MajelisNoteDalilدليل
العربية

Sahih Ibn Khuzaymah 2601

✧ The collection of chapters on the division of zakat and mention of its share-recipients

Show the chain

ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ تَمَّامٍ الْمِصْرِيُّ، قَالَ: حَدَّثَنَا النَّضْرُ بْنُ عَبْدِ الْجَبَّارِ، وَيَحْيَى بْنُ بُكَيْرٍ قَالَا: حَدَّثَنَا اللَّيْثُ، قَالَ: حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ، عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ الْكِنَانِيِّ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ يَقُولُ:

بَيْنَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ جُلُوسٌ فِي الْمَسْجِدِ إِذْ دَخَلَ رَجُلٌ عَلَى جَمَلٍ فَأَنَاخَهُ فِي الْمَسْجِدِ، ثُمَّ عَقَلَهُ، ثُمَّ قَالَ: أَيُّكُمْ مُحَمَّدٌ ؟ وَرَسُولُ اللهِ ﷺ مُتَّكِئٌ بَيْنَ ظَهْرَانَيْهِمْ. قَالَ: فَقُلْنَا لَهُ: هَذَا الْأَبْيَضُ، الرَّجُلُ الْمُتَّكِئُ، فَقَالَ: يَا ابْنَ عَبْدِ الْمُطَّلِبِ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: " قَدْ أَجَبْتُكَ "، قَالَ لَهُ الرَّجُلُ: إِنِّي سَائِلُكَ، فَمُشَدِّدٌ مَسْأَلَتَكَ، فَلَا تَأْخُذَنَّ فِي نَفْسِكَ عَلَيَّ، قَالَ: " سَلْ عَمَّا بَدَا لَكَ "، قَالَ: أَنْشُدُكَ بِرَبِّكَ وَرَبِّ مَنْ كَانَ قَبْلَكَ، آللهُ أَرْسَلَكَ إِلَى النَّاسِ كُلِّهِمْ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: " اللَّهُمَّ نَعَمْ "، قَالَ: أَنْشُدُكَ اللهَ، آللهُ أَمَرَكَ أَنْ تُصَلِّيَ الصَّلَوَاتِ الْخَمْسَ فِي الْيَوْمِ وَاللَّيْلَةِ ؟ قَالَ: " اللَّهُمَّ نَعَمْ "، قَالَ: فَأَنْشُدُكَ اللهَ، آللهُ أَمَرَكَ أَنْ تَأْخُذَ هَذِهِ الصَّدَقَةَ مِنْ أَغْنِيَائِنَا فَتَقْسِمَهَا عَلَى فُقَرَائِنَا ؟ فَقَالَ رَسُولُ اللهِ ﷺ: " اللَّهُمَّ نَعَمْ "، قَالَ الرَّجُلُ: قَدْ آمَنْتُ بِمَا جِئْتَ بِهِ، وَأَنَا رَسُولُ مَنْ وَرَائِي مِنْ قَوْمِي، وَأَنَا ضِمَامُ بْنُ ثَعْلَبَةَ، أَخُو سَعْدِ بْنِ الْحَكَمِ

Translation

Chain of narrators
  1. Muḥammad b. ʿAmr b. Tammām al-Miṣrī
  2. al-Naḍr b. ʿAbd al-Jabbār and Yaḥyá b. Bukayr
  3. al-Layth
  4. Saʿīd b. Abū Saʿīd al-Maqburī
  5. Sharīk b. ʿAbdullāh b. Abū Namir al-Kinānī
  6. Anas b. Mālik

✧ While we were sitting with the Messenger of Allah ﷺ in the mosque, a man entered on a camel, made it kneel in the mosque, then hobbled it. Then he said: Which of you is Muhammad? And the Messenger of Allah ﷺ was reclining among them. He said: We said to him: This white man, the one reclining. He said: O son of Abd al-Muttalib. The Messenger of Allah ﷺ said to him: 'I have answered you.' The man said to him: I am going to ask you, and I will press hard in my questioning, so do not hold it against me. He said: 'Ask whatever appears to you.' He said: I adjure you by your Lord and the Lord of those before you: Did Allah send you to all the people? The Messenger of Allah ﷺ said: 'O Allah, yes.' He said: I adjure you by Allah: Did Allah command you to pray the five prayers in the day and night? He said: 'O Allah, yes.' He said: I adjure you by Allah: Did Allah command you to take this charity from our rich and divide it among our poor? The Messenger of Allah ﷺ said: 'O Allah, yes.' The man said: I have believed in what you brought, and I am the messenger of those behind me from my people, and I am Dimam b. Tha'labah, the brother of Sa'd b. al-Hakam.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    والصواب ما رواه الليث بن سعد عن سعيد المقبري عن شريك بن أبي نمر عن أنس بن مالك

    machine translationThe correct version is what al-Layth b. Saʿd narrated from Saʿīd al-Maqburī from Sharīk b. Abī Namir from Anas b. Mālik.

    in صحيح ابن خزيمة, p. 2601
  • Dāraquṭnī

    وقد سمعه الليث من المقبري وهو صحيح عنه

    machine translationAl-Layth heard it from al-Maqburī, and it is authentic (ṣaḥīḥ) from him.

    in صحيح ابن خزيمة, p. 2601
  • Abū Ḥatim al-Rāzī

    حديث رواه ابن أبي فديك عن الضحاك بن عثمان عن سعيد المقبري عن أبي هريرة وهم إنما رواه الليث عن سعيد المقبري عن شريك بن عبد الله بن أبي نمر عن أنس عن النبي صلى الله عليه وسلم وهو أشبه

    machine translationA hadith narrated by Ibn Abī Fudayk from al-Ḍaḥḥāk b. ʿUthmān from Saʿīd al-Maqburī from Abū Hurayrah is an error (wahm). Rather, it was narrated by al-Layth from Saʿīd al-Maqburī from Sharīk b. ʿAbdillāh b. Abī Namir from Anas from the Prophet ﷺ, and that is more likely correct.

    in صحيح ابن خزيمة, p. 2601

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    سمع
  2. Sharīk b. ʿAbdullāh b. Abī Namir al-Kinānī
    truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. around 140 AH, or 144 AH
    شَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ الْكِنَانِيِّصدوق يخطئ
    عن
  3. Saʿīd al-Maqburī
    Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
    سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
    حدثني
  4. al-Layth b. Saʿd
    Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُثقة ثبت ، فقيه إمام مشهور
    حدثنا
  5. Yaḥyā b. Bukayr
    Trustworthy (thiqah) in narrating from al-Layth, but they spoke critically about his hearing from Mālikd. 231 AH or 232 AH
    وَيَحْيَى بْنُ بُكَيْرٍثقة في الليث ، وتكلموا في سماعه من مالك
    حدثنا
  6. Muḥammad b. ʿAmr b. Tammām al-Miṣrī
    d. 261 AH
    مُحَمَّدُ بْنُ عَمْرِو بْنِ تَمَّامٍ الْمِصْرِيُّ
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us