Sahih Ibn Khuzaymah 2658
✧ The collective chapters of the charity of the breaking of the fast in Ramadan
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حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا عَبْدُ الْأَعْلَى، قَالَ: حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنِ ابْنِ عَبَّاسٍ قَالَ:
أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نُؤَدِّيَ زَكَاةَ رَمَضَانَ صَاعًا مِنْ طَعَامٍ عَنِ الصَّغِيرِ وَالْكَبِيرِ، وَالْحُرِّ وَالْمَمْلُوكِ، مَنْ أَدَّى سُلْتًا قُبِلَ مِنْهُ، وَأَحْسَبُهُ قَالَ: وَمَنْ أَدَّى دَقِيقًا قُبِلَ مِنْهُ، وَمَنْ أَدَّى سَوِيقًا قُبِلَ مِنْهُ
Translation
Chain of narrators
- Naṣr b. ʿAlī
- ʿAbd al-Aʿlá
- Hishām
- Muḥammad b. Sīrīn
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ commanded us to pay the Zakat of Ramadan as a saa' of food on behalf of the young and the old, the free and the slave. Whoever gave sult, it was accepted from him, and I think he said: and whoever gave fine flour, it was accepted from him, and whoever gave sawiq, it was accepted from him.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
حديث منكر
machine translationA rejected (munkar) hadith.
in صحيح ابن خزيمة, p. 2658 - Abū Ḥatim al-Rāzī
هذا حديث منكر
machine translationThis is a rejected (munkar) hadith.
in صحيح ابن خزيمة, p. 2658 - ابن عبد الهادي الحنبلي
رجاله ثقات غير أن فيه انقطاعا قال أحمد وابن المديني وابن معين والبيهقي محمد بن سيرين لم يسمع من ابن عباس شيئا
in صحيح ابن خزيمة, p. 2658 - Abū Ḥatim al-Rāzī
سألت أبي عن هذا يعني هذا الحديث فقال منكر لأن ابن سيرين لم يسمع من ابن عباس في قول الأكثر
in صحيح ابن خزيمة, p. 2658
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- Abū Ḥatim al-Rāzī
منكر لأن ابن سيرين لم يسمع من ابن عباس
in صحيح ابن خزيمة, p. 2658
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمُحَمَّدِ بْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AHهِشَامٌثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهماحدثنا
- trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AHعَبْدُ الْأَعْلَىثقةحدثنا
- Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AHنَصْرُ بْنُ عَلِيٍّثقة ثبت ، طلب للقضاء فامتنعحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.