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العربية

Sahih Ibn Khuzaymah 2498

✧ The collective chapters on the charity of livestock: camels, cattle, and sheep

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حَدَّثَنَا الْفَضْلُ بْنُ يَعْقُوبَ قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ صَدَقَةَ، قَالَ: حَدَّثَنَا سُفْيَانُ وَهُوَ ابْنُ حُسَيْنٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ:

أَنَّ النَّبِيَّ ﷺ كَتَبَ الصَّدَقَةَ، فَلَمْ يُخْرِجْ إِلَى عُمَّالِهِ حَتَّى قُبِضَ النَّبِيُّ ﷺ فَذَكَرَ الْحَدِيثَ بِطُولِهِ. وَقَالَ فِي الْغَنَمِ: فِي كُلِّ أَرْبَعِينَ سَائِمَةً وَحْدَهَا شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ

Translation

Chain of narrators
  1. al-Faḍl b. Yaʿqūb
  2. Ibrāhīm b. Ṣadaqah
  3. Sufyān / Ibn Ḥusayn
  4. al-Zuhrī
  5. Sālim
  6. Ibn ʿUmar

✧ The Prophet ﷺ wrote down the charity but did not send it out to his agents until the Prophet ﷺ passed away. Then he mentioned the hadith in full. He said regarding sheep: for every forty grazing alone, one sheep up to one hundred and twenty.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    سفيان ضعيف في الزهري وقد خالفه من هو أحفظ منه في الزهري فأرسله

    machine translationSufyān is weak (ḍaʿīf) in his narration from al-Zuhrī, and someone with a better memory than him from al-Zuhrī contradicted him and narrated it as a mursal.

    in صحيح ابن خزيمة, p. 2498
  • Yaḥyá b. Maʿīn

    لم يتابع سفيان عليه أحد ليس يصح

    machine translationNo one corroborated Sufyān in it; it is not authentic (ṣaḥīḥ).

    in صحيح ابن خزيمة, p. 2498
  • Dāraquṭnī

    يرويه الزهري واختلف عنه رواه سفيان بن حسين وسليمان بن أرقم عن الزهري عن سالم عن أبيه عن النبي صلى الله عليه وسلم واختلف عن سليمان بن كثير فرواه عبد الرحمن بن مهدي عن سليمان بن كثير عن الزهري عن سالم عن أبيه عن النبي صلى الله عليه وسلم وغيره يرويه عن سليمان بن كثير موقوفا وحدث به يونس عن الزهري قال أقرأني سالم بن عبد الله كتاب عمر في الصدقات وساق الحديث بطوله وقول يونس أشبه بالصواب والله أعلم

    machine translationAl-Zuhrī narrates it, and there is disagreement about him. Sufyān b. Ḥusayn and Sulaymān b. Arqam narrated it from al-Zuhrī, from Sālim, from his father, from the Prophet ﷺ. There is disagreement about Sulaymān b. Kathīr: ʿAbd al-Raḥmān b. Mahdī narrated it from Sulaymān b. Kathīr, from al-Zuhrī, from Sālim, from his father, from the Prophet ﷺ, while others narrate it from Sulaymān b. Kathīr as mawqūf. Yūnus narrated it from al-Zuhrī, who said: Sālim b. ʿAbdillāh had me read the letter of ʿUmar on the zakāt, and he related the hadith in full. The statement of Yūnus is closer to the correct view, and God knows best.

    in صحيح ابن خزيمة, p. 2498
  • Ibn Ḥajar al-ʿAsqalānī

    تفرد بوصله سفيان بن حسين وهو ضعيف في الزهري خاصة والحفاظ من أصحاب الزهري لا يصلونه

    machine translationSufyān b. Ḥusayn alone narrated it as connected (mawṣūl), and he is weak (ḍaʿīf) specifically in his narration from al-Zuhrī, and the memorizers (ḥuffāẓ) among the students of al-Zuhrī do not narrate it as connected.

    in صحيح ابن خزيمة, p. 2498

Other narrations of this report

Sunan Ibn Majah 1799

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Sufyān b. Ḥusayn
    Trustworthy (thiqah) in narrations other than those from al-Zuhrī, by their agreementd. Ibn Saʿd said: during the caliphate of al-Mahdī; Ibn Khirāsh said: during the time of al-Mahdī; and Ibn Ḥibbān said: during the rule of Hārūn
    سُفْيَانُ وَهُوَ ابْنُ حُسَيْنٍثقة في غير الزهري باتفاقهم
    حدثنا
  5. Ibrāhīm b. Ṣadaqah
    truthful (ṣadūq)d. between 191 and 200 AH
    إِبْرَاهِيمُ بْنُ صَدَقَةَصدوق
    حدثنا
  6. Al-Faḍl b. Yaʿqūb
    truthful (ṣadūq)d. 256 AH
    الْفَضْلُ بْنُ يَعْقُوبَصدوق
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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