Sirat Ibn Hisham 814
Those Muslims who were present at Badr
قَالَ ابْنُ إسْحَاقَ: [ مِنْ بَنِي تَمِيمٍ ] وَمِنْ بَنِي تَيْمِ بْنِ مُرَّةَ؛ أَبُو ( بَكْرٍ ) الصِّدِّيقُ، وَاسْمُهُ عَتِيقُ بْنُ عُثْمَانَ بْنِ عَامِرِ بْنِ عَمْرِو بْنِ كَعْبِ بْنِ سَعْدِ بْنِ تَيْمٍ. قَالَ ابْنُ هِشَامٍ: اسْمُ أَبِي بَكْرٍ: عَبْدُ اللَّهِ، وَعَتِيقٌ: لَقَبٌ، لِحُسْنِ وَجْهِهِ وَعِتْقِهِ. قَالَ ابْنُ إسْحَاقَ: وَبِلَالٌ، مَوْلَى أَبِي بَكْرٍ - وَبِلَالٌ مُوَلَّدٌ مِنْ مُوَلَّدِي بَنِي جُمَحَ، اشْتَرَاهُ أَبُو بَكْرٍ مِنْ أُمَيَّةَ بْنِ خَلَفٍ، وَهُوَ بِلَالُ بْنُ رَبَاحٍ، لَا عَقِبَ لَهُ - وَعَامِرُ بْنُ فُهَيْرَةَ. قَالَ ابْنُ هِشَامٍ: عَامِرُ بْنُ فُهَيْرَةَ، مُوَلَّدٌ مِنْ مُوَلَّدِي الْأَسْدِ، أَسْوَدُ، اشْتَرَاهُ أَبُو بَكْرٍ مِنْهُمْ. قَالَ ابْنُ إسْحَاقَ: وَصُهَيْبُ بْنُ سِنَانٍ، مِنْ النَّمِرِ بْنِ قَاسِطٍ. [ نَسَبُ النَّمِرِ ] قَالَ ابْنُ هِشَامٍ: النَّمِرُ: ابْنُ قَاسِطِ بْنِ هِنْبِ بْنِ أَفْصَى بْنِ جَدِيلَةَ بْنِ أَسَدِ بْنِ رَبِيعَةَ بْنِ نِزَارٍ، وَيُقَالُ: أَفْصَى بْنُ دُعْمِيِّ بْنِ جَدِيلَةَ بْنِ أَسَدِ بْنِ رَبِيعَةَ بْنِ نِزَارٍ، وَيُقَالُ: صُهَيْبٌ، مَوْلَى عَبْدِ اللَّهِ بْنِ جُدْعَانَ بْنِ عَمْرِو بْنِ كَعْبِ بْنِ سَعْدِ بْنِ تَيْمٍ، وَيُقَالُ: إنَّهُ رُومِيٌّ. فَقَالَ بَعْضُ مَنْ ذَكَرَ أَنَّهُ مِنْ النَّمِرِ بْنِ قَاسِطٍ: إنَّمَا كَانَ أَسِيرًا فِي الرُّومِ فَاشْتُرِيَ مِنْهُمْ. وَجَاءَ فِي الْحَدِيثِ عَنْ النَّبِيِّ ﷺ: صُهَيْبٌ سَابِقُ الرُّومِ قَالَ ابْنُ إسْحَاقَ: وَطَلْحَةُ بْنُ عُبَيْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ عَمْرِو بْنِ كَعْبِ بْنِ سَعْدِ بْنِ تَيْمٍ، كَانَ بِالشَّأْمِ، فَقَدِمَ بَعْدَ أَنْ رَجَعَ رَسُولُ اللَّهِ ﷺ مِنْ بَدْرٍ، فَكَلَّمَهُ، فَضَرَبَ لَهُ بِسَهْمِهِ، فَقَالَ: وَأَجْرِي يَا رَسُولَ اللَّهِ ؟ قَالَ: وَأَجْرُكَ. خَمْسَةُ نَفَرٍ.
Translation
✧ Ibn Isḥāq said: [Of Banū Tamīm] and of Banū Taym b. Murrah: Abū (Bakr) al-Ṣiddīq, whose name was ʿAtīq b. ʿUthmān b. ʿĀmir b. ʿAmr b. Kaʿb b. Saʿd b. Taym. Ibn Hishām said: The name of Abū Bakr is ʿAbd Allāh, and ʿAtīq is a nickname, because of the beauty of his face and his noble origin. Ibn Isḥāq said: And Bilāl, the client of Abū Bakr — Bilāl was a muwallad of the muwalladūn of Banū Jumaḥ; Abū Bakr bought him from Umayyah b. Khalaf; he is Bilāl b. Rabāḥ, no offspring for him — and ʿĀmir b. Fuhayrah. Ibn Hishām said: ʿĀmir b. Fuhayrah, a muwallad of the muwalladūn of al-Asad, black; Abū Bakr bought him from them. Ibn Isḥāq said: And Ṣuhayb b. Sinān, of al-Namir b. Qāsiṭ. [The lineage of al-Namir] Ibn Hishām said: Al-Namir: b. Qāsiṭ b. Hinb b. Afṣā b. Jadīlah b. Asad b. Rabīʿah b. Nizār, and it is said: Afṣā b. Duʿmī b. Jadīlah b. Asad b. Rabīʿah b. Nizār, and it is said: Ṣuhayb, client of ʿAbd Allāh b. Judʿān b. ʿAmr b. Kaʿb b. Saʿd b. Taym, and it is said: He was a Byzantine (Rūmī). One of those who mentioned that he was of al-Namir b. Qāsiṭ said: He was only a captive among the Byzantines, and was bought from them. It has come in the ḥadīth from the Prophet ﷺ: Ṣuhayb is the forerunner of the Byzantines. Ibn Isḥāq said: And Ṭalḥah b. ʿUbayd Allāh b. ʿUthmān b. ʿAmr b. Kaʿb b. Saʿd b. Taym. He was in Syria, and came after the Messenger of God ﷺ returned from Badr. He spoke with him, and he allotted him his share, and he said: "And is my reward, O Messenger of God?" He said: "And your reward." Five persons.
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