Sahih Ibn Khuzaymah 2502
✧ The collective chapters on the charity of livestock: camels, cattle, and sheep
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وَحَدَّثَنَا سَعِيدُ بْنُ أَبِي يَزِيدَ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا سُفْيَانُ، [عَنِ الْأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ مَسْرُوقٍ] عَنْ مُعَاذِ بْنِ جَبَلٍ
بَعَثَهُ النَّبِيُّ ﷺ إِلَى الْيَمَنِ، وَأَخْبَرَهُ أَنْ يَأْخُذَ مِنَ الْبَقَرِ مِنْ كُلِّ ثَلَاثِينَ بَقَرَةً تَبِيعًا، وَمِنْ كُلِّ أَرْبَعِينَ بَقَرَةً بَقَرَةً مُسِنَّةً، وَمِنْ كُلِّ حَالِمٍ دِينَارًا أَوْ عِدْلَهُ مَعَافِرَ
Translation
Chain of narrators
- Saʿīd b. Abū Yazīd
- Muḥammad b. Yūsuf
- Sufyān
- al-Aʿmash
- Abū Wāʾil
- Masrūq
- Muʿādh b. Jabal
✧ The Prophet ﷺ sent him to Yemen and told him to take from cattle: for every thirty cattle a tabi' (one-year-old male or female), and for every forty cattle a musinnah (two-year-old female), and from every adult a dinar or its equivalent in Ma'afir garments.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
ذكر الترمذي أن بعضهم رواه مرسلا وأنه أصح
machine translationAl-Tirmidhī mentioned that some of them narrated it as a mursal report, and that this is more correct (aṣaḥḥ).
in صحيح ابن خزيمة, p. 2502 - Ibn ʿAbd al-Barr
إسناد متصل صحيح ثابت
in صحيح ابن خزيمة, p. 2502 - Ibn Ḥazm
أعله ابن حزم بالانقطاع وقال لم يسمع مسروق من معاذ
machine translationIbn Ḥazm declared it defective (muʿall) due to a break in the chain (inqiṭāʿ) and said: Masrūq did not hear from Muʿādh.
in صحيح ابن خزيمة, p. 2502 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
المنكر رواية أبي معاوية عن الأعمش عن إبراهيم عن مسروق عن معاذ فأما رواية الأعمش عن أبي وائل عن مسروق فإنها محفوظةوأما حديث الأعمش عن إبراهيم فالصواب عن الأعمش عن شقيق عن مسروق والأعمش عن إبراهيم قالا قال معاذ الحديث هذا هو المحفوظ
machine translationThe rejected (munkar) report is the narration of Abū Muʿāwiyah from al-Aʿmash, from Ibrāhīm, from Masrūq, from Muʿādh. As for the narration of al-Aʿmash from Abū Wāʾil, from Masrūq, it is preserved (maḥfūẓ). As for the hadith of al-Aʿmash from Ibrāhīm, the correct version is from al-Aʿmash, from Shaqīq, from Masrūq; and al-Aʿmash from Ibrāhīm, both of them said: "Muʿādh said..." and so on. This is the preserved (maḥfūẓ) version.
in صحيح ابن خزيمة, p. 2502
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- أحمد بن محمد الإشبيلي
أعله بالانقطاع وأن مسروقا لم يلق معاذا وفيه نظر
machine translationHe declared it defective (muʿall) due to a break in the chain (inqiṭāʿ), saying that Masrūq did not meet Muʿādh, but this is open to question.
in صحيح ابن خزيمة, p. 2502 - Ibn ʿAbd al-Barr
إن إسناده متصل صحيح ثابت وقال في استذكاره أن الحديث عن مسروق عن معاذ ثابت متصل
machine translationHe said that its chain is connected (muttaṣil), sound (ṣaḥīḥ) and established, and in his al-Istidhkār he said that the hadith from Masrūq from Muʿādh is established and connected.
in صحيح ابن خزيمة, p. 2502 - Ibn Ḥazm
إنه حديث منقطع وأن مسروقا لم يلق معاذا واستدركه في آخر المسألة فقال وجدنا حديث مسروق إنما ذكر فيه فعل معاذ باليمن في زكاة البقر ومسروق بلا شك عندنا أدرك معاذا بسنه وعقله
machine translationHe said it is a broken-chain (munqaṭiʿ) hadith and that Masrūq did not meet Muʿādh, then he corrected himself at the end of the issue and said: We found that in the hadith of Masrūq only Muʿādh's action in Yemen regarding the zakāh of cattle is mentioned, and Masrūq, without doubt in our view, reached Muʿādh with his age and his intellect.
in صحيح ابن خزيمة, p. 2502 - Dāraquṭnī
والمحفوظ عن أبي وائل عن مسروق عن معاذ وعن إبراهيم مرسلا
machine translationThe preserved (maḥfūẓ) version is from Abū Wāʾil, from Masrūq, from Muʿādh, and from Ibrāhīm as a mursal report (mursal).
in صحيح ابن خزيمة, p. 2502 - Ishbīlī
لم يسمع مسروق من معاذ
machine translationMasrūq did not hear from Muʿādh.
in صحيح ابن خزيمة, p. 2502
Other narrations of this report
Narrators
- well-known, among the notable Companionsd. 17 AH, or: 18 AHمُعَاذ بْن جَبَلمشهور ، من أعيان الصحابةعن
- trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AHمسروق بن الأجدعثقة فقيه عابد ، مخضرمعن
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AHشقيق بن سلمةثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالأعمشثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةعن
- trustworthy (thiqah), virtuous, it is said: he erred in some of the hadith of Sufyān, despite that, he is given precedence in it by them over ʿAbd al-Razzāqd. 212 AHمُحَمَّدُ بْنُ يُوسُفَثقة فاضل ، يقال : أخطأ في شيء من حديث سفيان ، وهو مقدم فيه مع ذلك عندهم على عبد الرزاقحدثنا
- سَعِيدُ بْنُ أَبِي يَزِيدَحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.