Sahih Ibn Khuzaymah 2724
✧ Collection of chapters on voluntary charity
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حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ: حَدَّثَنَا الْأَعْمَشُ، عَنْ مُسْلِمٍ، وَهُوَ ابْنُ صُبَيْحٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هِلَالٍ الْعَبْسِيِّ، عَنْ جَرِيرِ بْنِ عَبْدِ اللهِ قَالَ:
خَطَبَنَا رَسُولُ اللهِ ﷺ فَحَثَّ عَلَى الصَّدَقَةِ، فَأَبْطَأَ أُنَاسٌ حَتَّى رُئِيَ فِي وَجْهِهِ الْغَضَبُ، ثُمَّ إِنَّ رَجُلًا مِنَ الْأَنْصَارِ جَاءَ بِصُرَّةٍ، فَأَعْطَاهَا، فَتَتَابَعَ النَّاسُ حَتَّى رُئِيَ فِي وَجْهِ رَسُولِ اللهِ ﷺ السُّرُورُ، فَقَالَ رَسُولُ اللهِ ﷺ: مَنْ سَنَّ سُنَّةً حَسَنَةً؛ فَإِنَّ لَهُ أَجْرَهَا، وَأَجْرَ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْءٌ، وَمَنْ سَنَّ سُنَّةً سَيِّئَةً كَانَ عَلَيْهِ وِزْرُهَا، وَمِثْلُ وِزْرِ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَيْءٌ ".
Translation
Chain of narrators
- Yaʿqūb b. Ibrāhīm al-Dawraqī
- Abū Muʿāwiyah
- al-Aʿmash
- Muslim / Ibn Ṣubayḥ
- ʿAbd al-Raḥman b. Hilāl al-ʿAbsī
- Jarīr b. ʿAbdullāh
✧ The Messenger of Allah ﷺ addressed us and urged charity. Some people were slow until anger was seen on his face. Then a man from the Ansar came with a purse and gave it, so people followed one another until joy was seen on the face of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ then said: Whoever establishes a good practice, he has its reward and the reward of those who act upon it, without that diminishing anything of their rewards. And whoever establishes an evil practice, upon him is its burden and the like of the burdens of those who act upon it, without that diminishing anything of their burdens.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
كنت أظن أن أبا الضحى قد لقي جرير فإذا رواية الأعمش تدل على أنه لم يسمع منه وحديث الأعمش قد أفسد حديث محمد بن قيس
in صحيح ابن خزيمة, p. 2724
Other narrations of this report
Narrators
- a well-known Companiond. 51 AH or 54 AH or 56 AHجَرِيرُ بْنُ عَبْدِ اللهِ بْنِ جَابِرٍ يُوسُفُ الْأُمَّةِصحابي مشهورعن
- trustworthy (thiqah)d. between 101 and 110 AHعَبْدِ الرَّحْمَنِ بْنِ هِلَالٍ الْعَبْسِيِّثقةعن
- trustworthy (thiqah), excellent (fāḍil)d. Khalīfah said: died in the caliphate of ʿUmar b. ʿAbd al-ʿAzīz, and al-Madāʾinī said: 82 AHمُسْلِمٍ ، وَهُوَ ابْنُ صُبَيْحٍثقة فاضلعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهحدثنا
- trustworthy (thiqah)d. 252 AH.يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّثقة .حدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.