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Sahih Ibn Khuzaymah 2556

✧ The collective chapters on charity of grains and fruits

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حَدَّثَنَاهُ مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ الزُّبَيْرِ الْحُمَيْدِيُّ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ رَجَاءٍ، عَنْ عَبَّادِ بْنِ إِسْحَاقَ، ( ح ) وَحَدَّثَنَا مُحَمَّدٌ، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ السَّرِيِّ، قَالَ: حَدَّثَنَا بِشْرُ بْنُ مَنْصُورٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ عَتَّابِ بْنِ أَسِيدٍ، بِهَذَا الْخَبَرِ دُونَ قَوْلِهِ:

فَتِلْكَ سُنَّةُ رَسُولِ اللهِ ﷺ فِي النَّخْلِ وَالْعِنَبِ

Translation

Chain of narrators
  1. [Chain 1] Muḥammad b. Yaḥyá
  2. ʿAbdullāh b. al-Zubayr al-Ḥumaydī
  3. ʿAbdullāh b. Rajāʾ
  4. ʿAbbād b. Isḥāq [Chain 2] Muḥammad
  5. ʿAbd al-ʿAzīz b. al-Sarī
  6. Bishr b. Manṣūr
  7. ʿAbd al-Raḥman b. Isḥāq
  8. al-Zuhrī
  9. Saʿīd b. al-Musayyib
  10. ʿAttāb b. Asīd Bihadhā al-Khabar Dūn Qawlih

✧ So that is the Sunnah of the Messenger of God ﷺ regarding date palms and grapes.

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No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    الصحيح عن سعيد أنه مرسل

    machine translationThe sound report from Saʿīd is that it is mursal.

    in صحيح ابن خزيمة, p. 2556
  • Ishbīlī

    هو حديث منقطع ولا يتصل من وجه صحيح لأن سعيد بن المسيب لم يسمع من عتاب بن أسيد

    machine translationIt is a disconnected (munqaṭiʿ) hadith and is not connected by any sound route, because Saʿīd b. al-Musayyab did not hear from ʿAttāb b. Asīd.

    in صحيح ابن خزيمة, p. 2556
  • ابن الملقن

    فيه انقطاع بين سعيد بن المسيب وعتاب بن أسيد

    machine translationIt contains a break in the chain (inqiṭāʿ) between Saʿīd b. al-Musayyab and ʿAttāb b. Asīd.

    in صحيح ابن خزيمة, p. 2556
  • Abū Daʾūd

    سعيد لم يسمع من عتاب

    machine translationSaʿīd did not hear from ʿAttāb.

    in صحيح ابن خزيمة, p. 2556
Show 8 more
  • ʿAbd al-ʿAẓīm al-Mudhirī

    انقطاعه ظاهر لأن مولد سعيد في خلافة عمر ومات عتاب يوم مات أبو بكر

    machine translationIts disconnection is obvious, because Saʿīd was born during the caliphate of ʿUmar, and ʿAttāb died on the day Abū Bakr died.

    in صحيح ابن خزيمة, p. 2556
  • Ibn Ḥajar al-ʿAsqalānī

    فيه انقطاعا

    machine translationIt contains a break in the chain (inqiṭāʿ).

    in صحيح ابن خزيمة, p. 2556
  • Abū Daʾūd

    مداره على سعيد بن المسيب عن عتاب وقد قال أبو داود لم يسمع منه وقال ابن قانع لم يدركه

    machine translationIts transmission revolves around Saʿīd b. al-Musayyab from ʿAttāb. Abū Dāwūd said: he did not hear from him, and Ibn Qāniʿ said: he did not meet him.

    in صحيح ابن خزيمة, p. 2556
  • ʿAbd al-ʿAẓīm al-Mudhirī

    انقطاعه ظاهر لأن مولد سعيد في خلافة عمر ومات عتاب يوم مات أبو بكر وسبقه إلى ذلك ابن عبد البر

    machine translationIts disconnection is obvious, because Saʿīd was born during the caliphate of ʿUmar, and ʿAttāb died on the day Abū Bakr died; Ibn ʿAbd al-Barr preceded him in saying this.

    in صحيح ابن خزيمة, p. 2556
  • Ibn ʿAbd al-Barr

    مدار الحديث على سعيد بن المسيب عن عتاب وهو مرسل لأن عتابا مات قبل مولد ابن المسيب

    machine translationThe hadith revolves around Saʿīd b. al-Musayyab from ʿAttāb, and it is mursal, because ʿAttāb died before Ibn al-Musayyab was born.

    in صحيح ابن خزيمة, p. 2556
  • Ẓāhirī

    سعيد بن المسيب عن عتاب بن أسيد منقطع لم يسمع منه

    machine translationSaʿīd b. al-Musayyab from ʿAttāb b. Asīd is disconnected (munqaṭiʿ); he did not hear from him.

    in صحيح ابن خزيمة, p. 2556
  • Abū Ḥatim al-Rāzī

    الصحيح عن سعيد بن المسيب أن النبي صلى الله عليه وسلم أمر عتابا مرسل وهذه رواية عبد الرحمن بن إسحاق عن الزهري

    machine translationThe sound report from Saʿīd b. al-Musayyab, that the Prophet ﷺ commanded ʿAttāb, is mursal, and this is the narration of ʿAbd al-Raḥmān b. Isḥāq from al-Zuhrī.

    in صحيح ابن خزيمة, p. 2556
  • Ibn ʿAbd al-Barr

    انفرد به عبد الرحمن بن إسحاق عن الزهري عن سعيد وليس بالقوي

    machine translationʿAbd al-Raḥmān b. Isḥāq was alone in transmitting it from al-Zuhrī from Saʿīd, and he is not strong (laysa bi-l-qawī).

    in صحيح ابن خزيمة, p. 2556

Narrators

  1. ʿAttāb b. Asīd b. Abī al-ʿĪṣ al-Umawī
    He has companionship (Companion, ṣuḥbah)d. 12 AH, or 21 AH, or 22 AH, or 23 AH
    عَتَّابُ بْنُ أَسِيدِ بْنِ أَبِي الْعِيصِ الْأُمَوِيُّله صحبة
    عن
  2. Saʿīd b. al-Musayyib
    One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. ʿAbd al-Raḥmān b. Isḥāq
    truthful (ṣadūq), accused of belief in qadard. between 141 AH and 150 AH
    عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَصدوق رمي بالقدر
    عن
  5. Bishr b. Manṣūr
    truthful (ṣadūq), devout worshipper, asceticd. 180 AH
    بِشْرُ بْنُ مَنْصُورٍصدوق ، عابد ، زاهد
    حدثنا
  6. ʿAbd al-ʿAzīz b. al-Sarī
    acceptable (maqbūl)
    عَبْدُ الْعَزِيزِ بْنُ السَّرِيِّمقبول
    حدثنا
  7. Muḥammad b. Yaḥyá al-Dhuhlī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدٌثقة حافظ جليل
    حدثنا
  8. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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