MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 2602

✧ The collection of chapters on the division of zakat and mention of its share-recipients

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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَحَفْصُ بْنُ عَمْرٍو الرَّبَالِيُّ، قَالَا: حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ: حَدَّثَنَا أَيُّوبُ، ( ح ) وَحَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ، يَعْنِي ابْنَ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ هَارُونَ بْنِ رِئَابٍ، عَنْ كِنَانَةَ بْنِ نُعَيْمٍ، عَنْ قَبِيصَةَ قَالَ:

أَتَيْتُ النَّبِيَّ ﷺ أَسْتَعِينُهُ فِي حَمَالَةٍ، فَقَالَ: أَقِمْ عِنْدَنَا، فَإِمَّا أَنْ نَتَحَمَّلَهَا عَنْكَ، وَإِمَّا أَنْ نُعِينَكَ فِيهَا وَاعْلَمْ: أَنَّ الْمَسْأَلَةَ لَا تَحِلُّ لِأَحَدٍ إِلَّا لِأَحَدِ ثَلَاثَةٍ: رَجُلٌ تَحَمَّلَ حَمَالَةً عَنْ قَوْمٍ، فَسَأَلَ فِيهَا حَتَّى يُؤَدِّيَهَا، ثُمَّ يُمْسِكُ. وَرَجُلٌ أَصَابَتْهُ جَائِحَةٌ أَذْهَبَتْ بِمَالِهِ، فَيَسْأَلُ حَتَّى يُصِيبَ سِدَادًا مِنْ عَيْشٍ، أَوْ قِوَامًا مِنْ عَيْشٍ، ثُمَّ يُمْسِكُ. وَرَجُلٌ أَصَابَتْهُ فَاقَةٌ فَشَهِدَ لَهُ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ، أَوْ مِنْ ذِي الصَّلَاحِ أَنْ قَدْ حَلَّتْ لَهُ الْمَسْأَلَةُ فَيَسْأَلُ فِيهَا حَتَّى يُصِيبَ سِدَادًا مِنْ عَيْشٍ، أَوْ قِوَامًا مِنْ عَيْشٍ، ثُمَّ يُمْسِكُ، وَمَا سِوَى ذَلِكَ مِنَ الْمَسَائِلِ سُحْتٌ يَأْكُلُهُ صَاحِبُهُ يَا قَبِيصَةُ سُحْتًا

Translation

Chain of narrators
  1. [Chain 1] Muḥammad b. Bashhār and Ḥafṣ b. ʿAmr al-Rabālī
  2. ʿAbd al-Wahhāb
  3. Ayyūb [Chain 2] ʿAlī b. Ḥujr
  4. Ismāʿīl / Ibn Ibrāhīm
  5. Ayyūb
  6. Hārūn b. Riʾāb
  7. Kinānah b. Nuʿaym
  8. Qabīṣah

✧ I came to the Prophet ﷺ seeking his help in a blood-money burden. He said: 'Stay with us, and either we will bear it on your behalf or we will help you in it. And know that begging is not lawful for anyone except for one of three: a man who bears a burden on behalf of a people and asks for it until he pays it, then withholds. A man who is struck by a calamity that destroys his wealth, so he asks until he obtains a sufficiency of livelihood, or a support of livelihood, then withholds. And a man struck by poverty, so that three people of understanding from his people, or of righteousness, testify that begging has become lawful for him; then he asks until he obtains a sufficiency of livelihood, or a support of livelihood, then withholds. Whatever asking is other than that, O Qabisah, is unlawful gain which its owner consumes unlawfully.'

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Other narrations of this report

Narrators

  1. قَبِيصَة بْن الْمُخَارِق الْهِلَالِيصحابي
    عن
  2. trustworthy (thiqah)d. between 91 and 100 AH
    كِنَانَةَ بْنِ نُعَيْمٍثقة
    عن
  3. trustworthy (thiqah), devout (ʿābid)d. between 121 and 130 AH
    هَارُونَ بْنِ رِئَابٍ [٤]ثقة عابد
    عن
  4. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
    عن
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُ ، يَعْنِي ابْنَ إِبْرَاهِيمَثقة حافظ
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, also said: 241 AH, also said: 243 AH
    عَلِيُّ بْنُ حُجْرٍثقة حافظ
    حدثنا
  7. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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