Sahih Ibn Khuzaymah 2497
✧ The collective chapters on the charity of livestock: camels, cattle, and sheep
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى الصَّنْعَانِيُّ، قَالَ: حَدَّثَنَا الْمُعْتَمِرُ قَالَ: سَمِعْتُ بَهْزًا ". وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا بَهْزٌ، قَالَ: حَدَّثَنِي أَبِي، عَنْ جَدِّي، ( ح ) وَحَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا بَهْزُ بْنُ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:
فِي كُلِّ إِبِلٍ سَائِمَةٍ فِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ، لَا يُفَرَّقُ إِبِلٌ مِنْ حِسَابِهَا، مَنْ أَعْطَاهَا مُؤْتَجِرًا فَلَهُ أَجْرُهَا، وَمَنْ مَنَعَهَا فَأَنَا آخِذُهَا وَشَطْرَ إِبِلِهِ، عَزْمَةٌ مِنْ عَزَمَاتِ رَبِّنَا، لَا يَحِلُّ لِآلِ مُحَمَّدٍ مِنْهَا شَيْءٌ
Translation
Chain of narrators
- [Chain 1] Muḥammad b. ʿAbd al-Aʿlá al-Ṣanʿānī
- al-Muʿtamir
- Bahz
- Muḥammad b. Bashhār
- Yaḥyá
- Bahz
- my father
- my father [Chain 2] al-Ḥasan b. Muḥammad b. al-Ṣabbāḥ
- Yazīd b. Hārūn
- Bahz b. Ḥakīm
- his father
- his father
- Rasūl Allāh ﷺ
✧ For every freely grazing camel, for every forty a bint labun is due. Camels are not to be separated from their count. Whoever gives it seeking reward will have its reward, and whoever withholds it, I will take it and half of his camels, as a firm decree from the decrees of our Lord. Nothing of it is lawful for the family of Muhammad.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
إسناد هذا الحديث صحيح إلى بهز
machine translationThe chain of transmission of this hadith is authentic (ṣaḥīḥ) up to Bahz.
in صحيح ابن خزيمة, p. 2497 - M. ibn Ḥibbān al-Bustī
كان يخطئ كثيرا فأما أحمد بن حنبل وإسحاق بن إبراهيم فهما يحتجان به ويرويان عنه وتركه جماعة من أئمتنا ولولا حديثه إنا آخذوها وشطر ماله عزمة من عزمات ربنا لأدخلناه في الثقات وهو ممن أستخير الله تعالى فيه
machine translationHe made many mistakes. As for Aḥmad b. Ḥanbal and Isḥāq b. Ibrāhīm, they both use him as evidence and narrate from him, while a group of our imams abandoned him. Were it not for his hadith, "we will take it and half of his wealth, an obligation among the obligations of our Lord," I would have included him among the trustworthy narrators (thiqāt). He is one of those about whom I seek God's guidance, the Exalted.
in صحيح ابن خزيمة, p. 2497 - Ibn Khuzaymah
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن خزيمة, p. 2497 - Shafiʿī
وهذا الحديث لا يثبته أهل العلم بالحديث
machine translationThe scholars of hadith do not consider this hadith established.
in صحيح ابن خزيمة, p. 2497
Show 2 more
- Aḥmad b. Ḥanbal
وسئل عنه أحمد فقال ما أدري ما وجهه فسئل عن إسناده فقال صالح الإسناد
machine translationAḥmad was asked about it and said: I do not know what its meaning is. He was then asked about its chain of transmission and said: its chain is sound (ṣāliḥ).
in صحيح ابن خزيمة, p. 2497 - M. ibn Ḥibbān al-Bustī
كان يخطئ كثيرا ولولا هذا الحديث لأدخلته في الثقات
machine translationHe made many mistakes, and were it not for this hadith I would have included him among the trustworthy narrators (thiqāt).
in صحيح ابن خزيمة, p. 2497
Narrators
- Companion (ṣaḥābī)d. between 161 AH and 170 AHمُعَاوِيَة بْن حَيْدَة الْقُشَيْرِيّصحابيعن
- truthful (ṣadūq)d. 101 AHأَبِيهِصدوقعن
- truthful (ṣadūq)d. before 160 AHبَهْزُ بْنُ حَكِيمٍصدوقأخبرنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُ بْنُ هَارُونَثقة متقن عابد .حدثنا
- trustworthy (thiqah)d. 259 AH, or 260 AH, in al-Thiqāt: 249 AHالْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِثقةحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.