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Sahih Ibn Khuzaymah 2489

✧ The collective chapters on the severity of withholding zakat

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حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى الصَّدَفِيُّ، قَالَ: أَخْبَرَنَا ابْنُ وَهْبٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ قَالَ:

إِذَا أَدَّيْتَ زَكَاةَ مَالِكَ فَقَدْ أَذْهَبْتَ عَنْكَ شَرَّهُ.

Translation

Chain of narrators
  1. Yūnus b. ʿAbd al-Aʿlá al-Ṣadafī
  2. Ibn and Hb
  3. Ibn Jurayj
  4. Abū al-Zubayr
  5. Jābir b. ʿAbdullāh
  6. al-Nabī ﷺ

✧ When you pay the zakat of your wealth, you have removed its evil from yourself.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أبو زرعة الرازي

    الصحيح أنه موقوف

    machine translationThe correct view is that it is a statement of a Companion (mawqūf).

    in صحيح ابن خزيمة, p. 2489
  • أبو زرعة الرازي

    رجح وقفه

    machine translationHe held that it is more likely a statement of a Companion (mawqūf).

    in صحيح ابن خزيمة, p. 2489
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    رجح وقفه

    machine translationHe held that it is more likely a statement of a Companion (mawqūf).

    in صحيح ابن خزيمة, p. 2489
  • Ibn Ḥajar al-ʿAsqalānī

    رجح أبو زرعة والبيهقي وغيرهما وقفه كما عند البزار

    machine translationAbū Zurʿah, al-Bayhaqī and others gave preference to it being a statement of the Companion (mawqūf), as in the narration of al-Bazzār.

    in صحيح ابن خزيمة, p. 2489
Show 1 more
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    هذا أصح يعني الموقوف

    machine translationThis is more authentic, meaning the version stopping at the Companion (mawqūf).

    in صحيح ابن خزيمة, p. 2489

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Abū al-Zubayr al-Makkī
    Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
    أَبِي [١]الزُّبَيْرِصدوق إلا أنه يدلس
    عن
  3. Ibn Jurayj
    Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    عن
  4. ʿAbdullāh b. Wahb al-Miṣrī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    أخبرنا
  5. Yūnus b. ʿAbd al-Aʿlā
    trustworthy (thiqah)d. 264 AH
    يُونُسُ بْنُ عَبْدِ الْأَعْلَى الصَّدَفِيُّثقة
    حدثنا
  6. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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