Sahih Ibn Khuzaymah 2653
✧ The collective chapters of the charity of the breaking of the fast in Ramadan
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ الْمِنْقَرِيُّ، قَالَ: حَدَّثَنَا هَمَّامٌ، عَنْ بَكْرٍ الْكُوفِيِّ، وَهُوَ ابْنُ وَائِلِ بْنِ دَاوُدَ، أَنَّ الزُّهْرِيَّ حَدَّثَهُمْ، عَنْ عَبْدِ اللهِ بْنِ ثَعْلَبَةَ بْنِ الصُّعَيْرِ، عَنْ أَبِيهِ:
أَنَّ رَسُولَ اللهِ ﷺ قَامَ خَطِيبًا، فَأَمَرَ بِصَدَقَةِ الْفِطْرِ صَاعَ تَمْرٍ، أَوْ صَاعَ شَعِيرٍ، عَنْ كُلِّ وَاحِدٍ، أَوْ عَنْ كُلِّ رَأْسٍ، عَنِ الصَّغِيرِ وَالْكَبِيرِ، وَالْحُرِّ وَالْعَبْدِ
Translation
Chain of narrators
- Muḥammad b. Yaḥyá
- Mūsá b. Ismāʿīl al-Minqarī
- Hammām
- Bakr al-Kūfī / Ibn Wāʾil b. Dāwud
- al-Zuhrī
- ʿAbdullāh b. Thaʿlabah b. al-Ṣuʿayr
- his father
✧ The Messenger of Allah ﷺ stood as a preacher and commanded the charity of the breaking of the fast: a Sa' of dates or a Sa' of barley for every one, or for every head, for the young and the old, the free and the slave.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
حديث ثعلبة بن أبي صعير في صدقة الفطر نصف صاع من بر ليس بصحيح إنما هو مرسل يرويه معمر وابن جريج عن الزهري مرسلا
machine translationThe hadith of Thaʿlabah b. Abī Ṣuʿayr on zakāt al-fiṭr, half a ṣāʿ of wheat, is not sound (ṣaḥīḥ); rather, it is mursal. Maʿmar and Ibn Jurayj narrate it from al-Zuhrī as mursal.
in صحيح ابن خزيمة, p. 2653 - Ibn ʿAbd al-Barr
هو حديث مضطرب لا يثبت
machine translationIt is a disturbed (muḍṭarib) hadith and is not established.
in صحيح ابن خزيمة, p. 2653 - Dāraquṭnī
هذا حديث اختلف في إسناده ومتنه
machine translationThis is a hadith whose chain of transmission and text are disputed.
in صحيح ابن خزيمة, p. 2653 - Ibn Daqīq al-ʿĪd
وحاصل ما يعلل به هذا الحديث أمران أحدهما الاختلاف في اسم أبي صعير العلة الثانية الاختلاف في اللفظ
machine translationThe sum of what this hadith is faulted for is two matters: the first is the disagreement over the name of Abū Ṣuʿayr; the second flaw is the disagreement over the wording.
in صحيح ابن خزيمة, p. 2653
Show 2 more
- Ibn Ḥajar al-ʿAsqalānī
فيه خلاف كثير
machine translationThere is much disagreement concerning it.
in صحيح ابن خزيمة, p. 2653 - Ibn ʿAbd al-Barr
ليس دون الزهري في هذا الحديث من تقوم به حجة واختلف عليه فيه أيضا
machine translationBelow al-Zuhrī in this hadith there is no one by whom an argument can be established, and there is also disagreement about it from him.
in صحيح ابن خزيمة, p. 2653
Narrators
- His status as a Companion is disputed (mukhtalaf fī ṣuḥbatihi)ثَعْلَبَةُ بْنُ صُعَيْرٍ الْقُضَاعِيُّمختلف في صحبتهعن
- saw the Prophet ﷺ (ruʾyah), no hearing of his has been establishedd. 87 AH, or 89 AH, al-Bukhārī listed him in the section of those who died from 90 AH to 100 AHعَبْدِ اللهِ بْنِ ثَعْلَبَةَ بْنِ الصُّعَيْرِله رؤية ، ولم يثبت له سماععن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيَّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهحدثهم
- truthful (ṣadūq)d. before his fatherبَكْرٍ الْكُوفِيِّ ، وَهُوَ ابْنُ وَائِلِ بْنِ دَاوُدَصدوقعن
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AHهَمَّامٌثقة ربما وهمحدثنا
- trustworthy, precise (thiqah thabt)d. 223 AH, or 226 AHمُوسَى بْنُ إِسْمَاعِيلَ الْمِنْقَرِيُّثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.