Sahih Ibn Khuzaymah 2626
✧ The collection of chapters on the division of zakat and mention of its share-recipients
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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ، قَالَ: حَدَّثَنَا مَالِكٌ، يَعْنِي ابْنَ سُعَيْرِ بْنِ الْخِمْسِ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّ، قَالَ: حَدَّثَنَا بُشَيْرُ بْنُ يَسَارٍ:
أَنَّ رَجُلًا مِنْ أَهْلِهِ يُقَالُ لَهُ: ابْنُ أَبِي حَثْمَةَ، أَخْبَرَهُ أَنَّ نَفَرًا مِنْهُمُ انْطَلَقُوا إِلَى خَيْبَرٍ، فَتَفَرَّقُوا فِيهَا، فَوَجَدُوا أَحَدَهُمْ قَتِيلًا، فَقَالُوا لِلَّذِينَ وَجَدُوهُ عِنْدَهُمْ: قَتَلْتُمْ صَاحِبَنَا. قَالُوا: يَا رَسُولَ اللهِ، إِنَّا انْطَلَقْنَا إِلَى خَيْبَرَ، فَذَكَرَ الْحَدِيثَ، وَقَالَ فِي آخِرِهِ: فَكَرِهَ نَبِيُّ اللهِ ﷺ أَنْ يَبْطُلَ دَمُهُ، فَفَدَاهُ بِمِائَةٍ مِنْ إِبِلِ الصَّدَقَةِ
Translation
Chain of narrators
- ʿAbd al-Raḥman b. Bishr b. al-Ḥakam
- Mālik / Ibn Suʿayr b. al-Khims
- Saʿīd b. ʿUbayd al-Ṭāʾī
- Bushayr b. Yasār
✧ A man from his people called Ibn Abī Ḥathmah informed him that a group of them went to Khaybar and dispersed there. They found one of them killed. They said to those with whom they found him: You killed our companion. They said: O Messenger of Allah, we went to Khaybar... and he mentioned the ḥadīth. At its end he said: The Prophet of Allah ﷺ disliked that his blood go unavenged, so he paid blood money for him with one hundred camels from the charity.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
ضعف رواية سعيد بن عبيد عن بشير وقال الصحيح عنه ما رواه يحيى بن سعيد
machine translationHe declared the narration of Saʿīd b. ʿUbayd from Bashīr to be weak (ḍaʿīf), and said: the sound one from him is what Yaḥyā b. Saʿīd narrated.
in صحيح ابن خزيمة, p. 2626 - Ibn ʿAbd al-Barr
هذه رواية أهل العراق عن بشير بن يسار في هذا الحديث ورواية أهل المدينة عنه أثبت إن شاء الله وهم به أقعد ونقلهم أصح عند أهل العلم
machine translationThis is the narration of the people of Iraq from Bashīr b. Yasār in this hadith. The narration of the people of Medina from him is more reliable, God willing, and they are more firmly versed in it, and their transmission is more sound according to the people of knowledge.
in صحيح ابن خزيمة, p. 2626 - Aḥmad b. Ḥanbal
حكى الأثرم عن أحمد بن حنبل أنه ضعف حديث سعيد بن عبيد هذا عن بشير بن يسار وقال الصحيح عن بشير بن يسار ما رواه عنه يحيى بن سعيد
machine translationAl-Athram related from Aḥmad b. Ḥanbal that he declared this hadith of Saʿīd b. ʿUbayd from Bashīr b. Yasār to be weak (ḍaʿīf), and said: the sound one from Bashīr b. Yasār is what Yaḥyā b. Saʿīd narrated from him.
in صحيح ابن خزيمة, p. 2626 - Zarqānī
ضعف أحمد بن حنبل رواية سعيد بن عبيد عن بشير وقال الصحيح عنه ما رواه يحيى بن سعيد وإليه أذهب
machine translationAḥmad b. Ḥanbal declared the narration of Saʿīd b. ʿUbayd from Bashīr to be weak (ḍaʿīf), and said: the sound one from him is what Yaḥyā b. Saʿīd narrated, and to it I incline.
in صحيح ابن خزيمة, p. 2626
Other narrations of this report
Sahih al-Bukhari 2702Sahih Muslim 1669cSunan an-Nasa'i 4715Sunan an-Nasa'i 4719
Narrators
- Young Companion (ṣaḥābī)d. at the beginning of the caliphate of Muʿāwiyahسَهْلُ بْنُ أَبِي حَثْمَةَ الْخَزْرَجِيُّصحابي صغيرأخبره
- trustworthy (thiqah), a jurist (faqīh)d. between 101 and 110 AHبُشَيْرُ بْنُ يَسَارٍثقة فقيهحدثنا
- trustworthy (thiqah)d. between 141 AH and 150 AHسَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّثقةحدثنا
- no harm in him (lā baʾs bih)d. 200 AH, or shortly before it, or shortly after itمَالِكٌ ، يَعْنِي ابْنَ ج٤ / ص١٣٠سُعَيْرِ بْنِ الْخِمْسِلا بأس بهحدثنا
- trustworthy (thiqah)d. 260 AH, also said: 262 AHعَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِثقةحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.