ شَمْسٍ ] وَمِنْ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ: خَالِدُ بْنُ أُسَيْدِ بْنِ أَبِي الْعِيصِ؛ وَأَبُو الْعَرِيضِ يَسَارٌ، مَوْلَى الْعَاصِ بْنِ أُمَيَّةَ. رَجُلَانِ. [ مِنْ بَنِي نَوْفَلٍ ] وَمِنْ بَنِي نَوْفَلِ بْنِ عَبْدِ مَنَافٍ: نَبْهَانُ، مَوْلًى لَهُمْ. رَجُلٌ. [ مِنْ بَنِي أَسَدٍ ] وَمِنْ بَنِي أَسَدِ بْنِ عَبْدِ الْعُزَّى: عَبْدُ اللَّهِ بْنُ حُمَيْدٍ بْنِ زُهَيْرِ بْنِ الْحَارِثِ. رَجُلٌ
✧ Ibn Hishām said: Among the total number there fell a man whose name we have not mentioned, and among those captives whom Ibn Isḥāq did not mention: [From Banū Hāshim] From Banū Hāshim b. ʿAbd Manāf: ʿUtbah, an ally of theirs from Banū Fihr. One man. [From Banū al-Muṭṭalib] And from Banū al-Muṭṭalib b. ʿAbd Manāf: ʿAqīl b. ʿAmr, an ally of theirs; and his brother Tamīm b. ʿAmr; and his son: three persons. [From Banū ʿAbd Shams] And from Banū ʿAbd Shams b. ʿAbd Manāf: Khālid b. Usayd b. Abī al-ʿĪṣ; and Abū al-ʿArīḍ Yasār, a client of al-ʿĀṣ b. Umayyah. Two men. [From Banū Nawfal] And from Banū Nawfal b. ʿAbd Manāf: Nabhān, a client of theirs. One man. [From Banū Asad] And from Banū Asad b. ʿAbd al-ʿUzzā: ʿAbd Allāh b. Ḥumayd b. Zuhayr b. al-Ḥārith. One man.
Sirat Ibn Hisham 878No grade recorded
[ مِنْ بَنِي عَبْدِ الدَّارِ ما فات ابن اسحاق من أسرى أَسْرَى قُرَيْشٍ يَوْمَ بَدْرٍ ] وَمِنْ بَنِي عَبْدِ الدَّارِ بْنِ قُصَيٍّ: عَقِيلٌ، حَلِيفٌ لَهُمْ مِنْ الْيَمَنِ. رَجُلٌ. [ مِنْ بَنِي تَمِيمٍ ] وَمِنْ بَنِي تَيْمِ بْنِ مُرَّةَ: مُسَافِعُ بْنُ عِيَاضِ بْنِ صَخْرِ بْنِ عَامِرِ بْنِ كَعْبِ بْنِ سَعْدِ بْنِ تَيْمٍ؛ وَجَابِرُ بْنُ الزَّبِيرِ، حَلِيفٌ لَهُمْ. رَجُلَانِ. [ مِنْ بَنِي مَخْزُومٍ ] وَمِنْ بَنِي مَخْزُومِ بْنِ يَقَظَةَ: قَيْسُ بْنُ السَّائِبِ. رَجُلٌ. [ مِنْ بَنِي جُمَحَ ] وَمِنْ بَنِي جُمَحَ بْنِ عَمْرٍو: عَمْرُو بْنُ أُبَيِّ بْنِ خَلَفٍ، وَأَبُو رُهْمِ بْنِ عَبْدِ اللَّهِ، حَلِيفٌ لَهُمْ؛ وَحَلِيفٌ لَهُمْ ذَهَبَ عَنِّي اسْمُهُ، وَمَوْلَيَانِ لِأُمَيَّةِ بْنِ خَلَفٍ، أَحَدُهُمَا نِسْطَاسٌ؛ وَأَبُو رَافِعٍ، غُلَامُ أُمَيَّةَ بْنِ خَلَفٍ. سِتَّةُ نَفَرٍ. [ مِنْ بَنِي سَهْمٍ ] وَمِنْ بَنِي سَهْمِ بْنِ عَمْرٍو: أَسْلَمَ، مَوْلَى نُبَيْهِ بْنِ الْحَجَّاجِ. رَجُلٌ. [ مِنْ بَنِي عَامِرٍ ] وَمِنْ بَنِي عَامِرِ بْنِ لُؤَيٍّ: حَبِيبُ بْنُ جَابِرٍ؛ وَالسَّائِبُ بْنُ مَالِكٍ. رَجُلَانِ. [ مِنْ بَنِي الْحَارِثِ ] وَمِنْ بَنِي الْحَارِثِ بْنِ فِهْرٍ: شَافِعُ وَشَفِيعٌ، حَلِيفَانِ لَهُمْ مِنْ أَرْضِ الْيَمَنِ. رَجُلَانِ
✧ [From the Banū ʿAbd al-Dār: those captives of Quraysh on the day of Badr whom Ibn Isḥāq missed] And from the Banū ʿAbd al-Dār b. Quṣayy: ʿAqīl, an ally of theirs from Yemen. One man. [From the Banū Tamīm] And from the Banū Taym b. Murrah: Musāfiʿ b. ʿIyāḍ b. Ṣakhr b. ʿĀmir b. Kaʿb b. Saʿd b. Taym; and Jābir b. al-Zubayr, an ally of theirs. Two men. [From the Banū Makhzūm] And from the Banū Makhzūm b. Yaqaẓah: Qays b. al-Sāʾib. One man. [From the Banū Jumaḥ] And from the Banū Jumaḥ b. ʿAmr: ʿAmr b. Ubayy b. Khalaf, and Abū Ruhm b. ʿAbd Allāh, an ally of theirs; and an ally of theirs whose name has escaped me, and two clients of Umayyah b. Khalaf, one of them Nisṭās; and Abū Rāfiʿ, the slave of Umayyah b. Khalaf. Six persons. [From the Banū Sahm] And from the Banū Sahm b. ʿAmr: Aslam, a client of Nubayh b. al-Ḥajjāj. One man. [From the Banū ʿĀmir] And from the Banū ʿĀmir b. Luʾayy: Ḥabīb b. Jābir; and al-Sāʾib b. Mālik. Two men. [From the Banū al-Ḥārith] And from the Banū al-Ḥārith b. Fihr: Shāfiʿ and Shafīʿ, two allies of theirs from the land of Yemen. Two men.
Sirat Ibn Hisham 879No grade recorded
مَا قِيلَ مِنْ الشِّعْرِ فِي يَوْمِ بَدْرٍ قَالَ ابْنُ إسْحَاقَ: وَكَانَ مِمَّا قِيلَ مِنْ الشِّعْرِ فِي يَوْمِ بَدْرٍ، وَتَرَادَّ بَهْ الْقَوْمُ بَيْنَهُمْ لِمَا كَانَ فِيهِ، قَوْلُ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ يَرْحَمُهُ اللَّهُ: قَالَ ابْنُ هِشَامٍ: وَأَكْثَرُ أَهْلِ الْعِلْمِ بِالشِّعْرِ يُنْكِرُهَا وَنَقِيضَتَهَا: أَلَمْ تَرَ أَمْرًا كَانَ مِنْ عَجْبِ الدَّهْرِ وَلِلْحَيْنِ أَسِبَابٌ مُبَيَّنَةُ الْأَمْرِ وَمَا ذَاكَ إلَّا أَنَّ قَوْمًا أَفَادَهُمْ فَحَانُوا تَوَاصٍ بِالْعُقُوقِ وَبِالْكُفْرِ عَشِيَّةَ رَاحُوا نَحْوَ بَدْرٍ بِجَمْعِهِمْ فَكَانُوا رُهُونًا لِلرَّكِيَّةِ مِنْ بَدْرِ وَكُنَّا طَلَبْنَا الْعِيرَ لَمْ نَبْغِ غَيْرَهَا فَسَارُوا إلَيْنَا فَالْتَقَيْنَا عَلَى قَدْرِ فَلَمَّا الْتَقَيْنَا لَمْ تَكُنْ مَثْنَوِيَّةٌ لَنَا غَيْرَ طَعْنٍ بِالْمُثَقَّفَةِ السُّمْرِ وَضَرْبٍ بِبِيضٍ يَخْتَلِي الْهَامَ حَدُّهَا مُشْهِرَةُ الْأَلْوَانِ بَيِّنَةُ الْأُثُرِ وَنَحْنُ تَرَكْنَا عُتْبَةَ الْغَيَّ ثَاوِيًا وَشَيْبَةَ فِي الْقَتْلَى تَجْرَجَمُ فِي الْجَفْرِ وَعَمْرٌو ثَوَى فِيمَنْ ثَوَى مِنْ حُمَاتِهِمْ فَشُقَّتْ جُيُوبُ النَّائِحَاتِ عَلَى عَمْرِو جُيُوبُ نِسَاءٍ مِنْ لُؤَيِّ بْنِ غَالِبٍ كِرَامٍ تَفَرَّعْنَ الذَّوَائِبَ مِنْ فِهْرِ أُولَئِكَ قَوْمٌ قُتِّلُوا فِي ضَلَالِهِمْ وَخَلَّوْا لِوَاءً غَيْرَ مُحْتَضَرِ النَّصْرُ لِوَاءُ ضَلَالٍ قَادَ إبْلِيسُ أَهْلَهُ فَخَاسَ بِهِمْ، إنَّ الْخَبِيثَ إلَى غَدْرِ وَقَالَ لَهُمْ، إذْ عَايَنَ الْأَمْرَ وَاضِحًا بَرِئْتُ إلَيْكُمْ مَا بِي الْيَوْمَ مِنْ صَبْرِ فَإِنِّي أَرَى مَا لَا تَرَوْنَ وَإِنَّنِي أَخَافُ عِقَابَ اللَّهِ وَاَللَّهُ ذُو قَسْرِ فَقَدَّمَهُمْ لِلْحَيْنِ حَتَّى تَوَرَّطُوا وَكَانَ بِمَا لَمْ يَخْبُرْ الْقَوْمُ ذَا خُبْرِ فَكَانُوا غَدَاةَ الْبِئْرِ أَلْفًا وَجَمْعُنَا ثَلَاثُ مِئِينٍ كَالْمُسْدَمَةِ الزُّهْرِ وَفِينَا جُنُودُ اللَّهِ حَيْنَ يُمِدُّنَا بِهِمْ فِي مَقَامٍ ثُمَّ مُسْتَوْضَحِ الذِّكْرِ فَشَدَّ بِهِمْ جِبْرِيلُ تَحْتَ لِوَائِنَا لَدَى مَأْزِقٍ فِيهِ مَنَايَاهُمْ تَجْرِي
✧ What was said of poetry on the day of Badr. Ibn Isḥāq said: Among what was said of poetry on the day of Badr, and the people exchanged it among themselves because of what took place in it, was the saying of Ḥamzah b. ʿAbd al-Muṭṭalib, may God have mercy on him: Ibn Hishām said: Most of the people of knowledge in poetry reject it and its contradiction: Did you not see a matter that was among the wonders of time, and for death there are causes that make the affair clear? And that is only because a people, whom they benefited— they became, having enjoined one another to disobedience and disbelief, On the evening they went toward Badr with their gathered host, they became hostages for the well of Badr. We had sought the caravan, desiring nothing else, but they marched against us, so we met as decreed. And when we met, there was no turning back for us save thrusting with straightened brown spears, And striking with white swords whose edges reap the heads, flashing in color, clear in their marks. We left ʿUtbah of error lying low, and Shaybah among the slain, cast into the pit, And ʿAmr lay low among those who lay low of their defenders, so the bosoms of the wailing women were rent for ʿAmr— Bosoms of women from Luʾayy b. Ghālib, noble ones who parted their locks from Fihr. Those are a people who were slain in their error, and they left behind a banner not attended by victory— A banner of error whose people Iblīs led, and he failed them; indeed, the treacherous one is given to betrayal. He said to them, when he saw the affair clearly: "I am quit of you; I have no endurance today. For I see what you do not see, and I fear God's punishment; God is possessor of compulsion." So he brought them to destruction until they fell into it, and he had knowledge of what the people did not know. On the morning of the well they were a thousand, and our host was three hundred, like the bright, well-fed camels. Among us were the hosts of God, when He reinforced us with them in a station that then became clear in remembrance. Through them Jibrīl charged beneath our banner at a narrow pass where their fates were flowing.
Sirat Ibn Hisham 880No grade recorded
فَأَجَابَهُ الْحَارِثُ بْنُ هِشَامِ بْنِ الْمُغِيرَةِ، مَا قِيلَ مِنْ الشِّعْرِ فِي يَوْمِ بَدْرٍ فَقَالَ: أَلَا يَا لِقَوْمِي لِلصَّبَابَةِ وَالْهَجْرِ وَلِلْحُزْنِ مِنِّي وَالْحَرَارَةِ فِي الصَّدْرِ وَلِلدَّمْعِ مِنْ عَيْنَيَّ جُودَا كَأَنَّهُ فَرِيدٌ هَوَى مِنْ سِلْكِ نَاظِمِهِ يَجْرِي عَلَى الْبَطَلِ الْحُلْوِ الشَّمَائِلِ إذْ ثَوَى رَهِينَ مَقَامٍ لِلرَّكِيَّةِ مِنْ بَدْرِ فَلَا تَبْعُدْنَ يَا عَمْرُو مِنْ ذِي قُرَابَةٍ وَمِنْ ذِي نِدَامٍ كَانَ ذَا خُلُقٍ غَمْرِ فَإِنْ يَكُ قَوْمٌ صَادَفُوا مِنْكَ دَوْلَةً فَلَا بُدَّ لِلْأَيَّامِ مِنْ دُوَلِ الدَّهْرِ فَقَدْ كُنْتَ فِي صَرْفِ الزَّمَانِ الَّذِي مَضَى تُرِيهِمْ هَوَانًا مِنْكَ ذَا سُبُلٍ وَعْرِ فَإِلَّا أَمُتْ يَا عَمْرُو أَتْرُكْ ثَائِرًا وَلَا أُبْقِ بُقْيَا فِي إخَاءٍ وَلَا صِهْرِ وَأَقْطَعُ ظَهْرًا مِنْ رِجَالٍ بِمَعْشَرٍ كِرَامٍ عَلَيْهِمْ مِثْلَ مَا قَطَعُوا ظَهْرِي أَغَرَّهُمْ مَا جَمَّعُوا مِنْ وَشِيظَةٍ وَنَحْنُ الصَّمِيمُ فِي الْقَبَائِلِ مِنْ فِهْرِ فِيَالَ لُؤَيٍّ ذَبِّبُوا عَنْ حَرِيمِكُمْ وَآلِهَةٍ لَا تَتْرُكُوهَا لِذِي الْفَخْرِ تَوَارَثَهَا آبَاؤُكُمْ وَوَرِثْتُمْ أَوَاسِيَّهَا وَالْبَيْتَ ذَا السَّقْفِ وَالسِّتْرِ فَمَا لِحَلِيمٍ قَدْ أَرَادَ هَلَاكَكُمْ فَلَا تَعْذِرُوهُ آلَ غَالِبٍ مِنْ عُذْرٍ وَجِدُّوا لِمِنْ عَادَيْتُمْ وَتَوَازَرُوا وَكُونُوا جَمِيعًا فِي التَّأَسِّي وَفِي الصَّبْرِ لَعَلَّكُمْ أَنْ تَثْأَرُوا بِأَخِيكُمْ وَلَا شَيْءَ إنَّ لَمْ تَثْأَرُوا بِذَوِي عَمْرِو بِمُطَّرِدَاتِ فِي الْأَكُفِّ كَأَنَّهَا وَمِيضٌ تُطِيرُ الْهَامَ بَيِّنَةَ الْأُثْرِ كَأَنَّ مُدِبَّ الذَّرِّ فَوْقَ مُتُونِهَا إذَا جُرِّدَتْ يَوْمًا لِأَعْدَائِهَا الْخُزْرِ
✧ Al-Ḥārith b. Hishām b. al-Mughīrah answered him with what was said of poetry on the day of Badr, saying: Alā yā li-qawmī li-l-ṣabābati wa-l-hajri Wa-li-l-ḥuzni minnī wa-l-ḥarārati fī al-ṣadri Wa-li-l-damʿi min ʿaynayya jūdā ka-ʾannahu Farīdun hawā min silki nāẓimihi yajrī ʿAlā al-baṭali al-ḥulwi al-shamāʾili idh thawā Rahīna maqāmin li-l-rakiyyati min Badri Fa-lā tabʿudanna yā ʿAmru min dhī qarābatin Wa-min dhī nidāmin kāna dhā khuluqin ghamri Fa-in yaku qawmun ṣādafū minka dawlatan Fa-lā budda li-l-ayyāmi min duwali al-dahri Fa-qad kunta fī ṣarfi al-zamāni alladhī maḍā Turīhim hawānan minka dhā subulin waʿri Fa-illā amut yā ʿAmru atruk thāʾiran Wa-lā ubqi buqyā fī ikhāʾin wa-lā ṣihri Wa-aqṭaʿu ẓahran min rijālin bi-maʿsharin Kirāmin ʿalayhim mithla mā qaṭaʿū ẓahrī Agharrahum mā jammaʿū min washīẓatin Wa-naḥnu al-ṣamīmu fī al-qabāʾili min Fihri Fa-yāla Luʾayyin dhabbibū ʿan ḥarīmikum Wa-ālihatin lā tatrukūhā li-dhī al-fakhri Tawārathahā ābāʾukum wa-warithtum Awāsiyyahā wa-l-bayta dhā al-saqfi wa-l-sitri Fa-mā li-ḥalīmin qad arāda halākakum Fa-lā taʿdhirūhu āla Ghālibin min ʿudhri Wa-jiddū li-man ʿādaytum wa-tawāzarū Wa-kūnū jamīʿan fī al-taʾassī wa-fī al-ṣabri Laʿallakum an tathʾarū bi-akhīkum Wa-lā shayʾa in lam tathʾarū bi-dhawī ʿAmri Bi-muṭṭaradātin fī al-akuffi ka-ʾannahā Wamīḍun tuṭīru al-hāma bayyinata al-uthri Ka-ʾanna mudībba al-dharri fawqa mutūnihā Idhā jurridat yawman li-aʿdāʾihā al-khuzri
Sirat Ibn Hisham 881No grade recorded
