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Sahih Ibn Khuzaymah 2694

✧ Collection of chapters on voluntary charity

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حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى بْنِ أَبَانَ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا ابْنُ أَبِي الرِّجَالِ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ: عَنِ النَّبِيِّ ﷺ قَالَ:

مَنْ سَأَلَ وَلَهُ قِيمَةُ أُوقِيَّةٍ، فَهُوَ مُلْحِفٌ

Translation

Chain of narrators
  1. Zakariyyā b. Yaḥyá b. Abān
  2. ʿAbdullāh b. Yūsuf
  3. Ibn Abū al-Rijāl
  4. ʿUmārah b. Ghaziyyah
  5. ʿAbd al-Raḥman b. Abū Saʿīd al-Khudrī
  6. his father
  7. al-Nabī ﷺ

✧ Whoever asks while he has the value of an uqiyyah is importunate.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    ليس يحفظ حديث أبي سعيد الخدري المذكور فيه الأوقية إلا بالإسناد المذكور عن عمارة بن غزية عن عبد الرحمن بن أبي سعيد عن أبيه وهو لا بأس به

    machine translationThe hadith of Abū Saʿīd al-Khudrī in which the ūqiyyah (ounce) is mentioned is not preserved except through the stated chain, from ʿUmārah b. Ghazīyyah, from ʿAbd al-Raḥmān b. Abī Saʿīd, from his father, and he is acceptable (lā ba'sa bih).

    in صحيح ابن خزيمة, p. 2694
  • Ibn Khuzaymah

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in صحيح ابن خزيمة, p. 2694

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّثقة
    عن
  3. no harm in him (lā baʾs bih)d. 134 AH, or 140 AH
    عُمَارَةَ بْنِ غَزِيَّةَلا بأس به
    عن
  4. truthful (ṣadūq), who sometimes erredd. between 181 AH and 190 AH
    ابْنُ أَبِي الرِّجَالِصدوق ربما أخطأ
    حدثنا
  5. Trustworthy (thiqah), meticulous (mutqin), among the most reliable of people in the Muwaṭṭaʾd. 218 AH
    عَبْدُ اللهِ بْنُ يُوسُفَثقة متقن ، من أثبت الناس في الموطأ
    حدثنا
  6. زَكَرِيَّا بْنُ يَحْيَى بْنِ أَبَانَ
    حدثنا
  7. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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