Sahih Ibn Khuzaymah 2492

Translation

✧ In the name of God, the Most Gracious, the Most Merciful. This is the obligatory charity that the Messenger of God ﷺ imposed upon the Muslims, which God commanded His Messenger. Whoever is asked for it from the Muslims according to its proper manner, let him give it. Whoever is asked beyond it, let him not give it. For twenty-four camels or less, the charity is sheep: for every five, one sheep. When camels reach twenty-five to thirty-five, a one-year-old female camel (bint makhad) is due. If there is no bint makhad, then a two-year-old male camel (ibn labun). When they reach thirty-six to forty-five, a two-year-old female camel (bint labun) is due. When they reach forty-six to sixty, a three-year-old female camel (hiqqah) that can be mounted for breeding is due. When they reach sixty-one to seventy-five, a four-year-old female camel (jadha'ah) is due. When they reach seventy-six to ninety, two bint labun are due. When they reach ninety-one to one hundred and twenty, two hiqqahs suitable for breeding with the male are due. If they exceed one hundred and twenty, then for every forty a bint labun is due, and for every fifty a hiqqah. Whoever has only four camels, there is no charity on them unless their owner wishes. When they reach five camels, one sheep is due. The charity of sheep in their freely grazing herds: if they are forty to one hundred and twenty, one sheep; if they exceed one hundred and twenty up to two hundred, two sheep; if they exceed two hundred up to three hundred, three sheep; if they exceed three hundred, then for every hundred one sheep. If a man's freely grazing sheep are less than forty by one, there is no charity on them unless their owner wishes." Then he mentioned the hadith in full. This is the hadith of Bundar. Abu Bakr said: When a she-camel gives birth and her offspring completes one year and enters the second year, if the newborn is male, he is called ibn makhad, and if female, bint makhad. This is because a she-camel, after giving birth, does not return to the male for mating until a year has passed. When a full year has passed since her giving birth, she returns to the male, and when the male mates with her, she joins the makhad, which are the pregnant camels. The mother is from the mawakhir, meaning the pregnant camels in which the fetus has moved. Thus her son is ibn makhad and her daughter bint makhad. The she-camel remains pregnant for a second year, then gives birth. When she gives birth, she has a son, and she is called labun, her son ibn labun, and her daughter bint labun. The offspring has completed two years and entered the third. When the offspring then remains for the completion of the third year and enters the fourth, it is called hiqqah. It is called hiqqah because, if female, she deserves to be mounted by the male and carry loads; if male, he deserves to be a beast of burden. Hence it is named hiqqah for this reason. Before that, the offspring is attributed to the mother: when it completes one year and enters the second, it is called ibn makhad because its mother is among the makhad. When it completes two years and enters the third, it is called ibn labun because its mother is labun after giving birth to the second offspring. It is called hiqqah because of its own merit, as I explained, deserving to carry burdens. When it completes four years and enters the fifth, it is then jadha'ah. When it completes five years and enters the sixth, it is thaniyy. When it passes and enters the seventh, it is then raba', and the female raba'iyyah. It remains so until the seventh year passes; when the seventh passes and it enters the eighth, it sheds the tooth after the raba'iyyah, and it is then sadis or sadas, both variants; likewise the female has the same term at this age. It remains so until the eighth year passes; when the eighth passes and it enters the ninth, its canine tooth has erupted and appeared, and it is then bazil; likewise the female is bazil with the same word. It remains bazil until the ninth passes; when it passes and it enters the tenth, it is then mukhlif. Then it has no name after ikhlaf, but it is said bazil of one year, bazil of two years, mukhlif of one year, mukhlif of two years, and so on. When it grows old, it is 'ud, and the female 'udah; when it becomes decrepit, the male is qahr, and the female is nab and sharif.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Yaḥyá b. Maʿīn

  لا يصح يرويه ثمامة عن أنس

  machine translationIt is not authentic (lā yaṣiḥḥ); Thumāmah narrates it from Anas. Report a problem

  in صحيح ابن خزيمة, p. 2492
• Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

  حديث صحيح موصول إلا أن بعض الرواة قصر به

  machine translationA sound (ṣaḥīḥ) hadith with a connected chain (mawṣūl), except that some of the narrators shortened it. Report a problem

  in صحيح ابن خزيمة, p. 2492

Other narrations of this report

Sunan Ibn Majah 1799

Narrators

1. 1
   Abū Bakr al-Ṣiddīq

   Successor (Caliph) of the Messenger of Allah ﷺ (khalīfat rasūl Allāh ﷺ)d. 13 AH
   أَبُو بَكْرٍ الصِّدِّيقُخليفة رسول الله صلى الله عليه وسلم
   أن
2. 2
   Anas b. Mālik

   a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
   أنس بن مالكصحابي مشهور
   حدثني
3. 3
   Thumāmah

   truthful (ṣadūq)d. after 110 AH
   ثمامة بن عبد الله بن أنس بن مالكصدوق
   عن
4. 4
   Abī

   truthful (ṣadūq), makes many errors (ghalaṭ)d. between 171 and 180 AH
   عبد الله بن المثنىصدوق كثير الغلط
   حدثني
5. 5
   Muḥammad b. ʿAbdillāh al-Anṣārī

   trustworthy (thiqah)d. 215 AH, also said: 214 AH, also said: 218 AH
   محمد بن عبد الله بن المثنى الخزرجيثقة
   حدثنا
6. 6
   Muḥammad b. Bashshār

   trustworthy (thiqah)d. 252 AH
   محمد بن بشار بندارثقة
   حدثنا
7. 7
   Ibn Khuzaymah

   d. 311 AH
   ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.