Sahih Ibn Khuzaymah 2629
✧ The collection of chapters on the division of zakat and mention of its share-recipients
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حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ يَبْلُغُ بِهِ:
لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ وَلَا ذِي مِرَّةٍ سَوِيٍّ
Translation
Chain of narrators
- ʿAbd al-Jabbār b. al-ʿAlāʾ
- Sufyān
- Manṣūr
- Abū Ḥāzim
- Abū Hurayrah Yablugh Bih
✧ Charity is not lawful for a rich person, nor for one who is strong and able-bodied.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه منصور بن المعتمر واختلف عنه فرواه ابن عيينة عن منصور عن أبي حازم عن أبي هريرة مرفوعا وشك بعضهم عن ابن عيينة في رفعه وخالفه إسرائيل فرواه عن منصور عن سالم بن أبي الجعد عن أبي هريرة رفعه ورواه حصين عن أبي حازم عن أبي هريرة موقوفا
machine translationManṣūr b. al-Muʿtamir narrates it, and there is disagreement about him. Ibn ʿUyaynah narrated it from Manṣūr, from Abū Ḥāzim, from Abū Hurayrah, as a raised report (marfūʿ), and some of those narrating from Ibn ʿUyaynah doubted whether he raised it. Isrāʾīl differed from him and narrated it from Manṣūr, from Sālim b. Abī al-Jaʿd, from Abū Hurayrah, raising it. Ḥuṣayn narrated it from Abū Ḥāzim, from Abū Hurayrah, as a halted report (mawqūf).
in صحيح ابن خزيمة, p. 2629
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah)d. at the turn of 100 AH, or 101 AH, al-Jāḥiẓ said in the book «al-ʿUrjān»: during Abū Jaʿfar's caliphateأَبِي حَازِمٍثقةعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- no harm in him (lā baʾs bih)d. 248 AHعَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِلا بأس بهحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.