قَالَ ابْنُ هِشَامٍ: أَبْدَلْنَا مِنْ هَذِهِ الْقَصِيدَةِ كَلِمَتَيْنِ مِمَّا رَوَى ابْنُ إسْحَاقَ، وَهُمَا الْفَخْرُ فِي آخِرِ الْبَيْتِ، وَفَمَا لِحَلِيمِ، فِي أَوَّلِ الْبَيْتِ، لِأَنَّهُ نَالَ فِيهِمَا مِنْ النَّبِيِّ ﷺ. قَالَ ابْنُ إسْحَاقَ: وَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ فِي يَوْمِ بَدْرٍ: قَالَ ابْنُ هِشَامٍ: وَلَمْ أَرَ أَحَدًا مِنْ أَهْلِ الْعِلْمِ بِالشِّعْرِ يَعْرِفُهَا وَلَا نَقِيضَتَهَا، وَإِنَّمَا كَتَبْنَاهُمَا لِأَنَّهُ يُقَالُ: إنَّ عَمْرَو بْنَ عَبْدِ اللَّهِ بْنِ جُدْعَانَ قُتِلَ يَوْمَ بَدْرٍ، وَلَمْ يَذْكُرْهُ ابْنُ إسْحَاقَ فِي الْقَتْلَى، وَذَكَرَهُ فِي هَذَا الشِّعْرِ: أَلَمْ تَرَ أَنَّ اللَّهَ أَبْلَى رَسُولَهُ بَلَاءَ عَزِيزٍ ذِي اقْتِدَارِ وَذِي فَضْلٍ بِمَا أَنْزَلَ الْكُفَّارَ دَارَ مَذَلَّةٍ فَلَاقَوْا هَوَانَا مِنْ إسَارٍ وَمِنْ قَتْلِ فَأَمْسَى رَسُولُ اللَّهِ قَدْ عَزَّ نَصْرُهُ وَكَانَ رَسُولُ اللَّهِ أُرْسِلَ بِالْعَدْلِ فَجَاءَ بِفُرْقَانٍ مِنْ اللَّهِ مُنْزَلٍ مُبَيَّنَةٍ آيَاتُهُ لِذَوِي الْعَقْلِ فَآمَنَ أَقْوَامٌ بِذَاكَ وَأَيْقَنُوا فَأَمْسَوْا بِحَمْدِ اللَّهِ مُجْتَمِعِي الشَّمْلِ وَأَنْكَرَ أَقْوَامٌ فَزَاغَتْ قُلُوبُهُمْ فَزَادَهُمْ ذُو الْعَرْشِ خَبْلًا عَلَى خَبْلُ وَأَمْكَنَ مِنْهُمْ يَوْمَ بَدْرٍ رَسُولَهُ وَقَوْمًا غِضَابًا فِعْلُهُمْ أَحْسَنُ الْفِعْلِ بِأَيْدِيهِمْ بِيضٌ خِفَافٌ عَصَوْا بِهَا وَقَدْ حَادَثُوهَا بِالْجِلَاءِ وَبِالصَّقْلِ فَكَمْ تَرَكُوا مِنْ نَاشِئٍ ذِي حَمِيَّةٍ صَرِيعًا وَمِنْ ذِي نَجْدَةٍ مِنْهُمْ كَهْلِ تَبِيتُ عُيُونُ النَّائِحَاتِ عَلَيْهِمْ تَجُودُ بِأَسْبَالِ الرَّشَاشِ وَبِالْوَبْلِ نَوَائِحَ تَنْعَى عُتْبَةَ الْغَيَّ وَابْنَهُ وَشَيْبَةَ تَنْعَاهُ وَتَنْعَى أَبَا جَهْلٍ وَذَا الرَّجُلِ تَنْعَى وَابْنَ جُدْعَانَ فِيهِمْ مُسَلِّبَةً حَرَّى مُبَيَّنَةَ الثُّكْلِ ثَوَى مِنْهُمْ فِي بِئْرِ بَدْرٍ عِصَابَةٌ ذَوِي نَجَدَاتٍ فِي الْحُرُوبِ وَفِي الْمَحْلِ دَعَا الْغَيُّ مِنْهُمْ مَنْ دَعَا فَأَجَابَهُ وَلِلْغَيِّ أَسِبَابٌ مُرَمَّقَةُ الْوَصْلِ عَنْ الشَّغْبِ وَالْعُدْوَانِ فِي أَشْغَلْ الشُّغْلِ فَأَضْحَوْا لَدَى دَارِ الْجَحِيمِ بِمَعْزِلٍ
✧ Ibn Hishām said: We have replaced two words of this poem from what Ibn Isḥāq narrated: the first is “al-fakhr” at the end of the verse, and the second is “fa-mā li-ḥalīm” at the beginning of the verse, because in them he disparaged the Prophet ﷺ. Ibn Isḥāq said: ʿAlī b. Abī Ṭālib said concerning the day of Badr: Ibn Hishām said: I have not seen any of the people of knowledge in poetry recognize it or its counterpoem. We have written them down only because it is said that ʿAmr b. ʿAbd Allāh b. Judʿān was killed on the day of Badr, and Ibn Isḥāq did not mention him among the slain, but mentioned him in this poetry: Do you not see that God tried His Messenger with the trial of a Mighty One, possessor of power and of bounty, when He brought the unbelievers down to an abode of abasement, and they met humiliation from captivity and from slaying. So the Messenger of God arose with his victory made mighty, and the Messenger of God was sent with justice. He brought a Furqān from God, sent down, whose signs are made clear for those of reason. So peoples believed in that and were certain, and arose by God’s praise with their assembly united. And peoples denied, and their hearts swerved, so the Lord of the Throne increased them in loss upon loss. He enabled against them on the day of Badr His Messenger and a people wrathful whose deed was the best of deeds. In their hands were white swords, light, with which they struck, and they had sharpened them with polishing and with whetting. How many they left of a youth possessed of zeal thrown down, and of one of them possessed of courage in his prime. The eyes of the wailing women pass the night over them, pouring forth with streams of fine rain and with downpour, wailing women who lament ʿUtbah of error and his son, and Shaybah they lament, and they lament Abū Jahl, and the man they lament, and Ibn Judʿān among them, a woman robbed of her child, burning, whose bereavement is made clear. There lay of them in the well of Badr a band possessed of courage in wars and in drought. Error called from among them him who called, and he answered it, for error has causes whose connection is patched together, away from tumult and enmity in the most preoccupying of occupations. So they came to be at the abode of Hell, set apart.
Sirat Ibn Hisham 882No grade recorded
فَأَجَابَهُ الْحَارِثُ بْنُ هِشَامِ بْنِ الْمُغِيرَةِ ندب قتلى بدر، فَقَالَ: عَجِبْتُ لِأَقْوَامٍ تَغَنَّى سَفِيهُهُمْ بِأَمْرٍ سَفَاهٍ ذِي اعْتِرَاضٍ وَذِي بُطْلٍ تَغَنَّى بِقَتْلَى يَوْمَ بَدْرٍ تَتَابَعُوا كِرَامِ الْمَسَاعِي مِنْ غُلَامٍ وَمِنْ كَهْلٍ مَصَالِيتَ بِيضٍ مِنْ لُؤَيِّ بْنِ غَالِبٍ مَطَاعِينَ فِي الْهَيْجَا مَطَاعِيمَ فِي الْمَحْلِ أُصِيبُوا كِرَامًا لَمْ يَبِيعُوا عَشِيرَةً بِقَوْمِ سِوَاهُمْ نَازِحِي الدَّارِ وَالْأَصْلِ كَمَا أَصْبَحَتْ غَسَّانُ فِيكُمْ بِطَانَةً لَكُمْ بَدَلًا مِنَّا فِيَا لَكَ مِنْ فِعْلِ عُقُوقًا وَإِثْمًا بَيِّنًا وَقَطِيعَةً يَرَى جَوْرَكُمْ فِيهَا ذَوُو الرَّأْيِ وَالْعَقْلِ فَإِنْ يَكُ قَوْمٌ قَدْ مَضَوْا لِسَبِيلِهِمْ وَخَيْرُ الْمَنَايَا مَا يَكُونُ مِنْ الْقَتْلِ فَلَا تَفْرَحُوا أَنْ تَقْتُلُوهُمْ فَقَتْلُهُمْ لَكُمْ كَائِنٌ خَبْلًا مُقِيمًا عَلَى خَبْلِ فَإِنَّكُمْ لَنْ تَبْرَحُوا بَعْدَ قَتْلِهِمْ شَتِيتًا هَوَاكُمْ غَيْرُ مُجْتَمِعِي الشَّمْلِ بِفَقْدِ ابْنِ جُدْعَانَ الْحَمِيدِ فِعَالُهُ وَعُتْبَةُ وَالْمَدْعُوُّ فِيكُمْ أَبَا جَهْلِ وَشَيْبَةَ فِيهِمْ وَالْوَلِيدَ وَفِيهِمْ أُمَيَّةَ مَأْوَى الْمُعْتَرِينَ وَذُو الرِّجْلِ أُولَئِكَ فَابْكِ ثُمَّ لَا تَبْكِ غَيْرَهُمْ نَوَائِحُ تَدْعُو بِالرَّزِيَّةِ وَالثُّكْلِ وَقُولُوا لِأَهْلِ الْمَكَّتَيْنِ تَحَاشَدُوا وَسِيرُوا إلَى آطَامِ يَثْرِبَ ذِي النَّخْلِ جَمِيعًا وَحَامُوا آلَ كَعْبٍ وَذَبِّبُوا بِخَالِصَةِ الْأَلْوَانِ مُحْدَثَةِ الصَّقْلِ وَإِلَّا فَبُيِّتُوا خَائِفِينَ وَأَصْبِحُوا أَذَلَّ لِوَطْءِ الْوَاطِئِينَ مِنْ النَّعْلِ عَلَى أَنَّنِي وَاللَّاتِ يَا قَوْمُ فَاعْلَمُوا بِكَمْ وَاثِقٌ أَنْ لَا تُقِيمُوا عَلَى تَبْلِ سِوَى جَمْعِكُمْ لِلسَّابِغَاتِ وَلِلْقَنَا وَلِلْبَيْضِ وَالْبِيضِ الْقَوَاطِعِ وَالنَّبْلِ
✧ Al-Ḥārith b. Hishām b. al-Mughīrah answered him, lamenting those slain at Badr, saying: I marvel at a people whose fool sings of a matter of folly, full of obstruction and falsehood; he sings of those slain on the day of Badr, who followed one another, noble in their strivings, young and old, fierce heroes, bright-faced, of Luʾayy b. Ghālib, thrusters in the fray, feeders in the drought. They were struck down as noble men who did not sell their kindred for a people other than them, distant in abode and origin. As Ghassān has become among you an inner lining, in place of us—alas for such a deed—disobedience and clear sin and severance, in which men of judgment and reason see your wrongdoing. If a people have passed on their way—and the best of deaths is that which comes by being slain—do not rejoice that you have killed them, for their killing will be to you a lasting injury upon injury. After their slaying you will not cease to be scattered in your desires, your unity uncollected, through the loss of Ibn Judʿān, praiseworthy in his deeds, and ʿUtbah, and the one called among you Abū Jahl, and Shaybah among them, and al-Walīd among them, and Umayyah, refuge of those seeking shelter, and Dhū al-Rijl. Those, then weep, and let no mourners weep for other than them, calling out with calamity and bereavement. And say to the people of the two Makkahs: assemble and march to the strongholds of Yathrib of the palm trees, all together, and protect the people of Kaʿb, and drive off with pure-colored, newly polished blades; otherwise, be attacked at night in fear, and become more abased to the tread of treaders than a sandal. Yet I—by al-Lāt, O people, know—am confident that you will not persist in exacting vengeance, except by your gathering for the long coats of mail, for the lances, for the helmets, for the white cutting swords, and for the arrows.
Sirat Ibn Hisham 883No grade recorded
وَقَالَ ضِرَارُ بْنُ الْخَطَّابِ بْنِ مِرْدَاسٍ، أَخُو بَنِي مُحَارِبِ بْنِ فِهْرٍ، فِي يَوْمِ بَدْرٍ: عَجِبْتُ لِفَخْرِ الْأَوْسِ وَالْحَيْنُ دَائِرٌ عَلَيْهِمْ غَدًا وَالدَّهْرُ فِيهِ بَصَائِرُ وَفَخْرُ بَنِي النَّجَّارِ إنْ كَانَ مَعْشَرٌ أُصِيبُوا بِبَدْرٍ كُلُّهُمْ ثَمَّ صَابِرُ فَإِنْ تَكُ قَتْلَى غُودِرَتْ مِنْ رِجَالِنَا فَإِنَّا رِجَالٌ بَعْدَهُمْ سَنُغَادِرُ وَتَرْدِي بِنَا الْجُرْدُ الْعَنَاجِيجُ وَسَطكُمْ بَنِي الْأَوْسِ حَتَّى يَشْفِي النَّفْسَ ثَائِرٌ وَوَسْطَ بَنِي النَّجَّارِ سَوْفَ نَكُرُّهَا لَهَا بِالْقَنَا وَالدَّارِعِينَ زَوَافِرُ فَنَتْرُكُ صَرْعَى تَعْصِبُ الطَّيْرُ حَوْلَهُمْ وَلَيْسَ لَهُمْ إلَّا الْأَمَانِيُّ نَاصِرُ وَتَبْكِيهِمْ مِنْ أَهْلِ يَثْرِبَ نِسْوَةٌ لَهُنَّ بِهَا لَيْلٌ عَنْ النَّوْمِ سَاهِرُ وَذَلِكَ أَنَّا لَا تَزَالُ سُيُوفُنَا بِهِنَّ دَمٌ مِمَّنْ يُحَارَبْنَ مَائِرُ فَإِنْ تَظْفَرُوا فِي يَوْمِ بَدْرٍ فَإِنَّمَا بِأَحْمَدَ أَمْسَى جَدُّكُمْ وَهُوَ ظَاهِرُ وَبِالنَّفَرِ الْأَخْيَارِ هُمْ أَوْلِيَاؤُهُ يُحَامُونَ فِي الَّلأْوَاءِ وَالْمَوْتُ حَاضِرُ يُعَدُّ أَبُو بَكْرٍ وَحَمْزَةُ فِيهِمْ وَيُدْعَى عَلِيٌّ وَسْطَ مَنْ أَنْتَ ذَاكِرُ وَيُدْعَى أَبُو حَفْصٍ وَعُثْمَانُ مِنْهُمْ وَسَعْدٌ إذَا مَا كَانَ فِي الْحَرْبِ حَاضِرُ أُولَئِكَ لَا مَنْ نَتَّجَتْ فِي دِيَارِهَا بَنُو الْأَوْسِ وَالنَّجَّارِ حَيْنَ تُفَاخِرُ وَلَكِنْ أَبُوهُمْ مِنْ لُؤَيِّ بْنِ غَالِبٍ إذَا عُدَّتْ الْأَنْسَابُ كَعْبٌ وَعَامِرُ هُمْ الطَّاعِنُونَ الْخَيْلَ فِي كُلِّ مَعْرَكٍ غَدَاةَ الْهِيَاجِ الْأَطْيَبُونَ الْأَكَاثِرُ
✧ Ḍirār b. al-Khaṭṭāb b. Mirdās, brother of the Banū Muḥārib b. Fihr, said concerning the day of Badr: I marvel at the boasting of Aws while ruin tomorrow circles over them, and time has its clarities, and at the boasting of Banū al-Najjār—if a band was struck at Badr, all of them there were steadfast. If they are slain of our men who were left behind, then we are men after them who will leave others behind. The short-haired, swift horses will trample into your midst, Banū Aws, until a revenge-seeker satisfies the soul, and into the midst of Banū al-Najjār we shall wheel them again with spears, while the armored ones are supports. We shall leave fallen ones around whom birds wind, and they have none but wishes as a helper. Women of Yathrib will weep for them, having through them a night sleepless from slumber. That is because our swords never cease to have blood flowing from those they fight. If you triumph on the day of Badr, it is only because through Aḥmad your fortune has become manifest and prevailing, and through the chosen band who are his allies, defending in hardship while death is present. Among them are numbered Abū Bakr and Ḥamzah, and ʿAlī is named in the midst of those you mention; Abū Ḥafṣ and ʿUthmān are named among them, and Saʿd when he is present in war. Those are the ones—not those whom Banū Aws and al-Najjār produced in their homes when you boast. Rather their father is from Luʾayy b. Ghālib—when lineages are counted—Kaʿb and ʿĀmir. They are the piercers of horses in every battlefield on the morning of battle, the best and most numerous.
