MajelisNoteDalilدليل
العربية

Sahih Ibn Khuzaymah 2711

✧ Collection of chapters on voluntary charity

Show the chain

حَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ، قَالَ: حَدَّثَنَا ابْنُ فُضَيْلٍ، قَالَ: حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَمْرِو بْنِ الْحَارِثِ بْنِ الْمُصْطَلِقِ، عَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللهِ بْنِ مَسْعُودٍ، قَالَتْ:

أَتَانَا النَّبِيُّ ﷺ وَنَحْنُ فِي الْمَسْجِدِ، فَقَالَ: يَا مَعْشَرَ النِّسَاءِ، تَصَدَّقْنَ وَلَوْ مِنْ حُلِيِّكُنَّ

Translation

Chain of narrators
  1. ʿAlī b. al-Mundhir
  2. Ibn Fuḍayl
  3. al-Aʿmash
  4. Ibrāhīm
  5. Abū ʿUbaydah
  6. ʿAmr b. al-Ḥārith b. al-Muṣṭaliq
  7. Zaynab Āmraʾah ʿAbdullāh b. Masʿūd

✧ The Prophet ﷺ came to us while we were in the mosque and said: “O assembly of women, give charity even from your jewelry.”

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn al-Qaṭṭān

    فيه انقطاعا بين عمرو بن الحارث وزينب

    machine translationThere is a break in the chain (inqiṭāʿ) between ʿAmr b. al-Ḥārith and Zaynab.

    in صحيح ابن خزيمة, p. 2711
  • Ibn al-Qaṭṭān

    فيه انقطاعا بين عمرو بن الحارث وزينب وبينهما ابن أخي زينب

    machine translationThere is a break in the chain (inqiṭāʿ) between ʿAmr b. al-Ḥārith and Zaynab; between them is the son of Zaynab's brother.

    in صحيح ابن خزيمة, p. 2711

Other narrations of this report

Sunan Ibn Majah 1834

Narrators

  1. Zaynab bt. Muʿāwiyah Rāʾiṭah
    Female Companion (ṣaḥābiyyah)
    زَيْنَبُ بِنْتُ مُعَاوِيَةَ رَائِطَةُصحابية
    عن
  2. ʿAmr b. al-Ḥārith b. Abī Ḍirār al-Muṣṭaliqī
    Companion (ṣaḥābī)d. lived until after 50 AH
    عَمْرِو بْنِ الْحَارِثِ بْنِ الْمُصْطَلِقِصحابي
    عن
  3. Abū ʿUbaydah b. ʿAbdullāh b. Masʿūd
    trustworthy (thiqah)d. 81 AH, also said: 82 AH, and al-Dhahabī was certain of it
    أَبِي عُبَيْدَةَثقة
    عن
  4. Ibrāhīm al-Nakhaʿī
    Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  5. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    حدثنا
  6. Muḥammad b. Fuḍayl
    truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AH
    ابْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيع
    حدثنا
  7. ʿAlī b. al-Mundhir
    truthful (ṣadūq), inclined to Shīʿismd. 256 AH
    عَلِيُّ بْنُ الْمُنْذِرِصدوق يتشيع
    حدثنا
  8. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us