Sirat Ibn Hisham 798
What was revealed concerning Quraysh's delusion and their seeking of judgment
[ الْمُدَّةُ بَيْنَ يَا أَيُّهَا الْمُزَّمِّلُ وَبَدْرٌ ] قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ عَبَّادٍ، عَنْ عَائِشَةَ قَالَتْ: مَا كَانَ بَيْنَ نُزُولِ: يَا أَيُّهَا الْمُزَّمِّلُ وَقَوْلِ اللَّهِ تَعَالَى فِيهَا: وَذَرْنِي وَالْمُكَذِّبِينَ أُولِي النَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًا إِنَّ لَدَيْنَا أَنْكَالًا وَجَحِيمًا وَطَعَامًا ذَا غُصَّةٍ وَعَذَابًا أَلِيمًا إلَّا يَسِيرٌ، حَتَّى أَصَابَ اللَّهُ قُرَيْشًا بِالْوَقْعَةِ يَوْمَ بَدْرٍ. [ تَفْسِيرُ ابْنِ هِشَامٍ لِبَعْضِ الْغَرِيبِ ] قَالَ ابْنُ هِشَامٍ: الْأَنْكَالُ: الْقُيُودُ، وَاحِدُهَا: نِكْلٌ. قَالَ رُؤْبَةُ بْنُ الْعَجَّاجِ: يَكْفِيكَ نِكْلِي بَغْيَ كُلِّ نِكْلِ: وَهَذَا الْبَيْتُ فِي أُرْجُوزَةٍ لَهُ
Translation
✧ [The interval between O thou enwrapped one and Badr] Ibn Isḥāq said: Yaḥyā b. ʿAbbād b. ʿAbd Allāh b. al-Zubayr related to me, from his father ʿAbbād, from ʿĀʾishah, who said: There was only a little between the revelation of “O thou enwrapped one” and the words of God (exalted is He) therein: “And leave Me with the deniers, possessors of comfort, and grant them a brief respite. Verily with Us are fetters and a blazing fire, and food that chokes, and a painful punishment,” until God smote Quraysh with the disaster on the day of Badr. [Ibn Hishām’s explanation of some of the uncommon words] Ibn Hishām said: Al-ankāl are shackles, the singular of which is nikl. Ruʾbah b. al-ʿAjjāj said: My shackles suffice you against the oppression of every shackle. This verse is in an urjūzah of his.
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