Sirat Ibn Hisham 884No grade recorded
فَأَجَابَهُ كَعْبُ بْنُ مَالِكٍ، أَخُو بَنِي سَلِمَةَ، مَا قِيلَ مِنْ الشِّعْرِ فِي يَوْمِ بَدْرٍ فَقَالَ: عَجِبْتُ لِأَمْرِ اللَّهِ وَاَللَّهُ قَادِرٌ عَلَى مَا أَرَادَ، لَيْسَ لِلَّهِ قَاهِرُ قَضَى يَوْمَ بَدْرٍ أَنْ نُلَاقِيَ مَعْشَرًا بَغَوْا وَسَبِيلُ الْبَغْي بِالنَّاسِ جَائِرُ وَقَدْ حَشَدُوا وَاسْتَنْفَرُوا مِنْ يَلِيهِمْ مِنْ النَّاسِ حَتَّى جَمْعُهُمْ مُتَكَاثَرُ وَسَارَتْ إلَيْنَا لَا تُحَاوِلُ غَيْرَنَا بِأَجْمَعِهَا كَعْبٌ جَمِيعًا وَعَامِرُ وَفِينَا رَسُولُ اللَّهِ وَالْأَوْسُ حَوْلَهُ لَهُ مَعْقِلٌ مِنْهُمْ عَزِيزٌ وَنَاصِرُ وَجَمْعُ بَنِي النَّجَّارِ تَحْتَ لِوَائِهِ يُمَشَّوْنَ فِي الْمَاذِيَّ وَالنَّقْعُ ثَائِرُ فَلَمَّا لَقِينَاهُمْ وَكُلٌّ مُجَاهِدٌ لِأَصْحَابِهِ مُسْتَبْسِلُ النَّفْسِ صَابِرُ شَهِدْنَا بِأَنَّ اللَّهَ لَا رَبَّ غَيْرُهُ وَأَنَّ رَسُولَ اللَّهِ بِالْحَقِّ ظَاهِرُ وَقَدْ عُرِّيَتْ بِيضٌ خِفَافٌ كَأَنَّهَا مَقَابِيسُ يُزْهِيهَا لِعَيْنَيْكَ شَاهِرُ بِهِنَّ أَبَدْنَا جَمْعَهُمْ فَتَبَدَّدُوا وَكَانَ يُلَاقِي الْحَيْنَ مَنْ هُوَ فَاجِرُ فَكُبَّ أَبُو جَهْلٍ صَرِيعًا لِوَجْهِهِ وَعُتْبَةُ قَدْ غَادَرْنَهُ وَهُوَ عَاثِرُ وَشَيْبَةُ وَالتَّيْمِيُّ غَادَرْنَ فِي الْوَغَى وَمَا مِنْهُمْ إلَّا بِذِي الْعَرْشِ كَافِرُ فَأَمْسَوْا وَقُودَ النَّارِ فِي مُسْتَقَرِّهَا وَكُلُّ كَفَوْرٍ فِي جَهَنَّمَ صَائِرُ تَلَظَّى عَلَيْهِمْ وَهِيَ قَدْ شَبَّ حَمْيُهَا بِزُبَرِ الْحَدِيدِ وَالْحِجَارَةِ سَاجِرُ وَكَانَ رَسُولُ اللَّهِ قَدْ قَالَ أَقْبِلُوا فَوَلَّوْا وَقَالُوا: إِنَّمَا أَنْتَ سَاحِرُ لِأَمْرِ أَرَادَ اللهُ أَنْ يَهْلَكُوا بِهِ وَلَيْسَ لِأَمْرٍ حَمَّهُ اللهُ زَاجِرُ
✧ Kaʿb b. Mālik, the brother of Banū Salimah, answered him with what was said of poetry on the day of Badr, and he said: I marveled at God's command—and God is capable of what He wills, for God there is no overcomer. He decreed on the day of Badr that we should meet a people who transgressed, and the path of transgression among people is unjust. They had gathered and called to arms those near them of the people, until their assembly was multiplied. They marched against us, seeking none but us, with all of them—Kaʿb, all together, and ʿĀmir. Among us was the Messenger of God ﷺ, and the Aws around him; he had a mighty stronghold from them and a helper. And the company of Banū al-Najjār under his banner, walking in coats of mail while the dust was stirred up. And when we met them, each one striving for his companions, resolute in soul, patient, we bore witness that there is no god but God, and that the Messenger of God is triumphant with the truth. White, light swords were bared, as though they were flaming brands which their wielders made to gleam before your eyes. With them we destroyed their host and they scattered; and he who meets destruction is the wicked one. So Abū Jahl was thrown prostrate on his face, and ʿUtbah they left fallen, stumbling, and Shaybah and al-Taymī they left in the battle, and there was none of them but was an unbeliever in the Lord of the Throne. Thus they became fuel of the Fire in its resting place, and every ungrateful one shall come to Hell. It blazes upon them, its heat already kindled, with fetters of iron and stones, overflowing. And the Messenger of God ﷺ had said, 'Come forward,' but they turned their backs and said, 'You are only a sorcerer.' It was for a matter God willed that they should perish, and for a matter God has decreed there is no one to restrain.
Sirat Ibn Hisham 885No grade recorded
وَقَالَ عَبْدُ اللَّهِ بْنُ الزِّبْعَرَى السَّهْمِيُّ يَبْكِي قَتْلَى بَدْرٍ: فَالَ ابْنُ هِشَامٍ: وَتُرْوَى لِلْأَعْشَى بْنِ زُرَارَةَ بْنِ النَّبَّاشِ، أَحَدُ بَنِي أُسَيْدِ بْنِ عَمْرِو بْنِ تَمِيمٍ، حَلِيفُ بَنِي نَوْفَلِ بْنِ عَبْدِ مَنَافٍ. قَالَ ابْنُ إسْحَاقَ: حَلِيفُ بَنِي عَبْدِ الدَّارِ: مَاذَا عَلَى بَدْرٍ وَمَاذَا حَوْلَهُ مِنْ فِتْيَةٍ بِيضِ الْوُجُوهِ كِرَامٍ تَرَكُوا نُبَيْهًا خَلْفَهُمْ وَمُنَبِّهًا وَابْنَيْ رَبِيعَةَ خَيْرَ خَصْمٍ فِئَامِ وَالْحَارِثَ الْفَيَّاضَ يَبْرُقُ وَجْهُهُ كَالْبَدْرِ جَلَّى لَيْلَةَ الْإِظْلَامِ وَالْعَاصِيَ بْنَ مُنَبِّهٍ ذَا مِرَّةٍ رُمْحًا تَمِيمًا غَيْرَ ذِي أَوْصَامِ تَنَمَّى بَهْ أَعْرَاقُهُ وَجُدُودُهُ وَمَآثِرُ الْأَخْوَالِ وَالْأَعْمَامِ وَإِذَا بَكَى بَاكٍ فَأَعْوَلَ شَجْوَهُ فَعَلَى الرَّئِيسِ الْمَاجِدِ ابْنِ هِشَامِ حَيَّا الْإِلَهُ أَبَا الْوَلِيدِ وَرَهْطَهُ رَبَّ الْأَنَامِ، وَخَصَّهُمْ بِسَلَامِ فَأَجَابَهُ حَسَّانُ بْنُ ثَابِتٍ الْأَنْصَارِيُّ، فَقَالَ: ابْكِ بَكَتْ عَيْنَاكَ ثُمَّ تَبَادَرَتْ بِدَمِ تُعَلُّ غُرُوبُهَا سَجَّامِ مَاذَا بَكَيْتَ بِهِ الَّذِينَ تَتَايَعُوا هَلَّا ذَكَرْتَ مَكَارِمَ الْأَقْوَامِ وَذَكَرْتَ مِنَّا مَاجِدًا ذَا هِمَّةٍ سَمْحَ الْخَلَائِقِ صَادِقَ الْإِقْدَامِ أَعْنِي النَّبِيَّ أَخَا الْمَكَارِمِ وَالنَّدَى وَأَبَرَّ مَنْ يُولَى عَلَى الْإِقْسَامِ فَلِمِثْلِهِ وَلِمِثْلِ مَا يَدْعُو لَهُ كَانَ الْمُمَدَّحَ ثَمُّ غَيْرُ كَهَامِ
✧ ʿAbd Allāh b. al-Zibaʿrā al-Sahmī said, lamenting the slain of Badr: Ibn Hishām said: It is also related on the authority of al-Aʿshā b. Zurārah b. al-Nabbāsh, one of the Banū Usayd b. ʿAmr b. Tamīm, an ally of the Banū Nawfal b. ʿAbd Manāf. Ibn Isḥāq said: An ally of the Banū ʿAbd al-Dār: What of Badr and what surrounds it, of youths fair of face and noble, who left behind Nubayh and Munabbih, and the two sons of Rabīʿah, best of a numerous opponent; and al-Ḥārith al-Fayyāḍ, whose face gleamed like the full moon when it clears on a night of darkness; and al-ʿĀṣī b. Munabbih, possessed of strength, a perfect spear, without blemish. His roots and ancestors branched forth nobly, and the glories of maternal and paternal uncles. When a mourner weeps and raises his lament, then it is for the glorious chief, the son of Hishām. May God greet Abū al-Walīd and his clan, Lord of mankind, and single them out with peace. Ḥassān b. Thābit al-Anṣārī answered him, saying: Weep—may your eyes weep and then rush forth with blood, their channels watered by copious flowing tears. Why do you weep for those who hastened to ruin? Would that you had remembered the noble deeds of the peoples, and remembered from us a glorious one of high resolve, generous in character, truthful in advance—I mean the Prophet, brother of noble deeds and liberality, and the most dutiful of those entrusted with oaths. For one like him and for what he calls to, praise was fitting there, not feeble.
Sirat Ibn Hisham 886No grade recorded
[ شِعْرٌ لِحَسَّانَ فِي بَدْرٍ أَيْضًا ] وَقَالَ حَسَّانُ بْنُ ثَابِتٍ الْأَنْصَارِيُّ أَيْضًا: تَبَلَتْ فُؤَادَكَ فِي الْمَنَامِ خَرِيدَةً تَسْقِى الضَّجِيعَ بِبَارِدِ بَسَّامِ كَالْمِسْكِ تَخْلِطُهُ بِمَاءِ سَحَابَةٍ أَوْ عَاتِقٍ كَدَمِ الذَّبِيحِ مُدَامِ نُفُجُ الْحَقِيبَةِ بُوصُهَا مُتَنَضِّدٌ بَلْهَاءُ غَيْرُ وَشِيكَةِ الْأَقْسَامِ بُنِيَتْ عَلَى قَطَنٍ أَجَمَّ كَأَنَّهُ فُضُلًا إذَا قَعَدَتْ مَدَاكُ رُخَامِ وَتَكَادُ تَكْسَلُ أَنْ تَجِئْ فِرَاشُهَا فِي جِسْمِ خَرْعَبَةٍ وَحُسْنِ قَوَامِ أَمَّا النَّهَارَ فَلَا أُفَتِّرُ ذِكْرَهَا وَاللَّيْلُ تُوزِعُنِي بِهَا أَحْلَامِي أَقْسَمْتَ أَنْسَاهَا وَأَتْرُكُ ذِكْرَهَا حَتَّى تُغَيَّبَ فِي الضَّرِيحِ عِظَامِي يَا مَنْ لِعَاذِلَةٍ تَلُومُ سَفَاهَةً وَلَقَدْ عَصَيْتُ عَلَى الْهَوَى لُوَّامِي بَكَرَتْ عَلَيَّ بِسُحْرَةٍ بَعْدَ الْكَرَى وَتَقَارُبٍ مِنْ حَادِثِ الْأَيَّامِ زَعَمَتْ بِأَنَّ الْمَرْءَ يَكْرُبُ عُمْرَهُ عَدَمٌ لِمُعْتَكِرٍ مِنْ الْأَصْرَامِ إنَّ كُنْتِ كَاذِبَةَ الَّذِي حَدَّتْتِنِي فَنَجَوْتِ مَنْجَى الْحَارِثِ بْنِ هِشَامِ تَرَكَ الْأَحِبَّةَ أَنْ يُقَاتِلَ دُونَهُمْ وَنَجَا بِرَأْسِ طِمرَّةٍ وَلِجَامِ تَذَرُ الْعَنَاجِيجُ الْجِيَادُ بِقَفْرَةٍ مَرَّ الدَّمُوكِ بِمُحْصَدٍ وَرِجَامِ مَلَأَتْ بِهِ الْفَرْجَيْنِ فَارْمَدَّتْ بِهِ وَثَوَى أَحِبَّتُهُ بِشَرِّ مَقَامِ وَبَنُو أَبِيهِ وَرَهْطُهُ فِي مَعْرَكٍ نَصَرَ الْإِلَهُ بِهِ ذَوِي الْإِسْلَامِ طَحَنَتْهُمْ، وَاَللَّهُ يُنْفِذُ أَمْرَهُ حَرْبٌ يُشَبُّ سَعِيرُهَا بِضِرَامِ لَوْلَا الْإِلَهُ وَجَرْيُهَا لَتَرَكْنَهُ جَزَرَ السِّبَاعِ وَدُسْنَهُ بحَوَامِي مِنْ بَيْنَ مَأْسُورٍ يُشَدُّ وَثَاقُهُ صَقْرٍ إذَا لَاقَى الْأَسِنَّةَ حَامِي وَمُجَدَّلٍ لَا يَسْتَجِيبُ لِدَعْوَةٍ حَتَّى تَزُولَ شَوَامِخُ الْأَعْلَامِ بِالْعَارِ وَالذُّلِّ الْمُبَيَّنِ إذْ رَأَى بِيضَ السُّيُوفِ تَسُوقُ كُلَّ هُمَامِ بِيَدَيْ أَغَرَّ إذَا انْتَمَى لَمْ يُخْزِهِ نَسَبُ الْقِصَارِ سَمَيْدَعٍ مِقْدَامِ بِيضٌ إذَا لَاقَتْ حَدِيدًا صَمَّمَتْ كَالْبَرْقِ تَحْتَ ظِلَالِ كُلِّ غَمَامِ
✧ [Poetry by Hassan about Badr also] Hassan b. Thabit al-Ansari also said: A secluded maiden in sleep has pierced your heart, giving the bedfellow a cold, smiling drink; like musk she mixes it with rain-cloud water, or aged wine like the blood of a slaughtered victim. Full of haunch, her garment folds well-ordered; simple, not quick to divide portions. She is built upon soft, ample cotton, as though, when she sits, her thighs are surplus marble. She almost too lazy to come; her bed is in a body soft-limbed and of beautiful stature. As for the day, I do not weary of remembering her, and at night my dreams bring her to me. You swore I would forget her and abandon her memory until my bones are hidden in the grave. O for one to blame me foolishly - I have disobeyed my blamers in passion. She came to me early at dawn after sleep and the nearness of the days' events. She claimed that a man's whole life is distressed by want of an accumulation of kinsmen. If you were lying in what you told me, then you escaped the escape of al-Harith b. Hisham. He left the loved ones rather than fight in their defense, and escaped with the head of a sleek, long-bodied mare and a bridle. The swift, noble horses left him in a desolate tract, the passing of the swift courser over hard, rocky ground. He filled the two sides with it and became ashen with it, while his loved ones remained in the worst abode. His father's sons and his clan were in a battle through which God granted victory to the people of Islam. A war ground them - and God executes His command - whose blaze is kindled with firewood. Had it not been for God and its course, they would have left him cut pieces for the beasts of prey and trampled him with their hooves. Among them are prisoners whose bonds are tightened, a falcon who defends when he meets the spear-points; and one thrown down who does not answer a call until the lofty mountains pass away. With shame and clear humiliation when he saw the white swords driving every noble one, in the hands of a shining, noble one who, when his lineage is traced, is not disgraced by the lineage of the short, a chief, a bold one. White swords that, when they meet iron, cut through like lightning beneath the shadows of every cloud.
Sirat Ibn Hisham 887No grade recorded
[ شِعْرُ الْحَارِثِ فِي الرِّدِّ عَلَى حَسَّانَ مَا قِيلَ مِنْ الشِّعْرِ فِي يَوْمِ بَدْرٍ ] فَأَجَابَهُ الْحَارِثُ بْنُ هِشَامٍ، فِيمَا ذَكَرَ ابْنُ هِشَامٍ، فَقَالَ: اللَّهُ أَعْلَمُ مَا تَرَكْتُ قِتَالَهُمْ حَتَّى حَبَوْا مُهْرِي بِأَشْقَرَ مُزْبِدِ وَعَرَفْتُ أَنِّي إنْ أُقَاتِلْ وَاحِدًا أُقْتَلْ وَلَا يَنْكِي عَدُوِّي مَشْهَدِي فَصَدَدْتُ عَنْهُمْ وَالْأَحِبَّةُ فِيهِمْ طَمَعًا لَهُمْ بِعِقَابِ يَوْمٍ مُفْسِدٍ قَالَ ابْنُ إسْحَاقَ: قَالَهَا الْحَارِثُ يَعْتَذِرُ مِنْ فِرَارِهِ يَوْمَ بَدْرٍ. قَالَ ابْنُ هِشَامٍ: تَرَكْنَا مِنْ قَصِيدَةِ حَسَّانَ ثَلَاثَةَ أَبْيَاتٍ مِنْ آخِرِهَا، لِأَنَّهُ أَقْذَعَ فِيهَا
✧ [Poetry of al-Ḥārith in reply to Ḥassān, concerning what was said of poetry on the day of Badr] Al-Ḥārith b. Hishām answered him, as Ibn Hishām mentioned, saying: God knows best, I did not leave off fighting them until they hobbled my colt with a reddish-white stallion, foaming at the mouth; and I knew that if I fight one man, I would be killed, and my witnessing would not harm my enemy. So I turned away from them, while loved ones were among them, in hope for them of the punishment of a corrupting day. Ibn Isḥāq said: Al-Ḥārith said these words excusing his flight on the day of Badr. Ibn Hishām said: We have omitted from Ḥassān's ode three verses at its end, because he was obscene in them.
