Sahih Ibn Khuzaymah 2621
✧ The collection of chapters on the division of zakat and mention of its share-recipients
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حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، وَالْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، وَمُحَمَّدُ بْنُ يَحْيَى، وَأَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، وَأَحْمَدُ بْنُ الْخَلِيلِ قَالُوا: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ سَلَمَةَ بْنِ صَخْرٍ الْأَنْصَارِيِّ قَالَ:
كُنْتُ امْرَأً قَدْ أُوتِيتُ مِنْ جِمَاعِ النِّسَاءِ مَا لَمْ يُؤْتَ غَيْرِي، فَلَمَّا دَخَلَ رَمَضَانُ تَظَاهَرْتُ مِنِ امْرَأَتِي مَخَافَةَ أَنْ أُصِيبَ مِنْهَا شَيْئًا فِي بَعْضِ اللَّيْلِ، فَأَتَتَابَعُ فِي ذَلِكَ، فَلَا أَسْتَطِيعُ أَنْ أَنْزِعَ حَتَّى يُدْرِكَنِي الصُّبْحُ، فَبَيْنَا هِيَ ذَاتُ لَيْلَةٍ تَخْدُمُنِي إِذْ تَكَشَّفَ لِي مِنْهَا شَيْءٌ فَوَثَبْتُ عَلَيْهَا، فَلَمَّا أَصْبَحْتُ غَدَوْتُ عَلَى قَوْمِي، فَأَخْبَرْتُهُمْ خَبَرِي، فَقُلْتُ: انْطَلِقُوا مَعِي إِلَى رَسُولِ اللهِ ﷺ فَلَأُخْبِرَهُ. قَالُوا: لَا وَاللهِ، لَا نَذْهَبُ مَعَكَ، نَخَافُ أَنْ يَنْزِلَ فِينَا قُرْآنٌ، أَوْ يَقُولَ فِينَا رَسُولُ اللهِ ﷺ مَقَالَةً يَبْقَى عَلَيْنَا عَارُهَا، فَاذْهَبْ أَنْتَ وَاصْنَعْ مَا بَدَا لَكَ، فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَأَخْبَرْتُهُ خَبَرِي قَالَ: " أَنْتَ بِذَاكَ ؟ " قَالَ: أَنَا بِذَاكَ، وَهَا أَنَا ذَا فَأَمْضِ فِيَّ حُكْمَ اللهِ فَإِنِّي صَابِرٌ مُحْتَسِبٌ، قَالَ: أَعْتِقْ رَقَبَةً، فَضَرَبْتُ صَفْحَةَ رَقَبَتِي بِيَدِي، فَقُلْتُ: وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَصْبَحْتُ أَمْلِكُ غَيْرَهَا، قَالَ: " صُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ " قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، وَهَلْ أَصَابَنِي مَا أَصَابَنِي إِلَّا فِي الصِّيَامِ. قَالَ: " أَطْعِمْ سِتِّينَ مِسْكِينًا "، قُلْتُ: يَا رَسُولَ اللهِ، وَالَّذِي بَعَثَكَ بِالْحَقِّ، لَقَدْ بِتْنَا لَيْلَتَنَا هَذِهِ وَحْشَى مَا نَجِدُ عَشَاءً، قَالَ: " فَانْطَلِقْ إِلَى صَاحِبِ الصَّدَقَةِ، صَدَقَةِ بَنِي زُرَيْقٍ، فَمُرْهُ فَلْيَدْفَعْهَا إِلَيْكَ، فَأَطْعِمْ مِنْهَا وَسْقًا سِتِّينَ مِسْكِينًا، وَاسْتَعِنْ بِسَائِرِهَا عَلَى عِيَالِكَ، فَأَتَيْتُ قَوْمِي "، فَقُلْتُ: وَجَدْتُ عِنْدَكُمُ الضِّيقَ
Translation
Chain of narrators
- Yaʿqūb b. Ibrāhīm al-Dawraqī and -al-Ḥasan b. Muḥammad al-Zaʿfarānī Wamuḥammad b. Yaḥyá Waʾaḥmad b. Saʿīd al-Dārimī Waʾaḥmad b. al-Khalīl
- Yazīd b. Hārūn
- Muḥammad b. Isḥāq
- Muḥammad b. ʿAmr b. ʿAṭāʾ
- Sulaymān b. Yasār
- Salamah b. Ṣakhr al-Anṣārī
✧ I was a man given such ability in intercourse with women as no one else was given. When Ramadan entered, I made ẓihār from my wife, fearing that I might have something with her in some part of the night and continue in that without being able to stop until morning overtook me. While she was one night serving me, something of her became visible, so I jumped on her. When morning came, I went to my people and told them my news. I said: Come with me to the Messenger of Allah ﷺ so I may inform him. They said: No, by Allah, we will not go with you. We fear that Qur’an may be revealed concerning us, or the Messenger of Allah ﷺ may say something about us whose shame will remain upon us. Go yourself and do what seems best to you. So I came to the Messenger of Allah ﷺ and informed him of my news. He said: “You did that?” I said: I did that, and here I am, so carry out Allah’s judgment upon me, for I am patient and expecting reward. He said: “Free a slave.” I struck the side of my neck with my hand and said: By the One who sent you with the truth, I have not become morning owning anything other than it. He said: “Fast two consecutive months.” I said: O Messenger of Allah, nothing befell me except in fasting. He said: “Feed sixty poor people.” I said: O Messenger of Allah, by the One who sent you with the truth, we spent this night of ours hungry, with no supper. He said: “Go to the collector of the charity, the charity of Banū Zurayq, and order him to give it to you. Feed from it a wasq to sixty poor people, and use the rest of it for your dependents.” So I came to my people and said: I found with you hardship.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ishbīlī
أعله بالانقطاع وأن سليمان لم يدرك سلمة
in صحيح ابن خزيمة, p. 2621 - al-Bukhari
أعله بالانقطاع وأن سليمان لم يدرك سلمة
in صحيح ابن خزيمة, p. 2621
Other narrations of this report
Sunan Abi Dawud 2213Jami' at-Tirmidhi 3299Sunan Ibn Majah 2062
Narrators
- Companion (ṣaḥābī)سَلَمَةُ بْنُ صَخْرٍ الْخَزْرَجِيُّصحابيعن
- trustworthy (thiqah), virtuous, one of the Seven Juristsd. 94 AH, or 100 AH, or 104 AH, or 107 AH, or 109 AH, also said 103 AH, also said 110 AHسُلَيْمَانَ بْنِ يَسَارٍثقة فاضل , أحد الفقهاء السبعةعن
- trustworthy (thiqah)d. after 120 AHمُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍثقةعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرأخبرنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُ بْنُ هَارُونَثقة متقن عابد .حدثنا
- trustworthy (thiqah)d. 247 AH or 248 AHوَأَحْمَدُ بْنُ الْخَلِيلِثقةحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.