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العربية

Sahih Ibn Khuzaymah 2554

✧ The collective chapters on charity of grains and fruits

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حَدَّثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا الشَّافِعِيُّ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ نَافِعٍ، عَنْ مُحَمَّدِ بْنِ صَالِحٍ التَّمَّارِ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ عَتَّابِ بْنِ أَسِيدٍ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي زَكَاةِ الْكَرْمِ: " تُخْرَصُ كَمَا يُخْرَصُ النَّخْلُ، ثُمَّ تُؤَدَّى زَكَاتُهُ زَبِيبًا كَمَا تُؤَدَّى زَكَاةُ النَّخْلِ تَمْرًا

Translation

Chain of narrators
  1. al-Rabīʿ b. Sulaymān
  2. al-Shāfiʿī
  3. ʿAbdullāh b. Nāfiʿ
  4. Muḥammad b. Ṣāliḥ al-Tammār
  5. Ibn Shihāb
  6. Saʿīd b. al-Musayyib
  7. ʿAttāb b. Asīd

✧ The Messenger of God ﷺ said regarding the zakat of the vine: "It is assessed as date palms are assessed, then its zakat is paid as raisins as the zakat of date palms is paid as dates."

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No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    الصحيح عن سعيد أنه مرسل

    machine translationThe sound report from Saʿīd is that it is mursal.

    in صحيح ابن خزيمة, p. 2554
  • Ishbīlī

    هو حديث منقطع ولا يتصل من وجه صحيح لأن سعيد بن المسيب لم يسمع من عتاب بن أسيد

    machine translationIt is a disconnected (munqaṭiʿ) hadith and is not connected by any sound route, because Saʿīd b. al-Musayyab did not hear from ʿAttāb b. Asīd.

    in صحيح ابن خزيمة, p. 2554
  • ابن الملقن

    فيه انقطاع بين سعيد بن المسيب وعتاب بن أسيد

    machine translationIt contains a break in the chain (inqiṭāʿ) between Saʿīd b. al-Musayyab and ʿAttāb b. Asīd.

    in صحيح ابن خزيمة, p. 2554
  • Abū Daʾūd

    سعيد لم يسمع من عتاب

    machine translationSaʿīd did not hear from ʿAttāb.

    in صحيح ابن خزيمة, p. 2554
Show 7 more
  • ʿAbd al-ʿAẓīm al-Mudhirī

    انقطاعه ظاهر لأن مولد سعيد في خلافة عمر ومات عتاب يوم مات أبو بكر

    machine translationIts disconnection is obvious, because Saʿīd was born during the caliphate of ʿUmar, and ʿAttāb died on the day Abū Bakr died.

    in صحيح ابن خزيمة, p. 2554
  • ʿAbd al-ʿAẓīm al-Mudhirī

    انقطاعه ظاهر لأن مولد سعيد في خلافة عمر ومات عتاب يوم مات أبو بكر وسبقه إلى ذلك ابن عبد البر

    machine translationIts disconnection is obvious, because Saʿīd was born during the caliphate of ʿUmar, and ʿAttāb died on the day Abū Bakr died; Ibn ʿAbd al-Barr preceded him in saying this.

    in صحيح ابن خزيمة, p. 2554
  • Ẓāhirī

    سعيد بن المسيب عن عتاب بن أسيد منقطع لم يسمع منه

    machine translationSaʿīd b. al-Musayyab from ʿAttāb b. Asīd is disconnected (munqaṭiʿ); he did not hear from him.

    in صحيح ابن خزيمة, p. 2554
  • Abū Ḥatim al-Rāzī

    الصحيح عن سعيد بن المسيب أن النبي صلى الله عليه وسلم أمر عتابا مرسل وهذه رواية عبد الرحمن بن إسحاق عن الزهري

    machine translationThe sound report from Saʿīd b. al-Musayyab, that the Prophet ﷺ commanded ʿAttāb, is mursal, and this is the narration of ʿAbd al-Raḥmān b. Isḥāq from al-Zuhrī.

    in صحيح ابن خزيمة, p. 2554
  • Ibn ʿAbd al-Barr

    مدار الحديث على سعيد بن المسيب عن عتاب وهو مرسل لأن عتابا مات قبل مولد ابن المسيب

    machine translationThe hadith revolves around Saʿīd b. al-Musayyab from ʿAttāb, and it is mursal, because ʿAttāb died before Ibn al-Musayyab was born.

    in صحيح ابن خزيمة, p. 2554
  • Ibn Ḥajar al-ʿAsqalānī

    فيه انقطاعا

    machine translationIt contains a break in the chain (inqiṭāʿ).

    in صحيح ابن خزيمة, p. 2554
  • Abū Daʾūd

    مداره على سعيد بن المسيب عن عتاب وقد قال أبو داود لم يسمع منه وقال ابن قانع لم يدركه

    machine translationIts transmission revolves around Saʿīd b. al-Musayyab from ʿAttāb. Abū Dāwūd said: he did not hear from him, and Ibn Qāniʿ said: he did not meet him.

    in صحيح ابن خزيمة, p. 2554

Narrators

  1. ʿAttāb b. Asīd b. Abī al-ʿĪṣ al-Umawī
    He has companionship (Companion, ṣuḥbah)d. 12 AH, or 21 AH, or 22 AH, or 23 AH
    عَتَّابُ بْنُ أَسِيدِ بْنِ أَبِي الْعِيصِ الْأُمَوِيُّله صحبة
    عن
  2. Saʿīd b. al-Musayyib
    One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Muḥammad b. Ṣāliḥ al-Tammār
    truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 168 AH
    مُحَمَّدِ بْنِ صَالِحٍ التَّمَّارِصدوق يخطئ
    عن
  5. ʿAbdullāh b. Nāfiʿ
    trustworthy (thiqah), his book is sound, there is some softness in his memoryd. 206 AH, or 207 AH
    عَبْدُ اللهِ بْنُ نَافِعٍثقة ، صحيح الكتاب ، في حفظه لين
    حدثنا
  6. al-Shāfiʿī
    The reviver (mujaddid) of the matter of the religion at the head of the two hundredth yeard. 204 AH
    الشَّافِعِيُّالمجدد أمر الدين على رأس المائتين
    حدثنا
  7. al-Rabīʿ b. Sulaymān
    trustworthy (thiqah)d. 270 AH
    الرَّبِيعُ بْنُ سُلَيْمَانَثقة
    حدثنا
  8. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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