Sirat Ibn Hisham 888No grade recorded
[ شِعْرٌ لِحَسَّانَ فِيهَا أَيْضًا ] قَالَ ابْنُ إسْحَاقَ: وَقَالَ حَسَّانُ بْنُ ثَابِتٍ أَيْضًا: لَقَدْ عَلِمَتْ قُرَيْشٌ يَوْمَ بَدْرٍ غَدَاةَ الْأَسْرِ وَالْقَتْلِ الشَّدِيدِ بِأَنَّا حَيْنَ تَشْتَجِرُ الْعَوَالِي حُمَاةُ الْحَرْبِ يَوْمَ أَبِي الْوَلِيدِ قَتَلْنَا ابْنَيْ رَبِيعَةَ يَوْمَ سَارا إلَيْنَا فِي مُضَاعَفَةِ الْحَدِيدِ وَفَرَّ بِهَا حَكِيمٌ يَوْمَ جَالَتْ بَنُو النَّجَّارِ تَخْطِرُ كَالْأُسُودِ وَوَلَّتْ عِنْدَ ذَاكَ جَمُوعُ فِهْرٍ وَأَسْلَمَهَا الْحُوَيْرِثُ مِنْ بِعِيدِ لَقَدْ لَاقَيْتُمْ ذُلًّا وَقَتْلًا جَهِيزًا نَافِذًا تَحْتَ الْوَرِيدِ وَكُلُّ الْقَوْمِ قَدْ وَلَّوْا جَمِيعًا وَلَمْ يَلْوُوا عَلَى الْحَسَبِ التَّلِيدِ وَقَالَ حَسَّانُ بْنُ ثَابِتٍ أَيْضًا: يَا حَارِ قَدْ عَوَّلْتَ غَيْرَ مُعَوَّلٍ عِنْدَ الْهِيَاجِ وَسَاعَةَ الْأَحْسَابِ إذْ تَمْتَطِي سُرُحَ الْيَدَيْنِ نَجِيبَةً مَرْطَى الْجِرَاءِ طَوِيلَةَ الْأَقْرَابِ وَالْقَوْمُ خَلْفَكَ قَدْ تَرَكْتَ قِتَالَهُمْ تَرْجُو النَّجَاءَ وَلَيْسَ حَيْنَ ذَهَابِ أَلَّا عَطَفْتُ عَلَى ابْنِ أُمِّكَ إذْ ثَوَى قَعْصَ الْأَسِنَّةِ ضَائِعَ الْأَسْلَابِ عَجَّلَ الْمَلِيكُ لَهُ فَأَهْلَكَ جَمْعَهُ بِشَنَارِ مُخْزِيَةٍ وَسُوءِ عَذَابِ قَالَ ابْنُ هِشَامٍ: تَرَكْنَا مِنْهَا بَيْتًا وَاحِدًا أَقْذَعَ فِيهِ
✧ [Poetry by Hassān about it as well] Ibn Isḥāq said: And Ḥassān b. Thābit also said: Quraysh knew on the day of Badr, the morning of captivity and fierce killing, That when the spearheads clash, we are the protectors of war on the day of Abū al-Walīd. We killed the two sons of Rabīʿa on the day they marched against us in doubled iron. Ḥakīm fled with it on the day Banū al-Najjār surged, strutting like lions. Then the hosts of Fihr turned in flight, and al-Ḥuwayrith abandoned them from afar. You met humiliation and swift killing, piercing beneath the jugular vein. And all the people turned away together, not pausing for their ancient lineage. And Ḥassān b. Thābit also said: O Ḥār, you have resolved on what cannot be resolved, at the time of battle and the hour of noble deeds, When you mount a swift-handed, noble she-camel, smooth in running, long in the flanks, While the people are behind you—you have left off fighting them, hoping for escape, but it is not the time for going. Would that you had turned back to your maternal uncle when he lay pierced by spear-points, stripped of his spoils. The King hastened for him and destroyed his host with disgraceful shame and evil punishment. Ibn Hishām said: We have omitted one verse from it in which he was obscene.
Sirat Ibn Hisham 889No grade recorded
قَالَ ابْنُ إسْحَاقَ: وَقَالَ حَسَّانُ بْنُ ثَابِتٍ أَيْضًا: - قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: بَلْ قَالَهَا عَبْدُ اللَّهِ بْنُ الْحَارِثِ السَّهْمِيُّ: مُسْتَشْعِرِي حَلَقِ الْمَاذِيِّ يَقْدُمُهُمْ جَلْدُ النَّحِيزَةِ مَاضٍ غَيْرُ رِعْدِيدِ أَعْنِي رَسُولَ إلَهِ الْخَلْقِ فَضَّلَهُ عَلَى الْبَرِّيَّةِ بِالتَّقْوَى وَبِالْجُودِ وَقَدْ زَعَمْتُمْ بِأَنْ تَحْمُوا ذِمَارَكُمْ وَمَاءُ بَدْرٍ زَعَمْتُمْ غَيْرُ مَوْرُودِ ثُمَّ وَرَدْنَا وَلَمْ نَسْمَعْ لِقَوْلِكُمْ حَتَّى شَرِبْنَا رَوَاءً غَيْرَ تَصْرِيدِ مُسْتَعْصِمِينَ بِحَبْلٍ غَيْرِ مُنْجَذِمٍ مُسْتَحْكَمٍ مِنْ حِبَالِ اللَّهِ مَمْدُودِ فِينَا الرَّسُولُ وَفِينَا الْحَقُّ نَتْبَعُهُ حَتَّى الْمَمَاتِ وَنَصْرٌ غَيْرُ مَحْدُودِ وَافٍ وَمَاضٍ شِهَابٌ يُسْتَضَاءُ بِهِ بَدْرٌ أَنَارَ عَلَى كُلِّ الْأَمَاجِيدِ قَالَ ابْنُ هِشَامٍ: بَيْتُهُ: مُسْتَعْصِمِينَ بِحَبْلٍ غَيْرِ مُنْجَذِمٍ عَنْ أَبِي زَيْدٍ الْأَنْصَارِيِّ قَالَ ابْنُ إسْحَاقَ: وَقَالَ حَسَّانُ بْنُ ثَابِتٍ أَيْضًا: خَابَتْ بَنُو أَسَدٍ وَآبَ غُزِيِّهُمْ يَوْمَ الْقَلِيبِ بِسَوْءَةٍ وَفُضُوحِ مِنْهُمْ أَبُو الْعَاصِي تَجَدَّلَ مُقْعَصًا عَنْ ظَهْرِ صَادِقَةِ النَّجَاءِ سَبُوحِ حَيْنًا لَهُ مِنْ مَانِعٍ بِسِلَاحِهِ لَمَّا ثَوَى بِمَقَامِهِ الْمَذْبُوحِ وَالْمَرْءُ زَمْعَةُ قَدْ تَرَكْنَ وَنَحْرُهُ يَدْمَى بِعَانِدٍ مُعْبَطٍ مَسْفُوحِ مُتَوَسِّدًا حُرَّ الْجَبِينِ مُعَفَّرًا قَدْ عُرَّ مَارِنُ أَنْفِهِ بِقُبُوحِ وَنَجَا ابْنُ قَيْسٍ فِي بَقِيَّةَ رَهْطِهِ بِشَفَا الرِّمَاقِ مُوَلِّيًا بِجُرُوحِ
✧ Ibn Isḥāq said: Ḥassān b. Thābit also said: Ibn Hishām said: It is said: Rather, ʿAbd Allāh b. al-Ḥārith al-Sahmī said it: Wearers of coats of mail, led by one firm in resolve, sharp, not cowardly— I mean the Messenger of the God of creation, whom He favoured Over all mankind with piety and generosity. You claimed that you would protect your womenfolk, And claimed the water of Badr would not be reached. Then we arrived, and we did not heed your words Until we drank our fill, without stinting. Holding fast to a rope that is not cut, A firm rope of the ropes of God, extended. Among us is the Messenger, and among us is the truth we follow Until death, and a victory without limit. Faithful and sharp, a blazing star by which light is sought, A full moon that shone over all the noble ones. Ibn Hishām said: His verse: “Holding fast to a rope that is not cut” is from Abū Zayd al-Anṣārī. Ibn Isḥāq said: Ḥassān b. Thābit also said: Banū Asad failed, and their raiders returned On the day of the pit with disgrace and shame. Among them Abū al-ʿĀṣī, struck down, slain outright, From the back of a true, swift courser. At a time when there was none to defend him with his weapons, When he fell in his place, slaughtered. And the man Zamaʿa—we left him with his throat Bleeding from a deep, flowing wound. Pillowed on his fair brow, covered with dust, The tip of his nose rubbed raw with foulness. And Ibn Qays escaped with the remnant of his clan, At the last gasp, turning away with wounds.
Sirat Ibn Hisham 890No grade recorded
وَقَالَ حَسَّانُ بْنُ ثَابِتٍ أَيْضًا: أَلَا لَيْتَ شِعْرِي هَلْ أَتَى أَهْلَ مَكَّةَ إبَارَتُنَا الْكُفَّارَ فِي سَاعَةِ الْعُسْرِ قَتَلْنَا سَرَاةَ الْقَوْمِ عِنْدَ مَجَالِنَا فَلَمْ يَرْجِعُوا إلَّا بِقَاصِمَةِ الظَّهْرِ قَتَلْنَا أَبَا جَهْلٍ وَعُتْبَةَ قَبْلَهُ وَشَيْبَةُ يَكْبُو لِلْيَدَيْنِ وَلِلنَّحْرِ قَتَلْنَا سُوَيْدًا ثُمَّ عُتْبَةَ بَعْدَهُ وَطُعْمَةَ أَيْضًا عِنْدَ ثَائِرَةِ الْقَتْرِ فَكَمْ قَدْ قَتَلْنَا مِنْ كَرِيمٍ مُرَزَّإٍ لَهُ حَسَبٌ فِي قَوْمِهِ نَابَهُ الذِّكْرُ تَرَكْنَاهُمْ لِلْعَاوِيَاتِ يَنُبْنَهُمْ وَيَصْلَوْنَ نَارًا بَعْدُ حَامِيَةَ الْقَعْرِ لَعَمْرُكَ مَا حَامَتْ فَوَارِسُ مَالِكٍ وَأَشْيَاعُهُمْ يَوْمَ الْتَقَيْنَا عَلَى بَدْرٍ قَالَ ابْنُ هِشَامٍ: أَنْشَدَنِي أَبُو زَيْدٍ الْأَنْصَارِيُّ بَيْتَهُ: قَتَلْنَا أَبَا جَهْلٍ وَعُتْبَةَ قَبْلَهُ وَشَيْبَةُ يَكْبُو لِلْيَدَيْنِ وَلِلنَّحْرِ
✧ Ḥassān b. Thābit also said: Would that I knew whether our destruction of the disbelievers reached the people of Makkah in the hour of hardship. We killed the chiefs of the people at our halting-place, and they returned only with a broken back. We killed Abū Jahl and ʿUtbah before him, and Shaybah falls upon his hands and throat. We killed Suwayd, then ʿUtbah after him, and Ṭuʿmah also amid the stirring dust of battle. How many a noble, afflicted man have we killed, who had lineage among his people and whose mention was eminent. We left them to the howling beasts to bite them, and they will roast in a fire thereafter, hot of depth. By your life, the horsemen of Mālik did not hover, nor their followers, on the day we met at Badr. Ibn Hishām said: Abū Zayd al-Anṣārī recited to me his verse: We killed Abū Jahl and ʿUtbah before him, and Shaybah falls upon his hands and throat.
Sirat Ibn Hisham 891No grade recorded
قَالَ ابْنُ إسْحَاقَ: وَقَالَ حَسَّانُ بْنُ ثَابِتٍ أَيْضًا: نَجَّى حَكِيمًا يَوْمَ بَدْرٍ شَدُّهُ كَنَجَاءِ مُهْرٍ مِنْ بَنَاتِ الْأَعْوَجِ لَمَّا رَأَى بَدْرًا تَسِيلُ جِلَاهُهُ بِكَتِيبَةٍ خَضْرَاءَ مِنْ بَلْخَزْرَجِ لَا يَنْكُلُونَ إذَا لَقُوا أَعْدَاءَهُمْ يَمْشُونَ عَائِدَةَ الطَّرِيقِ الْمَنْهَجِ كَمْ فِيهِمْ مِنْ مَاجِدٍ ذِي مَنْعَةٍ بَطَلٌ بِمَهْلَكَةِ الْجَبَانِ الْمُحْرَجِ وَمُسَوَّدٍ يُعْطِي الْجَزِيلَ بِكَفِّهِ حَمَّالَ أَثْقَالِ الدِّيَاتِ مُتَوَّجٍ زَيْنِ النَّدِيِّ مُعَاوِدٍ يَوْمَ الْوَغَى ضَرْبَ الْكُمَاةِ بِكُلِّ أَبْيَضَ سَلْجَجِ قَالَ ابْنُ هِشَامٍ: قَوْلُهُ سَلْجَجُ، عَنْ غَيْرِ ابْنِ إسْحَاقَ. قَالَ ابْنُ إسْحَاقَ: وَقَالَ حَسَّانُ أَيْضًا: فَمَا نَخْشَى بِحَوْلِ اللَّهِ قَوْمًا وَإِنْ كَثُرُوا وَأُجْمِعَتْ الزُّحُوفُ إذَا مَا أَلَّبُوا جَمْعًا عَلَيْنَا كَفَانَا حَدَّهُمْ رَبٌّ رَءُوفٌ سَمَوْنَا يَوْمَ بَدْرٍ بِالْعَوَالِي سِرَاعًا مَا تُضَعْضِعُنَا الْحُتُوفُ فَلَمْ تَرَ عُصْبَةً فِي النَّاسِ أَنْكَى لِمَنْ عَادَوْا إذَا لَقِحَتْ كُشُوفٌ وَلَكِنَّا تَوَكَّلْنَا وَقُلْنَا مَآثِرُنَا وَمَعْقِلُنَا السُّيُوفُ لَقِينَاهُمْ بِهَا لَمَّا سَمَوْنَا وَنَحْنُ عِصَابَةٌ وَهُمْ أُلُوفٌ
✧ Ibn Isḥāq said: Ḥassān b. Thābit also said: Najjā ḥakīman yawma Badrin shadduhu / ka-najāʾi muhrin min banāti al-aʿwaji / Lammā raʾā Badran tasīlu jilāʾuhu / bi-katībatin khaḍrāʾa min balkhazraji / Lā yankulūna idhā laqū aʿdāʾahum / yamshūna ʿāʾidata al-ṭarīqi al-manhaji / Kam fīhim min mājidin dhī manʿatin baṭalun / bi-mahlakati al-jabāni al-muḥraji / Wa-musawwadin yuʿṭī al-jazīla bi-kaffihi / ḥammāla athqāli al-diyāti mutawwajin / Zayni al-nadiyyi muʿāwidin yawma al-waghā / ḍarba al-kumāti bi-kulli abyaḍa saljaji. Ibn Hishām said: His saying 'saljaj' is from other than Ibn Isḥāq. Ibn Isḥāq said: Ḥassān also said: Fa-mā nakhshā bi-ḥawli Allāhi qawman / wa-in kathurū wa-ujmiʿat al-zuḥūfu / Idhā mā allabū jamʿan ʿalaynā / kafānā ḥaddahum rabbun raʾūfun / Samawnā yawma Badrin bi-al-ʿawālī / sirāʿan mā tuḍaʿḍiʿunā al-ḥutūfu / Fa-lam tara ʿuṣbatan fī al-nāsi ankā / li-man ʿādaw idhā laqiḥat kushūfun / Wa-lākinnā tawakkalnā wa-qulnā / maʾāthirunā wa-maʿqilunā al-suyūfu / Laqīnāhum bihā lammā samawnā / wa-naḥnu ʿiṣābatun wa-hum ulūfu.
