MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 2708

✧ Collection of chapters on voluntary charity

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حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ أَبِي عَمْرٍو، مَوْلَى الْمُطَّلِبِ، عَنْ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ:

أَنَّ رَسُولَ اللهِ ﷺ انْصَرَفَ مِنَ الصُّبْحِ يَوْمًا، فَأَتَى النِّسَاءَ فِي الْمَسْجِدِ، فَوَقَفَ عَلَيْهِنَّ، فَقَالَ: يَا مَعْشَرَ النِّسَاءِ، مَا رَأَيْتُ مِنْ نَوَاقِصِ عُقُولٍ قَطُّ، وَدِينٍ أَذْهَبَ بِقُلُوبِ ذَوِي الْأَلْبَابِ مِنْكُنَّ، وَإِنِّي قَدْ أُرِيتُ أَنَّكُنَّ أَكْثَرُ أَهْلِ النَّارِ يَوْمَ الْقِيَامَةِ، فَتَقَرَّبْنَ إِلَى اللهِ بِمَا اسْتَطَعْتُنَّ "، وَكَانَ فِي النِّسَاءِ امْرَأَةُ عَبْدِ اللهِ بْنِ مَسْعُودٍ، فَانْقَلَبَتْ إِلَى عَبْدِ اللهِ بْنِ مَسْعُودٍ فَأَخْبَرَتْهُ بِمَا سَمِعَتْ مِنْ رَسُولِ اللهِ ﷺ وَأَخَذَتْ حُلِيًّا لَهَا، فَقَالَ ابْنُ مَسْعُودٍ: أَيْنَ تَذْهَبِينَ بِهَذَا الْحُلِيِّ ؟ قَالَتْ: أَتَقَرَّبُ بِهِ إِلَى اللهِ وَرَسُولِهِ. قَالَ: وَيْحَكِ، هَلُمِّي تَصَدَّقِي بِهِ عَلَيَّ وَعَلَى وَلَدِي، فَإِنَّا لَهُ مَوْضِعٌ، فَقَالَتْ: لَا حَتَّى أَذْهَبَ [بِهِ ] إِلَى رَسُولِ اللهِ ﷺ قَالَ: فَذَهَبَتْ تَسْتَأْذِنُ عَلَى رَسُولِ اللهِ ﷺ فَقَالُوا: يَا رَسُولَ اللهِ، هَذِهِ زَيْنَبُ تَسْتَأْذِنُ. قَالَ: " أَيُّ الزَّيَانِبِ هِيَ ؟ " قَالَ: امْرَأَةُ ابْنِ مَسْعُودٍ، قَالَ: " ائْذَنُوا لَهَا "، فَدَخَلَتْ عَلَى النَّبِيِّ ﷺ فَقَالَتْ: يَا رَسُولَ اللهِ، إِنِّي سَمِعْتُ مِنْكَ مَقَالَةً فَرَجَعْتُ إِلَى ابْنِ مَسْعُودٍ، فَحَدَّثْتُهُ، وَأَخَذْتُ حُلِيًّا لِي أَتَقَرَّبُ بِهِ إِلَى اللهِ وَإِلَيْكَ، رَجَاءَ أَلَّا يَجْعَلَنِي اللهُ مِنْ أَهْلِ النَّارِ، فَقَالَ لِيَ ابْنُ مَسْعُودٍ: تَصَدَّقِي بِهِ عَلَيَّ وَعَلَى بَنِيَّ، فَإِنَّا لَهُ مَوْضِعٌ، فَقُلْتُ: حَتَّى أَسْتَأْذِنَ رَسُولَ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ: " تَصَدَّقِي بِهِ عَلَيْهِ وَعَلَى بَنِيهِ، فَإِنَّهُمْ لَهُ مَوْضِعٌ

Translation

Chain of narrators
  1. ʿAlī b. Ḥujr al-Saʿdī
  2. Ismāʿīl b. Jaʿfar
  3. ʿAmr b. Abū ʿAmr a freed slave of al-Muṭṭalib
  4. Abū Saʿīd al-Maqburī
  5. Abū Hurayrah

✧ The Messenger of Allah ﷺ left after the morning prayer one day and came to the women in the mosque. He stood before them and said: “O assembly of women, I have never seen any deficient in intellect and religion more capable of removing the minds of men of understanding than you. And I have been shown that you are the majority of the people of the Fire on the Day of Resurrection, so draw near to Allah with what you are able.” Among the women was the wife of Abdullah b. Mas'ud. She returned to Abdullah b. Mas'ud and told him what she had heard from the Messenger of Allah ﷺ and took some jewelry of hers. Ibn Mas'ud said: “Where are you going with this jewelry?” She said: “I will draw near to Allah and His Messenger with it.” He said: “Woe to you, come and give it in charity to me and my children, for we are more deserving of it.” She said: “No, not until I go to the Messenger of Allah ﷺ.” He said: So she went to seek permission to enter upon the Messenger of Allah ﷺ. They said: “O Messenger of Allah, this is Zaynab seeking permission.” He said: “Which Zaynab is she?” They said: “The wife of Ibn Mas'ud.” He said: “Give her permission.” She entered upon the Prophet ﷺ and said: “O Messenger of Allah, I heard a statement from you, so I returned to Ibn Mas'ud and told him, and I took some jewelry of mine to draw near to Allah and to you, hoping that Allah will not make me from the people of the Fire. Ibn Mas'ud said to me: 'Give it in charity to me and my children, for we are more deserving of it.' I said: 'Not until I ask permission of the Messenger of Allah ﷺ.'” The Messenger of Allah ﷺ said: “Give it in charity to him and his children, for they are more deserving of it.”

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Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy, precise (thiqah thabt)d. during ʿAbd al-Malik's caliphate, or in the caliphate of al-Walīd b. ʿAbd al-Malik, or the year 100 AH, al-Ṭaḥāwī said: died in the year 125 AH, and this is a mistake on his part; for it is actually the year his son Saʿīd died
    أَبِي سَعِيدٍ الْمَقْبُرِيِّثقة ثبت
    عن
  3. Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. after 150 AH, or 144 AH
    عَمْرُو بْنُ أَبِي عَمْرٍو ، مَوْلَى الْمُطَّلِبِثقة ربما وهم
    حدثنا
  4. trustworthy, precise (thiqah thabt)d. 180 AH
    إِسْمَاعِيلُ بْنُ جَعْفَرٍثقة ثبت
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, also said: 241 AH, also said: 243 AH
    عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّثقة حافظ
    حدثنا
  6. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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