Sirat Ibn Hisham 760
The Messenger of God's Return from Badr
[ قُفُولُ رَسُولِ اللَّهِ مِنْ بَدْرٍ ] ثُمَّ أَقْبَلَ رَسُولُ اللَّهِ ﷺ قَافِلًا إلَى الْمَدِينَةِ، وَمَعَهُ الْأُسَارَى مِنْ الْمُشْرِكِينَ، وَفِيهِمْ عُقْبَةُ بْنُ أَبِي مُعَيْطٍ، وَالنَّضْرُ بْنُ الْحَارِثِ، وَاحْتَمَلَ رَسُولُ اللَّهِ ﷺ مَعَهُ النَّفَلَ الَّذِي أُصِيبَ مِنْ الْمُشْرِكِينَ، وَجَعَلَ عَلَى النَّفَلِ عَبْدَ اللَّهِ بْنَ كَعْبِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ مَبْذُولِ بْنِ عَمْرِو بْنِ غَنْمِ بْنِ مَازِنِ بْنِ النَّجَّارِ، فَقَالَ رَاجِزٌ مِنْ الْمُسْلِمِينَ - قَالَ ابْنُ هِشَامٍ: يُقَالُ: إنَّهُ عَدِيُّ بْنُ أَبِي الزَّغْبَاءِ:: أَقِمْ لَهَا صُدُورَهَا يَا بَسْبَسُ لَيْسَ بِذِي الطَّلْحِ لَهَا مُعَرَّسُ وَلَا بِصَحْرَاءِ غُمَيرٍ مَحْبَسُ إنَّ مَطَايَا الْقَوْمِ لَا تُخَيَّسُ فَحَمْلُهَا عَلَى الطَّرِيقِ أَكْيَسُ قَدْ نَصَرَ اللَّهُ وَفَرَّ الْأَخْنَسُ ثُمَّ أَقْبَلَ رَسُولُ اللَّهِ ﷺ - حَتَّى إذَا خَرَجَ مِنْ مَضِيقِ الصَّفْرَاءِ نَزَلَ عَلَى كَثِيبٍ بَيْنَ الْمَضِيقِ وَبَيْنَ النَّازِيَةِ - يُقَالُ لَهُ: سَيْرٌ - إلَى سَرْحَةٍ بِهِ. فَقَسَمَ هُنَالِكَ النَّفَلَ الَّذِي أَفَاءَ اللَّهُ عَلَى الْمُسْلِمِينَ مِنْ الْمُشْرِكِينَ عَلَى السَّوَاءِ، ثُمَّ ارْتَحَلَ رَسُولُ اللَّهِ ﷺ، حَتَّى إذَا كَانَ بِالرَّوْحَاءِ لَقِيَهُ الْمُسْلِمُونَ يُهَنِّئُونَهُ بِمَا فَتَحَ اللَّهُ عَلَيْهِ وَمَنْ مَعَهُ مِنْ الْمُسْلِمِينَ، فَقَالَ لَهُمْ سَلَمَةُ بْنُ سَلَامَةَ - كَمَا حَدَّثَنِي عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ، وَيَزِيدُ بْنُ رُومَانَ -: مَا الَّذِي تُهَنِّئُونَنَا بِهِ ؟ فَوَاَللَّهِ إنْ لَقِينَا إلَّا عَجَائِزَ صُلْعًا كَالْبُدْنِ الْمُعَقَّلَةِ، فَنَحَرْنَاهَا، فَتَبَسَّمَ رَسُولُ اللَّهِ ﷺ ثُمَّ قَالَ: أَيْ ابْنَ أَخِي، أُولَئِكَ الْمَلَأُ. قَالَ ابْنُ هِشَامٍ: الْمَلَأُ: الْأَشْرَافُ وَالرُّؤَسَاءُ
Translation
✧ [The return of the Messenger of Allah from Badr] Then the Messenger of Allah ﷺ set out returning to Madinah, with him the captives from the polytheists, among them ʿUqbah b. Abī Muʿayṭ and al-Naḍr b. al-Ḥārith. And the Messenger of Allah ﷺ carried with him the spoils that had been taken from the polytheists, and he placed ʿAbd Allāh b. Kaʿb b. ʿAmr b. ʿAwf b. Mabdhūl b. ʿAmr b. Ghanm b. Māzin b. al-Najjār in charge of the spoils. Then a rajaz-poet among the Muslims said—Ibn Hishām said: It is said that he was ʿAdī b. Abī al-Zaghbāʾ—: Make their chests firm for her, O Basbas; not at Dhū al-Ṭalḥ is there a resting-place for her, nor in the desert of Ghumayr a stopping-place. Verily the riding-camels of the people are not to be held back; loading them on the road is wiser. Allah has granted victory, and al-Akhnas has fled. Then the Messenger of Allah ﷺ came on, until when he emerged from the narrow pass of al-Ṣafrāʾ, he dismounted at a sand-hill between the pass and al-Nāziyah—called Sayr—at a solitary tree there. There he divided the spoils that Allah had granted the Muslims from the polytheists equally. Then the Messenger of Allah ﷺ departed, until when he was at al-Rawḥāʾ, the Muslims met him, congratulating him on the victory Allah had granted him and those Muslims with him. Salamah b. Salāmah said to them—as ʿĀṣim b. ʿUmar b. Qatādah and Yazīd b. Rūmān narrated to me—: "What is this for which you congratulate us? By Allah, we encountered nothing but bald old women like tethered sacrificial camels, and we slaughtered them." The Messenger of Allah ﷺ smiled, then said: "O son of my brother, those were the chiefs." Ibn Hishām said: al-malaʾ means the nobles and the leaders.
Grades by grader
No grade is recorded for this wording.