Sirat Ibn Hisham 892No grade recorded
وَقَالَ حَسَّانُ بْنُ ثَابِتٍ أَيْضًا، يَهْجُو بَنِي جُمَحَ وَمَنْ أُصِيبَ مِنْهُمْ: جَمَحَتْ بَنُو جُمَحٍ لِشِقْوَةِ جَدِّهِمْ إنَّ الذَّلِيلَ مُوَكَّلٍ بِذَلِيلٍ قُتِلَتْ بَنُو جُمَحٍ بِبَدْرٍ عَنْوَةً وَتَخَاذَلُوا سَعْيًا بِكُلِّ سَبِيلٍ جَحَدُوا الْكِتَابَ وَكَذَّبُوا بِمُحَمَّدٍ وَاَللَّهُ يُظْهِرُ دِينَ كُلِّ رَسُولٍ لَعَنَ الْإِلَهُ أَبَا خُزَيْمَةَ وَابْنَهُ وَالْخَالِدَيْنِ، وَصَاعِدَ بْنَ عَقِيلٍ
✧ Ḥassān b. Thābit also said, satirizing Banū Jumaḥ and those of them who were slain: Jamahat Banū Jumaḥ li-shiqwati jaddihim inna al-dhalīla muwakkalun bi-dhalīlin Qutilat Banū Jumaḥ bi-Badrin ʿanwatan wa-takhādhalū saʿyan bi-kulli sabīlin Jaḥadū al-kitāba wa-kadhdhabū bi-Muḥammadin wa-Allāhu yuẓhiru dīna kulli rasūlin Laʿana al-ilāhu Abā Khuzaymata wa-bnahu wa-al-Khālidayni, wa-Ṣāʿida bna ʿAqīlin
Sirat Ibn Hisham 893No grade recorded
[ شِعْرُ عَبِيدَةَ بْنِ الْحَارِثِ فِي قَطْعِ رِجْلِهِ ] قَالَ ابْنُ إسْحَاقَ: وَقَالَ عُبَيْدَةُ بْنُ الْحَارِثِ بْنِ الْمُطَّلِبِ فِي يَوْمِ بَدْرٍ، وَفِي قَطْعِ رِجْلِهِ حَيْنَ أُصِيبَتْ، فِي مُبَارَزَتِهِ هُوَ وَحَمْزَةُ وَعَلِيٌّ حِينَ بَارَزُوا عَدُوَّهُمْ - قَالَ ابْنُ هِشَامٍ، وَبَعْضُ أَهْلِ الْعِلْمِ بِالشِّعْرِ يُنْكِرُهَا لِعُبَيْدَةَ سَتَبْلُغُ عَنَّا أَهْلَ مَكَّةَ وَقْعَةٌ يَهُبُّ لَهَا مَنْ كَانَ عَنْ ذَاكَ نَائِيًا بِعُتْبَةَ إذْ وَلَّى وَشَيْبَةُ بَعْدَهُ وَمَا كَانَ فِيهَا بِكْرُ عُتْبَةَ رَاضِيًا فَإِنْ تَقْطَعُوا رِجْلِي فَإِنَّى مُسْلِمٌ أُرَجِّي بِهَا عَيْشًا مِنْ اللَّهِ دَانِيًا مَعَ الْحُورِ أَمْثَالَ التَّمَاثِيلِ أُخْلِصَتْ مَعَ الْجَنَّةِ الْعُلْيَا لِمَنْ كَانَ عَالِيًا وَبِعْتُ بِهَا عَيْشًا تَعَرَّقْتُ صَفْوَهُ وَعَالَجْتُهُ حَتَّى فَقَدْتُ الْأَدَانِيَا فَأَكْرَمَنِي الرَّحْمَنُ مِنْ فَضْلِ مَنِّهِ بِئَوْبٍ مِنْ الْإِسْلَامِ غَطَّى الْمُسَاوِيَا وَمَا كَانَ مَكْرُوهًا إلَيَّ قِتَالُهُمْ غَدَاةَ دَعَا الْأَكْفَاءَ مَنْ كَانَ دَاعِيًا وَلَمْ يَبْغِ إذْ سَالُوا النَّبِيَّ سَوَاءَنَا ثَلَاثَتنَا حَتَّى حَضَرْنَا الْمُنَادِيَا لَقِينَاهُمْ كَالْأُسْدِ تَخْطِرُ بِالْقَنَا نُقَاتِلُ فِي الرَّحْمَنِ مَنْ كَانَ عَاصِيَا فَمَا بَرِحَتْ أَقْدَامُنَا مِنْ مَقَامِنَا ثَلَاثَتُنَا حَتَّى أَزِيرُوا الْمَنَائِيَا قَالَ ابْنُ هِشَامٍ: لَمَّا أُصِيبَتْ رِجْلُ عَبِيدَةَ قَالَ: أَمَا وَاَللَّهِ لَوْ أَدْرَكَ أَبُو طَالِبٍ هَذَا الْيَوْمَ لَعَلِمَ أَنِّي أَحَقُّ مِنْهُ بِمَا قَالَ حِينَ يَقُولُ: كَذَبْتُمْ وَبَيْتِ اللَّهِ يُبْزَى مُحَمَّدٌ وَلَمَّا نُطَاعِنُ دُونَهُ وَنُنَاضِلْ وَنُسْلِمُهُ حَتَّى نُصَرَّعَ حَوْلَهُ وَنُذْهَلُ عَنْ أَبْنَائِنَا وَالْحَلَائِلِ وَهَذَانِ الْبَيْتَانِ فِي قَصِيدَةٍ لِأَبِي طَالِبٍ، وَقَدْ ذَكَرْنَاهَا فِيمَا مَضَى مِنْ هَذَا الْكِتَابِ
✧ [Poetry of ʿUbaydah b. al-Ḥārith concerning the cutting off of his leg] Ibn Isḥāq said: ʿUbaydah b. al-Ḥārith b. al-Muṭṭalib said on the day of Badr, and concerning the cutting off of his leg when he was wounded, in his single combat—he, Ḥamzah, and ʿAlī—when they fought their enemy as champions. Ibn Hishām said: Some of the people of knowledge in poetry deny that these verses are by ʿUbaydah: A battle of ours will reach the people of Makkah, at which one who was far from that will be roused— by ʿUtbah when he turned away, and Shaybah after him, and in it the young ʿUtbah was not pleased. If you cut off my leg, then I am a Muslim, by it I hope for a life from God that is near, with houris like statues, made pure, with the highest Garden for one who was high. For it I sold a life whose clear part I had drained and toiled at until I lost the nearer things. The Merciful honored me, out of His gracious bounty, with a garment of submission that covered the faults. Fighting them was not hateful to me on the morning when the summoner called the equals. He did not seek, when they asked the Prophet for our equals, the three of us, until we attended the caller. We met them like lions strutting with spears, fighting in the cause of the Merciful whoever was disobedient. Our feet did not leave our station, the three of us, until they were made to taste deaths. Ibn Hishām said: When ʿUbaydah's leg was wounded, he said: By God, if Abū Ṭālib had lived to see this day, he would have known that I am more worthy than he of what he said when he said: You have lied, by the House of God, while Muḥammad is being robbed, and we have not yet thrust spears and shot arrows in his defense, and surrendered him until we are struck down around him, and distracted from our sons and our wives. These two verses are in a qaṣīdah by Abū Ṭālib, and we have mentioned it earlier in this book.
Sirat Ibn Hisham 894No grade recorded
[ رِثَاءُ كَعْبٍ لِعَبِيدَةَ بْنِ الْحَارِثِ ] قَالَ ابْنُ إسْحَاقَ: فَلَمَّا هَلَكَ عَبِيدَةُ بْنُ الْحَارِثِ مِنْ مُصَابِ رِجْلِهِ يَوْمَ بَدْرٍ. قَالَ كَعْبُ بْنُ مَالِكٍ الْأَنْصَارِيُّ يَبْكِيهِ: أَيَا عَيْنُ جُودِي وَلَا تَبْخَلِي بِدَمْعِكَ حَقَّا وَلَا تَنْزُرِي عَلَى سَيِّدٍ هَدَّنَا هُلْكُهُ كَرِيمِ الْمَشَاهِدِ وَالْعُنْصُرِ جَرِيءِ الْمُقَدَّمِ شَاكِي السِّلَاحِ كَرِيمِ النَّثَا طَيِّبِ الْمَكْسِرِ عَبِيدَةُ أَمْسَى وَلَا نَرْتَجِيهِ لِعُرْفٍ عَرَانَا وَلَا مُنْكِرِ وَقَدْ كَانَ يَحْمَى غَدَاةَ الْقِتَا لِ حَامِيَةَ الْجَيْشِ بِالْمُبْتَرِ
✧ [Kaʿb's mourning for ʿUbaydah b. al-Ḥārith] Ibn Isḥāq said: When ʿUbaydah b. al-Ḥārith perished from the injury to his leg on the day of Badr, Kaʿb b. Mālik al-Anṣārī said, mourning him: O eye, be generous and do not begrudge your tears, truly, and do not fail; for a lord whose destruction has shattered us, noble in witness and origin; bold in advance, sharp in weapon, noble in praise, good in origin; ʿUbaydah has come to evening, and we do not hope for him for a kindness that has befallen us, nor for a denial. Indeed, he used to protect on the morning of battle the rear of the army with the cutting sword.
Sirat Ibn Hisham 895No grade recorded
[ شِعْرٌ لِكَعْبِ فِي بَدْرٍ ] وَقَالَ كَعْبُ بْنُ مَالِكٍ أَيْضًا، فِي يَوْمِ بَدْرٍ: أَلَا هَلْ أَتَى غَسَّانَ فِي نَأْيِ دَارِهَا وَأَخْبَرُ شَيْءٍ بِالْأُمُورِ عَلِيمُهَا بِأَنْ قَدْ رَمَتْنَا عَنْ قِسِيٍّ عَدَاوَةٍ مُعَدٍّ مَعًا جُهَّالُهَا وَحَلِيمُهَا لِأَنَّا عَبَدْنَا اللَّهَ لَمْ نَرْجُ غَيْرَهُ رَجَاءَ الْجِنَانِ إذْ أَتَانَا زَعِيمُهَا نَبِيٌّ لَهُ فِي قَوْمِهِ إرْثُ عِزَّةٍ وَأَعْرَاقُ صِدْقٍ هَذَّبَتْهَا أُرُومُهَا فَسَارُوا وَسِرْنَا فَالْتَقَيْنَا كَأَنَّنَا أُسُودُ لِقَاءٍ لَا يُرَجَّى كَلِيمُهَا ضَرَبْنَاهُمْ حَتَّى هَوَى فِي مَكَرِّنَا لِمَنْخِرِ سَوْءٍ مِنْ لُؤَيٍّ عَظِيمُهَا فَوَلَّوْا وَدُسْنَاهُمْ بِبِيضِ صَوَارِمِ سَوَاءٌ عَلَيْنَا حِلْفُهَا وَصَمِيمُهَا وَقَالَ كَعْبُ بْنُ مَالِكٍ أَيْضًا: لَعَمْرُ أَبِيكُمَا يَا بَنِي لُؤَيٍّ عَلَى زَهْوٍ لَدَيْكُمْ وَانْتِخَاءِ لَمَا حَامَتْ فَوَارِسُكُمْ بِبَدْرٍ وَلَا صَبَرُوا بِهِ عِنْدَ اللِّقَاءِ وَرَدْنَاهُ بِنُورِ اللَّهِ يَجْلُو دُجَى الظَّلْمَاءِ عَنَّا وَالْغِطَاءِ رَسُولُ اللَّهِ يَقْدُمُنَا بِأَمْرٍ مِنْ أَمْرِ اللَّهِ أُحْكِمَ بِالْقَضَاءِ فَمَا ظَفَرَتْ فَوَارِسُكُمْ بِبَدْرِ وَمَا رَجَعُوا إلَيْكُمْ بِالسَّوَاءِ فَلَا تَعْجَلْ أَبَا سُفْيَانَ وَارْقُبْ جِيَادَ الْخَيْلِ تَطْلُعُ مِنْ كَدَاءِ بِنَصْرِ اللَّهِ رُوحُ الْقُدْسِ فِيهَا وَمِيكَالُ، فَيَا طِيبَ الْمَلَاءِ
✧ Poetry of Kaʿb concerning Badr: Kaʿb b. Mālik also said, on the day of Badr: Alā, has news come to Ghassān in the remoteness of its abode— And the most knowing of matters is its learned one— That ʿAdnān's tribes have shot at us, together, from bows of enmity, its ignorant and its forbearing alike, Because we worshipped God, hoping for none other than Him— the hope of the Gardens—when its guarantor came to us, A prophet who has among his people an inherited might and true roots which its origins refined. So they marched and we marched, and we met as if we were lions of encounter, whose wounded is not hoped for. We struck them until there fell in our charge, upon an evil nostril, a great one of Luʾayy. They turned in flight, and we trampled them with white, sharp swords; equal to us are its confederate and its core. Kaʿb b. Mālik also said: By the life of your father, O Banū Luʾayy, amidst pride among you and haughtiness, your horsemen did not circle at Badr, nor did they endure there at the encounter. We brought him to it with God's light, which clears away the gloom of darkness from us, and the covering— the Messenger of God, leading us with a command from God's command, made firm by decree. Your horsemen did not triumph at Badr, nor did they return to you with equality. So do not hasten, Abū Sufyān, and await the steeds of horses emerging from Kadāʾ, with God's help, the Spirit of Holiness among them, and Mīkāl—how pleasant the assembly!
Sirat Ibn Hisham 896No grade recorded
[ شِعْرُ طَالِبٍ فِي مَدْحِ الرَّسُولِ وَبُكَاءِ أَصْحَابِ الْقَلِيبِ ] وَقَالَ طَالِبُ بْنُ أَبِي طَالِبٍ، يَمْدَحُ رَسُولَ اللَّهِ ﷺ، وَيَبْكِي أَصْحَابَ الْقَلِيبِ مِنْ قُرَيْشٍ يَوْمَ بَدْرٍ: أَلَا إنَّ عَيْنِي أَنْفَدَتْ دَمْعَهَا سَكْبًا تُبَكِّي عَلَى كَعْبٍ وَمَا إنْ تَرَى كَعْبَا أَلَا إنَّ كَعْبًا فِي الْحُرُوبِ تَخَاذَلُوا وَأَرْدَاهُمْ ذَا الدَّهْرُ وَاجْتَرَحُوا ذَنْبًا وَعَامِرٌ تَبْكِي لِلْمُلِمَّاتِ غُدْوَةً فَيَالَيْتَ شِعْرِي هَلْ أَرَى لَهُمَا قُرْبًا هُمَا أَخَوَايَ لَنْ يُعَدَّا لِغَيَّةِ تُعَدُّ وَلَنْ يُسْتَامُ جَارُهُمَا غَصْبَا فَيَا أَخَوَيْنَا عَبْدَ شَمْسٍ وَنَوْفَلًا فِدًا لَكُمَا لَا تَبْعَثُوا بَيْنَنَا حَرْبًا وَلَا تُصْبِحُوا مِنْ بَعْدِ وُدٍّ وَأُلْفَةٍ أَحَادِيثَ فِيهَا كُلُّكُمْ يَشْتَكِي النَّكْبَا أَلَمْ تَعْلَمُوا مَا كَانَ فِي حَرْبِ دَاحِسٍ وَجَيْشِ أَبِي يَكْسُومٍ إذْ مَلَئُوا الشِّعْبَا فَلَوْلَا دِفَاعُ اللَّهِ لَا شَيْءَ غَيْرُهُ لَأَصْبَحْتُمْ لَا تَمْنَعُونَ لَكُمْ سِرْبًا فَمَا إنْ جَنَيْنَا فِي أَقُرَيْشٌ عَظِيمَةً سِوَى أَنْ حَمَيْنَا خَيْرَ مَنْ وَطِئَ التُّرْبَا أَخَا ثِقَةٍ فِي النَّائِبَاتِ مُرَزَّأً كَرِيمًا نَثَاهُ لَا بَخِيلًا وَلَا ذَرْبًا يُطِيفُ بِهِ الْعَافُونَ يَغْشَوْنَ بَابَهُ يَؤُمُّونَ بَحْرًا لَا نَزُورًا وَلَا صَرْبًا فَوَاَللَّهِ لَا تَنْفَكُّ نَفْسِي حَزِينَةً تَمَلْمُلُ حَتَّى تَصْدُقُوا الْخَزْرَجَ الضَّرْبَا
✧ [Poetry of Ṭālib in praise of the Messenger and weeping for the companions of the pit] And Ṭālib b. Abī Ṭālib said, praising the Messenger of Allah ﷺ and weeping for the companions of the pit from Quraysh on the day of Badr: Alas, my eye has exhausted its tears, pouring forth Weeping for Kaʿb—and yet you do not see Kaʿb. Alas, Kaʿb in the wars they deserted one another, And time cast them down, and they committed a sin. And ʿĀmir—she weeps for calamities in the morning; Would that I knew whether I shall see for them any nearness. They are my two brothers, who will not be counted among any error That is counted, and whose neighbor will never be forced to yield. O my two brothers, ʿAbd Shams and Nawfal, A ransom for you both—do not stir up war between us. And do not become, after affection and intimacy, Tales in which every one of you complains of misfortune. Did you not know what happened in the war of Dāḥis And the army of Abū Yaksūm when they filled the mountain pass? Were it not for Allah's defense—there is nothing besides Him— You would have become unable to protect for yourselves even a flock. We have committed no great offense against Quraysh Except that we protected the best of those who have trodden the dust— A brother of trust in misfortunes, sorely tried, Generous, his praise far-reaching, neither miserly nor harsh. The seekers of bounty go around him, coming to his door, Aiming for a sea that is neither distant nor bitter. By Allah, my soul will not cease to be sorrowful, Tossing and turning, until you give the Khazraj a true blow.
Sirat Ibn Hisham 897No grade recorded
[ شِعْرُ ضِرَارٍ فِي رِثَاءِ أَبِي جَهْلٍ ] وَقَالَ ضِرَارُ بْنُ الْخَطَّابِ الْفِهْرِيُّ يَرْثِي أَبَا جَهْلٍ: أَلَا مَنْ لَعَيْنٍ بَاتَتْ اللَّيْلَ لَمْ تَنَمْ تُرَاقِبُ نَجْمًا فِي سَوَادٍ مِنْ الظُّلَمْ كَأَنَّ قَذًى فِيهَا وَلَيْسَ بِهَا قَذًى سِوَى عَبْرَةٍ مِنْ جَائِلِ الدَّمْعِ تَنْسَجِمْ فَبَلِّغْ قُرَيْشًا أَنَّ خَيْرَ نَدِيِّهَا وَأَكْرَمَ مَنْ يَمْشِي بِسَاقٍ عَلَى قَدَمْ ثَوَى يَوْمَ بَدْرٍ رَهْنَ خَوْصَاءَ رَهْنُهَا كَرِيمُ الْمَسَاعِي غَيْرُ وَغْدٍ وَلَا بَرَمْ فَآلَيْتُ لَا تَنْفَكُّ عَيْنَيَّ بِعَبْرَةٍ عَلَى هَالِكٍ بَعْدَ الرَّئِيسِ أَبِي الْحَكَمْ عَلَى هَالِكٍ أَشْجَى لُؤَيَّ بْنَ غَالِبٍ أَتَتْهُ الْمَنَايَا يَوْمَ بَدْرٍ فَلَمْ يَرِمْ تَرَى كِسَرَ الْخَطَّيَّ فِي نَحْرِ مُهْرِهِ لَدَى بَائِنٍ مِنْ لَحْمِهِ بَيْنَهَا خِذَمْ وَمَا كَانَ لَيْثٌ سَاكِنٌ بَطْنَ بِيشَةٍ لَدَى غَلَلٍ يَجْرِي بِبَطْحَاءَ فِي أَجَمْ بِأَجْرَأَ مِنْهُ حِينَ تَخْتَلِفُ الْقَنَا وَتُدْعَى نَزَالِ فِي الْقَمَاقِمَةِ الْبُهَمْ فَلَا تَجْزَعُوا آلَ الْمُغِيرَةِ وَاصْبِرُوا عَلَيْهِ وَمَنْ يَجْزَعْ عَلَيْهِ فَلَمْ يُلَمْ وَجِدُّوا فَإِنَّ الْمَوْتَ مَكْرُمَةٌ لَكُمْ وَمَا بَعْدَهُ فِي آخِرِ الْعَيْشِ مِنْ نَدَمْ وَقَدْ قُلْتُ إنَّ الرِّيحَ طَيِّبَةٌ لَكُمْ وَعِزَّ الْمَقَامِ غَيْرُ شَكٍّ لِذِي فَهَمْ قَالَ ابْنُ هِشَامٍ: وَبَعْضُ أَهْلِ الْعِلْمِ بِالشِّعْرِ يُنْكِرُهَا لِضِرَارٍ
✧ [Poem of Dirar in mourning Abu Jahl] Dirar b. al-Khattab al-Fihri said, mourning Abu Jahl: Alas, for an eye that spent the night sleepless, Watching a star in the blackness of darkness. As if there were grit in it, though no grit is there, Save a tear from wandering, streaming down. So inform Quraysh that the best of its assembly, And the noblest who walks on a shank upon a foot, Lay low on the day of Badr, a pledge of a dark-eyed she-camel, Whose pledge is noble in endeavors, no lowly wretch nor weak. I swore my eye would not cease to weep For a perished one after the chief Abu al-Hakam. For a perished one who grieved Lu'ayy b. Ghalib, The fates came to him on the day of Badr, and he did not flinch. You see shards of Khatti spears in the chest of his colt, By a gaping wound of his flesh, among them pieces. No lion dwelling in the belly of Bisha, By a thicket running in the valley in the reed-beds, Was bolder than he when spears clash, And "Come down!" is called among the helmeted, the throng. So do not despair, O clan of al-Mughirah, and be patient For him; and whoever despairs for him is not blamed. And strive, for death is an honor for you, And after it in the rest of life there is no regret. I have said: the wind is favorable for you, And the might of the station is without doubt for one of understanding. Ibn Hisham said: Some scholars of poetry deny that these verses are by Dirar.
