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Sahih Ibn Khuzaymah 2616

✧ The collection of chapters on the division of zakat and mention of its share-recipients

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حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ، قَالَ: حَدَّثَنَا ابْنُ فُضَيْلٍ، قَالَ: حَدَّثَنَا عُمَارَةُ، يَعْنِي ابْنَ الْقَعْقَاعِ، عَنِ ابْنِ أَبِي نُعْمٍ، وَهُوَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ:

بَعَثَ عَلِيٌّ مِنَ الْيَمَنِ إِلَى النَّبِيِّ ﷺ بِذَهَبَةٍ لَمْ تُخَلَّصْ مِنْ تُرَابِهَا فَقَسَمَهَا بَيْنَ أَرْبَعَةٍ: الْأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ، وَعُيَيْنَةَ بْنِ حِصْنٍ الْمُرَادِيِّ، وَعَلْقَمَةَ ابْنِ عُلَاثَةَ الْجَعْفَرِيِّ، أَوْ عَامِرِ بْنِ الطُّفَيْلِ - هُوَ شَكٌّ - وَزَيْدٍ الطَّائِيِّ، فَوَجَدَ مِنْ ذَلِكَ قَوْمٌ مِنْ أَصْحَابِهِ مِنَ الْأَنْصَارِ وَغَيْرِهِمْ، فَبَلَغَهُ ذَلِكَ فَقَالَ: أَلَا تَأْتَمِنُونِي، وَأَنَا أَمِينُ مَنْ فِي السَّمَاءِ يَأْتِينِي خَبَرُ مَنْ فِي السَّمَاءِ صَبَاحَ مَسَاءَ

Translation

Chain of narrators
  1. Abū Hishām al-Rifāʿī
  2. Ibn Fuḍayl
  3. ʿUmārah / Ibn al-Qaʿqāʿ
  4. Ibn Abū Nuʿm / ʿAbd al-Raḥman b. Abū Nuʿm
  5. Abū Saʿīd al-Khudrī

✧ Ali sent from Yemen to the Prophet ﷺ a piece of gold that had not been purified from its dust. He divided it among four: al-Aqra b. Habis al-Hanzali, Uyaynah b. Hisn al-Muradi, Alqamah b. Ulathah al-Jafari—or Amir b. al-Tufayl, he was uncertain—and Zayd al-Ta'i. Some of his companions from the Ansar and others felt resentment about that. It reached him, and he said, "Will you not trust me, when I am the trustee of the One in the heaven? The news of the One in the heaven comes to me morning and evening."

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Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. truthful (ṣadūq)d. before 100 AH
    ابْنِ أَبِي نُعْمٍ ، وَهُوَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي نُعْمٍصدوق
    عن
  3. trustworthy (thiqah)d. 140 AH
    عُمَارَةُ ، يَعْنِي ابْنَ الْقَعْقَاعِثقة
    حدثنا
  4. truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AH
    ابْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيع
    حدثنا
  5. not strong (laysa bi-l-qawī)d. Ibn Ḥibbān and others said: 248 AH, Ṭalḥah b. Muḥammad b. Jaʿfar said: 249 AH, Abū Bakr al-Khaṭīb said: the first is more correct
    أَبُو هِشَامٍ [١]الرِّفَاعِيُّليس بالقوي
    حدثنا
  6. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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