Sirat Ibn Hisham 898No grade recorded
[ شِعْرُ الْحَارِثِ بْنِ هِشَامٍ فِي رِثَاءِ أَبِي جَهْلٍ ] قَالَ ابْنُ إسْحَاقَ: وَقَالَ الْحَارِثُ بْنُ هِشَامٍ، يَبْكِي أَخَاهُ أَبَا جَهْلٍ: أَلَا يَا لَهْفَ نَفْسِي بَعْدَ عَمْرٍو وَهَلْ يُغْنِي التَّلَهُّفُ مِنْ قَتِيلِ يُخْبِرُنِي الْمُخَبِّرُ أَنَّ عَمْرًا أَمَامَ الْقَوْمِ فِي جَفْرٍ مُحِيلِ فَقِدْمًا كُنْتُ أَحْسِبُ ذَاكَ حَقَّا وَأَنْتَ لِمَا تَقَدَّمَ غَيْرُ فِيلِ وَكُنْتُ بِنِعْمَةِ مَا دُمْتَ حَيًّا فَقَدْ خُلِّفْتُ فِي دَرَجِ الْمَسِيلِ كَأَنَّ حِينَ أُمْسِي لَا أَرَاهُ ضَعِيفُ الْعَقْدِ ذُو هَمٍّ طَوِيلِ عَلَى عَمْرٍو إذَا أَمْسَيْتُ يَوْمًا وَطَرْفٌ مَنْ تَذَكُّرِهِ كَلِيلِ قَالَ ابْنُ هِشَامِ: وَبَعْضُ أَهْلِ الْعِلْمِ بِالشِّعْرِ يُنْكِرُهَا لِلْحَارِثِ بْنِ هِشَامٍ، وَقَوْلُهُ: فِي جَفْرٍ عَنْ غَيْرِ ابْنِ إسْحَاقَ
✧ [Poem of al-Ḥārith b. Hishām in Elegy for Abū Jahl] Ibn Isḥāq said: Al-Ḥārith b. Hishām said, weeping for his brother Abū Jahl: Alas, O grief of my soul after ʿAmr! Does grieving avail for one slain? The informer tells me that ʿAmr was before the people in a hollow, barren tract. Of old I used to think that true, while you, for what has passed, are not deceived. I was in ease as long as you lived; now I have been left behind in the stairways of the torrent-bed. It is as if, when I spend the evening not seeing him, I am weak of resolve, with prolonged anxiety, For ʿAmr, whenever I spend an evening, and an eye, from remembering him, is dimmed. Ibn Hishām said: Some of the people of knowledge in poetry deny that it is by al-Ḥārith b. Hishām; his saying “in a hollow” is from other than Ibn Isḥāq.
Sirat Ibn Hisham 899No grade recorded
[ شِعْرُ ابْنِ الْأَسْوَدِ فِي بُكَاءِ قَتْلَى بَدْرٍ ] قَالَ ابْنُ إسْحَاقَ: وَقَالَ أَبُو بَكْرِ بْنُ الْأَسْوَدِ بْنِ شُعُوبٍ اللَّيْثِيُّ، وَهُوَ شَدَّادُ بْنُ الْأَسْوَدِ: تُحَيِّي بِالسَّلَامَةِ أُمُّ بَكْرٍ وَهَلْ لِي بَعْدَ قَوْمِي مِنْ سَلَامِ فَمَاذَا بِالْقَلِيبِ قَلِيبِ بَدْرٍ مِنْ الْقَيْنَاتِ وَالشَّرْبِ الْكِرَامِ وَمَاذَا بِالْقَلِيبِ قَلِيبِ بَدْرٍ مِنْ الشِّيزَى تُكَلَّلُ بِالسَّنَامِ وَكَمْ لَكِ بِالطَّوِيِّ طَوِيِّ بَدْرٍ مِنْ الْحَوْمَاتِ وَالنَّعَمِ الْمُسَامِ وَكَمْ لَكِ بِالطَّوِيِّ طَوِيِّ بَدْرٍ مِنْ الْغَايَاتِ وَالدُّسُعِ الْعِظَامِ وَأَصْحَابِ الْكَرِيمِ أَبِي عَلِيٍّ أَخِي الْكَاسِ الْكَرِيمَةِ وَالنِّدَامِ وَإِنَّكَ لَوْ رَأَيْتَ أَبَا عَقِيلٍ وَأَصْحَابَ الثَّنِيَّةِ مِنْ نَعَامِ إذًا لَظَلِلْتَ مِنْ وَجْدٍ عَلَيْهِمْ كَأُمِّ السَّقْبِ جَائِلَةِ الْمَرَامِ يُخَبِّرُنَا الرَّسُولُ لَسَوْفَ نَحْيَا وَكَيْفَ لِقَاءُ أَصْدَاءٍ وَهَامِ ؟ قَالَ ابْنُ هِشَامٍ: أَنْشَدَنِي أَبُو عُبَيْدَةَ النَّحْوِيُّ: يُخَبِّرُنَا الرَّسُولُ بِأَنْ سَنَحْيَا وَكَيْفَ حَيَاةُ أَصْدَاءٍ وَهَامِ قَالَ وَكَانَ قَدْ أَسْلَمَ ثُمَّ ارْتَدَّ
✧ [Poetry of Ibn al-Aswad in lament for the slain of Badr] Ibn Isḥāq said: Abū Bakr b. al-Aswad b. Shuʿūb al-Laythī, who is Shaddād b. al-Aswad, said: Umm Bakr greets with safety, Yet is there any safety for me after my people? What is at the well, the well of Badr, Of singing-girls and noble drinking companions? What is at the well, the well of Badr, Of shīzā wood crowned with fat? How many at the watering-place, the watering-place of Badr, Of dark camels and pasturing cattle? How many at the watering-place, the watering-place of Badr, Of banners and great banners? And the companions of the noble Abū ʿAlī, The brother of the noble cup and the drinking companions. If you had seen Abū ʿAqīl And the companions of the mountain pass from Naʿām, You would have remained in grief for them Like a she-camel whose young has perished, wandering in search. The Messenger tells us that we shall live again; But how is the meeting of echoes and skulls? Ibn Hishām said: Abū ʿUbaydah al-Naḥwī recited to me: The Messenger tells us that we shall live again; But how is the life of echoes and skulls? He said: He had become a Muslim, then apostatized.
Sirat Ibn Hisham 900No grade recorded
[ شِعْرُ أُمَيَّةَ بْنِ أَبِي الصَّلْتِ فِي رِثَاءِ قَتْلَى بَدْرٍ ] وَقَالَ ابْنُ إسْحَاقَ: وَقَالَ أُمَيَّةُ بْنُ أَبِي الصَّلْتِ، يَرْثِي مَنْ أُصِيبَ مِنْ قُرَيْشٍ يَوْمَ بَدْرٍ: أَلَّا بَكَيْتِ عَلَى الْكِرَا مِ بَنِي الْكِرَامِ أُولِي الْمَمَادِحْ كَبُكَا الْحَمَامِ عَلَى فُرُو عِ الْأَيْكِ فِي الْغُصْنِ الْجَوانِحْ يَبْكِينَ حَرَّى مُسْتَكِي نَاتٍ يَرُحْنَ مَعَ الرَّوَائِحْ أَمْثَالُهُنَّ الْبَاكِيَا تُ الْمُعْوِلَاتُ مِنْ النَّوَائِحْ مَنْ يَبْكِهِمْ يَبْكِ عَلَى حُزْنٍ وَيَصْدُقُ كُلَّ مَادِحْ مَاذَا بِبَدْرٍ فَالْعَقَنْ مِنْ مَرَازِبَةٍ جَحَاجِحْ فَمَدَافِعُ الْبَرَقَيْنِ فَالِحْ مِنْ طَرَفِ الْأَوَاشِحْ شُمْطٍ وَشُبَّانٍ بِهَا لَيْلٍ مَغَاوِيرَ وَحَاوِحْ أَلَا تَرَوْنَ لِمَا أَرَى وَلَقَدْ أَبَانَ لِكُلِّ لَامِحْ أَنْ قَدْ تَغَيَّرَ بَطْنُ مَكَّةَ فَهِيَ مُوحِشَةُ الْأَبَاطِحْ مِنْ كُلِّ بِطْرِيقٍ لِبِطْرِيقٍ نَقِيِّ الْقَوْنِ وَاضِحْ دُعْمُوصُ أَبْوَابِ الْمُلُو كِ وَجَائِبٌ لِلْخَرْقِ فَاتِحْ مِنْ السَّرَاطِمَةِ الْخَلَا جِمَةِ الْمَلَاوِثَةِ الْمَنَاجِحْ الْقَائِلِينَ الْفَاعِلِينَ الْآمِرِينَ بِكُلِّ صَالِحْ الْمُطْعِمِينَ الشَّحْمَ فَوْ قَ الْخُبْزِ شَحْمًا كَالْأَنَافِحْ نُقُلُ الْجِفَانِ مَعَ الْجِفَا نِ إلَى جِفَانٍ كَالْمَنَاضِحْ لَيْسَتْ بِأَصْفَارٍ لِمَنْ يَعْفُو وَلَا رَحَّ رَحَارِحْ لِلضَّيْفِ ثُمَّ الضَّيْفِ بَعْدَ [ الضَّيْفِ ] وَالْبُسُطِ السَّلَاطِحْ وُهُبُ الْمِئيِنَ مِنْ الْمِئيِنَ إلَى الْمِئيِنَ مِنْ اللَّوَاقِحْ سَوْقُ الْمُؤَبَّلِ لِلْمُؤَبَّلِ صَادِرَاتٌ عَنْ بَلَادِحْ لِكِرَامِهِمْ فَوْقَ الْكِرَا مِ مَزِيَّةٌ وَزْنَ الرَّوَاجِحْ كَتَثَاقُلِ الْأَرْطَالِ بِالْقِسْطَاسِ فِي الْأَيْدِي الْمَوَائِحْ خَذَلَتْهُمْ فِئَةٌ وَهُمْ يَحْمُونَ عَوْرَاتِ الْفَضَائِحْ الضَّارِبِينَ التَّقُدُمِيَّةَ بِالْمُهَنَّدَةِ الصَّفَائِحْ وَلَقَدْ عَنَانِي صَوْتُهُمْ مِنْ بَيْنِ مُسْتَسْقٍ وَصَائِحْ لِلَّهِ دَرُّ بَنِي عَ لِيٍّ أَيِّمٍ مِنْهُمْ وَنَاكِحْ إنْ لَمْ يُغِيرُوا غَارَةً شَعْوَاءَ تُجْحِرُ كُلَّ نَابِحْ بِالْمُقْرَبَاتِ، الْمُبْعَدَا تِ، الطَّامِحَاتِ مَعَ الطَّوَامِحْ مُرْدًا عَلَى جُرْدٍ إلَى أَسَدٍ مُكَالِبَةٍ كَوَالِحْ وَيُلَاقِ قِرْنٌ قِرْنَهُ مَشْيَ الْمُصَافِحِ لِلْمُصَافِحْ بِزُهَاءِ أَلْفٍ ثُمَّ أَلْفٍ بَيْنَ ذِي بَدَنٍ وَرَامِحْ قَالَ ابْنُ هِشَامٍ: تَرَكْنَا مِنْهَا بَيْتَيْنِ نَالَ فِيهِمَا مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ. وَأَنْشَدَنِي غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ بِالشِّعْرِ بَيْتَهُ: وَيُلَاقِ قِرْنٌ قِرْنَهُ مَشْيَ الْمُصَافِحِ لِلْمُصَافِحْ وَأَنْشَدَنِي أَيْضًا: وُهُبُ الْمِئيِنَ مِنْ الْمِئيِنَ إلَى الْمِئيِنَ مِنْ اللَّوَاقِحْ سَوْقُ الْمُؤَبَّلِ لِلْمُؤَبَّلِ صَادِرَاتٌ عَنْ بَلَادِحْ
✧ [THE POEM OF UMAYYA B. ABĪ AL-ṢALT IN ELEGY FOR THE SLAIN OF BADR] Ibn Isḥāq said: Umayya b. Abī al-Ṣalt said, elegizing those of Quraysh who were struck down on the day of Badr: Alā bakayti ʿalā al-kirāmi banī al-kirāmi ulī al-mamādiḥ Kabukā al-ḥamāmi ʿalā furūʿi al-ayki fī al-ghuṣni al-jawāniḥ Yabkīna ḥarrā mustakīnātin yaruḥna maʿa al-rawāʾiḥ Amthāluhunna al-bākiyātu al-muʿwilātu min al-nawāʾiḥ Man yabkihim yabki ʿalā ḥuznin wa-yaṣduqu kulla mādiḥ Mādhā bi-Badrin fa-l-ʿaqanqi min marāzibatin jaḥājiḥ Fa-madāfiʿu al-baraqayni fa-l-ḥabsi min ṭarafi al-awāshiḥ Shumṭin wa-shubbānin bihā laylin maghāwīra wa-ḥawāwiḥ Alā tarawna li-mā arā wa-laqad abāna li-kulli lāmiḥ An qad taghayyara baṭnu Makkata fa-hiya mūḥishatu al-abāṭiḥ Min kulli biṭrīqin li-biṭrīqin naqiyyi al-qawni wāḍiḥ Duʿmūṣu abwābi al-mulūki wa-jāʾibun li-l-kharqi fātiḥ Min al-sarāṭimati al-khalājimati al-malāwithati al-manājiḥ Al-qāʾilīna al-fāʿilīna al-āmirīna bi-kulli ṣāliḥ Al-muṭʿimīna al-shaḥma fawqa al-khubzi shaḥman ka-l-anāfiḥ Nuqulu al-jifāni maʿa al-jifāni ilā jifānin ka-l-manāḍiḥ Laysat bi-aṣfārin li-man yaʿfū wa-lā raḥḥin raḥāriḥ Li-l-ḍayfi thumma al-ḍayfi baʿda al-ḍayfi wa-l-busuṭi al-salāṭiḥ Wuhubu al-miʾīna min al-miʾīna ilā al-miʾīna min al-lawāqiḥ Sawqu al-muʾabbali li-l-muʾabbali ṣādirātin ʿan balādiḥ Li-kirāmihim fawqa al-kirāmi maziyyatun wazna al-rawājiḥ Ka-tathāquli al-arṭāli bi-l-qisṭāsi fī al-aydī al-mawāʾiḥ Khadhalathum fiʾatun wa-hum yaḥmūna ʿawrāti al-faḍāʾiḥ Al-ḍāribīna al-taqdumiyyata bi-l-muhannadati al-ṣafāʾiḥ Wa-laqad ʿanānī ṣawtuhum min bayni mustasqin wa-ṣāʾiḥ Li-llāhi darru banī ʿAliyyin ayyimun minhum wa-nākiḥ In lam yughīrū ghāratan shaʿwāʾa tujḥiru kulla nābiḥ Bi-l-muqrabāti al-mubʿadāti al-ṭāmiḥāti maʿa al-ṭawāmiḥ Murdan ʿalā jurdin ilā asadin mukālibatin kawāliḥ Wa-yulāqi qirnun qirnahu mashya al-muṣāfiḥi li-l-muṣāfiḥ Bi-zuhāʾi alfin thumma alfin bayna dhī badanin wa-rāmiḥ Ibn Hishām said: We omitted from it two verses in which he attacked the companions of the Messenger of God ﷺ. More than one of the people of knowledge in poetry recited to me his verse: “Wa-yulāqi qirnun qirnahu mashya al-muṣāfiḥi li-l-muṣāfiḥ.” And he also recited to me: “Wuhubu al-miʾīna min al-miʾīna ilā al-miʾīna min al-lawāqiḥ / Sawqu al-muʾabbali li-l-muʾabbali ṣādirātin ʿan balādiḥ.”
Sirat Ibn Hisham 901No grade recorded
قَالَ ابْنُ إسْحَاقَ: وَقَالَ أُمَيَّةُ بْنُ أَبِي الصَّلْتِ، يَبْكِي زَمْعَةَ بْنَ الْأَسْوَدِ، وَقَتْلَى بَنِي أَسَدٍ: عَيْنُ بَكِّي بِالْمُسْبِلَاتِ أَبَا الْحَ ارِثِ لَا تَذْخَرِي عَلَى زَمْعَهْ وَابْكِي عَقِيلَ بْنَ أَسْوَدَ أَسَدَ الْ يَوْمِ الْهِيَاجِ وَالدَّفَعَهْ تِلْكَ بَنُو أَسَدٍ إخْوَةِ الْجَوْ زَاءِ لَا خَانَةٌ وَلَا خَدَعَهْ هُمْ الْأُسْرَةُ الْوَسِيطَةُ مِنْ كَعْبٍ وَهُمْ ذِرْوَةُ السَّنَامِ وَالْقَمَعَهْ أَنْبَتُوا مِنْ مَعَاشِرِ شَعَرَ الْ رَّأْسِ وَهُمْ أَلْحَقُوهُمْ الْمَنَعَهْ أَمْسَى بَنُو عَمِّهِمْ إذَا حَضَرَ الْبَأْ سُ أَكْبَادُهُمْ عَلَيْهِمْ وَجِعَهْ وَهُمْ الْمُطْعِمُونَ إذْ قَحَطَ الْقَطْ رُ وَحَالَتْ فَلَا تَرَى قَزَعَهْ قَالَ ابْنُ هِشَامٍ: هَذِهِ الرِّوَايَةُ لِهَذَا الشِّعْرِ مُخْتَلِطَةٌ، لَيْسَتْ بِصَحِيحَةِ الْبِنَاءِ، لَكِنْ أَنْشَدَنِي أَبُو مُحْرِزٍ خَلَفُ الْأَحْمَرُ وَغَيْرُهُ، رَوَى بَعْضٌ مَا لَمْ يَرْوِ بَعْضٌ: عَيْنُ بَكِّي بِالْمُسْبَلَاتِ أَبَا الْحَا رِثِ لَا تَذْخَرِي عَلَى زَمْعَهْ وَعَقِيلَ بْنَ أَسْوَدَ أَسَدَ الْبَأْ سِ لِيَوْمِ الْهِيَاجِ وَالدَّفَعَهْ فَعَلَى مِثْلِ هُلْكِهِمْ خَوَتْ الْجَوْ زَاءُ، لَا خَانَةٌ وَلَا خَدَعَهْ وهُمْ الْأُسْرَةُ الْوَسِيطَةُ مِنْ كَعْبٍ وَفِيهِمْ كَذِرْوَةِ الْقَمَعَهْ أَنْبَتُوا مِنْ مَعَاشِرَ شَعَرَ الرَّأَ، وَهُمْ أَلْحَقُوهُمْ الْمَنَعَهْ فَبَنُو عَمِّهِمْ إذَا حَضَرَ الْبَأْ سُ عَلَيْهِمْ أَكْبَادُهُمْ وَجِعَهْ وَهُمْ الْمُطْعِمُونَ إذْ قَحَطَ الْقَطْرُ وَحَالَتْ فَلَا تَرَى قَزَعَهْ
✧ Ibn Isḥāq said: Umayyah b. Abī al-Ṣalt said, weeping for Zamʿah b. al-Aswad and the slain of Banū Asad: “Eye, weep with flowing tears for Abū al-Ḥārith; do not withhold [tears] for Zamʿah. And weep for ʿAqīl b. Aswad, the lion of the day of battle and the charge. Those are Banū Asad, brothers of al-Jawzāʾ—no treachery and no deceit. They are the middle family of Kaʿb, and they are the peak of the hump and the foremost. They sprang from clans [whose honor is like] the hair of the head, and they attached to them [the quality of] protection. The sons of their paternal uncle, when war is present, their livers are pained for them. And they are the feeders when the rain withholds and [the clouds] pass away, so you see no small cloud.” Ibn Hishām said: This narration of this poetry is mixed up, not of sound construction. But Abū Muḥriz Khalaf al-Aḥmar and others recited to me, some relating what others did not: “Eye, weep with flowing tears for Abū al-Ḥārith; do not withhold [tears] for Zamʿah. And for ʿAqīl b. Aswad, the lion of war, for the day of battle and the charge. For the like of their destruction al-Jawzāʾ became empty—no treachery and no deceit. They are the middle family of Kaʿb, and among them is like the peak of the foremost. They sprang from clans [whose honor is like] the hair of the head, and they attached to them [the quality of] protection. The sons of their paternal uncle, when war is present, their livers are pained for them. And they are the feeders when the rain withholds and [the clouds] pass away, so you see no small cloud.”
Sirat Ibn Hisham 902No grade recorded
[ شِعْرُ أَبِي أُسَامَةَ ] قَالَ ابْنُ إسْحَاقَ: وَقَالَ أَبُو أُسَامَةَ، مُعَاوِيَةُ بْنُ زُهَيْرِ بْنِ قَيْسِ بْنِ الْحَارِثِ بْنِ سَعْدِ بْنِ ضُبَيْعَةَ بْنِ مَازِنٍ بْنِ عَدِيِّ بْنِ جُشَمَ بْنِ مُعَاوِيَةَ حَلِيفُ بَنِي مَخْزُومٍ - قَالَ ابْنُ هِشَامٍ: وَكَانَ مُشْرِكًا وَكَانَ مَرَّ بهُبَيْرَةَ بْنِ أَبِي وَهْبٍ وَهُمْ مُنْهَزِمُونَ يَوْمَ بَدْرٍ، وَقَدْ أَعْيَا هُبَيْرَةُ، فَقَامَ فَأَلْقَى عَنْهُ دِرْعَهُ وَحَمَلَهُ فَمَضَى بِهِ، قَالَ ابْنُ هِشَامٍ: وَهَذِهِ أَصَحُّ أَشْعَارِ أَهْلِ بَدْرٍ: وَلَمَّا أَنْ رَأَيْتُ الْقَوْمَ خَفُّوا وَقَدْ زَالَتْ نَعَامَتُهُمْ لِنَفْرِ وَأَنْ تُرِكَتْ سَرَاةُ الْقَوْمِ صَرْعَى كَأَنَّ خِيَارَهُمْ أَذْبَاحُ عِتْرِ وَكَانَتْ جُمَّةٌ وَافَتْ حِمَامًا وَلُقِّينَا الْمَنَايَا يَوْمَ بَدْرِ نَصُدُّ عَنْ الطَّرِيقِ وَأَدْرَكُونَا كَأَنَّ زُهَاءَهُمْ غَطَيَانُ بَحْرِ وَقَالَ الْقَائِلُونَ: مَنْ ابْنُ قَيْسٍ فَقُلْتُ: أَبُو أُسَامَةَ، غَيْرَ فَخْرِ أَنَا الْجُشَمِيُّ كَيْمَا تَعْرِفُونِي أُبَيِّنْ نِسْبَتِي نَقْرًا بِنَقْرِ فَإِنْ تَكُ فِي الْغَلَاصِمِ مِنْ قُرَيْشٍ فَإِنِّي مِنْ مُعَاوِيَةَ بْنِ بَكْرِ فَأَبْلِغْ مَالِكًا لَمَّا غُشِينَا وَعِنْدَكَ مَالِ - إنْ نَبَّأْتَ - خُبْرَى وَأَبْلِغْ إنْ بَلَغْتَ الْمَرْءَ عَنَّا هُبَيْرَةَ، وَهُوَ ذُو عِلْمٍ وَقَدْرِ بِأَنِّي إذْ دُعِيتُ إلَى أُفَيْدٍ كَرَرْتُ وَلَمْ يَضِقْ بِالْكَرِّ صَدْرِي عَشِيَّةً لَا يَكَرُّ عَلَى مُضَافٍ وَلَا ذِي نَعْمَةٍ مِنْهُمْ وَصِهْرِ فَدُونَكُمْ بَنِي لَأْيٍ أَخَاكُمْ وَدُونَكِ مَالِكًا يَا أُمَّ عَمْرِو فَلَوْلَا مَشْهَدِي قَامَتْ عَلَيْهِ مُوَقَّفَةُ الْقَوَائِمِ أُمُّ أَجْرِي دَفُوعٌ لِلْقُبُورِ بِمَنْكِبَيْهَا كَأَنَّ بِوَجْهِهَا تَحْمِيمَ قَدْرِ فَأُقْسِمُ بِاَلَّذِي قَدْ كَانَ رَبِّي وَأَنْصَابٍ لَدَى الْجَمَرَاتِ مُغْرِ لَسَوْفَ تَرَوْنَ مَا حَسَبِي إذَا مَا تَبَدَّلَتْ الْجُلُودُ جُلُودَ نِمْرِ فَمَا إنْ خَادِرٌ مِنْ أُسْدِ تَرْجِ مُدِلٌّ عَنْبَسٌ فِي الْغَيْلِ مُجْرِي فَقَدْ أَحْمِي الْأَبَاءَةَ مِنْ كُلَافِ فَمَا يَدْنُو لَهُ أَحَدٌ بِنَقْرِ بِخَلٍّ تَعْجِزُ الْحُلَفَاءُ عَنْهُ يُوَاثِبُ كُلَّ هَجْهَجَةٍ وَزَجْرِ بِأَوْشَكَ سَوْرَةً مِنِّي إذَا مَا حَبَوْتُ لَهُ بِقَرْقَرَةٍ وَهَدْرِ بِبِيضٍ كَالْأَسِنَّةِ مُرْهِفَاتٍ كَأَنَّ ظُبَاتِهِنَّ جَحِيمِ جَمْرِ وَأَكْلَفُ مُجْنَإِ مِنْ جِلْدِ ثَوْرٍ وَصَفْرَاءِ الْبُرَايَةِ ذَاتِ أَزْرِ وَأَبْيَضَ كَالْغَدِيرِ ثَوَى عَلَيْهِ عُمَيْرٌ بِالْمَدَاوِسِ نِصْفَ شَهْرِ أُرَفِّلُ فِي حَمَائِلِهِ وَأَمْشِي كَمِشْيَةِ خَادِرٍ لَيْثٍ سِبَطْرِ يَقُولُ لِي الْفَتَى سَعْدٌ هَدِيَّا فَقُلْتُ: لَعَلَّهُ تَقْرِيبُ غَدْرِ وَقُلْتُ أَبَا عَدِيٍّ لَا تَطُرْهُمْ وَذَلِكَ إنْ أَطَعْتَ الْيَوْمَ أَمْرِي كَدَأْبِهِمْ بِفَرْوَةَ إذْ أَتَاهُمْ فَظَلَّ يُقَادُ مَكْتُوفًا بِضَفْرِ
✧ [The poetry of Abū Usāmah] Ibn Isḥāq said: Abū Usāmah, Muʿāwiyah b. Zuhayr b. Qays b. al-Ḥārith b. Saʿd b. Ḍubayʿah b. Māzin b. ʿAdī b. Jusham b. Muʿāwiyah, the confederate of Banū Makhzūm, said—Ibn Hishām said: He was a polytheist, and he passed by Hubayrah b. Abī Wahb when they were routed on the day of Badr; Hubayrah had become exhausted, so he stopped, threw off his coat of mail, and carried him and went off with him. Ibn Hishām said: This is the most authentic poetry of the people of Badr: When I saw the people hasten off, and their ostrich had departed for flight, and the nobles of the people were left as corpses, their best men like slaughtered sacrifices; It was a numerous host that came upon death, and we met the fates on the day of Badr; We turned aside from the road, and they overtook us, as if their mass were the flood of a sea. And the askers said: 'Who is the son of Qays?' So I said: 'Abū Usāmah, without boasting. I am the Jushamī, so that you may know me; I make clear my lineage, notch for notch. If you are among the throats of Quraysh, I am of Muʿāwiyah b. Bakr. So convey to Mālik, when we were overwhelmed— and you have, Mālik, if you tell, the news— and convey, if you reach the man from us, to Hubayrah, who has knowledge and standing, that when I was summoned to Ufayd, I charged again, and my breast did not grow tight at charging, on an evening when no one charged again at a distressed man, nor at one with favor or in-law relation among them. So take for yourselves, Banū Laʾy, your brother, and take Mālik, O Umm ʿAmr. Were it not for my presence, upon which stood Umm Ajrī, firm of legs, pushing toward the graves with her shoulders, as if her face bore the blackening of a pot. I swear by Him who was my Lord, and by stones set up at the Jamarāt, steeped in blood, you shall surely see what my mettle is, when skins are exchanged for the skins of leopards. For no lurking lion of Tarj, bold, fierce in the thicket, running, defends the reed-thicket from Kulāf, so that none draws near him with a notch, with a friend whom the confederates are unable to match, leaping at every shout and rebuke, more swiftly in assault than I, when I gave him a rumble and a roar, with white swords like spearheads, keen-edged, as if their points were the blaze of coals, and a dark shield curved from bull's hide, and a tawny bow, well-worn, with a notch, and a white one like a pool, upon which ʿUmayr stayed with the polishers for half a month; I trail it in its shoulder-belts, and I walk like the gait of a lurking lion, stretching forth. The youth Saʿd said to me: 'Guide them,' so I said: 'Perhaps it is a drawing near of treachery.' And I said: 'Abū ʿAdī, do not pursue them, if today you obey my command,' like their custom at Farwah when he came to them, and he was led away, bound with a rope.
Sirat Ibn Hisham 903No grade recorded
قَالَ ابْنُ هِشَامٍ: وَأَنْشَدَنِي أَبُو مُحْرِزٍ خَلَفُ الْأَحْمَرُ: نَصُدُّ عَنْ الطَّرِيقِ وَأَدْرَكُونَا كَأَنَّ سِرَاعَهُمْ تَيَّارُ بَحْرِ وَقَوْلُهُ: - مُدَلٍّ عَنْبَسٌ فِي الْغَيْلِ مُجْرِي - عَنْ غَيْرِ ابْنِ إسْحَاقَ. قَالَ ابْنُ إسْحَاقَ: وَقَالَ أَبُو أَسَامَّةَ أَيْضًا: أَلَا مِنْ مُبَلَّغٌ عَنِّي رَسُولًا مُغَلْغَلَةً يُثَبِّتُهَا لَطِيفُ أَلَمْ تَعْلَمْ مَرَدِّي يَوْمَ بَدْرٍ وَقَدْ بَرَقَتْ بِجَنْبَيْكَ الْكُفُوفُ وَقَدْ تُرِكَتْ سَرَاةُ الْقَوْمِ صَرْعَى كَأَنَّ رُءُوسَهُمْ حَدَجٌ نَقِيفُ وَقَدْ مَالَتْ عَلَيْكَ بِبَطْنِ بَدْرٍ خِلَافَ الْقَوْمِ دَاهِيَةٌ خَصِيفُ فَنَجَّاهُ مِنْ الْغَمَرَاتِ عَزْمِي وَعَوْنُ اللَّهِ وَالْأَمْرُ الْحَصِيفُ وَمُنْقَلَبِي مِنْ الْأَبْوَاءِ وَحْدِي وَدُونَكَ جَمْعُ أَعْدَاءٍ وُقُوفُ وَأَنْتَ لِمَنْ أَرَادَكَ مُسْتَكِينٌ بِجَنْبِ كُرَاشٍ مَكْلُومٌ نَزِيفُ وَكُنْتُ إذَا دَعَانِي يَوْمَ كَرْبٍ مِنْ الْأَصْحَابِ دَاعٍ مُسْتَضِيفُ فَأَسْمَعَنِي وَلَوْ أَحْبَبْتُ نَفْسِي أَخٌ فِي مِثْلِ ذَلِكَ أَوْ حَلِيفُ أَرُدُّ فَأَكْشِفُ الْغُمَّى وَأَرْمِي إذَا كَلَحَ الْمَشَافِرُ وَالْأُنُوفُ وَقِرْنٍ قَدْ تَرَكَتْ عَلَى يَدَيْهِ يَنُوءُ كَأَنَّهُ غُصْنٌ قَصِيفُ دَلَفْتُ لَهُ إذْ اخْتَلَطُوا بِحَرَّى مُسْحْسَحَةٍ لِعَانِدِهَا حَفِيفُ فَذَلِكَ كَانَ صَنْعِي يَوْمَ بَدْرٍ وَقَبْلُ أَخُو مُدَارَاةَ عَزُوفُ أَخُوكُمْ فِي السِّنِينَ كَمَا عَلِمْتُمْ وَحَرْبٍ لَا يَزَالُ لَهَا صَرِيفُ وَمِقْدَامٌ لَكُمْ لَا يَزْدَهِينِي جَنَانُ اللَّيْلِ وَالْأَنَسُ اللَّفِيفُ أَخُوضُ الصَّرَّةَ الْجَمَّاءَ خَوْضًا إذَا مَا الْكَلْبُ أَلْجَأَهُ الشَّفِيفُ قَالَ ابْنُ هِشَامٍ: تَرَكْتُ قَصِيدَةً لِأَبِي أُسَامَةَ عَلَى اللَّامِّ، لَيْسَ فِيهَا ذِكْرُ بَدْرٍ إلَّا فِي أَوَّلِ بَيْتٍ مِنْهَا وَالثَّانِي، كَرَاهِيَةَ الْإِكْثَارِ.
✧ Ibn Hishām said: Abū Muḥriz Khalaf al-Aḥmar recited to me: “We turn away from the road, and they caught up with us, as if their swift ones were the tide of a sea.” And his saying: “—letting down ʿAnbas in the thicket, running—” is from other than Ibn Isḥāq. Ibn Isḥāq said: Abū Usāmah also said: “Oh, is there one to convey from me a message, a sealed one that a kind man makes firm? Did you not know of my turning back on the day of Badr, when the palms flashed at your two sides? The chiefs of the people were left thrown down, as if their heads were split colocynth fruits. A calamity, dark and mixed, has inclined upon you in the belly of Badr, against the people. My resolve and God's help and the firm command saved him from the overwhelming floods. And my return from al-Abwāʾ alone, while before you stood a host of standing enemies. You are meek toward whoever wants you, by the side of Kurāsh, wounded and drained of blood. And when a caller from the companions called me on a day of distress, seeking shelter, I would make him hear me, even if I wished myself—a brother in such a case or an ally. I return and uncover the grief and cast, when the lips and noses are drawn back in a grimace. And a foe whom I left upon my hands, he rises as if he were a broken branch. I advanced toward him when they mingled in a fierce, sweeping battle, with a rustling for its obstinate one. That, then, was my doing on the day of Badr, and before, a brother of conciliation, averse to it. Your brother in years, as you have known, and in a war that never ceases to have creaking. And a bold one for you; the darkness of night and the gathered company do not beguile me. I plunge into the deafening uproar, plunging, when the extreme cold drives the dog to shelter.” Ibn Hishām said: I have omitted an ode of Abū Usāmah rhyming in lām, in which there is no mention of Badr except in the first and second verses of it, out of dislike for prolixity.
Sirat Ibn Hisham 904No grade recorded
[ شِعْرُ هِنْدَ بِنْتِ عُتْبَةَ ] قَالَ ابْنُ إسْحَاقَ: وَقَالَتْ هِنْدُ بِنْتُ عُتْبَةَ بْنِ رَبِيعَةَ تَبْكِي أَبَاهَا يَوْمَ بَدْرٍ: أَعَيْنَيَّ جُودَا بِدَمْعٍ سَرِبْ عَلَى خَيْرِ خِنْدِفَ لَمْ يَنْقَلِبْ تَدَاعَى لَهُ رَهْطُهُ غُدْوَةً بَنُو هَاشِمٍ وَبَنُو الْمُطَّلِبْ يُذِيقُونَهُ حَدَّ أَسْيَافِهِمْ يَعُلُّونَهُ بَعْدَ مَا قَدْ عَطِبْ يَجُرُّونَهُ وَعَفِيرُ التُّرَابِ عَلَى وَجْهِهِ عَارِيًا قَدْ سُلِبْ وَكَانَ لَنَا جَبَلًا رَاسِيًا جَمِيلَ الْمَرَاةِ كَثِيرَ الْعُشُبِ فَأَمَّا بُرَيٌّ فَلَمْ أَعْنِهِ فَأُوتِيَ مِنْ خَيْرِ مَا يَحْتَسِبْ وَقَالَتْ هِنْدُ أَيْضًا: يَرِيبُ عَلَيْنَا دَهْرُنَا فَيَسُوءُنَا وَيَأْبَى فَمَا نَأْتِي بِشَيْءِ يُغَالِبُهْ أَبَعْدَ قَتِيلٍ مِنْ لُؤَيِّ بْنِ غَالِبٍ يُرَاعَ أَمْرٌ إنْ مَاتَ أَوْ مَاتَ صَاحِبُهْ أَلَا رُبَّ يَوْمٍ قَدْ رُزِئْتُ مُرَزَّأً تَرُوحُ وَتَغْدُو بِالْجَزِيلِ مُوَاهِبُهُ فَأَبْلِغْ أَبَا سُفْيَانَ عَنِّي مَأْلُكًا فَإِنْ أَلْقَهُ يَوْمًا فَسَوْفَ أُعَاتِبُهْ فَقَدْ كَانَ حَرْبٌ يَسْعَرُ الْحَرْبَ إنَّهُ لِكُلِّ امْرِئِ فِي النَّاسِ مَوْلًى يُطَالِبُهُ قَالَ ابْنُ هِشَامٍ: وَبَعْضُ أَهْلِ الْعِلْمِ بِالشِّعْرِ يُنْكِرُهَا لِهِنْدٍ
✧ Hind's poetry Ibn Isḥāq said: Hind bt. ʿUtbah b. Rabīʿah said, weeping for her father on the day of Badr: My two eyes, flow with copious tears for the best of Khindif, who did not return. His kinsmen rushed to him in the morning— Banū Hāshim and Banū al-Muṭṭalib— making him taste the edge of their swords, giving him the second draught after he had perished, dragging him while the dust was stirred up onto his face, stripped naked and despoiled. He was for us a firm mountain, fair to look upon, abounding in herbage. As for Burayy, I did not mean him; so may he be granted the best of what he hopes for. Hind also said: Time brings us vicissitudes and so grieves us, but it refuses; we can do nothing to overcome it. After a slain man of Luʾayy b. Ghālib, shall any matter be dreaded, whether he dies or his companion dies? Indeed, many a day I have been afflicted with a heavy loss— one whose gifts of abundant bounty come morning and evening. So convey from me a message to Abū Sufyān; for if I meet him one day, I shall reproach him. War used to kindle war; for every man among the people there is a patron who will demand his due. Ibn Hishām said: Some of the people of knowledge of poetry deny that these verses are by Hind.
Sirat Ibn Hisham 905No grade recorded
قَالَ ابْنُ إسْحَاقَ: وَقَالَتْ هِنْدُ أَيْضًا: لِلَّهِ عَيْنًا مَنْ رَأَى هُلْكًا كَهُلْكِ رِجَاليهْ يَا رُبَّ بَاكٍ لِي غَدًا فِي النَّائِبَاتِ وَبَاكِيَهْ كَمْ غَادَرُوا يَوْمَ الْقَلِي بِ غَدَاةَ تِلْكَ الْوَاعِيَهْ مِنْ كُلِّ غَيْثٍ فِي السَّنِي نِ إذَا الْكَوَاكِبُ خَاوِيَهْ قَدْ كُنْتُ أُحْذَرُ مَا أَرَى فَالْيَوْمُ حَقٌّ حَذَارِيَهْ قَدْ كُنْتُ أَحْذَرُ مَا أَرَى فَأَنَا الْغَدَاةَ مُوَامِيَهْ يَا رُبَّ قَائِلَةٍ غَدًا يَا وَيْحَ أُمَّ مُعَاوِيَهْ قَالَ ابْنُ هِشَامٍ: وَبَعْضُ أَهْلِ الْعِلْمِ بِالشِّعْرِ يُنْكِرُهَا لِهِنْدٍ. قَالَ ابْنُ إسْحَاقَ: وَقَالَتْ هِنْدُ أَيْضًا: يَا عَيْنُ بَكِّي عُتْبَهْ شَيْخًا شَدِيدَ الرَّقَبَهْ يُطْعِمُ يَوْمَ الْمَسْغَبَهْ يَدْفَعُ يَوْمَ الْمَغْلَبَهْ إنِّي عَلَيْهِ حَرِبَهْ مَلْهُوفَةٌ مُسْتَلَبَهْ لَنَهْبِطَنَّ يَثْرِبَهْ بِغَارَةٍ مُنْثَعِبَهْ فِيهَا الْخُيُولُ مُقْرَبَهْ كُلُّ جَوَادٍ سَلْهَبَهْ
✧ Ibn Isḥāq said: Hind also said: May God bless the eye of one who saw a destruction like the destruction of those men! O how many a weeper for me tomorrow in calamities, and a weeping woman! How many did they leave on the day of al-Qalīb, on the morning of that clamor—of every abundant rain in the years when the stars are sinking! I used to fear what I see; today my fear is true. I used to fear what I see, and this morning I am prostrate. O how many a woman will say tomorrow: Alas for the mother of Muʿāwiya! Ibn Hishām said: Some people of knowledge in poetry deny that this is by Hind. Ibn Isḥāq said: Hind also said: O eye, weep for ʿUtbah, an old man of strong neck, who fed on the day of hunger, who defended on the day of defeat. I am for him a woman bereft, grief-stricken, despoiled. We shall surely descend upon Yathrib with a torrential raid, in which are horses brought near, every noble steed long-bodied.
Sirat Ibn Hisham 906No grade recorded
[ شِعْرُ صَفِيَّةَ ] وَقَالَتْ صَفِيَّةُ بِنْتُ مُسَافِرِ بْنِ أَبِي عَمْرِو بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ، تَبْكِي أَهْلَ الْقَلِيبِ الَّذِينَ أُصِيبُوا يَوْمَ بَدْرٍ مِنْ قُرَيْشٍ: ( وَتَذْكُرُ مُصَابَهُمْ ): يَا مَنْ لِعَيْنٍ قَذَاهَا عَائِرُ الرَّمَدِ حَدَّ النَّهَارِ وَقَرْنُ الشَّمْسِ لَمْ يَقِدْ أُخْبِرْتُ أَنَّ سَرَاةَ الْأَكْرَمِينَ مَعًا قَدْ أَحْرَزَتْهُمْ مَنَايَاهُمْ إلَى أَمَدِ وَفَرَّ بِالْقَوْمِ أَصْحَابُ الرِّكَابِ وَلَمْ تَعْطِفْ غَدَاتَئِذٍ أُمٌّ عَلَى وَلَدِ قَوْمِي صَفِيَّ وَلَا تَنْسَى قَرَابَتَهُمْ وَإِنْ بَكَيْتِ فَمَا تَبْكِينَ مِنْ بُعُدِ كَانُوا سُقُوبَ سَمَاءِ الْبَيْتِ فَانْقَصَفَتْ فَأَصْبَحَ السَّمْكُ مِنْهَا غَيْرَ ذِي عَمَدِ قَالَ ابْنُ هِشَامٍ: أَنْشَدَنِي بَيْتَهَا: كَانُوا سُقُوبَ بَعْضُ أَهْلِ الْعِلْمِ بِالشِّعْرِ. قَالَ ابْنُ إسْحَاقَ: وَقَالَتْ صَفِيَّةُ بِنْتُ مُسَافِرٍ أَيْضًا: أَلَا يَا مَنْ لِعَيْنٍ لِلتَّ بَكِّي دَمْعُهَا فَانِ كَغَرْبَيْ دَالِجٍ يَسْقَى خِلَالَ الْغَيِّثِ الدَّانِ وَمَا لَيْثُ غَرِيفٍ ذُو أَظَافِيرَ وَأَسْنَانِ وأَبُو شِبْلَيْنِ وَثَّابٌ شَدِيدُ الْبَطْشِ غَرْثَانِ كَحِبِّي إذْ تَوَلَّى و الْقَوْمِ أَلْوَانِ وَبِالْكَفِّ حُسَامٌ صَا رِمٍ أَبْيَضُ ذُكْرَانِ وَأَنْتَ الطَّاعِنُ النَّجْلَا ءِ مِنْهَا مُزْبِدٌ آنِ قَالَ ابْنُ هِشَامٍ: وَيَرَوْنَ قَوْلَهَا: وَمَا لَيْثُ غَرِيفٍ إلَى آخِرِهَا، مَفْصُولًا مِنْ الْبَيْتَيْنِ اللَّذَيْنِ قَبْلَهُ
✧ [The Poetry of Ṣafiyyah] Ṣafiyyah bt. Musāfir b. Abī ʿAmr b. Umayyah b. ʿAbd Shams b. ʿAbd Manāf said, weeping for the people of the well (al-qalīb) who were slain on the day of Badr from Quraysh, mentioning their calamity: O who will aid an eye whose mote is a wandering ophthalmia, at the height of day, when the sun's horn has not yet declined? I was told that the noble ones of the most generous, all together, their fates have secured them to a term. And the riders of the camels fled with the people, and no mother turned back, on that morning, to her child. My people, be loyal, and do not forget their kinship; if you weep, you do not weep from afar. They were the tent-poles of the sky of the House, and they snapped, so the roof became without pillars. Ibn Hishām said: A certain learned authority on poetry recited to me her line: "They were the tent-poles." Ibn Isḥāq said: Ṣafiyyah bt. Musāfir also said: Alas, O who will aid an eye whose flowing tears are exhausted, like the two buckets of a water-drawer, watered amid the near rain? And what lion of a thicket, with claws and teeth, father of two cubs, leaping, mighty of grip, hungry, is like my beloved when he turned away, and the people were of various colors, and in his hand was a sharp, white, remembered sword, and you are the piercer of the wide-eyed one, from which foaming flows. Ibn Hishām said: They consider her saying, "And what lion of a thicket..." to the end, as detached from the two lines before it.
Sirat Ibn Hisham 907No grade recorded
[ شِعْرُ هِنْدَ بِنْتِ أُثَاثَةَ ] قَالَ ابْنُ إسْحَاقَ: وَقَالَتْ هِنْدُ بِنْتُ أُثَاثَةَ بْنِ عَبَّادِ بْنِ الْمُطَّلِبِ تَرْثِي عَبِيدَةَ بْنَ الْحَارِثِ بْنِ الْمُطَّلِبِ: لَقَدْ ضُمِّنَ الصَّفْرَاءُ مَجْدًا وَسُؤْدُدًا وَحِلْمًا أَصِيلًا وَافِرَ اللُّبِّ وَالْعَقْلِ عُبَيْدَةَ فَابْكِيهِ لِأَضْيَافِ غُرْبَةٍ وَأَرْمَلَةٌ تَهْوِي لِأَشْعَثَ كَالْجِذْلِ وَبَكِّيهِ لِلْأَقْوَامِ فِي كُلِّ شَتْوَةٍ إذَا احْمَرَّ آفَاقُ السَّمَاءِ مِنْ الْمَحْلِ وَبَكِّيهِ لِلْأَيْتَامِ وَالرِّيحُ زَفْزَةٌ وَتَشْبِيبُ قِدْرٍ طَالَمَا أَزْبَدَتْ تَغْلِي فَإِنْ تُصْبِحُ النِّيرَانَ قَدْ مَاتَ ضَوْءُهَا فَقَدْ كَانَ يُذْكِيهِنَّ بِالْحَطَبِ الْجَزْلِ لِطَارِقِ لَيْلٍ أَوْ لِمُلْتَمِسِ الْقِرَى وَمُسْتَنْبَحٍ أَضْحَى لَدَيْهِ عَلَى رَسْلِ قَالَ ابْنُ هِشَامٍ: وَأَكْثَرُ أَهْلِ الْعِلْمِ بِالشِّعْرِ يُنْكِرُهَا لِهِنْدٍ
✧ [Poetry of Hind bint Uthathah] Ibn Ishaq said: Hind bint Uthathah b. ʿAbbād b. al-Muṭṭalib said, lamenting ʿUbaydah b. al-Ḥārith b. al-Muṭṭalib: Al-Ṣafrāʾ has been made to contain glory and sovereignty, And a genuine forbearance, abundant in intellect and reason. ʿUbaydah — weep for him for the sake of guests in a strange land, And a widow who falls toward a disheveled one like a palm trunk. And weep for him for the sake of the people in every winter, When the horizons of the sky redden from drought. And weep for him for the sake of the orphans, while the wind is violent, And the cauldron’s kindling — how often it foamed and boiled. If the fires have come to morning with their light dead, He used to kindle them with abundant firewood. For a night comer, or for one seeking hospitality, Or for one whose barking is heard, who came to him at ease. Ibn Hisham said: Most of the people of knowledge in poetry deny this poem as being by Hind.
Sirat Ibn Hisham 908No grade recorded
[ شِعْرُ قُتَيْلَةَ بِنْتِ الْحَارِثِ ] قَالَ ابْنُ إسْحَاقَ: وَقَالَتْ قُتَيْلَةُ بِنْتُ الْحَارِثِ، أُخْتُ النَّضْرِ بْنِ الْحَارِثِ، تَبْكِيهِ: يَا رَاكِبًا إنَّ الْأَثِيلَ مَظِنَّةٌ مِنْ صُبْحِ خَامِسَةٍ وَأَنْتَ مُوَفَّقُ أَبْلِغْ بِهَا مَيْتًا بِأَنَّ تَحِيَّةً مَا إنْ تَزَالُ بِهَا النَّجَائِبُ تَخْفِقُ مِنِّي إلَيْكَ وَعَبْرَةً مَسْفُوحَةً جَادَتْ بِوَاكِفِهَا وَأُخْرَى تَخْنُقُ هَلْ يَسْمَعَنِّي النَّضْرُ إنْ نَادَيْتُهُ أَمْ كَيْفَ يَسْمَعُ مَيِّتٌ لَا يَنْطِقُ أَمُحَمَّدُ يَا خَيْرَ ضَنْءِ كَرِيمَةٍ فِي قَوْمِهَا وَالْفَحْلُ فَحْلٌ مُعْرَّقُ مَا كَانَ ضُرَّكَ لَوْ مَنَنْتَ وَرُبَّمَا مَنَّ الْفَتَى وَهُوَ الْمَغِيظُ الْمُحْنَقُ أَوْ كُنْتَ قَابِلَ فِدْيَةٍ فَلْيُنْفِقَنْ بِأَعَزَّ مَا يَغْلُو بِهِ مَا يُنْفِقُ فَالنَّضْرُ أَقْرَبُ مَنْ أَسَرَّتْ قَرَابَةً وَأَحَقُّهُمْ إنْ كَانَ عِتْقٌ يُعْتَقُ ظَلَّتْ سُيُوفُ بَنِي أَبِيهِ تَنُوشُهُ لِلَّهِ أَرْحَامٌ هُنَاكَ تُشَقَّقُ صَبْرًا يُقَادُ إلَى الْمَنِيَّةِ مُتْعَبًا رَسْفَ الْمُقَيَّدِ وَهُوَ عَانٍ مُوَثَّقُ قَالَ ابْنُ هِشَامٍ: فَيُقَالُ، وَاَللَّهُ أَعْلَمُ: إنَّ رَسُولَ اللَّهِ ﷺ لَمَّا بَلَغَهُ هَذَا الشِّعْرُ، قَالَ: لَوْ بَلَغَنِي هَذَا قَبْلَ قَتْلِهِ لَمَنَنْتُ عَلَيْهِ
✧ [The Poetry of Qutaylah bt. al-Ḥārith] Ibn Isḥāq said: Qutaylah bt. al-Ḥārith, the sister of al-Naḍr b. al-Ḥārith, said, weeping for him: O rider, al-Athīl is the likely place from the morning of the fifth day, and you are guided. Convey thereby to a dead man a greeting with which the noble camels never cease to hasten. From me to you, and tears poured forth gushing with their downpour, and another that chokes. Will al-Naḍr hear me if I call him, or how can a dead man hear who does not speak? O Muḥammad, O best of noble lineage's offspring among her people, and the stallion is a stallion of deep roots. What harm would it have done you had you shown grace? For sometimes a young man shows grace while he is enraged and choked with anger. Or had you accepted a ransom, then he would surely spend with the dearest thing that one spends when it is costly. For al-Naḍr is the nearest of those whose kinship is captive, and the most deserving of them, if any captive is to be freed. The swords of his father's sons kept assailing him; for God's sake, what wombs are there that are torn apart! Patiently he is led to death, exhausted, dragging the steps of one shackled, while he is a captive bound in chains. Ibn Hishām said: It is said, and God knows best, that when this poetry reached the Messenger of God ﷺ, he said: "Had this reached me before his execution, I would have shown him grace."
Sirat Ibn Hisham 909No grade recorded
[ تَارِيخُ الْفَرَاغِ مِنْ بَدْرٍ ] قَالَ ابْنُ إسْحَاقَ: وَكَانَ فَرَاغُ رَسُولِ اللَّهِ ﷺ مِنْ بَدْرٍ فِي عَقِبِ شَهْرِ رَمَضَانَ أَوْ فِي شَوَّالٍ
✧ [The date of the completion of Badr] Ibn Isḥāq said: The Messenger of God ﷺ finished at Badr at the end of the month of Ramaḍān or in Shawwāl.